耶利米书第48章

《圣经》耶利米书-第48章

耶48:1 论摩押。万军之耶和华以色列的上帝如此说：尼波有祸了！因变为荒场。基列亭蒙羞被攻取；米斯迦蒙羞被毁坏； (串)赛15:1-9至赛16:1-14耶25:21结25:9|民32:38;33:47赛15:2|民32:37

†[吕]论摩押。万军之永恒主以色列之上帝这么说：“尼波有祸阿！因为已被蹂躏；基列亭蒙羞被攻取；高砦（即：米斯迦）蒙羞被毁坏（或译：受惊慌）。

†[思]关于摩阿布：万军的上主，以色列的天主这样说：“祸哉，乃波！因为她遭受了浩劫；克黎雅塔殷蒙受了羞辱，被人攻占；城堡被人侮辱，饱受惊恐。

†[当代]关于摩押，万军之主以色列的上帝这样说：“尼波大祸临头了！因为它快被毁灭；基列亭被攻占而蒙羞；巍峨的堡垒被粉碎，备受羞辱。

†[新译]论到摩押，万军之耶和华以色列的　神这样说：“尼波有祸了！因为它变为荒凉；基列亭蒙受羞辱，被占领了；这城堡（“这城堡”或译：“米斯迦”）蒙受羞辱，被毁坏。

†[Wlb]论摩押、万军之耶和华、以色列之上帝曰、祸哉尼波、成为荒芜、基列亭被取蒙羞、米斯迦被毁抱愧、

†[Xdv]关于摩押，上主──万军的统帅、以色列的上帝这样说：尼波遭殃了；它荒废了！基列亭受辱，被占领了。它的要塞被拆毁，居民蒙受羞辱。

†[Kjv]Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.

†[Nkjv]Against Moab. Thus says the LORD of hosts, the God of Israel: "Woe to Nebo! For it is plundered, Kirjathaim is shamed and taken; The high stronghold is shamed and dismayed--

†[BBE]Of Moab. The Lord of armies, the God of Israel, has said: Sorrow on Nebo, for it has been made waste; Kiriathaim has been put to shame and is taken: the strong place is put to shame and broken down.

†[GNT] This is what the Lord Almighty said about Moab: "Pity the people of Nebo - their town is destroyed! Kiriathaim is captured, its mighty fortress torn down, and its people put to shame;

†[NIV]Concerning Moab: This is what the Lord Almighty, the God of Israel, says: "Woe to Nebo, for it will be ruined. Kiriathaim will be disgraced and captured; the stronghold will be disgraced and shattered.

本会注释　　摩押。这个民族占据着死海东边的高原。他们是亚伯拉罕的侄子罗得的后裔（创19:36,37），与希伯来人有亲属关系。以色列人定居迦南的时候，摩押的领土是在亚嫩河和撒烈溪之间。流便的支派占领了它的北面。大卫把摩押纳入他的帝国（撒下8:2,11,12；代上18:2,11）。北方的以色列王国一直试图对它保持一定的控制（见@王下1:1@注释）。在亚哈的统治结束，亚哈谢登上王位的时候，一个名叫米沙的起来背叛以色列，把摩押建成一个独立的王国（王下3:4-27），包括先前流便支派所占领的土地。他把自己的战功刻在一块黑色的玄武岩石板上，现在被称为摩押石。这块石碑于1868年在底本发现，如今收藏在巴黎的罗浮宫（见王下3章补充注释）。摩押作为一个独立的王国，一直延续到公元前八世纪西部地区被亚述人所征服。
　　耶48章列出了一系列受到巴比伦人惩罚的摩押城市。在所提到的二十五个地名中，可以确认的有二十一个。除了四个以外，所有这些城市都在亚嫩河以北的领土之内。在定居迦南时，这些城市是分给以色列人的，但在公元前第九世纪被叛乱的摩押人夺走。事实上，米沙在列举从以色列夺取的城市时，提到了本章中的十一个。他还宣称自己的领土增加了100座城镇（见王下第3章补充注释）。所以耶利米似乎特别描述了上帝对住在原流便支派领土上的摩押人的惩罚。
　　尼波。不要与巴比伦的神（赛46:1）或尼波山（申32:49）混淆。尼波在这里是一座城市，如民32:38，可能在尼波山附近，死海北端的东面。在摩押石上，米沙提到从以色列夺取了这座城市（见王下第3章补充注释）。
　　基列亭。在亚嫩河北面约11.2公里，现名凯里亚特（el-Qereiyat）。米沙称之为奎亚单（Qiryathan），说是自己建造的（见王下第3章补充注释）。
　　米斯迦。位置不详。该词原文还出现在赛25:12，译为“高台”。

耶48:2 摩押不再被称赞。有人在希实本设计谋害他，说：来吧！我们将他剪除，不再成国。玛得缅哪，你也必默默无声；刀剑必追赶你。 (串)赛16:4|赛15:4

†[吕]摩押不再被称赞了；有人在希实本设计谋（‘设计谋’与‘希实本’同字根）害她，说：‘来，我们将她剪除，使她不再成国！’玛得缅哪，你也要默默无声！刀剑必追赶你。

†[思]摩阿布的夸耀不再存在，在赫市朋就有人对她蓄意谋害：“来，我们将她铲除，使她不再是个民族！”连你玛德门，也要遭受蹂躏，在你后面紧随着刀剑。

†[当代]再没有人称赞摩押了，在希实本已有人设下诡计陷害她，说：‘来吧！我们淫除她，叫她不能自成一国！玛得缅也将会变得鸦雀无声，因为你要被刀剑所杀。

†[新译]摩押不再被人称赞；敌人在希实本计谋害它，说：‘来吧！我们要把它剪除，使它不再成国！’玛得缅哪！你也要静默无声；刀剑必追赶你。

†[Wlb]摩押不复得誉、在希实本、有人谋害之曰、其来灭之、俾不复为国、玛得缅欤、尔亦将荒寂、锋刃必追袭尔也、

†[Xdv]摩押的光辉消逝了。敌人占领了希实本，筹谋消灭摩押。玛得缅将被压制，哑口无言；它的居民将被刀剑追赶。

†[Kjv]There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.

†[Nkjv]No more praise of Moab. In Heshbon they have devised evil against her: "Come, and let us cut her off as a nation.' You also shall be cut down, O Madmen! The sword shall pursue you;

†[BBE]The praise of Moab has come to an end; as for Heshbon, evil has been designed against her; come, let us put an end to her as a nation. But your mouth will be shut, O Madmen; the sword will go after you.

†[GNT] the splendor of Moab is gone. The enemy have captured Heshbon and plot to destroy the nation of Moab. The town of Madmen will be silenced; armies will march against it.

†[NIV]Moab will be praised no more; in Heshbon men will plot her downfall: 'Come, let us put an end to that nation.' You too, O Madmen, will be silenced; the sword will pursue you.

本会注释　　希实本。在死海北端东面约24.4公里。现名赫斯班（Tell Hesban ），原为摩押领土。以色列进入迦南时为亚摩利人西宏的都城（见民21:25，26）。以色列人从西宏手中夺取了这座城市，由流便支派重建（见民32:33,37）。希实本以其鱼池而著称（见歌7:4）。
　　设计（chashab）。这里运用了双关的手法。因希伯来语的希实本为Cheshbon。这种方法是贯穿于《耶利米书》诗体语气的范例。第2节似乎暗示，在耶利米的时代，希实本是谋划对付摩押人之策略的中心城市。
　　玛得缅。位置不详，可能是现代的迪姆纳遗址（Khirbet Dimneh），位于伸入死海东边之海岬的东面约15.2公里。

耶48:3 从何罗念有喊荒凉大毁灭的哀声： (串)本章5

†[吕]“从何罗念有哀叫的声音，毁灭和大破毁！

†[思]由曷洛纳因传来哀号的声音：蹂躏！绝大的蹂躏！

†[当代]从何罗念传来呼喊的声音：‘劫掠啊！大屠杀呀！’

†[新译]从何罗念传出哀号的声音，说：‘荒凉了，大大毁灭了！’

†[Wlb]自何罗念有声曰、荒芜矣、毁坏大哉、

†[Xdv]何罗念的居民大声哀叫：荒凉了，毁灭了！

†[Kjv]A voice of crying shall be from Horonaim, spoiling and great destruction.

†[Nkjv]A voice of crying shall be from Horonaim: "Plundering and great destruction!'

†[BBE]There is the sound of crying from Horonaim, wasting and great destruction;

†[GNT] The people of Horonaim cry out, "Violence! Destruction!'

†[NIV]Listen to the cries from Horonaim, cries of great havoc and destruction.

本会注释　　何罗念。位置不详。米沙称之为豪伦南（Hauronen），说是他奉基抹之命从以色列手中夺取的（见王下第3章补充注释）。

耶48:4 摩押毁灭了！他的孩童（或作：家僮）发哀声，使人听见。

†[吕]摩押破毁了；人使哀叫声听到琐珥（传统：她的小孩使哀叫声被听见）。

†[思]摩阿布遭受了蹂躏，哀号之声直达祚阿尔。

†[当代]摩押毁灭了，哀声直达琐珥。

†[新译]摩押毁灭了，它的孩童发出哀叫（“它的孩童发出哀叫”或参照《七十士译本》译作“哀叫之声直达琐珥”）。

†[Wlb]摩押见灭、幼稚哀号、厥声远闻、

†[Xdv]摩押毁灭了；孩童号哭的声音传到琐珥。

†[Kjv]Moab is destroyed; her little ones have caused a cry to be heard.

†[Nkjv]"Moab is destroyed; Her little ones have caused a cry to be heard;

†[BBE]Moab is broken; her cry has gone out to Zoar.

†[GNT] "Moab has been destroyed; listen to the children crying.

†[NIV]Moab will be broken; her little ones will cry out.

耶48:5 人上鲁希坡随走随哭，因为在何罗念的下坡听见毁灭的哀声。 (串)赛15:5

†[吕]人们由鲁布的上坡哭着哭着上去；因为在何罗念的下坡听到破毁的哀叫声（此处有：的悲痛）。

†[思]他们哭泣着攀登路希特山坡；在曷洛纳因斜坡上，人们可听到凄惨的悲号：

†[当代]逃难的人攀登鲁希山坡的时候，不断哭泣，因为在何罗念的山坡下，他们听见悲惨的哀叫声。

†[新译]在上鲁希的路上，摩押人随走随哭；从何罗念下来的途中，听见他们因城被毁发出凄惨的哀号声。”

†[Wlb]彼上鲁希、哭泣不已、下何罗念、则闻毁坏愁惨之声、

†[Xdv]上鲁希的坡上，可以听见他们呜咽哭泣；下何罗念的途中，可以听到他们痛苦呻吟。

†[Kjv]For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.

†[Nkjv]For in the Ascent of Luhith they ascend with continual weeping; For in the descent of Horonaim the enemies have heard a cry of destruction.

†[BBE]For by the slope of Luhith they will go up, weeping all the way; for on the way down to Horonaim the cry of destruction has come to their ears.

