约伯记第6章

《圣经》约伯记-第6章

伯6:1 约伯回答说：

†[吕]约伯回答说：

†[思]约伯回答说：

†[当代]约伯回答说：

†[新译]于是约伯回答说：

†[Wlb]约伯曰、

†[Xdv]于是乔布回答：

†[Kjv]But Job answered and said,

†[Nkjv]Then Job answered and said:

†[BBE]And Job made answer and said,

†[GNT] If my troubles and griefs

†[NIV]Then Job replied:

本会注释　　第六章和第七章是约伯对以利法的答复。他首先为自己抱怨辩护。但是他语气变了。他不再是极度迷惑的苦闷，而是表现出一种温和，悲伤和几分镇静的精神。

伯6:2 惟愿我的烦恼称一称，我一切的灾害放在天平里；

†[吕]“哦，愿我的苦恼被称一称，我的灾害也同放于天平。

†[思]恨不得有人衡量衡量我的痛苦，把我所受的灾祸一起放在天秤上！

†[当代]“巴不得有人能衡量一下我的烦恼和痛苦，

†[新译]“但愿称称我的烦恼，把我的灾害一起放在天平上。

†[Wlb]惟愿权我之忧、衡我之难、

†[Xdv]但愿有人把我的灾难秤一秤，有人把我的愁烦放在天平上；

†[Kjv]Oh that my grief were throughly weighed, and my calamity laid in the balances together!

†[Nkjv]"Oh, that my grief were fully weighed, And my calamity laid with it on the scales!

†[BBE]If only my passion might be measured, and put into the scales against my trouble!

†[GNT] were weighed on scales,

†[NIV]If only my anguish could be weighed and all my misery be placed on the scales!

本会注释　　烦恼（ka'as）。伯5:2中译为“忿怒”。以利法批评约伯的“烦恼”。约伯开始为这一控告辩护。
　　称一称。约伯希望把他的苦难都放在一个天平上称一称。他虽然有抱怨，但是他觉得与他的痛苦相比，这是微不足道的。

伯6:3 现今都比海沙更重，所以我的言语急躁。 (串)箴27:3

†[吕]那就比海沙更重了；因此我的话卤莽急躁。

†[思]它们重过海岸的沙粒，难怪我出言冒失。

†[当代]它们比海沙还要重啊！也是因为这个原因，我说话才会变得这样急躁。

†[新译]现在这些都比海沙更重，所以我冒失发言。

†[Wlb]较诸海沙尤重、故我言词造次、

†[Xdv]它们比海滩上的沙还要重；因此，不必因我的话粗鲁而见怪。

†[Kjv]For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

†[Nkjv]For then it would be heavier than the sand of the sea-- Therefore my words have been rash.

†[BBE]For then its weight would be more than the sand of the seas: because of this my words have been uncontrolled.

†[GNT] they would weigh more than the sands of the sea, so my wild words should not surprise you.

†[NIV]It would surely outweigh the sand of the seas- no wonder my words have been impetuous.

本会注释　　海沙。比喻很重（见箴27:3）。约伯承认自己有点夸张，但由于他遭受了可怕的痛苦，他急躁的言辞似乎也变得有理了。

伯6:4 因全能者的箭射入我身；其毒，我的灵喝尽了；上帝的惊吓摆阵攻击我。 (串)伯16:12-13诗38:2|诗88:16

†[吕]因为全能者的箭刺着我，其毒素我的灵都喝尽了；上帝的恐吓列阵攻击我。

†[思]因为全能者的箭射中了我，我的心灵喝尽它们的毒汁，天主的恐吓列阵攻击我。

†[当代]主的箭射中了我，这些毒箭射穿了我的心。祂安排一切恐惧接二连三地来攻击我。

†[新译]因为全能者的箭射中我，我的灵喝尽了箭的毒液，　神的惊吓排阵攻击我。

†[Wlb]全能者之矢、入于我躬、我神饮其毒、上帝之威烈、列陈攻我、

†[Xdv]全能的上帝用箭射中我；箭头的毒液流遍我全身。上帝用各种恐布的灾难击打我。

†[Kjv]For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

†[Nkjv]For the arrows of the Almighty are within me; My spirit drinks in their poison; The terrors of God are arrayed against me.

†[BBE]For the arrows of the Ruler of all are present with me, and their poison goes deep into my spirit: his army of fears is put in order against me.

†[GNT] Almighty God has shot me with arrows, and their poison spreads through my body. God has lined up his terrors against me.

†[NIV]The arrows of the Almighty are in me, my spirit drinks in their poison; God's terrors are marshaled against me.

