历代志下第20章

《圣经》历代志下-第20章

代下20:1 此后，摩押人和亚扪人，又有米乌尼人，一同来攻击约沙法。 (串)王下1:1;3:4,7

†[吕]此后摩押人和亚扪人来攻击约沙法；跟随他们的还有一些米乌尼人（传统：亚扪人）。

†[思]此后，摩阿布人、阿孟人，还有一些玛红人前来供打约沙法特。

†[当代]后来摩押人、亚扪人和米乌尼人都纷纷来攻打约沙法。

†[新译]后来，摩押人、亚扪人和一些米乌尼人，一同来攻击约沙法。

†[Wlb]厥后、摩押人、亚扪人、及米乌尼人、来攻约沙法、

†[Xdv]过了不久，摩押、亚扪，和盟友米乌尼人（希伯来文是：亚们人）的军队侵犯犹大。

†[Kjv]It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.

†[Nkjv]It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat.

†[BBE]Now after this, the children of Moab and the children of Ammon, and with them some of the Meunim, made war against Jehoshaphat.

†[GNT] Some time later the armies of Moab and Ammon, together with their allies, the Meunites, invaded Judah.

†[NIV]After this, the Moabites and Ammonites with some of the Meunites came to make war on Jehoshaphat.

本会注释　　摩押人和亚扪人。本章1-30节的内容在《列王纪》中没有。31-37节与王上22:41-49相对应。
　　又有米乌尼人。有译本为“亚扪人”。七十士译本为“米乌尼人”，在代下26:7中有提到。由于亚扪人在本节前半节已经提到，这里译为米乌尼人可能是正确的。米乌尼人据信住在佩特拉东南30.4公里的马安（Ma`an ），似乎占据了西珥山地带（见第10节）。

代下20:2 有人来报告约沙法说：“从海外亚兰（又作以东）那边有大军来攻击你，如今他们在哈洗逊他玛，就是隐基底。” (串)创14:7|撒上23:29

†[吕]有人来报告约沙法说：“有许多蜂拥军兵从过盐海那边、从以东（传统：亚兰）来攻打你呢；看哪，他们在哈洗逊他玛呢”；哈洗逊他玛就是隐基底。

†[思]有人来告诉约沙法特说：“由海那边，由厄东有一支大军前来攻击你；他们现已到达哈匝宗塔玛尔，即恩革狄。”

†[当代]约沙法接到报告，知道有一支大军从海外的亚兰杀来，已经攻到哈洗逊他玛，即隐基底的地方。

†[新译]有人来向约沙法报告说：“从海的对岸，就是从以东，有大军前来攻击你；现在他们在哈洗逊他玛。”哈洗逊他玛就是隐基底。

†[Wlb]或告约沙法曰、有群众自海外亚兰来攻尔、今在哈洗逊他玛、即隐基底、

†[Xdv]有人报告约沙法王：“以东那边有大军从死海对岸前来攻击你；他们已经占领了哈洗逊他玛。”（哈洗逊他玛又叫隐基底。）

†[Kjv]Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.

†[Nkjv]Then some came and told Jehoshaphat, saying, "A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar" (which is En Gedi).

†[BBE]And they came to Jehoshaphat with the news, saying, A great army is moving against you from Edom across the sea; and now they are in Hazazon-tamar (which is En-gedi).

†[GNT] Some messengers came and announced to King Jehoshaphat: "A large army from Edom has come from the other side of the Dead Sea to attack you. They have already captured Hazazon Tamar." (This is another name for Engedi.)

†[NIV]Some men came and told Jehoshaphat, "A vast army is coming against you from Edom, from the other side of the Sea. It is already in Hazazon Tamar" (that is, En Gedi).

本会注释　　海。即死海。亚扪和摩押在死海东面，西珥在其南面。
　　亚兰（又作以东）那边。原文可能是以东。入侵者来自死海南端一带，所以说他们来自以东。在希伯来语中，亚兰和以东的辅音有时会混淆。因为它们只有一个字母之差，而且这两个字母看上去又很像（见@撒下8:12@注释）。
　　洗逊他玛。一个死海地区的城市（见创14:7）。
　　隐基底。泉水名，也是一个城镇名，在死海西岸中部。来自悬崖的泉水滋养了一片植被丰富的绿洲（见@书15:61@注释）。

代下20:3 约沙法便惧怕，定意寻求耶和华，在犹大全地宣告禁食。 (串)代上22:18代下19:3;30:19代下12:14|拉8:21耶36:9珥1:14;2:15拿3:5

†[吕]约沙法惧怕，便咬紧牙根要寻求永恒主；在犹大全地宣告禁食。

†[思]约沙法特害了怕，一面恳求上主，一面宣布全犹大禁食。

†[当代]约沙法非常害怕，便向主祷告，又宣布全国禁食，

†[新译]于是约沙法害怕起来，定意要寻求耶和华，就在犹大全地宣告禁食。

†[Wlb]约沙法惧、决意寻求耶和华、于犹大全地、宣告禁食、

†[Xdv]约沙法很害怕，祈求上主引导，然后下令全国禁食。

†[Kjv]And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.

†[Nkjv]And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.

†[BBE]Then Jehoshaphat, in his fear, went to the Lord for directions, and gave orders all through Judah for the people to go without food.

†[GNT] Jehoshaphat was frightened and prayed to the Lord for guidance. Then he gave orders for a fast to be observed throughout the country.

†[NIV]Alarmed, Jehoshaphat resolved to inquire of the Lord , and he proclaimed a fast for all Judah.

本会注释　　约沙法便惧怕。面临危险时心中惧怕并没有错。屈服于惧怕才是错的。坚强勇敢的人也经常惧怕，但他们虽然恐惧，却仍毅然决然地前进。
　　寻求耶和华。约沙法多年以来通过装备军队，加强城市来坚固自己的国力（代下17:12-19）。但在这危急时刻，他没有依靠人，而是依靠上帝。
　　宣告禁食。参士20:26；撒上7:6；拉8:21；珥 2:12-14；拿3:5-9。

代下20:4 于是犹大人聚会，求耶和华帮助。犹大各城都有人出来寻求耶和华。

†[吕]于是犹大人集合了来、寻求永恒主的帮助；从犹大各城也有人来、寻求永恒主。

†[思]犹大人遂集会，求上主援助；犹大各城的人也前来祈求上主。

†[当代]国内各城的人都聚集起来，一起祈求上帝的解救。

†[新译]于是犹大人集合起来，寻求耶和华的帮助；犹大各城中都有人出来寻求耶和华。

†[Wlb]犹大人自诸邑而来、会集寻求耶和华、

†[Xdv]人民从犹大各城拥到耶路撒冷，祈求上主的带领。

†[Kjv]And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.

†[Nkjv]So Judah gathered together to ask help from the LORD; and from all the cities of Judah they came to seek the LORD.

†[BBE]And Judah came together to make prayer for help from the Lord; from every town of Judah they came to give worship to the Lord.

†[GNT] From every city of Judah people hurried to Jerusalem to ask the Lord for guidance,

†[NIV]The people of Judah came together to seek help from the Lord ; indeed, they came from every town in Judah to seek him.

