约伯记第18章

《圣经》约伯记-第18章

伯18:1 书亚人比勒达回答说： (串)伯2:11;8:1

†[吕]书亚人比勒达回答说：

†[思]叔亚人彼耳达得发言说：

†[当代]书亚人比勒达回答说：

†[新译]书亚人比勒达回答说：

†[Wlb]书亚人比勒达曰、

†[Xdv]书亚人比勒达又发言：

†[Kjv]Then answered Bildad the Shuhite, and said,

†[Nkjv]Then Bildad the Shuhite answered and said:

†[BBE]Then Bildad the Shuhite made answer and said,

†[GNT] Job, can't people like you ever be quiet?

†[NIV]Then Bildad the Shuhite replied:

本会注释　　比勒达见约伯如此蔑视朋友的意见，就非常生气。他再也无法控制自己的感情，就对约伯大加责骂，想威胁他就范。他为恶人的结局勾画了一幅空前可怕的图景，暗示约伯，如果他不改变做法，结局将更惨。比勒达认为约伯已经成为恶人（第5,21），是邪恶的化身。对待一个如此堕落的人来说，无论什么惩罚，都不算过分。

伯18:2 你寻索言语要到几时呢？你可以揣摩思想，然后我们就说话。 (串)伯16:3太22:15可12:13路20:20

†[吕]“你们搜剔话缝儿要到几时呢？请了解吧，然后我们才说话。

†[思]2.你到何时停止讲话？你且留心，也让我们说几句话。

†[当代]“你要狡辩到什么时候呢？你要理智些，我们才可以谈下去。

†[新译]“你寻索言语要到几时呢？先想清楚，然后我们再说吧。

†[Wlb]尔寻言词、何时而止、尔其思之、我则与言、

†[Xdv]乔布啊，你少说话好吗？你静下来想想，我们才能向你说话。

†[Kjv]How long will it be ere ye make an end of words? mark, and afterwards we will speak.

†[Nkjv]"How long till you put an end to words? Gain understanding, and afterward we will speak.

†[BBE]How long will it be before you have done talking? Get wisdom, and then we will say what is in our minds.

†[GNT] If you stopped to listen, we could talk to you.

†[NIV]When will you end these speeches? Be sensible, and then we can talk.

本会注释　　要到几时？比勒达责备约伯话太多。他先前也有过类似的责备。原文主语用第二人称复数的原因不明。可能比勒达认为约伯有同伙在场。或他不是对约伯一个人说话，也是对与约伯有相同看法的人说话。
　　揣摩思想。即观察，注意，思考，少说多想。然后我们从容不迫地答复你的话。

伯18:3 我们为何算为畜生，在你眼中看作污秽呢？ (串)诗73:22

†[吕]我们为什么算为牲口，而被你们看为不通（传统：污秽）呢？

†[思]你为何以我们为走兽，视我们为畜牲？

†[当代]难道你把我们看作是又哑又笨的畜牲吗？

†[新译]我们为什么算为牲畜？为什么在你的眼中看为污秽呢？

†[Wlb]曷以我侪为兽、目中视为不洁、

†[Xdv]你以为我们像牲畜吗？我们像禽兽一样蠢吗？

†[Kjv]Wherefore are we counted as beasts, and reputed vile in your sight?

†[Nkjv]Why are we counted as beasts, And regarded as stupid in your sight?

†[BBE]Why do we seem as beasts in your eyes, and as completely without knowledge?

†[GNT] What makes you think we are as stupid as cattle?

†[NIV]Why are we regarded as cattle and considered stupid in your sight?

本会注释　　畜生。比勒达可能指约伯在伯12:7中的话：走兽也必指教你们有关上帝的事。本节大意是约伯没有重视他们自以为有智慧的看法。
　　污秽。约伯并没有这样说他的朋友们。这是歪曲事实。

伯18:4 你这恼怒将自己撕裂的，难道大地为你见弃、磐石挪开原处吗？ (串)伯16:9何6:1摩1:11|伯14:18

†[吕]你这气忿忿将自己撕裂的、难道大地要为你的缘故而被重整，而磐石被挪移离开原处么？

†[思]因了你的愤怒，你必粉身碎骨！为了你，难道大地要被遗弃，盘石要转离原处？

†[当代]你以为乱发脾气，撕裂衣服，大地就会震动起来吗？难道我们都要躲开吗？

†[新译]你这因怒气而撕裂自己的，难道大地要为你的缘故被丢弃，磐石要挪移离开原处吗？

†[Wlb]尔以忿怒破裂己身、岂得缘尔故、大地见弃、磐石移其所哉、

†[Xdv]你的忿怒伤害了你自己；难道大地会因你的忿怒而荒凉吗？难道上帝要移动群山来满足你吗？

†[Kjv]He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?

