历代志下第16章

《圣经》历代志下-第16章

代下16:1 亚撒三十六年，以色列王巴沙上来攻击犹大，修筑拉玛，不许人从犹大王亚撒那里出入。 (串)王上16:8|本章1-6王上15:17-22

†[吕]亚撒执掌国政第三十六年，以色列王巴沙上来攻击犹大，修造了拉玛，不给人出入到犹大王亚撒那里。

†[思]阿撒当国第叁十六年，以色列王巴厄沙来进攻犹大，在辣玛修工事，防止人同犹大王阿撒来往。

†[当代]亚撒三十六年，以色列王巴沙起兵攻打犹大，又修筑拉玛城堡，企图断绝以色列与犹大的交通。

†[新译]亚撒在位第三十六年，以色列王巴沙上来攻打犹大，修筑拉玛，不许人离开或进入犹大王亚撒的国境。

†[Wlb]亚撒三十六年、以色列王巴沙上攻犹大、建拉玛、使人不得出入于犹大王亚撒所、

†[Xdv]犹大王亚撒在位的第三十六年，以色列王巴沙侵犯犹大，在拉玛筑垒设防，目的要切断进出犹大的一切交通。

†[Kjv]In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

†[Nkjv]In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah and built Ramah, that he might let none go out or come in to Asa king of Judah.

†[BBE]In the thirty-sixth year of the rule of Asa, Baasha, king of Israel, went up against Judah, building Ramah so that no one was able to go out or in to Asa, king of Judah.

†[GNT] In the thirty-sixth year of the reign of King Asa of Judah, King Baasha of Israel invaded Judah and started to fortify Ramah in order to cut off all traffic in and out of Judah.

†[NIV]In the thirty-sixth year of Asa's reign Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.

本会注释　　三十六年。除了这个时间状语，第1-6节与王上15:17-22是一样的。巴沙在亚撒第三年即位，做王二十四年（包括接任那一年），在亚撒第二十六年，由他的儿子继位（王上15:33；16:8）。所以亚撒第三十六年，不可能与巴沙交战。但是如果这里（也许还有代下15:19）不是亚撒个人执政的年份，而是指犹大王国的年份，那在时间上就没有矛盾了。南方王国从罗波安登基算起的第三十五年，就是亚撒的第十四年，也就是与谢拉交战或开始交战的那一年（见@代下15:10@注释）；而代下15:19说亚撒执政直到那一年“没有争战的事”。次年，即犹大王国第三十六年，亚撒仍为王，巴沙开始修筑拉玛。
　　拉玛。很可能是便雅悯的拉玛，在耶路撒冷以北8.8公里（见@书18:25@注释）。
　　不许人。很可能指亚撒大败谢拉以后，以色列王国有人移民到犹大王国（代下15:9）。庆祝这次胜利的耶路撒冷集会是在亚撒王十五年举行的（代下15:10），北方王国的移民潮也一定是这时发生的，巴沙才需要在边境修筑要塞，“不许人从犹大王那里出入”。如果拉玛到亚撒王第三十六年才开始修筑，那么要到二十一年年以后才采取措施阻止移民到犹大。但巴沙死于亚撒第二十七年，巴沙不能在亚撒第三十六年才建筑拉玛。但如果把第三十六年理解为南方犹大王国的年份，那么矛盾就会消除了，事情发生的时间就是在亚撒十四年和十五年。

代下16:2 于是亚撒从耶和华殿和王宫的府库里拿出金银来，送与住大马色的亚兰王便哈达，说： (串)代上18:5

†[吕]于是亚撒从永恒主之殿和王宫的府库里拿出金银来，送给住大马色的亚兰王便哈达，说：

†[思]当时阿撒拿出上主殿内和王宫府库中的金银，送给住在大马士革得阿兰王本哈达得说：“

†[当代]亚撒闻讯，就立刻收集圣殿和王宫府库里的金银，派员带往大马士革，去见亚兰王便哈达转告说：

†[新译]于是亚撒从耶和华的殿和王宫的库房里取出金银来，送给住在大马士革的亚兰王便哈达，说：

†[Wlb]亚撒取耶和华室及王宫府库之金银、馈于居大马色之亚兰王便哈达曰、

†[Xdv]于是亚撒王把圣殿和王宫宝库里的金子银子都运到大马士革，到叙利亚王便哈达那里，对他说：

†[Kjv]Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Benhadad king of Syria, that dwelt at Damascus, saying,

