约伯记第5章

《圣经》约伯记-第5章

伯5:1 你且呼求，有谁答应你？诸圣者之中，你转向哪一位呢？ (串)伯15:15诗89:5,7亚14:5

†[吕]“你尽管呼求（或译：控告）吧；有谁应你呢？诸圣天使之中、你转向哪一位呢？

†[思]任你呼求，看有谁答应你？诸圣者中，看你转向那一位？

†[当代]“他们呼救，却没有人听见；转向他们的神求助，却没有一个肯加以援手。

†[新译]“你只管呼吁吧，有谁回答你？在众圣者之中你转向哪一位？

†[Wlb]尔且呼吁、有应者乎、诸圣之中、尔谁向乎、

†[Xdv]乔布啊，你呼喊吧，看看有谁回答；你可以向哪一个天使求助？

†[Kjv]Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?

†[Nkjv]"Call out now; Is there anyone who will answer you? And to which of the holy ones will you turn?

†[BBE]Give now a cry for help; is there anyone who will give you an answer? and to which of the holy ones will you make your prayer?

†[GNT] Call out, Job. See if anyone answers. Is there any angel to whom you can turn?

†[NIV]Call if you will, but who will answer you? To which of the holy ones will you turn?

本会注释　　呼求。即“如果你转离上帝，埋怨祂，你能求得什么帮助？”
　　诸圣者。可能指天使（见但8:13；亚14:5），但不要以为天使能答应恳求。在宗教问题上，以利法不是权威。

伯5:2 忿怒害死愚妄人；嫉妒杀死痴迷人。

†[吕]真的，苦恼杀害的是愚妄人；妒愤害死是痴呆人。

†[思]的确，忧愤杀死愚人，怒火使痴者丧生。

†[当代]他们在无助的郁闷中死去；被自己的愤怒所征服。

†[新译]烦恼杀死愚昧人，激情害死愚蒙人。

†[Wlb]忿怒杀愚人、妒忌灭痴者、

†[Xdv]忿恨杀死无知的人；嫉妒使幼稚的人丧生。

†[Kjv]For wrath killeth the foolish man, and envy slayeth the silly one.

†[Nkjv]For wrath kills a foolish man, And envy slays a simple one.

†[BBE]For wrath is the cause of death to the foolish, and he who has no wisdom comes to his end through passion.

†[GNT] To worry yourself to death with resentment would be a foolish, senseless thing to do.

†[NIV]Resentment kills a fool, and envy slays the simple.

本会注释　　忿怒。或“烦恼”。以利法说约伯十分愚蠢，让烦恼毁了自己。对此，约伯回答说：“惟愿我的烦恼被称一称。”（伯6:2）
　　嫉妒。或“羡慕”、“恼怒”（箴14:30；赛42:13）。
　　痴迷人。译为“头脑简单的人”更好。

伯5:3 我曾见愚妄人扎下根，但我忽然咒诅他的住处。 (串)耶12:2

†[吕]我曾见愚妄人扎下了根，但忽然之间他的庄舍又被挖透了。

†[思]我知道：愚人一根深蒂固，他的居所即被诅咒；

†[当代]背弃上帝的人或许会暂时得意，然而，灾难必会突然来到。

†[新译]我看见愚昧人扎下了根，但咒诅忽然临到他的居所。

†[Wlb]尝见愚者盘根、我立诅其室家、

†[Xdv]我曾看见无知的人似乎安稳，但灾难突然临到他们的家；

†[Kjv]I have seen the foolish taking root: but suddenly I cursed his habitation.

†[Nkjv]I have seen the foolish taking root, But suddenly I cursed his dwelling place.

†[BBE]I have seen the foolish taking root, but suddenly the curse came on his house.

†[GNT] I have seen fools who looked secure, but I called down a sudden curse on their homes.

†[NIV]I myself have seen a fool taking root, but suddenly his house was cursed.

