列王纪上第16章

《圣经》列王纪上-第16章

王上16:1 耶和华的话临到哈拿尼的儿子耶户，责备巴沙说： (串)代下16:7|代下19:2;20:34

†[吕]永恒主的话传与哈拿尼的儿子耶户来责备巴沙说：

†[思]那时，有上主的话传于哈纳尼的儿子耶胡，斥责巴厄沙说：“

†[当代]主吩咐哈拿尼的儿子耶户先知责备巴沙说：

†[新译]耶和华的话临到哈尼拿的儿子耶户，责备巴沙说：

†[Wlb]耶和华谕哈拿尼子耶户、责巴沙曰、

†[Xdv]上主对哈拿尼的儿子耶户先知说话，要他把以下的信息告诉巴沙：

†[Kjv]Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,

†[Nkjv]Then the word of the LORD came to Jehu the son of Hanani, against Baasha, saying:

†[BBE]And the word of the Lord came to Jehu, son of Hanani, protesting against Baasha and saying,

†[GNT] The Lord spoke to the prophet Jehu son of Hanani and gave him this message for Baasha:

†[NIV]Then the word of the Lord came to Jehu son of Hanani against Baasha:

本会注释　　哈拿尼的儿子。哈拿尼是犹大王亚撒时的先知（代下16:7-10）。现在他的儿子耶户奉耶和华差遣去见以色列王巴沙。这时他一定还很年轻，因为他在亚哈死后还曾谴责过约沙法（代下19:2）并记载约沙法王朝其它的事（代下20:34）。

王上16:2 “我既从尘埃中提拔你，立你作我民以色列的君，你竟行耶罗波安所行的道，使我民以色列陷在罪里，惹我发怒， (串)王上14:7|王上15:34王下15:28|本章7

†[吕]“我既从尘土中举起了你，立你做人君来管理我人民以色列，你竟走耶罗波安所走的路，使我人民以色列犯了罪，用他们的罪来惹我发怒，

†[思]我由尘埃中提拔了你，立你做我民以色列的领袖，你却走了雅洛贝罕的路，使我民以色列犯罪，激怒我；

†[当代]“我把你从卑微之中提拔出来，让你作我的子民以色列的君王，可是，你却重蹈耶罗波安的覆辙，引诱我的子民犯罪，触动我的怒气，

†[新译]“我既然从尘埃中高举了你，立你作我的子民以色列的领袖；然而，你却走耶罗波安的路，使我的子民以色列犯罪，因他们的罪惹我发怒。

†[Wlb]昔我举尔于尘埃、立为我民以色列之君、而尔行耶罗波安之道、使我民以色列陷罪、激我之怒、

†[Xdv]“你从前是个微不足道的人，但是我立你作我子民以色列的领袖。你竟犯罪，像耶罗波安一样，又使我的子民犯罪。他们的罪激怒了我，

†[Kjv]Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;

†[Nkjv]"Inasmuch as I lifted you out of the dust and made you ruler over My people Israel, and you have walked in the way of Jeroboam, and have made My people Israel sin, to provoke Me to anger with their sins,

†[BBE]Because I took you up out of the dust, and made you ruler over my people Israel; and you have gone in the ways of Jeroboam, and made my people Israel do evil, moving me to wrath by their sins;

†[GNT] "You were a nobody, but I made you the leader of my people Israel. And now you have sinned like Jeroboam and have led my people into sin. Their sins have aroused my anger,

†[NIV]I lifted you up from the dust and made you leader of my people Israel, but you walked in the ways of Jeroboam and caused my people Israel to sin and to provoke me to anger by their sins.

本会注释　　以色列陷在罪里。耶户谴责巴沙的信息和亚希雅给耶罗波安的信息很相似（14:7-11）。“从尘埃中”没有出现王上14:7中，暗示巴沙的出身与耶罗波安不同，他并非出自位高权重、锦衣玉食之家，而是从社会最卑微的阶级中被提拔起来的。

王上16:3 我必除尽你和你的家，使你的家象尼八的儿子耶罗波安的家一样。 (串)王上14:10;21:22

†[吕]那你就看吧，我一定烧除巴沙和他的家；我必使你的家像尼八的儿子耶罗波安的家一样。

†[思]我现在，我要扫除巴厄沙和他的家族，使他的家如同乃巴特的儿子雅洛贝罕的一家一样：

†[当代]所以，我一定要杀尽你的全家，像除掉耶罗波安全家一样。

†[新译]看哪，我要除灭巴沙和他的家；我要使你的家像尼八的儿子耶罗波安的家一样。

†[Wlb]我必扫除巴沙及其家、使如尼八子耶罗波安家然、

†[Xdv]所以我要除灭你和你的家族，像我对待耶罗波安一样。

†[Kjv]Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.

†[Nkjv]surely I will take away the posterity of Baasha and the posterity of his house, and I will make your house like the house of Jeroboam the son of Nebat.

†[BBE]Truly, I will see that Baasha and all his family are completely brushed away; I will make your family like the family of Jeroboam, the son of Nebat.

†[GNT] and so I will do away with you and your family, just as I did with Jeroboam.

†[NIV]So I am about to consume Baasha and his house, and I will make your house like that of Jeroboam son of Nebat.

本会注释　　巴沙被拣选作为除灭耶罗波安家的器皿，应该很清楚效法耶罗波安的恶行会有什么样的厄运。悔改在某种程度上可以使自己避免这样的厄运。上帝的刑罚只在罪人坚持自己的恶行始终不肯悔改时才迫不得已地降下。上帝渴望拯救，断然不喜悦毁灭。

王上16:4 凡属巴沙的人，死在城中的必被狗吃，死在田野的必被空中的鸟吃。” (串)王上14:11;21:24

†[吕]凡属巴沙的人、死在城中的、狗必吃他；死在田野的、空中的飞鸟必吃他。

†[思]凡属巴厄沙家的人，死在城中的，必为狗吞食，死在田野间的，必为空中的飞鸟啄食。”

†[当代]凡是你家的人，如果是死在城中的，就必被狗吃；倘若是死在郊野的，就必被飞鸟啄食。”

†[新译]属巴沙的人，死在城里的，必被狗吃掉；死在田野的，必被空中的飞鸟吃掉。”

†[Wlb]凡属巴沙、死于邑者、犬必食之、死于野者、鸟必食之、

†[Xdv]你家里的人，无论是谁，死在城里的一定被狗吃掉，死在郊野的一定被老鹰吃掉。”

†[Kjv]Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.

†[Nkjv]The dogs shall eat whoever belongs to Baasha and dies in the city, and the birds of the air shall eat whoever dies in the fields."

†[BBE]Anyone of the family of Baasha who comes to death in the town, will become food for the dogs; and he to whom death comes in the open country, will be food for the birds of the air.

†[GNT] Any members of your family who die in the city will be eaten by dogs, and any who die in the open country will be eaten by vultures."

†[NIV]Dogs will eat those belonging to Baasha who die in the city, and the birds of the air will feed on those who die in the country."

