传道书第10章

《圣经》传道书-第10章

传10:1 死苍蝇使做香的膏油发出臭气；这样，一点愚昧也能败坏智慧和尊荣。

†[吕]死苍蝇使作香物的膏油发出臭气；一点点愚昧比智慧和尊荣更有势力。

†[思]一个死苍蝇能败坏一碗制香膏者的香膏；一点愚昧也能败坏智慧和尊荣。

†[当代]一只死苍蝇会使芬芳的膏油发臭，一点点愚蠢却比智慧和尊荣更能影响他人。

†[新译]几只死苍蝇能使做香料者的膏油发霉变臭，一点点愚昧比智慧和荣誉的影响更大。

†[Wlb]死蝇使制香者之膏、发其恶臭、人之愚妄虽小、足败智慧尊荣、

†[Xdv]死苍蝇使整瓶香水发臭；一点点愚妄把大智慧也破坏了。

†[Kjv]Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

†[Nkjv]Dead flies putrefy the perfumer's ointment, And cause it to give off a foul odor; So does a little folly to one respected for wisdom and honor.

†[BBE]Dead flies make the oil of the perfumer give out an evil smell; more valued is a little wisdom than the great glory of the foolish.

†[GNT] Dead flies can make a whole bottle of perfume stink, and a little stupidity can cancel out the greatest wisdom.

†[NIV]As dead flies give perfume a bad smell, so a little folly outweighs wisdom and honor.

本会注释　　死苍蝇。即快死的苍蝇。在东方各国，苍蝇和其他昆虫泛滥成灾。如果一只死苍蝇掉到香料师的香液里腐烂，整个香料就会被糟蹋。
　　作香的。即“香料制造师”，直译是“搅拌者”，“混合者”。
　　发出臭气。或“发酵”，“冒泡”。
　　一点愚昧。直译是“一点愚昧比智慧和尊荣更重”。一次愚昧之举可能毁掉良好的名声。一生谨慎可能毁于一次愚行。

传10:2 智慧人的心居右；愚昧人的心居左。

†[吕]智慧人的心向右；愚顽人的心向左。

†[思]智慧人的心倾向右，愚人的心偏向左。

†[当代]聪明人的心思引导他走向正路，愚昧人的心却使他步入歧途。

†[新译]智慧人的心向右，愚昧人的心偏左。

†[Wlb]智者之心在右、愚者之心在左、

†[Xdv]明智人行为正直；愚蠢人行为偏差。

†[Kjv]A wise man's heart is at his right hand; but a fool's heart at his left.

†[Nkjv]A wise man's heart is at his right hand, But a fool's heart at his left.

†[BBE]The heart of the wise man goes in the right direction; but the heart of a foolish man in the wrong.

†[GNT] It is natural for the wise to do the right thing and for fools to do the wrong thing.

†[NIV]The heart of the wise inclines to the right, but the heart of the fool to the left.

本会注释　　智慧人的心。即 “智慧人的心（心思）在他的右侧”。右侧被认为是喜欢，荣誉和成功的一面（见诗16:8,11；110:5；太25:31-34；见@创35:18@；@路1:11@注释）。
　　居左。左侧被认是邪恶和不幸的一面。在一些东方国家，左手被视为不洁。这里喻指愚昧人的意念和计划是不稳定，不实际，不周到的，从而会导致不幸和失望。

传10:3 并且愚昧人行路显出无知，对众人说，他是愚昧人。 (串)箴13:16;18:2

†[吕]愚昧人连行路时心思也全失了；论到每一个人他都说：‘那是个愚昧人’。

†[思]愚人连在走路时，也是无知，并称众人皆糊涂。

†[当代]即使愚昧人在路上行走，他那心不在焉的神情，也足以向众人显示他的愚昧。

†[新译]愚昧人连走路的时候，也显出无知；他对每一个人表现出他是个愚昧人（“他对每一个人表现出他是个愚昧人”或译：“他称每一个人都是愚昧的”）。

†[Wlb]愚者行于途、适形其无智、乃谓众曰、尔愚人也、

†[Xdv]愚蠢人的无知连过路人也看得出来；他让大家知道他的愚蠢。

†[Kjv]Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

†[Nkjv]Even when a fool walks along the way, He lacks wisdom, And he shows everyone that he is a fool.

