约伯记第27章

《圣经》约伯记-第27章

伯27:1 约伯接着说： (串)伯29:1民23:7

†[吕]于是约伯再接着发表他的言论说：

†[思]约伯继续他的言论说：

†[当代]约伯继续为自己辩护说：

†[新译]约伯继续他的讲论，说：

†[Wlb]约伯续申其词曰、

†[Xdv]乔布接着发言：

†[Kjv]Moreover Job continued his parable, and said,

†[Nkjv]Moreover Job continued his discourse, and said:

†[BBE]And Job again took up the word and said,

†[GNT] I swear by the living Almighty God,

†[NIV]And Job continued his discourse:

本会注释　　约伯。本章分为三个部分。一（第1-6节），约伯为自己的正直辩护，以及他决心忠心到底。二（第7-12节），他责备他的对手。三（第13-23节），回到上帝如何对待恶人的话题，承认他们终必受到惩罚和灭亡。这次讲话引用了一系列格言。
　　接着说。有译本为“他接着用比喻说”。希伯来语是mashal，意为：一，格言（撒上10:12；结18:2,3）；二，谚语（申28:37；王上9:7）；三，预言性诗歌（民23:7,18；赛14:4；弥2:4）；四，比喻（结17:2；20:49）；五，普通诗歌（民21:27-30）；六，警句（王上4:32；箴10:1）。这说明约伯的用词有了一种新的倾向。深思熟虑的措辞代替了辩论和激情的话语。注意该词重现在伯29:1中。

伯27:2 上帝夺去我的理，全能者使我心中愁苦。我指着永生的上帝起誓： (串)伯34:5|得1:20|王下4:27

†[吕]“我指着永活的上帝来起誓：指着那把我的理直夺去的，指着全能者、那使我的心中忧苦的、来起誓。

†[思]我指着那剥夺我权利的天主起誓，指着使我心灵苦痛的全能者起誓：

†[当代]“我指著夺去我一切权利的永生上帝和使我灵魂陷于痛苦的全能者起誓：

†[新译]“永活的　神夺去我的公理，全能者使我心中痛苦。

†[Wlb]上帝夺我理、全能者苦我魂、我指其生而誓、

†[Xdv]我指着永活的上帝发誓，他不以公道待我；我指着全能者发誓，他使我心中悲痛。

†[Kjv]As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;

†[Nkjv]"As God lives, who has taken away my justice, And the Almighty, who has made my soul bitter,

†[BBE]By the life of God, who has taken away my right; and of the Ruler of all, who has made my soul bitter;

†[GNT] who refuses me justice and makes my life bitter -

†[NIV]As surely as God lives, who has denied me justice, the Almighty, who has made me taste bitterness of soul,

本会注释　　这是约伯唯一一次发誓。在这严肃的场合，为了向朋友们发出最后的呼吁，约伯认为最好还是先求上帝为他的话作证。（见士8:19；得3:13；撒上14:39；撒下4:9；12:5；王上2:24；王下5:20；代下18:13；耶38:16）。约伯十分相信自己的诚实，认为完全可以请上帝作证，尽管从表面上看，上帝似乎以他有罪。

伯27:3 我的生命尚在我里面；上帝所赐呼吸之气仍在我的鼻孔内。 (串)创2:7伯33:4

†[吕]尽我气息还在我里面，而上帝所嘘之气仍在我鼻孔里，

†[思]几时我还有气息，我鼻中尚有天主赋予的生气，

†[当代]在我有生之日，只要我一息尚存，

†[新译]只要我的生命还在我里面，　神赐我的气息还在我鼻孔里，

†[Wlb]我命尚在于中、上帝之气、仍在我鼻、

†[Xdv]然而，只要我一息尚存，只要上帝的气息还在我里面，

†[Kjv]All the while my breath is in me, and the spirit of God is in my nostrils;

†[Nkjv]As long as my breath is in me, And the breath of God in my nostrils,

†[BBE](For all my breath is still in me, and the spirit of God is my life;)

†[GNT] as long as God gives me breath,

†[NIV]as long as I have life within me, the breath of God in my nostrils,

本会注释　　呼吸之气。希伯来语是neshamah，源于词根nasham（“喘息”）。
　　生命。希伯来语是ruach，有时与neshamah同义，但还有其他意思，如“风”（见@伯26:13@注释），“气息“（见@传3:19@注释）。