†[Nkjv]Then Asa brought silver and gold from the treasuries of the house of the LORD and of the king's house, and sent to Ben-Hadad king of Syria, who dwelt in Damascus, saying,

†[BBE]Then Asa took silver and gold out of the stores of the Lord's house and of the king's store-house, and sent to Ben-hadad, king of Aram, at Damascus, saying,

†[GNT] So Asa took silver and gold from the treasuries of the Temple and the palace and sent it to Damascus, to King Benhadad of Syria, with this message:

†[NIV]Asa then took the silver and gold out of the treasuries of the Lord 's temple and of his own palace and sent it to Ben-Hadad king of Aram, who was ruling in Damascus.

本会注释　　圣殿和王宫的宝物曾被示撒洗劫一空（代下12:9），最近刚刚用战利品得到弥补（代下15:18），现在又要拿走，并且这是出于国王的自愿。亚撒曾因信靠上帝，呼求了祂的帮助而取得了重大胜利（代下14:11,12）；现在却丧失信心向外邦国王求助。即使是长期忠心服务的人，也有可能因关注眼前的困难，不信靠上帝而玷污自己的历史。

代下16:3 “你父曾与我父立约，我与你也要立约。现在我将金银送给你，求你废掉你与以色列王巴沙所立的约，使他离开我。”

†[吕]“你我之间必须有个约，像你父亲与我父亲之间也有个约；看哪，我将金银送给你；求你去废弃你同以色列王巴沙所立的约，使他离开我。”

†[思]我与你之间，以及我父与你之间都立过约；现在我给你送来金银作为礼品，请你废除你与以色列王巴厄沙所立的约，使他离开我的国境。”

†[当代]“从前你跟我父亲素有盟约，我也希望秉承先王的国策，与你结盟，现在奉上金银薄礼，不成敬意。另一方面，希望你取消与以色列王巴沙的盟约，好解除他对我的威胁。”

†[新译]“你父亲和我父亲曾经立约，你和我也要立约。现在我把金银送给你，请你去废除你和以色列王巴沙订立的约，好使他离开我而去。”

†[Wlb]尔我有约、如昔尔父与我父然、今我馈尔金银、请废尔与以色列王巴沙之约、使之去我、

†[Xdv]“我们的长辈曾经是盟友，让我们也结盟吧！这些金子和银子是送给你的礼物。请你跟以色列的巴沙王解除盟约，他就不得不从我的领土把军队撤走。”

†[Kjv]There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.

†[Nkjv]"Let there be a treaty between you and me, as there was between my father and your father. See, I have sent you silver and gold; come, break your treaty with Baasha king of Israel, so that he will withdraw from me."

†[BBE]Let there be an agreement between me and you as there was between my father and your father: see, I have sent you silver and gold; go and put an end to your agreement with Baasha, king of Israel, so that he may give up attacking me.

†[GNT] "Let us be allies, as our fathers were. This silver and gold is a present for you. Now break your alliance with King Baasha of Israel so that he will have to pull his troops out of my territory."

†[NIV]Let there be a treaty between me and you," he said, "as there was between my father and your father. See, I am sending you silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me."

代下16:4 便哈达听从亚撒王的话，派军长去攻击以色列的城邑。他们就攻破以云、但、亚伯玛音，和拿弗他利一切的积货城。 (串)出1:11

†[吕]便哈达听从了亚撒王的话，便打发他属下的军长去攻打以色列的城市，他们就击破了以云、但、亚伯玛音（王上15：20作‘亚伯伯玛迦’），和拿弗他利所有的贮藏城。

†[思]本哈达得听从了阿撒王的话，即刻派军长，去攻打以色列的城市，攻下了依雍、丹、阿贝耳玛因和纳斐塔里所有的屯货城。

†[当代]便哈达王接纳了亚撒王的提议，派兵攻打以色列的几个城镇，结果攻陷了以云、但和亚伯玛音，并且攻陷了拿弗他利所有的屯货城。

†[新译]便哈达听从了亚撒王的话，就派遣他属下的众军长去攻击以色列的城市，他们攻陷了以云、但、亚伯玛音和拿弗他利一切贮藏货物的城市。

†[Wlb]便哈达从亚撒王之言、遣其军长、攻以色列之邑、乃击以云、但、亚伯玛音、及拿弗他利府库之邑、

†[Xdv]便哈达同意亚撒的建议，就派他的统帅领军去攻打以色列的城镇。他们攻下了以云、但、亚伯伯玛迦，以及所有在拿弗他利储藏货物的城镇。

†[Kjv]And Benhadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.