本会注释　　全能者的箭。喻指一般的灾难（见申32:23；诗7:13；38:2；结5:16）。约伯在这里特别提到上帝是他苦难的作者。这种想法似乎增加了他的痛苦，因为他不明白上帝为什么这样对他。
　　毒。当时在一些国家里，武士们常携带毒箭上阵（见诗7:13）。
　　摆阵。苦难临到约伯，就像敌军向他摆阵一样。

伯6:5 野驴有草岂能叫唤？牛有料岂能吼叫？

†[吕]野驴有草枝、哪能叫唤？牛有草料、哪能吼叫呢？

†[思]野驴有青草，难道还嘶叫？牛对着草料，难道还吼鸣？

†[当代]野驴哀鸣，只因为没有草吃；有饲料吃的牛自然不会鸣叫。食物如果没有盐，又怎能吃呢？未经煮过的蛋白是多么的乏味！我看见它就食欲全消了。”

†[新译]野驴有草料还会哀鸣吗？牛有饲料还会穷叫吗？

†[Wlb]野驴有薪岂呼乎、牛有刍岂鸣乎、

†[Xdv]野驴有了青草就满足；牛有了草料就不出声。

†[Kjv]Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

†[Nkjv]Does the wild donkey bray when it has grass, Or does the ox low over its fodder?

†[BBE]Does the ass of the fields give out his voice when he has grass? or does the ox make sounds over his food?

†[GNT] A donkey is content when eating grass, and a cow is quiet when eating hay.

†[NIV]Does a wild donkey bray when it has grass, or an ox bellow when it has fodder?

本会注释　　驴叫牛吼是因为粮食不够。约伯抱怨也是出于他所认为正当的理由。

伯6:6 物淡而无盐岂可吃吗？蛋青有什么滋味呢？

†[吕]物淡不用盐、岂可吃呢？马齿苋的汁有什么滋味？

†[思]淡而无盐的食物，岂能下咽？蛋白能有什么滋味？

†[当代]－

†[新译]淡而无盐的食物有什么好吃呢？蛋白有什么味道呢？

†[Wlb]物淡无盐可食乎、蛋白有味乎、

†[Xdv]可是，没有味道、没有盐的食物谁吃呢？蛋白又有什么滋味呢？

†[Kjv]Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

†[Nkjv]Can flavorless food be eaten without salt? Or is there any taste in the white of an egg?

†[BBE]Will a man take food which has no taste without salt? or is there any taste in the soft substance of purslain?

†[GNT] But who can eat flat, unsalted food? What taste is there in the white of an egg?

†[NIV]Is tasteless food eaten without salt, or is there flavor in the white of an egg ?

本会注释　　物淡。或“无味”，“清淡”，“未加调料”。约伯认为他的埋怨是合理的反应，就像一个人以倒胃口的饮食为生那样。
　　蛋青（rir challamuth），含义不明。Rir是黏液，或唾液（见撒上21:13）。有人认为Challamuth是一种带着浓浓黏液的植物，叫“马齿苋”。拉比们认为challamuth是蛋黄，所以就把rir当作蛋清，也就是蛋白。由于challamuth只在本文出现，故很难得出确切的含义。

伯6:7 看为可厌的食物，我心不肯挨近。

†[吕]我的胃口不肯挨着：这些苦难像我的食物中令人作呕的成分。

†[思]这使我厌恶的食物，我实不愿沾唇。

†[当代]－

†[新译]这些使我恶心的食物，我必不肯尝。

†[Wlb]此事乃如可厌之食、我灵弗受之、

†[Xdv]我对这样的食物毫无胃口，吃下去使我恶心。

†[Kjv]The things that my soul refused to touch are as my sorrowful meat.

†[Nkjv]My soul refuses to touch them; They are as loathsome food to me.

†[BBE]My soul has no desire for such things, they are as disease in my food.

†[GNT] I have no appetite for food like that, and everything I eat makes me sick.

†[NIV]I refuse to touch it; such food makes me ill.

伯6:8 惟愿我得着所求的，愿上帝赐我所切望的； (串)民11:15王上19:4

†[吕]“哦，愿我所求的我可以得着；我所切望的愿上帝赐给我！

†[思]惟愿我的祈求实现，愿天主满全我的希望！

†[当代]“啊，但愿上帝会把我最切望得到的东西赐给我，就是让我死在祂的手下，脱离祂的‘肘’，免除痛苦。

†[新译]但愿我得着我所祈求的，愿　神赐我所盼望的。

†[Wlb]惟愿得我所求、上帝赐我所望、

†[Xdv]上帝为什么不照我祈求的赐给我？他为什么不听我的祷告？

†[Kjv]Oh that I might have my request; and that God would grant me the thing that I long for!