王上16:5 巴沙其余的事，凡他所行的和他的勇力，都写在以色列诸王记上。

†[吕]巴沙其余的事、他所行的、和他的勇力、不是都写在以色列诸王记上么？

†[思]巴厄沙其馀的事迹，他所行的事和他的功绩，都记载在以色列列王实录上。

†[当代]主咒诅巴沙全家，是因为他作恶多端，像耶罗波安一样，触怒了主，另外一个原因就是因为他杀灭了耶罗波安一家人。巴沙死后葬在得撒，他的儿子以拉继承王位。巴沙一生的事迹，都记在以色列诸王纪上。

†[新译]巴沙其余的事迹，他所行的，以及他的英勇事迹，不是都记在以色列诸王的年代志上吗？

†[Wlb]巴沙其余事迹、凡其所为、及其勇力、俱载于以色列列王纪、

†[Xdv]巴沙其它的事迹和他英勇的行为一一记载在以色列列王史上。

†[Kjv]Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

†[Nkjv]Now the rest of the acts of Baasha, what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

†[BBE]Now the rest of the acts of Baasha, and what he did, and his power, are they not recorded in the book of the history of the kings of Israel?

†[GNT] Everything else that Baasha did and all his brave deeds are recorded in [The History of the Kings of Israel.]

†[NIV]As for the other events of Baasha's reign, what he did and his achievements, are they not written in the book of the annals of the kings of Israel?

本会注释　　巴沙作王二十四年，官方的史料中一定还有很多关于他统治的有趣细节。但《列王纪》的作者将这些全部略去，只提醒读者这些事情都记载在“以色列诸王记”上。作者最关心的是每一位统治者就耶和华及其对以色列的旨意采取什么立场，以及对上帝选民的历史所产生的意义。国家到底是昌盛还是衰落，是永远长存还是陷于灭亡？这些问题的答案端赖乎君王和人民对上帝的态度而定。

王上16:6 巴沙与他列祖同睡，葬在得撒。他儿子以拉接续他作王。 (串)王上14:17;15:21

†[吕]巴沙跟他列祖一同长眠，埋葬在得撒；他儿子以拉接替他作王。

†[思]巴厄沙与列祖同眠，葬在提尔匝；他的儿子厄拉继位为王。

†[当代]－

†[新译]巴沙与他的列祖同睡，埋葬在得撒；他的儿子以拉接续他作王。

†[Wlb]巴沙与列祖偕眠、葬于得撒、子以拉嗣位、

†[Xdv]巴沙死后葬在得撒。他的儿子以拉继承他作王。

†[Kjv]So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.

†[Nkjv]So Baasha rested with his fathers and was buried in Tirzah. Then Elah his son reigned in his place.

†[BBE]And Baasha went to rest with his fathers, and was put into the earth at Tirzah; and Elah his son became king in his place.

†[GNT] Baasha died and was buried in Tirzah, and his son Elah succeeded him as king.

†[NIV]Baasha rested with his fathers and was buried in Tirzah. And Elah his son succeeded him as king.

王上16:7 耶和华的话临到哈拿尼的儿子先知耶户，责备巴沙和他的家，因他行耶和华眼中看为恶的一切事，以他手所做的惹耶和华发怒，象耶罗波安的家一样，又因他杀了耶罗波安的全家。 (串)王上15:29

†[吕]同时永恒主的话也由哈拿呢的儿子神言人耶户经手来责备巴沙和他的家，是因为他在永恒主面前所行的一切坏事：将他的手所制作的去惹永恒主发怒，像耶罗波安的家一样，并且是因为他击杀了耶罗波安的家（原文：他）。

†[思]上主藉哈纳尼的儿子，先知耶胡传话斥责巴厄沙和他的家族，是因为他行了许多上主眼中视为恶的事，以自己的作为激怒了上主，如同雅洛贝罕的家一样；又因为他杀了雅洛贝罕全家。

†[当代]－

†[新译]再者，耶和华的话借着哈尼拿的儿子耶户先知指责巴沙和他的家，是因为他像耶罗波安的家一样，行了耶和华看为恶的事，以他手所作的惹耶和华发怒，又因为他击杀了耶罗波安的家。

†[Wlb]耶和华藉哈拿尼子先知耶户、责巴沙及其家、因其行耶和华所恶、以其手所为、激厥震怒、效耶罗波安家、而杀其人、

†[Xdv]耶户先知说出上主斥责巴沙和他家族的话；因为巴沙犯罪，得罪了上主。他激怒了上主，不仅因为他跟耶罗波安王一样行为邪恶，也因为他杀灭了耶罗波安家族所有的人。

†[Kjv]And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the

†[Nkjv]And also the word of the LORD came by the prophet Jehu the son of Hanani against Baasha and his house, because of all the evil that he did in the sight of the LORD in provoking Him to anger with the work of his hands, in being like the house of Jeroboam,

†[BBE]And the Lord sent his word against Baasha and his family by the mouth of the prophet Jehu, the son of Hanani, because of all the evil he did in the eyes of the Lord, moving him to wrath by the work of his hands, because he was like the family of Jeroboam,

†[GNT] That message from the Lord against Baasha and his family was given by the prophet Jehu because of the sins that Baasha committed against the Lord. He aroused the Lord's anger not only because of the evil he did, just as King Jeroboam had done before him,

†[NIV]Moreover, the word of the Lord came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the Lord , provoking him to anger by the things he did, and becoming like the house of Jeroboam-and also

本会注释　　先知。本节的位置咋一看来似乎没有放对地方。前一节已经正式总结了巴沙的统治，记载了他的死和埋葬以及他的儿子接续他作王，现在又重新叙述耶户警告巴沙和他全家的信息。这一重复的叙述可能是为了强调巴沙罪行的极端可憎。
　　像耶罗波安的家一样。巴沙灭绝了耶罗波安全家，但他没有更好的行为。他行同样的恶道，致使那临到他所灭绝之家的刑罚也降到他自己的头上。

王上16:8 犹大王亚撒二十六年，巴沙的儿子以拉在得撒登基作以色列王共二年。

†[吕]犹大王亚撒二十六年、巴沙的儿子以拉在得撒登极来管理以色列；他作王共两年。

†[思]猷大王阿撒二十六年，巴厄沙的儿子厄拉在提尔匝登极作以色列王，在位凡二年。

†[当代]犹大王亚撒二十六年，以拉在以色列的得撒登基，在位两年。

†[新译]犹大王亚撒第二十六年，巴沙的儿子以拉在得撒登基作以色列的王，共二年。

†[Wlb]犹大王亚撒二十六年、巴沙子以拉、在得撒即位、为以色列王、凡历二年、

†[Xdv]犹大王亚撒在位的第二十六年，巴沙的儿子以拉作以色列王。他在得撒统治两年。

†[Kjv]In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.

†[Nkjv]In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel, and reigned two years in Tirzah.

†[BBE]In the twenty-sixth year that Asa was king of Judah, Elah, the son of Baasha, became king of Israel in Tirzah, and he was king for two years.

†[GNT] In the twenty-sixth year of the reign of King Asa of Judah, Elah son of Baasha became king of Israel, and he ruled in Tirzah for two years.

†[NIV]In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.

