耶利米书第6章

《圣经》耶利米书-第6章

耶6:1 便雅悯人哪，你们要逃出耶路撒冷，在提哥亚吹角，在伯哈基琳立号旗；因为有灾祸与大毁灭从北方张望。 (串)尼3:14|耶1:14;4:6

†[吕]便雅悯人哪，从耶路撒冷城中逃出来避难哦！要在提哥亚吹号角，在伯哈基琳竖立警报；因为有灾祸与大破毁从北方张望下来。

†[思]本雅明子民，请你们逃出耶路撒冷，在特科亚吹号，在贝特革楞竖立旗帜！因为有一个灾祸，即一个巨大的毁灭，已由北方隐约出现。

†[当代]“便雅悯人呀，你们要赶快逃离耶路撒冷！你们要在提哥亚和伯哈基琳发出警号，因为有灾祸和大难从北方开始发动。

†[新译]“便雅悯人哪！赶快逃命，离开耶路撒冷。你们要在提哥亚吹角，在伯哈基琳升烽火；因为灾祸和严重的毁灭，已从北方迫近。

†[Wlb]便雅悯人欤、逃出耶路撒冷以求安、吹角于提哥亚、立斾于伯哈基琳、盖祸自北而著、毁灭甚巨、

†[Xdv]便雅悯人哪，逃亡吧！快逃出耶路撒冷！你们要在提哥亚吹号，在伯哈基琳燃起警报的烽火！大灾大难快要从北方临到了。

†[Kjv]O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.

†[Nkjv]"O you children of Benjamin, Gather yourselves to flee from the midst of Jerusalem! Blow the trumpet in Tekoa, And set up a signal-fire in Beth Haccerem; For disaster appears out of the north, And great destruction.

†[BBE]Go in flight out of Jerusalem, so that you may be safe, you children of Benjamin, and let the horn be sounded in Tekoa, and the flag be lifted up on Beth-haccherem: for evil is looking out from the north, and a great destruction.

†[GNT] People of Benjamin, run for safety! Escape from Jerusalem! Sound the trumpet in Tekoa and build a signal fire in Beth Haccherem. Disaster and destruction are about to come from the north.

†[NIV]Flee for safety, people of Benjamin! Flee from Jerusalem! Sound the trumpet in Tekoa! Raise the signal over Beth Hakkerem! For disaster looms out of the north, even terrible destruction.

本会注释　　便雅悯人。指耶路撒冷的居民。这里所采用的是以局部指代整体的提喻法。按原来各支派的分配方案，耶路撒冷划归便雅悯（见@书15:8@注释）。在大卫的时代以前，该城既有犹大支派的人（见@书15:63@注释），也有便雅悯支派的人（见@士1:21@注释）。便雅悯和犹大以城市南部的欣嫩子谷为界（书15:8）。耶利米的故乡就在便雅悯境内（见@耶1:1@注释）。有人认为在耶利米即将开始工作时，这个信息就可能已传到了那里（见《先知与君王》第409页）。因此这里的呼吁特别向便雅悯人发出，尽管它是以整个民族为对象的。
　　耶路撒冷。在早些时候（耶4:6），乡间的居民被劝到城里避难。现在则警告从耶路撒冷逃到南方荒凉的牧场。本章生动地描述了北方敌军的到来。这里发出新的呼吁，可能是为了指出毁灭将十分彻底，甚至最大城市的工事也比不上穷乡僻壤安全。在另一方面，耶4:6也可能指早先的入侵。那时有工事的城市是比较安全的。
　　提哥亚。一个在耶路撒冷南面约16公里的山城，海拔约820米，下面是犹大旷野。在大卫的时代，约押所雇的聪明女子就住在这里（撒下14:2），后来它成为罗波安的防城（代下11:5,6）。它也是先知阿摩司的家乡（摩1:1），现名提库（Teqû）。本节含有双关的意义。“吹”和“提哥亚”都来自taqa`，意为“赶”，“拍”或“吹”。
　　号旗。这里无疑指“以火为信号”（见士20:38,40）。
　　伯哈基琳。直译是“葡萄园的屋子”。被确认为艾因卡琳（`Ain Karim），位于耶路撒冷以西方7公里处。
　　灾祸。直译是“（从上面）俯视”。用拟人的手法说灾祸俯视百姓，以其为猎物。
　　北方。见@耶1:14；4:6@注释。

耶6:2 那秀美娇嫩的锡安女子（就是指民的意思），我必剪除。

†[吕]锡安小姐是不是像青绿的草场（传统：那秀美娇嫩的錫安小姐我必剪除），

†[思]熙雍女郎彷佛美丽的草场，

†[当代]那清秀脱俗的锡安子民，我要把他们除掉。

†[新译]美丽高贵的锡安居民（“居民”原文作“女子”），我必除灭你们。

†[Wlb]美丽娇娆之锡安女、我必殄灭之、

†[Xdv]锡安城虽然壮丽，但要被毁灭！

†[Kjv]I have likened the daughter of Zion to a comely and delicate woman.

