列王纪下第14章

《圣经》列王纪下-第14章

王下14:1 以色列王约哈斯的儿子约阿施第二年，犹大王约阿施的儿子亚玛谢登基。 (串)王下13:10|王下12:21|本章1-6代下25:1-4

†[吕]以色列王约哈斯的儿子约阿施二年、犹大王约阿施的儿子亚玛谢登极作王。

†[思]以色列王约阿哈次的儿子耶曷阿士二年，约阿士的儿子阿玛责雅登极为犹大王。

†[当代]以色列王约哈斯的儿子约阿施王二年，犹大王约阿施的儿子亚玛谢在耶路撒冷登基，时年二十五岁，在位二十九年，太后约耶但是耶路撒冷人。

†[新译]以色列王约哈斯的儿子约阿施在位第二年，犹大王约阿施的儿子亚玛谢登基作王。

†[Wlb]以色列王约哈斯子约阿施二年、犹大王约阿施子亚玛谢即位、

†[Xdv]以色列王约哈斯的儿子约华施在位的第二年，约阿施的儿子亚玛谢作犹大王。

†[Kjv]In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.

†[Nkjv]In the second year of Joash the son of Jehoahaz, king of Israel, Amaziah the son of Joash, king of Judah, became king.

†[BBE]In the second year of Joash, son of Joahaz, king of Israel, Amaziah, the son of Joash, became king of Judah.

†[GNT] In the second year of the reign of Jehoash son of Jehoahaz as king of Israel, Amaziah son of Joash became king of Judah

†[NIV]In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign.

本会注释　　约阿施第二年。现在又回到了犹大的历史，因为犹大王亚玛谢登基晚于以色列王约阿施（Jehoash）登基（见@王下13:10@注释）。关于亚玛谢统治年限的计算，见本卷注释第148页。

王下14:2 他登基的时候年二十五岁，在耶路撒冷作王二十九年。他母亲名叫约耶但，是耶路撒冷人。

†[吕]他登极的时候二十五岁；他在耶路撒冷作王有二十九年。他母亲名叫约耶但，是耶路撒冷人。

†[思]他登极时二十五岁，在耶路撒冷作王，凡二十九年；他的母亲名叫约阿当，是耶路撒冷人。

†[当代]－

†[新译]他登基的时候是二十五岁，在耶路撒冷作王共二十九年。他母亲名叫约耶但，是从耶路撒冷来的。

†[Wlb]时、年二十有五、在耶路撒冷为王、凡二十九年、其母名约耶但、耶路撒冷人也、

†[Xdv]他二十五岁的时候作王，在耶路撒冷统治了二十九年。他的母亲约耶但是耶路撒冷人。

†[Kjv]He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.

†[Nkjv]He was twenty-five years old when he became king, and he reigned twentynine years in Jerusalem. His mother's name was Jehoaddan of Jerusalem.

†[BBE]He was twenty-five years old when he became king; and he was ruling in Jerusalem for twenty-nine years; his mother's name was Jehoaddin of Jerusalem.

†[GNT] at the age of twenty-five, and he ruled in Jerusalem for twenty-nine years. His mother was Jehoaddin from Jerusalem.

†[NIV]He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddin; she was from Jerusalem.

王下14:3 亚玛谢行耶和华眼中看为正的事，但不如他祖大卫，乃效法他父约阿施一切所行的；

†[吕]亚玛谢行永恒主所看为对的事，但不如他祖大卫；他都是照他父亲约阿施一切所行的去行；

†[思]他行了上主视为正义的事，只是不如他的祖先达味，事事仿效他父亲约阿士，

†[当代]亚玛谢行主视为正的事，虽不如他的先祖大卫，但事事效法他父王约阿施。

†[新译]他行耶和华看为正的事；只是不像他的祖先大卫，却是照着他父亲约阿施所行的一切去行。

†[Wlb]亚玛谢行耶和华所悦、惟不若厥祖大卫、乃效其父约阿施所为、

†[Xdv]亚玛谢做了上主喜悦的事，但他并不像他的先祖大卫王，而是仿效他的父亲约阿施。

†[Kjv]And he did that which was right in the sight of the LORD, yet not like David his father: he did according to all things as Joash his father did.

†[Nkjv]And he did what was right in the sight of the LORD, yet not like his father David; he did everything as his father Joash had done.

†[BBE]He did what was right in the eyes of the Lord, though not like David his father; he did as Joash his father had done.

†[GNT] He did what was pleasing to the Lord, but he was not like his ancestor King David; instead, he did what his father Joash had done.

†[NIV]He did what was right in the eyes of the Lord , but not as his father David had done. In everything he followed the example of his father Joash.

本会注释　　不如……大卫。“心不专诚”（代下25:2）。亚玛谢主要的罪行就是敬拜他在以东人那里掳来的神像，并且威胁那个因他背叛上帝的罪而责备他之先知的性命（代下25:14-16）。

王下14:4 只是邱坛还没有废去，百姓仍在那里献祭烧香。 (串)王下12:3|王下16:4

†[吕]只是邱坛还没有废去；人民仍在邱坛上宰牲熏祭。

†[思]只是没有废除高丘，人民仍在高丘上焚香献祭。

†[当代]只可惜他仍没有拆毁在高地的神庙，民众仍在那里献祭烧香。

†[新译]只是邱坛还没有废去，人民仍在邱坛献祭焚香。

†[Wlb]崇邱未废、民仍献祭焚香于其上、

†[Xdv]他没有拆毁丘上的神庙，人民仍然在那里献祭烧香。

†[Kjv]Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.

†[Nkjv]However the high places were not taken away, and the people still sacrificed and burned incense on the high places.

†[BBE]But still the high places were not taken away; the people went on making offerings and burning them in the high places.

†[GNT] He did not tear down the pagan places of worship, and the people continued to offer sacrifices and burn incense there.

†[NIV]The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

本会注释　　没有废去。犹大人一直在邱坛上崇拜，直到它们被希西家废去（王下18:4）。

王下14:5 国一坚定，就把杀他父王的臣仆杀了， (串)王下15:19|王下12:20,21

†[吕]国权一坚固在他手里，他就把击杀他父亲、击杀前王、的臣仆都击杀了。

†[思]及至王权已掌握在他手中之后，即将弑杀他父王的那些臣仆杀掉；

†[当代]到他掌握了国家政权的时候，他就把弑杀先王的臣宰全部处死，

†[新译]当国家在他手中稳定以后，他就把那些击杀他父王的臣仆杀了。

†[Wlb]国既坚定、则诛弑其父之臣、

†[Xdv]亚玛谢一巩固了政权，就处决了那些杀他父王的人，

†[Kjv]And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.

†[Nkjv]Now it happened, as soon as the kingdom was established in his hand, that he executed his servants who had murdered his father the king.

†[BBE]Now when he became strong in the kingdom, straight away he put to death those servants who had taken the life of the king his father;

†[GNT] As soon as Amaziah was firmly in power, he executed the officials who had killed his father, the king.

†[NIV]After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king.

