列王纪下第9章

《圣经》列王纪下-第9章

王下9:1 先知以利沙叫了一个先知门徒来，吩咐他说：“你束上腰，手拿这瓶膏油往基列的拉末去。 (串)王下2:3|王上18:46王下4:29耶1:17|撒上10:1|王上22:3王下8:28

†[吕]神言人以利沙叫了神言人的一个弟子来，对他说：“你束上腰，手拿这瓶膏油，往基列的拉末去。

†[思]那时，先知厄里叟叫一个先知弟子来，对他说：“你束上腰，手拿着这瓶油，往辣摩特基肋阿得去，

†[当代]先知以利沙唤了一个先知弟子来吩咐他说：“你去打点行装，拿这瓶膏油往基列的拉末去，

†[新译]以利沙先知唤来一位先知门徒，对他说：“你要束上腰，手里拿着这瓶膏油，到基列的拉末去。

†[Wlb]先知以利沙召先知徒一人、命之曰、束尔腰、执膏一瓶、往基列拉末、

†[Xdv]那时，伊莱沙先知叫一个年轻的先知来，吩咐他：“快，你带这瓶橄榄油到基列的拉末去。

†[Kjv]And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:

†[Nkjv]And Elisha the prophet called one of the sons of the prophets, and said to him, "Get yourself ready, take this flask of oil in your hand, and go to Ramoth Gilead.

†[BBE]And Elisha the prophet sent for one of the sons of the prophets, and said to him, Make yourself ready for a journey, and take this bottle of oil in your hand, and go to Ramoth-gilead.

†[GNT] Meanwhile the prophet Elisha called one of the young prophets and said to him, "Get ready and go to Ramoth in Gilead. Take this jar of olive oil with you,

†[NIV]The prophet Elisha summoned a man from the company of the prophets and said to him, "Tuck your cloak into your belt, take this flask of oil with you and go to Ramoth Gilead.

本会注释　　先知以利沙。以利沙的故事因在8:16插入约兰和他儿子亚哈谢在犹大的统治而中断。现在记录又回到以利沙身上。也许有人会问：既然已长篇记录先知的工作（2:12至8:15）为什么不接着将以利沙的生平故事讲完呢？这是因为《列王纪》基本上是根据编年顺序记载以色列和犹大诸王历史的。以利亚和以利沙的事固然很重要，但也是穿插在诸王的记载之中的。目前以利沙要做的这件事和亚哈谢以及约兰在世最后的日子有密切的关系，因此当前关于先知的记载和那些王统治的叙述相交织起来。
　　一个先知门徒。现在以利沙身边有一群先知门徒。他们一直协助以利沙完成各种工作。这个奉差遣的人具体是谁不得而知。十一世纪的犹太人学者拉吉说，此人是王下14:25提到的在耶罗波安二世统治期间作先知的约拿。但事实很可能不是这样，因为耶罗波安二世直到五十年后才登基作王。另外在犹太拉比的研究中也没有证据证明这里提到的先知门徒是约拿。
　　瓶。（见撒上10:1）。当时的油和膏一般都装在陶瓷、石头或玻璃制成的瓶或罐里，在埃及和米所波大米亚发现了许多这样的器皿。
　　基列的拉末。以色列王攻打基列拉末时受了伤，现在已经撤回到了耶斯列。至此还没有提到这次围攻是否成功，但其结果表明是成功的。

王下9:2 到了那里，要寻找宁示的孙子、约沙法的儿子耶户，使他从同僚中起来，带他进严密的屋子， (串)王上19:16本章14,20|王上20:30;22:25代下18:24

†[吕]到了那里，你要在那里见宁示的孙子、约沙法的儿子耶户。你进去，要叫他从同僚中起来，带他进一间尽内屋，

†[思]一到了那，就去求见尼默史的孙子约沙法特的儿子耶胡；得见后，叫他离开同僚，领踢进入一间内室，

†[当代]抵达以后，就去访寻约沙法的儿子耶户，他是宁示的孙儿。找到他后，叫他离开他的同僚，领他进入密室。

†[新译]你到了那里，要在那里寻找宁示的孙子、约沙法的儿子耶户。你要去，请他从他的兄弟中起来，然后把他带进一个密室。

†[Wlb]既至、寻宁示孙、约沙法子耶户、使之起而离其昆弟、携入内室、

†[Xdv]到了那里，你就找约沙法的儿子，宁示的孙子耶户，带他离开他的同伴，到一个没有人的房间去，

†[Kjv]And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;

†[Nkjv]Now when you arrive at that place, look there for Jehu the son of Jehoshaphat, the son of Nimshi, and go in and make him rise up from among his associates, and take him to an inner room.

†[BBE]And when you get there, go in search of Jehu, the son of Jehoshaphat, the son of Nimshi; and go in and make him get up from among his brothers, and take him to an inner room.

†[GNT] and when you get there look for Jehu, the son of Jehoshaphat and grandson of Nimshi. Take him to a private room away from his companions,

†[NIV]When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room.

本会注释　　耶户。圣经的记录只说耶户是约沙法的儿子，但没有提供他的家谱和出生地的任何细节。亚述的历史屡次提到耶户。撒缦以色三世作王第十八年（一般被认为是公元前841年）的一份记录中提到他打败哈薛。这份记录中还提到他从Iaua mar Humri或“暗利的儿子耶户”手中收下贡物。这个记载和撒缦以色作王第六年一个讲述亚述王和亚哈在卡尔卡尔作战的记录（见本卷注释第81,159页）结合起来，我们不仅可以将亚哈统治的最后一年，还能将约兰的死以及耶户的即位和亚述的历史在时间上统一起来。
　　同僚。指他的伙伴或同事，即与他在一起的军官（见第5节）。
　　带他进。先知的使者指引耶户进了另一间屋子，与他进行秘密的会谈。
　　严密的屋子。（见王上20:30和22:25）。不一定是秘密的，但必须是一个私下的空间，以便使者单独与耶户交谈。

王下9:3 将瓶里的膏油倒在他头上，说：‘耶和华如此说：我膏你作以色列王。’说完了，就开门逃跑，不要迟延。” (串)王上19:16代下22:7

†[吕]将这瓶膏油倒在他头上，说：‘永恒主这么说：我膏立你做王管理以色列。’说完了、你就开门逃跑，不可逗留。”

†[思]将这瓶油倒在他的头上说：上主这样说：我傅你为以色列王。然后，开门逃走，不要逗留。”

†[当代]把这瓶膏油倒在他头上，对他这样说：‘主说：我立你为以色列王。’事后，你要马上开门逃走，切不可逗留。”

†[新译]你要拿着这瓶膏油，把油倒在他的头上，说：“耶和华这样说：‘我膏立你作王统治以色列。’然后，你要开门逃跑，不可停留。”

†[Wlb]以膏瓶倾于其首曰、耶和华云、我膏尔为以色列王、即启门而遁、勿延、

†[Xdv]把这橄榄油倒在他头上，说：‘上主宣布，他膏立你作以色列的王。’然后你要开门，尽快地逃离那里。”

†[Kjv]Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

†[Nkjv]Then take the flask of oil, and pour it on his head, and say, "Thus says the LORD: "I have anointed you king over Israel."' Then open the door and flee, and do not delay."

†[BBE]Then take the bottle and put the oil on his head, and say, The Lord says, I have put the holy oil on you to make you king over Israel. Then, opening the door, go in flight, without waiting.

†[GNT] pour this olive oil on his head, and say, "The Lord proclaims that he anoints you king of Israel.' Then leave there as fast as you can."

†[NIV]Then take the flask and pour the oil on his head and declare, 'This is what the Lord says: I anoint you king over Israel.' Then open the door and run; don't delay!"

本会注释　　将瓶里的膏油倒在他头上。以利亚早在奉命膏以利沙做他继承人的时候（见@王上19:16@注释）就接到了膏耶户作王的使命。
　　逃跑。整件事要在秘密的状态下迅速进行。年轻的先知门徒一完成他的使命就马上离开，没有等待耶户询问或可能得到的报赏。

王下9:4 于是那少年先知往基列的拉末去了。

†[吕]于是那青年人、那青年神言人、往基列的拉末去。

†[思]那青年人，即那青年先知就往辣摩特基肋阿得去了。

†[当代]于是这位年轻的先知便起程前往基列的拉末去了。

†[新译]于是那年轻的先知往基列的拉末去了。

†[Wlb]先知少者遂往基列拉末、

†[Xdv]于是，那年轻的先知到拉末去了。

†[Kjv]So the young man, even the young man the prophet, went to Ramothgilead.

†[Nkjv]So the young man, the servant of the prophet, went to Ramoth Gilead.

†[BBE]So the young prophet went to Ramoth-gilead.

†[GNT] So the young prophet went to Ramoth,

†[NIV]So the young man, the prophet, went to Ramoth Gilead.

本会注释　　那少年。该词在七十士译本和亚兰文译本中只出现过一次。

王下9:5 到了那里，看见众军长都坐着，就说：“将军哪，我有话对你说。”耶户说：“我们众人里，你要对哪一个说呢？”回答说：“将军哪，我要对你说。”

†[吕]他去了，看见将军们正在坐着，就说：“将军哪，我有话对你说。”耶户说：“我们众人中、你要对哪一个说呢？”回答说：“将军哪，我要对你说。”

†[思]他到了那，看见众将军都在坐，青年人遂说：“将军，我有话对你说。”耶胡问说：“我们中，你要对那一个说话？”他答说：“将军，就是你。”

†[当代]抵达后，看见众军官正坐著，于是便说：“将军，我有话对你说。”耶户说：“你想对我们哪一个说话呢？”他回答说：“将军，是你。”

†[新译]他到了那里，看见军队的将领都坐在那里。他就说：“将军，我有话要对你说。”耶户说：“我们这里所有的人，你要对哪一个说话呢？”他说：“将军，我要对你说。”

†[Wlb]既至、见诸军长皆坐、曰、军长欤、我有言告汝、耶户曰、我中何人、曰、军长欤、即尔也、

†[Xdv]他在那里发现一些军官正在开会，就说：“先生，我有话要对你说。”耶户问：“你要对哪一个说话呢？”他说：“对你。”

†[Kjv]And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.

†[Nkjv]And when he arrived, there were the captains of the army sitting; and he said, "I have a message for you, Commander." Jehu said, "For which one of us?" And he said, "For you, Commander."

†[BBE]And when he came, he saw the captains of the army seated together; and he said, I have something to say to you, O captain. And Jehu said, To which of us? And he said, To you, O captain.

†[GNT] where he found the army officers in a conference. He said, "Sir, I have a message for you." Jehu asked, "Which one of us are you speaking to?" "To you, sir," he replied.

†[NIV]When he arrived, he found the army officers sitting together. "I have a message for you, commander," he said. "For which of us?" asked Jehu. "For you, commander," he replied.