本会注释　　扎下根。以利法承认恶人可能“扎下根”，生长繁茂。但他不相信这种繁茂是永久性的。
　　我咒诅。就是我咒诅它，因为我知道上帝的咒诅临到了它。

伯5:4 他的儿女远离稳妥的地步，在城门口被压，并无人搭救。 (串)书20:4得4:1伯29:7诗127:5箴22:22摩5:12

†[吕]他的儿女远离了稳妥地步，他们在城门口被欺压，也无人援救。

†[思]他的子女，无人支援，在城门前被践踏，无人救护。

†[当代]他们的儿女必备受欺压亦没有人会来援救。

†[新译]他的儿女远离安稳之处，在城门口被欺压却没有人援救。

†[Wlb]其子远乎宁域、受屈抑于邑门、无人援拯、

†[Xdv]他的儿女无安全可言，在法庭上没有人替他们辩护。

†[Kjv]His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.

†[Nkjv]His sons are far from safety, They are crushed in the gate, And there is no deliverer.

†[BBE]Now his children have no safe place, and they are crushed before the judges, for no one takes up their cause.

†[GNT] Their children can never find safety; no one stands up to defend them in court.

†[NIV]His children are far from safety, crushed in court without a defender.

本会注释　　古代的城门是开设法庭的地方。参箴22:22。有人因为这是指约伯儿女的死亡。

伯5:5 他的庄稼有饥饿的人吃尽了，就是在荆棘里的也抢去了；他的财宝有网罗张口吞灭了。 (串)创3:18太13:7

†[吕]他的庄稼、饥饿人吃尽了，吃到从荆棘里也去拿；他（原文：他们）的资财、口渴的人（传统：罗网）渴想攫取了。

†[思]他们收获的，饥饿者来吃；且将剩馀的，抢去储存；他们的财富，为口渴者喝尽。

†[当代]他们的收成必被人偷去。他们的财富可以解决别人的困难，却帮不了自己的忙。

†[新译]饥饿的人吃尽他的庄稼，连在荆棘里的也抢去；渴求的人吞尽他的财富。

†[Wlb]饥者食其禾稼、自棘篱而取之、陷阱启口、吞其货财、

†[Xdv]愚妄人的农产物被饥饿的人吃了，连那些长在荆棘中的也吃光，他的财富为饥渴的人所吞没。

†[Kjv]Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.

†[Nkjv]Because the hungry eat up his harvest, Taking it even from the thorns, And a snare snatches their substance.

†[BBE]Their produce is taken by him who has no food, and their grain goes to the poor, and he who is in need of water gets it from their spring.

†[GNT] Hungry people will eat the fool's crops - even the grain growing among thorns - and thirsty people will envy his wealth.

†[NIV]The hungry consume his harvest, taking it even from among thorns, and the thirsty pant after his wealth.

本会注释　　荆棘。田间四周的荆棘也无法保护愚妄人的庄稼不被贪婪的强盗夺走。
　　网罗（sammim）。含义模糊。或“陷阱”。有译为“强盗”的。稍微改动一下原文元音，就成了“干渴”，与上半句的“饥饿”对称。有两个希腊语版本，武加大译本和叙利亚译本采用这种译法。见本书卷一34，35页。
　　吞灭。或“渴望”，“期盼”。
　　他的财宝。指约伯损失的巨大财富。

伯5:6 祸患原不是从土中出来；患难也不是从地里发生。

†[吕]因为祸患并非从尘土中，苦难也不是从土地里生起的；

†[思]因为灾祸不是由土中而来，忧患不是生自地中；

†[当代]灾难要降临在他们身上，惩罚他们所播下的罪恶种子。

†[新译]患难不从土中生出来，劳碌不由地里长出来；

†[Wlb]祸非自土而生、灾非自地而发、

†[Xdv]邪恶不会从土中长出来；患难也不是从地底下发出。

†[Kjv]Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;

†[Nkjv]For affliction does not come from the dust, Nor does trouble spring from the ground;

†[BBE]For evil does not come out of the dust, or trouble out of the earth;

†[GNT] Evil does not grow in the soil, nor does trouble grow out of the ground.

†[NIV]For hardship does not spring from the soil, nor does trouble sprout from the ground.