†[GNT] Hear the sound of their sobs along the road up to Luhith, the cries of distress on the way down to Horonaim.

†[NIV]They go up the way to Luhith, weeping bitterly as they go; on the road down to Horonaim anguished cries over the destruction are heard.

本会注释　　人上鲁希坡。无疑指一条道路，位置不详。可能是许多溪谷中的一条路，或又深又窄的河床，穿越摩押高地，通往死海。
　　何罗念。见第3节注释。

耶48:6 你们要奔逃，自救性命，独自居住，好象旷野的杜松。 (串)耶51:6|耶17:6

†[吕]你们要逃跑，逃命！像旷野的野驴（同字音：亚罗珥）。

†[思]请你们逃跑，拯救你们的性命！愿你们有如旷野中的杨柳！

†[当代]逃命吧！匿藏在荒野中吧！

†[新译]你们要逃跑，赶快逃命吧！你们好像旷野的灌木。

†[Wlb]尔其遁逃、自救生命、若旷野之杜松、

†[Xdv]他们喊：逃啊，快逃命啊！像旷野的野驴奔逃吧！

†[Kjv]Flee, save your lives, and be like the heath in the wilderness.

†[Nkjv]"Flee, save your lives! And be like the juniper in the wilderness.

†[BBE]Go in flight, get away with your lives, and let your faces be turned to Aroer in the Arabah.

†[GNT] "Quick, run for your lives!' they say. "Run like a wild desert donkey!'

†[NIV]Flee! Run for your lives; become like a bush in the desert.

本会注释　　杜松（`aro`er）。词根是`arar，“自己脱下”。可能指杜松。其光秃秃的外形正好象征摩押难民的凄凉。这里有一个微妙的双关语无法翻译。“杜松”的原文也可译为亚罗珥。那是摩押的一个城市（见第19节）。七十士译本为“野驴”，似乎译自希伯来语的`arod，而不是`aro`er。英RSV版也采用这种译法。流浪的野驴很适合比喻荒野中无家可归的难民。但耶17:6的希伯来词`ar`ar，在七十士译本中是“杜松”，在英RSV版中是“灌木”，所以最可靠的方法就依据希伯来的原文。

耶48:7 你因倚靠自己所做的和自己的财宝必被攻取。基抹和属他的祭司、首领也要一同被掳去。 (串)民21:29士11:24赛46:1,2|耶49:3

†[吕]你因倚靠你自己所筑造的、和自己的营寨（传统：你的财宝），你也必被攻取；基抹（即：摩押人的神）他的祭司和首领必一概流亡。

†[思]正因你信赖你的工作和财富，你也要被占领；革摩士与自己的司祭和执事，也要一同充军。

†[当代]正因你倚仗自己的成就和财富，所以你要被攻陷；基抹的祭司和官长都要被掳去。

†[新译]你因为倚靠你的成就和财富，就必被攻取；基抹必被掳去，事奉它的祭司和领袖都必一同被掳去。

†[Wlb]尔恃己之作为、己之财宝、必被取焉、基抹与其祭司牧伯、亦皆被虏、

†[Xdv]摩押呀！你曾依靠自己的军力财力，现在，你自己也要被征服。你的神明基抹将流亡；它的祭司、官员也将一起被俘。

†[Kjv]For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.

†[Nkjv]For because you have trusted in your works and your treasures, You also shall be taken. And Chemosh shall go forth into captivity, His priests and his princes together.

†[BBE]For because you have put your faith in your strong places, you, even you, will be taken: and Chemosh will go out as a prisoner, his priests and his rulers together.

†[GNT] "Moab, you trusted in your strength and your wealth, but now even you will be conquered; your god Chemosh will go into exile, along with his princes and priests.

†[NIV]Since you trust in your deeds and riches, you too will be taken captive, and Chemosh will go into exile, together with his priests and officials.

本会注释　　被掳去。描写被俘民族的偶像连同它们的崇拜者一同被掳走（见赛46:1,2）。

耶48:8 行毁灭的必来到各城，并无一城得免。山谷必致败落，平原必被毁坏；正如耶和华所说的。 (串)耶6:26

†[吕]行毁灭者必来击打各城，没有一座城能避免的；山谷必至于灭没，平原必被毁坏；照永恒主所说的。

†[思]正如上主说了：蹂躏者必踏遍所有的城市，无一可以幸免；山谷必遭破坏，平原必摧残。

†[当代]施行毁灭的将踏遍各城，无一幸免；山谷平原都要同遭蹂躏，正如主所说的一样。

†[新译]行毁灭的必来攻击一切城镇，没有一座城可以幸免；山谷必被蹂躏，平原必受破坏，正如耶和华所说的。

†[Wlb]残贼者必入诸邑、无一可免、山谷平原、咸受毁灭、如耶和华所言、

†[Xdv]所有的城镇都要毁灭，一个也不存留；山谷将被蹂躏，平原受践踏。我是上主；我这样宣布了。

†[Kjv]And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.

†[Nkjv]And the plunderer shall come against every city; No one shall escape. The valley also shall perish, And the plain shall be destroyed, As the LORD has spoken.

†[BBE]And the attacker will come against every town, not one will be safe; and the valley will be made waste, and destruction will come to the lowland, as the Lord has said.

†[GNT] Not a town will escape the destruction; both valley and plain will be ruined. I, the Lord, have spoken.

†[NIV]The destroyer will come against every town, and not a town will escape. The valley will be ruined and the plateau destroyed, because the Lord has spoken.

本会注释　　山谷和平原是摩押领土的两个主要地理特征：约旦河谷的东侧，朝着死海，以及高出河谷约4,000英尺并延伸到阿拉伯沙漠的外约旦大高原。

耶48:9 要将翅膀给摩押，使他可以飞去。他的城邑必致荒凉，无人居住。 (串)本章28诗55:6

†[吕]“将翅膀给摩押哦，因为她正乐得飞去呀！她的城市必至于荒凉，无人居住。

†[思]你们给摩阿布立墓碑，因为她已全被消灭，她的城邑全化为无人居住的荒野。──

†[当代]你们把翅膀给摩押，让她可以逃脱吧！她的城邑要变成废墟、无人居住了。

†[新译]你们要在摩押上面撒盐，因为它必成为废墟（“你们要在摩押上面撒盐，因为它必成为废墟”或译：“你们要把翅膀给摩押，因为它必飞去”）；它的城镇必成为荒凉，没有人在里面居住。

†[Wlb]其子摩押以翼、致可飞而遁去、诸邑将为荒芜、无人居处、

†[Xdv]要给摩押竖立墓碑；它不久将被毁灭。它的城镇将成为废墟，再也没有人居住。

†[Kjv]Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.

†[Nkjv]"Give wings to Moab, That she may flee and get away; For her cities shall be desolate, Without any to dwell in them.

†[BBE]Put up a pillar for Moab, for she will come to a complete end: and her towns will become a waste, without anyone living in them.

†[GNT] Set up a tombstone for Moab; it will soon be destroyed. Its towns will be left in ruins, and no one will live there again."

†[NIV]Put salt on Moab, for she will be laid waste ; her towns will become desolate, with no one to live in them.

耶48:10 （懒惰为耶和华行事的，必受咒诅；禁止刀剑不经血的，必受咒诅。） (串)士5:23撒上15:3,9王上20:42

†[吕]“松懈懈而作永恒主之工的、必受咒诅；抑制刀剑不去插血的、必受咒诅。

†[思]那怠慢执行上主工作的，是可咒骂的；那制止自己的刀剑见血的，也是可咒骂的。──

†[当代]以欺诈途径做主工的和制止祂的刀溅血的，都是可咒诅的。”

†[新译]不努力去作耶和华的工作的，该受咒诅；不使自己的刀剑见血的，应受咒诅。

†[Wlb]作耶和华之工而草率者、可诅也、凡阻其刃不经血者、亦可诅也、

†[Xdv]（不专心做上主工作的人该受咒诅！不挥动刀剑杀敌的人该受咒诅！）

†[Kjv]Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.

†[Nkjv]Cursed is he who does the work of the LORD deceitfully, And cursed is he who keeps back his sword from blood.

†[BBE]Let him be cursed who does the Lord's work half-heartedly; let him be cursed who keeps back his sword from blood.

†[GNT] (Curse those who do not do the Lord's work with all their heart! Curse those who do not slash and kill!)

†[NIV]A curse on him who is lax in doing the Lord 's work! A curse on him who keeps his sword from bloodshed!

怀爱伦注释　　圣灵并不超越人的阻力而工作──圣灵对人心的感化力必依照神圣的命令而规定，圣灵并不是在一定程度上和超过人的阻力而工作的，一个人可能不肯听上帝的劝勉和警告。他可能拣选依从守自己行为的规章，但当他这样做时，他就不能制成一个尊贵的器皿，如同摩押人一样，他不肯受改变并从这器皿倒在那器皿里，因而他原来的气味依然留在他里面，他拒绝改正他品格之缺陷的特性，虽然上帝已经清楚地指出他的工作，他的特权，他的机会，以及他所成就的进程，而这乃是太困难而不能破除他的旧习惯和改变他的思想与方法，“他的……香气未变”他既缠住他们缺点，就不适宜于从事神圣工作，他不愿意作精密的自我省察或者要求那清楚照在他身上的亮光，他没有以谦逊的祈祷上升至上帝面前，虽则他设法力图谦卑地凭着理解力和履行自己的本分而使祷告有效。
　　上帝把人经受试炼以后，他才可以保证蒙召去传道，如果他只满足于随从自己的习惯和自己的旨意和他不注意上帝之灵的显示以及拒绝因在恩典里长成和深切明白而得益的事，上帝就不需要他了，因为他不能传达他所绝无领受的事。
　　每个人都应该去传道，他们当运用自己的体力，道德力和智才并通过圣灵的洁净，这样，他们便可以作一个与上帝同工的工人了，大家都应积极地献上并毫不讲条件地去为上帝服务。他们在帮助他人的伟大工作上是与耶稣基督同工的，基督为我们各人而死，衪藉着在十字架上舍命已赎回了每个人，衪这样作，人就不再度着无目的而自私的生活，而乃是可为耶稣基督而活了。因衪的舍命乃为拯救人类。所有的人虽不都是蒙召去作牧师，但他们应去作传道之工。不论何人若去选择度自我服务的生活，就是侮辱上帝的圣灵。
　　牧师职位不仅意味着研究圣经和传道，而它还意味着服务（1897.10号信件）
　　不实践真理知识──摩押的这个描述乃说明众教会已变成摩押的样子，它们没有象忠心的哨兵站立在他们的岗位上，它们没有结合天上的知识，借以操练上帝所给以他们的才能去行上帝的旨意，并击退幽暗的权势，他们也没有把上帝所给予他们每一权能来推进真理和公义。他们虽有真理的知识，但并无实行他们所知道的知识。（1891.7号手稿）
　　上帝训练衪的工人──上帝已赐给每一个人自己的工作，我们应当承认衪对我们以衷心地与衪合作之计划的智慧，这只有在服务的生活中得到真正的幸福，凡是那度着无益而自私生活的人是悲惨的，他对他自己和其他一切人都是不满意的。
　　上帝训练衪的工人，以便使他们可以预备充任所指派给他们的职位，这样，衪愿望他们能适合地去从事可更接纳的服务。
　　一种单调的生活不是最有益于灵性的成长，有些人能够达到灵程的最高标准而只有藉着事物有规律的改变，当上帝按衪的旨意看那变化，就是缔造品格之成功的要素时，衪便搅动那平稳的生活潮流。
　　那些希望操有统治权的人，他们需要谦恭的尊严，上帝使他们在生活中起变化，或许衪将他们所不愿意的责任摆在他们面前，如果他们愿意由衪带领，衪必赐给他们恩惠和力量而以谦逊和肯帮忙的精神履行这些责任，这样，他们就有资格把他们所训练成的才能供应各个地方从事伟大的服务。
　　有些人，上帝藉着使他们绝望和失败而教育他们，这就是上帝要他们学得制服困难的目的。衪将每个显然的失败用来考验其成功的决心，人往往因遭遇困惑和障碍而祷告哭泣，但他们若始终不渝地维持坚定的信心，上帝必使他们的道路清明，他们必成功地与无法解决的困难作斗争……
　　有许多人不知道如何为上帝工作，这不是因为他们的无知，而是因他们不愿意顺服上帝的教育（训练）。论到摩押失败的原因，先知说，“摩押自幼年以来常享安逸……没有从这器皿倒在那器皿里，也未曾被掳去，因此他的原味尚存，香气未变。”
　　这样，那些人的遗传和培养成错误的旨趣都不能从他们身上除掉，他们的心不能除去污秽而得以洁净，他们原有机会为上帝工作，但他们却不愿意作，因为他们要实施自己的计划。
　　基督徒应预备作那彰显仁爱，克制、坚忍、温柔、忍耐的工作，这些所培养成宝贵的恩赐应实践在基督徒的生活中，当那主人召唤人去服务时，他便可以运用他最高的权能去帮助和造福在他周围的那些人。（《评论与通讯》1907.5.2）
本会注释　　上帝所拣选执行其惩罚的人，如果畏缩不前，不实施上帝所指定的任务，就会受到咒诅。这是用诗歌的方式强调所预言之事件的不可避免性。