本会注释　　坐着。这些军长可能是在院子里坐着，因为根据下一节，耶户听到先知门徒和他说的话之后，就“进了屋子。”
　　耶户说。耶户显然是众军长的首领。他现在是以色列军队的元帅。当以色列王离开基列拉末的时候还没有将城攻取，因此，战斗依然在进行。约兰可能将他的伤当作离开部队的借口，好逃避战争的严酷和危险。而耶户继续督战攻城并最终将其占领。他也因此成为了全以色列的民族英雄。

王下9:6 耶户就起来，进了屋子，少年人将膏油倒在他头上，对他说：“耶和华以色列的上帝如此说：‘我膏你作耶和华民以色列的王。

†[吕]耶户就起来，进了屋子；青年人将膏油倒在他头上，对他说：“永恒主以色列的上帝这么说：‘我膏立你做王来管理永恒主的人民、以色列。

†[思]耶胡站起来，进了内室，那青年人就将油倒在他头上，对他说：“上主以色列的天主这样说：我傅你为上主的人民以色列的君王。

†[当代]耶户闻言，便站起来，随那青年进入屋里，那青年将油倒在他头上对他说：“主以色列的上帝这样说：‘我膏立你作上帝的民以色列的王。

†[新译]耶户就起来，进了屋子；先知门徒就把油倒在耶户的头上，对他说：“以色列的　神耶和华这样说：‘我膏立你作王，统治耶和华的人民以色列。

†[Wlb]耶户起而入室、少者倾膏于其首、谓之曰、以色列之上帝耶和华云、我膏尔为耶和华民以色列之王、

†[Xdv]于是他们两人到一间内房去；那年轻的先知把橄榄油倒在耶户头上，对他说：“上主──以色列的上帝这样宣告：‘我膏立你作我以色列民的王。

†[Kjv]And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.

†[Nkjv]Then he arose and went into the house. And he poured the oil on his head, and said to him, "Thus says the LORD God of Israel: "I have anointed you king over the people of the LORD, over Israel.

†[BBE]And he got up and went into the house; then he put the holy oil on his head and said to him, The Lord, the God of Israel, says, I have made you king over the people of the Lord, over Israel.

†[GNT] Then the two of them went indoors, and the young prophet poured the olive oil on Jehu's head and said to him, "The Lord, the God of Israel, proclaims: "I anoint you king of my people Israel.

†[NIV]Jehu got up and went into the house. Then the prophet poured the oil on Jehu's head and declared, "This is what the Lord , the God of Israel, says: 'I anoint you king over the Lord 's people Israel.

本会注释　　以色列的。上帝依然承认以色列是属祂的国家。祂作为合法的统治者现在要为其选立新王。
　　膏你作……王。这无疑是从上帝而来的使命。膏立新君的时机已到。他将要除灭邪恶的暗利王朝。对于加冕作以色列王的人来说，现在既是一次机会，同时也是一种责任。

王下9:7 你要击杀你主人亚哈的全家，我好在耶洗别身上伸我仆人众先知和耶和华一切仆人流血的冤。 (串)王上18:4王上21:5-15

†[吕]你要击杀你主上亚哈的家，我好在耶洗别身上（原文：从耶洗别的手）伸我仆人众神言人、流血的冤，也伸永恒主一切仆人流血的冤。

†[思]你要消灭你主上阿哈布的家，使我在依则贝耳身上，为我的仆人先知和上主的一切仆人报写仇。

†[当代]你要击杀你主人亚哈的全家，这样我就可以在耶洗别身上，为我的仆人、各先知和主所有的仆人报血仇。

†[新译]你要击杀你的主人亚哈的家。我要为我仆人众先知的血和所有耶和华的仆人的血，在耶洗别身上报仇。

†[Wlb]尔必击尔主亚哈家、俾我于耶洗别之身、报我仆众先知、及耶和华诸仆之血仇、

†[Xdv]你要杀死你的主人，就是亚哈的儿子，现在的王。这样，我就惩罚了耶洗碧杀害我的先知和其它仆人的罪。

†[Kjv]And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.

†[Nkjv]You shall strike down the house of Ahab your master, that I may avenge the blood of My servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.

†[BBE]You are to see that the family of Ahab your master is cut off, so that I may take from Jezebel payment for the blood of my servants the prophets, and for the blood of all the servants of the Lord.

†[GNT] You are to kill your master the king, that son of Ahab, so that I may punish Jezebel for murdering my prophets and my other servants.

†[NIV]You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the Lord 's servants shed by Jezebel.

本会注释　　亚哈的家。约兰和在他之前作以色列王的亚哈谢都是亚哈的儿子。亚哈家因为他们的罪恶现在要被全然除灭了。
　　伸……流血的冤。没有人流无辜者的血是不会受到惩罚的。耶和华看顾祂的百姓，会以祂自己的方式，在祂认为最好的时机为祂的选民伸冤。人以自己狭隘的眼光常会疑惑为什么报应的日子总是迟延。人在不耐烦之中或许认为耶和华已经忘记了恶人的罪行并允许他们继续行恶而不受惩罚。
　　耶洗别身上。耶洗别是以色列国中迫害的主谋，但她不可能独自行动。既然耶洗别在上帝面前是有罪的，些与她同流合污并被同一个精神所鼓动的人也是有罪的。
　　一切仆人。这表明不仅是上帝所拣选的先知，还有更多的人卷入亚哈家针对真神崇拜者的大迫害之中。

王下9:8 亚哈全家必都灭亡，凡属亚哈的男丁，无论是困住的、自由的，我必从以色列中剪除， (串)王下10:17|撒上25:22|申32:36王上14:10;21:21

†[吕]亚哈全家必都灭亡；在以色列中凡属亚哈的男丁、无论自主不自主的、我都要剪灭。

†[思]阿哈布的全家必要丧亡；我要消灭以色列凡属于阿哈布的一切男人，无论是自由的，或不自由的。

†[当代]亚哈必遭灭门之祸，他家中所有男丁不论是为奴的或是自由的，我都要从以色列中把他们剪除，

†[新译]亚哈的全家都要灭亡；我要剪除在以色列属亚哈的男人，无论是自由的，或是为奴的。

†[Wlb]亚哈全家必灭、亚哈丁男、无论被束者、自由者、悉绝之于以色列中、

†[Xdv]所有亚哈的家人和后代都得死；我要除掉他家族所有的男人，无论老少都要除尽。

†[Kjv]For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:

†[Nkjv]For the whole house of Ahab shall perish; and I will cut off from Ahab all the males in Israel, both bond and free.

†[BBE]For the family of Ahab will come to an end; every male of Ahab's family will be cut off, he who is shut up and he who goes free in Israel.

†[GNT] All of Ahab's family and descendants are to die; I will get rid of every male in his family, young and old alike.

†[NIV]The whole house of Ahab will perish. I will cut off from Ahab every last male in Israel-slave or free.

本会注释　　全家。亚哈的全家都要被剪除；临到亚哈家的刑罚似乎异常严厉。但我们不要忘记上帝对待以色列的某些事实。当上帝在西奈山建立以色列的神权政体时，祂也为其制定了严格的民事刑律。强有力的律法在一定程度上对于规范人们的道德行为是必须的。但是在君主制度下一个新的问题出现了。既然国王拥有绝对的权力，那在国中有什么权威能以审判王的罪行呢？在这种情况下上帝就成为其刑罚的执行者。相对于下面的臣民来说忽视王的罪行更加危险。因为他的地位高，相应地，他作恶的后果波及的范围也大。因此他所遭受的刑罚通常很严厉，就像亚哈和他的全家，以及大卫的例子，当他数点以色列人时有七万人在这个罪行之后死亡（撒下24章）。严厉的刑罚被用来作为约束人们狂妄不羁无法无天的手段。
　　我必……剪除。这句话表达了惩罚的彻底性。希伯来人似乎从大卫的年代开始就使用这种说法了（撒上25:22）。当耶罗波安行走恶道时，这句话用在他的子孙身上，说他们将被剪除（王上14:10）。同样的话也用于表示巴沙家的灭亡（王上16:11）。当拿伯被杀，他的葡萄园被强占之时，以利亚将这句话用在亚哈的子孙身上，说他们必尽都灭亡（王上21:21）。先知现在又一次使用这句话来表示亚哈的全家马上就要面临他们的厄运了。

王下9:9 使亚哈的家象尼八儿子耶罗波安的家，又象亚希雅儿子巴沙的家。 (串)王上14:10;15:29;16:3;21:22|王上16:11;21:22

†[吕]我必使亚哈的家像尼八的儿子耶罗波安的家，又像亚希雅的儿子巴沙的家。

†[思]我要使阿哈布家像乃巴特的儿子雅洛贝罕家，又像阿希雅的儿子巴厄沙家一样；

†[当代]叫他家的下场像耶罗波安和巴沙的家那样悲惨。

†[新译]我要使亚哈的家好像尼八的儿子耶罗波安的家，又好像亚希雅的儿子巴沙的家。

†[Wlb]我必使亚哈家、如尼八子耶罗波安、及亚希雅子巴沙之家然、

†[Xdv]我要像对待以色列的耶罗波安王和巴沙王的家族那样来对待他的家族。

†[Kjv]And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:

†[Nkjv]So I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.

†[BBE]I will make the family of Ahab like that of Jeroboam, the son of Nebat, and Baasha, the son of Ahijah.

†[GNT] I will treat his family as I did the families of King Jeroboam of Israel and of King Baasha of Israel.

†[NIV]I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah.

本会注释　　这两个家族都彻底灭亡了。巴沙在击杀耶罗波安全家时，“凡有气息的没有留下一个”（王上15:29）；而当心利灭绝巴沙的家族时，“连他的亲属、朋友也没有留下一个男丁”（王上16:11）。

王下9:10 耶洗别必在耶斯列田里被狗所吃，无人葬埋。’”说完了，少年人就开门逃跑了。 (串)王上21:23本章35,36

†[吕]耶洗别呢、必在耶斯列的地段被狗所吃，没有人埋葬。”说完了，那青年人就开门逃跑。

†[思]于依则贝耳，狗要在依次勒耳的田间吞食她，没有人来埋怨。”那青年人说完，就开门逃走了。

†[当代]耶洗别必会在耶斯列的田间被狗所吃，死无葬身之地。’”说完这话，这年轻的先知便立刻开门逃跑了。

†[新译]至于耶洗别，她的尸体要在耶斯列的田间被狗吃掉，没有人来埋葬。’”他一说完，就开门逃走了。

†[Wlb]耶洗别必在耶斯列田、为犬所噬、无人葬之、言竟、启门而遁、

†[Xdv]没有人去埋葬耶洗碧；她的尸首要被耶斯列地方的狗吃掉。’”那年轻的先知说完这话就离开房间，逃走了。

†[Kjv]And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.

†[Nkjv]The dogs shall eat Jezebel on the plot of ground at Jezreel, and there shall be none to bury her."' And he opened the door and fled.

†[BBE]And Jezebel will become food for the dogs in the heritage of Jezreel, and there will be no one to put her body into the earth. Then, opening the door, he went in flight.

†[GNT] Jezebel will not be buried; her body will be eaten by dogs in the territory of Jezreel.' " After saying this, the young prophet left the room and fled.

†[NIV]As for Jezebel, dogs will devour her on the plot of ground at Jezreel, and no one will bury her.' " Then he opened the door and ran.