本会注释　　犹大王约阿施被人谋杀后（王下12:20,21），国家显然一度处于混乱不安之中。在这个时期，新王要巩固和维持自己的统治，无疑要经历很多的困难。但当这些麻烦过去，王权得以在全国建立后，他就可以腾出手来，采取有效的措施，处置那些谋害他父亲的凶手了。

王下14:6 却没有治死杀王之人的儿子，是照摩西律法书上耶和华所吩咐的说：“不可因子杀父，也不可因父杀子，各人要为本身的罪而死。” (串)申24:16耶31:29,30结18:4,20

†[吕]却没有将行弑的人的儿子处死：这是照摩西律法书上所写、永恒主所吩咐的说：“父亲不可因儿子的缘故而被处死，儿女也不可因父亲的缘故而被处死；各人只可因自己的罪而被处死。”

†[思]但没有处死凶手们的子女，因为照梅瑟法律书上的记载，上主曾吩咐说：“不可为儿子的罪处死父亲，亦不可为父亲的罪处死儿子；每人只应因自己的罪而死。”

†[当代]依照摩西律法书中主的规定，不可因子的罪杀父，也不可因父的罪杀子，人应承担自己的死罪。所以这些逆臣的儿女都得以幸免。

†[新译]但他们的儿子没有处死，这是按照摩西律法书上所写，是耶和华的吩咐：“不可因儿子的罪处死父亲，也不可因父亲的罪处死儿子；各人要因自己的罪而死。”

†[Wlb]而弗杀凶人之子、依摩西律书所载、耶和华命云、勿因子而杀父、勿因父而杀子、各因己罪而死、

†[Xdv]可是他并没有杀他们的儿女。他遵照上主在摩西法律中所命令的做了；摩西说：“父母不该因儿女所犯的罪被处死；儿女也不该因父母所犯的罪被处死。每人要担当自己所犯的罪。”

†[Kjv]But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathe

†[Nkjv]But the children of the murderers he did not execute, according to what is written in the Book of the Law of Moses, in which the LORD commanded, saying, "Fathers shall not be put to death for their children, nor shall children be put to death for their fa

†[BBE]But he did not put their children to death; for the orders of the Lord recorded in the book of the law of Moses say, The fathers are not to be put to death for the children, or the children for their fathers; but a man is to be put to death for the sin wh

†[GNT] However, he did not kill their children but followed what the Lord had commanded in the Law of Moses: "Parents are not to be put to death for crimes committed by their children, and children are not to be put to death for crimes committed by their parent

†[NIV]Yet he did not put the sons of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the Lord commanded: "Fathers shall not be put to death for their children, nor children put to death for their fathers; each is

本会注释　　杀王之人的儿子。提到这一点说明子女因父母犯这样的罪而被处死是很普遍的。
　　摩西律法。见申24:16。

王下14:7 亚玛谢在盐谷杀了以东人一万，又攻取了西拉，改名叫约帖，直到今日。 (串)撒下8:13代上18:12诗60:*|代下25:11|赛16:1|书15:38

†[吕]亚玛谢在盐谷击杀了以东人一万人；又夺取了西拉，给它起名叫约帖；直到今日还叫约帖。

†[思]阿玛责雅在盐谷击杀了一万厄东人，一战而攻占了色拉，改名叫约刻特耳，直到今日。犹大向以色列宣战。

†[当代]亚玛谢曾在盐谷杀了一万以东人，并吞了西拉，后来他把西拉易名为约帖，这名字一直沿用至今天。

†[新译]他在盐谷击杀了一万以东人，又攻取了西拉，然后把它的名字改称为约帖，直到今日。

†[Wlb]亚玛谢于盐谷、击以东人一万、攻西拉取之、易其名曰约帖、至于今日、

†[Xdv]亚玛谢在死海南部的盐谷杀了一万以东人，又攻下西拉城，把它改名叫约帖，到现在仍叫这名。

†[Kjv]He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.

†[Nkjv]He killed ten thousand Edomites in the Valley of Salt, and took Sela by war, and called its name Joktheel to this day.

†[BBE]He put to the sword twelve thousand men of Edom in the Valley of Salt, and took Sela in war, naming it Joktheel, as it is to this day.

†[GNT] Amaziah killed ten thousand Edomite soldiers in Salt Valley; he captured the city of Sela in battle and called it Joktheel, the name it still has.

†[NIV]He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.

本会注释　　亚玛谢……杀了以东人。这里只是简单提到了亚玛谢和以东人的战争，而这段历史在代下25:5-13有比较详细的记载。根据《历代志下》的记载，亚玛谢不仅在战斗中杀了10,000人，还将10,000个俘虏从山崖上推下去摔死。
　　盐谷。位置不详。可能在：（1）死海南端的一个地区；（2）别是巴东边的Wadi el-Milh（盐）。
　　西拉。直译是“岩石。”可能是死海南边81.6公里著名的佩特拉地。“佩特拉”（Petra）在希腊文中的意思是“岩石。”当时以东人的首都可能就在这个地区。

王下14:8 那时，亚玛谢差遣使者去见耶户的孙子约哈斯的儿子以色列王约阿施，说：“你来，我们二人相见于战场。” (串)本章8-14代下25:17-24

†[吕]那时亚玛谢差遣了使者去见耶户的孙子约哈斯的儿子以色列王约阿施，说：“来；我们在战场见面吧。”

†[思]那时，阿玛责雅派遣使者去见以色列王耶胡的孙子，约阿哈次的儿子耶曷阿士说：“来，让我们见个高低！”

†[当代]亚玛谢杀败以东人后，遣使到以色列王约阿施那里说：“来，我们来当面较量较量。”

†[新译]那时，亚玛谢派使者去见耶户的孙子、约哈斯的儿子以色列王约阿施说：“来，我们在战场相见吧！”

†[Wlb]亚玛谢遣使见耶户孙、约哈斯子、以色列王约阿施曰、来、尔我晤面、

†[Xdv]亚玛谢派使者去见以色列王约华施，向他挑战。

†[Kjv]Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.

†[Nkjv]Then Amaziah sent messengers to Jehoash the son of Jehoahaz, the son of Jehu, king of Israel, saying, "Come, let us face one another in battle."

†[BBE]Then Amaziah sent representatives to Jehoash, the son of Jehoahaz, son of Jehu, king of Israel, saying, Come, let us have a meeting face to face.

†[GNT] Then Amaziah sent messengers to King Jehoash of Israel, challenging him to fight.

†[NIV]Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: "Come, meet me face to face."

本会注释　　差遣使者。《历代志下》的记载更详细地解释了这场迫近之战争的根本原因。亚玛谢除了自己数量庞大的军队之外，“又用银子一百他连得，从以色列招募了十万大能的勇士”（代下25:6）。但一个先知警告王说，如果以色列的军兵与你同去，耶和华就不与你同在了，因此，亚玛谢将他们打发了回去。结果那些被打发回家的以色列军兵恼恨受到这样的对待，就攻击并掳掠了犹大许多的城邑（代下25:7-10,13）。亚玛谢从以东回来，被胜利冲昏了头脑，再加上他恼怒以色列人蹂躏犹大各城，就决定与他们作战。
　　二人相见。这是一封战书，犹大王的措辞好像是要与以色列王作个人的决斗。

王下14:9 以色列王约阿施差遣使者去见犹大王亚玛谢，说：“黎巴嫩的蒺藜差遣使者去见黎巴嫩的香柏树，说：将你的女儿给我儿子为妻。后来黎巴嫩有一个野兽经过，把蒺藜践踏了。 (串)士9:7-15

