约伯记第10章

《圣经》约伯记-第10章

伯10:1 我厌烦我的性命，必由着自己述说我的哀情；因心里苦恼，我要说话， (串)王上19:4伯7:16,20;9:21|伯7:11;21:25

†[吕]“我讨厌我的性命；我要向自己任意倾吐哀怨；因我心里的苦恼我要说出话来，

†[思]我实在厌恶我的生活，我要任意苦诉我的怨情，倾吐我心中的酸苦。

†[当代]“我已经厌倦生存了，让我尽情地诉苦吧！我要倾吐我心中的悲苦。

†[新译]“我厌恶我的性命，我要尽情吐苦水，倾诉心中的痛苦。

†[Wlb]我心厌我生命、将纵言我忧、述我中心之苦、

†[Xdv]我厌烦自己的生命。我要倾吐我的哀怨；我要诉说内心的苦恼。

†[Kjv]My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.

†[Nkjv]"My soul loathes my life; I will give free course to my complaint, I will speak in the bitterness of my soul.

†[BBE]My soul is tired of life; I will let my sad thoughts go free in words; my soul will make a bitter outcry.

†[GNT] I am tired of living. Listen to my bitter complaint.

†[NIV]I loathe my very life; therefore I will give free rein to my complaint and speak out in the bitterness of my soul.

本会注释　　约伯宣布自己要畅舒衷曲。有人把这节的三个短语说成“三声抽搐，就像暴风雨之前的几滴大雨点”。

伯10:2 对上帝说：不要定我有罪，要指示我，你为何与我争辩？ (串)伯9:29|伯9:3

†[吕]对上帝说：不要定我有恶；要指示我、你为什么竟和我争辩。

†[思]我要对天主说：不要定我的罪！请告诉我：你为何与我作对？

†[当代]我对上帝说：不要就这样定我的罪，请你告诉我，你为什么要这样做呢？

†[新译]我要对　神说：不要定我有罪，请告诉我你为什么与我相争。

†[Wlb]语上帝曰、毋拟我罪、示我何因、与我争辩、

†[Xdv]上帝啊，不要判定我有罪；请指示我，我犯了什么过失！

†[Kjv]I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.

†[Nkjv]I will say to God, "Do not condemn me; Show me why You contend with me.

†[BBE]I will say to God, Do not put me down as a sinner; make clear to me what you have against me.

†[GNT] Don't condemn me, God. Tell me! What is the charge against me?

†[NIV]I will say to God: Do not condemn me, but tell me what charges you have against me.

本会注释　　约伯重提尚未解答的问题：“为何？”在下面几节里，约伯列举了有关为何上帝如此对待他的一个个推测。约伯的这些推测均不符合上帝的本性。到了本章结束，约伯仍不明白上帝的旨意。

伯10:3 你手所造的，你又欺压，又藐视，却光照恶人的计谋。这事你以为美吗？ (串)伯14:15诗138:8赛64:8

†[吕]你施行欺压，弃绝你手所造的，却使恶人的计谋显耀：这于你哪是好呢？

†[思]你对亲手所造的，加以虐待和厌弃，却显扬恶人的计划，为你岂有好处？

†[当代]难道你真的以为压迫、鄙视你亲手造的人而去助长那些恶人的声势是合理的吗？

†[新译]压迫无辜，又弃绝你手所作的，却喜悦恶人的计谋，你都以为美吗？

†[Wlb]尔手所造、则虐待之、轻视之、恶人之谋、则焜耀之、尔岂以是为善乎、

†[Xdv]你轻看亲手所创造的人，却向邪恶人的计谋微笑。你这样残酷，合理吗？

†[Kjv]Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

†[Nkjv]Does it seem good to You that You should oppress, That You should despise the work of Your hands, And smile on the counsel of the wicked?

†[BBE]What profit is it to you to be cruel, to give up the work of your hands, looking kindly on the design of evil-doers?

†[GNT] Is it right for you to be so cruel? To despise what you yourself have made? And then to smile on the schemes of wicked people?