本会注释　　耶洗别……必被狗所吃。以利亚曾预言过这样可怕的厄运将临到以色列的恶后身上（王上21:23；王下9:36,37）。亚哈妻子的名字耶洗别成了邪恶的代名词。正是她引诱上帝的百姓陷入了最可耻的偶像崇拜和罪恶之中。她罪恶极大，现在要遭受可怕的厄运。对耶洗别的刑罚永不可忘记，它要在一切作恶者的心里留下深刻鲜明的印象：违犯诫命者必受惩罚。在东方国家的田地里，常有很多处于半饥饿状态的野狗，它们吞食各种腐败的东西，是郊外的清道夫，弃置荒野尸体上的肉很快会被它们吃掉。
　　在耶斯列田里。耶洗别该当此报，这里正是她滥施淫威犯罪作恶的地方。正是在这里她威胁要除灭以利亚（王上19:2），也正是在这个地方她为了一处葡萄园而流无辜之人拿伯的血（王上21:7-15）。

王下9:11 耶户出来，回到他主人的臣仆那里，有一人问他说：“平安吗？这狂妄的人来见你有什么事呢？”回答说：“你们认得那人，也知道他说什么。” (串)王下5:21|耶29:26何9:7徒26:24

†[吕]耶户出来，到他主上的臣仆那里，有一个人问他说：“平安么？这疯狂人来见你、是为了什么事呢？”他对他们说：“你们认识那个人，也知道他发的唠叨。”

†[思]耶胡出来回到他主上的臣仆那，他们问他说：“一切都好吗？那疯子来见你有什么事？”耶胡答说：“你们应认识这个人，也知道他说些什么。”

†[当代]耶户出来，仍和同僚在一起，其中一个人问他说：“没事吧？那傻瓜来找你有什么事呢？”“你们应该认得他，也知道他是来说什么的。”耶户回答说。

†[新译]耶户出来，到他主人的臣仆那里去；他们问他说：“一切都平安吗？那疯子来见你有什么事呢？”他对他们说：“你们认识这个人，也知道他说些什么。”

†[Wlb]耶户出、至其主之诸臣、其一问曰、安乎、此颠狂者诣尔何事、曰、尔识其人、亦知其言、

†[Xdv]耶户回到他同事们那里；他们问他：“没有什么事吧？那疯子要你做什么？”耶户回答：“你们知道他来做什么。”

†[Kjv]Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.

†[Nkjv]Then Jehu came out to the servants of his master, and one said to him, "Is all well? Why did this madman come to you?" And he said to them, "You know the man and his babble."

†[BBE]Then Jehu came out again to the servants of his lord, and one said to him, Is all well? why did this man, who is off his head, come to you? And he said to them, You have knowledge of the man and of his talk.

†[GNT] Jehu went back to his fellow officers, who asked him, "Is everything all right? What did that crazy fellow want with you?" "You know what he wanted," Jehu answered.

†[NIV]When Jehu went out to his fellow officers, one of them asked him, "Is everything all right? Why did this madman come to you?" "You know the man and the sort of things he says," Jehu replied.

本会注释　　平安吗？同样的问题出现在本章第17,18,19和第22节。使者突然的出现，他将耶户带到一边作秘密的会谈，以及他匆忙的离开，这一切都使人疑窦丛生，要问他来此的目的和意图。所有的人都知道这先知门徒来此决不是为了平常的使命。那么他带来的消息是好是坏呢？是不是别处有什么突然的危机发生要动用军队呢？
　　狂妄的人。直译是“疯子”，来自动词“疯狂”。这个词像在耶29:26中一样，是贬义（参看何9:7）。
　　你们认得那人。这句话表明耶户怀疑众军长全都参与立他为王的计划。

王下9:12 他们说：“这是假话，你据实地告诉我们。”回答说：“他如此如此对我说。他说：‘耶和华如此说：我膏你作以色列王。’”

†[吕]他们说：“胡说！”请告诉我们吧。”回答说：“他这样这样地告诉我说：‘永恒主这么说：我膏立你做以色列王来管理以色列。’”

†[思]他们说：“定说些胡话！请给我们说说！”耶胡遂说：“他如此如此告诉我说：上主这样说：我傅你为以色列王。”

†[当代]他们说：“我们并不知道啊，你快告诉我们吧！”耶户便对他们说：“他告诉我，主已经立我为以色列王了。”

†[新译]他们说：“谎话！请你告诉我们吧。”他说：“他这样对我说：‘耶和华这样说：我已经膏立你作王统治以色列。’”

†[Wlb]曰、此诳言也、尔其告我、曰、彼如此谓我曰、耶和华云、我膏尔为以色列王、

†[Xdv]他们说：“我们不知道啊！你告诉我们他说什么吧！”耶户说：“他告诉我，上主这样宣告：‘我膏立你作以色列的王。’”

†[Kjv]And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel.

†[Nkjv]And they said, "A lie! Tell us now." So he said, "Thus and thus he spoke to me, saying, "Thus says the LORD: "I have anointed you king over Israel.""'

†[BBE]And they said, That is not true; now give us his story. Then he said, This is what he said to me: The Lord says, I have made you king over Israel.

†[GNT] "No we don't!" they replied. "Tell us what he said!" "He told me that the Lord proclaims: "I anoint you king of Israel.' "

†[NIV]That's not true!" they said. "Tell us." Jehu said, "Here is what he told me: 'This is what the Lord says: I anoint you king over Israel.' "

本会注释　　这些军队的官长没有猜出先知的意图，但他们热切地想知道是怎么一回事。为什么要保密呢？耶户可以当场为他们揭晓。圣经的记载形象地描绘出了这些人渴望了解那重要信息的情形。他们知道先知给了以色列军队的将军极其重大的使命。

王下9:13 他们就急忙各将自己的衣服铺在上层台阶，使耶户坐在其上；他们吹角，说：“耶户作王了！” (串)太21:7,8可11:7,8|撒下15:10王上1:34

†[吕]他们就急忙各将自己的衣服铺在全无装饰的台阶上、在耶户脚下；又吹号角说：“耶户作王了。”

†[思]他们一听，急忙将自己的衣服在光台阶他的脚下，吹角喊说：“耶胡作王了！”

†[当代]他们一听这话，齐齐地连忙将自己的衣服铺在上层的台阶，扶耶户坐在上面，吹角呼喊著说：“耶户作王了！”

†[新译]他们就急忙把自己的衣服放在他脚下的台阶上，然后吹响号角宣告：“耶户作王了。”

†[Wlb]众急以其衣置于阶之上级、使耶户坐其上、吹角曰、耶户为王矣、

†[Xdv]耶户的同事们立刻把他们的外衣铺在台阶的上层，让耶户站在上面，然后吹号，呼喊：“耶户作王了！”

†[Kjv]Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.

†[Nkjv]Then each man hastened to take his garment and put it under him on the top of the steps; and they blew trumpets, saying, "Jehu is king!"

†[BBE]Then straight away everyone took his robe and put it under him on the top of the steps, and, sounding the horn, they said, Jehu is king.

†[GNT] At once Jehu's fellow officers spread their cloaks at the top of the steps for Jehu to stand on, blew trumpets, and shouted, "Jehu is king!"

†[NIV]They hurried and took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, "Jehu is king!"

本会注释　　将衣服铺在。先知的信息一经公布就使聚集在那里的人与耶户之间的关系发生了突然的改变。在这消息公布之前，这些人，包括耶户，同在军中作将领，都是服侍王的臣仆。但现在，他们之中有一个人的地位一下子与众不同了，成了以色列的国王，其他人则成了他的下属。耶户被抬举升高，其余之人就向他们的新王表示效忠了。因此，众位军长立即将他们的外衣脱下来当作毯子铺在地上让耶户行走，这是一种对耶和华所立之王表示应有的尊重。
　　上层台阶。希伯来语gerem，直译是“骨头”或“力量。”这里译为“上层台阶”的确切含义还不清楚。或许它是建筑用语，可能指阶梯顶部的平台。从众军长聚集的院子里可能有一条阶梯直通一个较高的平台上，而这个平台就被暂时当成一个宝座可以让新王在他的臣仆面前就位。官员们可能用他们的外衣当作地毯，从阶梯一直铺到高处的平台上，使新王有个显赫的位置可以接受臣仆的欢呼。
　　吹角。这是加冕典礼既定程序的一部分（见撒下15:10；王上1:39；王下11:14）
　　耶户作王了。人们好像当时立即接受了将军耶户作王的事实并显得非常高兴。耶户在自己的同僚中无疑深孚众望；另外，当时人们肯定对约兰以及暗利家存在普遍的不满。

王下9:14 这样，宁示的孙子、约沙法的儿子耶户背叛约兰。先是约兰和以色列众人因为亚兰王哈薛的缘故，把守基列的拉末； (串)王上22:3王下8:28

†[吕]这样、宁示的孙子、约沙法的儿子耶户、就阴谋反叛了约兰。［先是约兰和以色列众人因为亚兰王哈薛的缘故曾经把守着基列的拉末；

†[思]尼默史的孙子约沙法特的儿子耶胡于是背叛了耶曷兰。─那时，耶曷兰曾率领全以色列人在辣摩特基肋阿得，对抗阿兰君王哈匝耳。

†[当代]这样，宁示的孙子约沙法的儿子耶户谋反，背叛了约兰。这时约兰正与以色列全军在基列的拉末，抵抗亚兰王哈薛，

†[新译]这样，宁示的孙子、约沙法的儿子耶户背叛约兰了。约兰和以色列众人曾因亚兰王哈薛的缘故，守卫着基列的拉末。

†[Wlb]于是宁示孙、约沙法子耶户叛约兰、初、约兰与以色列众御亚兰王哈薛、戍守基列拉末、

†[Xdv]于是，耶户计划反叛约何兰王。

†[Kjv]So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria.

†[Nkjv]So Jehu the son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram had been defending Ramoth Gilead, he and all Israel, against Hazael king of Syria.

†[BBE]So Jehu, the son of Jehoshaphat, the son of Nimshi, made designs against Joram. (Now Joram and all the army of Israel were keeping watch on Ramoth-gilead because of Hazael, king of Aram:

†[GNT] Then Jehu plotted against King Joram, who was in Jezreel, where he had gone to recover from the wounds which he had received in the battle at Ramoth against King Hazael of Syria. So Jehu said to his fellow officers, "If you are with me, make sure that no

†[NIV]So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth Gilead against Hazael king of Aram,

本会注释　　背叛约兰。约兰当时还在世并依然施行统治，因此，耶户的行为在本质上是一种背叛，对约兰、亚哈以及暗利全家的背叛。
　　约兰……把守基列的拉末。这句话很重要，表明攻城取得了成功，以色列人夺回了基列拉末。“约兰”在这里也许并不代表他本人，而是代表他所统治的国家。约兰既在围城期间离开了，耶户现在就可能以王的名义攻下了城池，并和以色列的军队一起守城，防备亚兰人回袭。
　　因为哈薛。哈薛失败后一定会在第一时间尽全力将城重新夺回。因此，以色列人不得不继续在基列拉末驻守，防备哈薛的进攻。

王下9:15 但约兰王回到耶斯列，医治与亚兰王哈薛打仗所受的伤。耶户说：“若合你们的意思，就不容人逃出城往耶斯列报信去。” (串)王上19:17|王下8:29

†[吕]后来约兰王却返回耶斯列去医治他跟亚兰王哈薛交战时亚兰人所给他的击伤。］耶户说：“若合你们的意思，那么就不要让人逃出城到耶斯列去报信。”

†[思]但耶曷兰已回了依次勒耳，治疗他与阿兰王哈匝耳交战时，被阿兰人所射的创伤。─耶胡说：“如果这件事合你们的心意，那么就不要让任何人逃出城去，到依次勒耳报信。”

†[当代]怎料在阵上受了伤，便退回耶斯列治疗，耶户叛变时，他正在那里养伤，犹大王亚哈谢也在这时亲往探望。耶户弑君篡位耶户对各人说：“如果你们同意我为王，就守住这里，不要让任何人出城往耶斯列那里报信。”

†[新译]但后来约兰王回到耶斯列去治伤，就是他与亚兰王哈薛作战时，弓箭手击伤他的。耶户说：“你们若是同意，就不要让人逃出这城到耶斯列去报信。”

†[Wlb]约兰王返耶斯列、医其与亚兰王哈薛战时、所受之伤、耶户告众曰、若惬尔意、则勿容人出邑、往报于耶斯列、

†[Xdv]那时约何兰王在耶斯列养伤，因为他在拉末战场上打叙利亚王哈薛时受伤。耶户对他的同事们说：“你们若拥护我，就不要让任何人逃出拉末去警告在耶斯列的人民。”

†[Kjv]But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel

†[Nkjv]But King Joram had returned to Jezreel to recover from the wounds which the Syrians had inflicted on him when he fought with Hazael king of Syria.) And Jehu said, "If you are so minded, let no one leave or escape from the city to go and tell it in Jezreel

†[BBE]But King Joram had gone back to Jezreel to get well from the wounds which the Aramaeans had given him when he was fighting against Hazael, king of Aram.) And Jehu said, If this is your purpose, then let no one get away and go out of the town to give news

†[GNT] －

†[NIV]but King Joram had returned to Jezreel to recover from the wounds the Arameans had inflicted on him in the battle with Hazael king of Aram.) Jehu said, "If this is the way you feel, don't let anyone slip out of the city to go and tell the news in Jezreel.