†[Nkjv]I have likened the daughter of Zion To a lovely and delicate woman.

†[BBE]The fair and delicate one, the daughter of Zion, will be cut off by my hand.

†[GNT] The city of Zion is beautiful, but it will be destroyed;

†[NIV]I will destroy the Daughter of Zion, so beautiful and delicate.

本会注释　　我必剪除（damah）。可译为“使……静下来”，也可译为“灭绝”（见何4:5）。有人认为本节也是指 “灭绝”，即“我要灭绝秀美娇嫩的锡安女子”。

耶6:3 牧人必引他们的羊群到他那里，在他周围支搭帐棚，各在自己所占之地使羊吃草。 (串)王下25:1,4耶4:17

†[吕]以致有牧人带着羊群来光顾她？他们支搭帐棚四面围攻她，各在自己所占之地放羊吃草。

†[思]牧童领着自己的羊群向她进发，在她四周张设帐幕，各据一方牧放。

†[当代]敌人假装牧人，带著羊群走近她，在她四周安营，又在自己所占领的地方牧羊。”

†[新译]牧人必带着他们的羊群，来到锡安那里，在城的四围支搭帐棚，各在自己的地方分别牧放羊群。”

†[Wlb]牧者与其群羊必至、张幕于其四周、各于其地牧之、

†[Xdv]列国的君王要率领他们的军队，在城的周围各自选定据点扎营。

†[Kjv]The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.

†[Nkjv]The shepherds with their flocks shall come to her. They shall pitch their tents against her all around. Each one shall pasture in his own place."

†[BBE]Keepers of sheep with their flocks will come to her; they will put up their tents round her; everyone will get food in his place.

†[GNT] kings will camp there with their armies. They will pitch their tents around the city, and each of them will camp wherever they want.

†[NIV]Shepherds with their flocks will come against her; they will pitch their tents around her, each tending his own portion."

本会注释　　本节从两方面来理解：一，把侵略军的首领比作牧人，其牛羊吃掉所有的草木（见@民22:4@注释）。二，描写入侵以后的状况：城市毁灭，土地荒芜，贝多因人进来放牧。

耶6:4 你们要准备攻击他。起来吧，我们可以趁午时上去。哀哉！日已渐斜，晚影拖长了。 (串)耶15:8;51:27|耶15:8

†[吕]“你们要行圣礼备战来攻击她；起来！我们趁中午上去！唉，我们不得了啦！日已渐斜了！暮影拖长了！”

†[思]“请你们备战，向她进攻；来，让我们在正午就上前进攻！我们真不幸！因为日已偏西，暮影已长！

†[当代]“起来备战攻击她，让我们趁著中午时分进攻吧！我们可真不幸，因为日已西沉，投影已拉长了。

†[新译]“你们要备战攻击她！起来！我们趁着正午上去。唉！可惜日渐西沉，暮影拖长了！

†[Wlb]尔其备战、我侪其起、乘午以上、祸哉、日已西斜、夕影长矣、

†[Xdv]他们要下令：“准备攻城！在中午发动攻击！”后来他们又说：“糟了，天晚了，黑夜到了，来不及进军。

†[Kjv]Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.

†[Nkjv]"Prepare war against her; Arise, and let us go up at noon. Woe to us, for the day goes away, For the shadows of the evening are lengthening.

†[BBE]Make war ready against her; up! let us go up when the sun is high. Sorrow is ours! for the day is turned and the shades of evening are stretched out.

†[GNT] They will say, "Prepare to attack Jerusalem! Get ready! We'll attack at noon!" But then they will say, "It's too late, the day is almost over, and the evening shadows are growing long.

†[NIV]Prepare for battle against her! Arise, let us attack at noon! But, alas, the daylight is fading, and the shadows of evening grow long.