†[NIV]Does it please you to oppress me, to spurn the work of your hands, while you smile on the schemes of the wicked?

本会注释　　这事你以为美吗？上帝有没有从欺压自己所造的得到快乐呢？上帝既造了人，又为何厌弃自己所造的呢？
　　光照。约伯问：为什么恶人的待遇看上去比爱上帝的人更好呢？

伯10:4 你的眼岂是肉眼？你查看岂象人查看吗？

†[吕]难道你的眼是肉眼？或你的察看像人之察看一样？

†[思]你岂有肉眼，或者也像人一样观看吗？

†[当代]难道你对事物的看法就像普通人一样吗？难道因为你自己的生命也像人一样短促，以致你要急于追查我的罪过吗？你知道我并没有犯罪，你也知道没有人能从你手中把我救出来。

†[新译]你的眼不是肉眼，你观看不像人观看，

†[Wlb]尔岂肉眼、鉴观岂若世人、

†[Xdv]难道你的观察跟人的看法一样吗？

†[Kjv]Hast thou eyes of flesh? or seest thou as man seeth?

†[Nkjv]Do You have eyes of flesh? Or do You see as man sees?

†[BBE]Have you eyes of flesh, or do you see as man sees?

†[GNT] Do you see things as we do?

†[NIV]Do you have eyes of flesh? Do you see as a mortal sees?

本会注释　　约伯的第二个问题：上帝的判断力是不是有限的——根据对人品行的错误理解来赏赐和惩罚人？朋友们误解了他；也许上帝也误解了他。

伯10:5 你的日子岂象人的日子，你的年岁岂象人的年岁， (串)伯36:26诗102:24

†[吕]难道你的日子像人的日子？你的年岁像人的年岁？

†[思]你的日月岂像人的日月？你的年岁岂像人的年岁？

†[当代]－

†[新译]你的日子不如人的日子，你的年岁不像人的年岁，

†[Wlb]尔日岂如人之日、尔年岂如人之年、

†[Xdv]难道你的寿命跟人的寿命一样短促吗？

†[Kjv]Are thy days as the days of man? are thy years as man's days,

†[Nkjv]Are Your days like the days of a mortal man? Are Your years like the days of a mighty man,

†[BBE]Are your days as the days of man, or your years like his,

†[GNT] Is your life as short as ours?

†[NIV]Are your days like those of a mortal or your years like those of a man,

本会注释　　像人的日子。约伯的第三个问题：上帝是不是寿命有现，所以经验和理解都有限？上帝是不是不久就要死亡，所以追逼约伯，就像时间有限？
　　像人的年岁。希伯来语是kime geber，“像一个强壮者的日子”。上半句是 kime `enosh（像人的日子）。

伯10:6 就追问我的罪孽，寻察我的罪过吗？ (串)伯14:16

†[吕]你得追问我的罪愆，寻察我的罪，

†[思]你竟考查我的邪恶，追究我的罪过。

†[当代]－

†[新译]以致你追究我的罪孽，细察我的罪过吗？

†[Wlb]致尔寻我愆、察我罪、

†[Xdv]那么，你为什么追究我的罪？你为什么寻察我的过失？

†[Kjv]That thou enquirest after mine iniquity, and searchest after my sin?

†[Nkjv]That You should seek for my iniquity And search out my sin,

†[BBE]That you take note of my sin, searching after my wrongdoing,

†[GNT] Then why do you track down all my sins and hunt down every fault I have?

†[NIV]that you must search out my faults and probe after my sin-

伯10:7 其实，你知道我没有罪恶，并没有能救我脱离你手的。 (串)申32:39赛43:13

†[吕]而你却明知我并非邪恶，又没有能援救我脱离你的手？

†[思]其实你知道我并没有罪过，也知道无人能拯救我脱离你的掌握。

†[当代]－

†[新译]你知道我并没有罪，但没有人能救我脱离你的手。

†[Wlb]究之、尔知我非恶人、莫能援于尔手、

†[Xdv]你知道我没有罪；你知道没有人能救我脱离你的手。

†[Kjv]Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.