耶48:11 摩押自幼年以来常享安逸，如酒在渣滓上澄清，没有从这器皿倒在那器皿里，也未曾被掳去。因此，他的原味尚存，香气未变。 (串)番1:12

†[吕]“摩押自从幼年以来就安安逸逸，静淀在糟滓之上，没有从这器皿倒到那器皿；他未曾流亡去；因为他的原味尚存，其香气未变。

†[思]摩阿布自少年就享安逸，安息在自己的糟粕上，从没有由一缸倾注到另一缸内，也从没有被掳充军，为此她的滋味仍然存在，她的香味还未改变。

†[当代]“摩押自幼就安享太平，好像酒在渣滓上未被搅动一样澄清，她从没有从这缸倒到那缸，也从没有被掳到别处；因此，她的香气仍在，她的芬芳没有改变。

†[新译]摩押自年幼以来常享安逸，像不受搅扰的酒在缸里澄清，从没有倒进另一个缸里去，它也从没有被人掳去。因此它仍保留着原味，它的芬芳没有改变失去。

†[Wlb]摩押自幼安逸、若酒澄滓、未从此器倾于彼器、故其味犹存、香气未变、

†[Xdv]上主说：“自从开国以来，摩押始终安逸无忧，未被人掳掠过。摩押像酒已经封在酒瓶里，不再倒来倒去，长久保留芬芳，气味不变。

†[Kjv]Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

†[Nkjv]"Moab has been at ease from his youth; He has settled on his dregs, And has not been emptied from vessel to vessel, Nor has he gone into captivity. Therefore his taste remained in him, And his scent has not changed.

†[BBE]From his earliest days, Moab has been living in comfort; like wine long stored he has not been drained from vessel to vessel, he has never gone away as a prisoner: so his taste is still in him, his smell is unchanged.

†[GNT] The Lord said, "Moab has always lived secure and has never been taken into exile. Moab is like wine left to settle undisturbed and never poured from jar to jar. Its flavor has never been ruined, and it tastes as good as ever.

†[NIV]Moab has been at rest from youth, like wine left on its dregs, not poured from one jar to another- she has not gone into exile. So she tastes as she did, and her aroma is unchanged.

本会注释　　耶利米把摩押比作从未倒入其他容器，吸收了渣滓成分的酒。摩押人虽然曾在政治上遭遇不同的命运，但从未被驱逐到外国去（“没有从这器皿倒在那器皿里”），所以未能吸收外部世界的新观念和对人生命的新看法。他们的乡土观念发展成民族的骄傲，导致了他们的衰落。

耶48:12 耶和华说：“日子将到，我必打发倒酒的往他那里去，将他倒出来，倒空他的器皿，打碎他的坛子。

†[吕]“故此你看，日子必到，永恒主发神谕说，我必打发倒酒的往他那里去，将他倒出；把他的器皿倒到空空，又把他的（传统：他们的）子摔碎。

†[思]惟其如此，看，时日将到──上主的断语──我必给她派倾倒的人来将她倒空，倒乾她的酒缸，打碎她的酒瓶；

†[当代]不过，看哪，时候快到了，我要吩咐倒酒的人把她倾倒出来，倒空她的酒缸，并且把缸打至粉碎。

†[新译]“看哪！日子快到（这是耶和华的宣告），我必差派倒酒的人到它那里去，把它倒出来，直至倒空，又把酒缸打碎。

†[Wlb]耶和华曰、时日将至、我必遣司酒者倾之、空其器、毁其瓶、

†[Xdv]“瞧吧！时候将到，我要差人把摩押倒掉，像倒酒一样。他们要把酒瓶倒空，摔碎酒瓶。

†[Kjv]Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.

†[Nkjv]"Therefore behold, the days are coming," says the LORD, "That I shall send him wine-workers Who will tip him over And empty his vessels And break the bottles.

†[BBE]So truly, the days are coming, says the Lord, when I will send to him men who will have him turned over till there is no more wine in his vessels, and his wine-skins will be completely broken.

†[GNT] "So now, the time is coming when I will send people to pour Moab out like wine. They will empty its wine jars and break them in pieces.

†[NIV]But days are coming," declares the Lord , "when I will send men who pour from jars, and they will pour her out; they will empty her jars and smash her jugs.

本会注释　　倒酒的（so`im）。“倾倒者”，即把器皿中的东西倒出来的人。

耶48:13 摩押必因基抹羞愧，象以色列家从前倚靠伯特利的神羞愧一样。 (串)士11:24王上11:7|王上12:29|何10:6

†[吕]摩押必因基抹神（即：摩押人的神）而惭愧，就像以色列家曾因所倚靠的伯特利神而惭愧一样。

†[思]那时，摩阿布必因革摩士而受辱，就如以色列家因他们信赖的贝特耳而受辱一样。

†[当代]摩押必因基抹受羞辱，就像以色列家因著他们所依靠的伯特利而受羞辱一样。

†[新译]摩押必因基抹羞愧，好像以色列家因他们可倚靠的伯特利的神像羞愧一样。

†[Wlb]摩押必因基抹而愧怍、如以色列家恃伯特利而愧怍然、

†[Xdv]摩押人将对他们的神明基抹失掉信心，像以色列人对他们所倚靠的神明贝特利失掉信心一样。

†[Kjv]And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.

†[Nkjv]Moab shall be ashamed of Chemosh, As the house of Israel was ashamed of Bethel, their confidence.

†[BBE]And Moab will be shamed on account of Chemosh, as the children of Israel were shamed on account of Beth-el their hope.

†[GNT] Then the Moabites will be disillusioned with their god Chemosh, just as the Israelites were disillusioned with Bethel, a god in whom they trusted.

†[NIV]Then Moab will be ashamed of Chemosh, as the house of Israel was ashamed when they trusted in Bethel.

本会注释　　因基抹羞愧。与米沙自夸的话进行形象的对比（见王下第3章补充注释所译摩押石的文字）。
　　伯特利的神。指耶罗波安在伯特利所设立，并延续到北方王国全部历史的牛犊偶像崇拜（见王上12:26-29）。正如以色列发现她的偶像无能为力，现在摩押也会有这样的发现。

耶48:14 你们怎么说：我们是勇士，是有勇力打仗的呢？ (串)赛16:6

†[吕]“你们怎么说：‘我们是勇士，是有力气能争战的人’？

†[思]你们怎能说：“我们是勇士，善战的力士？”

†[当代]你们怎能说：‘我们是勇士是勇武善战的’呢？

†[新译]你们怎么说：‘我们是勇士，是善战的武士’？

†[Wlb]尔曹奚曰、我乃壮士、有勇战鬬、

†[Xdv]摩押人哪！为什么自称为英雄？为什么自称为善战的勇士？

†[Kjv]How say ye, We are mighty and strong men for the war?

†[Nkjv]"How can you say, "We are mighty And strong men for the war'?

†[BBE]How say you, We are men of war and strong fighters?

†[GNT] "Men of Moab, why do you claim to be heroes, brave soldiers tested in war?

†[NIV]How can you say, 'We are warriors, men valiant in battle'?

耶48:15 摩押变为荒场，敌人上去进了他的城邑。他所特选的少年人下去遭了杀戮；这是君王名为万军之耶和华说的。 (串)本章8,9,18|耶50:27|耶46:18;51:57

†[吕]而蹂躏摩押与其城市的人（传统：摩押被蹂躏而它的城市）竟然上去，而其精选壮丁又下去受屠杀呢？这是那名为万军之耶和华的王发神谕说的。

†[思]蹂躏摩阿布者上来进攻她的城市，精锐的少年，下去遭受杀戮──名叫“万军上主”的君王的断语──

†[当代]摩押灭亡了，敌人已攻进她的城里，精勇的少年也下去遭受杀戮了。”这是号称万军之主的君王说的。

†[新译]摩押被毁灭；敌人上来攻击它的城镇；摩押最精锐的少年下去被屠杀。”这是君王的宣告，他的名是万军之耶和华。

†[Wlb]大君王名万军之耶和华曰、摩押荒芜、其邑焚毁、烟焰上腾、所简少者、咸被杀戮、

†[Xdv]摩押和它的城镇都荒废了；它最精锐的少壮部队被消灭了。我是君王；我的名是耶和华──万军的统帅；我这样宣布了。

†[Kjv]Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.

†[Nkjv]Moab is plundered and gone up from her cities; Her chosen young men have gone down to the slaughter," says the King, Whose name is the LORD of hosts.

†[BBE]He who makes Moab waste has gone up against her; and the best of her young men have gone down to their death, says the King, whose name is the Lord of armies.

†[GNT] Moab and its cities are destroyed; its finest young men have been slaughtered. I am the king, the Lord Almighty, and I have spoken.

†[NIV]Moab will be destroyed and her towns invaded; her finest young men will go down in the slaughter," declares the King, whose name is the Lord Almighty.