†[Nkjv]So Ben-Hadad heeded King Asa, and sent the captains of his armies against the cities of Israel. They attacked Ijon, Dan, Abel Maim, and all the storage cities of Naphtali.

†[BBE]And Ben-hadad did as King Asa said, and sent the captains of his armies against the towns of Israel, attacking Ijon and Dan and Abel-maim, and all the store-towns of Naphtali.

†[GNT] Benhadad agreed to Asa's proposal and sent his commanding officers and their armies to attack the cities of Israel. They captured Ijon, Dan, Abel Beth Maacah, and all the cities of Naphtali where supplies were stored.

†[NIV]Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. They conquered Ijon, Dan, Abel Maim and all the store cities of Naphtali.

本会注释　　这些被攻破的地方位于以色列的北部边界，靠近亚兰。关于这些城市，详见王上15:20。

代下16:5 巴沙听见就停工，不修筑拉玛了。

†[吕]巴沙听见了就停止，不修造拉玛。把工都停息了。

†[思]巴厄沙一听说这事，立即停止在辣玛的工事。

†[当代]巴沙王闻讯大惊，立刻停止修筑拉玛。

†[新译]巴沙听见了，就停止修筑拉玛，把工程都停止了。

†[Wlb]巴沙闻之、遂不建拉玛、止其工作、

†[Xdv]巴沙王听到所发生的事，立刻停止建筑拉玛的堡垒，丢下那里的工程。

†[Kjv]And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.

†[Nkjv]Now it happened, when Baasha heard it, that he stopped building Ramah and ceased his work.

†[BBE]Then Baasha, hearing of it, put a stop to the building of Ramah, and let his work come to an end.

†[GNT] When King Baasha heard what was happening, he stopped fortifying Ramah and abandoned the work.

†[NIV]When Baasha heard this, he stopped building Ramah and abandoned his work.

本会注释　　亚撒成功地实现了制止巴沙威胁的目的。但他求助便哈达的行为不是上帝的儿女在这种情况下应该做的。国王缺乏信心，使外邦邻国有机会指责上帝的名，因为以前大家知道耶和华是犹大军事胜利的源泉。

代下16:6 于是亚撒王率领犹大众人，将巴沙修筑拉玛所用的石头、木头都运去，用以修筑迦巴和米斯巴。

†[吕]于是亚撒王率领了犹大众人，将巴沙修造拉玛所用的石头和木料都运了走；去修造迦巴和米斯巴。

†[思]阿撒王遂徵调全犹大人，将巴厄沙修辣玛所用的石头和木材运走，用来修革巴和米兹帕。

†[当代]亚撒王率领犹大人，将巴沙修筑拉玛所用的石块和木材，全部掠走，作为修筑迦巴和米斯巴之用。

†[新译]于是亚撒王带领犹大众人，把巴沙修筑拉玛所用的石头和木材都搬走，用来修筑迦巴和米斯巴。

†[Wlb]亚撒王率犹大众、取巴沙建拉玛之木石、以建迦巴与米斯巴、

†[Xdv]于是亚撒王召集犹大各地的人，把巴沙在拉玛所用的石头、木材都运去修筑迦巴和米斯巴城。

†[Kjv]Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.

†[Nkjv]Then King Asa took all Judah, and they carried away the stones and timber of Ramah, which Baasha had used for building; and with them he built Geba and Mizpah.

†[BBE]Then King Asa, with all Judah, took away the stones and wood with which Baasha was building Ramah, and he made use of them for building Geba and Mizpah.

†[GNT] Then King Asa gathered men from throughout Judah and had them carry off the stones and timbers that Baasha had been using at Ramah, and they used them to fortify the cities of Geba and Mizpah.

†[NIV]Then King Asa brought all the men of Judah, and they carried away from Ramah the stones and timber Baasha had been using. With them he built up Geba and Mizpah.