†[Nkjv]You who tear yourself in anger, Shall the earth be forsaken for you? Or shall the rock be removed from its place?

†[BBE]But come back, now, come: you who are wounding yourself in your passion, will the earth be given up because of you, or a rock be moved out of its place?

†[GNT] You are only hurting yourself with your anger. Will the earth be deserted because you are angry? Will God move mountains to satisfy you?

†[NIV]You who tear yourself to pieces in your anger, is the earth to be abandoned for your sake? Or must the rocks be moved from their place?

本会注释　　将自己撕裂。可能是指伯16:9，说上帝“发怒撕裂”他。
　　为你见弃。世界的轨迹会按你的愿望而改变吗？约伯是在疵心妄想（见伯3:3-6）。比勒达的责备并非完全不公正，但他没有考虑到苦难给约伯的思维所带来的影响。

伯18:5 恶人的亮光必要熄灭；他的火焰必不照耀。

†[吕]“实在的、恶人的光是熄灭了的，他的火焰并不照耀着。

†[思]恶人的光必要熄灭，他的火炎必不发亮。

†[当代]事实胜于雄辩，你得不到昌盛是因为你的邪恶。你光亮的火焰快要熄灭了。

†[新译]恶人的灯必要熄灭，他的火焰必不照耀；

†[Wlb]夫恶人之光必灭、其焰不耀、

†[Xdv]邪恶人的光必然被熄灭；他的火焰不再燃烧。

†[Kjv]Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.

†[Nkjv]"The light of the wicked indeed goes out, And the flame of his fire does not shine.

†[BBE]For the light of the sinner is put out, and the flame of his fire is not shining.

†[GNT] The light of the wicked will still be put out; its flame will never burn again.

†[NIV]The lamp of the wicked is snuffed out; the flame of his fire stops burning.

本会注释　　这里显然以一段格言开始，说恶人一定会遭灾。本节可能指阿拉伯人好客的习惯。为了接待客人，他们的火一直烧着（见箴13:9；24:20）。

伯18:6 他帐棚中的亮光要变为黑暗；他以上的灯也必熄灭。 (串)伯10:22|伯21:17箴13:9;20:20;24:20

†[吕]他帐棚中的光就是黑暗；他帐棚上的灯也是熄灭了的。

†[思]他帐幕内的光必变暗淡，悬在上面的灯必要熄灭。

†[当代]凡是邪恶之家都必充满黑暗。”

†[新译]他帐棚中的光要变为黑暗，上面的灯也必熄灭。

†[Wlb]其幕之光必暗、其上之灯必熄、

†[Xdv]他帐棚里的灯暗淡了；悬挂在上面的灯也要熄灭。

†[Kjv]The light shall be dark in his tabernacle, and his candle shall be put out with him.

†[Nkjv]The light is dark in his tent, And his lamp beside him is put out.

†[BBE]The light is dark in his tent, and the light shining over him is put out.

†[GNT] The lamp in their tents will be darkened.

†[NIV]The light in his tent becomes dark; the lamp beside him goes out.

本会注释　　在东方人看来，灯火的熄灭象征着完全的毁灭。屋里点着灯，炉里烧着火，表明主人的财产完好无损。而财产遭到破坏时，灯火就熄灭了（见伯21:17）。

伯18:7 他坚强的脚步必见狭窄；自己的计谋必将他绊倒。 (串)伯5:13

†[吕]他强壮的脚步是狭窄的；他自己的计谋将他绊倒（传统：把他摧倒）。

†[思]他强健的脚步要踌躇不前，他的计谋必使自己颠仆。

†[当代]“恶人有力的步伐会日渐软弱下来，他必被自己的阴谋所害。

†[新译]他的脚步必然狭窄，自己的计谋必把他绊倒；

†[Wlb]健壮之步履、将见狭隘、自设之计谋、转致倾覆、

†[Xdv]他坚定的脚步开始摇摇晃晃；他被自己的奸计所绊跌。

†[Kjv]The steps of his strength shall be straitened, and his own counsel shall cast him down.