耶48:16 摩押的灾殃临近；他的苦难速速来到。

†[吕]摩押的灾难将近到了，他的祸患极迅速就要来了。

†[思]摩阿布的灾难已逼近前来，她的祸患加速进行。

†[当代]“摩押要遭受的灾祸快到了，她的苦难正匆匆而来。

†[新译]“摩押的灾难已经临近了，它的祸患迅速来到。

†[Wlb]摩押之祸伊迩、其难速临、

†[Xdv]摩押的终局逼近了；它就要荒废了。

†[Kjv]The calamity of Moab is near to come, and his affliction hasteth fast.

†[Nkjv]"The calamity of Moab is near at hand, And his affliction comes quickly.

†[BBE]The fate of Moab is near, and trouble is coming on him very quickly.

†[GNT] Moab's doom approaches; its ruin is coming soon.

†[NIV]The fall of Moab is at hand; her calamity will come quickly.

耶48:17 凡在他四围的和认识他名的，你们都要为他悲伤，说：那结实的杖和那美好的棍，何竟折断了呢？ (串)赛9:4;14:4,5

†[吕]所有在他四围的、和所有认识他名的人哪，你们都要为他悲伤，说：‘怎么啦！那有能力的权柄之杖、那华美的指挥棍怎么竟折断阿！’

†[思]你们四邻，凡认识她声名的，都应对她惋惜说：“怎么，威能的权杖，光荣的柄杖，也被折断！”

†[当代]所有摩押的近邻和所有认识她的，都要为她惋惜说：‘怎么这坚的杖、光荣的棒竟然也折断了呢！’

†[新译]所有在它四围的，所有认识它名的，你们都要为它哀悼，说：‘那有能力的权杖、华美的杖竟然折断了！’

†[Wlb]在其四周、及凡识其名者、宜哀悼之、曰、强杖美梃、奚断折乎、

†[Xdv]摩押的邻国啊！听见过它声望的民族啊！你们要哀悼说：专横的霸权崩溃了！它的威力光荣看不见了！

†[Kjv]All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!

†[Nkjv]Bemoan him, all you who are around him; And all you who know his name, Say, "How the strong staff is broken, The beautiful rod!'

†[BBE]All you who are round about him, give signs of grief for him, and all you who have knowledge of his name, say, How is the strong rod broken, even the beautiful branch!

†[GNT] "Mourn for that nation, you that live nearby, all of you that know its fame. Say, "Its powerful rule has been broken; its glory and might are no more.'

†[NIV]Mourn for her, all who live around her, all who know her fame; say, 'How broken is the mighty scepter, how broken the glorious staff!'

耶48:18 住在底本的民哪（原文作女子），要从你荣耀的位上下来，坐受干渴；因毁灭摩押的上来攻击你，毁坏了你的保障。 (串)民21:30赛15:2|赛47:1耶46:19|本章8

†[吕]“住在底本的人（原文：女子）哪，从你辉煌的位上下来，坐在污秽（传统：乾渴）上吧！因为蹂躏摩押的上来攻击你，毁坏了你的堡垒了。

†[思]住在狄朋的女儿！你该由荣耀中下来，坐在乾地上，因为蹂躏摩阿布者已前来攻击你，摧毁你的要塞。

†[当代]底本的居民啊，你们要从荣耀中下来，坐在干旱的地上，因为要毁灭摩押的已前来攻击你们，拆毁你们的堡垒。

†[新译]住在底本的人民哪！要从你们荣耀的位上下来，坐在干旱的地上（“干旱的地上”原文作“干渴”），因为毁灭摩押的要上来攻击你们，摧毁你们的坚固城。

†[Wlb]处底本之女欤、其下荣位、燥渴而坐、盖残害摩押者、上而攻尔、毁尔保障、

†[Xdv]住在底本的人哪！从你们光荣的位上下来，坐在灰尘上吧！摩押的毁灭者已经到了；他已经摧毁摩押的要塞了。

†[Kjv]Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.

†[Nkjv]"O daughter inhabiting Dibon, Come down from your glory, And sit in thirst; For the plunderer of Moab has come against you, He has destroyed your strongholds.

†[BBE]Come down from your glory, O people of Dibon, and take your seat in the place of the waste; for the attacker of Moab has gone up against you, sending destruction on your strong places.

†[GNT] You that live in Dibon, come down from your place of honor and sit on the ground in the dust; Moab's destroyer is here and has left its forts in ruins.

†[NIV]Come down from your glory and sit on the parched ground, O inhabitants of the Daughter of Dibon, for he who destroys Moab will come up against you and ruin your fortified cities.

本会注释　　住在底本的民（原文作女子）。参 “埃及的民（原文作处女）”（耶46:11），“犹大居民”（哀1:15）和“锡安城”（哀2:10）。底本现为齐班（Dhīban），是原流便支派领土南部的一座重要城市，在亚嫩河以北5.2公里，死海以东19.2公里处，“大道”（Derek ham-melek）之上（申2:27）。那是古代贯穿外约旦的南北主要通道。底本是以色列人进入迦南以前的宿营地（见民33:45,46），经迦得支派重建（民32:34），后划入流便支派的领土。在摩押石上，米沙记载底本是他从以色列所夺取，并入摩押王国的城市之一（见王下第3章补充注释）。

耶48:19 住亚罗珥的啊，要站在道旁观望，问逃避的男人和逃脱的女人说：是什么事呢？ (串)申2:36|撒上4:13,16

†[吕]住亚罗珥的阿，站在道旁观望哦！要问逃跑的男人、和逃脱的女人说：‘是什么事阿？’

†[思]阿洛厄尔的居民！请你站在路旁观望，向在逃亡出走的男女探问说：“发生了什么事？”

†[当代]亚罗珥的居民啊！你们要站在路旁不住观看，向在逃难的男女探问说：‘究竟发生了什么事？’

†[新译]亚罗珥的居民哪！要站在路旁观望，询问那些正在逃跑的男女，说：‘发生了什么事？’

†[Wlb]居亚罗珥者欤、其立路隅而瞻望、询逃难之男、脱害之女曰、所作维何、

†[Xdv]亚罗珥的居民哪！站在路旁观望，问问那些逃难的人，究竟发生了什么事？

†[Kjv]O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?

†[Nkjv]O inhabitant of Aroer, Stand by the way and watch; Ask him who flees And her who escapes; Say, "What has happened?'

†[BBE]O daughter of Aroer, take your station by the way, on the watch: questioning him who is in flight, and her who has got away safe, say, What has been done?

†[GNT] You that live in Aroer, stand by the road and wait; ask those who are running away, find out from them what has happened.

†[NIV]Stand by the road and watch, you who live in Aroer. Ask the man fleeing and the woman escaping, ask them, 'What has happened?'

本会注释　　亚罗珥。现名阿拉尔（`Ara`ir），在底本东南5公里处，不要与民32：34或撒上30：28的亚罗珥混淆。米沙说这座城是他从以色列人手中夺取的（见王下第3章补充注释）。
　　道（derek）。可能指亚罗珥所在的大道（见第18节注释）。这是摩押难民在逃避从北方入侵的巴比伦人时自然选择的路线。耶利米在本节用讽辞的口吻，呼唤亚罗珥的百姓出来观看他们的同胞在侵略者面前向南逃窜。

耶48:20 摩押因毁坏蒙羞；你们要哀号呼喊，要在亚嫩旁报告说：摩押变为荒场！ (串)赛16:7|民21:13

†[吕]摩押因被毁坏而蒙羞；你们要哀号喊叫哦！要在亚嫩河旁报告摩押被蹂躏了。

†[思]摩阿布已羞愧无地，因为已经瓦解；你们应悲哭哀号，在阿尔农宣布：“摩阿布遭受了蹂躏！”

†[当代]摩押沦陷了，她羞愧得无地自容，你们哀伤痛哭吧！你们要在亚嫩宣告：‘摩押已经完了！’

†[新译]摩押蒙受羞辱，因为它已被毁灭了。你们要哀号喊叫，要在亚嫩河宣告：‘摩押毁灭了。’

†[Wlb]摩押怀惭被毁、尔其号啕哀哭、告于亚嫩曰、摩押荒芜矣、

†[Xdv]他们要回答：摩押蒙羞沦陷了！为它哀号哭泣吧！你们要在亚河岸宣布：摩押灭亡了！

†[Kjv]Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,

†[Nkjv]Moab is shamed, for he is broken down. Wail and cry! Tell it in Arnon, that Moab is plundered.

†[BBE]Moab has been put to shame, she is broken: make loud sounds of grief, crying out for help; give the news in Arnon, that Moab has been made waste.

†[GNT] "Moab has fallen,' they will answer, "weep for it; it is disgraced. Announce along the Arnon River that Moab is destroyed!'

†[NIV]Moab is disgraced, for she is shattered. Wail and cry out! Announce by the Arnon that Moab is destroyed.

本会注释　　亚嫩河是摩押最重要的河流。它从高原向西流到死海，在以色列人控制那里的时候，是流便支派的南界。

耶48:21 “刑罚临到平原之地的何伦、雅杂、米法押、 (串)本章8

†[吕]“判罚临到平原之地，临到何伦、雅杂、米法押、

†[思]惩罚已来到了平原之地，到了曷隆、雅哈兹和默法阿特；

†[当代]审判降临在平原之地的何伦、雅杂、米法押、

†[新译]审判临到了平原之地，就是何伦、雅杂、米法押、

†[Wlb]有灾降于平原、即何伦、雅杂、米法押、

†[Xdv]“审判临到了平原各城镇，就是：何伦、雅杂、米法押、

†[Kjv]And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,

†[Nkjv]"And judgment has come on the plain country: On Holon and Jahzah and Mephaath,

†[BBE]And punishment has come on the lowlands; on Holon and Jahzah, and on Mephaath,

†[GNT] "Judgment has come on the cities of the plateau: on Holon, Jahzah, Mephaath,

†[NIV]Judgment has come to the plateau- to Holon, Jahzah and Mephaath,

本会注释　　平原之地。见第8节注释。
　　何伦。可能在米底巴附近，但准确的位置不详。
　　雅杂。可能是现在的雅拉尔（Jālûl）或泰姆（Khirbet et-Teim），靠近原属流便领土北部的米底巴。以色列在这里消灭了亚摩利人的国王西宏（见民21:23,24）。摩押石称它为雅杂，是以色列国王与米沙作战时的总部。摩押人吹嘘他的神基抹在雅杂驱逐了以色列人（见王下第3章补充注释）。
　　米法押。可能是现在的雅瓦（Tell ej-Jawah），在拉巴-亚扪南面约11.2公里。