本会注释　　以利法可能在引用伯4:8。他说忧伤和痛苦不像田间的杂草。必须准备好土壤，种上罪恶的种子。人本性邪恶，所以自然会受苦。

伯5:7 人生在世必遇患难，如同火星飞腾。 (串)伯14:1

†[吕]因为人之生也、总有苦难，就如火星、总是往上飞的。

†[思]而是人自寻苦恼，如雏鹰自会飞翔。

†[当代]人类走向罪恶和灾难，就像火焰出于烈火那般自然。”

†[新译]原来人为劳碌而生，如同火花向上飞扬。

†[Wlb]人生遇难、如火星之飞扬、

†[Xdv]人一生下就为自己招来灾祸，正如火花往上飞升（或译：鸟儿飞上天空）。

†[Kjv]Yet man is born unto trouble, as the sparks fly upward.

†[Nkjv]Yet man is born to trouble, As the sparks fly upward.

†[BBE]But trouble is man's fate from birth, as the flames go up from the fire.

†[GNT] No indeed! We bring trouble on ourselves, as surely as sparks fly up from a fire.

†[NIV]Yet man is born to trouble as surely as sparks fly upward.

本会注释　　火星。直译为“火焰的儿子们。”全人类都犯了罪，所以自然要受苦，如同火星飞腾。痛苦是人类的共同命分，约伯为什么要抱怨呢？以利法讲述痛苦的原因，并不能安慰受苦的人。知道痛苦的不可避免性，不能给人的心带来医治，正如认识到罪的普遍性，不能使罪获得赦免一样。

伯5:8 至于我，我必仰望上帝，把我的事情托付他。

†[吕]“但是我呢、我总要寻求上帝，将我的事情托付于上帝；

†[思]如果是我，我必投奔天主，向天主陈诉我的案情。

†[当代]“我看你还是到上帝的面前，向祂认罪，

†[新译]至于我，我必寻求　神，向他陈明我的案件。

†[Wlb]若我、则必仰望上帝、以事托之、

†[Xdv]至于我，我要寻求上帝，向他陈诉我的问题。

†[Kjv]I would seek unto God, and unto God would I commit my cause:

†[Nkjv]"But as for me, I would seek God, And to God I would commit my cause--

†[BBE]But as for me, I would make my prayer to God, and I would put my cause before him:

†[GNT] If I were you, I would turn to God and present my case to him.

†[NIV]But if it were I, I would appeal to God; I would lay my cause before him.

本会注释　　以利法是在说：“如果我是你，就不再抱怨，而去寻求上帝。我不求死，只求信靠祂”。一个人可以很轻松地说自己比别人更能勇敢地面对逆境。可是实际上那些最自信的人往往非常软弱。以利法说的话是对的，但后来约伯评价说：“你们安慰人，反叫人愁烦”（伯16:2）。

伯5:9 他行大事不可测度，行奇事不可胜数： (串)伯9:10;37:5罗11:33弗3:8|伯10:16诗40:5;72:18

†[吕]就是那行大事、不可测度的，那行奇妙作为到不可胜数的。

†[思]他所作的大事，高深莫测；他所行的奇事，不可胜数：

†[当代]因为祂行的神迹奇事，多得不可胜数。

†[新译]他所作的大事无法测度，所行的奇事不可胜数。

†[Wlb]彼行大事不可测、行奇事不胜数、

†[Xdv]我们无从了解他所做的大事；他奇异的作为无穷无尽。

†[Kjv]Which doeth great things and unsearchable; marvellous things without number:

†[Nkjv]Who does great things, and unsearchable, Marvelous things without number.

†[BBE]Who does great things outside our knowledge, wonders without number:

†[GNT] We cannot understand the great things he does, and to his miracles there is no end.

†[NIV]He performs wonders that cannot be fathomed, miracles that cannot be counted.