†[吕]以色列王约阿施就差遣人去见犹大王亚玛谢，说：“利巴嫩的蒺藜差遣人去见利巴嫩的香柏树，说：‘将你的女儿给我的儿子为妻吧’；后来有一只利巴嫩的野兽从那里经过，就把蒺藜践踏了。

†[思]以色列王耶曷阿士派人去对犹大王阿玛责雅说：“黎巴嫩的荆棘派使者对黎巴嫩的香柏说：将你的女儿嫁给我的儿子为妻！然而有一只黎巴嫩的野兽经过，将这棵荆棘践踏了。

†[当代]以色列王约阿施遣使回覆说：“黎巴嫩的蒺藜派人去见黎巴嫩的香柏树说：‘将你的女儿嫁给我的儿子为妻吧。’怎知后来这蒺藜被经过黎巴嫩的野兽践踏了。

†[新译]以色列王约阿施派人去见犹大王亚玛谢说：“黎巴嫩的蒺藜派人去见黎巴嫩的香柏树说：‘请你把你的女儿给我的儿子作妻子吧！’后来有黎巴嫩的野兽经过，就把蒺藜踩倒了。

†[Wlb]以色列王约阿施、遣使见犹大王亚玛谢曰、利巴嫩之蒺藜、遣使谓利巴嫩之香柏曰、以尔女妻我子、有利巴嫩之野兽过之、践其蒺藜、

†[Xdv]但是约华施王回他的话，说：“有一次，黎巴嫩山山上的一株荆棘对一棵香柏树说：‘把你的女儿嫁给我的儿子吧！’有一只野兽走过，把那株荆棘踩烂了。

†[Kjv]And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down

†[Nkjv]And Jehoash king of Israel sent to Amaziah king of Judah, saying, "The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, "Give your daughter to my son as wife'; and a wild beast that was in Lebanon passed by and trampled the thist

†[BBE]And Jehoash, king of Israel, sent to Amaziah, king of Judah, saying, The thorn-tree in Lebanon sent to the cedar in Lebanon, saying, Give your daughter to my son for a wife: and a beast from the woodland in Lebanon went by, crushing the thorn under his fe

†[GNT] But King Jehoash sent back the following reply: "Once a thorn bush on the Lebanon Mountains sent a message to a cedar: "Give your daughter in marriage to my son.' A wild animal passed by and trampled the bush down.

†[NIV]But Jehoash king of Israel replied to Amaziah king of Judah: "A thistle in Lebanon sent a message to a cedar in Lebanon, 'Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle underfoot.

本会注释　　蒺藜。以色列王在他回信中表现了对犹大王的蔑视。亚玛谢不是战胜以东人了吗，约阿施还曾战胜过更加强大的亚兰人呢！他回信的意思是，像自己这样一位尊贵的君主，如果接受亚玛谢那样卑贱之人的挑战简直就是一种侮辱。香柏树是巴勒斯坦地区最高大，最强壮，最华丽威严的一种乔木。而蒺藜却是一种低矮，无用，被人轻视，遭人践踏的小灌木。
　　将你的女儿给。约沙法曾与亚哈结盟。这种盟约又靠亚哈的女儿亚她利雅与约沙法的儿子约兰的婚姻来订立（王上22:44；王下8:18,26；代下18:1）。这两个王族又给他们的后代取彼此相同的名字，进一步来表示友谊，犹大的约兰和亚哈谢，以色列的亚哈谢和约兰。现在亚玛谢所挑战的以色列王，就与自己的父亲有相同的名字──约阿施，这显示出两国之间持续不断的友谊关系。对于亚玛谢来说，他完全有可能提议用自己儿子和约阿施女儿的婚姻来订立两国之间正式的合作关系。如果是这样，约阿施现在就是在嘲笑亚玛谢的提议。

王下14:10 你打败了以东人就心高气傲，你以此为荣耀，在家里安居就罢了，为何要惹祸，使自己和犹大国一同败亡呢？” (串)申8:14代下26:16;32:25结28:2,5,17

†[吕]你固然是击败了以东人，你却心高气傲。你只管自以为荣，在家里呆着吧；又为什么要惹祸，使你覆亡，使你和犹大国跟你一同覆亡呢？”

†[思]你打败了厄东，就心高气傲吗？你安居家中引以为荣好了，又何必惹祸，使你和犹大一同丧亡？”

†[当代]你打败了以东人，就趾高气扬，在家中作乐就算了吧，又何必惹祸，使自己和犹大一同灭亡呢？”

†[新译]不错，你打败了以东人，你的心就高傲。你尽管自己夸耀，安坐家中就是了。为什么要惹祸，使你覆亡，也使犹大跟你一起覆亡呢？”

†[Wlb]尔击以东、心高而夸耀之、安居于家可耳、何为招祸、以致倾覆、犹大与尔偕亡乎、

†[Xdv]亚玛谢啊，你打败了以东人就心高气傲；你应该以此为满足。待在家里吧，何必兴风作浪，使你和你的人民遭殃呢？”

†[Kjv]Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?

†[Nkjv]You have indeed defeated Edom, and your heart has lifted you up. Glory in that, and stay at home; for why should you meddle with trouble so that you fall-- you and Judah with you?"

†[BBE]It is true that you have overcome Edom and your heart is uplifted; let that glory be enough for you, and keep in your country; why do you make causes of trouble, putting yourself, and Judah with you, in danger of downfall?

†[GNT] Now Amaziah, you have defeated the Edomites, and you are filled with pride. Be satisfied with your fame and stay at home. Why stir up trouble that will only bring disaster on you and your people?"

†[NIV]You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?"

本会注释　　心高气傲。约阿施在这里提到亚玛谢战胜以东人使他心高气傲。亚玛谢认为自己不靠以色列的帮助而战胜了以东人。他觉得自己很容易制服约阿施。
　　为何要惹祸？人的祸患往往是自找的。犹大现在没有理由与以色列开战。约阿施没有接受挑战，这一点他做的很好。他还警告亚玛谢不要给自己和自己的国家寻找麻烦。

王下14:11 亚玛谢却不肯听这话。于是以色列王约阿施上来，在犹大的伯示麦与犹大王亚玛谢相见于战场。 (串)书15:10

†[吕]亚玛谢不听这话。于是以色列王约阿施就上阵来、他和犹大王亚玛谢就在犹大的伯示麦彼此见面了。

†[思]但是，阿玛责雅不肯听从，于是以色列王耶曷阿士就上来，在犹大的贝特舍默士与犹大王阿玛责雅相见了。

†[当代]亚玛谢不理会以色列王的劝告。于是以色列王约阿施起兵，与犹大王亚玛谢会战于伯示麦，那地是犹大国的领土。

†[新译]但是亚玛谢不听他的话。于是以色列王约阿施上来，和犹大王亚玛谢在属犹大的伯示麦相见。

†[Wlb]亚玛谢弗听、以色列王约阿施遂上、与犹大王亚玛谢晤面于犹大之伯示麦、

†[Xdv]亚玛谢不听。于是约华施王率领军队，在犹大的伯示麦跟他打了起来。

†[Kjv]But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongeth to Judah.

†[Nkjv]But Amaziah would not heed. Therefore Jehoash king of Israel went out; so he and Amaziah king of Judah faced one another at Beth Shemesh, which belongs to Judah.