本会注释　　关于这些城市的位置，见@王上15:22@注释。如果米斯巴就是泰勒纳什巴（Tell en-Nasbeh）的话，那它就在耶路撒冷以北12.8公里处，亚大录的位置上（见@王下25:23@注释）。

代下16:7 那时，先见哈拿尼来见犹大王亚撒，对他说：“因你仰赖亚兰王，没有仰赖耶和华你的上帝，所以亚兰王的军兵脱离了你的手。 (串)王上16:1代下19:2|赛31:1耶17:5

†[吕]就在那时先见哈拿尼就来见犹大王亚撒，对他说：“因你依靠着亚兰王，没有依靠永恒主你的上帝、故此亚兰王的军队才逃脱了你的手。

†[思]那时，先见者哈纳尼来见犹大王阿撒，对他说：“因为你依靠了阿兰，而没有依靠上主你的天主，因此阿兰王的军队脱离了你。

†[当代]那时，哈拿尼先见来见亚撒王说：“你不倚靠你的主上帝，反而倚靠亚兰王，因此，他的军队已经脱离你的控制了。

†[新译]那时，先见哈拿尼来见犹大王亚撒，对他说：“因你倚靠亚兰王，没有倚靠耶和华你的　神，所以亚兰王的军队才可以脱离你的手。

†[Wlb]是时先见哈拿尼诣犹大王亚撒、谓之曰、因尔恃亚兰王、不恃尔之上帝耶和华、故亚兰王之军脱于尔手、

†[Xdv]那时，哈拿尼先知去见亚撒王，对他说：“你倚靠叙利亚王，不倚靠上主──你的上帝，所以以色列王（希伯来文是：叙利亚）的军队都逃跑了。

†[Kjv]And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.

†[Nkjv]And at that time Hanani the seer came to Asa king of Judah, and said to him: "Because you have relied on the king of Syria, and have not relied on the LORD your God, therefore the army of the king of Syria has escaped from your hand.

†[BBE]At that time Hanani the seer came to Asa, king of Judah, and said to him, Because you have put your faith in the king of Aram and not in the Lord your God, the army of the king of Aram has got away out of your hands.

†[GNT] At that time the prophet Hanani went to King Asa and said, "Because you relied on the king of Syria instead of relying on the Lord your God, the army of the king of Israel has escaped from you.

†[NIV]At that time Hanani the seer came to Asa king of Judah and said to him: "Because you relied on the king of Aram and not on the Lord your God, the army of the king of Aram has escaped from your hand.

本会注释　　先见哈拿尼。7-10节的记录《列王纪》里没有。关于哈拿尼，其他地方只记载他是耶户的父亲。耶户是先知，曾发表有关巴沙（王上16:1-4,7）和约沙法的预言（代下19:2）。
　　因你仰赖亚兰王。仰赖外邦的国王，表明亚撒对上帝缺乏信心，哈拿尼责备亚撒，和其他上帝先知的信息是一致的（见赛30:1,2,7,15-17；31:1,3；耶17:5；何5:13；7:11；12:1）。
　　脱离了。虽然亚撒把便哈达雇来作为同盟者，亚兰依然是犹大的敌人，而不是朋友。亚撒无疑担心便哈达会支持以色列人攻击犹大，他的估计没有错。他通过这种策略抵制了以色列王。但他本来可以藉着信靠上帝而战胜以色列和亚兰的联军。上帝的旨意不是要让祂的子民落到敌人手中。只是因为他们背离上帝，缺乏对祂的信心，才遭致失败。如果亚撒这时没有削弱的信心和勇气，他的国家就大大加强，上帝的名也就在地上各国得到崇扬。

代下16:8 古实人、路比人的军队不是甚大吗？战车马兵不是极多吗？只因你仰赖耶和华，他便将他们交在你手里。 (串)代下14:9|代下12:3鸿3:9|代下14:11

†[吕]古实人路比人不是有很大军队么？他们所有的战车骏马不是极多么？只因你依靠着永恒主，永恒主便将他们交在你手里。

†[思]雇士人和利比亚人不是一支很强大的军队吗？战车骑兵不是很多吗？但几时你依靠上主，他便将他们交在你的手中。

†[当代]古实人与路比人不是一支强大的军队吗？他们的战军骑兵不是不可胜数的吗？但是，因为你倚靠主，主就把他们交在你手中，使你得胜。

†[新译]古实人和路比人不是有强大的军队吗？战车和马兵不是极多吗？只因你倚靠耶和华，耶和华就把他们交在你手里。

†[Wlb]古实人、路比人、其军非甚大乎、车骑非至多乎、因尔恃耶和华、彼则付于尔手、

†[Xdv]以前苏但和利比亚不是有强大的军队、又有许多战车和骑兵吗？可是因为你倚靠上主，他就使你胜过他们。

†[Kjv]Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand.