本会注释　　以利法在第9-16节中讲述上帝的手引导人间的事件。他没有意识到大仇敌的存在和工作。地上的一切苦难和灾祸都出于他。

伯5:10 降雨在地上，赐水于田里； (串)诗65:9;147:8耶5:24;14:22太5:45徒14:17

†[吕]他降雨在地面上，他送水于野外；

†[思]他使雨落在地上，引水滋润郊田；

†[当代]祂降下甘霖，滋润田园，

†[新译]降雨在地上，遣水到田里，

†[Wlb]降雨于土壤、赐水于田畴、

†[Xdv]他降雨在地面上；他灌溉田地。

†[Kjv]Who giveth rain upon the earth, and sendeth waters upon the fields:

†[Nkjv]He gives rain on the earth, And sends waters on the fields.

†[BBE]Who gives rain on the earth, and sends water on the fields:

†[GNT] He sends rain on the land and he waters the fields.

†[NIV]He bestows rain on the earth; he sends water upon the countryside.

伯5:11 将卑微的安置在高处，将哀痛的举到稳妥之地； (串)撒上2:7诗75:6-7

†[吕]他将卑微的安置于高处，将悲哀的举到稳妥之地；

†[思]使卑微的人高升，使受苦的人获得救助；

†[当代]又把丰盛赐给卑微贫困的人，使受苦的人得到平安。

†[新译]把低微的安置在高位，把哀恸的高举于安稳之处；

†[Wlb]卑者置之于高处、忧者举之于宁域、

†[Xdv]是的，上帝提拔卑微的人，赐欢乐给忧伤的人。

†[Kjv]To set up on high those that be low; that those which mourn may be exalted to safety.

†[Nkjv]He sets on high those who are lowly, And those who mourn are lifted to safety.

†[BBE]Lifting up those who are low, and putting the sad in a safe place;

†[GNT] Yes, it is God who raises the humble and gives joy to all who mourn.

†[NIV]The lowly he sets on high, and those who mourn are lifted to safety.

伯5:12 破坏狡猾人的计谋，使他们所谋的不得成就。 (串)尼4:15赛8:10诗33:10

†[吕]他破坏狡猾人的计策，使他们的手展不出成功的谋略。

†[思]粉碎狡猾人的计谋，使他们的作为一无所成；

†[当代]祂破坏狡猾人的计谋，

†[新译]又挫败狡猾人的计谋，使他们的手所作的无法成全；

†[Wlb]败狡者之计、俾其所谋不得成、

†[Xdv]他破坏狡猾之徒的奸计，使他们的作为一无成就。

†[Kjv]He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.

†[Nkjv]He frustrates the devices of the crafty, So that their hands cannot carry out their plans.

†[BBE]Who makes the designs of the wise go wrong, so that they are unable to give effect to their purposes.

†[GNT] He upsets the plans of cunning people, and traps the wise in their own schemes, so that nothing they do succeeds;

†[NIV]He thwarts the plans of the crafty, so that their hands achieve no success.

本会注释　　见诗33:10；赛8:10。

伯5:13 他叫有智慧的中了自己的诡计，使狡诈人的计谋速速灭亡。 (串)林前3:19诗9:15-16

†[吕]他在智慧人自己的狡猾中捉住他们，使邪曲人的计谋迅速地失败。

†[思]以智者的计谋捕捉智者，使奸猾人的策画即时成空；

†[当代]他们徒然作茧自缚；上帝必定会破坏他们的阴谋。

†[新译]他使有智慧的人中了自己的诡计，使奸诈人的谋算快快失败。

†[Wlb]令智者自中其诡计、使谲者之谋早败、

†[Xdv]他使聪明人陷在自己的诡计中，使他们的图谋全部落空。

†[Kjv]He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

†[Nkjv]He catches the wise in their own craftiness, And the counsel of the cunning comes quickly upon them.

†[BBE]He takes the wise in their secret designs, and the purposes of the twisted are cut off suddenly.

†[GNT] －

†[NIV]He catches the wise in their craftiness, and the schemes of the wily are swept away.