耶48:22 底本、尼波、伯低比拉太音、

†[吕]底本、尼波、伯低比拉太音、

†[思]到了狄朋、乃波和贝特狄贝拉塔因；

†[当代]底本、尼波、伯低比拉太音、

†[新译]底本、尼波、伯低比拉太音、

†[Wlb]底本、尼波、伯低比拉太音、

†[Xdv]底本、尼波、伯低比拉太音、

†[Kjv]And upon Dibon, and upon Nebo, and upon Bethdiblathaim,

†[Nkjv]On Dibon and Nebo and Beth Diblathaim,

†[BBE]And on Dibon, and on Nebo, and on Beth-diblathaim,

†[GNT] Dibon, Nebo, Beth Diblathaim,

†[NIV]to Dibon, Nebo and Beth Diblathaim,

本会注释　　底本。见第18节注释。
　　尼波。见第1节注释。
　　伯低比拉太音。不知是不是以色列在进入迦南以前所安营的亚门低比拉太音（民33:46，现为德雷拉谢奎亚[Khirbet Deleilat esh-Sherqîyeh]，原为流便支派的中心城市）。伯低比拉太音在摩押石上似乎是伯思狄布拉森（Beth-diblathen）。米沙说是他建造了该城（见王下第3章补充注释）。德雷拉谢奎亚在米底巴南面约11.2公里处。

耶48:23 基列亭、伯迦末、伯米恩、

†[吕]基列亭、伯迦末、伯米恩、

†[思]到了克黎雅塔殷、贝特加慕耳和贝特默红；

†[当代]基列亭、伯迦末、伯米恩、

†[新译]基列亭、伯迦末、伯米恩、

†[Wlb]基列亭、伯迦末、伯米恩、

†[Xdv]基列亭、伯迦末、伯米恩、

†[Kjv]And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon,

†[Nkjv]On Kirjathaim and Beth Gamul and Beth Meon,

†[BBE]And on Kiriathaim, and on Beth-gamul, and on Beth-meon,

†[GNT] Kiriathaim, Bethgamul, Bethmeon,

†[NIV]to Kiriathaim, Beth Gamul and Beth Meon,

本会注释　　基列亭。见第1节注释。
　　伯迦末。现为瑞梅尔（Khirbet ej-Jumeil），在底本以东约11.2个公里，原为流便领土的南部。
　　伯米恩。现为梅恩（Ma`în），在米底巴西南约7.2公里处，就是流便支派所建造的巴力免（见民32:37,38），或伯巴力勉（在书13:15-21）。米沙在摩押石上用这两个名字称伯米恩，说是他建造（意为重建）了该城（见王下第3章补充注释）。它现存废墟的范围，表明它原是一个重要的地方。以西结把它与其他二座城市列为摩押“本国之荣耀”（结25:9）。它有多种名称，可能是因为流便支派的更改（见民32:38）。异教的名字巴力免（意为“居住的巴力”），显然改为伯米恩（意为“居住的宅宇”）。后来旧的名字和新的名字有时混成伯巴力勉了，意为“巴力居住的宅宇”。

耶48:24 加略、波斯拉，和摩押地远近所有的城邑。 (串)本章41摩2:2

†[吕]加略、波斯拉、和摩押地远近所有的城市。

†[思]到了克黎约特、波责辣和摩阿布地远近的各城市。

†[当代]加略、波斯拉和摩押远近的各城之中。

†[新译]加略、波斯拉和摩押地远近所有城市。

†[Wlb]加略、波斯拉、及摩押地遐迩诸邑、

†[Xdv]加略、波斯拉。审判临到了摩押远近的各城镇。

†[Kjv]And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.

†[Nkjv]On Kerioth and Bozrah, On all the cities of the land of Moab, Far or near.

†[BBE]And on Kerioth, and on Bozrah, and on all the towns of the land of Moab, far and near.

†[GNT] Kerioth, and Bozrah. Judgment has come on all the cities of Moab, far and near.

†[NIV]to Kerioth and Bozrah- to all the towns of Moab, far and near.

本会注释　　加略。该地尚未确认。摩押石提到米沙把以色列在亚大录的指挥官奥雷尔（Orel）“带到加略的克摩斯（Kemosh）面前”（见王下第3章补充注释）。
　　波斯拉。可能是米沙所提到重建的贝沙（Beser ，见王下第3章补充注释）。其位置尚未确认。不要把它与赛63:1和耶49:13位于以东的波斯拉混淆。

耶48:25 摩押的角砍断了，摩押的膀臂折断了。这是耶和华说的。” (串)诗75:10|结30:21

†[吕]摩押的角被砍断了，他的膀臂折断了：永恒主发神谕说。

†[思]摩阿布的角已被砍下，她的手臂已被折断──上主断语。

†[当代]摩押的角砍下来了，她的臂折断了。”这是主说的。

†[新译]摩押的角被砍下，它的膀臂被折断了。”这是耶和华的宣告。

†[Wlb]耶和华曰、摩押之角已折、其臂已断、

†[Xdv]摩押的武力被粉碎，它的霸权被摧毁了。我是上主；我这样宣布了。”

†[Kjv]The horn of Moab is cut off, and his arm is broken, saith the LORD.

†[Nkjv]The horn of Moab is cut off, And his arm is broken," says the LORD.

†[BBE]The horn of Moab is cut off, and his arm is broken, says the Lord.

†[GNT] Moab's might has been crushed; its power has been destroyed. I, the Lord, have spoken."

†[NIV]Moab's horn is cut off; her arm is broken," declares the Lord .

本会注释　　角。象征力量。见@哀2:3@注释。

耶48:26 “你们要使摩押沉醉，因他向耶和华夸大。他要在自己所吐之中打滚，又要被人嗤笑。 (串)耶25:15,27

†[吕]“你们要使摩押沉醉，因为他向永恒主妄自尊大；摩押必跌在他自己所吐的之中以致溅起来；他必成了讥笑的对象。

†[思]请你们灌醉她，因为她自高自大，反抗上主；摩阿布必要在自己的呕吐中辗转，连她自己也要成为笑柄。

†[当代]“你们要灌醉她，因为她对主的态度狂傲；摩押要在自己所呕吐的污物中翻滚，成为众人耻笑的对象。

†[新译]你们要使摩押沉醉，因为它向耶和华妄自尊大；摩押必跌在自己所吐之物上面，也必成为被人讥笑的对象。

†[Wlb]缘摩押自大、悖逆耶和华、当使之沈醉、辗转于所哇者中、为人姗笑、

†[Xdv]上主说：“你们要使摩押喝醉，因为它自大，背叛了我。摩押要在自己吐出来的东西里打滚，要被人嘲笑。

†[Kjv]Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

†[Nkjv]"Make him drunk, Because he exalted himself against the LORD. Moab shall wallow in his vomit, And he shall also be in derision.

†[BBE]Make him full of wine, for his heart has been lifted up against the Lord: and Moab will be rolling in the food he was not able to keep down, and everyone will be making sport of him.

†[GNT] The Lord said, "Make Moab drunk, because it has rebelled against me. Moab will roll in its own vomit, and people will laugh.

†[NIV]Make her drunk, for she has defied the Lord . Let Moab wallow in her vomit; let her be an object of ridicule.

耶48:27 摩押啊，你不曾嗤笑以色列吗？他岂是在贼中查出来的呢？你每逢提到他便摇头。 (串)番2:8|耶2:26

†[吕]以色列不曾成了你讥笑的对象么？他哪是在贼类中被查出，以致你每逢提到他、总是摇头晃脑呢？

†[思]以色列为你岂不是一个笑柄？难道她是被人发现在盗贼之中，为什么你一提到她，就只有摇头？

†[当代]摩押啊，难道以色列不曾成为你的笑柄吗？她不是你讥笑的对象吗？提及她时，你不总是不屑地摇头吗？

†[新译]摩押啊，以色列不是曾经成为你讥笑的对象吗？它岂是被捕获的强盗，以致你每逢提到它，总是摇头嘲笑。

†[Wlb]尔非姗笑以色列乎、岂遇之于盗贼中乎、每言及之、尔则摇首、

†[Xdv]摩押啊！你记不记得你曾经嘲笑以色列人，每逢提起他们，你就摇头，把他们当作抓到的强盗？

†[Kjv]For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.

†[Nkjv]For was not Israel a derision to you? Was he found among thieves? For whenever you speak of him, You shake your head in scorn.

†[BBE]For did you not make sport of Israel? was he taken among thieves? for whenever you were talking about him, you were shaking your head over him.

†[GNT] Moab, remember how you made fun of the people of Israel? You treated them as though they had been caught with a gang of robbers.

†[NIV]Was not Israel the object of your ridicule? Was she caught among thieves, that you shake your head in scorn whenever you speak of her?

本会注释　　被查出来为贼，乃是奇耻大辱（见耶2:26）。先知在这里用反问句，可能是要强调摩押藐视以色列是不合情理的。

耶48:28 摩押的居民哪，要离开城邑，住在山崖里，象鸽子在深渊口上搭窝。 (串)歌2:14|本章9诗55:6,7

†[吕]“摩押的居民哪，要离开城市，住在岩石里，像鸽子搭窝在山坑口的边儿上。

†[思]摩阿布的居民！你们该离弃城市，住在石间，彷佛在深谷悬崖边缘结巢的鹁鸽。

†[当代]摩押的居民啊，你们快离开城市，到岩洞里栖身，像鸽子在深渊的岩缝口筑巢一样吧！

†[新译]摩押的居民哪！你们要离弃城镇，住在山岩里，像鸽子在峡谷的边上筑巢。

†[Wlb]摩押居民欤、当离诸邑、而处岩穴、若鸠巢于涧口、

†[Xdv]“摩押人哪！你们要逃出城镇，去住在山岩里！像鸽子在峡谷中筑巢吧！

†[Kjv]O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.

†[Nkjv]You who dwell in Moab, Leave the cities and dwell in the rock, And be like the dove which makes her nest In the sides of the cave's mouth.

†[BBE]O people of Moab, go away from the towns and take cover in the rock; be like the dove of the Arabah, which makes her living-place in holes.

†[GNT] "You people who live in Moab, leave your towns! Go and live on the cliffs! Be like the dove that makes its nest in the sides of a ravine.

†[NIV]Abandon your towns and dwell among the rocks, you who live in Moab. Be like a dove that makes its nest at the mouth of a cave.

耶48:29 我们听说摩押人骄傲，是极其骄傲；听说他自高自傲，并且狂妄，居心自大。 (串)赛16:6

†[吕]我们听到摩押的狂傲──他极其骄傲──听到他的自高自大，他的狂傲，他的傲慢，他心里的自高。

†[思]我们听说过摩阿布的骄傲，她的确骄傲无比；我们也听说过她的强横、矜夸、自大和心中的傲慢。

†[当代]我们曾听闻摩押人的骄傲，那是极其厉害的骄傲，他们狂妄、自大、矜夸、心中异常傲慢；然而，

†[新译]我们听说摩押的骄傲，它非常骄傲；我们听到它的狂妄、骄傲、傲慢和心里的自高。

†[Wlb]摩押骄蹇已甚、彼之矜高倨傲、中心自大、我已闻之、

†[Xdv]摩押非常傲慢。我听说过他们多么骄傲，狂妄自大，自以为了不起！

†[Kjv]We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.

†[Nkjv]"We have heard the pride of Moab (He is exceedingly proud), Of his loftiness and arrogance and pride, And of the haughtiness of his heart."

†[BBE]We have had word of the pride of Moab, how great it is; how he is lifted up in pride; and his great opinion of himself, and that his heart is lifted up.

†[GNT] Moab is very proud! I have heard how proud, arrogant, and conceited the people are, how much they think of themselves.