伯27:4 我的嘴决不说非义之言；我的舌也不说诡诈之语。 (串)伯13:7

†[吕]我的咀唇总不说非义之言；我的舌头决不出诡诈之语。

†[思]我的口唇决不说谎言，我的舌头决不讲虚话。

†[当代]我的嘴唇也不会发半句恶语，舌头也不会说一丝谎话。

†[新译]我的嘴唇决不说不义之言，我的舌头也不讲诡诈之语。

†[Wlb]我口决不言非义、我舌亦不道诡谲、

†[Xdv]我的嘴唇绝不说虚假的话，我的舌头绝不撒谎。

†[Kjv]My lips shall not speak wickedness, nor my tongue utter deceit.

†[Nkjv]My lips will not speak wickedness, Nor my tongue utter deceit.

†[BBE]Truly, there is no deceit in my lips, and my tongue does not say what is false.

†[GNT] my lips will never say anything evil, my tongue will never tell a lie.

†[NIV]my lips will not speak wickedness, and my tongue will utter no deceit.

本会注释　　约伯的朋友们竭力劝他认罪。但约伯坚持认为自己无罪，并保证自己将来的忠诚。他不顾压力和传统，决心做诚实人。

伯27:5 我断不以你们为是；我至死必不以自己为不正！ (串)伯1:1;2:3

†[吕]我绝对不以你们为理直；我至死也不摈弃我的纯全。

†[思]若叫我说你们有理，那决辨不到；到我断气，我决不放弃我的纯正。

†[当代]因此，我永远不会苟且地附和你们；我要誓死力证自己的无辜，

†[新译]我绝对不以你们为是，我到死也不放弃我的纯全；

†[Wlb]我断不以尔为是、至死不去我正、

†[Xdv]我绝对不能承认你有理；我至死要坚持我无辜。

†[Kjv]God forbid that I should justify you: till I die I will not remove mine integrity from me.

†[Nkjv]Far be it from me That I should say you are right; Till I die I will not put away my integrity from me.

†[BBE]Let it be far from me! I will certainly not say that you are right! I will come to death before I give up my righteousness.

†[GNT] I will never say that you men are right; I will insist on my innocence to my dying day.

†[NIV]I will never admit you are in the right; till I die, I will not deny my integrity.

本会注释　　约伯的朋友们坚持认为他有罪。约伯坚决不同意他们的看法。有人在压力下会被迫承认自己所没有犯过的罪。约伯却决不动摇。

伯27:6 我持定我的义，必不放松；在世的日子，我心必不责备我。 (串)伯2:3,9|伯32:1林前4:4|徒23:1;24:16

†[吕]我坚持我的正义，必不放松；我在世的任一日、我的心总必不责备我的。

†[思]我坚持我的正义，决不罢休；对于已往的生活，我问心无愧。

†[当代]我要力证自己的清白无罪，因为我所过的日子都叫我无愧于心。

†[新译]我坚守我的义决不放松，我一生的日子我的心必不责备我。

†[Wlb]持守我义而弗失、我心毕生不我责、

†[Xdv]我确认自己无过，永不放弃这立场；有生之日，我坚持良心清白。

†[Kjv]My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.

†[Nkjv]My righteousness I hold fast, and will not let it go; My heart shall not reproach me as long as I live.

†[BBE]I will keep it safe, and will not let it go: my heart has nothing to say against any part of my life.

†[GNT] I will never give up my claim to be right; my conscience is clear.

†[NIV]I will maintain my righteousness and never let go of it; my conscience will not reproach me as long as I live.

本会注释　　一个人可以丧失财产，家庭，朋友和健康，但他仍有一个无穷尽的安慰之源，那就是问心无愧（见徒23:1；24:16；林前4:3,4；提后1:3；约壹3:21）。

伯27:7 愿我的仇敌如恶人一样；愿那起来攻击我的，如不义之人一般。

†[吕]“愿我仇敌被判定如恶人一样，愿那起来攻击我的被判定如不义之人一般。

†[思]惟愿恨我的人，遭恶人的命运；起来攻击我的人，遭罪犯的处分。

†[当代]愿我的仇敌遭受恶人的命运，敌对我的人都有不义人的下场。”

†[新译]愿我的敌人如恶人一般，愿那起来攻击我的像不义的人一样。

†[Wlb]愿我敌同于恶人、起而攻我者、同于不义之人、

†[Xdv]愿我的敌人遭邪恶人的命运；愿攻击我的人跟不义的人同受惩罚。

†[Kjv]Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.