本会注释　　二年。不到两整年。以拉在亚撒二十六年即位，在亚撒二十七年结束他的统治（第10节；见@王上15:28@注释）。

王上16:9 有管理他一半战车的臣子心利背叛他。当他在得撒家宰亚杂家里喝醉的时候， (串)王下9:31|王上18:3

†[吕]他的臣仆心利、就是管他半数战车的长官、谋害了他；那时他在得撒，在管理得撒那里的王家事务者亚杂家里喝醉了；

†[思]他的臣仆，即率领他半数战车的队长，齐默黎结党背叛了他。当他在提尔匝，他的家在阿尔匝家喝醉时，

†[当代]以拉有一个部下，名叫心利，他掌握王一半的战车。一天，他乘著以拉在宫廷总管亚杂家中喝得酩酊大醉，

†[新译]他的臣仆心利，就是统率他一半战车的军长，密谋背叛他。那时他在得撒，在管理得撒王家的亚杂的家喝醉了，

†[Wlb]其仆心利、统战车之半者叛之、以拉在得撒家宰亚杂之室饮醉、

†[Xdv]有一个指挥王室半数战车的军官心利，图谋背叛他。一天，王在得撒主管王宫事务的大臣亚杂家里喝醉了；

†[Kjv]And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.

†[Nkjv]Now his servant Zimri, commander of half his chariots, conspired against him as he was in Tirzah drinking himself drunk in the house of Arza, steward of his house in Tirzah.

†[BBE]And his servant Zimri, captain of half his war-carriages, made secret designs against him: now he was in Tirzah, drinking hard in the house of Arza, controller of the king's house in Tirzah.

†[GNT] Zimri, one of his officers who was in charge of half of the king's chariots, plotted against him. One day in Tirzah, Elah was getting drunk in the home of Arza, who was in charge of the palace.

†[NIV]Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk in the home of Arza, the man in charge of the palace at Tirzah.

本会注释　　背叛。这表明当时以色列道德水准的低落。心利在以拉的军队中手握重权，却心生叛逆，掉转矛头攻击他本有责任保卫的国王。私心叛逆占了上风，于是史书中又多了一笔屠杀的记录。当君王和人民把上帝的律法践踏脚下，又拒绝使自己的人生根据上帝的神圣形象进行塑造，就不会有和平与安全，宁静和保障。
　　他……喝醉。醉酒是一种祸害，导致国家的灭亡。当执政者沉溺其中时，便将国事抛掷一边，人民就要遭受痛苦。“君王喝酒，君王喝酒不相宜；王子说，浓酒在那里也不相宜。恐怕喝了就忘记律例，颠倒一切困苦人的是非”（箴31:4,5）。

王上16:10 心利就进去杀了他，篡了他的位。这是犹大王亚撒二十七年的事。

†[吕]心利进去击杀了他，将他杀死，接替他作王；这是在犹大王亚撒二十七年的事。

†[思]齐默黎冲入，击杀了他，篡夺了他的王位，时在犹大王阿撒二十七年。

†[当代]就闯进去杀了他；那一年是犹大王亚撒二十七年。

†[新译]心利就进去击打他，把他杀死了，接续他作王，这事发生在犹大王亚撒第二十七年。

†[Wlb]心利入室、击而弑之、继之为王、事在犹大王亚撒二十七年、

†[Xdv]心利冲进屋里，把以拉杀了，篡了他的王位。这事发生在犹大王亚撒在位的第二十七年。

†[Kjv]And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.

†[Nkjv]And Zimri went in and struck him and killed him in the twenty-seventh year of Asa king of Judah, and reigned in his place.

†[BBE]And Zimri went in and made an attack on him and put him to death, in the twenty-seventh year that Asa was king of Judah, and made himself king in his place.

†[GNT] Zimri entered the house, assassinated Elah, and succeeded him as king. This happened in the twenty-seventh year of the reign of King Asa of Judah.

†[NIV]Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.

王上16:11 心利一坐王位就杀了巴沙的全家，连他的亲属、朋友也没有留下一个男丁。 (串)撒上25:22

†[吕]心利一登极坐了王位，就击杀巴沙全家，没有给他留下一个男丁，连他的赎业至亲和朋友也都被杀。

†[思]齐默黎一登极，立刻屠杀了巴厄沙全家，没有给他留下一个男子，连他的亲属朋友都杀了。

†[当代]心利弑君篡位以后，就立刻杀了巴沙全家，就是巴沙一家的亲戚朋友之中的男丁，也无一幸免。

†[新译]心利一登基，坐了王位以后，就把巴沙的全家击杀了；连他的亲属和朋友，也没有留下一个男子。

†[Wlb]心利即位、则击巴沙全家、彼之戚属友朋、不遗一男、

†[Xdv]心利一作王就把巴沙一家的人都杀了，连他的亲戚和朋友，凡是男的，也都处死。

†[Kjv]And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.

†[Nkjv]Then it came to pass, when he began to reign, as soon as he was seated on his throne, that he killed all the household of Baasha; he did not leave him one male, neither of his relatives nor of his friends.

†[BBE]And straight away when he became king and took his place on the seat of the kingdom, he put to death all the family of Baasha: not one male child of his relations or his friends kept his life.

†[GNT] As soon as Zimri became king he killed off all the members of Baasha's family. Every male relative and friend was put to death.

†[NIV]As soon as he began to reign and was seated on the throne, he killed off Baasha's whole family. He did not spare a single male, whether relative or friend.

本会注释　　这句话说明了事件的极端严重性。不只是王室的成员全部灭绝，包括朋友，可能连先王大臣和谋士也都被杀了。怪不得民众如此憎恨这样的一位王，特别是暗利，作为先王的一位军事官长，他更为自己的安全担心了。那些威胁别人生命的人同时也在威胁自己的生命。

王上16:12 心利这样灭绝巴沙的全家，正如耶和华藉先知耶户责备巴沙的话。 (串)代下19:2;20:34

†[吕]心利这样消灭巴沙全家，正如永恒主的话、就是他由神言人耶户经手所说责备巴沙的话。

†[思]齐默黎这样毁灭了巴厄沙全家，应验了上主藉先知耶胡斥责巴厄沙所说的话。

†[当代]这事又应验了主藉著耶户先知咒诅巴沙的话。巴沙惨遭灭门之祸，

†[新译]心利这样灭绝巴沙的全家，是照着耶和华借耶户先知责备巴沙所说的话。

†[Wlb]心利灭巴沙全家、乃依耶和华藉先知耶户、责巴沙之言、

†[Xdv]这事正应验了上主藉着先知耶户所说关于巴沙的话，心利杀了巴沙全家。

†[Kjv]Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet.

†[Nkjv]Thus Zimri destroyed all the household of Baasha, according to the word of the LORD, which He spoke against Baasha by Jehu the prophet,

†[BBE]So Zimri put to death all the family of Baasha, so that the word which the Lord said against him by the mouth of Jehu the prophet came about;

†[GNT] And so, in accordance with what the Lord had said against Baasha through the prophet Jehu, Zimri killed all the family of Baasha.