†[Nkjv]"Oh, that I might have my request, That God would grant me the thing that I long for!

†[BBE]If only I might have an answer to my prayer, and God would give me my desire!

†[GNT] Why won't God give me what I ask? Why won't he answer my prayer?

†[NIV]Oh, that I might have my request, that God would grant what I hope for,

本会注释　　所求的。就是求死（伯3:11-19）。
　　我所切望的。就是“我的期望”，“我的愿望”。

伯6:9 就是愿上帝把我压碎，伸手将我剪除。 (串)赛30:14|赛38:12

†[吕]愿上帝喜欢把我压碎，但愿他松手将我剪掉。

†[思]愿天主击毁我，松手使我消灭！

†[当代]－

†[新译]愿他乐意把我压碎，愿他放手把我剪除。

†[Wlb]即其乐意压我、伸手绝我、

†[Xdv]但愿他把我杀了！但愿他把我压碎！

†[Kjv]Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

†[Nkjv]That it would please God to crush me, That He would loose His hand and cut me off!

†[BBE]If only he would be pleased to put an end to me; and would let loose his hand, so that I might be cut off!

†[GNT] If only he would go ahead and kill me!

†[NIV]that God would be willing to crush me, to let loose his hand and cut me off!

本会注释　　压碎。或“毁灭”。
　　将我剪除。见赛38:12。指剪断生命的绳索，就像织布工把织好的布从织布机上剪下来。

伯6:10 我因没有违弃那圣者的言语，就仍以此为安慰，在不止息的痛苦中还可踊跃。 (串)利19:2赛57:15何11:9

†[吕]这仍可使我受安慰；在冷酷无情的痛苦中我还可以欢跃；因为我没有埋没那圣者说的话。

†[思]这样，我仍有安慰，在凄惨的痛苦中，仍然喜悦，因为我没有违犯圣者的教训。

†[当代]我虽在无休止的痛苦中，仍然感到安慰，因为我并没有违背上帝的话语。

†[新译]这样，我们得安慰，在痛苦之中我还可以欢跃，因为我没有否认那圣者的言语。

†[Wlb]我则尚有慰藉、纵罹无已之苦、犹可踊跃、因我未违圣者之言、

†[Xdv]尽管我目前有深重的痛苦，只要晓得他要消灭我，我也将欢喜雀跃。我知道上帝是神圣的；我从来不敢违背他的命令。

†[Kjv]Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

†[Nkjv]Then I would still have comfort; Though in anguish I would exult, He will not spare; For I have not concealed the words of the Holy One.

†[BBE]So I would still have comfort, and I would have joy in the pains of death, for I have not been false to the words of the Holy One.

†[GNT] If I knew he would, I would leap for joy, no matter how great my pain. I know that God is holy; I have never opposed what he commands.

†[NIV]Then I would still have this consolation-my joy in unrelenting pain-that I had not denied the words of the Holy One.

本会注释　　安慰。约伯急于求死的愿望，带着凄凉的色彩。如果他是异教徒，就会说到“自杀”。但他的人生观里没有这样的概念。他虽然认为苦难是上帝的箭，甚至带有毒液，他也要顺服上帝。尽管他想死，但丝毫没有自杀的意思。
　　踊跃。含义不明。在其他地方没有出现。英文KJV版为“坚固自己”。七十士译本为“跳跃”，但上下文完全不同，为“让墓穴成为我的城市，我跳到城墙上。我不会退缩，因为我没有违弃那圣者的言语”。
　　违弃。或 “否认”，“隐瞒”。约伯不怕死亡。他坚信自己的无辜。他知道自己没有违弃上帝。

伯6:11 我有什么气力使我等候？我有什么结局使我忍耐？

†[吕]我有什么力气、使我仍等候呢？我的结局能怎样、使我仍忍耐呢？

†[思]我有什么力量使我期待，有什么结局使我拖延生命？

†[当代]我的力量为什么还要继续支持我的生命呢？我怎能忍耐至死呢？

†[新译]我有什么力量使我能等候呢？我的结局是什么好叫我忍耐呢？

†[Wlb]我力若何、尚可待乎、我终若何、尚可忍乎、

†[Xdv]我究竟有什么力量好活下去？既然毫无盼望，为什么还活下去？

†[Kjv]What is my strength, that I should hope? and what is mine end, that I should prolong my life?

†[Nkjv]"What strength do I have, that I should hope? And what is my end, that I should prolong my life?

†[BBE]Have I strength to go on waiting, or have I any end to be looking forward to?

†[GNT] What strength do I have to keep on living? Why go on living when I have no hope?