本会注释　　你们要准备攻击。直译是“使战争神圣化”。战前的献祭，占卜和祈祷。结21:21,22描述了迦勒底人的这种习俗。以色列人在打仗前也献祭和祈祷（见申20:1-3；撒上13:9-12）。参“所挑出来的人”（见@赛13:3@注释，LJV版为“神圣化的人”）。
　　起来吧，我们可以趁午时上去。侵略者互相鼓励，准备发动进攻。他们他们生怕失去打败敌人，实施掠夺的机会。
　　午时。在正午的酷热之下也不放松（见耶15:8；20:16）。但愿今的人们也能这样热心为上帝的国从事属灵的战斗！决不可浪费时间或机会！

耶6:5 起来吧，我们夜间上去，毁坏他的宫殿。

†[吕]“起来！我们乘夜上去！毁坏她的宫堡。”

†[思]不妨！就趁夜上去，破坏她的宫阙。”

†[当代]起来吧，我们要乘夜攻打她，毁灭她的宫殿。”

†[新译]起来！我们趁着夜间上去，毁坏她的堡垒。”

†[Wlb]起哉、夤夜而上、毁其宫室、

†[Xdv]我们要准备夜间攻城，摧毁防御。”

†[Kjv]Arise, and let us go by night, and let us destroy her palaces.

†[Nkjv]Arise, and let us go by night, And let us destroy her palaces."

†[BBE]Up! let us go up by night, and send destruction on her great houses.

†[GNT] We'll attack by night; we'll destroy the city's fortresses."

†[NIV]So arise, let us attack at night and destroy her fortresses!"

耶6:6 因为万军之耶和华如此说：你们要砍伐树木，筑垒攻打耶路撒冷。这就是那该罚的城，其中尽是欺压。

†[吕]因为万军之永恒主这么说：“你们要砍伐树木，倒土堆攻打耶路撒冷，就是该受察罚（或译：放荡不羁）的城，其中尽是欺压。

†[思]因为万军的上主这样说：“你们该砍伐她的树木，堆起壁垒，围攻耶路撒冷，这该受罚的城市，因为在那充满了压榨。

†[当代]因为万军的主这样说：“你们要砍下她的树木，建筑堡垒围攻耶路撒冷，因这是该受惩罚的城，其中所充满的都是欺压的事。

†[新译]因为万军之耶和华这样说：“砍下她的树木，筑垒攻打耶路撒冷；她是那该受惩罚的城，其中尽是欺压的事。

†[Wlb]万军之耶和华云、伐木筑垒、以攻耶路撒冷、其中充斥苛虐、乃宜罚之邑也、

†[Xdv]上主──万军的统帅已命令领军的君王砍伐树木，堆造土垒，围攻耶路撒冷。他说：“这城充满欺压，我要惩罚它。

†[Kjv]For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.

†[Nkjv]For thus has the LORD of hosts said: "Cut down trees, And build a mound against Jerusalem. This is the city to be punished. She is full of oppression in her midst.

†[BBE]For this is what the Lord of armies has said: Let trees be cut down and an earthwork be placed against Jerusalem: sorrow on the false town! inside her there is nothing but cruel ways.

†[GNT] The Lord Almighty has ordered these kings to cut down trees and build mounds in order to besiege Jerusalem. He has said, "I will punish this city because it is full of oppression.

†[NIV]This is what the Lord Almighty says: "Cut down the trees and build siege ramps against Jerusalem. This city must be punished; it is filled with oppression.

本会注释　　万军。见《SDA圣经注释》卷一第173页；见@书5:14@；@诗24:10@注释。
　　你们要砍伐树木。先知生动地描绘了古代的围城。城市的周围地区清除干净了。树木被砍下来构筑墩，坝，塔和军事器械。摩西的律法禁止为围城而砍伐果树（见@申20:19,20@注释）。普卢塔克（约公元46-120年，古希腊传记作家和散文家）记录埃及人的一个类似法规，但不知道其他近东国家会不会这样谨慎。
　　筑垒。一筐一筐的泥土运过来，堆成土墩，与城墙一样高，以便发起进攻凭（见撒下20:15；王下19:32；赛29:3；结4:2）。
　　罚。这里指“处罚”（见耶5:9；见@诗8:4；59:5@注释）。
　　尽是欺压。见王下24:3,4；赛1:21；结7:23。

耶6:7 井怎样涌出水来，这城也照样涌出恶来；在其间常听见有强暴毁灭的事，病患损伤也常在我面前。 (串)赛57:20|诗55:9耶20:8结7:11,23

†[吕]水池怎样使它的水清新，这城也怎样使她的邪恶推陈出新；她中间常听到有强暴和毁灭的事；创痍和损伤不断在我面前。

†[思]泉源怎样涌出水，她就怎样涌出邪恶；从那只可听到强暴和迫害，我只看见疾病和疮痍。

†[当代]她的邪恶如同涌流的泉水；强暴毁灭已是司空见惯的事，疾病和损伤层出不穷。

†[新译]井怎样涌出水来，这城也怎样涌出恶来；城中常常听到强暴和毁灭的事，在我面前不断有病患与创伤。

†[Wlb]彼肆行邪恶、如泉之涌水、强暴毁灭、闻于其间、疾病疮痍、常在我前、

†[Xdv]好像水井不断地涌出清水，这城不断地制造新罪恶。我听见城里发出残暴毁灭的声音；我也看见病痛和伤痕。

†[Kjv]As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.