†[BBE]And when the foolish man is walking in the way, he has no sense and lets everyone see that he is foolish.

†[GNT] Their stupidity will be evident even to strangers they meet along the way; they let everyone know that they are fools.

†[NIV]Even as he walks along the road, the fool lacks sense and shows everyone how stupid he is.

本会注释　　行路。即经营和与人交往时。
　　显出无知。表现出缺乏常识和理智。
　　对众人说。他的言行缺乏判断力，说明他是一个愚昧人，但他却认为别人是愚昧人。

传10:4 掌权者的心若向你发怒，不要离开你的本位，因为柔和能免大过。 (串)传8:3|撒上25:24箴25:15

†[吕]掌管者的怒气若向你发作，你不要离开你的本位，因为柔顺能和缓大过错。

†[思]若当权者向你生气，你不可离弃岗位，因为心平气和能避免大错。

†[当代]假如当权的人向你大发雷霆，你不可立刻因此离职，因为平心静气能止息怒火。

†[新译]如果掌权者向你发怒，你不要离开原位，因为柔顺能免大过。

†[Wlb]执政者怒尔、勿去位、盖柔顺可免大过、

†[Xdv]如果当权者生你的气，你不必离开岗位；你若心平气和（或译：你若服从他），严重的过错也能够蒙宽恕。

†[Kjv]If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

†[Nkjv]If the spirit of the ruler rises against you, Do not leave your post; For conciliation pacifies great offenses.

†[BBE]If the wrath of the ruler is against you, keep in your place; in him who keeps quiet even great sins may be overlooked.

†[GNT] If your ruler becomes angry with you, do not hand in your resignation; serious wrongs may be pardoned if you keep calm.

†[NIV]If a ruler's anger rises against you, do not leave your post; calmness can lay great errors to rest.

本会注释　　心（ruach）。见@民5:14@注释。指人的脾气或心情。ruach在士8:3节中译为“怒气”。
　　不要离开你的本位。不要放弃自己的职责。出于报复心理的急噪行为反映了情绪的不稳定，和缺乏可靠的判断力。这样做往往产生相反的结果。所以还是忍受上级暂时的怒气为佳。
　　柔和能免大过。即温柔能预防统治者表现更大的怒气。

传10:5 我见日光之下有一件祸患，似乎出于掌权的错误，

†[吕]我见日光之下有一件祸患、似乎是出于执政者不知不觉的错误：

†[思]我在太阳下见了一件不幸的事，似乎是出于掌权者的错误：

†[当代]我发现在日光之下有一件不幸的事情，就像掌权者作出了错误的决定：

†[新译]在日光之下我看见一件憾事，好像是出于官长无意的错误，

†[Wlb]我于日下、见有一患、似出于执政者之错误、

†[Xdv]我又看见世上一件不公道的事，是统治者造成的错误：

†[Kjv]There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

†[Nkjv]There is an evil I have seen under the sun, As an error proceeding from the ruler:

†[BBE]There is an evil which I have seen under the sun, like an error which comes by chance from a ruler:

†[GNT] Here is an injustice I have seen in the world - an injustice caused by rulers.

†[NIV]There is an evil I have seen under the sun, the sort of error that arises from a ruler:

本会注释　　错误。不智，独裁的掌权者、专制的管理者，容易做出错误的判断。权力越大，他所犯错误的不幸后果就越严重。当一个统治者被一群阿谀奉承的小人所包围时，他们的唯一目的只是溜须拍马，他错误的判断和行为就会加多。

传10:6 就是愚昧人立在高位；富足人坐在低位。 (串)斯3:1

†[吕]就是愚昧人得立在许多高位上；富足人倒坐于低位。

†[思]愚人占居高位，贵人屈居下位。

†[当代]我看见愚昧的人被提升至高位，但显贵的人反屈居次席。

†[新译]就是愚昧人得居众多高位，富有的人却处卑位。

†[Wlb]即置愚者于高位、坐富者于下座也、

†[Xdv]愚蠢人居高位、掌大权；富足的人被轻视。

†[Kjv]Folly is set in great dignity, and the rich sit in low place.

†[Nkjv]Folly is set in great dignity, While the rich sit in a lowly place.

†[BBE]The foolish are placed in high positions, but men of wealth are kept low.

†[GNT] Stupid people are given positions of authority while the rich are ignored.