本会注释　　医治。既然刚才提到约兰把守基列拉末，为防止误解，现在作者重复了他先前关于约兰围城时受伤回耶斯列疗伤的叙述（王下8:29）。
　　若合你们的意思。耶户发布了他作王以后的第一道命令。他没有急躁，也没有独裁，而是让他的人知道自己会充分考虑他们的愿望。如果众人认为他的话是明智的，如果他们愿意和耶户站在一起，他们就会执行他的建议。
　　不容人逃出城。如果这里发生的事走漏了消息，传到耶斯列约兰的耳中，背叛者所处的情形就不妙了。这个命令又一次证明了基列拉末目前的确是在以色列的手中，因为若这城仍未被攻下就不可能有这样的命令发出了。

王下9:16 于是耶户坐车往耶斯列去，因为约兰病卧在那里。犹大王亚哈谢已经下去看望他。

†[吕]于是耶户坐车、往耶斯列去；因为约兰正卧病在那里。犹大王亚哈谢已经下去看望约兰。

†[思]耶胡于是亲自驾车去了依次勒耳，因为耶曷兰正在那卧病未起；犹大王阿哈齐雅也下到那去探望他。

†[当代]说罢，耶户驾车往耶斯列去找约兰王。

†[新译]于是耶户登上战车，往耶斯列去了；因约兰正在那里卧病，犹大王亚哈谢下来探望他。

†[Wlb]耶户乃乘车往耶斯列、因约兰卧病于彼、犹大王亚哈谢来视之、

†[Xdv]于是耶户坐上他的马车，往耶斯列去了。约何兰的伤还没有好；犹大王亚哈谢到那里探望他。

†[Kjv]So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.

†[Nkjv]So Jehu rode in a chariot and went to Jezreel, for Joram was laid up there; and Ahaziah king of Judah had come down to see Joram.

†[BBE]So Jehu got into his carriage and went to Jezreel, for Joram was ill in bed there; and Ahaziah, king of Judah, had come down to see Joram.

†[GNT] Then he got into his chariot and set off for Jezreel. Joram had still not recovered, and King Ahaziah of Judah was there, visiting him.

†[NIV]Then he got into his chariot and rode to Jezreel, because Joram was resting there and Ahaziah king of Judah had gone down to see him.

本会注释　　坐车。现在决不可耽搁。耶户想尽一切办法要在别人将基列拉末发生的事告诉约兰之前赶到耶斯列。他和一小群人乘战车去，而军队的主力仍留在拉末以防备亚兰的突袭。
　　约兰病卧。约兰受伤未愈，仍在耶斯列卧床养病。但后来的事表明他的伤不是特别严重，因为他还可以起来乘战车出去见耶户（第21节）。
　　看望他。以色列王和犹大王当初都出现在攻打基列拉末的战场上（王下8:28）。约兰受伤后离开前线回到自己在耶斯列的行宫休养。亚哈谢很快就过来看他了。如果两个王都是在战事结束之前离开的，就会影响军队的士气并让大家认为他们这样做是冷漠和胆怯的表现。耶户和全军都在前线浴血奋战，两个王却在他们的行宫安逸享乐，所以耶户被拥立为王时大家的热情那么高涨。

王下9:17 有一个守望的人站在耶斯列的楼上，看见耶户带着一群人来，就说：“我看见一群人。”约兰说：“打发一个骑马的去迎接他们，问说：平安不平安？”

†[吕]在耶斯列有一个守望的人站在谯楼上，看见耶户的汹涌军队一直地来，就说：“我看见一队汹涌的军兵。”约兰说：“领一个骑兵，打发他去迎接他们，说：‘平安么？’”

†[思]站在依次勒耳堡垒上的守兵，见有耶胡的兵队来到，就喊叫说：“我看见了一大队人马！”耶曷兰下令说：“叫一个骑兵来，派他去探问他们说：都平安吗？”

†[当代]耶斯列堡垒的哨兵见到耶户的人马朝耶斯列而来，就报信说：“我见到一大队人马！”约兰闻讯，便下令说：“派一个骑兵去看看他们是否怀有敌意。”

†[新译]站在耶斯列城楼的哨兵看见耶户的队伍来临，就说：“我看见有一队人马。”约兰说：“叫一个骑兵来，派他去见他们，说：‘平安吗？’”

†[Wlb]守望者立于耶斯列台、见耶户之军将至、曰、我见一军、约兰曰、遣骑兵往迎之、问曰、安否、

†[Xdv]耶斯列守望台上站岗的守卫看见耶户和他的部下往这边来，就呼叫：“我看见一队人往这边来！”约何兰说：“派一个骑兵去看看他们是朋友还是敌人。”

†[Kjv]And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?

†[Nkjv]Now a watchman stood on the tower in Jezreel, and he saw the company of Jehu as he came, and said, "I see a company of men." And Joram said, "Get a horseman and send him to meet them, and let him say, "Is it peace?"'

†[BBE]And the watchman on the tower in Jezreel saw Jehu and his band coming, and said, I see a band of people. And Joram said, Send out a horseman to them, and let him say, Is it peace?

†[GNT] A guard on duty in the watchtower at Jezreel saw Jehu and his men approaching. "I see some men riding up!" he called out. Joram replied, "Send a rider to find out if they are friends or enemies."

†[NIV]When the lookout standing on the tower in Jezreel saw Jehu's troops approaching, he called out, "I see some troops coming." "Get a horseman," Joram ordered. "Send him to meet them and ask, 'Do you come in peace?' "

本会注释　　耶斯列的楼上。耶斯列城位于耶斯列谷的尽头，向下俯瞰着约旦河平原。尽管它是在平原上，但它坐落在一个三十米高陡坡的顶端，对所有通向约旦河的路都一览无余。向西穿过伊斯德伦平原能够看到迦密山。这座城处于一个非常重要的战略位置，是建立要塞的理想地点。古代东方的城墙上通常都有非常高大的门或塔楼，站在上面可以监视周围原野各个方向的情况。在耶斯列城墙的塔楼上站着哨兵，随时对可能出现的危险发出警报。当耶户和他的人靠近城墙时，这个哨兵正在值勤。他忠实地履行了他的职责。
　　看见……一群人。虽然距离还远，但城楼上的人仍旧可以看到一群马兵正在靠近。城上的人从那样的距离无法看清来人是谁，也无法分辨他们是敌是友，是以色列人还是亚兰人。哨兵没有等到全部看清才作报告，如果那样就太晚了。他一看到有人靠近城池就将情况报告给王，好使城中之人对任何可能发生的事件早做准备。我们应该注意到，耶户不是单独前来的，有一队人陪他一起来。
　　平安不平安？见第11节注释。当下正处于战时，以色列人刚刚攻取基列拉末，哈薛很可能试图将其重新夺回。另外亚述的军队也离此不远。这是一个任何事都有可能发生的时候。因此“平安不平安”的问题就超出了它一般的含义，也不只是礼仪上的问候。

王下9:18 骑马的就去迎接耶户，说：“王问说，平安不平安？”耶户说：“平安不平安与你何干？你转在我后头吧！”守望的人又说：“使者到了他们那里，却不回来。”

†[吕]骑马的就去迎接耶户，说：“王这么问说：‘平安么？’”耶户说：“平安不平安、与你何干？你转来跟着我吧！”守望人又报告说：“使者到了他们那里，却没有回来。”

†[思]骑兵就去迎接耶胡说：“王问：都平安吗？”耶胡答说：“平安不平安与你何干？转到我后面去！”守兵随号报告说：“使者到了他们那，却没有回来。”

†[当代]骑兵奉命出来上前问耶户说：“陛下问你有什么事。”“有什么事与你何干？给我滚开！”耶户疾言厉色地说。哨兵报告说：“那个骑兵到了他们那里，却没有回来。”

†[新译]于是有一个骑兵去迎见耶户，说：“王这样问：‘平安吗？’”耶户说：“平安不平安和你有什么关系呢？转到我后面去吧！”那哨兵又报告：“使者到了他们那里，却没有回来。”

†[Wlb]骑兵遂往迎之、曰、王云安否、耶户曰、安否与尔何与、其转而随我后、守望者告曰、使者至彼而不返、

†[Xdv]骑兵到耶户那里，对他说：“王要知道你的来意是否友善。”耶户说：“关你什么事？你转头跟在我后面吧！”守望的人报告说，派去的骑兵到了他们那里，但没有回来。

†[Kjv]So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.

†[Nkjv]So the horseman went to meet him, and said, "Thus says the king: "Is it peace?"' And Jehu said, "What have you to do with peace? Turn around and follow me." So the watchman reported, saying, "The messenger went to them, but is not coming back."

†[BBE]So a horseman went out to them and said, The king says, Is it peace? And Jehu said, What have you to do with peace? come after me. And the watchman gave them word, saying, The horseman went up to them, but has not come back.

†[GNT] The messenger rode out to Jehu and said to him, "The king wants to know if you come as a friend." "That's none of your business!" Jehu answered. "Fall in behind me." The guard on the watchtower reported that the messenger had reached the group but was no

†[NIV]The horseman rode off to meet Jehu and said, "This is what the king says: 'Do you come in peace?' " "What do you have to do with peace?" Jehu replied. "Fall in behind me." The lookout reported, "The messenger has reached them, but he isn't coming back."

本会注释　　你转在我后头吧。使者一下子就明白了耶户此行决非善意，但他却没有机会返回给约兰送信了。他被命令在耶户的队伍前进时跟在后面。
　　不回来。守望的人继续盯着这群走近的人，想要了解他们的意图是友好的还是另有所谋。约兰派出的使者现在也该回来了，却不见他的影踪。王的使者迟迟不归，这似乎意味着这群人前来并不是出于善意。守望者的职责是报告他所看到的，而不是发出命令，现在他立即向王报告说使者没有回来。

王下9:19 王又打发一个骑马的去。这人到了他们那里，说：“王问说，平安不平安？”耶户说：“平安不平安与你何干？你转在我后头吧！”

†[吕]王又打发第二个骑马的去；这人到了他们那里，说：“王这么问说：“平安么？”耶户说：“平安不平安、与你何干？你转来跟着我吧！”

†[思]耶曷兰又打发第二个骑兵去，这骑兵到了他们那说：“王问：都平安吗？”耶胡答说：“平安不平安与你？了他们你，也没有回来；那驾车法很像尼默史的孙子耶胡的驾驶法，驾得很狂猛。”

†[当代]王又派另一个骑兵出去，骑兵到了耶户那里便问著说：“陛下问你有什么事？”耶户喝道：“有什么事与你何干？给我滚开吧！”

†[新译]王又派第二个骑兵去。他来到他们那里，说：“王这样问：‘平安吗？’”耶户说：“平安不平安和你有什么关系呢？转到我后面去吧！”

†[Wlb]又遣骑兵、既至、曰、王云安吾、耶户曰、安否与尔何与、其转而随我后、

†[Xdv]王又派另一个骑兵去。这个骑兵向耶户问同样的话。耶户又回答：“关你什么事？你转头，跟在我后面。”

†[Kjv]Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.