本会注释　　在犹大民族生死存亡的关头，全国人民团结一心，寻求上帝的帮助。在不久的将来，上帝的子民将面临相似的威胁。他们也将从上帝那里得到安慰和帮助（启12:17；13:15；17:14；《善恶之争》第619页）。

代下20:5 约沙法就在犹大和耶路撒冷的会中，站在耶和华殿的新院前，

†[吕]约沙法就在犹大和耶路撒冷的大众中，站在永恒主之殿的新院前，

†[思]约沙法特在犹大和耶路撒冷的会众中，站在上主殿宇的新院前，

†[当代]约沙法站在圣殿的新院前，在民众中祷告说：

†[新译]约沙法就在犹大和耶路撒冷的会众中，站在耶和华殿的新院子前面，

†[Wlb]约沙法立于犹大及耶路撒冷会中、在耶和华室之新院前、

†[Xdv]他们和耶路撒冷居民聚集在圣殿的新院子里。约沙法王站在他们面前，

†[Kjv]And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,

†[Nkjv]Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the LORD, before the new court,

†[BBE]And Jehoshaphat took his place in the meeting of Judah and Jerusalem, in the house of the Lord in front of the new open space,

†[GNT] and they and the people of Jerusalem gathered in the new courtyard of the Temple. King Jehoshaphat went and stood before them

†[NIV]Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard

本会注释　　耶和华殿。包括圣殿的院落。
　　新院前。所罗门的圣殿有两个院子（王下23:12；代下4:9；耶36:10），其中一个刚刚被约沙法或他父亲装修过，所以称为“新院”。

代下20:6 说：“耶和华我们列祖的上帝啊，你不是天上的上帝吗？你不是万邦万国的主宰吗？在你手中有大能大力，无人能抵挡你。 (串)代下36:23拉6:9-10|但4:17,25,32|代上29:12

†[吕]说：“永恒主我们列祖的上帝阿，你不是天上的上帝么？你不是列邦万国的统治者么？在你手中有大能大力；没有人能抵抗你。

†[思]说“上主，我们祖先的天主！你不是天上的天主吗？你不是治理万国万民的么？你手中有能力和权威，没有谁能抵抗你。

†[当代]“主我们祖先的上帝啊，你不是掌管众天，主宰万邦万国的上帝吗？你手中满有威力权能，普天之下，没有人能抵抗你。

†[新译]说：“耶和华我们列祖的　神啊，你不是天上的　神吗？你不是统治万国的吗？你手中有大能大力，没有人能抵挡你。

†[Wlb]曰、我列祖之上帝耶和华欤、尔非天上上帝乎、尔非治万民诸国乎、尔手有能有力、无人能御尔也、

†[Xdv]大声祷告说：“上主──我们祖宗的上帝啊，你从天上统治地上万国；你有大能大力，没有人能抵挡你。

†[Kjv]And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

†[Nkjv]and said: "O LORD God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You?

†[BBE]And said, O Lord, the God of our fathers, are you not God in heaven? are you not ruler over all the kingdoms of the nations? and in your hands are power and strength so that no one is able to keep his place against you.

†[GNT] and prayed aloud, "O Lord God of our ancestors, you rule in heaven over all the nations of the world. You are powerful and mighty, and no one can oppose you.

†[NIV]and said: "O Lord , God of our fathers, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you.

本会注释　　参代上29:12；诗47:2,8；但4:17,25,32。约沙法知道上帝统管着全地。如果上帝的敌人取得了胜利，就会给上帝的名带来羞辱。所以他呼求上帝在外邦人面前维护自己的名。

代下20:7 我们的上帝啊，你不是曾在你民以色列人面前驱逐这地的居民，将这地赐给你朋友亚伯拉罕的后裔永远为业吗？ (串)诗44:2|赛41:8雅2:23

†[吕]我们的上帝阿，你不是曾从你子民以色列人面前驱逐这地的居民，将这地赐给爱你者亚伯拉罕的后裔永远为业么？

†[思]我们的天主！不是你将这地方的居民，在你百姓以色列面前赶走，将这地方永远赐给了你友人亚巴郎的后代吗？

†[当代]我们的上帝啊，你不是曾经在你子民以色列面前驱逐这地的居民，把这片土地永远赐给你的朋友亚伯拉罕的后裔吗？

†[新译]我们的　神啊，你不是曾经把这地的居民从你的子民以色列人面前赶走，把这地赐给你的朋友亚伯拉罕的后裔永远作产业吗？

†[Wlb]我上帝欤、斯土居民、尔非逐于尔民以色列前、以此地锡予尔友亚伯拉罕之裔、至于永久乎、

†[Xdv]你是我们的上帝。当你的子民以色列迁移到这里的时候，你赶走了这地的原住民，把这土地赐给你的朋友亚伯拉罕的后代，永远归属他们。

†[Kjv]Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

†[Nkjv]Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever?

†[BBE]Did you not, O Lord our God, after driving out the people of this land before your people Israel, give it to the seed of Abraham, your friend, for ever?

†[GNT] You are our God. When your people Israel moved into this land, you drove out the people who were living here and gave the land to the descendants of Abraham, your friend, to be theirs forever.

†[NIV]O our God, did you not drive out the inhabitants of this land before your people Israel and give it forever to the descendants of Abraham your friend?

本会注释　　你朋友亚伯拉罕。这是圣经中第一次使用该称呼。见赛41:8和雅2:23。

代下20:8 他们住在这地，又为你的名建造圣所，说：

†[吕]他们住在这地，又为了你的名在这里给你建造了一座圣所，说：

†[思]他们现在住在这地方，并在这地方为你的名建造了圣殿说：

†[当代]你的子民得住在这地上以后，就为你的名建造圣所，又向你祈求说：

†[新译]他们住在那地，又在那里为你的名建造了一座圣所，说：

†[Wlb]彼乃居之、为尔名而建圣所、

†[Xdv]他们一直住在这里，也建造了圣殿荣耀你。他们知道，

†[Kjv]And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,

†[Nkjv]And they dwell in it, and have built You a sanctuary in it for Your name, saying,

†[BBE]And they made it their living-place, building there a holy house for your name, and saying,

†[GNT] They have lived here and have built a temple to honor you, knowing

†[NIV]They have lived in it and have built in it a sanctuary for your Name, saying,

本会注释　　参代下6:5-8。上帝的名象征祂的品格。

代下20:9 ‘倘有祸患临到我们，或刀兵灾殃，或瘟疫饥荒，我们在急难的时候，站在这殿前向你呼求，你必垂听而拯救，因为你的名在这殿里。’ (串)王上8:37代下6:28结14:21|王上8:33代下6:20拉10:1

†[吕]‘倘若有灾祸临到了我们，或是判罚之刀剑、或是瘟疫饥荒，那么我们在急难时候就要站在这殿前、在你面前哀呼，你便要垂听而拯救；因为你的名就在这殿里。’

†[思]如果我们遭遇了祸患，刀兵灾害，或瘟疫馑，我们站在这殿前和你面前，在灾难中向你呼吁，你必予以垂听，施行拯救，因为你的名在这殿内。

†[当代]如果我们遭遇祸患，无论是兵灾战祸，或是瘟疫饥荒，当我们站在这殿前向你呼求，你就必定垂听，施行拯救，因为这殿是奉你的名建造的。

†[新译]‘如果有灾祸临到我们，无论是刀剑、刑罚、瘟疫、饥荒，我们在急难的时候，站在这殿和你的面前，向你呼求，你必垂听和施行拯救，因为你的名是在这殿内。’

†[Wlb]曰、灾害若临于我、或锋刃惩罚、或疫疠饥馑、缘尔名在此室、我则立于此室与尔之前、因遇难而吁尔、尔必垂听、而施救援、

†[Xdv]如果有灾难临到他们，惩罚他们，好比战争（或译：打击他们──好比破坏性的战争）、瘟疫、饥荒等，他们可以到这座敬拜你的圣殿来，站在殿的前面；他们可以在灾难中向你呼求，你就垂听他们，援救他们。

†[Kjv]If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

†[Nkjv]"If disaster comes upon us--sword, judgment, pestilence, or famine--we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.'

†[BBE]If evil comes on us, the sword, or punishment, or disease, or need of food, we will come to this house and to you, (for your name is in this house,) crying to you in our trouble, and you will give us salvation in answer to our cry.

†[GNT] that if any disaster struck them to punish them - a war, an epidemic, or a famine - then they could come and stand in front of this Temple where you are worshiped. They could pray to you in their trouble, and you would hear them and rescue them.

†[NIV]If calamity comes upon us, whether the sword of judgment, or plague or famine, we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.'