†[Nkjv]The steps of his strength are shortened, And his own counsel casts him down.

†[BBE]The steps of his strength become short, and by his design destruction overtakes him.

†[GNT] Their steps were firm, but now they stumble; they fall - victims of their own advice.

†[NIV]The vigor of his step is weakened; his own schemes throw him down.

本会注释　　必见狭窄。比喻活动范围将会缩小，行动受到约束，能力受到限制。
　　自己的计谋。见伯5:13；诗7:14-16；9:16；10:2；何10:6。
　　有人认为7-13节是指打猎时的不同技巧和方法。在第7节中，一群人出现在一个森林里，追赶前面的猎物，逐渐缩小包围圈。8-10节描写抓捕猎物的网罗，圈套和陷阱。第11节暗指咆哮的猎犬凶狠地追逐猎物。12节和13节描述最后捕获猎物。这种解释似乎有些主观。比勒达采用一系列比喻，可能是为了强调猎物最终肯定会捕获。

伯18:8 因为他被自己的脚陷入网中，走在缠人的网罗上。 (串)诗9:15;10:9;35:8;57:6;141:9-10

†[吕]因为他因自己的脚而被投入网中，走于缠人的圈套上。

†[思]因为他的脚要走入罗网，徘徊于陷阱之上。

†[当代]他会自陷罗网，盗贼要来伏击他。

†[新译]他的脚送自己进入网罗，他走在陷阱之上。

†[Wlb]其足陷之于网罗、自行于羁绊、

†[Xdv]他自己走进罗网；他的脚被缠住。

†[Kjv]For he is cast into a net by his own feet, and he walketh upon a snare.

†[Nkjv]For he is cast into a net by his own feet, And he walks into a snare.

†[BBE]His feet take him into the net, and he goes walking into the cords.

†[GNT] They walk into a net, and their feet are caught;

†[NIV]His feet thrust him into a net and he wanders into its mesh.

本会注释　　网罗。见诗7:15；9:15；35:8；57:6；箴26:27。恶人设计害人，反而毁了自己。

伯18:9 圈套必抓住他的脚跟；机关必擒获他。 (串)诗140:5;141:9

†[吕]机槛抓住他的脚跟，罗网把他逮住。

†[思]圈套要缠住他的脚跟，攀笼要拘禁他。

†[当代]－

†[新译]圈套要缠住他的脚跟，网罗要罩在他身上。

†[Wlb]樊笼钳其踵、机槛拘其身、

†[Xdv]圈套抓住了他的脚跟；机关擒获了他。

†[Kjv]The gin shall take him by the heel, and the robber shall prevail against him.

†[Nkjv]The net takes him by the heel, And a snare lays hold of him.

†[BBE]His foot is taken in the net; he comes into its grip.

†[GNT] a trap catches their heels and holds them.

†[NIV]A trap seizes him by the heel; a snare holds him fast.

本会注释　　圈套。捕鸟网。
　　机关。“陷阱”。用来抓贼的。

伯18:10 活扣为他藏在土内；羁绊为他藏在路上。

†[吕]活扣埋藏于地中等着他，捕机安设在路上候着他。

†[思]绊住他的绳索埋藏在地下，捉他的陷阱暗设在途中。

†[当代]无论他走上哪一条路，都有陷阱在等著他。

†[新译]活扣为他藏在地里，羁绊为他埋在路上。

†[Wlb]绳索为之藏于土、罟擭为之设于途、

†[Xdv]地上埋着陷阱；他走过的路上张着罗网。

†[Kjv]The snare is laid for him in the ground, and a trap for him in the way.

†[Nkjv]A noose is hidden for him on the ground, And a trap for him in the road.

†[BBE]The twisted cord is put secretly in the earth to take him, and the cord is placed in his way.

†[GNT] On the ground a snare is hidden; a trap has been set in their path.

†[NIV]A noose is hidden for him on the ground; a trap lies in his path.