†[NIV]What strength do I have, that I should still hope? What prospects, that I should be patient?

本会注释　　力气。以利法预言了更幸福的未来（伯5:17-27）。约伯回答说：“我没有足够的力气等候所应许的福分。”
　　结局。这样悲惨的生存，活下去还有什么意义呢？

伯6:12 我的气力岂是石头的气力？我的肉身岂是铜的呢？

†[吕]我的力气难道是石头的力气？我的肉身难道是铜的么？

†[思]我的力量岂有石之坚？我的肉身岂是铜制的？

†[当代]难道我是像石头一样，毫无感觉的吗？难道我的肉是铜造的吗？

†[新译]我的气力是石头一样吗？我的肉身是铜的吗？

†[Wlb]我力岂石之力乎、我体岂铜乎、

†[Xdv]难道我是石头造成的？难道我的身体是铁打的？

†[Kjv]Is my strength the strength of stones? or is my flesh of brass?

†[Nkjv]Is my strength the strength of stones? Or is my flesh bronze?

†[BBE]Is my strength the strength of stones, or is my flesh brass?

†[GNT] Am I made of stone? Is my body bronze?

†[NIV]Do I have the strength of stone? Is my flesh bronze?

本会注释　　长期忍受这样的折磨，需要铜一般是身体和石头般的力气。

伯6:13 在我岂不是毫无帮助吗？智慧岂不是从我心中赶出净尽吗？

†[吕]哎，我自己里面真是毫无助力呀；谋略的成功都从我身上被中赶走了。

†[思]在我内还能找到什么作援助？任何扶助岂不都远离了我？

†[当代]我是彻底的无助，没有任何的希望。”

†[新译]我里面不是无能自助吗？见识不是离我而去吗？

†[Wlb]我中非无辅助乎、我智非尽屏除乎、

†[Xdv]我一点自救的力量都没有；我没有可求援的地方。

†[Kjv]Is not my help in me? and is wisdom driven quite from me?

†[Nkjv]Is my help not within me? And is success driven from me?

†[BBE]I have no help in myself, and wisdom is completely gone from me.

†[GNT] I have no strength left to save myself; there is nowhere I can turn for help.

†[NIV]Do I have any power to help myself, now that success has been driven from me?

本会注释　　这句话说明约伯极其沮丧。

伯6:14 那将要灰心、离弃全能者、不敬畏上帝的人，他的朋友当以慈爱待他。 (串)诗38:11;41:9箴17:17

†[吕]“不以慈爱待朋友的、是撇弃敬畏全能者的心。

†[思]谁不怜悯自己的友人，就是放弃了敬畏天主之心。

†[当代]“我们应该对在绝望中的朋友仁慈一点，但你们却把罪都推在我身上，一点都没有敬畏神。

†[新译]朋友应该怜悯灰心的人，因为他舍弃了对全能者的敬畏。

†[Wlb]人将颓败、失其对全能者之寅畏、其友宜矜恤之、

†[Xdv]不管我是不是已经离弃了全能的上帝，在这样的患难中，我需要忠心的朋友。

†[Kjv]To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

†[Nkjv]"To him who is afflicted, kindness should be shown by his friend, Even though he forsakes the fear of the Almighty.

†[BBE]He whose heart is shut against his friend has given up the fear of the Ruler of all.

†[GNT] In trouble like this I need loyal friends - whether I've forsaken God or not.

†[NIV]A despairing man should have the devotion of his friends, even though he forsakes the fear of the Almighty.

本会注释　　将要灰心。原文含义模糊。英文KJV版为“遭难受苦的”。有些人认为本节的意思是朋友应该温柔地对待绝望者，即使受苦的人放弃了对上帝的敬畏。但我们不要据此以为约伯承认自己背道了。要把这一句视为假设，就是说，即使他否认了上帝，他的朋友们也不该抛弃他。
　　还有人依据叙利亚语（亚兰语）译本，武加大译本和塔古姆译本译为：“凡不仁慈对待朋友的人，就是放弃对上帝的敬畏（RSV版）。”两种译法与上下文都说得通。

伯6:15 我的弟兄诡诈，好象溪水，又象溪水流干的河道。 (串)耶15:18

†[吕]我的弟兄浮躁无恒像溪水，像溪水流过的河床。

†[思]我的兄弟们诡诈有如溪水，有如水过即乾的河床。

†[当代]朋友，你们简直难以信赖，就像一条小溪，在冬天，它被冰雪封住，可是到了夏天，它却干涸了；在旅客绕道来寻找水源的时候，它却是涓滴全无，以致他们都渴死在荒地之上。

†[新译]我的兄弟诡诈像干涸的溪流，又像流干的溪水；

†[Wlb]我昆弟行诈伪、如溪之竭、如涧之涸、

†[Xdv]但朋友们哪，你们像溪水一样靠不住，久旱不雨就干涸了。

†[Kjv]My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

†[Nkjv]My brothers have dealt deceitfully like a brook, Like the streams of the brooks that pass away,

†[BBE]My friends have been false like a stream, like streams in the valleys which come to an end:

†[GNT] But you, my friends, you deceive me like streams that go dry when no rain comes.