本会注释　　他叫有智慧的中了自己的诡计。这是《约伯记》唯一被《新约》引用的一句（林前3：19）。保罗可能直接引自希伯来文，或七十士译本现已失传的一份手稿中。他所表达的思想与七十士译本相似，但用词不同。
　　狡诈人。或“狡猾的人”。
　　速速灭亡。即“很快结束”。

伯5:14 他们白昼遇见黑暗，午间摸索如在夜间。 (串)申28:29伯12:25赛59:10

†[吕]他们白昼遇见黑暗，中午竟摸来摸去如夜间。

†[思]他们白日遇到黑暗，正午摸索如在夜间；

†[当代]在白昼的时候，他们也要像瞎子般摸索，日间对他们来说就像晚上一样昏暗。

†[新译]他们白天遇见黑暗，中午摸索如在夜间。

†[Wlb]若辈昼遇晦冥、午间扪搎、有如昏夜、

†[Xdv]他们白天遇到黑暗，中午摸索，如在夜间。

†[Kjv]They meet with darkness in the day time, and grope in the noonday as in the night.

†[Nkjv]They meet with darkness in the daytime, And grope at noontime as in the night.

†[BBE]In the daytime it becomes dark for them, and in the sunlight they go feeling about as if it was night.

†[GNT] even at noon they grope in darkness.

†[NIV]Darkness comes upon them in the daytime; at noon they grope as in the night.

伯5:15 上帝拯救穷乏人脱离他们口中的刀和强暴人的手。 (串)诗35:10

†[吕]但上帝拯救了孤儿脱离他们口舌的锋刃（传统：脱离刀剑，脱离他们的口），也救助了贫穷人脱离强暴人的手。

†[思]他搭救被剥削者脱离人口，挽救穷人摆脱强暴的手。

†[当代]上帝拯救那些贫乏无依的人脱离压迫者的控制，

†[新译]他拯救穷乏人脱离他们口中的刀剑，脱离强暴人的手；

†[Wlb]惟上帝脱贫人于口中刀、援之于强者手、

†[Xdv]上帝拯救穷人脱离死亡；他拯救贫乏的人脱离欺压。

†[Kjv]But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.

†[Nkjv]But He saves the needy from the sword, From the mouth of the mighty, And from their hand.

†[BBE]But he keeps safe from their sword those who have no father, and the poor from the power of the strong.

†[GNT] But God saves the poor from death; he saves the needy from oppression.

†[NIV]He saves the needy from the sword in their mouth; he saves them from the clutches of the powerful.

本会注释　　原文直译是“上帝拯救穷乏人脱离强暴人的刀，口和手”。这句话没有遵循平行的一般规则。为了保持诗歌的韵律，许多人提出了修改的意见，但均无助于对文字的理解。本节描述上帝保护穷乏人抵制压迫者。

伯5:16 这样，贫寒的人有指望，罪孽之辈必塞口无言。 (串)诗63:11;107:42罗3:19

†[吕]这样、贫寒人就有了希望，蛮横强暴必塞住自己的口。

†[思]如此，贫苦的人获得希望，邪恶将闭口无言。

†[当代]这样，贫苦无依的人就有所指望，而恶人却要哑口无言。”

†[新译]这样，贫穷人有指望，不义的人却闭口无言。

†[Wlb]如是、穷乏者有望、不义者缄口、

†[Xdv]他使穷人有盼望，叫邪恶的人闭口无言。

†[Kjv]So the poor hath hope, and iniquity stoppeth her mouth.

†[Nkjv]So the poor have hope, And injustice shuts her mouth.

†[BBE]So the poor man has hope, and the mouth of the evil-doer is stopped.

†[GNT] He gives hope to the poor and silences the wicked.

†[NIV]So the poor have hope, and injustice shuts its mouth.

伯5:17 上帝所惩治的人是有福的！所以你不可轻看全能者的管教。 (串)诗94:10林前11:32|雅1:12;5:11|创17:1|诗94:12箴3:11来12:5启3:19

†[吕]“看哪，上帝所责打的、那人有福阿；故此全能者的惩罚、你不可轻看。

†[思]的确，天主所惩戒的人是有福的：全能者的训戒，你不可忽视。

†[当代]“上帝所纠正的人，是多么地叫人羡慕啊！所以，你不可轻视主的管教。

†[新译]　神所责备的人是有福的，所以你不要轻看全能者的管教。

†[Wlb]上帝所惩者有福、故全能者之谴责、尔勿轻视、

†[Xdv]蒙上帝管教的人有福了；全能者的谴责不可忽视。

†[Kjv]Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

†[Nkjv]"Behold, happy is the man whom God corrects; Therefore do not despise the chastening of the Almighty.