†[NIV]We have heard of Moab's pride- her overweening pride and conceit, her pride and arrogance and the haughtiness of her heart.

耶48:30 耶和华说：我知道他的忿怒是虚空的；他夸大的话一无所成。 (串)赛16:6耶50:36

†[吕]我、我知道他的暴怒，永恒主发神谕说：他的胡诌并无根据；他的行为（改点母音翻译的）也无根基。

†[思]我知道她狂妄，好事空谈，举动轻率──上主的断语──

†[当代]我知道她的狂傲，只是外强中干；她夸大的言词，也是虚空的。

†[新译]“我洞悉它的狂傲（这是耶和华的宣告），它的狂傲毫无根据，它的夸耀不能成事。

†[Wlb]耶和华曰、我知其忿怒乃属虚空、其矜诩未成何事、

†[Xdv]我──上主知道他们的骄傲。其实，他们所夸耀的都是虚妄，所做的事都没有根。

†[Kjv]I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.

†[Nkjv]"I know his wrath," says the LORD, "But it is not right; His lies have made nothing right.

†[BBE]I have knowledge of his wrath, says the Lord, that it is nothing; his high-sounding words have done nothing.

†[GNT] I, the Lord, know of their arrogance. Their boasts amount to nothing, and the things they do will not last.

†[NIV]I know her insolence but it is futile," declares the Lord , "and her boasts accomplish nothing.

本会注释　　本句的原文是强调的。这对于饱经蹂躏和藐视的以色列人来说，是一个有力的保证：尽管以色列人所听到的，是世人的自夸和吹嘘（第29节），上帝却知道一切的真相。

耶48:31 因此，我要为摩押哀号，为摩押全地呼喊；人必为吉珥哈列设人叹息。 (串)赛15:5;16:7,11

†[吕]因此我要为摩押而号哭，为全摩押而哀呼，为吉珥哈列设人而叹气（传统：他叹气）。

†[思]为此，我为摩阿布哀哭，为整个摩阿布悲号，为克尔赫勒斯人叹息。

†[当代]因此，我为摩押悲哀，为整个摩押地哭号，为吉珥哈列设人叹息。

†[新译]因此我要为摩押哀号，为全摩押喊叫，为吉珥哈列设人（“为吉珥哈列设人”有古抄本作“他为吉珥哈列设人”）唉哼。

†[Wlb]故我必为摩押号啕、为其全地哀哭、人为基珥哈列设哭泣、

†[Xdv]所以，我要为所有的摩押人和吉珥哈列设人悲泣。

†[Kjv]Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.

†[Nkjv]Therefore I will wail for Moab, And I will cry out for all Moab; I will mourn for the men of Kir Heres.

†[BBE]For this cause I will give cries of grief for Moab, crying out for Moab, even for all of it; I will be sorrowing for the men of Kir-heres.

†[GNT] And so I will weep for everyone in Moab and for the people of Kir Heres.

†[NIV]Therefore I wail over Moab, for all Moab I cry out, I moan for the men of Kir Hareseth.

本会注释　　吉珥哈列。据认为就是王下3:25和赛16:7节的吉珥哈列设，在摩押南部，现为卡拉（el-Kerak）。在列举了原属以色列的城市之后，耶利米提到了一个本属摩押的地名。吉珥哈列是摩押的最重要的城市之一。米沙曾躲到这里逃避以色列的围攻，在城墙上把他的长子献为燔祭（见王下3:25-27）。

耶48:32 西比玛的葡萄树啊，我为你哀哭，甚于雅谢人哀哭。你的枝子蔓延过海，直长到雅谢海。那行毁灭的已经临到你夏天的果子和你所摘的葡萄。 (串)赛16:8,9

†[吕]西比玛的葡萄树阿，我为你哀哭比为雅谢哀哭的多。你的蔓延枝子越过了海，达到雅谢（传统多：‘海’字）；那行毁灭者已经临到你夏天的果子和你割取的葡萄了。

†[思]息贝玛葡萄园！我为雅则尔痛哭，更为你痛哭；你的枝叶曾越过海洋，伸展到雅则尔；现在蹂躏者竟突然来摧残你夏季的果实和秋季的收获。

†[当代]西比玛的葡萄园啊，我为你哀哭比为雅谢人更为悲痛！你的枝条虽然横跨洋海，直伸延到雅谢海，但毁灭者已在蹂躏你夏日的果子和熟透的葡萄了！

†[新译]西比玛的葡萄树啊！我要你哀哭比人为雅谢哀哭更厉害。你的枝子伸展过海，延伸到雅谢（“雅谢”有古抄本作“雅谢海”）；那行毁灭的要来摧毁你夏天的果子和你的葡萄。

†[Wlb]西比玛之葡萄欤、尔枝逾海、延及雅谢之海、残贼者至、夺尔夏果及葡萄、我必为尔哭泣、较雅谢之哭泣尤甚、

†[Xdv]我为西比玛人哀哭，要比为雅谢人哀哭得更凄惨。西比玛城啊！你像一棵葡萄树，枝子伸过死海，蔓延到雅谢。但是，毁灭者摧毁了你夏季的果子和你的葡萄。

†[Kjv]O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.

†[Nkjv]O vine of Sibmah! I will weep for you with the weeping of Jazer. Your plants have gone over the sea, They reach to the sea of Jazer. The plunderer has fallen on your summer fruit and your vintage.

†[BBE]My weeping for you, O vine of Sibmah, will be more than the weeping of Jazer: your branches have gone over the sea, stretching even to Jazer: destruction has come down on your summer fruits and your cut grapes.

†[GNT] I will cry for the people of Sibmah, even more than for the people of Jazer. City of Sibmah, you are like a vine whose branches reach across the Dead Sea and go as far as Jazer. But now your summer fruits and your grapes have been destroyed.

†[NIV]I weep for you, as Jazer weeps, O vines of Sibmah. Your branches spread as far as the sea; they reached as far as the sea of Jazer. The destroyer has fallen on your ripened fruit and grapes.

本会注释　　西比玛。在希实本附近，但准确的位置不详。该地以葡萄园著称。
　　雅谢人。地理位置不详，但据认为在拉巴亚门的西面或西北。提到它可能是为了指出摩押人向北侵入以色列的领土有多远。

耶48:33 肥田和摩押地的欢喜快乐都被夺去；我使酒醡的酒绝流，无人踹酒欢呼；那欢呼却变为仇敌的呐喊（原文作那欢呼却不是欢呼）。 (串)赛16:10珥1:12

†[吕]欢喜快乐都从摩押之肥地上（传统：从肥田和摩押之地）被收拾了去；我使酒止息不流入酒池；没有踹酒的（传统：高喊声）在踹酒；那高喊声并不是踹酒的高喊声阿。

†[思]摩阿布的田园已再没有欢欣喜乐；我已使槽中无酒可榨；榨酒的不再榨酒，再也听不见欢呼。

†[当代]在摩押盛产果实的田园已没有欢呼和快乐的声音；我使酒醡榨不出酒；既无人榨酒，也就听不到欢呼的声音了。

†[新译]摩押肥沃的土地上不再有欢喜和快乐；我使榨酒池不再流出酒；再没有人欢呼踹酒；有人呼喊，却不是踹酒的欢呼声。

†[Wlb]欢欣喜乐、绝于沃壤、及摩押地、我使酒绝于醡、无人践之而欢呼、其欢呼、不为欢呼矣、

†[Xdv]摩押肥沃的土地不再有欢乐的声音。我使榨酒池不再流出美酒；那里不再有人榨酒欢呼了！

†[Kjv]And joy and gladness is taken from the plentiful field, and from the land of Moab, and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.

†[Nkjv]Joy and gladness are taken From the plentiful field And from the land of Moab; I have caused wine to fail from the winepresses; No one will tread with joyous shouting-- Not joyous shouting!

†[BBE]All joy is gone; no longer are they glad for the fertile field and for the land of Moab; I have made the wine come to an end from the crushing vessels: no longer will the grapes be crushed with the sound of glad voices.

†[GNT] Happiness and joy have been taken away from the fertile land of Moab. I have made the wine stop flowing from the wine presses; there is no one to make the wine and shout for joy.

†[NIV]Joy and gladness are gone from the orchards and fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy. Although there are shouts, they are not shouts of joy.

本会注释　　这是收获季节在榨酒槽里踩葡萄时的欢呼。

耶48:34 “希实本人发的哀声达到以利亚利，直达到雅杂；从琐珥达到何罗念，直到伊基拉施利施亚，因为宁林的水必然干涸。” (串)赛15:4-6|创13:10赛15:5,6

†[吕]“希实本人和以利亚利哀呼（传统：从希实本的哀呼达到以利亚利），达到雅杂；他们发出声音，从琐珥达到何罗念、第三伊基拉；因为宁林的水也必凄凉乾涸。

†[思]赫市朋和厄肋阿肋的哀号远达雅哈兹，由左哈尔发出的呼声，直达曷洛纳因和厄革拉舍里史雅，因为尼默陵的水业已枯竭。

†[当代]从希实本传来他们的哀声，直达以利亚利和雅杂；又从琐珥直达何罗念和伊基拉施利施亚，因为宁林的水已经干涸。”

†[新译]“希实本的哀叫传到以利亚利，他们发出的声音传到雅杂，从琐珥达到何罗谷和伊基拉施利施亚；因为连宁林的河水也都干涸了。

†[Wlb]自希实本哀号、声闻于以利亚利、延及雅杂、又自琐珥、至于何罗念、与伊基拉施利施亚、盖寗林水滨、将成荒芜、

†[Xdv]“希实本人和伊莱贾利人在哀号。他们的哭声传到雅杂；琐珥人听得到，连何罗念人和伊基拉施利施亚人也都听得见；因为连宁琳的溪水都干涸了。

†[Kjv]From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.

†[Nkjv]"From the cry of Heshbon to Elealeh and to Jahaz They have uttered their voice, From Zoar to Horonaim, Like a three-year-old heifer; For the waters of Nimrim also shall be desolate.

†[BBE]The cry of Heshbon comes even to Elealeh; to Jahaz their voice is sounding; from Zoar even to Horonaim and to Eglath-shelishiyah: for the waters of Nimrim will become dry.

†[GNT] "The people of Heshbon and Elealeh cry out, and their cry can be heard as far as Jahaz; it can be heard by the people in Zoar, and it is heard as far as Horonaim and Eglath Shelishiyah. Even Nimrim Brook has dried up.

†[NIV]The sound of their cry rises from Heshbon to Elealeh and Jahaz, from Zoar as far as Horonaim and Eglath Shelishiyah, for even the waters of Nimrim are dried up.