†[NIV]But my brothers are as undependable as intermittent streams, as the streams that overflow

本会注释　　约伯把朋友比作溪水，在冬天时水涨流急，到了酷暑缺水的时候，却干涸而没了踪影。这种溪水，名为“干河”，是东方国家所常见的。约伯的朋友们在他兴旺时对他的态度，就像这些溪水在冬天短暂的水涨流急和喧哗。他们在约伯遭难时纷纷离去，就像夏天临近时溪水干涸一样。

伯6:16 这河因结冰发黑，有雪藏在其中； (串)创1:2

†[吕]这溪水因结冰而溷浊，有雪藏于其中。

†[思]溪水因结冰而混浊，积雪掩盖在其上；

†[当代]－

†[新译]水流因冰块融化而混浊，有雪隐藏在其中。

†[Wlb]初因凝冰而闇、雪藏其中、

†[Xdv]溪流因结冰而混浊，被冰雪塞住了；

†[Kjv]Which are blackish by reason of the ice, and wherein the snow is hid:

†[Nkjv]Which are dark because of the ice, And into which the snow vanishes.

†[BBE]Which are dark because of the ice, and the snow falling into them;

†[GNT] The streams are choked with snow and ice,

†[NIV]when darkened by thawing ice and swollen with melting snow,

本会注释　　可能指春天。融化的冰雪把黑色的湍流送下深谷。

伯6:17 天气渐暖就随时消化，日头炎热便从原处干涸。

†[吕]几时被晒暖，溪水就化没了；炎热时、溪水便从原处乾涸了。

†[思]季节一温暖，溪水即竭，天气一炎热，河床即乾。

†[当代]－

†[新译]天气一暖溪水就消失，气候一热就干涸。

†[Wlb]至暖则消、既暑则干、

†[Xdv]到炎热时，冰雪消失，河赤裸干涸。

†[Kjv]What time they wax warm, they vanish: when it is hot, they are consumed out of their place.

†[Nkjv]When it is warm, they cease to flow; When it is hot, they vanish from their place.

†[BBE]Under the burning sun they are cut off, and come to nothing because of the heat.

†[GNT] but in the heat they disappear, and the stream beds lie bare and dry.

†[NIV]but that cease to flow in the dry season, and in the heat vanish from their channels.

本会注释　　到了酷暑缺水的时候，溪水就消失了。

伯6:18 结伴的客旅离弃大道，顺河偏行，到荒野之地死亡。

†[吕]结伴的行路人顺河扭转了路，上到荒芜之地就死去。

†[思]商队离开大道，走入荒野，因而丧命。

†[当代]－

†[新译]商队顺溪而行，结果偏离原道，走到荒野之地而死亡。

†[Wlb]沿溪而行之旅、迂道入野而死、

†[Xdv]商队因寻找水源而失散；他们在荒野迷失、死亡。

†[Kjv]The paths of their way are turned aside; they go to nothing, and perish.

†[Nkjv]The paths of their way turn aside, They go nowhere and perish.

†[BBE]The camel-trains go out of their way; they go up into the waste and come to destruction.

†[GNT] Caravans get lost looking for water; they wander and die in the desert.

†[NIV]Caravans turn aside from their routes; they go up into the wasteland and perish.

本会注释　　大道。希伯来语是`orchoth，原指“道路”。本文指流入荒野，消失在沙漠的河道。稍微改动一下该词的元音，就成了“结伴的客旅”（参赛21:13）。这里比喻旅队改道，往河床找水，却找不到，结果渴死在沙漠。见本书卷一，第44,45页。

伯6:19 提玛结伴的客旅瞻望；示巴同伙的人等候。 (串)创25:15代上1:30赛21:14耶25:23|王上10:1伯1:15

†[吕]提玛结伴的行路人瞻望着，示巴旅行的同夥痴等着。

†[思]特玛的商队观望，舍巴的客旅期待，

†[当代]提玛和示巴的旅客在那小溪旁停下来要补充食水，但他们的希望都成为泡影。同样地，我对你们也大失所望。你们看见我这个样子，就都怕了我，置我于不顾，竟没有一个愿意帮助我。

†[新译]提玛的商队瞻望溪水，示巴的客旅等候水流。

†[Wlb]提玛之行旅望之、示巴之群侣企之、

†[Xdv]示巴的商队搜索；提玛的客旅瞻望。

†[Kjv]The troops of Tema looked, the companies of Sheba waited for them.