†[BBE]Truly, that man is happy who has training from the hand of God: so do not let your heart be shut to the teaching of the Ruler of all.

†[GNT] Happy is the person whom God corrects! Do not resent it when he rebukes you.

†[NIV]Blessed is the man whom God corrects; so do not despise the discipline of the Almighty.

本会注释　　有福。17-27节在约伯朋友们的所有言论中可能是最精彩的。但是其依据还是推定约伯正在遭受罪的惩罚。
　　惩治。或“责备”。其他经文也表达了上帝责备人有好处的思想（见诗94:12；箴3:11,12；来12:5-11）。

伯5:18 因为他打破，又缠裹；他击伤，用手医治。 (串)申32:39赛30:26何6:1

†[吕]因为是他使人疼痛、又是他替人绑扎；是他击伤、又是他用手医治。

†[思]因为他打伤了，而又包扎伤口；他击碎了，而又亲手治疗。

†[当代]因为祂虽然击打你，却会为你裹伤和治疗。

†[新译]因为他打伤，又缠裹；他击伤，又亲手医治。

†[Wlb]盖彼破之、而复裹之、伤之、而手医之、

†[Xdv]上帝包扎他加给你的创伤；他的手击伤你，他的手也医治你。

†[Kjv]For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

†[Nkjv]For He bruises, but He binds up; He wounds, but His hands make whole.

†[BBE]For after his punishment he gives comfort, and after wounding, his hands make you well.

†[GNT] God bandages the wounds he makes; his hand hurts you, and his hand heals.

†[NIV]For he wounds, but he also binds up; he injures, but his hands also heal.

本会注释　　见申32:39；何6:1。

伯5:19 你六次遭难，他必救你；就是七次，灾祸也无法害你。 (串)诗34:19;91:3|箴24:16|诗91:10

†[吕]你六次遭难，他都必援救你；就是七次，祸患也不会触害着你。

†[思]你六次遭难，他次次拯救；到第七次，灾难不会临于你。

†[当代]祂会不住地施恩拯救，以致邪恶不能侵扰你。”

†[新译]你六次遭遇患难，他都救拔你，就算第七次，灾祸也伤不了你。

†[Wlb]尔遇六灾、彼必救之、即遭七难、祸不及身、

†[Xdv]他时时刻刻要救援你；他要一再地救你脱离灾害。

†[Kjv]He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.

†[Nkjv]He shall deliver you in six troubles, Yes, in seven no evil shall touch you.

†[BBE]He will keep you safe from six troubles, and in seven no evil will come near you.

†[GNT] Time after time he will save you from harm;

†[NIV]From six calamities he will rescue you; in seven no harm will befall you.

本会注释　　在乌加列诗歌中也有这样的用语。不必从字面上理解这些数字。“六”象征多，“七”象征更多。这是用诗歌的语言，说明上帝要解救人的一切苦难（在摩1:3-11中也有类似的数字表达）。

伯5:20 在饥荒中，他必救你脱离死亡；在争战中，他必救你脱离刀剑的权力。 (串)诗33:19;37:19

†[吕]在饥荒中他必赎救你脱离死亡；在战争中必救拔你脱离刀剑的毒手。

†[思]馑中，他必救你不死；战争中，必使你得免刀剑。

†[当代]“在饥饿中，祂会保守你不致死亡；在战乱中，祂会保护你免受刀剑所伤。

†[新译]在饥荒中，他必救你脱离死亡；在战争中，他必救你脱离刀剑的权势。

†[Wlb]饥时拯尔于死亡、战时脱尔于锋刃、

†[Xdv]饥荒的时候，他要养活你；战争的时候，他要救你脱离刀剑。

†[Kjv]In famine he shall redeem thee from death: and in war from the power of the sword.

†[Nkjv]In famine He shall redeem you from death, And in war from the power of the sword.

†[BBE]When there is need of food he will keep you from death, and in war from the power of the sword.