本会注释　　以利亚利。现为阿勒（el-`Al），在希实本附近。
　　雅杂。见第21节注释。
　　琐珥。在摩押南部，据认为现在淹没在死海东南端之下。
　　何罗念。见第3节注释。
　　宁林的水。是纽梅拉河（Wadī en-Numeirah），流入死海的东南端。先知描写回荡在摩押人的北部和南部，包括整个领土的痛哭声（见赛15:6）。

耶48:35 耶和华说：“我必在摩押地使那在邱坛献祭的，和那向他的神烧香的都断绝了。 (串)赛15:2;16:12

†[吕]永恒主发神谕说：我必使那在邱坛献上祭物的、和那向他神明熏祭的、在摩押地都止息住。

†[思]如此，我要给摩阿布灭绝上高丘向神献香的人──上主的断语──

†[当代]主说：“我要灭绝摩押那些在邱坛上献祭和向假神烧香的人。

†[新译]我要灭绝在摩押那些邱坛上献祭和向他们的神烧香的。”这是耶和华的宣告。

†[Wlb]耶和华曰、在摩押献祭于崇邱、焚香于其神者、我必绝之、

†[Xdv]我要制止摩押人在丘坛上献烧化祭，不让他们向自己的神明烧香。我是上主；我这样宣布了。

†[Kjv]Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.

†[Nkjv]"Moreover," says the LORD, "I will cause to cease in Moab The one who offers sacrifices in the high places And burns incense to his gods.

†[BBE]And I will put an end in Moab, says the Lord, to him who is making offerings in the high place and burning perfumes to his gods.

†[GNT] I will stop the people of Moab from making burnt offerings at their places of worship and from offering sacrifices to their gods. I, the Lord, have spoken.

†[NIV]In Moab I will put an end to those who make offerings on the high places and burn incense to their gods," declares the Lord .

本会注释　　邱坛（bamah）。该词原指进行崇拜的山。后来指人工制造的土丘或平台，再后用来指礼拜的小会堂。在基色所发现的一座邱坛（bamah），拥有一系列地下的洞穴，里面有一个坛和男人，女人，孩子以及各种动物的骨骼。所罗门曾在耶路撒冷附近为摩押人的神基抹立了一座邱坛（bamah，见王上11:7）。以色列的国王们在他们所有的城市里都建造邱坛了（bamah，见王下17:9）。这种邱坛在犹大也很普遍（见王上22:43；王下15:35；16:4），曾被希西家（见王下18:4）和约西亚（见王下23:5）所摧毁。在约西亚领导的改革中，耶利米起了主要的作用。

耶48:36 我心腹为摩押哀鸣如箫，我心肠为吉珥哈列设人也是如此，因摩押人所得的财物都灭没了。 (串)赛15:5;16:11|赛15:7

†[吕]故此我的心为了摩押而哀鸣如笛，我的心为了吉珥哈列设人而哀鸣如箫；故此摩押人所得的财富都失掉了。

†[思]为此我的心像笛萧一般为摩阿布呜咽，我的心像笛箫一般为克尔赫勒斯人呜咽，因为他们获得的积蓄，都已丧失。

†[当代]因此，我的心为摩押饮泣，好像箫声一样苍凉；我也为吉珥哈列设人悲鸣，他们所得的丰盛都已失去。

†[新译]“因此，我的心为摩押呜咽，好像人用笛吹挽歌；我的心为吉珥哈列设人呜咽，好像人用笛吹挽歌；因为他们所得的财宝都失掉了。

†[Wlb]我心为摩押而鸣、若笛发音、为基珥哈列设人而鸣、若箫奏响、因其所获之丰裕已亡也、

†[Xdv]“我的心替摩押人和吉珥哈列设人悲伤，好像人用笛子吹挽歌，因为他们所拥有的一切都完了。

†[Kjv]Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kirheres: because the riches that he hath gotten are perished.

†[Nkjv]Therefore My heart shall wail like flutes for Moab, And like flutes My heart shall wail For the men of Kir Heres. Therefore the riches they have acquired have perished.

†[BBE]So my heart is sounding for Moab like the sound of pipes, and my heart is sounding like pipes for the men of Kir-heres: for the wealth he has got for himself has come to an end.

†[GNT] "So my heart mourns for Moab and for the people of Kir Heres, like someone playing a funeral song on a flute, because everything they owned is gone.

†[NIV]So my heart laments for Moab like a flute; it laments like a flute for the men of Kir Hareseth. The wealth they acquired is gone.

本会注释　　箫（chalilim）。直译是“穿孔的东西”。这些乐器是成双演奏的箫或笛，两端分开，每只手各按一只管，发出不同的音调。它主要用于欢庆和哀悼。耶利米在这里无疑是指后者。关于这些乐器，详见《SDA圣经注释》卷三第38、39页。

耶48:37 “各人头上光秃，胡须剪短，手有划伤，腰束麻布。 (串)赛15:2,3耶47:5|创37:34

†[吕]“因为各人头上光秃，各人胡须剃净，各人手有刻划伤，各人腰束麻布。

†[思]人人剃光头发，人人剪去胡须，手上带有割伤，腰间系有苦衣；

†[当代]他们每人都剃去头发和需，手上伤痕处处，腰间束上麻布，

†[新译]他们各人的头都剃光了，胡须也剃掉了，他们割伤了自己的手，腰束麻布。

†[Wlb]厥首尽髡、厥须尽薙、手受割、腰束麻、

†[Xdv]他们都剃光了头发，剪掉了胡须。他们割伤了自己的手，穿上麻衣。

†[Kjv]For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.

†[Nkjv]"For every head shall be bald, and every beard clipped; On all the hands shall be cuts, and on the loins sackcloth- -

†[BBE]For everywhere the hair of the head and the hair of the face is cut off: on every hand there are wounds, and haircloth on every body.

†[GNT] All of them have shaved their heads and cut off their beards. They have all made gashes on their hands, and everyone is wearing sackcloth.

†[NIV]Every head is shaved and every beard cut off; every hand is slashed and every waist is covered with sackcloth.

本会注释　　剃头刮胡划身，是古代民族通常表示哀悼的标志（见赛15:2,3；耶16:6）。

耶48:38 在摩押的各房顶上和街市上处处有人哀哭；因我打碎摩押，好象打碎无人喜悦的器皿。这是耶和华说的。 (串)耶22:28

†[吕]在摩押的各房顶和他的广场上处处都有号啕哀哭；因为我击破了摩押好像无人喜悦的器皿：这是永恒主发神谕说的。

†[思]摩阿布所有的屋顶和广场上，处处可听到哀声，因为我击碎了摩阿布，有如击碎一不中人意的器皿──上主的断语──

†[当代]在整个摩押的屋顶和街头上，哀声处处可闻，因为我已把摩押打得粉碎，好像打碎一个遭人厌弃的器皿一样。

†[新译]摩押境内一切房顶上和广场上，处处都有哀哭的声音；因为我击碎了摩押，好像打碎没有人要的器皿。”这是耶和华的宣告。

†[Wlb]摩押屋顶衢间、随在哀哭、盖我毁摩押、如无人悦之器、耶和华言之矣、

†[Xdv]摩押境内所有屋子的屋顶和广场上，尽是哀恸的声音；因为我击碎摩押，好像摔碎了没有人要的瓶子。

†[Kjv]There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.

†[Nkjv]A general lamentation On all the housetops of Moab, And in its streets; For I have broken Moab like a vessel in which is no pleasure," says the LORD.

†[BBE]On all the house-tops of Moab and in its streets there is weeping everywhere; for Moab has been broken like a vessel in which there is no pleasure, says the Lord.

†[GNT] On all the housetops of Moab and in all its public squares there is nothing but mourning, because I have broken Moab like a jar that no one wants.

†[NIV]On all the roofs in Moab and in the public squares there is nothing but mourning, for I have broken Moab like a jar that no one wants," declares the Lord .

耶48:39 摩押何等毁坏！何等哀号！何等羞愧转背！这样，摩押必令四围的人嗤笑惊骇。”

†[吕]摩押多么惊慌阿！他们怎样哀号阿！摩押怎样转背而羞愧阿！这样摩押就成了她四围众人所讥笑而惊骇的对象了。”

†[思]摩阿布崩溃得多么凄惨！你们真该嚎啕！她是多么含羞转过背来！摩阿布竟成了她四邻的笑柄和恐怖。

†[当代]摩押败落得多么凄惨啊！她哭得多么凄凉啊！摩押羞耻得转过去不敢见人！她要成为众人的笑柄、四邻惊怕的对象。

†[新译]摩押的毁灭多么厉害，他们的哀号多么凄惨！摩押怎样蒙羞转背！这样摩押就成了它四围众人讥笑和惊骇的对象。”

†[Wlb]摩押何其倾覆、何其号啕、何其惭愧而反、必为四周之人姗笑惊骇、

†[Xdv]放声大哭吧！摩押被粉碎了！摩押受羞辱了！摩押荒废了；周围的国家都在嘲笑它。我是上主；我这样宣布了。”

†[Kjv]They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.

†[Nkjv]"They shall wail: "How she is broken down! How Moab has turned her back with shame!' So Moab shall be a derision And a dismay to all those about her."

†[BBE]How is it broken down! how is Moab's back turned in shame! so Moab will be a cause of sport and of fear to everyone round about him.

†[GNT] Moab has been shattered! Cry out! Moab has been disgraced. It is in ruins, and all the surrounding nations make fun of it. I, the Lord, have spoken."

†[NIV]How shattered she is! How they wail! How Moab turns her back in shame! Moab has become an object of ridicule, an object of horror to all those around her."

耶48:40 耶和华如此说：仇敌必如大鹰飞起，展开翅膀，攻击摩押。 (串)申28:49耶49:22但7:4|赛8:8

†[吕]因为永恒主这么说：“看吧，必有一人像鹰展开翅膀疾飞猛攫摩押。

†[思]因为上主这样说：“看，敌人好像老鹰飞翔，向摩阿布展开自已的翅膀，

†[当代]看哪！敌人好像展翅疾飞的大鹰，迅速前来攻击摩押。

†[新译]因为耶和华这样说：“看哪！必有一人像大鹰疾飞，展开翅膀攻击摩押。

†[Wlb]耶和华曰、敌之至也、有若鹰飞、展翼于摩押、

†[Xdv]上主说，将有一个国家像老鹰展开翅膀，猝然冲下来攻击摩押，

†[Kjv]For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.

†[Nkjv]For thus says the LORD: "Behold, one shall fly like an eagle, And spread his wings over Moab.

†[BBE]For the Lord has said, See, he will come like an eagle in flight, stretching out his wings against Moab.

†[GNT] The Lord has promised that a nation will swoop down on Moab like an eagle with its outspread wings,

†[NIV]This is what the Lord says: "Look! An eagle is swooping down, spreading its wings over Moab.

本会注释　　如大鹰。指巴比伦人（参结17:3-7）。

耶48:41 加略被攻取，保障也被占据。到那日，摩押的勇士心中疼痛如临产的妇人。 (串)本章24|赛13:8;21:3耶30:6弥4:9

†[吕]加略被攻取，营寨被占据；当那日子摩押勇士的心必疼痛，如临产妇人的心一样。

†[思]攻取了城池，占领了要塞；在那一日，摩阿布的勇士必心志颓丧有如临产的妇人。

†[当代]他们要攻取城池，占领堡垒；那时，摩押勇士的心沉重，好像临盆妇人的心情一样。

†[新译]城市被攻取，坚垒被占领；在那日，摩押勇士的心必惊慌，像临产妇人的心一样。

†[Wlb]加略见取、保障被据、是日也、摩押武士心怯、犹临产之妇、

†[Xdv]占领它的城镇和要塞。那时，摩押的战士将像阵痛的产妇一样惊慌。

†[Kjv]Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.