†[NIV]Fools are put in many high positions, while the rich occupy the low ones.

本会注释　　高位。在属世的事务中，愚蠢人的愚昧有时被抬举为智慧，从而造成民族的灾难。
　　低位。有些人生来就具有领导者的气质。他们出于高尚的动机，愿意为国家效劳，但这样的人人常常被忽视和搁置。

传10:7 我见过仆人骑马，王子像仆人在地上步行。 (串)箴19:10;30:22

†[吕]我见过仆人骑着马，王子却像仆人在地上步行。

†[思]我看见仆人骑马，而王侯反像仆人一样步行。

†[当代]我曾看见奴仆威风凛凛地骑在马上，王子却要像奴仆一样在路上徒步行走。

†[新译]我见过奴仆骑马，贵族却像奴仆一样在地上步行。

†[Wlb]又见奴仆乘马、牧伯徒行如仆、

†[Xdv]我看见奴仆骑马，王子却像奴仆步行。

†[Kjv]I have seen servants upon horses, and princes walking as servants upon the earth.

†[Nkjv]I have seen servants on horses, While princes walk on the ground like servants.

†[BBE]I have seen servants on horses, and rulers walking on the earth as servants.

†[GNT] I have seen slaves on horseback while noblemen go on foot like slaves.

†[NIV]I have seen slaves on horseback, while princes go on foot like slaves.

本会注释　　仆人骑马。在所罗门的年代，只有特权阶级才可以骑马和骡（撒下18:9；王上1:38；代下25:28；帖6:8；耶17:25）；身份较低的人则骑驴。在古以色列，甚至国王和王子也骑驴或骡（士5:10；10:4；参王上1:33）。
　　王子步行。即身份高的人受到亏待。

传10:8 挖陷坑的，自己必掉在其中；拆墙垣的，必为蛇所咬。 (串)诗7:15箴26:27

†[吕]挖陷阱的自己必掉在其中；拆坏围墙的有蛇会咬他。

†[思]挖掘陷阱的必自陷其中，拆毁墙壁的必被蛇咬伤；

†[当代]挖掘陷阱的，自己必掉在其中；拆围墙的，必被蛇所咬；

†[新译]挖陷阱的，自己掉进去；拆墙垣的，有蛇来咬他。

†[Wlb]掘阱者、必自陷其中、穴墙者、必为蛇所啮、

†[Xdv]挖陷阱的，自己掉进去；拆围墙的，被蛇咬了。

†[Kjv]He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

†[Nkjv]He who digs a pit will fall into it, And whoever breaks through a wall will be bitten by a serpent.

†[BBE]He who makes a hole for others will himself go into it, and for him who makes a hole through a wall the bite of a snake will be a punishment.

†[GNT] If you dig a pit, you fall in it; if you break through a wall, a snake bites you.

†[NIV]Whoever digs a pit may fall into it; whoever breaks through a wall may be bitten by a snake.

本会注释　　挖陷坑。见诗7:15；57:6；箴26:27。可能指阴谋反对政府，或坑害同伴。
　　墙垣。有文本为“树篱”（见民22:24；拉9:9；赛5:5；结42:7；何2:6；弥7:11）。
　　蛇。在东方国家，墙上有裂缝，因为在建造时不用灰泥，所以给蛇或蝎子等提供了良好的藏身处（见摩5:19）。

传10:9 凿开（或作：挪移）石头的，必受损伤；劈开木头的，必遭危险。

†[吕]开凿（或译：挪移）石头的、必因此而受损伤；劈砍木头的、必因此而遭危险。

†[思]开凿石头的必为石压伤，砍伐树木的必遭遇危险。

†[当代]开凿石矿的，必被石所伤；砍伐木材的，必定有危险。

†[新译]采石的，被石打伤；劈柴的，被柴损害。

†[Wlb]移石者必受伤、劈木者必遭险、

†[Xdv]开凿石头的，被石头压伤；砍伐木柴的，被木头碰伤。

†[Kjv]Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

†[Nkjv]He who quarries stones may be hurt by them, And he who splits wood may be endangered by it.

†[BBE]He who gets out stones from the earth will be damaged by them, and in the cutting of wood there is danger.

†[GNT] If you work in a stone quarry, you get hurt by stones. If you split wood, you get hurt doing it.

†[NIV]Whoever quarries stones may be injured by them; whoever splits logs may be endangered by them.