†[GNT] when famine comes, he will keep you alive, and in war protect you from death.

†[NIV]In famine he will ransom you from death, and in battle from the stroke of the sword.

伯5:21 你必被隐藏，不受口舌之害；灾殃临到，你也不惧怕。 (串)诗31:20

†[吕]你必被隐藏、免受（传统：在里面）口舌的刺伤；灾殃临到，你也不惧怕。

†[思]唇枪舌剑，你必能躲藏；大难来临，你不必张惶；

†[当代]你可以远离人的毁谤，不用为将来彷徨。

†[新译]你必不受人口舌之害，灾殃临到，也不害怕。

†[Wlb]口舌之害、尔得避匿、灾祸临时、尔无畏惧、

†[Xdv]他使你不受毁谤，不叫你遭受毁灭。

†[Kjv]Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.

†[Nkjv]You shall be hidden from the scourge of the tongue, And you shall not be afraid of destruction when it comes.

†[BBE]He will keep you safe from the evil tongue; and you will have no fear of wasting when it comes.

†[GNT] God will rescue you from slander; he will save you when destruction comes.

†[NIV]You will be protected from the lash of the tongue, and need not fear when destruction comes.

本会注释　　口舌之害。诽谤和辱骂。

伯5:22 你遇见灾害饥馑，就必嬉笑；地上的野兽，你也不惧怕。 (串)赛35:9结34:25何2:18

†[吕]对毁灭和饥馑、你必戏笑；地上野兽你也不惧怕。

†[思]对大难和荒，你可置之一笑；对地上的野兽，也不用惊惶。

†[当代]你可以蔑视战争和饥荒，你也不用惧怕地上的野兽，

†[新译]对灾殃和饥馑，一笑置之，地上的野兽你也不害怕。

†[Wlb]遭毁灭饥馑而反笑、遇野兽亦无恐、

†[Xdv]在饥荒、暴乱中，你笑口常开；你也不怕野兽的伤害。

†[Kjv]At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.

†[Nkjv]You shall laugh at destruction and famine, And you shall not be afraid of the beasts of the earth.

†[BBE]You will make sport of destruction and need, and will have no fear of the beasts of the earth.

†[GNT] You will laugh at violence and hunger and not be afraid of wild animals.

†[NIV]You will laugh at destruction and famine, and need not fear the beasts of the earth.

伯5:23 因为你必与田间的石头立约；田里的野兽也必与你和好。

†[吕]因为你必同田间的石头立约；田里的野兽也跟你和好。

†[思]你将与田野的顽石立约，旷野的猛兽必与你和好。

†[当代]因为猛兽与你也能和平共处。

†[新译]你必与田间的石头立约，田间的野兽必与你和平相处。

†[Wlb]田石尔与盟、野兽与尔和、

†[Xdv]你所耕种的田地没有沙砾；田野里的野兽也不会伤害你。

†[Kjv]For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

†[Nkjv]For you shall have a covenant with the stones of the field, And the beasts of the field shall be at peace with you.

†[BBE]For you will be in agreement with the stones of the earth, and the beasts of the field will be at peace with you.

†[GNT] The fields you plow will be free of rocks; wild animals will never attack you.

†[NIV]For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.

本会注释　　立约。这是诗歌的语言。有生命物（野兽）和无生命物（石头）都与上帝的仆人和睦相处。

伯5:24 你必知道你帐棚平安，要查看你的羊圈，一无所失； (串)伯21:9

†[吕]你必知道你帐棚平安无事；你必巡察你庄舍、一无所失。

†[思]你将见到你的帐幕平安无恙，察看羊栏时，一无所失。

†[当代]你离家的时候，无须牵挂家中的一切，你决不会遭受任何损失。

†[新译]你必晓得你的帐棚平安无事；你查看庄舍，也一无缺失。

†[Wlb]帐幕之安可知、稽尔羊牢、无有所失、

†[Xdv]那时候，你要安居在帐棚里；你巡视你的羊群，羊都安全。

†[Kjv]And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.

†[Nkjv]You shall know that your tent is in peace; You shall visit your dwelling and find nothing amiss.