†[Nkjv]Although You know that I am not wicked, And there is no one who can deliver from Your hand?

†[BBE]Though you see that I am not an evil-doer; and there is no one who is able to take a man out of your hands?

†[GNT] You know that I am not guilty, that no one can save me from you.

†[NIV]though you know that I am not guilty and that no one can rescue me from your hand?

本会注释　　你知道。或“虽然你知道”。
　　没有能救我。约伯的讲话中始终贯穿两个观点：第一，他是清白的；第二，他是无能为力的。约伯意识到自己的问题（第3-6节）显然不符合与上帝的品性，所以不可能予以认真的考虑。心烦意乱的受苦者回到了他的起点，仍然面临尴尬的问题：为什么？

伯10:8 你的手创造我，造就我的四肢百体，你还要毁灭我。 (串)诗100:3;119:73;139:13

†[吕]你的手虽造了我，制造了我，一旦转而毁灭了我！

†[思]你亲手形成了我，创造了我；此后你又转念想消灭我。

†[当代]你创造了我，但你却要毁灭我。

†[新译]你的手塑我造我，但一转过来你就要毁灭我。

†[Wlb]尔手造我、甄陶成形、乃欲灭我、

†[Xdv]你亲手把我捏成形；你现在（希伯来文是：一起）竟要亲手毁灭我。

†[Kjv]Thine hands have made me and fashioned me together round about; yet thou dost destroy me.

†[Nkjv]"Your hands have made me and fashioned me, An intricate unity; Yet You would destroy me.

†[BBE]Your hands made me, and I was formed by you, but then, changing your purpose, you gave me up to destruction.

†[GNT] Your hands formed and shaped me, and now those same hands destroy me.

†[NIV]Your hands shaped me and made me. Will you now turn and destroy me?

本会注释　　谁制造一个美丽的花瓶，是为了毁坏？谁用大理石雕了一个像，是为了砸碎？谁建造一幢大厦，是为了拆毁？谁种了一棵名贵的花，是为了摧残？

伯10:9 求你记念制造我如抟泥一般，你还要使我归于尘土吗？ (串)赛45:9|创2:7;3:19伯4:19;34:15诗90:3;104:29;146:4传12:7

†[吕]求你记得、你制造了我如抟泥一般，你还要使我归于麈土么？

†[思]求你记忆：你造我时就像抟泥，难道还使我归于泥土？

†[当代]求你顾念我是你亲手用尘土造的，难道你现在又要亲自使我归回尘土吗？

†[新译]求你记念你造我如抟泥，你还要使我归于尘土吗？

†[Wlb]请尔记忆、昔尔造我、犹之合土、今使我复归尘埃乎、

†[Xdv]求你记得你用泥土造我（希伯来文是：造我像泥土）；你现在要使我复归尘土吗？

†[Kjv]Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?

†[Nkjv]Remember, I pray, that You have made me like clay. And will You turn me into dust again?

†[BBE]O keep in mind that you made me out of earth; and will you send me back again to dust?

†[GNT] Remember that you made me from clay; are you going to crush me back to dust?

†[NIV]Remember that you molded me like clay. Will you now turn me to dust again?

本会注释　　如抟泥。七十士译本为“用泥”。见伯33:6；赛29:16；45:9；耶18:6；罗9:20,21。

伯10:10 你不是倒出我来好象奶，使我凝结如同奶饼吗？

†[吕]你不是将我倒出如奶子，使我凝结像奶饼么？

†[思]你不是将我像奶倒出，使我凝结像一块奶饼？

†[当代]你不是已经把我像奶一般倒来倒去，又把我当作乳酪一般拿去凝结吗？

†[新译]你不是把我倒出来像倒奶，又使我凝结像乳酪凝固吗？

†[Wlb]其时岂非倾我如乳、凝我如酪、

†[Xdv]你使我的父亲有精力生我；你使我在母亲腹中成胎。

†[Kjv]Hast thou not poured me out as milk, and curdled me like cheese?