†[BBE]But Amaziah gave no attention. So Jehoash, king of Israel, went up, and he and Amaziah, king of Judah, came face to face at Beth-shemesh, which is in Judah.

†[GNT] But Amaziah refused to listen, so King Jehoash marched out with his men and fought against him at Beth Shemesh in Judah.

†[NIV]Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah.

本会注释　　不肯听。亚玛谢心里急躁，结果丧失了理智。他的表现像一个被宠坏的孩子，拒绝听从那个他一心想与其较量之人的正确建议。
　　伯示麦。这是耶路撒冷西南偏西24公里处的一座城邑。约阿施没有等待对方的攻击，而是向南派出了他的部队。他们显然想从西边借穿过梭烈谷的古道靠近耶路撒冷。今天从雅法（古时的约帕）到耶路撒冷的铁路走的就是这样一条路线。伯示麦的遗址就是今天的Tell er-Rumeileh，在1928-1933年被挖掘出来。

王下14:12 犹大人败在以色列人面前，各自逃回家里去了。 (串)撒上4:10撒下18:17;19:8

†[吕]犹大人在以色列人面前被击败，各自逃回家（原文：帐棚）去。

†[思]犹大为以色列击败，各自逃回帐幕去了。

†[当代]结果，犹大人大败，兵将各自逃回营中。

†[新译]犹大人被以色列人击败，各人逃回自己的家去了。

†[Wlb]犹大人败于以色列人前、遁而归幕、

†[Xdv]亚玛谢的军队打败了，所有兵士都逃回家去。

†[Kjv]And Judah was put to the worse before Israel; and they fled every man to their tents.

†[Nkjv]And Judah was defeated by Israel, and every man fled to his tent.

†[BBE]And Judah was overcome before Israel, so that they went in flight, every man to his tent.

†[GNT] Amaziah's army was defeated, and all his soldiers fled to their homes.

†[NIV]Judah was routed by Israel, and every man fled to his home.

本会注释　　犹大人败。战争的结果正像约阿施所预料的，亚玛谢自取其辱，犹大为它国王的愚蠢付出了代价。

王下14:13 以色列王约阿施在伯示麦擒住亚哈谢的孙子、约阿施的儿子犹大王亚玛谢，就来到耶路撒冷，拆毁耶路撒冷的城墙，从以法莲门直到角门共四百肘， (串)尼8:16;12:39|代下25:23;26:9耶31:38亚14:10

†[吕]以色列王约阿施在伯示麦捉住了亚哈谢的孙子约阿施的儿子犹大王亚玛谢，就来到耶路撒冷，将耶路撒冷城墙拆个破口：从（传统：在）以法莲门直到角门，共四百肘。

†[思]以色列王耶曷阿士在贝特舍默士生擒了阿哈齐雅的孙子，约阿士的儿子犹大王阿玛责雅，带到耶路撒冷，将耶路撒冷的城墙，从厄弗辣因门到“角门，”拆了一个缺口，共四百肘；

†[当代]犹大王亚玛谢在伯示麦被擒。以色列王直闯耶路撒冷，把以法莲门到角门的一段宽一百八十公尺的城墙拆毁。

†[新译]以色列王约阿施捉住了亚哈谢的孙子、约阿施的儿子犹大王亚玛谢。他们来到耶路撒冷，拆毁了耶路撒冷一段城墙，从以法莲门直到角门，共两百公尺。

†[Wlb]以色列王约阿施擒亚哈谢孙、约阿施子、犹大王亚玛谢于伯示麦、遂至耶路撒冷、毁其城垣、自以法莲门、至城隅之门、凡四百肘、

†[Xdv]约华施俘掳了亚玛谢，进军到耶路撒冷，把以法莲门到角门两百公尺长的一段城墙，都拆毁了。

†[Kjv]And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.

†[Nkjv]Then Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, the son of Ahaziah, at Beth Shemesh; and he went to Jerusalem, and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate--four hundred cubits.

†[BBE]And Jehoash, king of Israel, made Amaziah, king of Judah, the son of Jehoash, son of Ahaziah, prisoner at Beth-shemesh, and came to Jerusalem, and had the wall of Jerusalem pulled down from the doorway of Ephraim to the door in the angle, four hundred cub

†[GNT] Jehoash took Amaziah prisoner, advanced on Jerusalem, and tore down the city wall from Ephraim Gate to the Corner Gate, a distance of two hundred yards.

†[NIV]Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate-a section about six hundred feet lon

本会注释　　擒住……亚玛谢。古代战争士气很重要，国王和元帅经常会和他们的军队一起冲锋陷阵。以色列王亚哈和犹大王约西亚都战死沙场（王上22:34-37；王下23:29），约沙法也险些在战场上丢了性命（王上22:32,33）。
　　以法莲门。这里所拆毁的城墙是指耶路撒冷北城墙西段和西城墙北段的大部分，等于在城的西北角打开了一个很大的豁口。以色列这样做显然是为了使犹大的都城控制在自己的手中。而这部分城墙的拆毁对于犹大人来说是一个极大的耻辱。
　　四百肘。超过600英尺。

王下14:14 又将耶和华殿里与王宫府库里所有的金银和器皿都拿了去，并带人去为质，就回撒玛利亚去了。 (串)王上14:26王下12:18

†[吕]又将永恒主殿里和王宫府库里所见的一切金银、一切器皿、都拿走，又拿了人去做质当，回撒玛利亚去。

†[思]又将上主殿内和王宫府库里所有的金银和一切器皿，都拿了去，并带了人质回撒玛黎雅。

†[当代]搬走圣殿和国库里所有的金银、器皿，又掳了大批人质回到撒马利亚去。

†[新译]又掠去耶和华殿里和王宫的宝库里所有的金子、银子和一切器皿，还有人质，就回撒玛利亚去了。

†[Wlb]取耶和华室与王宫府库、所有之金银、及器皿、并取人为质、而返撒玛利亚、

†[Xdv]约华施又把圣殿里所有的金子、银子、用具，和王宫的财宝都带回撒马利亚，也带去了一些人质。

†[Kjv]And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king's house, and hostages, and returned to Samaria.

†[Nkjv]And he took all the gold and silver, all the articles that were found in the house of the LORD and in the treasuries of the king's house, and hostages, and returned to Samaria.

†[BBE]And he took all the gold and silver and all the vessels which were in the house of the Lord and in the store-house of the king, together with those whose lives would be the price of broken faith, and went back to Samaria.

†[GNT] He took all the silver and gold he could find, all the Temple equipment and all the palace treasures, and carried them back to Samaria. He also took hostages with him.

†[NIV]He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria.