本会注释　　这句话浓缩了所罗门的献殿祈祷（代下6:24-30）。上帝曾垂听所罗门的祈祷，并且显示出证据（代下7:1-3）。约沙法现在也祈求上帝应允他的祈求。

代下20:10 从前以色列人出埃及地的时候，你不容以色列人侵犯亚扪人、摩押人，和西珥山人，以色列人就离开他们，不灭绝他们。 (串)申2:19本章22-23|申2:18本章1|创32:3;36:8代下25:11,14|民20:21

†[吕]现在你看这些亚扪人、摩押人和西珥山人：这几族人就是：从前以色列人从埃及地出来时、你不让以色列人侵犯他们的；当时以色列人就转一边离开了他们。不除灭他们。

†[思]现在你看，阿孟人、摩阿布人以及色依尔山中的人，这些人是以色列出离埃及时，你曾禁止以色列侵犯，以色列便绕道远离，未加消灭的人。

†[当代]“从前以色列人出埃及的时候，你不准他们侵犯亚扪人、摩押人和西珥山人，他们就绕道而行，没有毁灭这些人。

†[新译]现在这里有亚扪人、摩押人和西珥山的人，从前以色列人从埃及地出来的时候，你不许以色列人侵犯他们。那时，以色列人就离开了他们，不除灭他们。

†[Wlb]试观亚扪人、摩押人、及西珥山人、即以色列族出埃及时、尔所禁侵其境、使转离之、不加翦灭者、

†[Xdv]“现在，亚扪人、摩押人，和以东人来攻打我们。从前我们的祖先从埃及出来的时候，你不准他们进入那些人境内，所以我们的祖先绕道经过，没有消灭他们。

†[Kjv]And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;

†[Nkjv]And now, here are the people of Ammon, Moab, and Mount Seir--whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them--

†[BBE]And now, see, the children of Ammon and Moab and the people of Mount Seir, whom you kept Israel from attacking when they came out of Egypt, so that turning to one side they did not send destruction on them:

†[GNT] "Now the people of Ammon, Moab, and Edom have attacked us. When our ancestors came out of Egypt, you did not allow them to enter those lands, so our ancestors went around them and did not destroy them.

†[NIV]But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt; so they turned away from them and did not destroy them.

本会注释　　你不容。见申2:4,5,9,19；又见民20:14-21。以色列人奉命饶了以东人（见@代下20:2@注释），因为他们是以扫的后裔，还饶了摩押人和亚扪人，因为他们是罗得的后裔。
　　西珥山人。似乎指第1节的米乌尼人。

代下20:11 看哪，他们怎样报复我们，要来驱逐我们出离你的地，就是你赐给我们为业之地。

†[吕]现在你看，他们怎样报复了我们：要来赶逐我们离开你的基业、就是你使我们取得的地。

†[思]你看他们如何报复我们要来驱逐我们离开你赐予我们为基业的地方。

†[当代]但现在这些民族怎样对待我们呢？他们竟然要来驱逐我们离开你赐给我们为产业的地方啊！

†[新译]现在你看，他们怎样报复我们；他们要来把我们从你赐给我们承受作产业的地赶出去。

†[Wlb]今彼若何报我、乃来逐我、出尔所赐为业之地、

†[Xdv]现在他们竟这样报复我们！他们要从你赐给我们的土地上把我们赶出去。

†[Kjv]Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

†[Nkjv]here they are, rewarding us by coming to throw us out of Your possession which You have given us to inherit.

†[BBE]See now, how as our reward they have come to send us out of your land which you have given us as our heritage.

†[GNT] This is how they repay us - they come to drive us out of the land that you gave us.

†[NIV]See how they are repaying us by coming to drive us out of the possession you gave us as an inheritance.

本会注释　　这是敌人的目的，因此他们所攻击的不但是上帝的子民，也是上帝本身。

代下20:12 我们的上帝啊，你不惩罚他们吗？因为我们无力抵挡这来攻击我们的大军，我们也不知道怎样行，我们的眼目单仰望你。” (串)诗25:15;123:1-2;141:8

†[吕]我们的上帝阿，你不惩罚他们么？我们实在没有力量对抗这来攻打我们的、这许多蜂拥军兵；我们也不知道该怎样行；我们的眼单单望着你。”

†[思]我们的天主，你不惩罚他们么？我们实在没有力量抵抗来攻击我们的这支庞大的军队，我们也不知道该作什么，我们的眼睛惟有仰望你。”

†[当代]我们的上帝啊，难道你不谴责他们吗？面对前来攻击的大军，我们无力抵抗，也不知道怎样应付，我们只有仰望你。”

†[新译]我们的　神啊，你不惩罚他们吗？因为我们没有力量抵挡这来攻打我们的大军；我们也不知道该作什么；我们的眼睛只有仰望你。”

†[Wlb]我上帝欤、尔不惩之乎、我侪无力御此攻我之众、不知所为、我目惟尔是望、

†[Xdv]你是我们的上帝，求你惩罚他们，因为我们没有力量对抗来攻打我们的大军。我们不知道该怎么办，只有仰望你。”

†[Kjv]O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

†[Nkjv]O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You."

†[BBE]O our God, will you not be their judge? for our strength is not equal to this great army which is coming against us; and we are at a loss what to do: but our eyes are on you.

†[GNT] You are our God! Punish them, for we are helpless in the face of this large army that is attacking us. We do not know what to do, but we look to you for help."

†[NIV]O our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you."

本会注释　　约沙法实际上是在说：“我们无能为力，任凭仇敌摆布，除非你来拯救我们。我们不知道去哪里求助。我们只仰望你。”（见诗25:15；123:2；141:8）

代下20:13 犹大众人和他们的婴孩、妻子、儿女都站在耶和华面前。

†[吕]那时犹大众人都站在永恒主面前，连他们的小孩和妻子儿女也都一起站着。

†[思]当时全犹大民众，连他们全家妻子儿女，都立在上主面前。

†[当代]所有犹大人都带同妻子，甚至抱著婴儿，拖儿带女地站立在主的面前。

†[新译]那时全犹大的人，连他们的婴孩、妻子和儿女，都站在耶和华面前。

†[Wlb]犹大人众、与其妻室、子女孩提、咸立于耶和华前、

†[Xdv]犹大所有的男人，以及他们的妻子儿女，站在圣殿前面。

†[Kjv]And all Judah stood before the LORD, with their little ones, their wives, and their children.

†[Nkjv]Now all Judah, with their little ones, their wives, and their children, stood before the LORD.

†[BBE]And all Judah were waiting before the Lord, with their little ones, their wives, and their children.

†[GNT] All the men of Judah, with their wives and children, were standing there at the Temple.

†[NIV]All the men of Judah, with their wives and children and little ones, stood there before the Lord .

代下20:14 那时，耶和华的灵在会中临到利未人亚萨的后裔玛探雅的玄孙，耶利的曾孙，比拿雅的孙子，撒迦利雅的儿子雅哈悉。 (串)士3:10;6:34撒上10:10;11:6

†[吕]当下永恒主的灵就在大众中临到了利未人亚萨的子孙：玛探雅的玄孙耶利的曾孙比拿雅的孙子撒迦利雅的儿子雅哈悉；

†[思]上主的神在会众中临于肋未人阿撒夫的后裔，玛塔尼雅的玄孙，耶依耳的曾孙，贝纳雅的孙子，则加黎雅的儿子雅哈齐耳身上，

†[当代]就在这时候，主的灵临到雅哈悉。雅哈悉是利未人亚萨的后裔、玛探雅的玄孙、耶利的曾孙、比拿雅的孙儿、撒迦利雅的儿子。

†[新译]当时，耶和华的灵在会众中临到利未人亚萨的后裔，玛探雅的玄孙、耶利的曾孙、比拿雅的孙子、撒迦利亚的儿子雅哈悉；

†[Wlb]耶和华之神于会中、感利未人亚萨裔、玛探雅玄孙、耶利曾孙、比拿雅孙、撒迦利雅子雅哈悉、

†[Xdv]上主的灵降在群众中一个利未人身上。他叫雅哈悉，是撒迦利雅的儿子；他属于亚萨宗族，是玛探雅的玄孙、耶利的曾孙、比拿雅的孙子。

†[Kjv]Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;

†[Nkjv]Then the Spirit of the LORD came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly.

†[BBE]Then, before all the meeting, the spirit of the Lord came on Jahaziel, the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and one of the family of Asaph;

†[GNT] The spirit of the Lord came upon a Levite who was present in the crowd. His name was Jahaziel son of Zechariah; he was a member of the clan of Asaph and was descended from Asaph through Mattaniah, Jeiel, and Benaiah.

†[NIV]Then the Spirit of the Lord came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly.