†[Nkjv]Did You not pour me out like milk, And curdle me like cheese,

†[BBE]Was I not drained out like milk, becoming hard like cheese?

†[GNT] You gave my father strength to beget me; you made me grow in my mother's womb.

†[NIV]Did you not pour me out like milk and curdle me like cheese,

本会注释　　这一节和下一节一般认为指受孕和怀胎。

伯10:11 你以皮和肉为衣给我穿上，用骨与筋把我全体联络。 (串)诗139:15

†[吕]你将皮肉给我穿上，又用筋骨把我交织起来。

†[思]用皮和肉作我的衣服，用骨和筋把我全身联络起来？

†[当代]你赐给我皮肉，又连络我的筋骨。

†[新译]你以皮肉为衣给我穿上，以筋骨接络我；

†[Wlb]衣我以皮肉、维我以筋骨、

†[Xdv]你用筋骨把我全身连结起来；你用肌肉皮肤包住我的筋骨。

†[Kjv]Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.

†[Nkjv]Clothe me with skin and flesh, And knit me together with bones and sinews?

†[BBE]By you I was clothed with skin and flesh, and joined together with bones and muscles.

†[GNT] You formed my body with bones and sinews and covered the bones with muscles and skin.

†[NIV]clothe me with skin and flesh and knit me together with bones and sinews?

伯10:12 你将生命和慈爱赐给我；你也眷顾保全我的心灵。

†[吕]你造生命施坚爱与我；你的眷顾还保守着我的气（或译：灵）呢。

†[思]是你将我生命的恩惠赐给了我，细心照顾维持了我的气息。

†[当代]你赋予我生命，以慈爱待我，也处处保守、照顾我。”

†[新译]你赐我生命，又向我施慈爱，你的眷顾保守我的心灵。

†[Wlb]赐我生命、加我恩宠、眷佑我神、

†[Xdv]你赐给我生命和恩慈；你的看顾使我存活。

†[Kjv]Thou hast granted me life and favour, and thy visitation hath preserved my spirit.

†[Nkjv]You have granted me life and favor, And Your care has preserved my spirit.

†[BBE]You have been kind to me, and your grace has been with me, and your care has kept my spirit safe.

†[GNT] You have given me life and constant love, and your care has kept me alive.

†[NIV]You gave me life and showed me kindness, and in your providence watched over my spirit.

本会注释　　慈爱。希伯来语是chesed。有“怜悯”，“仁慈”，“喜爱”之意。很难用人的语言来表达上帝的品性。
　　眷顾。不仅指眷顾的过程，也指眷顾的结果，就是对约伯的关怀和照顾。约伯认识到上帝保守的大能，从他受孕到长大成人。但这种认识增加他的疑问：为什么上帝对他如此严厉。

伯10:13 然而，你待我的这些事早已藏在你心里；我知道你久有此意。 (串)伯23:13诗33:11

†[吕]但以下你待我的办法早已藏于你心里；我知道这是存于你旨意：

†[思]这些事早已藏在你心中，我知道你久有此意：

†[当代]“但是，你这样做的真正动机，只是要在我犯罪的时候除掉我，不肯赦免我的罪孽。

†[新译]这些事你都藏在你的心里，我知道这是你的旨意。

†[Wlb]然尔有意、久蓄于衷、我所知也、

†[Xdv]现在我知道你的旨意；你早已存心伤害我。

†[Kjv]And these things hast thou hid in thine heart: I know that this is with thee.

†[Nkjv]"And these things You have hidden in Your heart; I know that this was with You:

†[BBE]But you kept these things in the secret of your heart; I am certain this was in your thoughts:

†[GNT] But now I know that all that time you were secretly planning to harm me.

