历代志下第10章

《圣经》历代志下-第10章

代下10:1 罗波安往示剑去，因为以色列人都到了示剑，要立他作王。 (串)王上12:1,25

[kjv]And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.

本会注释　　罗波安示剑去。第十章记录耶罗波安的反叛。相应记录在王上12:1-19。两处只有少数次要差异。
　　示剑。关于罗波安选择示剑作为他加冕地点的原因，见@王上12:1@注释。

代下10:2 尼八的儿子耶罗波安先前躲避所罗门王，逃往埃及，住在那里；他听见这事，就从埃及回来。 (串)王上11:40

[kjv]And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.

本会注释　　《历代志》作者以前没有提到耶罗波安逃往埃及（见王上11:26-40）。可能因这个原因，他没有像《列王纪》作者那样说耶罗波安“就住在埃及”。

代下10:3 以色列人打发人去请他，他就和以色列众人来见罗波安，对他说：

[kjv]And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,

本会注释　　有人认为这是指把他从以法莲请来，而不是从埃及请来的（见第2节），因为他已经回国（见第2节，见@王上12:3@注释）。他被请到示剑。各支派在那里聚集要立罗波安为国王。

代下10:4 “你父亲使我们负重轭、做苦工，现在求你使我们做的苦工负的重轭轻松些，我们就事奉你。” (串)王上5:13-15

[kjv]Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.

本会注释　　百姓的抱怨是有正当理由的，因为所罗门庞大的公共工程项目给他们造成沉重的税务负担，和不受欢迎的轮班劳役（王上5:13,14）。这种要求是完全合理的。出于公平和审慎，新国王需要对面前的问题加以考虑。

代下10:5 罗波安对他们说：“第三日再来见我吧！”民就去了。

[kjv]And he said unto them, Come again unto me after three days. And the people departed.

代下10:6 罗波安之父所罗门在世的日子，有侍立在他面前的老年人，罗波安王和他们商议，说：“你们给我出个什么主意，我好回复这民。”

[kjv]And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?

代下10:7 老年人对他说：“王若恩待这民，使他们喜悦，用好话回复他们，他们就永远作王的仆人。” (串)王上12:7

[kjv]And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.

本会注释　　仁慈是执政的最好法则。无论在家庭，学校，商店，还是在田间，仁慈会温暖人心，并使人多交朋友。如果罗波安善待百姓，向他们显示他作为国王只是为了服侍他们，关心他们的福利，他就会赢得他们的心，并挽救他的王国。

代下10:8 王却不用老年人给他出的主意，就和那些与他一同长大、在他面前侍立的少年人商议，

[kjv]But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.

本会注释　　智慧是随着年龄和经验而增长的。年轻人需要老年人的指导。如果他们藐视老年人合理的劝导，就是自取痛苦和灾难。

代下10:9 说：“这民对我说：‘你父亲使我们负重轭，求你使我们轻松些’；你们给我出个什么主意，我好回复他们。”

[kjv]And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?

代下10:10 那同他长大的少年人说：“这民对王说：‘你父亲使我们负重轭，求你使我们轻松些’；王要对他们如此说：‘我的小拇指比我父亲的腰还粗；

[kjv]And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little fing

本会注释　　罗波安青年谋士们的主意不是出于仁慈或智慧。他们所建议的答复措辞严厉而无情，只能引发出报复和背叛。

代下10:11 我父亲使你们负重轭，我必使你们负更重的轭；我父亲用鞭子责打你们，我要用蝎子鞭责打你们。’”

[kjv]For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

本会注释　　蝎子。这些尾部带刺的昆虫会造成严重的疼痛，在这里似乎比喻带有锋利金属的鞭子，特别疼痛和残忍。罗波安等于告诉他的百姓，他会比他的父亲更加严厉地对待他们。千百年来，一直有人认为执政靠的是武力，而不是仁慈和怜悯，百姓只有靠残暴才能制服。但是历史的结论总是与之相反。

代下10:12 耶罗波安和众百姓遵着罗波安王所说“你们第三日再来见我”的那话，第三日他们果然来了。

[kjv]So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.

代下10:13 罗波安王用严厉的话回复他们，不用老年人所出的主意，

[kjv]And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,

本会注释　　国王没有体谅百姓的感受，没有表现基督的精神，说话像一个专横的东方独裁者。他本想显示权威，结果却暴露了自己的懦弱和愚昧。粗暴的言语会导致粗暴的行为，而出于仁慈之心的仁慈言语则会导致顺服，合作和安宁。

代下10:14 照着少年人所出的主意对他们说：“我父亲使你们负重轭，我必使你们负更重的轭；我父亲用鞭子责打你们，我要用蝎子鞭责打你们。”

[kjv]And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.

代下10:15 王不肯依从百姓；这事乃出于上帝，为要应验耶和华藉示罗人亚希雅对尼八儿子耶罗波安所说的话。 (串)王上11:29

[kjv]So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

本会注释　　见@代下11:4@注释。

代下10:16 以色列众民见王不依从他们，就对王说：“我们与大卫有什么分儿呢？与耶西的儿子并没有关涉！以色列人哪，各回各家去吧！大卫家啊，自己顾自己吧！”于是，以色列众人都回自己家里去了。 (串)撒下20:1

[kjv]And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own h

本会注释　　不依从。聪明的君主会倾听百姓的声音。罗波安即位以后的第一件事应该是了解他百姓的需要，努力纠正过去的错误。但他不听劝导，就等于自邀悖逆。他要为随后的背叛负责。
　　耶西的儿子。不多年以前，大卫还是民族的英雄。现在由于他后代的愚蠢，他的名字在以色列受到厌弃。北方的支派决定摆脱南方而独立。
　　自己顾自己罢。这些支派实际上是在说：“大卫啊！你现在只管你本族的事吧。我们要自己管自己了。”说出这些大逆不道的话说明他们决心已定。大卫的家族从此只能统治国家的一部分，主要是大卫的本族犹大支派和便雅悯支派。大多数支派将选择自己的统治者而独立。

代下10:17 惟独住在犹大城邑的以色列人，罗波安仍作他们的王。

[kjv]But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.

本会注释　　罗波安属犹大支派。所以当其他支派背叛他时，犹大支派依然忠于他。在对待全体以色列人的沉重赋税和劳役上，不知所罗门有没有照顾自己的支派。如果有，他们就更会支持他了。

代下10:18 罗波安王差遣掌管服苦之人的哈多兰往以色列人那里去，以色列人就用石头打死他。罗波安王急忙上车，逃回耶路撒冷去了。 (串)撒下20:24王上4:6;5:14;12:18

[kjv]Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

代下10:19 这样，以色列人背叛大卫家，直到今日。

[kjv]And Israel rebelled against the house of David unto this day.

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