代下20:15 他说：“犹大众人、耶路撒冷的居民，和约沙法王，你们请听。耶和华对你们如此说：‘不要因这大军恐惧惊惶；因为胜败不在乎你们，乃在乎上帝。 (串)申1:29-30;31:6,8代下32:7|撒上14:6;17:47代下14:11;25:8

†[吕]他说：“犹大众人、耶路撒冷的居民和约沙法王阿，你们请留心听；永恒主对你们这么说：‘你们不要因这许多蜂拥军兵而惧怕惊慌，因为争战不是在于你们，乃是在于上帝。

†[思]他遂说：“全犹大人耶路撒冷的居民以及约沙法特王，都要静听！上主这样对你们说：你们不要为这支庞大军队害怕，因为战争不在乎你们，而在乎天主。

†[当代]他说：“犹大众人、耶路撒冷的居民、约沙法王，你们听啊。主对你们说：‘敌军虽然强大，但你们不用惊惶恐惧，因为这场战事不是由你们去打的，而是由上帝去打的。

†[新译]他就说：“全犹大的人、耶路撒冷的居民和约沙法王啊，你们要留意！耶和华这样对你们说：‘你们不要因这大军惧怕和惊慌，因为战争的胜负不是在于你们，而是在于　神。

†[Wlb]乃曰、犹大人众、耶路撒冷居民、约沙法王、尔其听之、耶和华告尔云、勿缘斯众、畏葸恐惶、盖此战不在尔、乃在上帝也、

†[Xdv]雅哈悉说：“陛下，以及犹大和耶路撒冷所有的人民哪，上主说，你们不要沮丧，也不要怕面临这强大的敌军。战争的胜败操在上帝的手里，不在你们。

†[Kjv]And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.

†[Nkjv]And he said, "Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the LORD to you: "Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's.

†[BBE]And he said, Give ear, O Judah, and you people of Jerusalem, and you, King Jehoshaphat: the Lord says to you, Have no fear and do not be troubled on account of this great army; for the fight is not yours but God's.

†[GNT] Jahaziel said, "Your Majesty and all you people of Judah and Jerusalem, the Lord says that you must not be discouraged or be afraid to face this large army. The battle depends on God, not on you.

†[NIV]He said: "Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: 'Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's.

本会注释　　上帝与祂的子民站在一起。犹大的敌人就是上帝的敌人。所要打的仗是属于上帝的。

代下20:16 明日你们要下去迎敌，他们是从洗斯坡上来，你们必在耶鲁伊勒旷野前的谷口遇见他们。

†[吕]明天你们要下去迎敌；他们会从洗斯坡上来；你们要在耶鲁伊勒旷野东面的溪谷口去对付他们。

†[思]明天你们要下去迎敌，他们要由漆兹山坡上来，你们要在耶鲁耳旷野前的谷口遇到他们。

†[当代]敌军会从洗斯坡上来，明天你们出去迎敌，在耶普伊勒荒野前面的谷口一定会遇上他们。

†[新译]明天你们要下去攻击他们，他们会从洗斯的斜坡上来，你们必在耶鲁伊勒旷野东面的谷口遇见他们。

†[Wlb]明日彼众由洗斯阪而上、尔可下而迎之、必遇之于谷口、耶鲁伊勒野前、

†[Xdv]明天，在他们从洗斯隘口上来的时候，你们去迎击他们。你们要在耶鲁伊勒附近旷野前的谷口遇见他们。

†[Kjv]To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.

†[Nkjv]Tomorrow go down against them. They will surely come up by the Ascent of Ziz, and you will find them at the end of the brook before the Wilderness of Jeruel.

†[BBE]Go down against them tomorrow: see, they are coming up by the slope of Ziz; at the end of the valley, before the waste land of Jeruel, you will come face to face with them.

†[GNT] Attack them tomorrow as they come up the pass at Ziz. You will meet them at the end of the valley that leads to the wild country near Jeruel.

†[NIV]Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel.

本会注释　　洗斯坡。一般认为是隐基底北面的瓦迪哈沙沙（Wadi Hasasah），在伯利恒东南约12英里。
　　耶鲁伊勒旷野。准确的地点不详，但一定是在靠近提哥亚的洗斯坡。

代下20:17 犹大和耶路撒冷人哪，这次你们不要争战，要摆阵站着，看耶和华为你们施行拯救。不要恐惧，也不要惊惶。明日当出去迎敌，因为耶和华与你们同在。’” (串)出14:13-14|民14:9王下18:7代下15:2;32:8

†[吕]犹大和耶路撒冷人哪，这次你们不必争战，只要各守己位、站着，看永恒主为你们所取得的胜利。’你们不要惧怕，不要惊慌；明天要出去迎敌；永恒主和你们同在。”

†[思]这次你们无须交战，只须布阵以待，观看上主为你们所行的救援。犹大和耶路撒冷，不必畏惧，不必害怕！明天你们只管出去迎敌，因为上主与你们同在。”

†[当代]见到敌军的时候，你们不用跟他们交战，只要守著阵势，站著看主为你们施行的拯救就可以了。你们不用惊惶恐惧，明天只管出去吧，主一定会跟你们在一起的。’”

†[新译]犹大人和耶路撒冷人哪，这次你们不必出战，只要稳守阵地，站立不动，看耶和华为你们施行的拯救。’你们不要惧怕，也不要惊慌；明天要出去攻击他们，耶和华必和你们同在。”

†[Wlb]尔无庸战、当列陈而立、观耶和华之救援、犹大与耶路撒冷人欤、勿畏葸、勿恐惶、明日出而御之、盖耶和华与尔偕焉、

†[Xdv]你们不必打这场仗，只要守住战阵等待；你们会看见上主使你们得胜。犹大和耶路撒冷的人民哪，不要犹疑，也不要害怕。明天你们去迎击他们！上主会跟你们同在。”

†[Kjv]Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.

†[Nkjv]You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the LORD, who is with you, O Judah and Jerusalem!' Do not fear or be dismayed; tomorrow go out against them, for the LORD is with you."

†[BBE]There will be no need for you to take up arms in this fight; put yourselves in position, and keep where you are, and you will see the salvation of the Lord with you, O Judah and Jerusalem: have no fear and do not be troubled: go out against them tomorrow,

†[GNT] You will not have to fight this battle. Just take up your positions and wait; you will see the Lord give you victory. People of Judah and Jerusalem, do not hesitate or be afraid. Go out to battle, and the Lord will be with you!"

†[NIV]You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the Lord will give you, O Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.' "

本会注释　　不要争战。这是上帝的战斗，不是人的。犹大的仇敌是在与上帝作战。祂要为祂的子民进行干预。
　　要摆阵站着。这句话与摩西在红海边上、上帝消灭法老的军队以前所说的几乎一样（出14:13）。这次与那次一样，胜利完全来自上帝，人只是祂拯救他们之大能的目击证人。

代下20:18 约沙法就面伏于地，犹大众人和耶路撒冷的居民也俯伏在耶和华面前，叩拜耶和华。 (串)代下29:29尼8:6

†[吕]约沙法就面伏于地；犹大众人和耶路撒冷的居民也都拜倒在永恒主面前，敬拜永恒主。

†[思]约沙法特遂俯首至地，犹大民众和耶路撒冷居民也都俯伏在上主面前，朝拜上主。

†[当代]约沙法听了雅哈悉所传的话，就立刻率领犹大和耶路撒冷的民众俯伏在地上叩拜主。

†[新译]于是约沙法面伏于地，全犹大的人和耶路撒冷的居民都俯伏在耶和华面前，敬拜耶和华。

†[Wlb]约沙法俯首面地、犹大人众、与耶路撒冷居民、俯伏于耶和华前、而崇拜之、

†[Xdv]于是，约沙法王屈身，俯伏在地上；所有的民众也跟他一起俯伏敬拜上主。

†[Kjv]And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.

†[Nkjv]And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem bowed before the LORD, worshiping the LORD.

†[BBE]Then Jehoshaphat went down with his face to the earth, and all Judah and the people of Jerusalem gave worship to the Lord, falling down before him.

†[GNT] Then King Jehoshaphat bowed low, with his face touching the ground, and all the people bowed with him and worshiped the Lord.

†[NIV]Jehoshaphat bowed with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord .

本会注释　　约沙法和百姓感谢上帝所应许的胜利。战斗虽未开始，就已得到主的应许。当上帝的子民表现出充足的信心，感谢祂所应许的福气和胜利时，祂就得到了荣耀。

代下20:19 哥辖族和可拉族的利未人都起来，用极大的声音赞美耶和华以色列的上帝。 (串)出6:16|代上9:19;12:6民26:58

†[吕]哥辖子孙和可拉子孙的利未人都起来，用非常大的声音赞美永恒主以色列的上帝。

†[思]刻哈特子孙和科辣黑子孙中的肋未人起立，引吭高歌，赞颂上主以色列的天主。

†[当代]哥辖族和可拉族的利未人也站起来，高声赞美主以色列的上帝。

†[新译]哥辖子孙中和可拉子孙中的利未人，都站起来高声赞美耶和华以色列的　神。

†[Wlb]哥辖可拉二族之利未人起立、颂赞以色列之上帝耶和华、其声甚大、

†[Xdv]利未支族的哥辖和可拉族人站起来，大声欢呼颂赞上主──以色列的上帝。

†[Kjv]And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.

†[Nkjv]Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the LORD God of Israel with voices loud and high.

†[BBE]And the Levites, the children of the Kohathites and the Korahites, got to their feet and gave praise to the Lord, the God of Israel, with a loud voice.

†[GNT] The members of the Levite clans of Kohath and Korah stood up and with a loud shout praised the Lord, the God of Israel.

†[NIV]Then some Levites from the Kohathites and Korahites stood up and praised the Lord , the God of Israel, with very loud voice.

本会注释　　这是在胜利以前，而不是胜利以后所发出的大声赞美。上帝一发出胜利的应许，百姓马上就向祂感恩。

代下20:20 次日清早，众人起来往提哥亚的旷野去。出去的时候，约沙法站着说：“犹大人和耶路撒冷的居民哪，要听我说：信耶和华你们的上帝就必立稳；信他的先知就必亨通。” (串)撒下14:2|赛7:9

†[吕]第二天早晨、众人清早起来，出发往提哥亚的旷野；他们出去的时候，约沙法站着说：“犹大人和耶路撒冷居民哪，你们要听我的话：信靠永恒主你们的上帝，你们就一定牢靠；信靠他的神言人，你们就一定成功。”

†[思]次日，他们一早就起来，开往特科亚旷野；在出发时，约沙法特立起来说：“犹大和耶路撒冷的居民，请听我的话！你们信赖上主你们的天主，必保生命；相信他的先知，必定胜利。”

†[当代]第二天清早，众人起床，打点了一切就到提哥亚的荒野去。出发的时候，约沙法站著对大军说：“犹大人和耶路撒冷的居民啊，你们听吧，倘若你们信赖主你们的上帝，就必得平安；你们相信祂的先知，必定可以无往而不胜。”

†[新译]第二天早晨，众人清早起来，出发到提哥亚的旷野去；他们正出去的时候，约沙法站起来，说：“犹大人和耶路撒冷的居民哪，你们要听我的话；信靠耶和华你们的　神，你们就必坚立；信靠他的先知，你们就必亨通。”

†[Wlb]翌日、民众夙兴、往提哥亚野、出时、约沙法立而言曰、犹大人与耶路撒冷居民欤、宜听我言、信尔之上帝耶和华、则必坚立、信其先知、则必亨通、

†[Xdv]第二天清晨，人民到提哥亚附近的旷野去。他们出发的时候，约沙法对他们说：“犹大和耶路撒冷的居民哪，要信靠上主──你们的上帝，你们就站得稳；要相信他先知的话，你们就一定成功。”

†[Kjv]And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his p

†[Nkjv]So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, "Hear me, O Judah and you inhabitants of Jerusalem: Believe in the LORD your God, and you shall be established; believe His prop

†[BBE]And early in the morning they got up and went out to the waste land of Tekoa: and when they were going out, Jehoshaphat took his station and said to them, Give ear to me, O Judah and you people of Jerusalem: have faith in the Lord your God and you will be

†[GNT] Early the next morning the people went out to the wild country near Tekoa. As they were starting out, Jehoshaphat addressed them with these words: "People of Judah and Jerusalem! Put your trust in the Lord your God, and you will stand your ground. Believ

†[NIV]Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, "Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successfu

本会注释　　提哥亚的旷野。提哥亚在耶路撒冷南面约十英里。
　　信耶和华你们的上帝。对于人类来说，没有什么比相信上帝更能获得信心和平安了。人如果没有坚立在上帝里面，他就不可能真正站立。
　　就必亨通。在古代犹太社会中，亨通不但指物质方面，也是指属灵方面。上帝差遣祂的先知，主要是为了促成人心属灵方面的复兴。但是一个民族在属灵上越是兴旺，他们在物质方面就越有持久的繁荣。

代下20:21 约沙法既与民商议了，就设立歌唱的人，颂赞耶和华，使他们穿上圣洁的礼服，走在军前赞美耶和华说：“当称谢耶和华，因他的慈爱永远长存！” (串)代上16:29诗29:2;96:9;110:3|代上16:34,41诗136:1-26

†[吕]约沙法既和众民商议好了，就设立那些该向永恒主歌唱的人，使他们用圣别的威仪来赞美，在武装的人前面出发，唱着说：“你们要称谢永恒主，因为他坚固的爱永远长存。”

†[思]他与百姓商定之后，便派歌咏人员赞颂上主，身穿圣洁服装，走在军队面前，歌颂说：“你们应赞颂上主，因为他的慈爱永远常存！”

†[当代]约沙法与众人商议之后，就委任那些歌咏的人，穿上圣洁的礼服，走在前面，率领军队赞美主说：“感谢主，因为祂的慈爱永远长存！”

†[新译]约沙法和人民商议好了，就指派向耶和华歌唱的人，使他们身穿圣洁的服饰，走在军队的前面，赞美耶和华，说：“你们要称颂耶和华，因他的慈爱永远长存。”

†[Wlb]约沙法既与民议、遂立人讴歌耶和华、衣圣服行于军前曰、当称谢耶和华、以其慈惠永存、

†[Xdv]王对人民说完了话，命令歌手穿上特别节期时穿的袍子，走在军队前面，沿路高唱：“赞美上主！他的爱永远长存！”

†[Kjv]And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.

†[Nkjv]And when he had consulted with the people, he appointed those who should sing to the LORD, and who should praise the beauty of holiness, as they went out before the army and were saying: "Praise the LORD, For His mercy endures forever."

†[BBE]And after discussion with the people, he put in their places those who were to make melody to the Lord, praising him in holy robes, while they went at the head of the army, and saying, May the Lord be praised, for his mercy is unchanging for ever.

†[GNT] After consulting with the people, the king ordered some musicians to put on the robes they wore on sacred occasions and to march ahead of the army, singing: "Praise the Lord! His love is eternal!"

†[NIV]After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying: "Give thanks to the Lord, for his love endures forever."

本会注释　　犹大的部队向敌军前进的时候，唱歌的人走在前面。他们所喊的不是战斗的口号，而是对上帝的赞美。

代下20:22 众人方唱歌赞美的时候，耶和华就派伏兵击杀那来攻击犹大人的亚扪人、摩押人，和西珥山人，他们就被打败了。 (串)代下13:13|本章10

†[吕]众人一开始欢呼颂赞的时候，永恒主就派伏兵击杀那来攻打犹大人的亚扪人、摩押人和西珥山人；他们就被击败了。

†[思]他们正歌咏赞美时，上主派出伏兵，袭击了那些来攻击犹大的阿孟人、摩阿布人和色依尔山地的居民；他们便被击败了。

†[当代]他们在唱歌赞美的时候，主就派伏兵袭击来攻打犹大人的亚扪人、摩押人和西珥山人，叫他们阵势大乱。

†[新译]他们正在欢呼赞美的时候，耶和华就派出伏兵，击杀那前来攻打犹大人的亚扪人、摩押人和西珥山的人，他们就被击溃了。

†[Wlb]甫讴歌颂赞时、耶和华发伏兵、以敌来攻犹大之亚扪人、摩押人、及西珥山人、俱为所击、

†[Xdv]他们开始唱歌赞美的时候，上主使来犯的敌军溃乱。

†[Kjv]And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

†[Nkjv]Now when they began to sing and to praise, the LORD set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated.