†[NIV]But this is what you concealed in your heart, and I know that this was in your mind:

本会注释　　这些事。指约伯受造的神奇性，或上帝带给约伯的苦难。一般认为指后者。
　　你久有此意。即带来这些苦难。有人认为这是为了引出以下几节。约伯说，如果这种解释是正确的，那么，上帝尽管以前眷顾了他，仍怀有恶意，现在表现出来了。

伯10:14 我若犯罪，你就察看我，并不赦免我的罪孽。 (串)伯13:27;33:11诗130:3

†[吕]我若犯罪，你就窥察我，从不以我为无辜而免受罪罚。

†[思]你监视我，看我是否犯罪；如果我有罪；你决不放过。

†[当代]－

†[新译]我若犯罪，你就鉴察，绝不赦免我的罪孽；

†[Wlb]我若干罪、尔则注目、必不赦我愆尤、

†[Xdv]你在监视我是不是犯罪；你定意不宽赦我。

†[Kjv]If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.

†[Nkjv]If I sin, then You mark me, And will not acquit me of my iniquity.

†[BBE]That, if I did wrong, you would take note of it, and would not make me clear from sin:

†[GNT] You were watching to see if I would sin, so that you could refuse to forgive me.

†[NIV]If I sinned, you would be watching me and would not let my offense go unpunished.

本会注释　　犯罪。希伯来语是chata'，指没有击中目标，不是故意背叛，词根是pasha'。约伯埋怨上帝对小罪太严厉。

伯10:15 我若行恶，便有了祸；我若为义，也不敢抬头，正是满心羞愧，眼见我的苦情。 (串)赛3:11|伯9:15

†[吕]我若行恶，我有祸阿！我若理直，也不敢抬头，宁愿饱受耻辱，看着自己的苦难。

†[思]我若有罪，我就有祸了！我若有义，也不敢抬头，因为我已备尝凌辱，吃尽苦头。

†[当代]我有少许过犯，你就要处罚我，我若行义，你却不考虑，这实在叫人沮丧。

†[新译]我若有罪，就有祸了；我若有理，也不敢抬头，饱尝羞辱，看看自己的苦难。

†[Wlb]我若行恶、则有祸矣、我若为义、亦不昂首、愧耻盈怀、目击我难、

†[Xdv]我一犯罪，立刻受惩罚，不犯罪，也不敢抬起头来。我饱受耻辱（希伯来文是：看见我的耻辱），吃尽苦头。

†[Kjv]If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;

†[Nkjv]If I am wicked, woe to me; Even if I am righteous, I cannot lift up my head. I am full of disgrace; See my misery!

†[BBE]That, if I was an evil-doer, the curse would come on me; and if I was upright, my head would not be lifted up, being full of shame and overcome with trouble.

†[GNT] As soon as I sin, I'm in trouble with you, but when I do right, I get no credit. I am miserable and covered with shame.

†[NIV]If I am guilty-woe to me! Even if I am innocent, I cannot lift my head, for I am full of shame and drowned in my affliction.

本会注释　　行恶。词根有暴力之意，与chata'不同（见第14节）。
　　我若为义。约伯抱怨说，在这种情况下，他无法抬头。尽管他行义，仍然受苦。他无话可说。

伯10:16 我若昂首自得，你就追捕我如狮子，又在我身上显出奇能。 (串)伯28:8赛38:13何5:14;13:7|伯5:9

†[吕]我（传统：他）若昂首自得，你就如狮子追捕我，显奇妙作为责罚我。

†[思]我若抬头，你就像狮子追捕我，向我表现你的奇能，

†[当代]我要是重新站起来，你也会像狮子般扑向我，迅速地把我吃掉。

†[新译]我若昂首自得，你就猎我如猎猛狮，又在我身上彰显你惊人的大能。

†[Wlb]我若昂首、尔则猎我若狮、显奇异于我躬、

†[Xdv]我一得意，你就追捕我，像追捕狮子；你甚至用奇迹来伤害我。

†[Kjv]For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.

†[Nkjv]If my head is exalted, You hunt me like a fierce lion, And again You show Yourself awesome against me.

†[BBE]And that if there was cause for pride, you would go after me like a lion; and again put out your wonders against me:

†[GNT] If I have any success at all, you hunt me down like a lion; to hurt me you even work miracles.