†[Nkjv]The caravans of Tema look, The travelers of Sheba hope for them.

†[BBE]The camel-trains of Tema were searching with care, the bands of Sheba were waiting for them:

†[GNT] Caravans from Sheba and Tema search,

†[NIV]The caravans of Tema look for water, the traveling merchants of Sheba look in hope.

本会注释　　结伴的客旅。原文是`orchoth，与第18节相同。这里的词义是确切的。
　　提玛。阿拉伯西北著名的绿洲。
　　瞻望。描写旅队走近干河，急于寻找水源。

伯6:20 他们因失了盼望就抱愧，来到那里便蒙羞。 (串)赛1:29耶14:3

†[吕]他们因所瞻望的而失望，到了那里便周章狼狈。

†[思]但他们的希望落了空，他们不管到了那，必狼狈不堪。

†[当代]－

†[新译]他们失望，因为所盼望的落了空；他们到达那里就灰心。

†[Wlb]失所望则抱愧、至其地则蒙羞、

†[Xdv]他们的梦想消逝；他们只找到那干涸的河道。

†[Kjv]They were confounded because they had hoped; they came thither, and were ashamed.

†[Nkjv]They are disappointed because they were confident; They come there and are confused.

†[BBE]They were put to shame because of their hope; they came and their hope was gone.

†[GNT] but their hope dies beside dry streams.

†[NIV]They are distressed, because they had been confident; they arrive there, only to be disappointed.

本会注释　　抱愧。即“蒙羞”（见诗6:10；22:5；25:2,3,20）。该词也可以表示“失望”（见赛1:29；耶2:36）。

伯6:21 现在你们正是这样，看见惊吓的事便惧怕。

†[吕]现在你们对于我（传统：不）正是这样；你们看见可怕的事便惧怕。

†[思]现今你们待我也是一样：看见了我，就惊惶失措。

†[当代]－

†[新译]现在你们就是这样，看见我的灾难就害怕。

†[Wlb]尔曹亦然、见彼威烈、则恐惧焉、

†[Xdv]对我来说，你们正像这河道；你们看见了我的情况便惊慌退缩。

†[Kjv]For now ye are nothing; ye see my casting down, and are afraid.

†[Nkjv]For now you are nothing, You see terror and are afraid.

†[BBE]So have you now become to me; you see my sad condition and are in fear.

†[GNT] You are like those streams to me, you see my fate and draw back in fear.

†[NIV]Now you too have proved to be of no help; you see something dreadful and are afraid.

本会注释　　现在你们正是这样。七十士译本为“你到我这里来毫无怜悯。”约伯要让朋友们理解他的意思。他希望得到他们的安慰，却得不到，所以非常失望。他们像那本应流淌着清泉的干河。
　　惊吓。或“恐惧”，“气馁”。约伯看透了朋友们的动机。他们来时抱着良好的意愿，想要安慰他。但当看到他的状况以后，就不敢过于友好。他们认为正他遭到上帝的惩治，惟恐对他表示过分的同情，而招惹惩罚。

伯6:22 我岂说：请你们供给我，从你们的财物中送礼物给我？

†[吕]我何曾说：‘请供给我’？或说：‘从你们的财力中送私礼给我’呢？

†[思]难道我说过：“请送我礼物！把你们的财产送我一分？

†[当代]为什么要这样对待我呢？我以前曾向你们要求过什么吗？讨过你们一份礼物吗？

†[新译]难道我说过‘请供给我’，或说‘取你们的财物馈赠我’吗？

†[Wlb]我岂云供我、或以物馈我、

†[Xdv]我何尝向你们索取馈赠，要你们为我的缘故贿赂？

†[Kjv]Did I say, Bring unto me? or, Give a reward for me of your substance?

†[Nkjv]Did I ever say, "Bring something to me'? Or, "Offer a bribe for me from your wealth'?

†[BBE]Did I say, Give me something? or, Make a payment for me out of your wealth?