本会注释　　比勒达用他能想到的所有词汇，来描述抓捕的技术。在古代文献中记录着各种各样抓捕的方法。

伯18:11 四面的惊吓要使他害怕，并且追赶他的脚跟。 (串)伯15:21耶6:25;46:5;49:29

†[吕]四面的恐怖使他惊惶，随着他的脚跟追逼着他。

†[思]恐怖由四周来恐吓他，在他脚后紧紧跟踪他。

†[当代]他被恐惧围绕，因为敌人已临到眼前。

†[新译]惊骇四面恐吓他，并且追赶他的脚踪。

†[Wlb]威烈四起、使之惊惶、追逐其后、

†[Xdv]恐布从周围袭击他，步步紧跟着他。

†[Kjv]Terrors shall make him afraid on every side, and shall drive him to his feet.

†[Nkjv]Terrors frighten him on every side, And drive him to his feet.

†[BBE]He is overcome by fears on every side, they go after him at every step.

†[GNT] All around them terror is waiting; it follows them at every step.

†[NIV]Terrors startle him on every side and dog his every step.

伯18:12 他的力量必因饥饿衰败；祸患要在他旁边等候。 (串)启9:12|伯15:23诗38:17

†[吕]他强壮之力因饥饿而衰竭，灾难准备要使他颠沛（或译：在他身边）。

†[思]饿常陪伴着他，灾祸不离他身旁。

†[当代]饥饿使他气衰力弱，灾祸随时向他袭击。

†[新译]他的气力因饥饿衰败，祸患预备使他跌倒。

†[Wlb]其力因饥而衰、祸患俟于其侧、

†[Xdv]他从前富有，如今挨饿；祸患老等在他身边。

†[Kjv]His strength shall be hungerbitten, and destruction shall be ready at his side.

†[Nkjv]His strength is starved, And destruction is ready at his side.

†[BBE]His strength is made feeble for need of food, and destruction is waiting for his falling footstep.

†[GNT] They used to be rich, but now they go hungry; disaster stands and waits at their side.

†[NIV]Calamity is hungry for him; disaster is ready for him when he falls.

本会注释　　恶人除了受苦以外，还要挨饿。

伯18:13 他本身的肢体要被吞吃；死亡的长子要吞吃他的肢体。

†[吕]灾病侵蚀他皮肉的肢体，致死的大病（原文：死亡的长子）侵蚀他的四肢。

†[思]疾病腐蚀他的皮肤，死亡的长子耗尽他的肢体。

†[当代]疾病腐蚀他的皮肉，死亡要吞没他的肢体。

†[新译]灾祸侵蚀了他大部分的皮肤，死亡的长子吃掉了他的肢体。

†[Wlb]其肌肤被噬、其肢体为死亡之长子所吞、

†[Xdv]致命的疾病侵蚀他全身；他的四肢都腐烂了。

†[Kjv]It shall devour the strength of his skin: even the firstborn of death shall devour his strength.

†[Nkjv]It devours patches of his skin; The firstborn of death devours his limbs.

†[BBE]His skin is wasted by disease, and his body is food for the worst of diseases.

†[GNT] A deadly disease spreads over their bodies and causes their arms and legs to rot.

†[NIV]It eats away parts of his skin; death's firstborn devours his limbs.

本会注释　　他本身的肢体。直译是“他身体的一部分”，即肢体。
　　死亡的长子。死亡的儿子似乎指疾病，即导致死亡之子。“死亡的长子”指特别严重的疾病。可能直接指约伯和他的苦难。

伯18:14 他要从所倚靠的帐棚被拔出来，带到惊吓的王那里。

†[吕]他被拖出、离开他倚靠的帐棚，他受迫行进、到令人恐怖的王那里。

†[思]他必由所仰仗的帐幕中被拖出，被引到可怕的君王面前。

†[当代]财富不再成为他的倚靠，他还要被押到恐怖之王那里。

†[新译]他要从他倚靠的帐棚中被拔出来，被带到惊骇的王那里，

†[Wlb]彼必见拔于所恃之幕、携诣威烈之王、

†[Xdv]他从安居的帐棚中被抛出来，被带到死亡之王面前。

†[Kjv]His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.

†[Nkjv]He is uprooted from the shelter of his tent, And they parade him before the king of terrors.

†[BBE]He is pulled out of his tent where he was safe, and he is taken away to the king of fears.

†[GNT] They are torn from the tents where they lived secure, and are dragged off to face King Death.