†[NIV]If I hold my head high, you stalk me like a lion and again display your awesome power against me.

本会注释　　我若昂首自得。直译是“他被抬举”。叙利亚语（亚兰语）译本为“我被抬举”。
　　如狮子。见赛31:4；耶25:38。
　　显出奇能。约伯说，上帝以奇异的方式使人受苦。

伯10:17 你重立见证攻击我，向我加增恼怒，如军兵更换着攻击我。 (串)伯16:8|伯19:12

†[吕]你重新立见证攻击我，向我增加你的恼怒；重领新兵来击打我。

†[思]重新袭击我，加倍对我怒。

†[当代]你一次又一次地指证我，对我大大发怒，使重重的困难像军队般攻击我。”

†[新译]你重新设立见证攻击我，对我加增你的忿怒，派兵轮流攻击我。

†[Wlb]尔复立证攻我、向我增怒、如军旅迭出以击我、

†[Xdv]你总是有击打我的证据；你对我的恼怒有增无减；你继续不断地攻击我。

†[Kjv]Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.

†[Nkjv]You renew Your witnesses against me, And increase Your indignation toward me; Changes and war are ever with me.

†[BBE]That you would send new witnesses against me, increasing your wrath against me, and letting loose new armies on me.

†[GNT] You always have some witness against me; your anger toward me grows and grows; you always plan some new attack.

†[NIV]You bring new witnesses against me and increase your anger toward me; your forces come against me wave upon wave.

本会注释　　重立见证。每次新的苦难都证明上帝不喜欢约伯。
　　更换着。指不断轮换部队以保持攻势。

伯10:18 你为何使我出母胎呢？不如我当时气绝，无人得见我； (串)伯3:3,10-11

†[吕]“你为什么使我出母胎呢？把不得我当时就气绝，不让人眼看见我阿！

†[思]你为何叫我出离母胎？不如我那时断气，无人见我，

†[当代]“那么，你为什么要让我生下来呢？你为什么不让我在出生的时候就立刻死掉呢？

†[新译]你为什么使我出母胎呢？我不如死去，无人得见我，

†[Wlb]胡为出我于胎、莫若气绝、无目见我、

†[Xdv]上帝啊，你为什么让我出了母胎？我为什么不在未见人世时就断了气？

†[Kjv]Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!

†[Nkjv]"Why then have You brought me out of the womb? Oh, that I had perished and no eye had seen me!

†[BBE]Why then did you make me come out of my mother's body? It would have been better for me to have taken my last breath, and for no eye to have seen me,

†[GNT] Why, God, did you let me be born? I should have died before anyone saw me.

†[NIV]Why then did you bring me out of the womb? I wish I had died before any eye saw me.

本会注释　　使我出母胎。约伯又哀怨自己的出生（见伯3:1-13）。
　　当时气绝。即“断气”（见@伯3:11@注释）。

伯10:19 这样，就如没有我一般，一出母胎就被送入坟墓。

†[吕]这样、就似乎未曾有我一样；一出母腹、就被送入坟墓。

†[思]就好像从未有过我一样，一出母胎即被送入坟墓。

†[当代]若是这样，我就不用度过这失意的人生了。我是多么地希望能够从母腹直接被送到坟墓里去啊！

†[新译]这样，就像从来没有我一样，一出母腹就被送入坟墓。

†[Wlb]则我虽有若无、出胎即舁于墓、

†[Xdv]我从母胎出来就直接往坟墓走，等于没有存在过一样，不更好吗？

†[Kjv]I should have been as though I had not been; I should have been carried from the womb to the grave.

†[Nkjv]I would have been as though I had not been. I would have been carried from the womb to the grave.

†[BBE]And for me to have been as if I had not been; to have been taken from my mother's body straight to my last resting-place.

†[GNT] To go from the womb straight to the grave would have been as good as never existing.

†[NIV]If only I had never come into being, or had been carried straight from the womb to the grave!