本会注释　　凿开（挪移）。原文动词形式意为“挖出”，“凿出”，即把石材从石矿中凿出来。用原始的方法进行这项工作是很危险的。在王上5:17中，“人就凿出”的动词形式与此相同。有些注释家根据申19：14把它解释为挪移界石。
　　擘开木头。见申19:5。与前面的凿石头平行。所罗门似乎不是指砍柴，这并不危险，而是指砍伐木材。

传10:10 铁器钝了，若不将刃磨快，就必多费气力；但得智慧指教，便有益处。

†[吕]鉄器若钝了，人又不将刀刃磨快，那么他就多费力气；但智慧的长处是能给人成功。

†[思]铁器钝了，如不将刃磨快，必费许多气力；成功是智慧的效能。

†[当代]钝了的斧头若不加以磨利，在砍伐时必要使出更大的气力；因此，行事要有智慧，使我们容易达到成功。

†[新译]斧头若钝了，还不把斧刃磨快，就必多费力气；智慧的好处在于助人成功。

†[Wlb]斧钝不砺其锋、则费力尤多、惟智慧使人获益、

†[Xdv]斧子钝了不磨，就得费更大的力气。事前筹划的，是聪明人。

†[Kjv]If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

†[Nkjv]If the ax is dull, And one does not sharpen the edge, Then he must use more strength; But wisdom brings success.

†[BBE]If the iron has no edge, and he does not make it sharp, then he has to put out more strength; but wisdom makes things go well.

†[GNT] If your ax is dull and you don't sharpen it, you have to work harder to use it. It is smarter to plan ahead.

†[NIV]If the ax is dull and its edge unsharpened, more strength is needed but skill will bring success.

本会注释　　铁器。即斧头（见王下6:5）。
　　磨。直译是“快速移动”，如磨斧刃。该词在耶4:24中译为“摇来摇去”。
　　得智慧指教，便有益处。任何事情只要做好充分的准备，就能少化力气而完成得更好。成功与失败往往取决于有没有好好准备。基督徒应该寻找和使用最好的属灵工具，来完成建造品格的任务。单靠努力是不够的。有热心还要有知识（见罗10:2）。

传10:11 未行法术以先，蛇若咬人，后行法术也是无益。 (串)诗58:4,5耶8:17

†[吕]人未念咒语，蛇若先咬人，那么能念咒语的人就无用了。

†[思]行法术之前，就已被蛇咬伤，法术于行法术的人，就没有好处。

†[当代]行法术的人却先被蛇咬，他的法术对他毫无用处。

†[新译]未行法术先被蛇咬，那么，法术对行法术的人就毫无用处。

†[Wlb]未施术而蛇啮人、则术士无所裨、

†[Xdv]弄蛇的，先被蛇咬了，还弄什么蛇呢？

†[Kjv]Surely the serpent will bite without enchantment; and a babbler is no better.

†[Nkjv]A serpent may bite when it is not charmed; The babbler is no different.

†[BBE]If a snake gives a bite before the word of power is said, then there is no longer any use in the word of power.

†[GNT] Knowing how to charm a snake is of no use if you let the snake bite first.

†[NIV]If a snake bites before it is charmed, there is no profit for the charmer.

本会注释　　未行法术以先。或“在耍蛇以先”。意思是如果耍蛇人在耍蛇以先被蛇咬了，他本事再大也无济于事。
　　后行法术无益。直译是“舌头的主人无益”。“舌头的主人”这里特指耍蛇人。耍蛇是藉着发出咝咝声而进行的。

传10:12 智慧人的口说出恩言；愚昧人的嘴吞灭自己。 (串)箴10:32;12:13|箴10:14;18:7

†[吕]智慧人口中的话使他得人的恩悦；愚顽人的咀吞灭自己。

†[思]智者口中的语言，为人有益；愚人的口舌却自招灭亡：

†[当代]智慧人的言语恩及他人；但愚昧人的口舌却毁灭自己。

†[新译]智慧人的口，说出恩言；愚昧人的嘴，却吞灭自己。

†[Wlb]智者之口出惠言、愚者之口吞乎己、

†[Xdv]聪明人的话带来荣誉；愚蠢人的话自招祸患。

†[Kjv]The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

†[Nkjv]The words of a wise man's mouth are gracious, But the lips of a fool shall swallow him up;

†[BBE]The words of a wise man's mouth are sweet to all, but the lips of a foolish man are his destruction.