†[Nkjv]Then he sent out a second horseman who came to them, and said, "Thus says the king: "Is it peace?"' And Jehu answered, "What have you to do with peace? Turn around and follow me."

†[BBE]Then he sent out a second horseman, who came up to them and said, The king says, Is it peace? And Jehu said in answer, What have you to do with peace? come after me.

†[GNT] Another messenger was sent out, who asked Jehu the same question. Again Jehu answered, "That's none of your business! Fall in behind me."

†[NIV]So the king sent out a second horseman. When he came to them he said, "This is what the king says: 'Do you come in peace?' " Jehu replied, "What do you have to do with peace? Fall in behind me."

王下9:20 守望的人又说：“他到了他们那里，也不回来；车赶得甚猛，象宁示的孙子耶户的赶法。” (串)王上19:16本章2,14|撒下18:27

†[吕]守望人又报告说：“他到了他们那里，也没有回来。那赶车的手法很像宁示的孙子耶户的赶法，赶得很凶猛。”

†[思]耶曷兰遂即吩咐说：“套车！”人就套好他的车。以色列王耶曷兰和犹大王阿哈齐雅出来，各自上车，去迎接耶胡，在依次勒耳人纳波特的庄田那，迎上了他。

†[当代]哨兵又报告说：“他到了他们那里，也没有回来。那战车的来势甚猛，一定是耶户的战车了，因为他是这样驾车的。”

†[新译]那哨兵又报告：“他已经去到他那里，却没有回来。那驾车的手法很像宁示的孙子耶户，因为他驾车很凶猛。”

†[Wlb]守望者又告曰、使者至彼而不返、来者御车之势、有若宁示孙耶户、盖其御猛甚也、

†[Xdv]守望的人再报告说，派出的骑兵到了他们那里，但没有回来。他又补充一句：“那队人的首领发疯似地赶车，很像耶户！”

†[Kjv]And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.

†[Nkjv]So the watchman reported, saying, "He went up to them and is not coming back; and the driving is like the driving of Jehu the son of Nimshi, for he drives furiously!"

†[BBE]And the watchman gave them word, saying, He went up to them and has not come back again; and the driving is like the driving of Jehu, son of Nimshi, for he is driving violently.

†[GNT] Once more the guard reported that the messenger had reached the group but was not returning. And he added, "The leader of the group is driving his chariot like a madman, just like Jehu!"

†[NIV]The lookout reported, "He has reached them, but he isn't coming back either. The driving is like that of Jehu son of Nimshi-he drives like a madman."

本会注释　　守望的人又说。这次哨兵回复王的话紧张急迫。他睁大眼睛努力寻找这群不断逼近之人的意图。第二个使者又没回来，这不是什么好兆头。
　　耶户的赶法。凭人的行为动作就可以认出他来。耶户被人认出来的特征显示他驱策战车很快，是一个思想行动都非常迅速的人。当他做一件事时他会尽全力去做，干脆利落，气势如虎。他赶车赶得非常疯狂。作为战士他可能是一个勇敢、果断、威风凛凛的人。也许正是这种人生积极有为的驱动力将他推上了以色列军队元帅的地位。现在，耶户疯狂赶车的样子使得城上的人在还没有看清他相貌的时候就认出他来。

王下9:21 约兰吩咐说：“套车！”人就给他套车。以色列王约兰和犹大王亚哈谢各坐自己的车出去迎接耶户，在耶斯列人拿伯的田那里遇见他。 (串)王上18:44|代下22:7|王上21:1

†[吕]约兰吩咐说：“套车”；人就给他套车。以色列王约兰和犹大王亚哈谢、各坐自己的车、出去迎接耶户，就在耶斯列人拿伯那段田地遇见了他。

†[思]耶曷兰一见耶胡就问说：“耶胡！都平安吗？”耶胡回答说：“你母亲依则贝耳的淫行和妖术那样多，还有什么平安？”

†[当代]约兰下令说：“备车！”以色列王约兰和犹大王亚哈谢各坐自己的车出去会见耶户，耶户正在耶斯列人拿伯的田庄上。

†[新译]约兰就说：“备车。”他们就为他备了车。以色列王约兰和犹大王亚哈谢出城，他们各自乘坐战车出去见耶户，就在耶斯列人拿伯的田间遇上了他。

†[Wlb]约兰曰、驾、遂备车、以色列王约兰、犹大王亚哈谢、各乘其车、往迎耶户、遇于耶斯列人拿伯之田、

†[Xdv]约何兰王下令说：“预备我的马车！”马车预备好了，他就跟亚哈谢王各乘马车出去会见耶户。他们在拿伯的田里遇着了他。

†[Kjv]And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.

†[Nkjv]Then Joram said, "Make ready." And his chariot was made ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot; and they went out to meet Jehu, and met him on the property of Naboth the Jezreelite.

†[BBE]Then Joram said, Make ready. So they made his carriage ready; and Joram, king of Israel, with Ahaziah, king of Judah, went out in their carriages for the purpose of meeting Jehu; and they came face to face with him at the field of Naboth the Jezreelite.

†[GNT] "Get my chariot ready," King Joram ordered. It was done, and he and King Ahaziah rode out, each in his own chariot, to meet Jehu. They met him at the field which had belonged to Naboth.

†[NIV]Hitch up my chariot," Joram ordered. And when it was hitched up, Joram king of Israel and Ahaziah king of Judah rode out, each in his own chariot, to meet Jehu. They met him at the plot of ground that had belonged to Naboth the Jezreelite.

本会注释　　套车。约兰这样做是自寻死路。一个明智的人在看到这么清楚无误的迹象之后应该能够读懂其中的含义。他当前急需做的是加强城市的防御，而不是驾车出去迎见那迫近的仇敌。很明显，约兰的伤并不像他当初那火急火燎离开前线时所表明的那样严重，否则他就不能坐车出去见耶户了。也许约兰改变没有怀疑到自己的危险。他现在急急忙忙地出去也只是关心基列拉末的战事罢了。
　　出去。以色列和犹大两个王出去迎接另一个王。约兰和亚哈谢是去送死，而耶户来是要登上宝座。他们如果留在城中还是有一定的优势，有城墙保护他们，或许还有充足的人手帮助解决危机。耶户的一队人马从基列拉末到这里来，经过长途跋涉可能已经疲惫不堪，他们很难是耶斯列城内战士的对手。
　　迎接耶户。“迎接”的希伯来词语来自词根“呼叫，”“去见”。两个王毫无戒心以朋友的身份出去，他们自以为去见的也是朋友。
　　耶斯列人拿伯。此时耶户已快到了城内和王宫了，因为约兰仅有时间来到亚哈谋夺拿伯的葡萄园那里。这块地的地契是以血来盖印的。原先是拿伯的血使这块田归了亚哈，现在要以亚哈后人的血来重新签字了（见@出20:5@注释）。降在约兰身上的刑罚完成符合公义的要求。还有什么比约兰死在这块血田里更能偿还亚哈杀害拿伯的罪债呢？

王下9:22 约兰见耶户就说：“耶户啊，平安吗？”耶户说：“你母亲耶洗别的淫行邪术这样多，焉能平安呢？” (串)撒上16:4,5王上2:13|代下21:13

†[吕]约兰一见耶户、就说：“耶户阿，平安么？”耶户说：“什么呀？你母亲耶洗别的淫行和邪术这么多、还有平安么？”

†[思]耶曷兰即刻转车逃走，对阿哈齐雅说：“阿喝齐雅，他反了！”

†[当代]约兰一见他就问：“耶户，没事吧！”耶户回答说：“你母亲耶洗别的淫行和妖术这样众多，怎能无事呢？”

†[新译]约兰看见耶户的时候，就说：“耶户，平安吗？”耶户说：“你的母亲耶洗别的淫行和邪术这么多，还有平安吗？”

†[Wlb]约兰见耶户、则曰、耶户欤、安否、曰、尔母耶洗别、淫行巫术若是之多、焉得安乎、

†[Xdv]约何兰问他：“你带来平安吗？”耶户回答：“怎么会有平安？我们国内还有你母亲耶洗碧造作的邪术和偶像，会有平安吗？”

†[Kjv]And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?

†[Nkjv]Now it happened, when Joram saw Jehu, that he said, "Is it peace, Jehu?" So he answered, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are so many?"

†[BBE]Now when Joram saw Jehu he said, Is it peace, Jehu? And he said in answer, What peace is possible while all the land is full of the disgusting sins of your mother Jezebel, and her secret arts?

†[GNT] "Are you coming in peace?" Joram asked him. "How can there be peace," Jehu answered, "when we still have all the witchcraft and idolatry that your mother Jezebel started?"

†[NIV]When Joram saw Jehu he asked, "Have you come in peace, Jehu?" "How can there be peace," Jehu replied, "as long as all the idolatry and witchcraft of your mother Jezebel abound?"

本会注释　　耶户啊，平安吗？约兰的问题可能被人理解为指基列的局势。战场上以为都好吗？
　　焉能平安呢？约兰急切的询问遭到耶户粗暴的回答。这位以色列未来的君王是一个战士而不是一个外交家。他的话语粗鲁直率。约兰这时问到前方的战事激起了耶户心中的愤恨，责备的话语如同潮水一般罗到这个倒霉的王头上，比从先知口中说出来的严厉多了。
　　你母亲的淫行。这里提到的淫行不仅指属灵方面的偶像崇拜和对上帝的不忠（代上5:25；耶3:3,8；结16:15-43；23:27-30；何2:2-10），还有字面上的意义，因为巴勒斯坦很多的宗教都是生殖崇拜，其崇拜仪式中所包含的都是一些最淫乱放荡的行为（见民25:1,2；林前10:7,8）。
　　邪术。巫术，卜卦，算命，求仙问鬼，画符念咒，各种邪行在古代东方国家的宗教里非常普遍（见撒上28:3,7-9；王下1:2；17:17；王下21:3,6；但2:2；徒16:16）。上帝的百姓是被禁止与这些行为有任何牵连的（出22:18；利19:26,31；20:6,27；申18:10-12；代上10:13；赛8:19）。

王下9:23 约兰就转车逃跑，对亚哈谢说：“亚哈谢啊，反了！”

†[吕]约兰就旋转车手而逃跑，对亚哈谢说：“亚哈谢阿，反了！”

†[思]耶胡用手拉弓，射中了耶曷兰两臂之间，箭从心窝穿出，耶曷兰就倒在车上。

†[当代]约兰见势不对，就驾车逃跑，对亚哈谢大喊说：“亚哈谢，他反了！”

†[新译]约兰立刻把车调转过来逃跑，对亚哈谢说：“亚哈谢啊，反了！”

†[Wlb]约兰旋辕而遁、谓亚哈谢曰、亚哈谢欤、是叛也、

†[Xdv]约何兰调转他的马车，一面逃一面叫：“亚哈谢啊，反了！”

†[Kjv]And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.

†[Nkjv]Then Joram turned around and fled, and said to Ahaziah, "Treachery, Ahaziah!"

†[BBE]Then Joram, turning his horses in flight, said to Ahaziah, Broken faith, O Ahaziah!

†[GNT] "It's treason, Ahaziah!" Joram cried out, as he turned his chariot around and fled.

†[NIV]Joram turned about and fled, calling out to Ahaziah, "Treachery, Ahaziah!"