†[Nkjv]As a fountain wells up with water, So she wells up with her wickedness. Violence and plundering are heard in her. Before Me continually are grief and wounds.

†[BBE]As the spring keeps its waters cold, so she keeps her evil in her: the sound of cruel and violent behaviour is in her; before me at all times are disease and wounds.

†[GNT] As a well keeps its water fresh, so Jerusalem keeps its evil fresh. I hear violence and destruction in the city; sickness and wounds are all I see.

†[NIV]As a well pours out its water, so she pours out her wickedness. Violence and destruction resound in her; her sickness and wounds are ever before me.

本会注释　　井。这是依据马所拉的传统说法。英KJV版译为“泉水”。
　　涌出。七十士译本，武加大译本和大多数现代的注释者认为词来自词根qarar（“寒冷”），把这句译为“保持凉爽”或“保持新鲜”。水存在一个地下水库中，保持新鲜，好随时取用。这种解释喻指耶路撒冷也保存着她的罪恶。
　　但其它人按照犹太拉比的解释，认为其词根为qur（“掘水”），把这句译为“使水涌出。”这种解释喻指耶路撒冷不断地涌出罪恶和压迫的事。
　　不论先知心里想到的是什么比喻，显然都说明耶路撒冷已完全被罪恶所控制。

耶6:8 耶路撒冷啊，你当受教，免得我心与你生疏，免得我使你荒凉，成为无人居住之地。 (串)结23:18何9:12

†[吕]耶路撒冷阿，你须要接受管教，免得我跟你疏远，免得我使你荒凉，成为无人居住之地。”

†[思]耶路撒冷！你应接受训戒，免得我的心疏远你，使你荒凉，成为没有人居住的地方。”

†[当代]耶路撒冷啊，你应该接受警戒了，否则我要与你隔绝，使你荒凉，无人居住。”

†[新译]耶路撒冷啊！应当受警戒，免得我的心与你疏远，免得我使你荒凉，成为无人居住之地。”

†[Wlb]耶路撒冷欤、尔宜受教、免我心厌尔、使尔地荒芜、无人居处、

†[Xdv]耶路撒冷人哪！你们要从这些苦难得教训。不然，我要丢弃你们，使你们的城荒废，无人居住。”

†[Kjv]Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

†[Nkjv]Be instructed, O Jerusalem, Lest My soul depart from you; Lest I make you desolate, A land not inhabited."

†[BBE]Undergo teaching, O Jerusalem, or my soul will be turned away from you, and I will make you a waste, an unpeopled land.

†[GNT] People of Jerusalem, let these troubles be a warning to you, or else I will abandon you; I will turn your city into a desert, a place where no one lives."

†[NIV]Take warning, O Jerusalem, or I will turn away from you and make your land desolate so no one can live in it."

本会注释　　你当受教。在可怕惩罚的警告中，传来了以色列上帝的温柔呼吁。祂无限善良和忍耐，不愿意毁灭祂的子民。上帝劝告他们接受祂的管教和惩戒而改邪归正。
　　生疏（yaqa`）。“转身（表示厌恶）”。上帝不愿意转离祂所拣选的民族（见结23:18；何9:12；11:8）。

耶6:9 万军之耶和华曾如此说：敌人必掳尽以色列剩下的民，如同摘净葡萄一样。你要象摘葡萄的人摘了又摘，回手放在筐子里。

†[吕]万军之永恒主这么说：“你要（传统：他们要）掳尽以色列余剩之民，如同摘净葡萄一样；要像割取摘葡萄的人回手到枝子上（原文：筐子里）割了又割。”

†[思]万军的上主这样说：“你应像收拾葡萄，把以色列的遗民收拾净尽；又如收割的人向枝条再伸出你的手来。”

†[当代]万军的主这样说：“敌人要彻底淫除以色列的余民，如同把葡萄完全摘净一样。”

†[新译]万军之耶和华这样说：“任凭他们像摘净葡萄一样对待以色列剩下的人；你要像摘葡萄的人，向枝子伸手，摘了又摘。”

†[Wlb]万军之耶和华曰、人必尽拾以色列之遗民、若采葡萄、尔其反手、若采葡萄者攀枝而摘之、

†[Xdv]上主──万军的统帅这样说：“敌人要来洗劫以色列，好像采葡萄的人摘光所有的葡萄；所以你要趁着机会，尽量抢救残存的人。”

†[Kjv]Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.