†[BBE]And at the first notes of song and praise the Lord sent a surprise attack against the children of Ammon and Moab and the people of Mount Seir, who had come against Judah; and they were overcome.

†[GNT] When they began to sing, the Lord threw the invading armies into a panic.

†[NIV]As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated.

本会注释　　方唱歌赞美的时候。这样的战斗在世界上是罕见的。在开始进攻以前，人们唱诗赞美上帝。他们是在实践自己的信仰。在上帝眼里这是值得荣耀的。主已经承诺了胜利。百姓相信了祂的话。胜利是属于他们的，因为是他们求来的。
　　伏兵击杀。这里没有透露细节。结果是希伯来的敌人相互残杀起来（见第23节）。

代下20:23 因为亚扪人和摩押人起来，击杀住西珥山的人，将他们灭尽；灭尽住西珥山的人之后，他们又彼此自相击杀。 (串)士7:22撒上14:20

†[吕]因为亚扪人和摩押人起来，击杀了住西珥山的人，将他们杀灭归神、而除灭掉：他们把西珥居民灭尽了之后，竟又彼此助长以相除灭。

†[思]阿孟人和摩阿布人起来攻击色依尔山地的居民，决心将他们杀尽灭绝；歼灭了色依尔山地居民以后，他们又自相残杀。

†[当代]原来亚扪人和摩押人联成一条阵线，击杀西珥山人，不留一个活口。歼灭了西珥山的人以后，两军又自相残杀。

†[新译]原来亚扪人和摩押人起来攻击住西珥山的人，把他们杀尽灭绝；他们灭尽了住西珥山的人以后，竟又自相残杀。

†[Wlb]盖亚扪人、摩押人、起攻西珥山人、杀而灭之、既歼西珥人、则自相残杀、

†[Xdv]亚扪人和摩押人攻打以东人的军队，把他们都消灭了，然后转过来自相残杀。

†[Kjv]For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

†[Nkjv]For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another.

†[BBE]And the children of Ammon and Moab made an attack on the people of Mount Seir with a view to their complete destruction; and when they had put an end to the people of Seir, everyman's hand was turned against his neighbour for his destruction.

†[GNT] The Ammonites and the Moabites attacked the Edomite army and completely destroyed it, and then they turned on each other in savage fighting.

†[NIV]The men of Ammon and Moab rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.

本会注释　　参结38:21；亚14:13。

代下20:24 犹大人来到旷野的望楼，向那大军观看，见尸横遍地，没有一个逃脱的。

†[吕]犹大人进袭到旷野的了望冈，向那蜂拥军兵观看着；只见竟是仆倒于地的尸身呢！没有一个逃脱的。

†[思]犹大人到了俯瞰旷野的高岗上，观望大军，见伏遍野，没有一个逃脱的。

†[当代]犹大人在俯瞰荒野的了望楼一看，就发觉敌军尸横遍野，无一幸免。

†[新译]犹大人来到旷野的瞭望楼，向那大军观望，只见伏尸遍地，没有一个逃脱的。

†[Wlb]犹大人至旷野戍楼、以望群众、见尸仆地、无一逃者、

†[Xdv]犹大军队来到旷野的一座塔，向敌军阵地观望，看见遍地横尸，没有一个逃脱的。

†[Kjv]And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.

†[Nkjv]So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.

†[BBE]And Judah came to the watchtower of the waste land, and looking in the direction of the army, they saw only dead bodies stretched on the earth; no living man was to be seen.

†[GNT] When the Judean army reached a tower that was in the desert, they looked toward the enemy and saw that they were all lying on the ground dead. Not one had escaped.

†[NIV]When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped.

本会注释　　战场在一个荒芜空旷的地方。望楼是为了观察是否有敌军靠近。

代下20:25 约沙法和他的百姓就来收取敌人的财物，在尸首中见了许多财物、珍宝，他们剥脱下来的多得不可携带；因为甚多，直收取了三日。

†[吕]约沙法和兵众就来，劫取了敌人的财物，见了许多牲口（传统：在他们中间［或身上］）、财物、衣服（传统：尸身）、珍宝：他们剥脱下来作为己有的，多到不能携带。他们劫取了掠物、直劫到三天，因为很多。

†[思]约沙法特遂带他的军民去掠夺敌人的财物，见有大批的牲畜、财物、衣服和宝物；足足掠取了叁天，夺得的财物多得不能携带，因为实在太多。

†[当代]约沙法见状，就率领军队去拾取敌人遗下的财物、衣服和贵重的物品。他们随意拾取，数量甚多，拾了三整天才算拾完。

†[新译]约沙法和他的人民就来掠夺敌人的财物，在尸首中见许多财物、衣服和珍宝。他们剥脱下来的，多得不能携带；因为掠物甚多，所以掠夺了三天。

†[Wlb]约沙法与民来取敌人之物、在尸中得货财珍宝甚多、剥尸所得、过于所能负荷、取之三日、物多故也、

†[Xdv]约沙法和他的军队进去夺取战利品；他们找到了许多牲畜、（希伯来文是：在他们当中）用品、衣物，和其它值钱的东西。他们花了三天时间收聚战利品，可是还是太多，拿不完。

†[Kjv]And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three

†[Nkjv]When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gath

†[BBE]And when Jehoshaphat and his people came to take their goods from them, they saw beasts in great numbers, and wealth and clothing and things of value, more than they were able to take away; all this they took for themselves, and they were three days getti

†[GNT] Jehoshaphat and his troops moved in to take the loot, and they found many cattle, supplies, clothing, and other valuable objects. They spent three days gathering the loot, but there was so much that they could not take everything.

†[NIV]So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value-more than they could take away. There was so much plunder that it took three days to collect it.

代下20:26 第四日众人聚集在比拉迦（就是称颂的意思）谷，在那里称颂耶和华。因此那地方名叫比拉迦谷，直到今日。

†[吕]第四天众人聚集在比拉迦（即：‘祝颂’之意义）谷，因为他们是在那里祝颂永恒主的；因此人给那地方起名叫比拉迦谷；直到今日还叫这名。

†[思]第四天，他们聚集在巴辣加谷，在那赞颂了上主，为此给那地起名叫巴辣加谷，直到今天。

†[当代]到了第四天，他们齐集到一个山谷之中，一起称颂主。从此以后，这地方就被叫做比拉迦谷，直到现在。“比拉迦”就是称颂的意思。

†[新译]第四日，他们聚集在比拉迦谷，在那里称颂耶和华，因此那地方名叫比拉迦谷，直到今日。

†[Wlb]越至四日、集于比拉迦谷、颂赞耶和华、故其地名曰比拉迦谷、至于今日、

†[Xdv]第四天，他们聚集在比拉加谷赞美上主的作为。因此这谷叫“比拉加”（希伯来语的意思是：称赞）。

†[Kjv]And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.

†[Nkjv]And on the fourth day they assembled in the Valley of Berachah, for there they blessed the LORD; therefore the name of that place was called The Valley of Berachah until this day.

†[BBE]On the fourth day they all came together in the Valley of Blessing, and there they gave blessing to the Lord; for which cause that place has been named the Valley of Blessing to this day.

†[GNT] On the fourth day they assembled in Beracah Valley and praised the Lord for all he had done. That is why the valley is called "Beracah."

†[NIV]On the fourth day they assembled in the Valley of Beracah, where they praised the Lord . This is why it is called the Valley of Beracah to this day.