†[BBE]And you will be certain that your tent is at peace, and after looking over your property you will see that nothing is gone.

†[GNT] Then you will live at peace in your tent; when you look at your sheep, you will find them safe.

†[NIV]You will know that your tent is secure; you will take stock of your property and find nothing missing.

本会注释　　帐棚。或 “帐幕”。
　　一无所失（chata'）。士20:16为“毫发不差”。

伯5:25 也必知道你的后裔将来发达，你的子孙象地上的青草。 (串)诗112:2|伯21:8|诗72:16

†[吕]你必知道你后裔繁多、你出的子孙像地上的青草。

†[思]你将确知子孙繁昌，你的苗裔犹如田野青草。

†[当代]你的子孙必身居高位，你的后代也必多如青草。

†[新译]你必晓得你的后裔众多，子孙像地上的青草那样茂盛。

†[Wlb]且知尔族繁衍、尔裔如地上之茂草、

†[Xdv]你的子孙很多，像草原上的青草。

†[Kjv]Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.

†[Nkjv]You shall also know that your descendants shall be many, And your offspring like the grass of the earth.

†[BBE]You will be certain that your seed will be great, and your offspring like the plants of the earth.

†[GNT] You will have as many children as there are blades of grass in a pasture.

†[NIV]You will know that your children will be many, and your descendants like the grass of the earth.

本会注释　　多子多孙是上帝悦纳的标志。

伯5:26 你必寿高年迈才归坟墓，好象禾捆到时收藏。 (串)创15:15;25:8|创35:29士8:32

†[吕]你必年老不衰而归坟墓，像禾捆到时堆积起来。

†[思]你必高年葬于墓，好像麦准时收藏。

†[当代]你的生命悠长美好，就像禾稼一样，未到收成的时候，必不能收割。

†[新译]你必全寿才归到坟墓去，如同禾捆到时就收起来。

†[Wlb]尔寿满盈、始归坟墓、譬诸禾束、届期盖藏、

†[Xdv]你要寿高年迈才进坟墓，像麦子成熟等待收割。

†[Kjv]Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.

†[Nkjv]You shall come to the grave at a full age, As a sheaf of grain ripens in its season.

†[BBE]You will come to your last resting-place in full strength, as the grain is taken up to the crushing-floor in its time.

†[GNT] Like wheat that ripens till harvest time, you will live to a ripe old age.

†[NIV]You will come to the grave in full vigor, like sheaves gathered in season.

本会注释　　寿高年迈。上帝悦纳的另一个标志。虽然约伯身患重病，朋友们仍然对他怀着长寿的盼望。
　　好象禾捆。参弥尔顿的诗：
　　“你将活着，直到像成熟的水果，
　　　落在母亲的膝盖上；
　　　或轻松地摘下，
　　　而不是粗糙地拽下，
　　　因为死期已至。”

伯5:27 这理，我们已经考察，本是如此。你须要听，要知道是与自己有益。 (串)诗111:2

†[吕]看哪，这理我们已察透，实在如此；你须要听，而自己明白。”

†[思]看，这是我们所观察的真理，你若细听，自会获益良多。

†[当代]根据过往的经验，我发觉这一切都是真的。为你自己的好处，我看，还是听我的劝告吧。”

†[新译]这道我们已经查明实在是这样，你当聆听，也当明白。”

†[Wlb]此理我已详察、诚为如是、尔其闻而知之、自得其益、

†[Xdv]乔布啊，这是我们所观察的真理；为了你的好处，你应该采纳。

†[Kjv]Lo this, we have searched it, so it is; hear it, and know thou it for thy good.

†[Nkjv]Behold, this we have searched out; It is true. Hear it, and know for yourself."

†[BBE]See, we have made search with care, and it is so; it has come to our ears; see that you take note of it for yourself.

†[GNT] Job, we have learned this by long study. It is true, so now accept it.

†[NIV]We have examined this, and it is true. So hear it and apply it to yourself."

本会注释　　以利法确信自己的观察和结论是正确的，所以劝约伯接受他的意见，并且实行。

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