†[Nkjv]Thus says the LORD of hosts: "They shall thoroughly glean as a vine the remnant of Israel; As a grape-gatherer, put your hand back into the branches."

†[BBE]This is what the Lord of armies has said: Everything will be taken from the rest of Israel as the last grapes are taken from the vine; let your hand be turned to the small branches, like one pulling off grapes.

†[GNT] The Lord Almighty said to me, "Israel will be stripped clean like a vineyard from which every grape has been picked. So you must rescue everyone you can while there is still time."

†[NIV]This is what the Lord Almighty says: "Let them glean the remnant of Israel as thoroughly as a vine; pass your hand over the branches again, like one gathering grapes."

本会注释　　掳尽。在这个比喻中，葡萄代表犹太人，掳掠的是侵略者巴比伦人。囚掳和毁灭会一再充分地发生（见《SDA圣经注释》卷二第95-98页）。
　　以色列剩下的民。在耶利米时代，犹大王国是以色列中所剩下的。十个支派已被亚述人掳走（见赛24:13；耶49:9；俄5）。
　　摘了又摘。俘掳们会一再被带往巴比伦（耶52:28-30；参王下24:14；25:11）。
　　筐子（salsilloth）。含义不定，《旧约》中只出现在这里。有人认为可能指“嫩枝”，“树枝”或“葡萄”。但七十士译本为kartallos（“筐子”），与亚述语和现代希伯来语相同。

耶6:10 现在我可以向谁说话作见证，使他们听呢？他们的耳朵未受割礼，不能听见。看哪，耶和华的话他们以为羞辱，不以为喜悦。 (串)耶7:26徒7:51|耶20:8

†[吕]我要向谁说话，而发警告，使他们听呢？看哪，他们的耳朵没受割礼，不能倾听；看哪，永恒主的话、他们以为羞辱，不喜悦它。

†[思]我应对谁说，应警告谁，使他们听信我呢？看，他们的耳朵迟钝不灵，不能留心细听；看，上主的话对他们已成了笑柄，一点也不感兴趣。

†[当代]我要向谁说话和发出警告，他们才会接受呢？看，他们的耳朵都闭塞了，什么也听不见。主的话成了责备他们的言语，他们并不喜欢听。

†[新译]我可以向谁说话，向谁警告，使他们可以听从呢？他们的耳朵未受割礼，不能听闻；看哪！他们以耶和华的话为羞辱，一点也不喜欢。

†[Wlb]我将与谁言以警之、使之闻乎、其耳未洁、致不能听、耶和华之言、彼视为辱、不以为悦、

†[Xdv]我说：“纵使我向他们传达你的话，警告他们，有谁愿意接受呢？他们顽固不肯接受你的话。他们拿你吩咐我说的话开玩笑。

†[Kjv]To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

†[Nkjv]To whom shall I speak and give warning, That they may hear? Indeed their ear is uncircumcised, And they cannot give heed. Behold, the word of the LORD is a reproach to them; They have no delight in it.

†[BBE]To whom am I to give word, witnessing so that they may take note? see, their ears are stopped, and they are not able to give attention: see, the word of the Lord has been a cause of shame to them, they have no delight in it.

†[GNT] I answered, "Who would listen to me if I spoke to them and warned them? They are stubborn and refuse to listen to your message; they laugh at what you tell me to say.

†[NIV]To whom can I speak and give warning? Who will listen to me? Their ears are closed so they cannot hear. The word of the Lord is offensive to them; they find no pleasure in it.

本会注释　　向谁？耶利米似乎对自己的使命有一种失落感，因为百姓的固执使他的话语未能产生效果。
　　他们的耳朵未受割礼。其他地方说“心”（见利26:41；申10:16；耶9:26；结44:7,9）和“唇”（见出6:12,30）未受割礼。《旧约》中只有本节说耳朵未受割礼（见徒7:51）。犹大人掩耳不听上帝的教训，固执地追求世俗的道路。他们顽梗而悖逆。
　　羞辱。他们藐视和嘲笑上帝藉着祂的先知所传达的信息（见耶20:8）。
　　不以为喜悦。宗教活动只有甘心乐意地参加，才会带来益处。