本会注释　　比拉迦谷。直译是“称颂谷”。已确认为提哥亚南面的瓦迪阿拉伯（Wadi el-`Arrûb）。约沙法如此命名是为了记念上帝把祂的子民从仇敌手中拯救出来。死亡谷成了生命谷。诅咒之地成为祝福之地。

代下20:27 犹大人和耶路撒冷人都欢欢喜喜地回耶路撒冷，约沙法率领他们；因为耶和华使他们战胜仇敌，就欢喜快乐。 (串)尼12:43

†[吕]众人就回去，犹大和耶路撒冷每一个人都欢欢喜喜回耶路撒冷：约沙法在他们前头率领着；因为永恒主使他们因仇敌的失败而欢喜快乐。

†[思]此后，犹大和耶路撒冷所有的军民，由约沙法特率领，凯旋回了耶路撒冷，因为上主使他们战胜仇敌，因而异常欢乐，

†[当代]约沙法率领犹大和耶路撒冷人班师回京，人人都欢喜快乐，因为主让他们得胜。

†[新译]事后，犹大和耶路撒冷所有的人，在约沙法率领下，都欢欢喜喜回耶路撒冷去了，耶和华使他们因胜过仇敌欢喜快乐。

†[Wlb]约沙法率犹大与耶路撒冷人、欢然而归耶路撒冷、因耶和华使之胜敌而喜也、

†[Xdv]约沙法率领军队凯旋耶路撒冷，因为上主击败了他们的仇敌。

†[Kjv]Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.

†[Nkjv]Then they returned, every man of Judah and Jerusalem, with Jehoshaphat in front of them, to go back to Jerusalem with joy, for the LORD had made them rejoice over their enemies.

†[BBE]Then all the men of Judah and Jerusalem went back, with Jehoshaphat at their head, coming back to Jerusalem with joy; for the Lord had made them glad over their haters.

†[GNT] Jehoshaphat led his troops back to Jerusalem in triumph, because the Lord had defeated their enemies.

†[NIV]Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies.

代下20:28 他们弹琴、鼓瑟、吹号来到耶路撒冷，进了耶和华的殿。

†[吕]他们拿琴瑟号筒来到耶路撒冷，进了永恒主的殿。

†[思]都弹着琴，鼓着瑟，吹着号，来到耶路撒冷，进了上主的殿。

†[当代]他们沿途弹琴、鼓瑟、吹号，到了耶路撒冷，就直向圣殿走去。

†[新译]他们拿着琴瑟和号筒来到耶路撒冷，进了耶和华的殿。

†[Wlb]鸣琴鼓瑟吹角、至耶路撒冷、诣耶和华室、

†[Xdv]他们一路弹琴，吹号回到城里，进入圣殿。

†[Kjv]And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.

†[Nkjv]So they came to Jerusalem, with stringed instruments and harps and trumpets, to the house of the LORD.

†[BBE]So they came to Jerusalem with corded instruments and wind-instruments into the house of the Lord.

†[GNT] When they reached the city, they marched to the Temple to the music of harps and trumpets.

†[NIV]They entered Jerusalem and went to the temple of the Lord with harps and lutes and trumpets.

代下20:29 列邦诸国听见耶和华战败以色列的仇敌，就甚惧怕。 (串)代下14:14;17:10

†[吕]四围各地的列国一听见永恒主战败了以色列的仇敌，就都起了惧怕上帝的心。

†[思]列国的民族一听说上主击败了以色列的敌人，都对天主起了恐怖的心。

†[当代]列邦列国听闻主亲自打败了以色列的敌人，就都对上帝起了畏惧的心。

†[新译]世上列国一听见耶和华战败了以色列的仇敌，就都惧怕　神。

†[Wlb]列邦诸族闻耶和华击以色列人之敌、无不畏惧上帝、

†[Xdv]各国听见上主怎样击败以色列仇敌的消息都很害怕。

†[Kjv]And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.

†[Nkjv]And the fear of God was on all the kingdoms of those countries when they heard that the LORD had fought against the enemies of Israel.

†[BBE]And the fear of God came on all the kingdoms of the lands, when they had news of how the Lord made war on those who came against Israel.

†[GNT] Every nation that heard how the Lord had defeated Israel's enemies was terrified,

†[NIV]The fear of God came upon all the kingdoms of the countries when they heard how the Lord had fought against the enemies of Israel.

本会注释　　可能就是在这个时候，非利士人“送礼物，纳贡银”，阿拉伯人给约沙法送来礼品，因为“耶和华使犹大四围的列国都甚恐惧”（代下17:10,11）。代下17章归纳了约沙法统治的主要特征。

代下20:30 这样，约沙法的国得享太平，因为上帝赐他四境平安。 (串)代下14:6-7;15:15

†[吕]这样、约沙法的国就太平，因为他的上帝使他的四境平静。

†[思]约沙法特的王国于是获享太平，因为上主赐给他四境平安。

†[当代]因此，在约沙法执政期间，国内得享太平，这些都是上帝所赐的。

†[新译]这样，约沙法的国得享太平，因为他的　神使他四境安宁。

†[Wlb]约沙法之国平康、以其上帝锡之四境绥安也、

†[Xdv]这样，在约沙法统治期间国家平安；上主赐给他四境太平。

†[Kjv]So the realm of Jehoshaphat was quiet: for his God gave him rest round about.

†[Nkjv]Then the realm of Jehoshaphat was quiet, for his God gave him rest all around.

†[BBE]So the kingdom of Jehoshaphat was quiet, for the Lord gave him rest on every side.

†[GNT] so Jehoshaphat ruled in peace, and God gave him security on every side.

†[NIV]And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side.

代下20:31 约沙法作犹大王，登基的时候年三十五岁，在耶路撒冷作王二十五年。他母亲名叫阿苏巴，乃示利希的女儿。 (串)本章31-33王上22:41-43

†[吕]约沙法是这样作王来管理犹大的。他登极的时候三十五岁；他在耶路撒冷作王二十五年。他母亲名叫阿苏巴，乃示利希的女儿。

†[思]约沙法特为犹大王，即位时年叁十五岁，在耶路撒冷为王凡二十五年；他的母亲名叫阿组巴，是史肋希的女儿。

†[当代]约沙法登基时年三十五岁，在耶路撒冷执政二十五年，母亲阿苏巴是示利希的女儿。

†[新译]约沙法登基统治犹大的时候，是三十五岁；他在耶路撒冷作王共二十五年。他的母亲名叫阿苏巴，是示利希的女儿。

†[Wlb]约沙法为犹大王、即位时、年三十有五、在耶路撒冷为王、历二十五年、其母名阿苏巴、示利希女也、

†[Xdv]约沙法三十五岁的时候作犹大王，在耶路撒冷统治了二十五年。他的母亲是示利希的女儿阿苏巴。

†[Kjv]And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

†[Nkjv]So Jehoshaphat was king over Judah. He was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi.

†[BBE]And Jehoshaphat was king over Judah: he was thirty-five years old when he became king, and he was ruling for twenty-five years in Jerusalem: his mother's name was Azubah, the daughter of Shilhi.

†[GNT] Jehoshaphat had become king of Judah at the age of thirty-five and had ruled in Jerusalem for twenty-five years. His mother was Azubah, the daughter of Shilhi.

†[NIV]So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.

本会注释　　31-37最后提到了约沙法统治的一些事。与王上22:41-49相应。《列王纪》完整记录了约沙法的统治。还说到约沙法是在亚哈第四年开始作王的（王上22:41）。

代下20:32 约沙法效法他父亚撒所行的，不偏左右，行耶和华眼中看为正的事。

†[吕]约沙法走他父亲亚撒所走的路，总不偏离，乃行永恒主所看为对的事。

†[思]约沙法特走了他父亲阿撒的道路，未偏左右，行了上主视为正义的事；

†[当代]他效法他父王亚撒，没有偏离左右，行事为人都是主认为对的。

†[新译]约沙法遵行他父亲亚撒的道路，总不偏离，行耶和华看为正的事。

†[Wlb]约沙法循其父亚撒之道、不偏离之、行耶和华所悦、

†[Xdv]约沙法像他的父亲亚撒一样，不偏不倚地做上主看为对的事。

†[Kjv]And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.

†[Nkjv]And he walked in the way of his father Asa, and did not turn aside from it, doing what was right in the sight of the LORD.

†[BBE]He went in the ways of his father Asa, not turning away, but doing right in the eyes of the Lord.

†[GNT] Like his father Asa before him, he did what was right in the sight of the Lord;

†[NIV]He walked in the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord .

本会注释　　约沙法是犹大少有的、效法好国王榜样的统治者之一。但在北方以色列王国里，继承耶罗波安的统治者也效法了他背道的坏榜样。

代下20:33 只是邱坛还没有废去，百姓也没有立定心意归向他们列祖的上帝。 (串)王上22:43代下15:17|撒上7:3

†[吕]只是邱坛还没有废去；人民还没有立定心意归向他们列祖的上帝。

†[思]只是丘坛没有铲除，人民仍没有全心全意归向他们祖先的天主。

†[当代]可惜，他还是没有拆除邱坛，人民的心还没有全心全意归向上帝。

†[新译]只是邱坛还没有除掉，人民仍然没有定意归向他们列祖的　神。

†[Wlb]惟崇邱未废、民未决志归其列祖之上帝、

†[Xdv]可是，他并没有废除山丘上的神庙；人民仍然没有全心全意敬拜他们祖宗的上帝。

†[Kjv]Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

†[Nkjv]Nevertheless the high places were not taken away, for as yet the people had not directed their hearts to the God of their fathers.

†[BBE]The high places, however, were not taken away, and the hearts of the people were still not true to the God of their fathers.

†[GNT] but the pagan places of worship were not destroyed. The people still did not turn wholeheartedly to the worship of the God of their ancestors.

†[NIV]The high places, however, were not removed, and the people still had not set their hearts on the God of their fathers.

代下20:34 约沙法其余的事，自始至终都写在哈拿尼的儿子耶户的书上，也载入以色列诸王记上。 (串)王上16:1,7代下19:2

†[吕]约沙法其余的事，始末都写在哈拿尼儿子耶户的记录上呢；那记录也登载在以色列诸王纪上。

†[思]约沙法特前后其馀的事迹，都记载在哈纳尼之子耶胡的言行录上这言行录收集在以色列列王实录内。

†[当代]约沙法一生的事，自始至终，都记在哈拿尼的儿子耶户的记录上。此外，以色列诸王纪上也有记载。

†[新译]约沙法其余的事迹，一生的始末，都记在哈拿尼的儿子耶户的言行录上；这言行录又收录在以色列诸王记上。

†[Wlb]约沙法其余事迹之始末、俱载于哈拿尼子耶户书、入于以色列列王纪、

†[Xdv]约沙法其它的事迹从头到尾记载在哈拿尼的儿子耶户史上；这书是以色列列王史中的一卷。

†[Kjv]Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

†[Nkjv]Now the rest of the acts of Jehoshaphat, first and last, indeed they are written in the book of Jehu the son of Hanani, which is mentioned in the book of the kings of Israel.

†[BBE]Now as for the rest of the acts of Jehoshaphat, first and last, they are recorded in the words of Jehu, the son of Hanani, which were put in the book of the kings of Israel.

†[GNT] Everything else that Jehoshaphat did, from the beginning of his reign to its end, is recorded in [The History of Jehu Son of Hanani,] which is a part of [The History of the Kings of Israel.]

†[NIV]The other events of Jehoshaphat's reign, from beginning to end, are written in the annals of Jehu son of Hanani, which are recorded in the book of the kings of Israel.

本会注释　　王上22:45 还说：“他所显出的勇力，并他怎样争战”（王上22:45）。显然是指约沙法的建筑活动（代下17:12,13），他的兵力（代下17:14-19），以及他战胜摩押人、亚扪人和西珥人（代下20章）。

代下20:35 此后，犹大王约沙法与以色列王亚哈谢交好；亚哈谢行恶太甚。 (串)王上22:44

†[吕]此后犹大王约沙法同以色列王亚哈谢联盟；但亚哈谢却大行其恶。

†[思]此后，犹大王约沙法特与作恶多端的以色列王阿哈齐雅联盟，

†[当代]约沙法王晚年的时候与作恶多端的以色列王亚哈谢修好，

†[新译]后来，犹大王约沙法和作恶多端的以色列王亚哈谢结盟。

†[Wlb]此后、犹大王约沙法、与以色列王亚哈谢联盟、亚哈谢行恶特甚、

†[Xdv]有一次，犹大的约沙法王跟作恶多端的以色列王亚哈谢结盟；

†[Kjv]And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:

†[Nkjv]After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel, who acted very wickedly.

†[BBE]After this Jehoshaphat, king of Judah, became friends with Ahaziah, king of Israel, who did much evil:

†[GNT] At one time King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who did many wicked things.

†[NIV]Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, who was guilty of wickedness.

代下20:36 二王合伙造船要往他施去，遂在以旬迦别造船。 (串)代下9:21|王上9:26;22:48

†[吕]约沙法同他联合造船、要往他施；他们就在以旬迦别造了船。

†[思]合夥制造船只，开往塔尔史士去；他们合力在厄兹雍革贝尔制造了一些船。

†[当代]他们在以旬迦别造船，计划到他施去。

†[新译]约沙法和他合伙建造船只，开往他施去；他们是在以旬迦别建造船只。

†[Wlb]约沙法与之协和、造舟于以旬迦别、欲往他施、

†[Xdv]他们在以旬迦别港造远航的船只。

†[Kjv]And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.

†[Nkjv]And he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion Geber.

†[BBE]Together they made ships to go to Tarshish, building them in Ezion-geber.

†[GNT] At the port of Eziongeber they built ocean-going ships.

†[NIV]He agreed with him to construct a fleet of trading ships. After these were built at Ezion Geber,

本会注释　　王上22:48是“制造他施船只，要往俄斐去，将金子运来”（王上22:48）。这个他施可能不是西班牙的城市塔特色斯（Tartessus，见@王上10:22@注释）。俄斐可能是蓬特（见@创10:29@；@王上9:28@注释）。

代下20:37 那时，玛利沙人、多大瓦的儿子以利以谢向约沙法预言说：“因你与亚哈谢交好，耶和华必破坏你所造的。”后来那船果然破坏，不能往他施去了。 (串)代下19:2

†[吕]那时玛利沙人多大瓦的儿子以利以谢传神言责备约沙法说：“因为你同亚哈谢联合，永恒主必使你所造的破碎。”后来那些船果然破坏，没有把握往他施去。

†[思]玛勒沙人多达瓦的儿子厄里厄则尔讲预言攻击约沙法特说：“因为你与阿哈齐雅联盟，上主必要破坏你所造的船只。”后来那些船只果然遭受破坏，未能开往塔尔史士。

†[当代]但玛利沙人多大瓦的儿子以利以谢向约沙法预言说：“因为你与亚哈谢联盟，主必要破坏你所造的船只。”后来，那些船只果然就毁坏了，不能到他施去。

†[新译]那时，玛利沙人多大瓦的儿子以利以谢说预言攻击约沙法，说：“因为你和亚哈谢结盟，耶和华必破坏你建造的船只。”后来那些船只果然受到破坏，不能开往他施去。

†[Wlb]玛利沙人多大瓦子以利以谢、向约沙法预言曰、因尔与亚哈谢联盟、耶和华必毁尔之所造、于是舟破、不能往他施、

†[Xdv]玛利沙城人多大瓦的儿子以利以谢警告约沙法：“因为你跟亚哈谢结盟，上主要毁坏你所造的船。”那些船只果然毁坏，从没有出航。

†[Kjv]Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

†[Nkjv]But Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, "Because you have allied yourself with Ahaziah, the LORD has destroyed your works." Then the ships were wrecked, so that they were not able to go to Tarshish.

†[BBE]Then the word of Eliezer the prophet, the son of Dodavahu of Mareshah, came against Jehoshaphat, saying, Because you have let yourself be joined with Ahaziah, the Lord has sent destruction on your works. And the ships were broken and were not able to go t

†[GNT] But Eliezer son of Dodavahu, from the town of Mareshah, warned Jehoshaphat, "Because you have made an alliance with Ahaziah, the Lord will destroy what you have built." And the ships were wrecked and never sailed.

†[NIV]Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because you have made an alliance with Ahaziah, the Lord will destroy what you have made." The ships were wrecked and were not able to set sail to trade.

本会注释　　以利以谢。圣经似乎只在这里提到这个先知。
　　玛利沙。示非拉的一个城镇（见代下11:8；书15:44；弥1:15）。
　　你与亚哈谢交好。《历代志》的记录强调约沙法与以色列王交好的错误（第35节）。而《列王纪》的作者只是随便提到这次合作（王上22:48,49）。

----------到底部研经版建议用电脑浏览器----------