†[Nkjv]Were the Ethiopians and the Lubim not a huge army with very many chariots and horsemen? Yet, because you relied on the LORD, He delivered them into your hand.

†[BBE]Were not the Ethiopians and the Lubim a very great army, with war-carriages and horsemen more than might be numbered? but because your faith was in the Lord, he gave them up into your hands.

†[GNT] Didn't the Ethiopians and the Libyans have large armies with many chariots and cavalry troops? But because you relied on the Lord, he gave you victory over them.

†[NIV]Were not the Cushites and Libyans a mighty army with great numbers of chariots and horsemen ? Yet when you relied on the Lord , he delivered them into your hand.

本会注释　　古实人，路比人。路比人，或利比亚人当时统治着埃及。谢拉是“古实人”（见@代下14:9@注释）。
　　仰赖耶和华。先知引用亚撒战败谢拉的亲身经历来证实自己的话。

代下16:9 耶和华的眼目遍察全地，要显大能帮助向他心存诚实的人。你这事行得愚昧；此后，你必有争战的事。” (串)箴15:3亚4:10|王上8:61|撒下24:10代上21:8撒上13:13|王上15:16,32

†[吕]永恒主的眼目在全地上看来看去；凡以纯全之心向他的人、他就显大权能去帮助他。在这一点上你干了糊涂事了！从今以后、你总有战事了。”

†[思]上主的眼遍察各地，对所有专心忠于他的，他必大显威能，加以扶助。你这事作得太无知了，今后你必要遭遇战祸。”

†[当代]主的眼遍察全地，彰显大能来扶助那些全心归向祂的人。你这样做实在是太愚蠢了。此后，你必要饱尝战祸之苦。”

†[新译]耶和华的眼目遍察全地，一心归向他的，他必以大能扶助他们；你作这事太愚昧了。从今以后，你必常有战争。”

†[Wlb]盖耶和华之目遍及天下、凡专心向之者、必显其力以助之、尔所行者愚也、今而后尔必有战事、

†[Xdv]上主仔细观察全世界，赐力量给那些对他忠诚的人。这件事你做得很笨；所以从现在起，你将不断地遭遇战乱。”

†[Kjv]For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

†[Nkjv]For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. In this you have done foolishly; therefore from now on you shall have wars."

†[BBE]For the eyes of the Lord go this way and that, through all the earth, letting it be seen that he is the strong support of those whose hearts are true to him. In this you have done foolishly, for from now you will have wars.

†[GNT] The Lord keeps close watch over the whole world, to give strength to those whose hearts are loyal to him. You have acted foolishly, and so from now on you will always be at war."

†[NIV]For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war."

本会注释　　遍察全地。上帝的圣目无处不在，始终寻找那些全心服侍祂的人，好藉着他们彰显祂的大能，实施祂的奇迹。义人的行为使这个世界了解上帝的本性和大能。亚撒因没有表现对上帝的信心而对自己，对他的国家，也对上帝犯下了错误。在上帝寻找人向各国显示祂自己的时候，在祂有可能通过犹大国王这样做的时候，亚撒失败了。如果他能刚强壮胆，奉上帝的名前进，他在犹大所开始的改革就会扩大到其他国家，使许多外邦人认识上帝，与上帝和祂的子民站在一起。
　　愚昧。无论从上帝的还是从人的的观点来看，亚撒的举动都是愚昧的。这个国王只是暂时解除了一个敌人的威胁，却为此而大大加强了另一个敌人。原来的问题只解决了一部分，新的问题又产生了。
　　你必有争战的事。亚撒用贿赂外邦国王的愚蠢策略所获得的平安，既不现实，又不持久。哈拿尼的预言在犹大以后的历史中一次又一次地得到证实。亚撒本来有机会有效地打击两个敌手。圣经没有具体描写亚撒后来所涉及的争战，只是说“亚撒和以色列王巴沙在世的日子常常争战”（王上15:16,32）。