耶6:11 因此我被耶和华的忿怒充满，难以含忍。我要倾在街中的孩童和聚会的少年人身上，连夫带妻，并年老的与日子满足的都必被擒拿。 (串)耶20:9|耶9:21

†[吕]因此我充满了永恒主的烈怒，我含忍得腻了。我要（传统：你要）向街上的孩童和聚在一处的青年团身上倒去了；他们连夫带妻、年老的跟岁数满足的必都被捉拿。

†[思]为此，我满怀上主的忿怒，我已无法再控制：“只得将愤怒发在街上的孩童和青年的队伍身上，因为男人和女人，年长和年老的人，都要被掳去；

†[当代]为此，我充满了主的怒气，无法再容忍。“我就把怒气发泄在街头的孩童和会集成群的青年身上；丈夫和妻子、成年人与老年人都要一同被掳。

†[新译]因此，我心里充满耶和华的忿怒，无法容忍。”你要把我的忿怒向街上的孩童倾倒，又倾在联群集结的年轻人身上。夫妻一起被捉住，年老的、寿高的也不例外。

†[Wlb]故我充以耶和华之怒、疲倦难忍、可倾之于衢中之童、及少壮之会、夫妇耆老、及年迈者、必皆被执、

†[Xdv]上主啊！你向他们发的烈怒也在我身上燃烧，我再也不能忍受了！”于是上主告诉我：“把我的烈怒倾泻在街头巷尾的孩童和成群结伙的年轻人身上。夫妻要一起被掳，老年人也不能幸免。

†[Kjv]Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.

†[Nkjv]Therefore I am full of the fury of the LORD. I am weary of holding it in. "I will pour it out on the children outside, And on the assembly of young men together; For even the husband shall be taken with the wife, The aged with him who is full of days.

†[BBE]For this reason I am full of the wrath of the Lord, I am tired of keeping it in: may it be let loose on the children in the street, and on the band of the young men together: for even the husband with his wife will be taken, the old man with him who is full of days.

†[GNT] Your anger against them burns in me too, Lord, and I can't hold it in any longer." Then the Lord said to me, "Pour out my anger on the children in the streets and on the gatherings of the young people. Husbands and wives will be taken away, and even the

†[NIV]But I am full of the wrath of the Lord , and I cannot hold it in. "Pour it out on the children in the street and on the young men gathered together; both husband and wife will be caught in it, and the old, those weighed down with years.

本会注释　　忿怒充满。比喻先知为上帝的事业而发热心（见耶4:19；参结3:3）。
　　难以含忍。指再也忍不住了。
　　倾。见耶7:20；启16:1。
　　在街中的孩童。不论年龄和性别，从街上的孩子到老弱者，所有的人都要受到惩罚。
　　被擒拿。即受到惩罚（见耶8:9；参赛8:15）。

耶6:12 他们的房屋、田地，和妻子都必转归别人；我要伸手攻击这地的居民。这是耶和华说的。 (串)申28:30耶8:10

†[吕]他们的房屋必转归别人，田地和妻子一概都去；因为我要伸手攻击这地的居民”：这是永恒主发神谕说的。

†[思]他们的住宅、庄田和妻室，都要归于他人，因为我要向本地的居民伸出我的手──上主的断语。”

†[当代]他们的房屋、田地和妻室，都给他人占据。我要伸手攻击这地的居民。”这是主的话。

†[新译]他们的房屋、田地与妻子，都要一起转归别人；因为我要伸手，攻击这地的居民。”这是耶和华的宣告。

†[Wlb]耶和华曰、我将伸手于此地之居民、其第宅田畴妻室、同归他人、

†[Xdv]他们的房子连同他们的妻子、田地都要归别人。我要惩罚这地的居民；

†[Kjv]And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.

†[Nkjv]And their houses shall be turned over to others, Fields and wives together; For I will stretch out My hand Against the inhabitants of the land," says the LORD.

†[BBE]And their houses will be handed over to others, their fields and their wives together: for my hand will be stretched out against the people of the land, says the Lord.

†[GNT] Their houses will be given to others, and so will their fields and their wives. I am going to punish the people of this land.

†[NIV]Their houses will be turned over to others, together with their fields and their wives, when I stretch out my hand against those who live in the land," declares the Lord .

本会注释　　百姓所珍惜的一切东西都要落到外人手中。第12-15节与耶8:10-12相似（见申28:30）。

耶6:13 因为他们从最小的到至大的都一味地贪婪，从先知到祭司都行事虚谎。 (串)赛56:11耶8:10;14:18弥3:5,11

†[吕]“因为他们从最小的到至大的、都一味贪图不义之财；从神言人到祭司、都行虚假。

†[思]实在，从最小的到最大的，都贪财图利；从先知到司祭，都欺诈行事，

†[当代]“因为他们从最小的到最大的，都只顾图利；从先知到祭司，都行为诡诈。

†[新译]“他们从最小的到最大的，个个都贪图不义之财；从先知到祭司，全都行事诡诈。

†[Wlb]因其自尊逮卑、咸属贪婪、先知祭司、俱行虚诞、

†[Xdv]因为他们无论地位高低都贪图不义之财，连先知和祭司也欺诈人民。

†[Kjv]For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

†[Nkjv]"Because from the least of them even to the greatest of them, Everyone is given to covetousness; And from the prophet even to the priest, Everyone deals falsely.