†[NIV]So Zimri destroyed the whole family of Baasha, in accordance with the word of the Lord spoken against Baasha through the prophet Jehu-

本会注释　　正如。先知的预言经常带有前瞻性，而不是上帝的规定。上帝并不命定祂所预言的一切事情。有时先知的宣布惩罚。上帝有权降罚给一个邪恶的统治者。罪的刑罚乃是死。在降罚时，神圣命令的执行者充当了上天的代理人（见王下9:7），尽管他们的行为经常是出于自私的目的和完全邪恶的动机。从这样的动机出发执行上帝的命令不能使他们免罪。亚述执行上帝的审判，但后来因为自私和残酷的动机而使自己也受到刑罚（赛10:5-13）。心利超出了最初宣布的刑罚的界限，“巴沙的全家，”杀了许多罪不当死的人。

王上16:13 这是因巴沙和他儿子以拉的一切罪，就是他们使以色列人陷在罪里的那罪，以虚无的神惹耶和华以色列上帝的怒气。 (串)申32:21本章26

†[吕]这是因为巴沙一切的罪、和他儿子以拉的罪，就是他们自己所犯、又使以色列人犯的那罪：即是用虚无的神来惹永恒主以色列之上帝发怒。

†[思]这是因为巴厄沙和他的儿子厄拉所犯的一切罪，即引以色列陷于罪恶，因他们制造了虚无偶像，激怒了上主，以色列的天主。

†[当代]是因为巴沙和以拉父子两人拜祭假神，引诱人民犯罪，得罪了主。

†[新译]这是因为巴沙和他的儿子以拉的一切罪，就是他们自己所犯，又使以色列人陷在罪中的那些罪，以虚无的神惹耶和华以色列的　神发怒。

†[Wlb]因巴沙及其子以拉所犯之罪、使以色列人陷之、且事虚无、激以色列上帝耶和华之怒、

†[Xdv]巴沙和他的儿子以拉拜偶像，又使以色列人犯罪，激怒了上主──以色列的上帝。

†[Kjv]For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.

†[Nkjv]for all the sins of Baasha and the sins of Elah his son, by which they had sinned and by which they had made Israel sin, in provoking the LORD God of Israel to anger with their idols.

†[BBE]Because of all the sins of Baasha, and the sins of Elah his son, which they did and made Israel do, moving the Lord, the God of Israel, to wrath by their foolish acts.

†[GNT] Because of their idolatry and because they led Israel into sin, Baasha and his son Elah had aroused the anger of the Lord, the God of Israel.

†[NIV]because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, so that they provoked the Lord , the God of Israel, to anger by their worthless idols.

本会注释　　虚无。指他们崇拜偶像（见申32:16,21；撒上12:10,21；耶8:19）。再没有什么事比人在己手所造的偶像面前屈身下拜更加愚蠢的了。上帝的话一再强调了这种行为的愚妄（诗115:4-8；赛41:21-29；耶10:3-8）。

王上16:14 以拉其余的事，凡他所行的，都写在以色列诸王记上。

†[吕]以拉其余的事、凡他所行的、不是都写在以色列诸王记上么？

†[思]厄拉其馀的事迹，他的一切作为，都记载在以色列列王实录上。

†[当代]以拉一生的事迹，都记载在以色列诸王纪上。

†[新译]以拉其余的事迹和他所行的一切，不是都记在以色列诸王的年代志上吗？

†[Wlb]以拉其余事迹、凡其所为、俱载于以色列列王纪、

†[Xdv]以拉其它的事迹一一记载在以色列列王史上。

†[Kjv]Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

†[Nkjv]Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

†[BBE]Now the rest of the acts of Elah, and all he did, are they not recorded in the book of the history of the kings of Israel?

†[GNT] Everything else that Elah did is recorded in [The History of the Kings of Israel.]

†[NIV]As for the other events of Elah's reign, and all he did, are they not written in the book of the annals of the kings of Israel?

王上16:15 犹大王亚撒二十七年，心利在得撒作王七日。那时民正安营围攻非利士的基比顿。 (串)王上15:27

†[吕]犹大王亚撒二十七年、心利在得撒作王七天。那时兵众正在扎营围攻非利士的基比顿。

†[思]犹大王阿撒二十七年，齐默黎王提尔匝作王仅七天。当时人民正在围攻培肋舍特人的基贝通，

†[当代]犹大王亚撒二十七年，那时心利在得撒只作了七天的王。原来心利弑君篡位的时候，以色列大军正在围攻非利士的基比顿城；

†[新译]犹大王亚撒第二十七年，心利在得撒作王七日。那时，众人正在安营围攻非利士人基比顿。

†[Wlb]犹大王亚撒二十七年、心利在得撒为王、仅历七日、时、民众建营、攻属非利士人之基比顿、

†[Xdv]犹大王亚撒在位的第二十七年，心利在得撒作王七天。那时，以色列的军队正在围攻非利士的基比顿城。

†[Kjv]In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.

†[Nkjv]In the twenty-seventh year of Asa king of Judah, Zimri had reigned in Tirzah seven days. And the people were encamped against Gibbethon, which belonged to the Philistines.

†[BBE]In the twenty-seventh year of Asa, king of Judah, Zimri was king for seven days in Tirzah. Now the people were attacking Gibbethon in the land of the Philistines.

†[GNT] In the twenty-seventh year of the reign of King Asa of Judah, Zimri ruled in Tirzah over Israel for seven days. The Israelite troops were besieging the city of Gibbethon in Philistia,

†[NIV]In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town.

本会注释　　七日。统治时间少于一年的通常都以月或日来表示（王下15:8,13；23:31；24:8；代下36:2,9）。
　　围攻……基比顿。二十四年前当拿答正在围攻基比顿时，巴沙杀了他（15:27）。

王上16:16 民在营中听说心利背叛，又杀了王，故此以色列众人当日在营中立元帅暗利作以色列王。

†[吕]那些扎营的兵众听说心利已经反叛，并且击杀了王，于是以色列众人就在那一天、就在营中、立了军长暗利做王来管理以色列。

†[思]消息传到营中说：齐默黎已经叛变，击杀了君王，全以色列人当天即在营中，选立了军长敖默黎作以色列王。

†[当代]他们听见了心利造反的消息，就随即拥立军中的元帅暗利作王。

†[新译]正在安营的众人听说：“心利已经密谋背叛，又击杀了王。”于是以色列众人在那一天，就在营中立了军长暗利作以色列王。

†[Wlb]在营之民、闻心利叛而弑王、是日以色列众、于其营中、立军长暗利为以色列王、

†[Xdv]当他们听说心利背叛王，刺杀了王，他们就在那里拥立暗利统帅作以色列王。

†[Kjv]And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.

†[Nkjv]Now the people who were encamped heard it said, "Zimri has conspired and also has killed the king." So all Israel made Omri, the commander of the army, king over Israel that day in the camp.

†[BBE]And news came to the people in the tents that Zimri had made a secret design and had put the king to death: so all Israel made Omri, the captain of the army, king that day in the tents.

†[GNT] and when they heard that Zimri had plotted against the king and assassinated him, then and there they all proclaimed their commander Omri king of Israel.

†[NIV]When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp.

本会注释　　暗利。当以拉在得撒家宰亚杂家里喝醉的时候，心利进去杀了他（第9节），这消息一传到基比顿的营中，以色列众人就立暗利为王了。这一事件使我们想起了罗马军队的惯例，当他们听说罗马城中的皇帝被人刺杀，就会立即拥立自己的元帅作王。

王上16:17 暗利率领以色列众人，从基比顿上去，围困得撒。

†[吕]暗利和跟从的以色列众人就从基比顿上去、围攻得撒。

†[思]敖默黎和与他在一起的全以色列人，从基贝通上去围攻提尔匝。

†[当代]暗利领兵回国，攻陷得撒；

†[新译]暗利和与他在一起的众人，从基比顿上去，围攻得撒。

†[Wlb]暗利率以色列众、自基比顿、上围得撒、

†[Xdv]暗利跟他的军队离开基比顿去围攻得撒。

†[Kjv]And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.

†[Nkjv]Then Omri and all Israel with him went up from Gibbethon, and they besieged Tirzah.

†[BBE]Then Omri went up from Gibbethon, with all the army of Israel, and they made an attack on Tirzah, shutting in the town on every side.