†[GNT] What the wise say brings them honor, but fools are destroyed by their own words.

†[NIV]Words from a wise man's mouth are gracious, but a fool is consumed by his own lips.

本会注释　　恩言。即让听的人能接受的话（见诗45:2；箴22:11；路4:22）。美言总是受欢迎的。

吞灭自己。即自取灭亡，使自己蒙羞（见箴10:8,21；18:7；29:9）。

传10:13 他口中的言语起头是愚昧；他话的末尾是奸恶的狂妄。

†[吕]他口中的话起头就愚昧；他口中说的、末尾是恶性的狂妄。

†[思]他口中的语言，开始是愚昧，最后却是残忍的狂语。

†[当代]他的话没有一句不是愚昧的，口里所出的都是邪恶的狂言。

†[新译]愚昧人的话开头是愚昧，结尾是邪恶狂妄。

†[Wlb]其口所言、始则愚昧、终则狂妄、

†[Xdv]愚蠢人以无知的话开始，以狂妄的话结束。

†[Kjv]The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

†[Nkjv]The words of his mouth begin with foolishness, And the end of his talk is raving madness.

†[BBE]The first words of his mouth are foolish, and the end of his talk is evil crime.

†[GNT] They start out with silly talk and end up with pure madness.

†[NIV]At the beginning his words are folly; at the end they are wicked madness-

本会注释　　愚昧。愚昧人说话不加考虑，所以说出来的都是愚昧（见箴15:2；17:12；赛32:6）。
　　末尾。愚昧人说到最后，全都是胡言乱语。

传10:14 愚昧人多有言语，人却不知将来有什么事；他身后的事谁能告诉他呢？ (串)箴15:2|传3:22;6:12;8:7

†[吕]愚昧人话越说越多：人实在不知道将来要怎样；他身后的事谁能告诉他呢？

†[思]愚人只知多言：“将来的事怎样，人不知道，人身后的事，有谁来告诉他？”

†[当代]然而，愚昧的人喜爱把未知的事说得天花乱坠。其实，没有人能预知将来的事，也没有人能告诉他将有什么事情发生。

†[新译]愚昧人多言多语。人不知道将来会有什么事，谁能告诉他死后会发生什么事呢？

†[Wlb]愚者多言、将来之事、人所不知、身后之事、孰能预告、

†[Xdv]他总是喋喋不休。没有人知道将来的事，也没有人能预言死后会发生的事。

†[Kjv]A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

†[Nkjv]A fool also multiplies words. No man knows what is to be; Who can tell him what will be after him?

†[BBE]The foolish are full of words; man has no knowledge of what will be; and who is able to say what will be after him?

†[GNT] A fool talks on and on. No one knows what is going to happen next, and no one can tell us what will happen after we die.

†[NIV]and the fool multiplies words. No one knows what is coming- who can tell him what will happen after him?

本会注释　　多有言语。意即东拉西扯，没有主题（见提前1:7）。
　　人。即听愚昧人说话的人。很难理解愚昧人说的是什么，是什么意思。一个人越蠢，就越想谈论高深的话题。

传10:15 凡愚昧人，他的劳碌使自己困乏，因为连进城的路，他也不知道。

†[吕]愚顽人的劳碌使他自己困乏；因为连进城的路他也不知道。

†[思]愚人以劳碌为烦恼，因为连怎样进城，他也不知道。

†[当代]愚昧人因小小的劳碌而筋疲力尽，累得连进城的道路也认不出来。

†[新译]愚昧人的劳碌徒使自己困乏，他连怎样进城也不知道。

†[Wlb]愚者之劳致惫、不识入邑何由、

†[Xdv]只有愚笨到连回家的路也弄不清楚的人才会拚着死命工作。

†[Kjv]The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

†[Nkjv]The labor of fools wearies them, For they do not even know how to go to the city!

†[BBE]The work of the foolish will be a weariness to him, because he has no knowledge of the way to the town.

†[GNT] Only someone too stupid to find his way home would wear himself out with work.

†[NIV]A fool's work wearies him; he does not know the way to town.