本会注释　　亚哈谢啊，反了。约兰没有时间多作解释，他只向他的外甥亚哈谢喊出这句警告的话就策马扬鞭飞奔逃命了。

王下9:24 耶户开满了弓，射中约兰的脊背，箭从心窝穿出，约兰就仆倒在车上。

†[吕]耶户用满了手力而开弓，射中了约兰两肩膀之间；箭从心窝穿出，约兰就屈身、仆倒在车上。

†[思]耶胡吩咐自己的侍卫彼德卡说：“将他抬起，丢在依次肋耳人纳波特的庄田！你该记得：当我你二人一起驾车跟随他父亲阿哈布时，上主即向他宣布了这个神谕：“

†[当代]耶户拈箭拉满弓，飕的一声，射中约兰的后心，箭直贯心窝而出，约兰便整个人倒在车上。

†[新译]耶户拉满弓，射中约兰的背；箭从他的心窝穿出，他就倒在自己的车上。

†[Wlb]耶户极力弯弓、射中约兰两臂之间、矢穿其心而出、遂仆于车、

†[Xdv]耶户张开弓，使出所有的力气，一箭射中约何兰的背部，穿过他的心脏；约何兰倒在马车上死了。

†[Kjv]And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.

†[Nkjv]Now Jehu drew his bow with full strength and shot Jehoram between his arms; and the arrow came out at his heart, and he sank down in his chariot.

†[BBE]Then Jehu took his bow in his hand, and with all his strength sent an arrow, wounding Joram between the arms; and the arrow came out at his heart, and he went down on his face in his carriage.

†[GNT] Jehu drew his bow, and with all his strength shot an arrow that struck Joram in the back and pierced his heart. Joram fell dead in his chariot,

†[NIV]Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart and he slumped down in his chariot.

本会注释　　开满了弓。耶户是个训练有素的战士，他在平时的战斗中经常使用弓箭。这是他渴望射出的一箭，应该不会偏离目标。
　　脊背。即两肩之间。约兰逃跑正好将背部暴露给耶户。箭的力量极大，从背后射入从前心穿出。
　　约兰就仆倒。约兰本可光荣地为祖国与敌人战死疆场，但他现在却死于一个自己信任的军官和朋友。数年之前以利亚曾说过：“将来躲避哈薛之刀的，必被耶户所杀”（王上19:17）。没有人能够逃脱公义之刀剑的惩罚（见申32:43；罗12:19）。古往今来，恶人都不相信耶和华会说到做到。但当公义要求惩治罪恶时，耶和华对恶人的裁决就会执行了（见第8节注释）。

王下9:25 耶户对他的军长毕甲说：“你把他抛在耶斯列人拿伯的田间。你当追想，你我一同坐车跟随他父亚哈的时候，耶和华对亚哈所说的预言，

†[吕]耶户对军官毕甲说：“把他背起来，丢在耶斯列人拿伯的田间；你追想追想；你我一同坐车跟随他父亲亚哈的时候、永恒主怎样发出神谕针对着亚哈，说：

†[思]昨天我确实看见了纳波特和他儿子们的血，上主的断语；我必要在这块田地面报复你，上主的断语。所以现在，你要照上主的话，将他抬起，丢在这块田地。”

†[当代]耶户对军官毕甲说：“你去把他拖下来，丢在耶斯列人拿伯的田里，我记得你我二人一起驾车跟随他父亚哈的时候，主曾对亚哈说预言，

†[新译]耶户对副官毕甲说：“把他抬起来，丢在耶斯列人拿伯的田地里，因为我还记得你我一起驾车跟随他父亲亚哈的时候，耶和华曾宣告了这些有关亚哈的话：

†[Wlb]耶户谓其军长毕甲曰、取而投于耶斯列人拿伯之田、尔其追思、尔我同乘、随其父亚哈时、耶和华预言之、

†[Xdv]耶户对他的助手毕甲说：“把他的尸体丢在拿伯的田里吧！记得你我曾经一起跟在约何兰王父亲亚哈后面赶车；上主对亚哈说过这样的话：

†[Kjv]Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;

†[Nkjv]Then Jehu said to Bidkar his captain, "Pick him up, and throw him into the tract of the field of Naboth the Jezreelite; for remember, when you and I were riding together behind Ahab his father, that the LORD laid this burden upon him:

†[BBE]Then Jehu said to Bidkar, his captain, Take him up, and put him in the field of Naboth the Jezreelite: for is not that day in your memory when you and I together on our horses were going after Ahab, his father, and the Lord put this fate on him, saying:

†[GNT] and Jehu said to his aide Bidkar, "Get his body and throw it in the field that belonged to Naboth. Remember that when you and I were riding together behind King Joram's father Ahab, the Lord spoke these words against Ahab:

†[NIV]Jehu said to Bidkar, his chariot officer, "Pick him up and throw him on the field that belonged to Naboth the Jezreelite. Remember how you and I were riding together in chariots behind Ahab his father when the Lord made this prophecy about him:

本会注释　　他的军长。见@王下7:2@注释。
　　把他抛在。耶户现在承担起为拿伯报仇伸冤的责任。他知道亚哈的邪恶和耶洗别的罪行必须要用血来还报。就在这片拿伯为之辛勤劳碌又在此无辜被杀的田里，耶户命令将王的尸首抛在其中。
　　一同坐车跟随他父亚哈。耶户和毕甲都是老兵。他们追随亚哈久在军中，亲眼见证亚哈在战场上的功绩，也看见过他在和平时期的作为。他们可能都亲耳听到过先知以利亚在拿伯死后对亚哈发出的谴责警告，以及耶和华对他命运的宣判（王上21:19-24）。至少他们知道有这样一件事情。对亚哈的这个宣告在耶户的心中产生了难以磨灭的印象，因为他知道这判决是公正的。现在这两个人再次见证了耶和华判决的执行，约兰被杀了。
　　对亚哈所说的预言。或凶言。参该词在以下章节中的用法：赛13:1；15:1；17:1；19:1；21:1；22:1；23:1；30:6；鸿1:1；亚9:1；12:1。

王下9:26 说：‘我昨日看见拿伯的血和他众子的血，我必在这块田上报应你。’这是耶和华说的，现在你要照着耶和华的话，把他抛在这田间。” (串)王上21:19;22:38|本章21,25

†[吕]‘永恒主发神谕说：“我一定在这地段报应你，正如我昨日才看见拿伯的血和他儿子们的血一样；”这是永恒主发神谕说的。’所以现在你要把他背起来，丢在这地段，照永恒主所说的。”

†[思]犹大王阿哈齐雅见了这事，就向贝特干逃去，耶胡追赶他，吩咐说：“也将他射杀在车上！”果然，在离依贝肋罕不远的古尔山坡上，把他射伤；他逃到默基多，就死在那。

†[当代]祂说：‘我昨天看见拿伯和他儿子们的血，我必在这块田给你报应。’这是主说的。现在你照著主的话，把他丢在这块田里吧！”

†[新译]‘昨天我实在看见了拿伯的血和他儿子们的血（这是耶和华的宣告）；我要在这块田地上报应你（这是耶和华的宣告）。’现在你要按着耶和华的话，把他抬起来丢在田里。”

†[Wlb]曰、昨日我见拿伯及其诸子之血、必于是田报之、今投之于此田、循耶和华所言、

†[Xdv]‘我昨天看见拿伯和他的儿子们被谋杀；我一定在这同一块田里惩罚你！’所以，你把约何兰的尸体丢在拿伯的田里，好实现上主的预言。”

†[Kjv]Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.

†[Nkjv]"Surely I saw yesterday the blood of Naboth and the blood of his sons,' says the LORD, "and I will repay you in this plot,' says the LORD. Now therefore, take and throw him on the plot of ground, according to the word of the LORD."

†[BBE]I saw the blood of Naboth and of his sons yesterday; and I will give you full payment in this field, says the Lord? So now, take him and put him in this field, as the Lord said.

†[GNT] "I saw the murder of Naboth and his sons yesterday. And I promise that I will punish you here in this same field.' So take Joram's body," Jehu ordered his aide, "and throw it in the field that belonged to Naboth, so as to fulfill the Lord's promise."

†[NIV]Yesterday I saw the blood of Naboth and the blood of his sons, declares the Lord , and I will surely make you pay for it on this plot of ground, declares the Lord .' Now then, pick him up and throw him on that plot, in accordance with the word of the Lord

本会注释　　我昨日看见。这是强调或誓言的固定用语。正如耶和华看到了拿伯的血，祂一定会为他申冤报仇的。
　　他众子的。这里首次提到拿伯的众子是和他们的父亲一起死的。为了亚哈能够更方便更名正言顺地占有拿伯的葡萄园，有必要将这园子主人的儿子们也一并除掉。因为如果允许他们活着，王要得那产业就会受到质疑。如此我们就不难理解为什么耶洗别要杀拿伯并要将他的全家都赶尽杀绝了。这些无辜孩子们的血和他们那同样无辜之父亲的血一起使得亚哈和耶洗别的罪行越发显得凶残暴虐了。

王下9:27 犹大王亚哈谢见这光景，就从园亭之路逃跑。耶户追赶他，说：“把这人也杀在车上。”到了靠近以伯莲的姑珥坡上击伤了他。他逃到米吉多，就死在那里。 (串)代下22:9|书17:11士5:19

†[吕]犹大王亚哈谢见这光景，就沿伯哈干路向逃跑。耶户追赶他说：“把这人也击杀”；就有人把他击伤在车上，在靠近以伯莲的姑珥之山坡上。他逃跑到米吉多，就死在那里。

†[思]他的臣仆用车把他送到耶路撒冷，与祖先葬在达味城，他自己的坟墓。

†[当代]犹大王亚哈谢见状，慌忙取园亭之道没命而逃，耶户在后穷追，并吩咐众人说：“他在车上，快把他射死。”追到以法莲的姑珥坡，亚哈谢中了箭，他负伤逃到米吉多后，就伤重身亡。

†[新译]犹大王亚哈谢看见这一切，就沿着通往伯哈干的路逃走。耶户紧追着他，说：“还有他！”他们就在靠近以伯莲的姑珥坡把他击伤在战车上。他逃到米吉多，就死在那里。

†[Wlb]犹大王亚哈谢见此、遂由园亭之道而遁、耶户追之、曰、击之于车中、至近以伯莲之姑珥阪、击之、乃遁至米吉多而死、

†[Xdv]亚哈谢王一看见所发生的事就乘马车往伯哈干城（或译：园亭之路）逃跑。耶户在后面追；他命令手下：“把他也杀了！”于是耶户的部下在亚哈谢马车驰往姑珥的路上，靠近以伯莲地方，射伤了他。但亚哈谢仍继续往前奔驰，一直

†[Kjv]But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.

†[Nkjv]But when Ahaziah king of Judah saw this, he fled by the road to Beth Haggan. So Jehu pursued him, and said, "Shoot him also in the chariot." And they shot him at the Ascent of Gur, which is by Ibleam. Then he fled to Megiddo, and died there.

†[BBE]Now when Ahaziah, king of Judah, saw this, he went in flight by the way of the garden house. And Jehu came after him and said, Put him to death in the same way; and they gave him a death-wound in his carriage, on the slope up to Gur, by Ibleam; and he wen

†[GNT] King Ahaziah saw what happened, so he fled in his chariot toward the town of Beth Haggan, pursued by Jehu. "Kill him too!" Jehu ordered his men, and they wounded him as he drove his chariot on the road up to Gur, near the town of Ibleam. But he managed t

†[NIV]When Ahaziah king of Judah saw what had happened, he fled up the road to Beth Haggan. Jehu chased him, shouting, "Kill him too!" They wounded him in his chariot on the way up to Gur near Ibleam, but he escaped to Megiddo and died there.