†[GNT] Omri and his troops left Gibbethon and went and besieged Tirzah.

†[NIV]Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah.

王上16:18 心利见城破失，就进了王宫的卫所，放火焚烧宫殿，自焚而死。 (串)王下15:25

†[吕]心利见城已被攻取，就进了王宫的卫所，放火焚烧王宫，自焚而死；

†[思]齐默黎一见城已失陷，即走进王宫的城堡，纵火焚烧王宫，自焚而死。

†[当代]心利知道大势已去，就把自己关在王宫的城堡里，自焚而死。

†[新译]心利看见城被攻占，就走进了王宫的城堡里，放火焚烧王宫，自焚而死。

†[Wlb]心利见城已陷、乃入王宫之卫所、纵火焚宫而死、

†[Xdv]心利看见城已经陷落，就进入王宫的内城堡，放火焚烧宫殿，把自己烧死。

†[Kjv]And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died.

†[Nkjv]And it happened, when Zimri saw that the city was taken, that he went into the citadel of the king's house and burned the king's house down upon himself with fire, and died,

†[BBE]And when Zimri saw that the town was taken, he went into the inner room of the king's house, and burning the house over his head, came to his end,

†[GNT] When Zimri saw that the city had fallen, he went into the palace's inner fortress, set the palace on fire, and died in the flames.

†[NIV]When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died,

本会注释　　城破失。围攻得撒的时间一定很短，因为心利作王一共才七天（第15节）。暗利城中必有内应才可以如此神速将城攻取。
　　进了王宫。可能是宫中防卫最严的地方，一处堡垒。心利在宫中放火自焚，这种事在东方的历史中时有所闻。

王上16:19 这是因他犯罪，行耶和华眼中看为恶的事，行耶罗波安所行的，犯他使以色列人陷在罪里的那罪。 (串)王上15:26,34

†[吕]这是因为他所犯的罪──他行永恒主所看为坏的事，走耶罗波安所走的路──犯他所犯的罪、使以色列人犯了罪。

†[思]这是因为他所犯的罪恶，行了上主视为恶的事，走了雅洛贝罕的路，并以自己所犯的罪，使以色列陷于罪恶。

†[当代]这是因为他作恶犯罪，像耶罗波安一样行主看为恶的事，又引诱以色列人犯罪。

†[新译]这是因为他所犯的罪，行耶和华看为恶的事，走耶罗波安的路，犯了他使以色列人陷在罪中的那罪。

†[Wlb]缘其犯罪、行耶和华所恶、循耶罗波安之道、干其陷以色列人之罪、

†[Xdv]这是因为心利犯罪，得罪上主的结果。他像耶罗波安一样不但自己犯罪，又使以色列人犯罪，激怒了上主。

†[Kjv]For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.

†[Nkjv]because of the sins which he had committed in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he had committed to make Israel sin.

†[BBE]Because of his sin in doing evil in the eyes of the Lord, in going in the way of Jeroboam and in his sin which he made Israel do.

†[GNT] This happened because of his sins against the Lord. Like his predecessor Jeroboam, he displeased the Lord by his own sins and by leading Israel into sin.

†[NIV]because of the sins he had committed, doing evil in the eyes of the Lord and walking in the ways of Jeroboam and in the sin he had committed and had caused Israel to commit.

本会注释　　因他犯罪。心利作王仅七日，但他和那些统治时间长久的王却是同样的下场。他的死显明了《列王纪》的作者从以色列王朝历史中描述的道德状况，君王、人民都顽固随从耶罗波安的罪行，咒诅一直在他们身上，以致每个王朝都以血腥和羞耻而告终。

王上16:20 心利其余的事和他背叛的情形都写在以色列诸王记上。

†[吕]心利其余的事、和他阴谋反叛的情形、不是都写在以色列诸王记上么？

†[思]齐默黎其馀的事迹，暗杀叛变的事，都记载在以色列列王实录。

†[当代]心利其余的事和他谋反篡位的经过，都记载在以色列诸王纪上。

†[新译]心利其余的事迹和他密谋背叛的事，不是都记在以色列诸王的年代志上吗？

†[Wlb]心利其余事迹、及其叛逆、俱载于以色列列王纪、

†[Xdv]心利其它的事迹，包括他阴谋背叛王的经过，一一记载在以色列列王史上。

†[Kjv]Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?

†[Nkjv]Now the rest of the acts of Zimri, and the treason he committed, are they not written in the book of the chronicles of the kings of Israel?

†[BBE]Now the rest of the acts of Zimri, and the secret design he made, are they not recorded in the book of the history of the kings of Israel?

†[GNT] Everything else that Zimri did, including the account of his conspiracy, is recorded in [The History of the Kings of Israel.]

†[NIV]As for the other events of Zimri's reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?

王上16:21 那时，以色列民分为两半：一半随从基纳的儿子提比尼，要立他作王；一半随从暗利。

†[吕]那时以色列民分为两半：一半的人民随从基纳的儿子提比尼，要立他做王；一半随从暗利。

†[思]那时，以色列人民分裂为二：一半跟随基纳特的儿子提贝尼，要立他为王；一半跟随敖默黎。

†[当代]那时，以色列人分为两派，一派追随基纳的儿子提比尼，另一派就忠于暗利。

†[新译]那时，以色列人分成两半：一半跟从基纳的儿子提比尼，要立他作王；一半跟从暗利。

†[Wlb]时、以色列民分而为二、半从基纳子提比尼、欲立之为王、半从暗利、

†[Xdv]以色列人民分成两半：一半要立基纳的儿子提比尼作王，另一半拥护暗利。

†[Kjv]Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

†[Nkjv]Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri.

†[BBE]Then there was a division among the people of Israel; half the people were for making Tibni, son of Ginath, king, and half were supporting Omri.

†[GNT] The people of Israel were divided: some of them wanted to make Tibni son of Ginath king, and the others were in favor of Omri.

†[NIV]Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri.

本会注释　　分为两半。心利的死使以色列陷入分裂，两个王每人统治一半。既然心利是在亚撒二十七年开始他的短暂统治（10,15节），而且提比尼和暗利是同时即位的，那么他俩都是在亚撒二十七年开始作王。

王上16:22 但随从暗利的民胜过随从基纳的儿子提比尼的民。提比尼死了，暗利就作了王。

†[吕]但随从暗利的人民胜过随从基纳儿子提比尼的人民；提比尼死了，暗利就作了王。

†[思]跟随敖默黎的人胜过了跟随基纳特的儿子提贝尼的人；提贝尼死後，敖默黎便作了王。

†[当代]两派相争，最后提比尼被杀，暗利排尽异己，终于夺得王位。

†[新译]跟从暗利的人胜过了跟从基纳的儿子提比尼的人。提比尼死了以后，暗利就作了王。

†[Wlb]从暗利之民、胜于从基纳子提比尼之民、提比尼既没、暗利为王、

†[Xdv]最后，那些要暗利作王的人胜了。提比尼死后，暗利就作了王。

†[Kjv]But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.

†[Nkjv]But the people who followed Omri prevailed over the people who followed Tibni the son of Ginath. So Tibni died and Omri reigned.

†[BBE]But the supporters of Omri overcame those who were on the side of Tibni, the son of Ginath; and death came to Tibni and to his brother Joram at that time: and Omri became king in the place of Tibni.

†[GNT] In the end, those in favor of Omri won out; Tibni died and Omri became king.

†[NIV]But Omri's followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.