†[GNT] Have I asked you to give me a gift or to bribe someone on my behalf

†[NIV]Have I ever said, 'Give something on my behalf, pay a ransom for me from your wealth,

本会注释　　约伯不是要求朋友们提供物质的帮助。

伯6:23 岂说：拯救我脱离敌人的手吗？救赎我脱离强暴人的手吗？ (串)伯15:20;27:13

†[吕]我何曾说：‘请搭救我脱离敌人的手’？或说：‘请赎救我脱离强横人的手’呢？

†[思]救我摆脱仇人的权势，赎我脱离残暴者的掌握？”

†[当代]乞求过你们来帮忙吗？

†[新译]或我说过‘救我脱离敌人的手’，或说‘赎我脱离强暴人的手’吗？

†[Wlb]岂云援我于敌手、赎我于虐人、

†[Xdv]或要求救我脱离强敌的手，赎我脱离残暴者的专横？

†[Kjv]Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?

†[Nkjv]Or, "Deliver me from the enemy's hand'? Or, "Redeem me from the hand of oppressors'?

†[BBE]Or, Get me out of the power of my hater? or, Give money so that I may be free from the power of the cruel ones?

†[GNT] or to save me from some enemy or tyrant?

†[NIV]deliver me from the hand of the enemy, ransom me from the clutches of the ruthless'?

本会注释　　约伯不是求向自己的仇敌报仇，或请朋友们夺回他被抢的财产。

伯6:24 请你们教导我，我便不作声；使我明白在何事上有错。

†[吕]“请指教我，我便不作声；使我明白我什么事有错。

†[思]请教训我！我必静听。我有什么错，请指示我！

†[当代]我所求的只是一个合理的答覆，倘若能叫我心悦诚服，我自然就会闭口不言。告诉我，我究竟做错了什么？

†[新译]请指教，我就默不作声；请指示，我有什么过错。

†[Wlb]请尔训诲、我则缄口、且使我知、何事有过、

†[Xdv]好吧，请指教我，我会安静地聆听；使我了解自己的错误。

†[Kjv]Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

†[Nkjv]"Teach me, and I will hold my tongue; Cause me to understand wherein I have erred.

†[BBE]Give me teaching and I will be quiet; and make me see my error.

†[GNT] All right, teach me; tell me my faults. I will be quiet and listen to you.

†[NIV]Teach me, and I will be quiet; show me where I have been wrong.

本会注释　　以利法曾暗示约伯犯了罪，但没有对约伯的生活提出明确的指控。他的朋友们的确在他的话语中找到了错误，但是这只是他绝望的反映。约伯要他的朋友们拿出确凿的证据，证明他受苦是犯罪的直接惩罚。

伯6:25 正直的言语力量何其大！但你们责备是责备什么呢？

†[吕]正直的劝言多么甜美阿！但你们的责备是责备些什么？

†[思]正义的言词是多么甘美！但你们的责斥是指摘什么？

†[当代]本来说实话是最好不过的，但你们的指责却毫无事实根据，难道你们就是为了我在绝望中呻吟几句，就来谴责我吗？

†[新译]正直的言语多么有力！但你们的责备究竟责备什么呢？

†[Wlb]正言之力何其大、惟尔之谴、何所谴耶、

†[Xdv]公正的言语使人信服；可是你们的议论简直荒谬。

†[Kjv]How forcible are right words! but what doth your arguing reprove?

†[Nkjv]How forceful are right words! But what does your arguing prove?

†[BBE]How pleasing are upright words! but what force is there in your arguments?

†[GNT] Honest words are convincing, but you are talking nonsense.

†[NIV]How painful are honest words! But what do your arguments prove?

本会注释　　约伯说，正直的言语是有效果的。但你们责备的话又有什么用呢？你们的理由并不充分。你们的前提就是错的。

伯6:26 绝望人的讲论既然如风，你们还想要驳正言语吗？ (串)赛41:29

†[吕]你们想要‘驳正’人的言论么？但绝望人说的话正是给风吹的呢。

†[思]你们岂能只在言词上吹毛求疵？以绝望者的话当耳边风？

†[当代]－

†[新译]绝望人的话不过是风，你们还想批判吗？

†[Wlb]尔欲谴言词乎、不知绝望之人、其论如风、

†[Xdv]你们以为我所说的都是空谈；那么，为什么要回答我这些绝望的话呢？

†[Kjv]Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

†[Nkjv]Do you intend to rebuke my words, And the speeches of a desperate one, which are as wind?

†[BBE]My words may seem wrong to you, but the words of him who has no hope are for the wind.

†[GNT] You think I am talking nothing but wind; then why do you answer my words of despair?

†[NIV]Do you mean to correct what I say, and treat the words of a despairing man as wind?