本会注释　　使自己困乏。即每一个愚昧人都使自己困乏。
　　不知道。愚昧人十分愚蠢。如果派他到城里办事，他会坐在路边上，忘记了自己的任务，迷了路（见箴10:26；26:6；传4:5）。通往城市的路肯定有明显的标记，只有愚昧人才会找不到（见赛35:8）。

传10:16 邦国啊，你的王若是孩童，你的群臣早晨宴乐，你就有祸了！ (串)赛3:4,5,12;5:11

†[吕]国家呀，你的王若是个孩童（或译：僮仆出身的），你的大臣若早晨吃喝宴乐，你就有祸了！

†[思]邦国，你的君王若是一个幼童，你的长官若清晨宴饮，你就有祸了！

†[当代]一国之君若是无知的小伙子，连他的臣宰也是一起床便只顾宴乐，那国就有祸了。

†[新译]邦国啊，如果你的王是个孩童，而你的大臣又一早吃喝宴乐，你就有祸了。

†[Wlb]王为幼稚、牧伯晨宴、斯邦祸矣、

†[Xdv]君王年幼，而群臣通宵宴乐，那是国家的大不幸。

†[Kjv]Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

†[Nkjv]Woe to you, O land, when your king is a child, And your princes feast in the morning!

†[BBE]Unhappy is the land whose king is a boy, and whose rulers are feasting in the morning.

†[GNT] A country is in trouble when its king is a youth and its leaders feast all night long.

†[NIV]Woe to you, O land whose king was a servant and whose princes feast in the morning.

怀爱伦注释　　见怀爱伦注释-|e传1:14|
本会注释　　你的王。直译为“年轻人”。这里是强调年轻，是缺乏思考和良好判断的年龄（见赛3:4）。
　　早晨宴乐。“群臣”本应负起国家的重任，却在狂欢和放荡中度过时光（见赛5:11；耶21:12）。

传10:17 邦国啊，你的王若是贵胄之子，你的群臣按时吃喝，为要补力，不为酒醉，你就有福了！ (串)箴31:4

†[吕]国家呀，你的王若是个贵族之子，你的大臣若按时吃喝，为补力，不是为了喝醉，你就有福了！

†[思]邦国，你的君王若出身显贵，你的长官若宴饮有时，只求养身，不为快乐，那你就有福了。

†[当代]一国之君若出身于名门，他的侍臣也能在饮宴的事情上善于节制，明白饮宴不是为了醉酒求乐，乃是为了强健身体，那国就有福了。

†[新译]邦国啊，如果你的王是贵冑之子，而你的大臣又按时吃喝，为要得力，不为醉酒，你就有福了。

†[Wlb]王出世胄、牧伯饮食以时、以补精力、不致沉湎、斯邦福矣、

†[Xdv]君王办事果断，臣仆按时进食，能节制，不酗酒，那是国家的大幸。

†[Kjv]Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

†[Nkjv]Blessed are you, O land, when your king is the son of nobles, And your princes feast at the proper time-- For strength and not for drunkenness!

†[BBE]Happy is the land whose ruler is of noble birth, and whose chiefs take food at the right time, for strength and not for feasting.

†[GNT] But a country is fortunate to have a king who makes his own decisions and leaders who eat at the proper time, who control themselves and don't get drunk.

†[NIV]Blessed are you, O land whose king is of noble birth and whose princes eat at a proper time- for strength and not for drunkenness.

本会注释　　贵胄。一个人如果有良好的出身和教养，就可以有优秀的品格和行为。该词可译为“自由民”或者“贵族”。
　　按时吃喝。在合适的时间，即一日的职责得当履行以后。
　　为要补力。指根据身体的需要，而不是为了放纵食欲或纯为社交。
　　酒醉。自我放纵会导致道德和身体的败坏。身居高位的人应该有高尚的行为准则，并为别人树立典范。

传10:18 因人懒惰，房顶塌下；因人手懒，房屋滴漏。

†[吕]由于懒惰，房顶（或译：桷椽）就塌下；由于手懒，房屋就滴漏。

†[思]屋顶坍塌，由于怠惰；房屋滴漏，由于手懒。

†[当代]懒人建屋，偷工减料，以致屋顶塌下，瓦间滴漏。

†[新译]房顶塌下是因为懒惰，房屋滴漏是因为懒得动手。

†[Wlb]人惰则榱陷、手懈则屋漏、

†[Xdv]懒惰人屋漏不修，以致房顶裂缝，屋子倒塌。

†[Kjv]By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

†[Nkjv]Because of laziness the building decays, And through idleness of hands the house leaks.