本会注释　　提比尼死了。我们不知道提比尼作王的情况和他是如何死的，经文只是简单提到他死后暗利就作了王。很明显，他们之间经过长期的争斗，直到暗利把他的对手提比尼消灭了。

王上16:23 犹大王亚撒三十一年，暗利登基作以色列王共十二年；在得撒作王六年。

†[吕]犹大王亚撒三十一年、暗利登极来管理以色列；他作王十二年；在得撒作王六年。

†[思]犹大王阿撒叁十一年，敖默黎登极作以色列王，在位凡十二年，其中六年在提尔匝。

†[当代]在犹大王亚撒作王第三十一年，暗利登基正式作王；他在位十二年，其中六年在得撒为王。

†[新译]犹大王亚撒第三十一年，暗利登基作以色列王共十二年，在得撒作王六年。

†[Wlb]犹大王亚撒三十一年、暗利即位、为以色列王、历十有二年、在得撒为王六年、

†[Xdv]犹大王亚撒在位的第三十一年，暗利作以色列王。他在位十二年，前六年在得撒。

†[Kjv]In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.

†[Nkjv]In the thirty-first year of Asa king of Judah, Omri became king over Israel, and reigned twelve years. Six years he reigned in Tirzah.

†[BBE]In the thirty-first year of Asa, king of Judah, Omri became king over Israel, and he was king for twelve years; for six years he was ruling in Tirzah.

†[GNT] So in the thirty-first year of the reign of King Asa of Judah, Omri became king of Israel, and he ruled for twelve years. The first six years he ruled in Tirzah,

†[NIV]In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah.

本会注释　　三十一年。这里显明暗利是从何时开始单独作王的。他初被拥立为王是在亚撒二十七年（10,15节），算上这一年，五年后（亚撒三十一年）他开始了他的统治。
　　十二年。这段时间给研究圣经年代的学者带来了不小的困难。这十二年包括暗利全部的统治时间，不仅指他后来单独作王的时期，也包括之前提比尼和他分庭抗礼的那几年。因此这十二年是从亚撒二十七年民众立他作王时起，包括开始作王的这一年（见本卷注释136页），直到亚撒三十八年他的儿子亚哈接续他作王止（第29节）。
　　六年。这段时期是指从他作王起直到他的对手提比尼死后不久截止。提比尼死后一年的时间里得撒继续作为暗利的都城。

王上16:24 暗利用二他连得银子向撒玛买了撒玛利亚山，在山上造城，就按着山的原主撒玛的名，给所造的城起名叫撒玛利亚。 (串)王上13:32

†[吕]暗利用两担银子向撒玛买了撒玛利亚山；把山加以建造，就按山的原主撒玛的名字给所建造的城起名叫撒玛利亚。

†[思]敖默黎用两“塔冷通”银子，由舍默尔手中买下了芍默龙山。他修建了这座山，依照山的原主舍默尔的名字，给他所建的城起名叫“撒玛黎雅。”

†[当代]暗利用了四千块银子向撒玛买了撒马利亚山头，在上面筑了一座城，按著原来主人撒玛的名字，将那城命名为撒马利亚。

†[新译]暗利用六十公斤银子，向撒玛购买了撒玛利亚山。他在山上建造一城，按山的原主撒玛的名，给他所建造的城起名叫撒玛利亚。

†[Wlb]以银二他连得与撒玛、购撒玛利亚山、建邑于山、以山主撒玛之名、称其邑曰撒玛利亚、

†[Xdv]后来，他用六千块银子从一个名叫撒马的人那里买来撒马利亚山。暗利在这山上建造一座城，按照这山原主撒马的名字给它起名叫撒马利亚。

†[Kjv]And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.

†[Nkjv]And he bought the hill of Samaria from Shemer for two talents of silver; then he built on the hill, and called the name of the city which he built, Samaria, after the name of Shemer, owner of the hill.

†[BBE]He got the hill Samaria from Shemer for the price of two talents of silver, and he made a town there, building it on the hill and naming it Samaria, after Shemer the owner of the hill.

†[GNT] and then he bought the hill of Samaria for six thousand pieces of silver from a man named Shemer. Omri fortified the hill, built a town there, and named it Samaria, after Shemer, the former owner of the hill.

†[NIV]He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.

本会注释　　暗利的即位标志着北方以色列国开始了一个拥有固定政府且繁荣昌盛的新时代。首都设在得撒时，全国经历了长期的纷乱与战争。可能得撒还继续存在的引发骚乱的因素导致了暗利决定迁都。位于示剑西北11.6公里的撒玛利亚山被选作新首都的地点。这可能是作为国家都城最好的地点了。这里山林秀美，地势险峻，可以俯瞰山下的平原和远处的大海。它坐落在中心地带，从军事角度来说，它山高，壁深，易守而难攻，在敌军围困中可长久坚持（王上20:1；王下6:24；17:5；18:9,10）。撒玛利亚山下的平原肥沃丰饶，山上溪流密布，水源充沛。后来的历史证明了其创建人的智慧，撒玛利亚一直作为以色列的都城直到国家灭亡。考古挖掘显示到暗利的时代撒玛利亚的城市水平还很落后。

王上16:25 暗利行耶和华眼中看为恶的事，比他以前的列王作恶更甚。 (串)弥6:16|本章30

†[吕]暗利行永恒主所看为坏的事；比以前所有的王行的更坏。

†[思]敖默黎行了上主视为恶的事，甚至比他以前的人更为邪恶。

†[当代]暗利的行为比以前的几个王还要坏。

†[新译]暗利行耶和华看为恶的事，比他以前所有的王更厉害。

†[Wlb]暗利行耶和华所恶、较前王尤甚、

†[Xdv]暗利比他先前所有的王犯了更重的罪，得罪上主。

†[Kjv]But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.

†[Nkjv]Omri did evil in the eyes of the LORD, and did worse than all who were before him.

†[BBE]And Omri did evil in the eyes of the Lord, even worse than all those before him,

†[GNT] Omri sinned against the Lord more than any of his predecessors.

†[NIV]But Omri did evil in the eyes of the Lord and sinned more than all those before him.

本会注释　　从世俗的角度来说，暗利是个成功的君主。他做出很大的努力为他饱经忧患的国家带来了和平与繁荣。他的名字出现在著名的摩押石刻上，其中记载了暗利占领摩押（见《列王纪下》第三章补充注释）。亚述人将以色列称作“暗利地，”甚至灭绝暗利全家的耶户都被称为“暗利的儿子。”但在耶和华的眼中，暗利却比他之前所有的王更恶。除了接受原有的偶像，他走的更远，引进并鼓励人们崇拜西顿的神巴力。弥迦所提到的“暗利的恶规”和“亚哈家一切所行的”（弥6:16）都是他们硬着心肠背叛上帝的标志。

王上16:26 因他行了尼八的儿子耶罗波安所行的，犯他使以色列人陷在罪里的那罪，以虚无的神惹耶和华以色列上帝的怒气。 (串)本章13

†[吕]他走尼八的儿子耶罗波安所走的路，犯了耶罗波安使以色列人犯的那罪，用虚无的神来惹永恒主以色列之上帝的发怒。

†[思]事事仿效乃巴特的儿子雅洛贝罕所走的路，犯了使以色列陷於罪恶的罪，又敬拜邪神偶像，激怒上主，以色列的天主。

†[当代]他拜祭假神，使人民陷在罪恶中，跟耶罗波安一样，触怒了主。

†[新译]他行尼八的儿子耶罗波安的一切路，犯了耶罗波安使以色列人陷在罪中的那罪；以他们虚无的神惹耶和华以色列的　神发怒。

†[Wlb]循尼八子耶罗波安之道、干其陷以色列人之罪、且事虚无、激以色列上帝耶和华之怒、

†[Xdv]他像耶罗波安一样，不但自己犯罪，又使以色列人犯罪，拜偶像，激怒了上主──以色列的上帝。

†[Kjv]For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.