本会注释　　金银。这件事发生在约阿施将圣殿中的财宝送给哈薛使他从耶路撒冷退兵（王下12:18）之后不多几年。现在，从那时起积累的财富再次落入敌人之手。
　　带人去为质。将人带走为质在古代是一种很普遍的行为。这些人质都是从国家显赫的公民中挑选的。胜利者希望通过这些措施可以保证被征服者的顺从。不仅亚玛谢的骄傲被降服了，就连整个犹大国也因为他卤莽地挑战约阿施而深受痛苦。

王下14:15 约阿施其余所行的事和他的勇力，并与犹大王亚玛谢争战的事，都写在以色列诸王记上。 (串)王下13:12,13

†[吕]约阿施其余的事、他所行的、和他的勇力、以及他同犹大王亚玛谢交战的事，不是都写在以色列诸王记上么？

†[思]耶曷阿士所行的其他事迹，及他与犹大王阿玛责雅交战时所表现的英勇，都记载在以色列列王实录上。

†[当代]约阿施崩，安葬在撒马利亚以色列诸王的王陵中，他的儿子耶罗波安继位。他其余的事迹，他的武功，他与犹大王亚玛谢交战的事迹等，都记在以色列诸王纪上。

†[新译]约阿施其余的事迹和他的英勇事迹，就是与犹大王亚玛谢作战的事，不是都写在以色列诸王的年代志上吗？

†[Wlb]约阿施其余事迹、凡其所行、与其勇力、及与犹大王亚玛谢战鬬、俱载于以色列列王纪、

†[Xdv]约华施其它的事迹，包括他跟犹大王亚玛谢打仗的英勇事迹，一一记载在以色列列王史上。

†[Kjv]Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

†[Nkjv]Now the rest of the acts of Jehoash which he did--his might, and how he fought with Amaziah king of Judah--are they not written in the book of the chronicles of the kings of Israel?

†[BBE]Now the rest of the acts of Jehoash, and his power, and how he went to war with Amaziah, king of Judah, are they not recorded in the book of the history of the kings of Israel?

†[GNT] Everything else that Jehoash did, including his bravery in the war against King Amaziah of Judah, is recorded in [The History of the Kings of Israel.]

†[NIV]As for the other events of the reign of Jehoash, what he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel?

本会注释　　其余的事。第15,16节打断了亚玛谢统治的记录，在第18节继续了。这是约阿施统治结束的固定说法，曾在王下13:12,13中硕果。有人认为这种重复暗示耶罗波安二世与他父亲约阿施的联合执政（见第82页）。

王下14:16 约阿施与他列祖同睡，葬在撒玛利亚，以色列诸王的坟地里。他儿子耶罗波安接续他作王。

†[吕]约阿施跟他列祖一同长眠，埋葬在撒玛利亚，和以色列诸王同在一处；他儿子耶罗波安接替他作王。

†[思]耶曷阿士与列祖同眠，与以色列列王同葬在撒玛黎雅。他的儿子雅洛贝罕继位为王。

†[当代]－

†[新译]约阿施和他的祖先一同长眠，他和以色列诸王一样，葬在撒玛利亚。他的儿子耶罗波安接续他作王。

†[Wlb]约阿施与列祖偕眠、同以色列诸王葬于撒玛利亚、子耶罗波安嗣位、

†[Xdv]约华施死了，葬在撒马利亚的王室坟墓里；他的儿子耶罗波安二世继承他作王。

†[Kjv]And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.

†[Nkjv]So Jehoash rested with his fathers, and was buried in Samaria with the kings of Israel. Then Jeroboam his son reigned in his place.

†[BBE]And Jehoash went to rest with his fathers, and was put into the earth in Samaria with the kings of Israel; and Jeroboam his son became king in his place.

†[GNT] Jehoash died and was buried in the royal tombs in Samaria, and his son Jeroboam II succeeded him as king.

†[NIV]Jehoash rested with his fathers and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king.

王下14:17 以色列王约哈斯的儿子约阿施死后，犹大王约阿施的儿子亚玛谢又活了十五年。 (串)本章16-22代下25:25-28至代下26:1-2

†[吕]以色列王约哈斯的儿子约阿施死了以后、犹大王约阿施的儿子亚玛谢又活了十五年。

†[思]以色列王约阿哈次的儿子耶曷阿士死后，犹大王

†[当代]以色列王约阿施死后，犹大王亚玛谢仍活了十五年。

†[新译]以色列王约哈斯的儿子约阿施死后，犹大王约阿施的儿子亚玛谢仍活了十五年。

†[Wlb]以色列王约哈斯子约阿施卒后、犹大王约阿施子亚玛谢、犹在世十五年、

†[Xdv]犹大王亚玛谢在以色列王约华施死后，又活了十五年。

†[Kjv]And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.

†[Nkjv]Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Jehoash the son of Jehoahaz, king of Israel.

†[BBE]Amaziah, the son of Joash, king of Judah, went on living for fifteen years after the death of Jehoash, son of Jehoahaz, king of Israel.

†[GNT] King Amaziah of Judah lived fifteen years after the death of King Jehoash of Israel.

†[NIV]Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel.

本会注释　　十五年。在列王的记录中，只有本节记载了这种细节。

王下14:18 亚玛谢其余的事都写在犹大列王记上。

†[吕]亚玛谢其余的事不是都写在犹大诸王记上么？

†[思]约阿士的儿子阿玛责雅，还活了十五年。阿玛责雅其馀的事迹，都记载在犹大列王实录上。

†[当代]因耶路撒冷有人作乱，他便逃到拉吉，叛党派人到那里把他弑杀了，遗体用马驮回耶路撒冷，安葬在大卫城的祖陵中。他其余的事迹，都记载在犹大列王纪上。

†[新译]亚玛谢其余的事迹不是都写在犹大列王的年代志上吗？

†[Wlb]亚玛谢其余事迹、俱载于犹大列王纪、

†[Xdv]亚玛谢其它的事迹一一记载在犹大列王史上。

†[Kjv]And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?

†[Nkjv]Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?

†[BBE]And the rest of the acts of Amaziah, are they not recorded in the book of the history of the kings of Judah?

†[GNT] Everything else that Amaziah did is recorded in [The History of the Kings of Judah.]

†[NIV]As for the other events of Amaziah's reign, are they not written in the book of the annals of the kings of Judah?

王下14:19 耶路撒冷有人背叛亚玛谢，他就逃到拉吉；叛党却打发人到拉吉将他杀了。 (串)书10:3

†[吕]在耶路撒冷有人阴谋反叛了亚玛谢；亚玛谢逃到拉吉；叛党打发人跟踪到拉吉，就在那里将他弑死。

†[思]在耶路撒冷有人结党反抗他，他即逃往拉基士，但是叛党派人追到拉基士，在那里将他杀死，

†[当代]－

†[新译]在耶路撒冷有人阴谋反叛他，他就逃到拉吉去。他们派人跟踪他到拉吉，就在那里把他杀死了。

†[Wlb]耶路撒冷有人叛之、遂遁于拉吉、叛党遣人至拉吉弑之、

†[Xdv]在耶路撒冷，有人要暗杀亚玛谢，因此他逃到拉吉城；但仇敌跟踪他到那里，把他杀了。

†[Kjv]Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.

†[Nkjv]And they formed a conspiracy against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there.

†[BBE]Now they made a secret design against him in Jerusalem; and he went in flight to Lachish, but they sent after him to Lachish and put him to death there.

†[GNT] There was a plot in Jerusalem to assassinate Amaziah, so he fled to the city of Lachish, but his enemies followed him there and killed him.

†[NIV]They conspired against him in Jerusalem, and he fled to Lachish, but they sent men after him to Lachish and killed him there.