†[Nkjv]"May my enemy be like the wicked, And he who rises up against me like the unrighteous.

†[BBE]Let my hater be like the evil man, and let him who comes against me be as the sinner.

†[GNT] May all who oppose me and fight against me be punished like the wicked and the unrighteous.

†[NIV]May my enemies be like the wicked, my adversaries like the unjust!

本会注释　　这是本章第二部分的开始，以诅咒约伯的仇敌开始。

伯27:8 不敬虔的人虽然得利，上帝夺取其命的时候还有什么指望呢？ (串)伯8:13;15:34|太16:26路12:20

†[吕]不拜上帝之人被剪掉（或译：就使得利），上帝要取他的牲命时，他还有什么指望呢？

†[思]恶人呼吁时，有何期待？当他向天主举起灵魂时，有何希望？

†[当代]“不虔诚的人虽然暂时得势，但在上帝要除掉他、夺去他的性命时，他还有什么指望呢？

†[新译]不敬虔的人被剪除，　神夺去他性命的时候还有什么指望呢？

†[Wlb]不虔之辈、虽得货利、上帝夺取其魂、尚有何望、

†[Xdv]不敬畏上帝的人有什么盼望？上帝追讨他的生命时他怎么办呢？

†[Kjv]For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?

†[Nkjv]For what is the hope of the hypocrite, Though he may gain much, If God takes away his life?

†[BBE]For what is the hope of the sinner when he is cut off, when God takes back his soul?

†[GNT] What hope is there for the godless in the hour when God demands their life?

†[NIV]For what hope has the godless when he is cut off, when God takes away his life?

本会注释　　即“没有信仰的人”。见可8:36,37。这句话与比勒达在伯8:13和琐法在伯20:5的话是一样的。

伯27:9 患难临到他，上帝岂能听他的呼求？ (串)伯35:12-13诗18:41箴1:28耶14:12结8:18亚7:13

†[吕]患难临到他之时，上帝哪听他的哀叫呢？

†[思]灾难临到他身上时，天主岂能听他的呼求？

†[当代]他除了在危急关头以外，从不会以全能者为乐，也毫不理会上帝。这样，在他遭遇患难的日子，上帝又怎会听他的呼求呢？

†[新译]患难临到他身上的时候，　神会垂听他的哀求吗？

†[Wlb]患难临之、上帝岂听其吁乎、

†[Xdv]灾难临到时，上帝要听他的呼求吗？

†[Kjv]Will God hear his cry when trouble cometh upon him?

†[Nkjv]Will God hear his cry When trouble comes upon him?

†[BBE]Will his cry come to the ears of God when he is in trouble?

†[GNT] When trouble comes, will God hear their cries?

†[NIV]Does God listen to his cry when distress comes upon him?

本会注释　　伪善和不敬虔会切断人与上帝的联系，使上帝无法回答他求助的祈祷。约伯的朋友们曾把同样的话用在约伯身上。

伯27:10 他岂以全能者为乐，随时求告上帝呢？ (串)伯22:26诗37:4

†[吕]他哪是对全能者有绝妙乐趣，时刻呼求上帝呢？

†[思]他岂是以全能者为喜乐，时时祈求天主？

†[当代]－

†[新译]他以全能者为乐，时时求告　神吗？

†[Wlb]彼岂以全能者为悦、恒祷上帝乎、

†[Xdv]他几时寻求过全能者所赐的喜乐？他几时不断地向上帝求告过？

†[Kjv]Will he delight himself in the Almighty? will he always call upon God?

†[Nkjv]Will he delight himself in the Almighty? Will he always call on God?

†[BBE]Will he take delight in the Ruler of all, and make his prayer to God at all times?

†[GNT] They should have desired the joy he gives; they should have constantly prayed to him.

†[NIV]Will he find delight in the Almighty? Will he call upon God at all times?