†[Nkjv]For he walked in all the ways of Jeroboam the son of Nebat, and in his sin by which he had made Israel sin, provoking the LORD God of Israel to anger with their idols.

†[BBE]Copying all the evil ways of Jeroboam, the son of Nebat, and all the sins he did and made Israel do, moving the Lord, the God of Israel, to wrath by their foolish ways.

†[GNT] Like Jeroboam before him, he aroused the anger of the Lord, the God of Israel, by his sins and by leading the people into sin and idolatry.

†[NIV]He walked in all the ways of Jeroboam son of Nebat and in his sin, which he had caused Israel to commit, so that they provoked the Lord , the God of Israel, to anger by their worthless idols.

王上16:27 暗利其余的事和他所显出的勇力都写在以色列诸王记上。

†[吕]暗利其余的事、他所行的、和他所显的勇力、不是都写在以色列诸王记上么？

†[思]敖默黎其馀的事迹，他的作为和功迹，都记载在以色列列王实录上。

†[当代]暗利死后葬在撒马利亚，他的儿子亚哈继位。暗利其余的事迹和武功都记在以色列诸王纪上。

†[新译]暗利其余的事迹，他所行的和他所表现的英勇事迹，不是都记在以色列诸王的年代志上吗？

†[Wlb]暗利其余事迹、及其所著之勇力、俱载于以色列列王纪、

†[Xdv]暗利其它的事迹和他一切的功绩一一记载在以色列列王史上。

†[Kjv]Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?

†[Nkjv]Now the rest of the acts of Omri which he did, and the might that he showed, are they not written in the book of the chronicles of the kings of Israel?

†[BBE]Now the rest of the acts which Omri did, and his great power, are they not recorded in the book of the history of the kings of Israel?

†[GNT] Everything else that Omri did and all his accomplishments are recorded in [The History of the Kings of Israel.]

†[NIV]As for the other events of Omri's reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel?

王上16:28 暗利与他列祖同睡，葬在撒玛利亚。他儿子亚哈接续他作王。

†[吕]暗利跟他列祖一同长眠，埋葬在撒玛利亚；他儿子亚哈接替他作王。

†[思]敖默黎与列祖同眠，葬在撒玛黎雅；他的儿子阿哈布继位为王。

†[当代]－

†[新译]暗利与他的列祖同睡，埋葬在撒玛利亚。他的儿子亚哈接续他作王。

†[Wlb]暗利与列祖偕眠、葬于撒玛利亚、子亚哈嗣位、

†[Xdv]暗利死后葬在撒马利亚。他的儿子亚哈继承他作王。

†[Kjv]So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

†[Nkjv]So Omri rested with his fathers and was buried in Samaria. Then Ahab his son reigned in his place.

†[BBE]So Omri went to rest with his fathers, and was put into the earth in Samaria; and Ahab his son became king in his place.

†[GNT] Omri died and was buried in Samaria, and his son Ahab succeeded him as king.

†[NIV]Omri rested with his fathers and was buried in Samaria. And Ahab his son succeeded him as king.

王上16:29 犹大王亚撒三十八年，暗利的儿子亚哈登基作了以色列王。暗利的儿子亚哈在撒玛利亚作以色列王二十二年。

†[吕]犹大王亚撒三十八年、暗利的儿子亚哈登极来管理以色列王；暗利的儿子亚哈在撒玛利亚作王管理以色列、有二十二年。

†[思]犹大王阿撒叁十八年，敖默黎的儿子阿哈布登极作以色列王。敖默黎的儿子阿哈布在撒玛黎雅作以色列王，凡二十二年。

†[当代]犹大王亚撒三十八年，亚哈在撒马利亚登基作以色列王，他在位二十二年，

†[新译]犹大王亚撒第三十八年，暗利的儿子亚哈登基作以色列王。暗利的儿子亚哈在撒玛利亚作以色列王，共二十二年。

†[Wlb]犹大王亚撒三十八年、暗利子亚哈即位、在撒玛利亚为以色列王、历二十二年、

†[Xdv]犹大王亚撒在位的第三十八年，暗利的儿子亚哈作以色列王。他在撒马利亚统治二十二年。

†[Kjv]And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.

†[Nkjv]In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri became king over Israel; and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.

†[BBE]In the thirty-eighth year that Asa was king of Judah, Ahab, the son of Omri, became king over Israel; and Ahab was king in Samaria for twenty-two years.

†[GNT] In the thirty-eighth year of the reign of King Asa of Judah, Ahab son of Omri became king of Israel, and he ruled in Samaria for twenty-two years.

†[NIV]In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years.

王上16:30 暗利的儿子亚哈行耶和华眼中看为恶的事，比他以前的列王更甚， (串)王上21:25|本章25

†[吕]暗利的儿子亚哈行永恒主所看为坏的事，比他以前所有的王行的更坏。

†[思]敖默黎的儿子阿哈布行了上主视为恶的事，甚於他以前的人。

†[当代]所作所为，比以前的诸王更坏。

†[新译]暗利的儿子亚哈行耶和华看为恶的事，比他以前所有的王更厉害。

†[Wlb]行耶和华所恶、较前王尤甚、

†[Xdv]亚哈犯罪，得罪上主，比他先前的任何一个王更厉害。

†[Kjv]And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.

†[Nkjv]Now Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him.

†[BBE]And Ahab, the son of Omri, did evil in the eyes of the Lord, even worse than all who went before him.

†[GNT] He sinned against the Lord more than any of his predecessors.

†[NIV]Ahab son of Omri did more evil in the eyes of the Lord than any of those before him.

王上16:31 犯了尼八的儿子耶罗波安所犯的罪；他还以为轻，又娶了西顿王谒巴力的女儿耶洗别为妻，去事奉敬拜巴力， (串)出34:16申7:3|王上21:25|王上22:53王下3:2;17:16

†[吕]他犯了尼八的儿子耶罗波安所犯的罪、还以为轻，竟又娶了西顿王谒巴力的女儿耶洗别为妻子，去服事敬拜巴力；

†[思]他走了乃巴特的儿子雅洛贝罕犯罪的路，尚以为是小事，又娶了漆冬王厄特巴耳的女儿依则贝耳为妻，亲自去服事敬拜巴耳，

†[当代]可是他好像还嫌不够，更娶了西顿王竭巴力的女儿耶洗别为妻，又拜祭巴力。

†[新译]亚哈犯了尼八的儿子耶罗波安所犯的罪，还以为是小事。他又娶了西顿王谒巴力的女儿耶洗别作妻子，去服事巴力，敬拜巴力。

†[Wlb]循尼八子耶罗波安之道、以为细事、乃娶西顿王谒巴力女耶洗别为后、从而服事崇拜巴力、

†[Xdv]他犯了像耶罗波安王一样的罪还不够，更进一步地娶了西顿王谒巴力的女儿耶洗碧，并且拜巴力。

†[Kjv]And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

†[Nkjv]And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him.