本会注释　　背叛。亚玛谢显然在犹大国非常不受欢迎。他对约阿施无理的挑衅，战争的失败，被掳走的人质，耶路撒冷城墙被拆毁的羞辱，圣殿和王宫财宝的损失，所有这一切都使百姓对他们的王极其憎恨。
　　拉吉。一般被认为是现在的Tell ed-Duweir，位于耶路撒冷西南43.2公里处。

王下14:20 人就用马将他的尸首驮到耶路撒冷，葬在大卫城他列祖的坟地里。

†[吕]人用马驮他去埋葬在耶路撒冷，在大卫城、和他列祖同在一处。

†[思]将体用马驮回，葬在耶路撒冷达味城，与他的祖先埋在一起。

†[当代]－

†[新译]他们把他的尸首驮在马背上运回来，葬在耶路撒冷，在大卫的城里，和他的祖先在一起。

†[Wlb]乃以马负其尸、至耶路撒冷、同列祖葬于大卫城、

†[Xdv]有人把他的尸体用马驮回耶路撒冷，葬在大卫城的王室坟墓里。

†[Kjv]And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.

†[Nkjv]Then they brought him on horses, and he was buried at Jerusalem with his fathers in the City of David.

†[BBE]And they took his body on horseback and put it into the earth with his fathers in Jerusalem, the town of David.

†[GNT] His body was carried back to Jerusalem on a horse and was buried in the royal tombs in David's City.

†[NIV]He was brought back by horse and was buried in Jerusalem with his fathers, in the City of David.

本会注释　　用马。拉吉和耶路撒冷之间由一条兵车古道连接，这条道路从拉吉出发，向东到犹大中部山地，再向北通到耶路撒冷。弥迦在对拉吉所说的预言中提到了战车（弥1:13）。

王下14:21 犹大众民立亚玛谢的儿子亚撒利雅（又名乌西雅）接续他父作王，那时他年十六岁。

†[吕]犹大众民便将亚撒利雅（又名乌西雅）设立为王、来接替他父亲亚玛谢：那时他十六岁。

†[思]全犹大人民遂选立了十六岁的阿匝黎雅，继他父亲阿玛责雅为王。

†[当代]犹大民众拥立他十六岁的儿子亚撒利雅为王。

†[新译]犹大的众民选立了亚撒利雅；他只有十六岁，他们就立他接续他父亲亚玛谢作王。

†[Wlb]犹大民众立亚撒利雅、继父亚玛谢为王、时、年十有六岁、

†[Xdv]犹大人民立他十六岁的儿子乌西雅作王。

†[Kjv]And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.

†[Nkjv]And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah.

†[BBE]Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah.

†[GNT] The people of Judah then crowned his sixteen-year-old son Uzziah as king.

†[NIV]Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah.

本会注释　　众民。这句话暗示一场全民族都参与的活动。当一国之君去世而他的儿子登上王位时，一般不必提全体人民的参与。亚撒利雅可能从他的父亲被俘就开始参与执政了，见@代下25:27；26:1@注释。

王下14:22 亚玛谢与他列祖同睡之后，亚撒利雅收回以拉他，仍归犹大，又重新修理。 (串)申2:8王下16:6代下8:17;26:2

†[吕]亚玛谢王跟他列祖一同长眠了之后，亚撒利雅重建了以拉他，收回来归犹大。

†[思]在阿玛责雅王与他的祖先同眠以后，阿匝黎雅将厄拉特收回仍归犹大，加以重建。

†[当代]亚玛谢死后，亚撒利雅王收回以拉他，重新建设，归入犹大的领土。

†[新译]亚玛谢和他的祖先一同长眠以后，亚撒利雅重建了以拉他，并且收归犹大。

†[Wlb]亚玛谢与列祖偕眠后、亚撒利雅恢复以拉他、归于犹大、而重建之、

†[Xdv]亚玛谢死后，乌西雅收复了以拉他，重新加以修建。

†[Kjv]He built Elath, and restored it to Judah, after that the king slept with his fathers.

†[Nkjv]He built Elath and restored it to Judah, after the king rested with his fathers.

†[BBE]He was the builder of Elath, which he got back for Judah after the death of the king.

†[GNT] Uzziah reconquered and rebuilt Elath after his father's death.

†[NIV]He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his fathers.

本会注释　　以拉他。这座城在以东地（王上9:26）的阿卡巴湾上，靠近以旬迦别（申2:8），可能是在大卫征服以东人时归以色列所有的（撒下8:14）。所罗门利用过它的港口设施（王上9:26；代下8:17,18）。犹大可能是在以东人背叛约兰的时候失去以拉他的（王下8:20-22）。

王下14:23 犹大王约阿施的儿子亚玛谢十五年，以色列王约阿施的儿子耶罗波安在撒玛利亚登基，作王四十一年。

†[吕]犹大王约阿施的儿子亚玛谢十五年，以色列王约阿施的儿子耶罗波安在撒玛利亚登极作王；他作王有四十一年。

†[思]犹大王约阿士的儿子阿玛责雅十五年，以色列王耶曷阿士的儿子雅洛贝罕，在撒玛黎雅登极为王，在位凡四十一年。

†[当代]犹大王亚玛谢十五年，以色列王约阿施的儿子耶罗波安在撒马利亚登基，在位共四十一年。

†[新译]犹大王约阿施的儿子亚玛谢十五年，以色列王约阿施的儿子耶罗波安在撒玛利亚登基，他作王共四十一年。

†[Wlb]犹大王约阿施子亚玛谢十五年、以色列王约阿施子耶罗波安即位、在撒玛利亚为王、历四十一年、

†[Xdv]犹大王约阿施的儿子亚玛谢在位的第十五年，约华施的儿子耶罗波安二世作以色列王；他在撒马利亚统治了四十一年。

†[Kjv]In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.

†[Nkjv]In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, became king in Samaria, and reigned forty-one years.

†[BBE]In the fifteenth year of the rule of Amaziah, son of Joash, king of Judah, Jeroboam, the son of Joash, king of Israel, became king in Samaria, ruling for forty-one years.

†[GNT] In the fifteenth year of the reign of Amaziah son of Joash as king of Judah, Jeroboam son of Jehoash became king of Israel, and he ruled in Samaria for forty-one years.

†[NIV]In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years.

本会注释　　耶罗波安。他与北国以色列的第一个王同名（王上12:20）。现代的学者通常称他为耶罗波安二世，用以与第一个耶罗波安区别。耶罗波安二世的名字可能就是根据北方以色列王国创建者的名字取的。他的父亲给他取这样一个名字也许是希望自己的继承人成为第二个开创者，带领国家进入一个繁荣富强的新时代。

王下14:24 他行耶和华眼中看为恶的事，不离开尼八的儿子耶罗波安使以色列人陷在罪里的一切罪。 (串)王上14:16

†[吕]他行永恒主所看为坏的事，不离开尼八的儿子耶罗波安的一切罪，耶罗波安使以色列人犯的那罪。

†[思]他行了上主视为恶的事，没有离开乃巴特的儿子雅洛贝罕，使以色列陷于罪恶的种种罪恶。

†[当代]他做主认为恶的事，重蹈尼八的儿子耶罗波安的覆辙，引领人民敬拜神像，使以色列人陷在罪中。

†[新译]他行耶和华看为恶的事，不转离尼八的儿子耶罗波安使以色列人陷于罪中的一切罪。

†[Wlb]行耶和华所恶、不离弃尼八子耶罗波安陷以色列人之罪、

†[Xdv]他做了上主看为邪恶的事，仿效他先祖尼八的儿子耶罗波安的坏榜样，领以色列人犯罪。

†[Kjv]And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.