代下16:10 亚撒因此恼恨先见，将他囚在监里。那时亚撒也虐待一些人民。 (串)撒上9:9|代下18:26

†[吕]亚撒就恼怒先见，把他下在枷架监里，因为为了这事亚撒很生气他。同时亚撒也对一些人民横施残酷。

†[思]阿撒对先见者发怒，将他囚在狱中；王在这事上实在生了大气，同时阿撒又虐待了一些百姓。

†[当代]亚撒听了先知说的话就大为愤怒，把他囚禁在狱中，亚撒还开始压迫人民。

†[新译]于是亚撒对先见发怒，把他囚在监里。同时亚撒也压迫人民。

†[Wlb]亚撒因此怒先见、囚之于狱、斯时又虐民中数人、

†[Xdv]亚撒听了非常气愤，就把先知关起来。同时，亚撒开始虐待一些人民。

†[Kjv]Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

†[Nkjv]Then Asa was angry with the seer, and put him in prison, for he was enraged at him because of this. And Asa oppressed some of the people at that time.

†[BBE]Then Asa was angry with the seer, and put him in prison, burning with wrath against him because of this thing. And at the same time Asa was cruel to some of the people.

†[GNT] This made Asa so angry with the prophet that he had him put in chains. It was at this same time that Asa began treating some of the people cruelly.

†[NIV]Asa was angry with the seer because of this; he was so enraged that he put him in prison. At the same time Asa brutally oppressed some of the people.

本会注释　　哈拿尼担任上帝的使者，向亚撒传达了上帝的话，涉及这个国王的愚蠢做法。亚撒不但接受，反而把怒气发泄在上帝的先知身上。愚蠢的行为会有连锁的反应。犹大的改革家变成了暴君和压迫者。愚蠢导致残忍无情，无视公理。

代下16:11 亚撒所行的事，自始至终都写在犹大和以色列诸王记上。 (串)本章11-14王上15:23-24

†[吕]看哪，亚撒所行的事、始末都写在犹大和以色列诸王记上呢。

†[思]阿撒的前后事迹，都记载在犹大和以色列列王实录上。

†[当代]亚撒王三十九年，他患了足疾，病势十分严重。但他却只懂得找医生诊治，没有寻求上帝的帮助。他终于在四十一年驾崩，下葬大卫城自己所凿的陵墓中。臣民把他的遗体安放在墓里的床上，床上堆满了各种用调香法泡制的香料；此外，又为他焚烧了许多香料。亚撒一生的事迹，从始至终，都记在犹大和以色列诸王纪上。

†[新译]亚撒所行的事迹，一生的始末，都记在犹大和以色列诸王记上。

†[Wlb]亚撒事迹之始末、载于犹大以色列列王纪、

†[Xdv]亚撒在位期间所发生的事件全部记载在犹大和以色列列王史上。

†[Kjv]And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.

†[Nkjv]Note that the acts of Asa, first and last, are indeed written in the book of the kings of Judah and Israel.

†[BBE]Now the acts of Asa, first and last, are recorded in the book of the kings of Judah and Israel.

†[GNT] All the events of Asa's reign from beginning to end are recorded in [The History of the Kings of Judah and Israel.]

†[NIV]The events of Asa's reign, from beginning to end, are written in the book of the kings of Judah and Israel.

本会注释　　第11-14节记录亚撒统治的结束。相应记录是王上15:23,24。

代下16:12 亚撒作王三十九年，他脚上有病，而且甚重。病的时候没有求耶和华，只求医生。

†[吕]亚撒执掌国政第三十九年、他脚上患了病；他的病非常厉害；然而连他患病的时候、他都没有寻求永恒主，只寻求着医生。

†[思]阿撒当国第叁十九年，患了足疾，病得十分严重；他在病中不求上主，而只求医。

†[当代]－

†[新译]亚撒在位第三十九年，患了脚病，病情严重；可是，连他患病的时候，也没有寻求耶和华，只管寻求医生。

†[Wlb]亚撒为王三十九年、足疾甚剧、遘疾时、不求耶和华、而求医士、

†[Xdv]亚撒作王的第三十九年，他因患了严重的脚病而瘸腿；即使在那时候，他也没有求上主的帮助，却去求问医生。

†[Kjv]And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.

†[Nkjv]And in the thirty-ninth year of his reign, Asa became diseased in his feet, and his malady was severe; yet in his disease he did not seek the LORD, but the physicians.

†[BBE]In the thirty-ninth year of his rule, Asa had a very bad disease of the feet; but he did not go to the Lord for help in his disease, but to medical men.

†[GNT] In the thirty-ninth year that Asa was king, he was crippled by a severe foot disease; but even then he did not turn to the Lord for help, but to doctors.