†[NIV]He is torn from the security of his tent and marched off to the king of terrors.

本会注释　　从……帐棚被拔出来。即失去了住宅。
　　惊吓的王。可能指死亡。

伯18:15 不属他的必住在他的帐棚里；硫磺必撒在他所住之处。 (串)诗11:6结38:22

†[吕]不属他的、住在他的帐棚里；有硫磺撒在他的庄舍。

†[思]魑魅要住在他的帐幕中，硫磺散步在他的居所之上。

†[当代]他的家园要在熊熊的硫磺火中消失。

†[新译]不属他的住在他的帐棚里，硫磺撒在他的居所之上。

†[Wlb]非彼所属、将居其幕、硫磺播于其处、

†[Xdv]他的帐棚用硫磺消毒之后，让别人住进去了。

†[Kjv]It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.

†[Nkjv]They dwell in his tent who are none of his; Brimstone is scattered on his dwelling.

†[BBE]In his tent will be seen that which is not his, burning stone is dropped on his house.

†[GNT] Now anyone may live in their tents - after sulfur is sprinkled to disinfect them!

†[NIV]Fire resides in his tent; burning sulfur is scattered over his dwelling.

本会注释　　不属他的必住在他的帐篷里。含义不明。可能指陌生人住到他家里。
　　硫磺。可能指平原城市的毁灭（创19:24），或指约伯的财产被“上帝从天上降下火来”烧掉（伯1:16），或只是用硫磺象征毁灭。

伯18:16 下边，他的根本要枯干；上边，他的枝子要剪除。 (串)伯29:19何9:16玛4:1|赛40:7-8雅1:11彼前1:24

†[吕]下边他的根头枯乾；上边他的枝条被割下（或译：凋谢）。

†[思]他下面的根要枯乾，他上面的枝叶要凋谢。

†[当代]他的根茎枯干，就是枝子也全被剪除。”

†[新译]他下面的根枯干，上面的枝子凋谢。

†[Wlb]其根槁于下、其枝翦于上、

†[Xdv]他下面的根枯干；他上面的枝叶凋零。

†[Kjv]His roots shall be dried up beneath, and above shall his branch be cut off.

†[Nkjv]His roots are dried out below, And his branch withers above.

†[BBE]Under the earth his roots are dry, and over it his branch is cut off.

†[GNT] Their roots and branches are withered and dry.

†[NIV]His roots dry up below and his branches wither above.

本会注释　　见伯14:8。也是比喻完全的毁灭。

伯18:17 他的记念在地上必然灭亡；他的名字在街上也不存留。 (串)诗34:16;109:13,15箴10:7

†[吕]他令人怀念的遗迹都从境内灭没；他的名字不存留于野外。

†[思]他的纪念必由地上消灭，他的名字必不传于街市。

†[当代]“世人完全遗忘了他，没有人会再想起他。

†[新译]他令人怀念的都从地上灭没，他的名字不再留存在田上。

†[Wlb]其志必没于寰宇、其名不传于街衢、

†[Xdv]地上没有人会记得他；他的名字被同胞遗忘。

†[Kjv]His remembrance shall perish from the earth, and he shall have no name in the street.

†[Nkjv]The memory of him perishes from the earth, And he has no name among the renowned.

†[BBE]His memory is gone from the earth, and in the open country there is no knowledge of his name.

†[GNT] Their fame is ended at home and abroad; no one remembers them any more.

†[NIV]The memory of him perishes from the earth; he has no name in the land.

本会注释　　纪念。恶人去世时，世界不会觉得有什么损失（见诗34:16；109:13）。
　　在街上。即从世界消失。

伯18:18 他必从光明中被撵到黑暗里，必被赶出世界。 (串)伯10:21-22|伯30:8

†[吕]他必从光中被撵到黑暗里，他必被赶逐离开世界。

†[思]他将由光明被驱入黑暗，他将从世上被赶走。

†[当代]他必从光明的国度落入黑暗之中，他还要被逐出这个世界。

†[新译]他们把他从光明中赶到黑暗里，又把他从世界中赶出去。

†[Wlb]将被驱逐、自光入暗、屏之出于世界、

†[Xdv]他要从人间被驱逐出去，从光明被赶入黑暗。

†[Kjv]He shall be driven from light into darkness, and chased out of the world.