本会注释　　犹大王……逃跑。亚哈谢在约兰被杀并被弃于拿伯葡萄园里时不可能还无动于衷地傻站着。他好像比约兰更早地逃跑了，因此没有立时被杀。
　　姑珥坡上。一座靠近以伯莲的小山。姑珥的名字只在这里出现，具体位置不详。以伯莲位于耶斯列西南12.8公里处，在通往撒玛利亚和耶路撒冷的路上。当亚哈谢被追赶时，他第一选择就是逃往耶路撒冷，而这里是他的必经之路。从耶斯列出来的路首先在伊斯德伦平原延伸，而后就开始上到撒玛利亚的偏僻山路。亚哈谢驾车正行在这样的上坡路时，被追赶的人击伤。以伯莲现名Tell Bel `ameh。
　　逃到米吉多。这里叙述的细节不很明确，因为根据《历代志》的记载，亚哈谢藏在撒玛利亚，众人将他抓住送到耶户那里，亚哈谢在那里被杀（代下22:9）。其实这两种叙述是可以统一起来的，《列王纪》只提供了一个框架，而《历代志》中的叙述增加了一些细节的描写。事情的顺序可能是这样的：亚哈谢在靠近以伯莲的地方受了伤，就改变了逃跑的路线，他不再向南边的山地逃跑，而转向了通往米吉多的平原。当他到达米吉多后，他试图继续向南逃跑，结果在撒玛利亚被人捉住遣送回米吉多，这时耶户也到了这里。亚哈谢在米吉多被执行死刑，而《列王纪》中的叙述省略了这些细节。

王下9:28 他的臣仆用车将他的尸首送到耶路撒冷，葬在大卫城他自己的坟墓里，与他列祖同葬。 (串)王下23:30代下35:24

†[吕]他的臣仆用车将他送到耶路撒冷，把他葬在大卫城、他自己的坟墓里，和他列祖同在一处。

†[思]阿哈齐雅登极为犹大王，是在阿哈布的儿子耶曷兰在位第十一年。

†[当代]他的侍从用车把他的尸首运回耶路撒冷，安葬在大卫城祖陵他自己的墓穴里。

†[新译]他的臣仆用车把他的尸体送到耶路撒冷，葬在大卫城他自己的坟墓，和他的祖先一同长眠。

†[Wlb]其臣载之于车、至耶路撒冷、葬于其墓、偕其列祖、在大卫城、

†[Xdv]他的臣仆用车载他的尸体回耶路撒冷，葬在大卫城的王室坟墓里。

†[Kjv]And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.

†[Nkjv]And his servants carried him in the chariot to Jerusalem, and buried him in his tomb with his fathers in the City of David.

†[BBE]And his servants took him in a carriage to Jerusalem, and put him into the earth with his fathers in the town of David.

†[GNT] His officials took his body back to Jerusalem in a chariot and buried him in the royal tombs in David's City.

†[NIV]His servants took him by chariot to Jerusalem and buried him with his fathers in his tomb in the City of David.

本会注释　　到耶路撒冷。耶户准许亚哈谢的尸首运回王自己的都城耶路撒冷安葬。耶和华的旨意不是要让犹大国和它北方的邻居以色列结盟。约沙法就曾因为支持亚哈攻打便哈达而被先知谴责（代下19:2）。亚哈谢帮助约兰攻打哈薛的行为在上帝眼中也是看为恶的（代下22:4,5）。为此亚哈谢付上了生命的代价。
　　与他列祖。在通常情况下像亚哈谢这样的恶王很可能会不被允许葬在大卫城中列王的坟墓里。尽管他与亚哈家有联系，他能得享这种尊荣，是因为他是好王约沙法的直系后裔，“因他们说：‘他是那尽心寻求耶和华之约沙法的儿子’”（代下22:9）。

王下9:29 亚哈谢登基作犹大王的时候，是在亚哈的儿子约兰第十一年。 (串)王下8:26

†[吕]亚哈谢登极作王管理犹大、是在亚哈的儿子约兰第十一年。

†[思]当耶胡来到依次勒耳时，依则贝耳就听说了，遂画眉梳头，从窗户往外眺望，

†[当代]亚哈谢即位犹大王那年是以色列王亚哈的儿子约兰十一年。

†[新译]亚哈的儿子约兰第十一年，亚哈谢登基统治犹大。

†[Wlb]亚哈谢即位、为犹大王时、乃在亚哈子约兰之十一年、

†[Xdv]亚哈谢作犹大王时是以色列王亚哈的儿子约何兰在位的第十一年。

†[Kjv]And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.

†[Nkjv]In the eleventh year of Joram the son of Ahab, Ahaziah had become king over Judah.

†[BBE](In the eleventh year of the rule of Joram, the son of Ahab, Ahaziah became king over Judah.)

†[GNT] Ahaziah had become king of Judah in the eleventh year that Joram son of Ahab was king of Israel.

†[NIV]In the eleventh year of Joram son of Ahab, Ahaziah had become king of Judah.)

本会注释　　本节是关于亚哈谢统治的附笔。他的结局记在前一节。在记录一个王的历史时，第一个细节便是他登基的时间，而亚哈谢的登基时间是以他邻国在位统治者作王的时间来标明的。这一点已在王上8:25中说明。但是8:25记录亚哈谢登基的时间是以色列王约兰作王的第十二年，而本节说的是约兰作王第十一年。这两个数字上的差异，假设一下可作此解：这一时期的犹大，因为要与北方的以色列国合作，就采用了以色列的编年计算方法，故此差了一年。8:25中明显采用以色列的方法。按在这种计算方法，王登基时就算是他作王的第一年。因此，约兰十二年，如果按照犹大原先的计算方法就应该是约兰第十一年。按在这种计算体系，王的“第一年”要求是一整日历年，即他登基那一年之后的第一年（见本卷注释第138,139页；参第148页）。

王下9:30 耶户到了耶斯列；耶洗别听见就擦粉、梳头，从窗户里往外观看。 (串)耶4:30结23:40

†[吕]耶户到了耶斯列，耶洗别听见，就用颜料修眼，梳头，从窗户里眺望。

†[思]见耶胡进城门的时候，她便问说：“弑杀主上的齐默黎，你平安吗？”

†[当代]耶户抵达耶斯列，耶洗别闻讯，便梳发画眉，凭窗眺望。

†[新译]耶户到了耶斯列。耶洗别已经听闻，就涂眼梳头，从窗户里往外观望。

†[Wlb]耶户既至耶斯列、耶洗别闻之、画眉饰首、自牖而观、

†[Xdv]耶户到了耶斯列。耶洗碧听到所发生的事，就梳头化妆擦眼膏，从王宫的一个窗口往街上看下去。

†[Kjv]And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.

†[Nkjv]Now when Jehu had come to Jezreel, Jezebel heard of it; and she put paint on her eyes and adorned her head, and looked through a window.

†[BBE]And when Jehu came to Jezreel, Jezebel had news of it; and, painting her eyes and dressing her hair with ornaments, she put her head out of the window.

†[GNT] Jehu arrived in Jezreel. Jezebel, having heard what had happened, put on eye shadow, arranged her hair, and stood looking down at the street from a window in the palace.

†[NIV]Then Jehu went to Jezreel. When Jezebel heard about it, she painted her eyes, arranged her hair and looked out of a window.

本会注释　　耶洗别听见。耶洗别知道自己的末日到了。她听说了两个王的死讯，就是他的儿子和外孙，现在她晓得该轮到自己了。她必须为自己在这个世界上的最后一刻做些准备。但这个恶妇作了什么准备啊！
　　擦粉。直译是“往眼睛上打粉。”在很早的时期，东方女性就开始用化妆品修饰她们的眉毛和睫毛了（见耶4:30和结23:40）。
　　梳头。耶洗别头上戴着“发网”（见赛3:18）。直译是，她“打扮她的头。”她傲慢大胆，到死也不知悔改。她将自己所有的饰物都戴上，身上穿着最隆重的礼服。无论是在耶户面前还是在上帝的审判台前，她外表再怎么装饰都于事无补了。在那公义的审判台前所有的人都必须以真实的情形面对。涂脂抹粉不能隐藏心灵深处的腐败，绫罗绸缎也无法掩盖灵魂上斑斑罪迹。耶洗别的腐败堕落是内在的，无论她外表上做多少修饰美化的努力都是没用的。上帝看人的心灵胜于看他的外表，他更要求人拥有内在的美丽（彼前3:3,4）。回顾自己一生犯罪作恶，耶洗别现在真应该身披麻衣，坐在灰尘之中，痛悔前非。但她傲慢的精神不肯降卑，一副铁石心肠丝毫不为所动。
　　往外观看。这个窗户可能是在耶洗别的私人房间内，俯瞰着王宫的庭院。她现在的态度依然专横傲慢，站在窗前以轻蔑的目光看着那马上就要进入王宫的反叛者。

王下9:31 耶户进门的时候，耶洗别说：“杀主人的心利啊，平安吗？” (串)王上16:9-20

†[吕]耶户进门的时候，耶洗别说：“弑杀主上的心利阿，平安么？”

†[思]耶胡举目看见那窗户说：“谁拥护我？谁？”有两叁个太监从窗户往下看他。

†[当代]耶户进城时，耶洗别高声叫说：“弑主的心利啊，别来无恙吧？”

†[新译]耶户进入城门的时候，她说：“平安吗，杀主的心利？”

†[Wlb]耶户入门、耶洗别曰、弑主之心利欤、安乎、

†[Xdv]耶户从城门进来的时候，她喊叫：“你这个心利，杀人的凶手！你会带来平安吗？”

†[Kjv]And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?

†[Nkjv]Then, as Jehu entered at the gate, she said, "Is it peace, Zimri, murderer of your master?"

†[BBE]And when Jehu was coming into the town, she said, Is all well, O Zimri, taker of your master's life?

†[GNT] As Jehu came through the gate, she called out, "You Zimri! You assassin! Why are you here?"

†[NIV]As Jehu entered the gate, she asked, "Have you come in peace, Zimri, you murderer of your master?"

本会注释　　杀主人的心利啊，平安吗？心利曾灭绝了巴沙的全家（王上16:8-13），但他只作了七天的王。七天之后心利在与后一位王作战中死亡了；在他并没有平安。耶洗别说这句话，是用心利的失败来警告耶户。但是直译却表达了另一种意思。她把耶户称为心利，似乎是在嘲骂说：“平安吗，你这个心利，杀你主人的凶手？”

王下9:32 耶户抬头向窗户观看，说：“谁顺从我？”有两三个太监从窗户往外看他。

†[吕]耶户抬头看那窗户，说：“谁拥护我？谁？”有两三个太监在眺望着他。

†[思]耶胡说：“把她推下来！”他们便把她推下来，她的血溅在墙上和马身上；马在她身上踏过。

†[当代]耶户循声抬头一望，原来是耶洗别，便说：“上面有谁愿意依附我呢？”有两三个太监从窗里探出头来定睛向他示意。

†[新译]耶户抬头对着窗户，说：“有谁拥护我？谁？”立时有两三个太监往外望着他。

†[Wlb]耶户仰视其牖曰、为我者谁乎、有二三宦者自牖观之、

†[Xdv]耶户往上一看，叫说：“谁拥护我？”两三个宫廷官员从窗口看着他。

†[Kjv]And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.

†[Nkjv]And he looked up at the window, and said, "Who is on my side? Who?" So two or three eunuchs looked out at him.