†[BBE]When no work is done the roof goes in, and when the hands do nothing water comes into the house.

†[GNT] When you are too lazy to repair your roof, it will leak, and the house will fall in.

†[NIV]If a man is lazy, the rafters sag; if his hands are idle, the house leaks.

本会注释　　懒惰。原文采用强调形式。该词词根也出现在箴6:6；10:26；20:4；24:30；26:13中。
　　滴漏。直译是“渗漏”。东方房屋的屋顶是平面的，需要时常关照。屋顶常有渗水现象（见箴19:13；27:15）。同样，人若玩忽职守，就会造成国家的败亡。

传10:19 设摆筵席是为喜笑。酒能使人快活；钱能叫万事应心。 (串)诗104:15

†[吕]摆设筵席、是为喜笑；酒能使‘人生’快乐；银钱能应各事的需要。

†[思]设宴是为欢乐，酒可使生活愉快；钱能应付一切。

†[当代]人大排筵席是为要享受，喝酒能使人开怀，有金钱能无往不利。

†[新译]设宴是为欢笑，酒能使人生快活，金钱能解决万事。

†[Wlb]人为欢乐而设宴、酒可娱其生、金可应诸用、

†[Xdv]盛宴使人欢笑，美酒使人快活，但两者都需要花钱。

†[Kjv]A feast is made for laughter, and wine maketh merry: but money answereth all things.

†[Nkjv]A feast is made for laughter, And wine makes merry; But money answers everything.

†[BBE]A feast is for laughing, and wine makes glad the heart; but by the one and the other money is wasted.

†[GNT] Feasting makes you happy and wine cheers you up, but you can't have either without money.

†[NIV]A feast is made for laughter, and wine makes life merry, but money is the answer for everything.

本会注释　　筵席。直译是“面包”或者“食物”。
　　使人快活。直译是“使生活快活”（见诗104:15）。
　　钱。钱几乎能使人得到物质世界的一切。

传10:20 你不可咒诅君王，也不可心怀此念；在你卧房也不可咒诅富户。因为空中的鸟必传扬这声音，有翅膀的也必述说这事。 (串)出22:28徒23:5

†[吕]就是在你心思中你都不可咒诅君王；在你卧房里你也不可咒诅富户；因为空中的飞鸟能把这声音带去；有翅膀的会传说话语（或译：这事）。

†[思]在床塌上，不要诅咒君王；在卧室内，不要咒骂长官，因为空中的飞鸟能传音，有翅翼的能传话。

†[当代]还有，你在自己的卧室里不可咒诅君王，在睡房里也不可咒诅富有的人；因为天空的飞鸟可能将你的言语散播出去，有翅膀的也会把事情四处传开。

†[新译]不要在意念中咒骂君王，也不要在卧房中咒骂财主，因为空中的飞鸟会传声，有翅膀的会述说这事。

†[Wlb]毋于内心诅君王、毋于卧室诅富人、盖飞鸟必扬尔声、羽族必述其事也、

†[Xdv]不可批评君王，连心里埋怨也不可。不可批评有钱人，即使在室里也不可。空中的飞鸟可能把你的话传播出去。

†[Kjv]Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

†[Nkjv]Do not curse the king, even in your thought; Do not curse the rich, even in your bedroom; For a bird of the air may carry your voice, And a bird in flight may tell the matter.

†[BBE]Say not a curse against the king, even in your thoughts; and even secretly say not a curse against the man of wealth; because a bird of the air will take the voice, and that which has wings will give news of it.

†[GNT] Don't criticize the king, even silently, and don't criticize the rich, even in the privacy of your bedroom. A bird might carry the message and tell them what you said.

†[NIV]Do not revile the king even in your thoughts, or curse the rich in your bedroom, because a bird of the air may carry your words, and a bird on the wing may report what you say.

本会注释　　不可咒诅。告诫人不要在思想和言语上咒诅。对他人措辞强硬，特别是对掌权者，通常是有危险的（见出22:28）。
　　鸟。大多数语言都以鸟为喻，只是方式各有不同。
　　有翅膀的。即“翅膀的拥有者”。

----------到底部研经版建议用电脑浏览器----------