†[Nkjv]And he did evil in the sight of the LORD; he did not depart from all the sins of Jeroboam the son of Nebat, who had made Israel sin.

†[BBE]He did evil in the eyes of the Lord, not turning away from the sin which Jeroboam, the son of Nebat, did and made Israel do.

†[GNT] He sinned against the Lord, following the wicked example of his predecessor King Jeroboam son of Nebat, who led Israel into sin.

†[NIV]He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

本会注释　　恶。这是对北方王国统治者的普遍评价。在以色列一长串国王的名单中，没有一个人被评价说，他行耶和华眼中看为正的事。耶罗波安是耶户王朝的君主，但他所行的却和他祖耶户所推翻的暗利、亚哈王朝所行的一样。

王下14:25 他收回以色列边界之地，从哈马口直到亚拉巴海，正如耶和华以色列的上帝藉他仆人迦特希弗人亚米太的儿子先知约拿所说的。 (串)王下13:25本章28|王上8:65|申3:17|书19:13|拿1:1太12:39,40

†[吕]耶罗波安收回了以色列边界之地，从哈马口直到亚拉巴海，正如永恒主以色列之上帝的话，他由他仆人迦特希弗人亚米太的儿子神言人约拿经手所说的；

†[思]他收复了以色列边境的疆域，从哈玛特渡口直到阿辣巴海，正如上主以色列的天主，藉他仆人加特赫斐尔人阿米泰的儿子约纳所说的话。

†[当代]他收回以色列边境从哈马口到亚拉巴海一带的土地，正如主以色列的上帝藉祂仆人迦特希弗人亚米太的儿子约拿先知所说的一样。

†[新译]他收复以色列的边境，从哈马口直到亚拉巴海，正如耶和华以色列的　神的话，就是借着他的仆人迦特希弗人亚米太的儿子约拿先知所说的；

†[Wlb]耶罗波安恢复以色列之境、自哈马道、至亚拉巴海、如以色列之上帝耶和华藉其仆、迦特希弗人亚米太子先知约拿所言、

†[Xdv]他收复了所有属于以色列的领土，从北方的哈马隘口直到南方的死海。这是上主──以色列的上帝藉他仆人迦特希弗人亚米太的儿子乔纳先知所预言的。

†[Kjv]He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.

†[Nkjv]He restored the territory of Israel from the entrance of Hamath to the Sea of the Arabah, according to the word of the LORD God of Israel, which He had spoken through His servant Jonah the son of Amittai, the prophet who was from Gath Hepher.

†[BBE]He got back the old limits of Israel from the way into Hamath to the sea of the Arabah, as the Lord had said by his servant Jonah, the son of Amittai, the prophet of Gath-hepher.

†[GNT] He reconquered all the territory that had belonged to Israel, from Hamath Pass in the north to the Dead Sea in the south. This was what the Lord, the God of Israel, had promised through his servant the prophet Jonah son of Amittai from Gath Hepher.

†[NIV]He was the one who restored the boundaries of Israel from Lebo Hamath to the Sea of the Arabah, in accordance with the word of the Lord , the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.

本会注释　　边界。耶罗波安恢复了起初的疆域。
　　哈马口。指以色列国疆界的最北端（见@民34:8@注释；又见书13:5；士3:3；王上8:65；摩6:14）。以西结也将哈马作为国家的最北端（结47:16；48:1）。所罗门统治时国家在疆域上达到了这个地方（代下8:3,4）。
　　亚拉巴海。就是死海（见民34:12；申3:17；书3:16）。耶户（王下10:32,33）和约哈斯（王下13:3,25）作王的时候以色列失去了约旦河东的领土，后来约阿施收复了其中的一部分（王下13:25）。
　　约拿。就是那奉差遣去尼尼微的先知（拿1:1,2）。约拿一生的工作要比《约拿书》所记载的更加广泛。这里我们看到约拿是在耶罗波安二世统治期间进行工作的，由此可以确定《约拿书》中事件的大致时间。
　　根据本注释中暂时使用的纪年方法，耶罗波安二世作王期间亚述的统治者是亚达得-尼拉里三世，公元前810-782年；撒缦以色四世，公元前782-772年；亚叔尔-但三世，公元前772-754年；以及亚叔尔-尼拉里五世，公元前754-746年（见第77页）。
　　迦特希弗。位于西布伦境内（书19:13），拿撒勒东北4.4公里处。那里还有一处据说是约拿的坟墓，但未经证实。这个地方现代阿拉伯语的名字是Khirbet ez-Zurra`。

王下14:26 因为耶和华看见以色列人甚是艰苦，无论困住的、自由的都没有了，也无人帮助以色列人。 (串)出3:7王下13:4|申32:36王上14:10;21:21王下9:8

†[吕]因为永恒主看见以色列人所受的患难很苦：无论自主不自主的、都没有了；也没有帮助以色列人的。

†[思]因为上主看见了以色列遭受压迫，极其痛苦；无论是自由的或不自由的，都没有了；也没有人援助以色列。

†[当代]因为主看见以色列人十分痛苦，无论为奴的或自由的，都面临绝境，无一幸免，却没有人帮助他们。

†[新译]因为耶和华看见以色列十分艰苦，无论是自由的或为奴的都没有了，也没有帮助以色列的。

†[Wlb]盖耶和华见以色列人艰苦殊甚、被束者、自由者、消亡殆尽、亦无辅助以色列者、

†[Xdv]上主看见以色列人遭受很大的苦难，没有人帮助他们。

†[Kjv]For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

†[Nkjv]For the LORD saw that the affliction of Israel was very bitter; and whether bond or free, there was no helper for Israel.

†[BBE]For the Lord saw how bitter was the trouble of Israel, and that everyone was cut off, he who was shut up and he who went free, and that Israel had no helper.

†[GNT] The Lord saw the terrible suffering of the Israelites; there was no one at all to help them.

†[NIV]The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering; there was no one to help them.

本会注释　　看见以色列人甚是艰苦。上帝掌握着熬炼人心、除去罪恶的火候，绝不会让它超过必要的时间。如果他的儿女受教于轻微的惩戒，接下来就不会再有严厉的刑罚。相反，如果他们不顾上帝温和的责备，硬着颈项一直拒绝悔改，那火一样的试炼就会一次强过一次地临到他们身上。这就是以色列人的情形。较小的责罚不足以使其完成任何长久的改革，国家陷入持续的背道，整个民族迅速滑向彻底毁灭的深渊。以色列国势在耶罗波安时稍缓的情形告诉我们，即使一个叛逆的国家到了它的末期，上帝还是愿意拯救他们的。虽然还有一点点的时间，但上帝忍耐的界限几乎已经达到，结局正在加速到来。
　　先知们在这个时期发出了很多预言。在危难和需要的时候上帝总是提供特别的神圣指导。这期间说预言的先知除了约拿，还有何西阿和阿摩司。这些预言书中的信息为那个时代提供了额外的亮光。
　　无论困住的、自由的。不清楚这个短语的确切意义。它似乎是指灾难普遍落到了各阶层的人身上（见申32:36；王上14:10；王下9:8）。这两个概念可能是相对应的：“被监禁的人和被释放的人，”或“被捆锁的人和自由的人。”

王下14:27 耶和华并没有说要将以色列的名从天下涂抹，乃藉约阿施的儿子耶罗波安拯救他们。 (串)王下13:5

†[吕]然而永恒主并没有意思要将以色列的名从天下涂抹掉；他才藉着约阿施的儿子耶罗波安的手来拯救他们。

†[思]然而上主并没有意思，要从天下除去以色列的名字，因此，藉耶曷阿士的儿子雅洛贝罕拯救了他们。

†[当代]主没有说要从天下除去以色列的名，而是要藉著约阿施的儿子耶罗波安解救他们。

†[新译]耶和华没有定命要将以色列的名从天下涂抹，所以借着约阿施的儿子耶罗波安的手拯救他们。

†[Wlb]耶和华未言必涂以色列之名于天下、乃藉约阿施子耶罗波安救之、

†[Xdv]上主不愿意以色列人永远灭绝，所以他藉耶罗波安二世拯救了他们。

†[Kjv]And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

†[Nkjv]And the LORD did not say that He would blot out the name of Israel from under heaven; but He saved them by the hand of Jeroboam the son of Joash.