本会注释　　罪人仅在特殊情况下祷告。他们没有祷告的习惯。他们让自己的工作干扰祷告的时辰，以最小的借口忽略个人的祈祷，不久就完全放弃了。

伯27:11 上帝的作为，我要指教你们；全能者所行的，我也不隐瞒。

†[吕]关于上帝的手所作的、我要指教你们，全能者心里所存的我也不隐瞒。

†[思]我要将天主的作为教导你们；对全能者的意旨，我决不隐瞒。

†[当代]有关上帝的作为，我真要好好地教导你们，

†[新译]我借　神的能力教导你们，我不向你们隐瞒全能者的事。

†[Wlb]上帝之作为、我将示尔、全能者之道、我不隐之、

†[Xdv]让我告诉你上帝有多大的权力；让我向你说明全能者的旨意。

†[Kjv]I will teach you by the hand of God: that which is with the Almighty will I not conceal.

†[Nkjv]"I will teach you about the hand of God; What is with the Almighty I will not conceal.

†[BBE]I will give you teaching about the hand of God; I will not keep secret from you what is in the mind of the Ruler of all.

†[GNT] Let me teach you how great is God's power, and explain what Almighty God has planned.

†[NIV]I will teach you about the power of God; the ways of the Almighty I will not conceal.

本会注释　　见第13节注释。

伯27:12 你们自己也都见过，为何全然变为虚妄呢？

†[吕]看哪、你们自己也都见过，为什么你们全变为虚妄呢？

†[思]其实，这一切你们都熟悉，但为何还这样空谈？

†[当代]我不会有半点隐藏，其实我不必这样做，因为你们所知的也不比我少。可是，为什么你们却说出这一大堆不著边际的话呢？”

†[新译]你们都亲自见过，你们为什么成了这么虚妄呢？

†[Wlb]尔皆见此、何故成为虚妄、

†[Xdv]然而，你不是都亲眼看见过吗？你为什么又说出这样荒谬的话呢？（琐法发言：）

†[Kjv]Behold, all ye yourselves have seen it; why then are ye thus altogether vain?

†[Nkjv]Surely all of you have seen it; Why then do you behave with complete nonsense?

†[BBE]Truly, you have all seen it yourselves; why then have you become completely foolish?

†[GNT] But no, after all, you have seen for yourselves; so why do you talk such nonsense?

†[NIV]You have all seen this yourselves. Why then this meaningless talk?

本会注释　　约伯不想告诉朋友们他们以前没有机会知道的事。

伯27:13 上帝为恶人所定的分，强暴人从全能者所得的报（原文作产业）乃是这样： (串)伯20:29;31:2-3|伯6:23;15:20

†[吕]“恶人在上帝那里所有的分儿、强横人从全能者所得的产业乃是以下这样：

†[思]纳阿玛人左法尔就说：这是天主给恶人定的命运，是强暴者由全能者所承受的产业：

†[当代]“邪恶的人从上帝所得的报应，就是这样：

†[新译]这是恶人从　神所得的分，强暴的人从全能者所得的业。

†[Wlb]恶人由上帝所受之分、强暴者由全能者所得之业、

†[Xdv]上帝给邪恶人所定的命运正是如此；全能者要惩罚残暴的人。

†[Kjv]This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.

†[Nkjv]"This is the portion of a wicked man with God, And the heritage of oppressors, received from the Almighty:

†[BBE]This is the punishment of the evil-doer from God, and the heritage given to the cruel by the Ruler of all.

†[GNT] This is how Almighty God punishes wicked, violent people.

†[NIV]Here is the fate God allots to the wicked, the heritage a ruthless man receives from the Almighty:

本会注释　　第13-23节的说法与约伯原先的立场完全不同（见伯9:22-24；21:；24:）。对此人们提出各种解释：
　　一，这一段是琐法说的。这种说法是站不住脚的，因为它必须假定在第10节和11节之间说明琐法是发言者，在第28章的开始再次说明是约伯发言，还得把第11,12节的第二人称代词从复数改为单数，表明是琐法对约伯说话。
　　二，约伯尽量收回原先心血来潮，头脑发热，未经深思熟虑时所说的话。这种解释有一定道理，因为它仍以约伯为说话者。但是让约伯来教训他的朋友们他们早已了解并一再强调的道理（见第12节），这又有违于事实。这等于是让约伯责备他的朋友们不知道他们所竭力说服他的观点（见第13节）。
　　三，约伯在述说他估计朋友们回答他时所用的论点。但没有迹象表明约伯有这样的意图。也没有证据约伯在要人关注预期的争论时，会说出这样的话。
　　四，约伯指的是最后的审判。但经过对灾难的仔细分析，证明这一切都是在今生发生的，所说的死是第一次死，而不是第二次死。故这种看法可以排除。
　　五，约伯是用朋友们自己的武器来对付他们，呼吁他们所宣称恶人要遭遇的灾难降在他们自己身上。这种看法与上下文较为吻合。约伯重申了自己的无辜（第1-6节），并指责了他的朋友，因为他们冤枉了他。约伯以其人之道还其人之身。他责备他们未能认识到他们所说的事情要落到自己头上。这种看法虽然与其他看法一样，也是出于推测，但无需做什么调整就能与整个文字一致。

伯27:14 倘或他的儿女增多，还是被刀所杀；他的子孙必不得饱食。 (串)申28:41何9:13|耶15:2何9:16

†[吕]就使他的子孙增多，还是必被刀杀；他出的后裔必不得吃饱饭。

†[思]他的子女虽众多，都必死于刀下；他的后代子孙，不得饱食。

†[当代]即使他有儿女成群，他们也注定要葬身战乱，或者死于饥饿；

†[新译]即使他的儿女增多，还是被刀剑所杀，他的子孙也必永不得饱食；

†[Wlb]即其子孙若繁、乃为锋刃、后裔不得饱食、

†[Xdv]也许他有许多儿子，但个个要在战争中被杀；他的子孙从来不得吃饱。

†[Kjv]If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.

†[Nkjv]If his children are multiplied, it is for the sword; And his offspring shall not be satisfied with bread.

†[BBE]If his children are increased, it is for the sword; and his offspring have not enough bread.

†[GNT] They may have many sons, but all will be killed in war; their children never have enough to eat.

†[NIV]However many his children, their fate is the sword; his offspring will never have enough to eat.

本会注释　　约伯已经失去了儿女。他的朋友们认为这说明他有罪。约伯则认为恶人的子女众多（见伯21:8,11）。

伯27:15 他所遗留的人必死而埋葬；他的寡妇也不哀哭。 (串)诗78:64

†[吕]他残存的人必遭疫疠、而不得埋葬，他的寡妇也不哀哭。

†[思]剩馀的人，为瘟疫所葬送；他们的遗孀，不举丧哀吊。

†[当代]剩下来的，也会被疾病和瘟疫带进坟墓里，没有人会悼念他们，就是他们的妻子也不会觉得难过。

†[新译]他的遗族在死人中埋葬，他的寡妇也都不哀哭。

†[Wlb]其所遗者、必死而葬、嫠妇亦不举哀、

†[Xdv]那些残存的，要患疫症死亡；连寡妇也不为死者举哀。

†[Kjv]Those that remain of him shall be buried in death: and his widows shall not weep.

†[Nkjv]Those who survive him shall be buried in death, And their widows shall not weep,

†[BBE]When those of his house who are still living come to their end by disease, they are not put into the earth, and their widows are not weeping for them.

†[GNT] Those who survive will die from disease, and even their widows will not mourn their death.

†[NIV]The plague will bury those who survive him, and their widows will not weep for them.

本会注释　　幸存者将遭遇瘟疫，被人埋葬且遗忘（见利26:25；撒下24:13；耶14:12；15:2）。

伯27:16 他虽积蓄银子如尘沙，预备衣服如泥土； (串)箴13:22传2:26|亚9:3

†[吕]他虽堆积银子如尘土，豫备服装如搏泥；

†[思]他们虽积蓄银子，多如尘沙；备制衣服，多如土堆；

†[当代]恶人像堆积尘埃一般聚敛钱财、备制衣服，

†[新译]他虽然堆积银子如尘沙，预备衣服如泥土，

†[Wlb]彼虽积金如尘、备衣如土、

†[Xdv]邪恶人尽管有数不尽的银子，有穿不完的衣服，

†[Kjv]Though he heap up silver as the dust, and prepare raiment as the clay;

†[Nkjv]Though he heaps up silver like dust, And piles up clothing like clay--

†[BBE]Though he may get silver together like dust, and make ready great stores of clothing;