†[BBE]And as if copying the evil ways of Jeroboam, the son of Nebat, was a small thing for him, he took as his wife Jezebel, daughter of Ethbaal, king of Zidon, and became a servant and worshipper of Baal.

†[GNT] It was not enough for him to sin like King Jeroboam; he went further and married Jezebel, the daughter of King Ethbaal of Sidon, and worshiped Baal.

†[NIV]He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.

本会注释　　西顿王。推罗是这一时期腓尼基最大的城邦（见@创10:15@注释），但西顿的历史声誉让推罗王采用了“西顿王”的称号。在塞浦路斯发现一只献祭的碗上面刻着这个称号。
　　耶洗别。耶洗别的名字成了邪恶的代名词。她的父亲谒巴力是巴力的大祭司（《先知与君王》114页）。约瑟弗斯称他为阿施塔特女神的祭司。他杀了推罗王腓利斯并创建了一个新王朝统治推罗三十二年（《驳阿皮翁》Against Apion. 1. 18）。耶洗别的家世可能是她在以色列疯狂传播假神崇拜的原因。
　　巴力。直译是“主。”这个名字指暴风之神，也指许多当地主管生育的神，被人们当作掌管自然界的神明崇拜。亚哈现在提倡的就是这种腐败的宗教。

王上16:32 在撒玛利亚建造巴力的庙，在庙里为巴力筑坛。 (串)王下10:21,25-27

†[吕]在他于撒玛利亚所建造的巴力庙里、他竟为巴力立起了一座祭坛。

†[思]在撒玛黎雅为巴耳建了一座庙宇，庙内为巴耳设立了一座祭坛。

†[当代]他又在撒马利亚建造巴力神庙，在庙里设立祭坛。

†[新译]他在撒玛利亚建筑巴力庙，又在庙里为巴力立了一座祭坛。

†[Wlb]在撒玛利亚建巴力庙、为之筑坛于庙中、

†[Xdv]他在撒马利亚为巴力建造一座庙宇，又筑了一座祭坛安置在庙里。

†[Kjv]And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.

†[Nkjv]Then he set up an altar for Baal in the temple of Baal, which he had built in Samaria.

†[BBE]And he put up an altar for Baal in the house of Baal which he had made in Samaria.

†[GNT] He built a temple to Baal in Samaria, made an altar for him, and put it in the temple.

†[NIV]He set up an altar for Baal in the temple of Baal that he built in Samaria.

本会注释　　巴力的庙。没有发现过这种庙宇的遗迹，它可能是已经挖掘的亚哈壮丽王宫的一部分。

王上16:33 亚哈又做亚舍拉，他所行的惹耶和华以色列上帝的怒气，比他以前的以色列诸王更甚。 (串)王上18:19王下13:6;21:3

†[吕]亚哈又立了亚舍拉神木；更加行恶来惹永恒主以色列之上帝的发怒，比他以前的以色列诸王更坏。

†[思]阿哈布又立了阿舍辣；阿哈布行事激怒上主，以色列的天主，尤甚於他以前的以色列王。

†[当代]亚哈又造了亚舍拉女神像。他所做的比先前诸王的恶行更甚，大大地触怒了主。

†[新译]亚哈又做了亚舍拉，亚哈所行的，惹耶和华以色列的　神发怒，比他以前所有的以色列王更厉害。

†[Wlb]亦作木偶、亚哈所行、激以色列上帝耶和华之怒、较以色列前王尤甚、

†[Xdv]他又竖起一根亚舍拉女神的木柱来拜。他比他先前所有的以色列王犯了更重的罪，激怒了上主──以色列的上帝。

†[Kjv]And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

†[Nkjv]And Ahab made a wooden image. Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel who were before him.

†[BBE]And Ahab made an image of Asherah and did more than all the kings of Israel before him to make the Lord, the God of Israel, angry.

†[GNT] He also put up an image of the goddess Asherah. He did more to arouse the anger of the Lord, the God of Israel, than all the kings of Israel before him.

†[NIV]Ahab also made an Asherah pole and did more to provoke the Lord , the God of Israel, to anger than did all the kings of Israel before him.

本会注释　　亚舍拉。见@士3:7@和@王上14:15@注释。巴力和女神亚舍拉通常联系在一起（士2:13），在巴力祭坛的附近经常有木偶（见@士6:25,30@注释）来代表女神亚舍拉。

王上16:34 亚哈在位的时候，有伯特利人希伊勒重修耶利哥城；立根基的时候，丧了长子亚比兰；安门的时候，丧了幼子西割，正如耶和华藉嫩的儿子约书亚所说的话。 (串)书6:26|王下2:4,18,19

†[吕]当亚哈在位的日子、有伯特利人希伊勒重建耶利哥城；立根基的时候他丧了长子亚比兰，安门的时候他丧了幼子西割，正如永恒主的话、就是他由嫩的儿子约书亚经手所说过的。

†[思]他在位的时候，贝特耳人希耳重建了耶里哥；奠基的时候，死了长子阿彼兰；安门的时候，死了幼子色古布：这正应验了上主藉农的儿子若苏厄所说的话。

†[当代]亚哈在位的时候，伯特利人希伊勒重建耶利哥城，他奠立地基的时候，丧失了长子亚比兰，装置城门的时候，幼子西割又死去。这是应验从前主吩咐嫩的儿子约书亚警告以色列人的话。

†[新译]亚哈在位的日子，伯特利人希伊勒重建耶利哥城。他立城的根基的时候，死了长子亚比兰，安放城门的时候，丧了幼子西割，正如耶和华借着嫩的儿子约书亚所说的话。

†[Wlb]亚哈时、伯特利人希伊勒、重建耶利哥、立基时、则丧长子亚比兰、置门时、则丧季子西割、应耶和华藉嫩之子约书亚所言、

†[Xdv]他在位的期间，伯特利人希伊勒重建耶利哥城。照上主藉着嫩的儿子约书亚所作的预言，希伊勒在奠立耶利哥城根基的时候，大儿子亚比兰死了；当他安放城门的时候，小儿子西割死了。

†[Kjv]In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun.

†[Nkjv]In his days Hiel of Bethel built Jericho. He laid its foundation with Abiram his firstborn, and with his youngest son Segub he set up its gates, according to the word of the LORD, which He had spoken through Joshua the son of Nun.

†[BBE]In his days Hiel made Jericho; he put its base in position at the price of Abiram, his oldest son, and he put its doors in place at the price of his youngest son Segub; even as the Lord had said by Joshua, the son of Nun.

†[GNT] During his reign Hiel from Bethel rebuilt Jericho. As the Lord had foretold through Joshua son of Nun, Hiel lost his oldest son Abiram when he laid the foundation of Jericho, and his youngest son Segub when he built the gates.

†[NIV]In Ahab's time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the Lord spoken by Joshua son of Nun.

本会注释　　重修耶利哥。见@书6:26@注释。耶利哥这时被重新建造并且再次成为一个重要的地方。它具有很大的天然优势，水源丰富并且扼守着从约旦平原到伯特利高地的交通要道。它被一个伯特利人重新建造，很可能是在亚哈的资助之下进行的。
　　亚比兰。见《先知与君王》230页。有人认为这节经文是指当时邪恶腐败之宗教仪式中献活人为祭的情况。如果这样理解，长子应献于奠基礼，幼子当献于落成礼。

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