†[BBE]Then, looking up to the window, he said, Who is on my side, who? and two or three unsexed servants put out their heads.

†[GNT] Jehu looked up and shouted, "Who is on my side?" Two or three palace officials looked down at him from a window,

†[NIV]He looked up at the window and called out, "Who is on my side? Who?" Two or three eunuchs looked down at him.

本会注释　　谁顺从我？希伯来语是mi 'itti mi，简洁直率，表现了耶户的性格。他冲进内院，听见耶洗别嘲讽和不屑的“问候”，他希望尽早结束这一切的事，他甚至等不到自己进去把这个邪恶的妇人抓住了。
　　太监。耶洗别似乎特别招人恨，连与她最密切的人都讨厌她。楼上的太监已习惯于在耶洗别面前卑躬屈膝，随时准备满足她各样任性的要求。但他们心里显然对她毫无尊重可言，更别提爱戴了。这些侍从很可能非常鄙视她，只不过为了自己的利益勉强表面上对她效忠罢了。但只要机会来了，他们时刻准备推翻这个独裁者。他们可能很欢迎一种政局的改变。至少他们也希望获得自己新主人的好感。

王下9:33 耶户说：“把她扔下来！”他们就把她扔下来。她的血溅在墙上和马上；于是把她践踏了。

†[吕]耶户说：“放她堕下来。”他们就放她堕下来；她的血溅在墙上和马上；有一只马把她践踏了。

†[思]耶胡进去，吃喝完了，吩咐说：“你们去料理那可诅咒的女人，将她埋怨，因为她究竟是君王的女儿。”

†[当代]耶户说：“把她扔下来！”那几个太监便把耶洗别扔下，血顿时溅在墙壁和马匹上，耶户策马在她身上踏过。

†[新译]他说：“把她拋下来！”他们就把她拋下去。她的血溅在墙上和马匹身上，它们也践踏了她。

†[Wlb]耶户曰、掷之下、遂掷之、血溅于壁及马、耶户以足践之、

†[Xdv]耶户对他们说：“把她扔下来！”他们就把耶洗碧扔了下来；她的血溅在墙上和马匹身上。耶户赶马车滚过她的尸体，

†[Kjv]And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.

†[Nkjv]Then he said, "Throw her down." So they threw her down, and some of her blood spattered on the wall and on the horses; and he trampled her underfoot.

†[BBE]And he said, Take her and put her out of the window. So they sent her down with force, and her blood went in a shower on the wall and on the horses; and she was crushed under their feet.

†[GNT] and Jehu said to them, "Throw her down!" They threw her down, and her blood spattered on the wall and on the horses. Jehu drove his horses and chariot over her body,

†[NIV]Throw her down!" Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot.

本会注释　　把她扔下来。这个盛气凌人、作威作福的独裁女人死到临头了。她的死是公义的要求，是上帝的判决。这对她的专横和傲慢是一个合适的结局。以暴力和腐败为根基的宝座决不会长久。
　　把她践踏了。耶洗别处于临终的痛苦之中；耶户仍对她表示了彻底的蔑视。那被人从窗户毫不留情扔下来的耶洗别躺在地上奄奄一息，复仇者的车马从她身上踏过碾过，虽出身宫廷但她卑贱污秽的血却溅在宫墙和马蹄上。耶洗别死的时候不像一个王太后，她自轻自贱终于在悲惨耻辱中离开人世。她恨恶公义，现在她的国家也仇恨她。她蔑视上帝，如今却遭到世界无情的唾弃。
　　我们对耶洗别行为的恨恶不应使我们赞同耶户以如此残酷野蛮的方式对待她，即使是默许也不行。耶户如此做，唯一能找到的为他辩护的理由就是，他生活在一个野蛮强暴的世代。强暴产生强暴。

王下9:34 耶户进去，吃了喝了，吩咐说：“你们把这被咒诅的妇人葬埋了，因为她是王的女儿。” (串)王上16:31

†[吕]耶户进去，又吃又喝，说：“你们去发落这被咒诅的妇人的事，把她埋葬好啦；因为她是王的女儿。”

†[思]但是，当他们去埋葬她时，只找到了她的头盖、脚和手掌，

†[当代]耶户进宫，大吃大喝。吩咐部下说：“你们去把这该死的妇人殓葬吧，她到底是个公主。”

†[新译]耶户进入屋内，又吃又喝，然后说：“你们去料理那被咒诅的妇人，把她埋了，因为她是王的女儿。”

†[Wlb]耶户入而饮食、既而命曰、收此服诅之妇葬之、以其为王女也、

†[Xdv]进入王宫，吃了一餐饭。然后耶户说：“把那该受咒诅的女人拿去埋了；她到底是王的女儿。”

†[Kjv]And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.

†[Nkjv]And when he had gone in, he ate and drank. Then he said, "Go now, see to this accursed woman, and bury her, for she was a king's daughter."

†[BBE]And he came in, and took food and drink; then he said, Now see to this cursed woman, and put her body into the earth, for she is a king's daughter.

†[GNT] entered the palace, and had a meal. Only then did he say, "Take that cursed woman and bury her; after all, she is a king's daughter."

†[NIV]Jehu went in and ate and drank. "Take care of that cursed woman," he said, "and bury her, for she was a king's daughter."

本会注释　　吃了喝了。这曾经是亚哈的宫殿不再属于他的子孙了，因为现在耶户成了国王。耶户将耶洗别血肉模糊的尸体弃置在外面的庭院里，自己进了餐厅。
　　这被咒诅的妇人。耶户是在提醒人们，这个女人是被上帝咒诅的（王上21:23）。
　　王的女儿。尽管耶户是一个坚强的战士，但他的心里还是有一丝同情以及对死者王族身份的尊重。她是西顿王兼祭司谒巴力的女儿（王上16:31），但她却遭此横死。耶户现在希望让她得到一个得体的安葬，至少可以符合她从前的公主身份。

王下9:35 他们就去葬埋她，只寻得她的头骨和脚，并手掌。

†[吕]但他们要去埋葬埋她时，竟找不到她的全尸，只找到头盖骨、脚和手掌。

†[思]遂回来告诉耶胡。耶胡说：“这正应验了上主藉自己的仆人提市贝人厄里亚所说的话：在依次勒耳的庄田，狗要吞食依则贝耳的肉；

†[当代]他们得令出去把她殓葬；可是只能找到她的头骨、脚和手掌。

†[新译]于是他们去收殓她，却找不到她的尸体，只找到头骨、双脚和双掌。

†[Wlb]遂往葬之、仅得其头颅、与足及手掌而已、

†[Xdv]可是，那些去埋她的人只找到她的头骨和手脚的骨头。

†[Kjv]And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.

†[Nkjv]So they went to bury her, but they found no more of her than the skull and the feet and the palms of her hands.

†[BBE]And they went out to put her body into the earth, but nothing of her was to be seen, only the bones of her head, and her feet, and parts of her hands.

†[GNT] But the men who went out to bury her found nothing except her skull and the bones of her hands and feet.

†[NIV]But when they went out to bury her, they found nothing except her skull, her feet and her hands.

本会注释　　耶斯列野狗的肚腹成了耶洗别活的坟墓。她的尸体被城中半疯的群狗吞食。以利亚的预言实现了（王上21:23），公义得到了满足，拿伯无辜受死之冤也得以昭雪了。

王下9:36 他们回去告诉耶户，耶户说：“这正应验耶和华藉他仆人提斯比人以利亚所说的话，说：‘在耶斯列田间，狗必吃耶洗别的肉； (串)王上21:23

†[吕]他们就回去告诉耶户，耶户说：“这正是永恒主的话、他由他仆人提斯比人以利亚经手说的，说：“在耶斯列地段、狗必吃耶洗别的肉；

†[思]依则贝耳的首要成为依次勒耳田地的粪土，以致人不能说：这是依则贝耳。”

†[当代]他们便回去向耶户报告。耶户说：“主曾藉祂仆人提斯比人以利亚说，在耶斯列田间，狗必吃耶洗别的肉，

†[新译]他们就回去，告诉他，他说：“这正是耶和华借着他仆人提斯比人以利亚所说的话：‘野狗必在耶斯列的地方吃耶洗别的肉。’

†[Wlb]反告耶户、耶户曰、此乃耶和华藉其仆、提斯比人以利亚所言曰、耶洗别之肉、必在耶斯列田、为犬所噬、

†[Xdv]他们报告耶户时，他说：“这就是上主藉着他仆人伊莱贾所说要发生的事。他说：‘狗要在耶斯列城吃耶洗碧的尸体；

†[Kjv]Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:

†[Nkjv]Therefore they came back and told him. And he said, "This is the word of the LORD, which He spoke by His servant Elijah the Tishbite, saying, "On the plot of ground at Jezreel dogs shall eat the flesh of Jezebel;

†[BBE]So they came back and gave him word of it. And he said, This is what the Lord said by his servant Elijah the Tishbite, saying, In the heritage of Jezreel the flesh of Jezebel will become food for dogs;

†[GNT] When they reported this to Jehu, he said, "This is what the Lord said would happen, when he spoke through his servant Elijah: "Dogs will eat Jezebel's body in the territory of Jezreel.

†[NIV]They went back and told Jehu, who said, "This is the word of the Lord that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel's flesh.

本会注释　　耶和华……的话。王上21:23记得比较简单，这里所记的预言则比较详细。

王下9:37 耶洗别的尸首必在耶斯列田间如同粪土，甚至人不能说这是耶洗别。’” (串)伯20:7诗83:10耶8:2;9:22;16:4;25:33番1:17

†[吕]耶洗别的尸体在耶斯列地段必像粪土在地上，甚至人不能说：‘这是耶洗别。’”

†[思]杀阿哈布的子孙阿哈布在撒玛黎雅尚有七十个孙子，为此，耶胡写信给撒玛黎雅城中的首领、长老和阿哈布子孙的师保，说：“

†[当代]耶洗别的尸首必在耶斯列田间如同粪便，一堆堆的，无法辨认出来，现在都应验了。”

†[新译]耶洗别的尸体要像耶斯列田间的粪肥，以致人不能说：‘这是耶洗别。’”

†[Wlb]其尸必在耶斯列田、如田间之粪壤、致人不得曰、此乃耶洗别也、

†[Xdv]剩下的残骸要像田里的粪便，没有人能辨认出来。’”

†[Kjv]And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.

†[Nkjv]and the corpse of Jezebel shall be as refuse on the surface of the field, in the plot at Jezreel, so that they shall not say, "Here lies Jezebel.""'

†[BBE]And the dead body of Jezebel will be like waste dropped on the face of the earth in the heritage of Jezreel; so that they will not be able to say, This is Jezebel.

†[GNT] Her remains will be scattered there like dung, so that no one will be able to identify them.' "

†[NIV]Jezebel's body will be like refuse on the ground in the plot at Jezreel, so that no one will be able to say, 'This is Jezebel.' "

本会注释　　人不能说。可能指残缺的尸体无法辨认，或者指耶洗别没有坟墓。如果是后者，那她的尸骨就永远从这地面上消失了，后来世代的人也无法指着她的坟墓说，这就是那个曾经骄横跋扈的王后耶洗别埋葬的地方。她死后唯一留下的就是关于她罪行的记忆。
　　耶洗别的可怕结局说明人的尊荣与权势既短暂又虚空。这一切都来自尘土并要归回尘土。她的厄运呼吁所有犯罪的人倾听上帝的信息：“那行不义盖房的有祸了”（耶22:13）。
　　耶洗别成了自称上帝儿女的人堕落犯罪、玷污自己的前车之鉴。有严肃的警告说必有刑罚临到他们（启2:20-23）。

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