†[Nkjv]He is driven from light into darkness, And chased out of the world.

†[BBE]He is sent away from the light into the dark; he is forced out of the world.

†[GNT] They will be driven out of the land of the living, driven from light into darkness.

†[NIV]He is driven from light into darkness and is banished from the world.

本会注释　　约伯视能享受舒畅的退隐之地（见伯10:21,22；17:16），比勒达却描述为约伯因罪而被放逐之所。

伯18:19 在本民中必无子无孙；在寄居之地也无一人存留。 (串)赛14:22士12:14

†[吕]在本族民中他没有苗裔、没有后代。在寓居的各地、他也没有残存的人。

†[思]他在本族中无子无孙，在他寄居之地没有留下一人。

†[当代]他必要在族中绝后，在寄居的地方无亲无故。

†[新译]在本族中他无子无孙，在他寄居之地，也没有生存的人。

†[Wlb]在其民中、无子无孙、于其居所、靡有孑遗、

†[Xdv]他在本族中无子无孙；他居住的地方没有留下一人。

†[Kjv]He shall neither have son nor nephew among his people, nor any remaining in his dwellings.

†[Nkjv]He has neither son nor posterity among his people, Nor any remaining in his dwellings.

†[BBE]He has no offspring or family among his people, and in his living-place there is no one of his name.

†[GNT] They have no descendants, no survivors.

†[NIV]He has no offspring or descendants among his people, no survivor where once he lived.

本会注释　　恶人将无家可归，到处流浪。他在本国和暂居之处，都没有留下后裔。比勒达可能指约伯子女的丧生。

伯18:20 以后来的要惊奇他的日子，好象以前去的受了惊骇。 (串)诗73:13耶50:27结21:25,29俄1:12

†[吕]后代的人（或译：西方的人）必因他在世的日子而惊讶；前代的人（或译：东方之人也都）早已大为震惊。

†[思]他的末日，西方人都为之惊讶，东方人都为之恐怖。

†[当代]无论老少，都会被他的下场所惊吓。

†[新译]西方的人因他的日子惊讶，东方的人也战栗不已。

†[Wlb]后人骇异其日、如前人之恐惶、

†[Xdv]西方人因听见他的命运而惊讶；东方人因知道他的遭遇而恐惧。

†[Kjv]They that come after him shall be astonied at his day, as they that went before were affrighted.

†[Nkjv]Those in the west are astonished at his day, As those in the east are frightened.

†[BBE]At his fate those of the west are shocked, and those of the east are overcome with fear.

†[GNT] From east to west, all who hear of their fate shudder and tremble with fear.

†[NIV]Men of the west are appalled at his fate; men of the east are seized with horror.

本会注释　　以后来的。被解释为后代。“以前去的”希伯来语是qadam，指“在前面的”，“面对”。故可解释为“当代的人”。有些人把这两个分句解释为“从西方来的”和“从东方来的”，可能是对的，但其他地方没有用上述形容词来指这些地区的人。

伯18:21 不义之人的住处总是这样；此乃不认识上帝之人的地步。 (串)耶9:3;10:25帖后1:8

†[吕]不义之人的住处总是这样；这就是不认识上帝之人的下场。”

†[思]的确，这就是恶人的结局，这就是不认识天主者的境遇。

†[当代]这就是违抗上帝的人的结果。”

†[新译]不义的人之住所实在是这样，这就是不认识　神的人的收场。”

†[Wlb]恶人之家、诚如此、不识上帝者之境遇、亦如此、

†[Xdv]这就是邪恶人的结局；这就是不敬畏上帝的人的下场。

†[Kjv]Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.

†[Nkjv]Surely such are the dwellings of the wicked, And this is the place of him who does not know God."

†[BBE]Truly, these are the houses of the sinner, and this is the place of him who has no knowledge of God.

†[GNT] That is the fate of evil people, the fate of those who care nothing for God.

†[NIV]Surely such is the dwelling of an evil man; such is the place of one who knows not God."

本会注释　　比勒达本章的责备没有什么新意。他只是用强烈的措辞表达了自己的观点，即约伯的苦难是他自己犯罪的结果。比勒达发火的部分原因是他感到自己以前的劝戒如同对牛弹琴，没有发挥作用。比勒达可能已经乱了分寸，只好用严厉的话来弥补这种缺欠。

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