†[Nkjv]Kerioth is taken, And the strongholds are surprised; The mighty men's hearts in Moab on that day shall be Like the heart of a woman in birth pangs.

†[BBE]Kerioth is taken, and the strong places have been forced, and the hearts of Moab's men of war in that day will be like the heart of a woman in birth-pains.

†[GNT] and the towns and fortresses will be captured. On that day Moab's soldiers will be as frightened as a woman in labor.

†[NIV]Kerioth will be captured and the strongholds taken. In that day the hearts of Moab's warriors will be like the heart of a woman in labor.

本会注释　　加略。见第24节注释。

耶48:42 摩押必被毁灭，不再成国，因他向耶和华夸大。 (串)诗83:4赛7:8

†[吕]摩押必被消灭、不再成为一族之民，因为他向永恒主妄自尊大。

†[思]摩阿布必要消灭，不再成为一个民族，因为她自高自大，反抗上主。

†[当代]摩押必要崩溃，不能再成为一国，因为她对主狂妄自大。

†[新译]摩押必被摧毁，不再成为一个民族，因为它向耶和华妄自尊大。

†[Wlb]摩押自大、悖逆耶和华、故必毁坏、不复为国、

†[Xdv]摩押将被摧毁，不再成为国家，因为它自大，背叛了我。

†[Kjv]And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.

†[Nkjv]And Moab shall be destroyed as a people, Because he exalted himself against the LORD.

†[BBE]And Moab will come to an end as a people, because he has been lifting himself up against the Lord.

†[GNT] Moab will be destroyed and will no longer be a nation, because it rebelled against me.

†[NIV]Moab will be destroyed as a nation because she defied the Lord .

本会注释　　随着被掳到巴比伦，摩押人作为一个民族事实上就消失了。

耶48:43 耶和华说：摩押的居民哪，恐惧、陷坑、网罗都临近你。 (串)赛24:17,18

†[吕]永恒主发神谕说：摩押的居民哪，恐怖、陷坑、机槛、都临到你身上了！

†[思]摩阿布的居民！恐怖、陷阱和罗网齐来袭击你──上主的断语──

†[当代]摩押的居民啊！惊恐、深坑、网罗都要来攻击你们。

†[新译]摩押的居民哪！恐惧、陷阱、圈套都落在你们身上了。”这是耶和华的宣告。

†[Wlb]耶和华曰、摩押居民欤、惊骇坎阱机槛、悉临于尔、

†[Xdv]恐怖、陷阱、圈套在等待摩押人。我是上主；我这样宣布了。

†[Kjv]Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.

†[Nkjv]Fear and the pit and the snare shall be upon you, O inhabitant of Moab," says the LORD.

†[BBE]Fear and death and the net have come on you, O people of Moab, says the Lord.

†[GNT] Terror, pits, and traps are waiting for the people of Moab. The Lord has spoken.

†[NIV]Terror and pit and snare await you, O people of Moab," declares the Lord .

本会注释　　恐惧，陷坑，网罗（pachad wapachath wapach）。押头韵的范例，说明耶利米预言的诗体性质（见哀3:47）。

耶48:44 躲避恐惧的必坠入陷坑；从陷坑上来的必被网罗缠住；因我必使追讨之年临到摩押。这是耶和华说的。 (串)耶11:23

†[吕]那逃避恐怖的、必坠入陷坑；那从陷坑中上来的、必被机槛缠住；因为当他们被察罚的年日我必使这些灾祸（传统：这些事）临到摩押：这是永恒主发神谕说的。

†[思]逃脱了恐怖的，必落在陷阱；爬出了陷阱的，必为罗网缠住；在惩罚她的那年，我要给摩阿布召来这一切──上主的断语──

†[当代]你虽逃得过惊恐，也必落在深坑中；爬得出深坑，却必定逃不过网罗的缠绕。在摩押受审罚的时候，这一切必要降在她的身上。”

†[新译]“那逃避恐惧的，必跌进陷阱；那从陷阱中出来的，必被圈套困着。因为我必使摩押受惩罚的年日临到它。”这是耶和华的宣告。

†[Wlb]逃于惊骇者、必陷于坎阱、出于坎阱者、必罹于机槛、盖我必使惩罚摩押之年临之、耶和华言之矣、

†[Xdv]想逃脱恐怖的，要跌进陷阱；爬出陷阱的，要上了圈套；因为上主已经定下了惩罚摩押的时日。

†[Kjv]He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.

†[Nkjv]"He who flees from the fear shall fall into the pit, And he who gets out of the pit shall be caught in the snare. For upon Moab, upon it I will bring The year of their punishment," says the LORD.

†[BBE]He who goes in flight from the fear will be overtaken by death; and he who gets free from death will be taken in the net: for I will make this come on Moab, even the year of their punishment, says the Lord.

†[GNT] Whoever tries to escape the terror will fall into the pits, and whoever climbs out of the pits will be caught in the traps, because the Lord has set the time for Moab's destruction.

†[NIV]Whoever flees from the terror will fall into a pit, whoever climbs out of the pit will be caught in a snare; for I will bring upon Moab the year of her punishment," declares the Lord .

本会注释　　追讨。见@耶46:21@注释。

耶48:45 躲避的人无力站在希实本的影下；因为有火从希实本发出，有火焰出于西宏的城，烧尽摩押的角和哄嚷人的头顶。 (串)民21:28|民24:17

†[吕]“逃跑的人精疲力尽，站在希实本的荫庇下；有火从希实本发出，有火焰出于西宏的家（传统：西宏之间），烧毁了摩押的鬓边，和哄嚷之人的头顶。

†[思]逃命的人，筋疲力尽，站在赫市朋的阴影下；但是从赫市朋发出了火，从息红宫中冒出了火焰，吞灭了摩阿布的首领，和骚动子民的头目。

†[当代]“逃难的人，带著疲惫的身躯来到希实本便不能再前行了，因为有火从希实本的西宏城喷出来，烧毁了摩押全地和其中狂欢吵闹的人。

†[新译]“在希实本的隐蔽处，难民精疲力尽地站着；因为有火从希实本发出，有火焰从西宏的宫中冒出来，吞灭了摩押的前额，和吵闹的人的头顶。

†[Wlb]其逃遁者力竭、立于希实本荫下、火自希实本而出、焰自西宏而发、尽焚摩押之鬓、暨嚣陵者之颠、

†[Xdv]筋疲力竭的难民想逃到希实本求保护，但是西宏王统治过的这城已成灰烬（或译：但是这城在焚烧，西宏王的宫殿也成灰烬）。火焰烧尽了摩押人的防线和堡垒。

†[Kjv]They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.

†[Nkjv]"Those who fled stood under the shadow of Heshbon Because of exhaustion. But a fire shall come out of Heshbon, A flame from the midst of Sihon, And shall devour the brow of Moab, The crown of the head of the sons of tumult.

†[BBE]Those who went in flight from the fear are waiting under the shade of Heshbon: for a fire has gone out from Heshbon and a flame from the house of Sihon, burning up the pride of Moab and the crown of the head of the violent ones.

†[GNT] Helpless refugees try to find protection in Heshbon, the city that King Sihon once ruled, but it is in flames. Fire has burned up the frontiers and the mountain heights of the war-loving people of Moab.

†[NIV]In the shadow of Heshbon the fugitives stand helpless, for a fire has gone out from Heshbon, a blaze from the midst of Sihon; it burns the foreheads of Moab, the skulls of the noisy boasters.

本会注释　　希实本。见第2节注释。
　　西宏。参民21:28。亚摩利人的王西宏，从摩押夺走了流便支派所占领的亚嫩河北面的领土（见@士11:19@注释），后来该地被摩押人夺回（见@王下3:5@注释；另见《SDA圣经注释》卷二第864、865页）。本节用西宏的名字来称该地区。
　　哄嚷人。这是指摩押人（见摩2:2）。

耶48:46 摩押啊，你有祸了！属基抹的民灭亡了！因你的众子都被掳去，你的众女也被掳去。 (串)民21:29

†[吕]摩押阿，你有祸了！基抹（即：摩押人的神）的人民灭亡了！因为你的众儿子都被拿去做俘虏了；你的众女儿都被掳去了。

†[思]祸哉，摩阿布！革摩士的人民！你算完了，因为你的儿子已被掳去充军，你的女儿流为囚徒；

†[当代]摩押啊，这回你糟糕了！因为基抹的人民已灭亡了，你的儿女都被掳去了。

†[新译]摩押啊，你有祸了！基抹的人民灭亡了！因为你的众子都被掳去了，你的众女儿也都被掳去了。

†[Wlb]祸哉摩押欤、基抹之民已亡、尔子被虏、尔女见掠、

†[Xdv]摩押人遭殃啦！拜基抹神明的人完了！他们的子女都被掳走了。

†[Kjv]Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.

†[Nkjv]Woe to you, O Moab! The people of Chemosh perish; For your sons have been taken captive, And your daughters captive.

†[BBE]Sorrow is yours, O Moab! the people of Chemosh are overcome: for your sons have been taken away as prisoners, and your daughters made servants.

†[GNT] Pity the people of Moab! The people who worshiped Chemosh have been destroyed, and their sons and daughters have been taken away as prisoners.

†[NIV]Woe to you, O Moab! The people of Chemosh are destroyed; your sons are taken into exile and your daughters into captivity.

本会注释　　基抹。摩押人的神（见第7节）。

耶48:47 耶和华说：到末后，我还要使被掳的摩押人归回。摩押受审判的话到此为止。 (串)耶49:6,39

†[吕]但日后我还要恢复摩押的故业：永恒主发神谕说。摩押受判罚的话到这儿为止。

†[思]虽然如此，在末日我仍要转变摩阿布的命运──上主的断语。至此是关于摩阿布的判决。

†[当代]虽然如此，在末后的日子，我要重新建立摩押，把她带回来。”以上是主所说有关审判摩押的话。

†[新译]但日后，我必使被掳的摩押人归回。”这是耶和华的宣告。有关摩押的宣判到这里为止。

†[Wlb]耶和华曰、惟至末日、我必返摩押之俘囚、论摩押受鞫、其言至是而止、

†[Xdv]但将有一天，上主要让摩押人重整家园。以上是上主所说摩押将遭受的一切。

†[Kjv]Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.

†[Nkjv]"Yet I will bring back the captives of Moab In the latter days," says the LORD. Thus far is the judgment of Moab.

†[BBE]But still, I will let the fate of Moab be changed in the last days, says the Lord.

†[GNT] But in days to come the Lord will make Moab prosperous again. All of this is what the Lord has said will happen to Moab.

†[NIV]Yet I will restore the fortunes of Moab in days to come," declares the Lord . Here ends the judgment on Moab.

本会注释　　归回。这是一个有希望的应许，但无疑是有条件的（耶18:9,10）。

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