†[NIV]In the thirty-ninth year of his reign Asa was afflicted with a disease in his feet. Though his disease was severe, even in his illness he did not seek help from the Lord , but only from the physicians.

本会注释　　三十九年。亚撒作王共四十一年（第13节）。他统治的最后两年一定身患重病。根据亚撒和约沙法的执政年表，在亚撒统治的最后三四年里，他是与约沙法共同执政的。亚撒的疾病可能促使这位国王与他的儿子联合执政。
　　求医生。亚撒不仅在战争和国家政策上过分依赖人的帮助，在疾病上也一样。这个一度刚强的人，信心变得多么软弱啊！一次胜利决不能保证另一次胜利。今天的力量不能保证明天的力量。在战胜谢拉的时候，亚撒是信心坚强，大有能力的。但是这种强者是敌人攻击的主要目标。亚撒的力量和勇气没有增长，反而减弱了，直到最后几年疾病缠身，失望痛苦，不信靠上帝，也得不到人的帮助。

代下16:13 他作王四十一年而死，与他列祖同睡，

†[吕]亚撒作王四十一年、然后死，跟他的列祖一同长眠。

†[思]阿撒在位四十一年逝世，与祖先同眠。

†[当代]－

†[新译]亚撒作王四十一年以后死了，和他的列祖同睡。

†[Wlb]在位四十一年而卒、与列祖偕眠、

†[Xdv]两年后他死了，

†[Kjv]And Asa slept with his fathers, and died in the one and fortieth year of his reign.

†[Nkjv]So Asa rested with his fathers; he died in the forty-first year of his reign.

†[BBE]So Asa went to rest with his fathers, and death came to him in the forty-first year of his rule.

†[GNT] Two years later he died

†[NIV]Then in the forty-first year of his reign Asa died and rested with his fathers.

本会注释　　四十一年。这个数字放是亚撒统治记录的最后。在王上15:10中，它放在记录亚撒统治的开头。《列王纪》比《历代志》更侧重于年代的顺序。

代下16:14 葬在大卫城自己所凿的坟墓里，放在床上，其床堆满各样馨香的香料，就是按做香的作法调和的香料，又为他烧了许多的物件。 (串)创50:2约19:39-40路24:1|代下21:19耶34:5

†[吕]人把他埋葬在他自己的坟墓里，他在大卫城为自己所开掘的。人先把他安放在床上；那床堆满着香料和各种香物、按作香物者的作法所配合成的；人们又为他举行了非常大的焚烧礼。

†[思]人们将他葬在达味城，自己所凿的坟墓，将他放在床上面，满堆香料，即照调香法所制的各种香料，又为他焚烧了很多的香料。

†[当代]－

†[新译]人把他埋葬在大卫城里他为自己所凿的坟墓中。他们把他放在堆满按着作香的方法调和的各样香料的床上，又为他烧了很多香料。

†[Wlb]葬于大卫城、在己所凿之墓、置于床、充以诸香品、即依调香法所制者、又为之焚物甚多、

†[Xdv]葬在大卫城──他为自己事先凿好的石墓里。人用香料和香油涂抹他的尸体，又生了一堆大火向他志哀。

†[Kjv]And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for

†[Nkjv]They buried him in his own tomb, which he had made for himself in the City of David; and they laid him in the bed which was filled with spices and various ingredients prepared in a mixture of ointments. They made a very great burning for him.

†[BBE]And they put him into the resting-place which he had made for himself in the town of David, in a bed full of sweet perfumes of all sorts of spices, made by the perfumer's art, and they made a great burning for him.

†[GNT] and was buried in the rock tomb which he had carved out for himself in David's City. They used spices and perfumed oils to prepare his body for burial, and they built a huge bonfire to mourn his death.

†[NIV]They buried him in the tomb that he had cut out for himself in the City of David. They laid him on a bier covered with spices and various blended perfumes, and they made a huge fire in his honor.

本会注释　　自己所凿的坟墓。亚撒埋葬的细节是《历代志》所特有的。原文的“坟墓”是复数的，可能指家族的坟墓，有好几个墓室。巴勒斯坦的墓穴常常是在岩石上凿出来的（见赛22:16；太27:60；可15:46；路23:53）。
　　馨香。符合巴勒斯坦一带的习惯（参约19:39,40）。
　　烧了许多。不是指火葬，因为希伯来人不火葬。可能是指烧香（见@代下21:19@注释）。

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