†[BBE]For from the least of them even to the greatest, everyone is given up to getting money; from the prophet even to the priest, everyone is working deceit.

†[GNT] Everyone, great and small, tries to make money dishonestly; even prophets and priests cheat the people.

†[NIV]From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit.

本会注释　　属灵的领袖先知和祭司，应该首先制止罪恶，可他们却带头犯罪。

耶6:14 他们轻轻忽忽地医治我百姓的损伤，说：平安了！平安了！其实没有平安。 (串)耶8:11|耶4:10;14:13结13:10

†[吕]他们轻轻忽忽地医治我人民的破烂，说：‘平安了，平安了’；其实没有平安。

†[思]草率治疗我人民的疮痍说：“好了，好了！”其实却没有好。

†[当代]他们表面医治了我子民的伤痛，因他们说：‘平安了，没事了！’但事实上那里并没有平安。

†[新译]他们草率地医治我子民（“我子民”原文作“我子民的女子”）的损伤，说：‘平安了！平安了！’其实没有平安。”

†[Wlb]彼医我民之伤、略而为之、曰、平康平康、实无平康、

†[Xdv]他们看我子民的创伤不足轻重。他们说：‘没有问题，没有问题，’

†[Kjv]They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

†[Nkjv]They have also healed the hurt of My people slightly, Saying, "Peace, peace!' When there is no peace.

†[BBE]And they have made little of the wounds of my people, saying, Peace, peace; when there is no peace.

†[GNT] They act as if my people's wounds were only scratches. "All is well,' they say, when all is not well.

†[NIV]They dress the wound of my people as though it were not serious. 'Peace, peace,' they say, when there is no peace.

本会注释　　百姓的。英KJV版为“我百姓的女儿”（参耶8:11,21,22）。
　　轻轻忽忽地。即敷衍了事地。
　　平安了（shalom）。常用来泛指人生一切美好的事物。不仅指“平安”，还表示“完全”，“繁荣”，“幸福”，“健康”和“友谊”等。Shalom及其同义词salaam仍是今日许多东方国家常用的问候语。
　　耶利米时代的所谓先知掩饰民族的罪行，描绘了犹大将来繁荣的虚假画面（见耶8:11；14:13；23:17；参弥3:5）。这些不忠心的领袖用油滑和骗人的学说，引诱罪人产生致命的安全感。他们理应就迫近的灾难和悔改的必要发出警告（见结13:22）。
　　上帝已经宣布犯罪即将不可避免地遭到报应。在这种情况下，先知仍说有平安和安全，这就是回应了撒但当初藉着蛇在伊甸园说出的谎言：“你们不一定死”（创3:4）。上帝藉着耶利米和其他使者宣布犹大恩典的日期快要结束了。犯罪的报应不再耽搁（参结12:21-28）。但假先知却批评耶利米和他从天而来的信息（见耶28；29章），设法安抚百姓的恐惧，使他们不受阻扰地继续犯罪。假先知简直是在说：“明日必和今日一样，就是宴乐无量极大之日”（赛56:12）。

耶6:15 他们行可憎的事知道惭愧吗？不然，他们毫不惭愧，也不知羞耻。因此，他们必在仆倒的人中仆倒；我向他们讨罪的时候，他们必致跌倒。这是耶和华说的。 (串)耶3:3;8:12

†[吕]他们行了可厌恶的事、觉得惭愧么？不，他们一点也不惭愧，也不知羞耻；因此他们必在仆倒的人中间仆倒；我察罚他们时、他们必致倾覆：这是永恒主说的。”

†[思]他们既行事可憎，就理当知耻；可是，他们不但毫不知耻，反而连羞愧也不知是什么；为此，他们要与倒毙者一同倒毙，在我降罚他们时，都要一蹶不振──上主说。

†[当代]难道他们因自己做了可憎的事而感到羞愧吗？不，他们是毫无廉耻的。因此，他们要与倒毙的人一同倒下；在我施行惩治的时候，他们必定被毁灭。”这是主说的。

†[新译]耶和华说：“他们行了可憎的事，本应觉得羞愧，可是他们一点羞愧都没有，恬不知耻。因此他们必仆倒在倒下的人中间，我惩罚他们的时候，他们必倒下来。”

†[Wlb]彼行可恶之事、岂知耻乎、非也、毫不知耻、亦不赧颜、故必仆于仆者之中、我谴责之际、彼必颠踬、耶和华言之矣、

†[Xdv]其实问题严重。他们做了这可恶的事理当知耻，可是他们不知耻，不脸红。所以，他们要跟别人一样跌倒。我惩罚他们的时候，他们就一蹶不振。我是上主；我这样宣布了。”

†[Kjv]Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.