本会注释　　如风。约伯承认自己的话是绝望的表现。本文是说他的话像风一样，有声音，有愤怒，而不是出于冷静的信靠和判断。直译的意思是他的话如风吹来飘去，不应作为责备的材料。
　　驳正言语。约伯实际上是在说：“你们难道要抓住我在情绪激动时所说的话，而不看我无可指责的行为吗？”

伯6:27 你们想为孤儿拈阄，以朋友当货物。

†[吕]你们竟要拈阄得孤儿，竟要拿朋友当货物阿！

†[思]你们只想对孤儿掷骰下注，以你们的朋友作商品。

†[当代]你们这样做，好比伤害无依的孤儿，又像出卖自己的朋友。

†[新译]你们竟抽签得孤儿，拿朋友当货物。

†[Wlb]尔欲为孤子而探阄、以友朋为贸易、

†[Xdv]你们竟然掷骰下注，要取孤儿为奴，想以出卖亲密的朋友致富。

†[Kjv]Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

†[Nkjv]Yes, you overwhelm the fatherless, And you undermine your friend.

†[BBE]Truly, you are such as would give up the child of a dead man to his creditors, and would make a profit out of your friend.

†[GNT] You would even roll dice for orphan slaves and make yourselves rich off your closest friends!

†[NIV]You would even cast lots for the fatherless and barter away your friend.

本会注释　　抓阄是为了卖身为奴以抵亡父债务的孤儿。这些话是对朋友的严厉指责。

伯6:28 现在请你们看看我，我决不当面说谎。

†[吕]“现在呢、请正面看我；我决不当面撒谎。

†[思]现今请你们注视我，在你们注视之下，我决不说谎。

†[当代]看看我！我在你们面前撒过谎吗？

†[新译]现在请你们看看我，我绝不当你们的面撒谎。

†[Wlb]请尔观我、必不觌面言诳、

†[Xdv]你们看看我，我不当你们的面撒谎。

†[Kjv]Now therefore be content, look upon me; for it is evident unto you if I lie.

†[Nkjv]Now therefore, be pleased to look at me; For I would never lie to your face.

†[BBE]Now then, let your eyes be turned to me, for truly I will not say what is false to your face.

†[GNT] Look me in the face. I won't lie.

†[NIV]But now be so kind as to look at me. Would I lie to your face?

本会注释　　“请你们看着我的眼睛，从我的面容上看看我是否实话。”约伯在这里说自己问心无愧。

伯6:29 请你们转意，不要不公；请再转意，我的事有理。

†[吕]请回转吧；不可不公道阿；还请回转吧；我还理直气壮呢。

†[思]请你们再想一下，不要不公；请你们叁思，我的正义仍然存在！

†[当代]请你们公平一点吧！不要再说我有罪了，因为我是正直的。

†[新译]请转意，不要不公道；请再转意，我还有道理在。

†[Wlb]请尔转意、勿为不义、其复转意、我事乃义、

†[Xdv]你们再仔细想一想，不可这样不公平；再想一想，因我正直无伪。

†[Kjv]Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

†[Nkjv]Yield now, let there be no injustice! Yes, concede, my righteousness still stands!

†[BBE]Let your minds be changed, and do not have an evil opinion of me; yes, be changed, for my righteousness is still in me.

†[GNT] You have gone far enough. Stop being unjust. Don't condemn me. I'm in the right.

†[NIV]Relent, do not be unjust; reconsider, for my integrity is at stake.

本会注释　　约伯说你们冤枉我犯罪。你们应该为我的苦难另找原因。再调查以下就能证明我的无辜。

伯6:30 我的舌上岂有不义吗？我的口里岂不辨奸恶吗？

†[吕]我的舌头哪里有不对呢？我的上膛不能辨明灾害么？

†[思]我的唇舌上岂有不义？我的口腔难道不辨邪正？

†[当代]我会是非不分吗？如果我真的犯了罪，我会不承认吗？”

†[新译]我的舌上有不义吗？我的口不能辨别灾害吗？”

†[Wlb]我舌有不义乎、我口不辨邪恶乎、

†[Xdv]然而，你们以为我在撒谎，以为我不晓得分辨是非。

†[Kjv]Is there iniquity in my tongue? cannot my taste discern perverse things?

†[Nkjv]Is there injustice on my tongue? Cannot my taste discern the unsavory?

†[BBE]Is there evil in my tongue? is not the cause of my trouble clear to me?

†[GNT] But you think I am lying - you think I can't tell right from wrong.

†[NIV]Is there any wickedness on my lips? Can my mouth not discern malice?

本会注释　　约伯说自己道德的理念是正确的。他的真诚是无庸置疑的。他对自己价值观十分自信。约伯处在危险之中。只有上帝能判断人的道德和属灵价值。约伯后来也承认自己所说的有些自己也不明白（伯42:3）。

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