†[GNT] The wicked may have too much silver to count and more clothes than anyone needs;

†[NIV]Though he heaps up silver like dust and clothes like piles of clay,

伯27:17 他只管预备，义人却要穿上；他的银子，无辜的人要分取。

†[吕]他尽管豫备，义人却必拿去穿；他的银子、无辜人必分取。

†[思]他们固然预备，但义人来穿，无辜者要分取他们的金银。

†[当代]就让他去积聚吧！他必不能享用。义人却要穿著这些衣服，清白的人要来瓜分他的银子。

†[新译]他尽管预备，义人却要穿上；他的银子，无辜的人也要瓜分。

†[Wlb]然彼备之、而义人衣之、无辜者分其金、

†[Xdv]义人却要来穿他的衣服，无辜的人要来享用他的银子。

†[Kjv]He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

†[Nkjv]He may pile it up, but the just will wear it, And the innocent will divide the silver.

†[BBE]He may get them ready, but the upright will put them on, and he who is free from sin will take the silver for a heritage.

†[GNT] but some good person will wear the clothes, and someone honest will get the silver.

†[NIV]what he lays up the righteous will wear, and the innocent will divide his silver.

伯27:18 他建造房屋如虫做窝，又如守望者所搭的棚。 (串)伯8:14-15|赛1:8哀2:6

†[吕]他如同蜘蛛（传统：蛀虫）建造房屋，又如了望人支搭草棚。

†[思]他们建造的房屋有如蛛网，又如守望者搭的茅舍。

†[当代]他所建造的房子就像蜘蛛网一般脆弱，又像用叶子搭成的哨岗一样，千疮百孔。

†[新译]他建造房屋如蜘蛛结网，又如守望者所搭的棚。

†[Wlb]其筑室也、如虫作窝、如守望者构庐、

†[Xdv]邪恶人造的房子像蜘蛛网（希伯来文是：鸟窝）一样脆弱，像守望的奴隶搭的草棚一样靠不住。

†[Kjv]He buildeth his house as a moth, and as a booth that the keeper maketh.

†[Nkjv]He builds his house like a moth, Like a booth which a watchman makes.

†[BBE]His house has no more strength than a spider's thread, or a watchman's tent.

†[GNT] The wicked build houses like a spider's web or like the hut of a slave guarding the fields.

†[NIV]The house he builds is like a moth's cocoon, like a hut made by a watchman.

本会注释　　虫。象征脆弱，腐烂，虚弱。
　　棚。指小屋或茅舍，搭在葡萄园或果园里供临时居住（见赛1:8；哀2:6）。这是最不牢固的住所。恶人缺乏稳定性，持久性和安全性。

伯27:19 他虽富足躺卧，却不得收殓，转眼之间就不在了。 (串)耶8:2结29:5|伯24:24

†[吕]他虽富足、躺卧着，却不得高卧（传统：却不得收殓）；一睁开眼，其财富已不在了！

†[思]他们睡眠时，虽称富足，但睁开眼时，已一无所有。

†[当代]他临睡前还是很富裕的，一觉醒来却发现一切已经化为乌有。

†[新译]他虽然躺下的时候富有，却不再这样；他一张开双眼，财富就不在了。

†[Wlb]彼富而卧、不得殡殓、转瞬之间、已归乌有、

†[Xdv]最后一次（希伯来文是：他不得收殓）他躺下时富足，一觉醒来，财富已不见了。

†[Kjv]The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.

†[Nkjv]The rich man will lie down, But not be gathered up; He opens his eyes, And he is no more.

†[BBE]He goes to rest full of wealth, but does so for the last time: on opening his eyes, he sees it there no longer.

†[GNT] One last time they will lie down rich, and when they wake up, they will find their wealth gone.

†[NIV]He lies down wealthy, but will do so no more; when he opens his eyes, all is gone.

本会注释　　富足。即“他躺下时富足”。
　　不得收殓。七十士译本为，“不得增加”即不再富足。
　　不在了。即醒来时发现自己破产了，或落在凶手的手中，或自己的财宝全没了。

伯27:20 惊恐如波涛将他追上；暴风在夜间将他刮去。 (串)伯30:15|伯18:11

†[吕]恐怖如大水将他赶上：暴风在夜间将他掠去。

†[思]白天有恐怖侵袭，黑夜有飓风将他们刮去。

†[当代]恐惧冲垮了他，夜来的暴风把他卷去；

†[新译]惊恐必如众水追上他，暴风在夜间把他刮去。

†[Wlb]威烈如波涛及之、狂飇于夜间劫之、

†[Xdv]恐布要像洪水突然冲击他；暴风雨在夜间把他刮走。

†[Kjv]Terrors take hold on him as waters, a tempest stealeth him away in the night.