†[BBE]And the Lord had not said that the name of Israel was to be taken away from the earth; but he gave them a saviour in Jeroboam, the son of Joash.

†[GNT] But it was not the Lord's purpose to destroy Israel completely and forever, so he rescued them through King Jeroboam II.

†[NIV]And since the Lord had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash.

本会注释　　并没有说。上帝并没有发出命令要毁灭以色列。相反，祂赐下短暂的繁荣时期，要引导以色列归向自己。如果他们顺从，现在领土的收复就是将来要得之福的预尝。作者好像是想起了申32:36-43的话。现在还没有到耶和华“从天下涂抹他的名”（申29:20）的时候。
　　拯救他们。上帝没有因为耶罗波安的罪（见第24节）而不赐给以色列短暂喘息的机会。恶人永远也不会知道究竟上帝赐给他们多少福分。战场上的胜利并不代表上帝赞许王和百姓的行为。这些胜利是上帝出于爱，邀请祂的百姓归向他们起初被召的使命。

王下14:28 耶罗波安其余的事，凡他所行的和他的勇力，他怎样争战，怎样收回大马色和先前属犹大的哈马归以色列，都写在以色列诸王记上。 (串)撒下8:6王上11:24代上18:5,6|代下8:4

†[吕]耶罗波安其余的事、凡他所行的、和他的勇力，他怎样争战，怎样收回大马色和曾属犹大的哈马归以色列：不是都写在以色列诸王记上么？

†[思]雅洛贝罕其馀的事迹，他行的一切，他交战时的英勇，以及他如何的攻下了大马士革和收复了哈玛特重归于以色列，都记载在以色列列王实录上。雅洛贝罕与祖先以色列列王同眠后，他的儿子则加黎雅继位为王。

†[当代]耶罗波安崩，他的儿子撒迦利雅继位。他所有的事迹，他的英勇，他的武功，他收复大马士革和一度属犹大国的哈马等功业，都记在以色列诸王纪上。

†[新译]耶罗波安其余的事迹和他所行的一切，以及他作战时的英勇，怎样收复大马士革和原属犹大的哈马归以色列，不是都写在以色列诸王的年代志上吗？

†[Wlb]耶罗波安其余事迹、凡其所行、与其勇力、并如何战争、如何恢复大马色、及犹大之哈马、归以色列、俱载于以色列列王纪、

†[Xdv]耶罗波安二世其它的事迹，他在战场上英勇的事迹和他怎样收复大马士革和哈马，重归以色列版图，一一记载在以色列列王史上。

†[Kjv]Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

†[Nkjv]Now the rest of the acts of Jeroboam, and all that he did--his might, how he made war, and how he recaptured for Israel, from Damascus and Hamath, what had belonged to Judah--are they not written in the book of the chronicles of the kings of Israel?

†[BBE]Now the rest of the acts of Jeroboam, and all he did, and his power, and how he went to war with Damascus, causing the wrath of the Lord to be turned away from Israel, are they not recorded in the book of the history of the kings of Israel?

†[GNT] Everything else that Jeroboam II did, his brave battles, and how he restored Damascus and Hamath to Israel, are all recorded in [The History of the Kings of Israel.]

†[NIV]As for the other events of Jeroboam's reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Yaudi, are they not written in the book of the annals of the kings of Israel?

本会注释　　凡他所行的。耶罗波安为使他的国家富强做了许多事，但圣经对他统治的记录却十分简短。国家的胜利带来的是全民的高傲，当时的先知对此进行了强烈的谴责（何5:5；7:10；摩6:13）。
　　收回大马士革和……哈马。这里指出了当时犹大王国北部的边界。大卫将大马士革收归以色列所有（撒下8:6），后来它继续作为所罗门王国的一部分（王上11:23,24）。哈马也属于所罗门王国（代下8:4）。但我们并不清楚这里究竟指的是哈马城还是哈马地区（见第25节注释）。哈马城在大马士革以北120英里处（见本卷注释769页地图）。亚述王提革拉-毗列色三世（主前745-727）声称他将“原属阿斯瑞奥（Azriau）的哈马十九个地区连同它们的城”都收于自己的控制之下。这个阿斯瑞奥（Azriau）很可能就是犹大王亚撒利雅（Azariah），又名乌西雅，但很多学者对此还有一些争论（见@王下16:5@注释）。
　　如果这句话是指犹大王亚撒利雅说的，那就说明在提革拉-毗列色发动战争之前哈马是属于犹大的。这似乎暗示以色列和犹大曾经争夺过北部地区的控制权，而耶罗波安至少一度在南方与他对手的较量中占了上风。稍后犹大一定又重新取得了这里的控制权，因为根据本注释中所采用的纪年方法，提革拉-毗列色是在耶罗波安死后十年的公元前743年攻打哈马的。有人认为犹大对这些北方地区的兴趣可能与亚述人在那里的活动有关。也许犹大王亚撒利雅在对抗亚述侵略的西部联盟中处于领导地位，为了回报他的帮助，那些亚兰北部较小的城邦就承认他的盟主身份，或者至少亚撒利雅是这样看待自己的。犹大和自己边境以北的城邦关系这么密切，以色列对此当然非常不满并在耶罗波安统治期间的争斗中占了上风。

王下14:29 耶罗波安与他列祖以色列诸王同睡。他儿子撒迦利雅接续他作王。

†[吕]耶罗波安跟他列祖一同长眠，和以色列诸王同在一处；他儿子撒迦利雅接替他作王。

†[思]阿匝黎雅行了上主视为正义的事，完全像他父亲阿玛责雅所行的一样，

†[当代]－

†[新译]耶罗波安和他的祖先以色列诸王一同长眠。他的儿子撒迦利雅就接续他作王。

†[Wlb]耶罗波安与列祖以色列诸王偕眠、子撒迦利雅嗣位、

†[Xdv]耶罗波安二世死了，葬在王室坟墓里；他的儿子撒迦利雅继承他作王。

†[Kjv]And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.

†[Nkjv]So Jeroboam rested with his fathers, the kings of Israel. Then Zechariah his son reigned in his place.

†[BBE]And Jeroboam went to rest with his fathers, and was put into the earth with the kings of Israel; and Zechariah his son became king in his place.

†[GNT] Jeroboam died and was buried in the royal tombs, and his son Zechariah succeeded him as king.

†[NIV]Jeroboam rested with his fathers, the kings of Israel. And Zechariah his son succeeded him as king.

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