伯10:20 我的日子不是甚少吗？求你停手宽容我，叫我在往而不返之先，就是往黑暗和死荫之地以先可以稍得畅快。 (串)伯14:1|诗39:13伯7:16,19|撒下12:23伯16:22|伯3:5;30:26

†[吕]我一生的日子不是很少么？停手哦；放宽我吧，使我稍有喜色，

†[思]我生存的日月不是很少吗？你且放开我罢！

†[当代]你不见我所剩下来的日子已经很少吗？求你放过我，让我在走往那个黑暗死荫的地方，一去不回以前，尚有一刻的安宁吧！

†[新译]我的日子不是很少吗？请住手，转离我，使我在往黑暗死荫之地以先，

†[Wlb]我日非几希乎、请尔止而舍我、俾我稍得慰藉、

†[Xdv]我的一生不是要结束了吗？不要管我，让我在余下的日子里有点安乐。

†[Kjv]Are not my days few? cease then, and let me alone, that I may take comfort a little,

†[Nkjv]Are not my days few? Cease! Leave me alone, that I may take a little comfort,

†[BBE]Are not the days of my life small in number? Let your eyes be turned away from me, so that I may have a little pleasure,

†[GNT] Isn't my life almost over? Leave me alone! Let me enjoy the time I have left.

†[NIV]Are not my few days almost over? Turn away from me so I can have a moment's joy

本会注释　　宽容我。约伯哀求临死之前给他一点安宁。
　　幽暗。本节和下一节用不同的词强调“黑暗”。21节用了表达黑暗的常用词。接着用了 “死荫”的词。这是用诗歌的语言表达死亡的世界。

伯10:21 －

†[吕]在往而不返之先，往黑暗死荫之地以先，稍有喜色。

†[思]趁我去而不返，未到冥暗死影之地，

†[当代]－

†[新译]在去而不返之前，可以喜乐片刻；

†[Wlb]在我往而不返之先、未至幽冥阴翳之地、

†[Xdv]我快走啦，一去不再回来；我要到死荫黑暗的地方去。

†[Kjv]Before I go whence I shall not return, even to the land of darkness and the shadow of death;

†[Nkjv]Before I go to the place from which I shall not return, To the land of darkness and the shadow of death,

†[BBE]Before I go to the place from which I will not come back, to the land where all is dark and black,

†[GNT] I am going soon and will never come back - going to a land that is dark and gloomy,

†[NIV]before I go to the place of no return, to the land of gloom and deep shadow,

本会注释　　没有什么比幽暗和混沌更形象地描写死亡了。也没有比光明和协调更能象征生命了。
　　从神学上讲，《约伯记》第10章可以分段如下：第1-7节：1），在上帝耳旁哭诉；2），在上帝的宝座前恳求；3），向上帝的心呼吁。第8-17节：1），上帝原先的眷爱；2）上帝现在冷酷。第18-22节：1）藐视大怜悯；2）放纵不正确的悔意；3）提出热切的恳求；4）描述凄惨的未来。

伯10:22 那地甚是幽暗，是死荫混沌之地；那里的光好象幽暗。 (串)伯24:17诗88:12|伯3:5诗23:4

†[吕]那是幽暗之地，就像墨漆，死荫，毫无秩序，就是光照、也像墨漆。”

†[思]即光明也是黑暗之地以前，让我自在一下罢！

†[当代]那里像午夜般漆黑，死荫混沌；那里的光也就是一片的黑暗。”

†[新译]那地黑暗，如死荫的幽暗，毫无秩序，即使有光也像幽暗。”

†[Wlb]其地昏黑幽冥、阴翳混沌、其光乃暗、

†[Xdv]那边只有黑暗、死荫、迷离；在那里，连光也是幽暗。

†[Kjv]A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.

†[Nkjv]A land as dark as darkness itself, As the shadow of death, without any order, Where even the light is like darkness."'

†[BBE]A land of thick dark, without order, where the very light is dark.

†[GNT] a land of darkness, shadows, and confusion, where the light itself is darkness.

†[NIV]to the land of deepest night, of deep shadow and disorder, where even the light is like darkness."

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