†[Nkjv]Terrors overtake him like a flood; A tempest steals him away in the night.

†[BBE]Fears overtake him like rushing waters; in the night the storm-wind takes him away.

†[GNT] Terror will strike like a sudden flood; a wind in the night will blow them away;

†[NIV]Terrors overtake him like a flood; a tempest snatches him away in the night.

本会注释　　参伯18:14；20:25；诗18:4。

伯27:21 东风把他飘去，又刮他离开本处。 (串)伯30:22|伯8:18

†[吕]热东风把他一飘，他就走了，又把他刮离原处。

†[思]东风将他们吹去，把他们卷走，离其居地。

†[当代]东风带走了他，把他卷离本地，他就这样消失无踪。

†[新译]东风把他吹起，他就消逝；又把他卷起，离开原来的地方。

†[Wlb]东风飘之长往、暴风吹之离所、

†[Xdv]东风吹来，从他的家里卷走他。

†[Kjv]The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.

†[Nkjv]The east wind carries him away, and he is gone; It sweeps him out of his place.

†[BBE]The east wind takes him up and he is gone; he is forced violently out of his place.

†[GNT] the east wind will sweep them from their homes;

†[NIV]The east wind carries him off, and he is gone; it sweeps him out of his place.

本会注释　　参伯1:19；9:17；15:2；38:24；27:8；27:26。来自阿拉伯沙漠的东风，意味着炎热和干旱，就像西风带来雨水一样。

伯27:22 上帝要向他射箭，并不留情；他恨不得逃脱上帝的手。 (串)伯16:12-13

†[吕]热风（或译：上帝）向他射箭、全不顾惜；他恨不得快快地逃脱热风（或译：上帝）的势力。

†[思]他们成了众人毫不怜悯的箭靶，他们没法逃避恐吓的手。

†[当代]上帝要毫不留情地向他扑去。他恨不得马上逃出上帝的掌握。

†[新译]　神射击他，毫不留情，他甚愿快快逃脱　神的手。

†[Wlb]上帝射之、不施矜恤、欲逃其手而不得、

†[Xdv]狂风要袭击他，毫不留情；他拚命要逃脱，但没有效果。

†[Kjv]For God shall cast upon him, and not spare: he would fain flee out of his hand.

†[Nkjv]It hurls against him and does not spare; He flees desperately from its power.

†[BBE]God sends his arrows against him without mercy; he goes in flight before his hand.

†[GNT] it will blow down on them without pity while they try their best to escape.

†[NIV]It hurls itself against him without mercy as he flees headlong from its power.

本会注释　　上帝。这个词是外加的。也可以把风暴视为主语：“风暴要向他扑来，并不留情”。

伯27:23 人要向他拍掌，并要发叱声，使他离开本处。 (串)哀2:15鸿3:19|结27:36

†[吕]人拍掌嘲笑他，并发叱声、使他离开原处。

†[思]人人都对之鼓掌称庆，由各方向之嘲笑辱骂。

†[当代]各人看见他的灭亡，都拍掌欢呼，并且用嘘声把他送到永死的阴间去。”

†[新译]有人向他拍掌，发嘶声赶他离开原来的地方。”

†[Wlb]人向之鼓掌、叱之离所、

†[Xdv]他的没落，人人鼓掌称快；四面八方有嘘嘘之声在嘲笑他。

†[Kjv]Men shall clap their hands at him, and shall hiss him out of his place.

†[Nkjv]Men shall clap their hands at him, And shall hiss him out of his place.

†[BBE]Men make signs of joy because of him, driving him from his place with sounds of hissing.

†[GNT] The wind howls at them as they run, frightening them with destructive power.

†[NIV]It claps its hands in derision and hisses him out of his place.

本会注释　　不清楚本句的主语是“东风”，“上帝”，还是“人”。无管怎样，恶人都是嘲笑的对象。

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