†[Nkjv]Were they ashamed when they had committed abomination? No! They were not at all ashamed; Nor did they know how to blush. Therefore they shall fall among those who fall; At the time I punish them, They shall be cast down," says the LORD.

†[BBE]Let them be put to shame because they have done disgusting things. They had no shame, they were not able to become red with shame: so they will come down with those who are falling: when my punishment comes on them, they will be made low, says the Lord.

†[GNT] Were they ashamed because they did these disgusting things? No, they were not at all ashamed; they don't even know how to blush. And so they will fall as others have fallen; when I punish them, that will be the end of them. I, the Lord, have spoken."

†[NIV]Are they ashamed of their loathsome conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when I punish them," says the Lord .

本会注释　　他们行可憎的事知道惭愧吗？“他们”指那些卤莽的属灵领袖。如果他们能以自己的大罪为耻辱，那可能还有希望。但他们已麻木不仁了。“良心既然丧尽”（弗4:19），就越过了圣灵所能感动的界限。
　　羞耻。参耶3:3；8:12。恬不知耻是良心麻木的表现。
　　讨罪。这里指“惩罚”（见第6节注释）。

耶6:16 耶和华如此说：你们当站在路上察看，访问古道，哪是善道，便行在其间；这样，你们心里必得安息。他们却说：我们不行在其间。 (串)耶18:15|太11:29

†[吕]永恒主这么说：“你们要站在路上察看，访问往古的路径，哪一条是好的路，你们便在那上头行；这样、你们就得安然。但他们却说：‘我们不在那上头行。’

†[思]上主这样说：“你们应站在交叉路口，观察探问旧路；那一条是好路，就在那路上走，你们的的心灵必获安宁。”他们却答说：“我们偏不走。”

†[当代]主这样说：“你们要站著观看，探问旧路──就是摩西的道路，那是正道，你们要行在当中，你们的心便得到平静。但他们却说：‘我们偏不走。’

†[新译]耶和华这样说：“你们要站在路上察看，寻访远古的路径，看哪一条是美善的路，就走在其中；这样，你们心里就必得安息。他们却说：‘我们不走在其中。’

†[Wlb]耶和华曰、尔宜立道中而观、访其古道之善者而行之、如是、则心获安、惟彼曰、我弗由之、

†[Xdv]上主劝告他子民说：“你们要站在十字路口观察。要探问那些旧路，查一查那条最好的路在哪里。走那条路，你们就有平安。”但是他们回答：“不！我们不走那条路！”

†[Kjv]Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

†[Nkjv]Thus says the LORD: "Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls. But they said, "We will not walk in it.'

†[BBE]This is what the Lord has said: Take your place looking out on the ways; make search for the old roads, saying, Where is the good way? and go in it that you may have rest for your souls. But they said, We will not go in it.

†[GNT] The Lord said to his people, "Stand at the crossroads and look. Ask for the ancient paths and where the best road is. Walk in it, and you will live in peace." But they said, "No, we will not!"

†[NIV]This is what the Lord says: "Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, 'We will not walk in it.'

本会注释　　你们当站在路上。比喻中的旅客在几条道路的交叉口迷了路，就认真考虑和多方打听正确的道路。
　　古道。正确的道路就是犹大虔诚的祖先所走的路。遵守圣约的道德规范会给民族和个人带来最高的属灵福气（见《先知与君君》第411页）。
　　你们心里必得安息。凡行在上帝所指引道路上的人将获得平安和安息（见@太11:28,29@注释）。

耶6:17 我设立守望的人照管你们，说：要听角声。他们却说：我们不听。 (串)赛58:1结3:7哈2:1

†[吕]我屡次立了守望人来照管你们，说：‘要留心号角声哦！’但他们却说：‘我们不留心听。’

†[思]“我给你们派驻哨兵，你们连注意号声！”他们却答说：“我们偏不注意。”

†[当代]我为你们设立守望者，提醒你们要留意号角声。但他们却说：‘我们不愿听。’

†[新译]我设立守望的人照管你们，说：‘你们要留心听号角的声音！’他们却说：‘我们不听！’

†[Wlb]予立守望者以警尔、命尔听其角声、惟彼曰、我弗听之、

†[Xdv]上主又为他们指派守望者，替他们听警报的角声，但是他们说：“我们不听！”

†[Kjv]Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

†[Nkjv]Also, I set watchmen over you, saying, "Listen to the sound of the trumpet!' But they said, "We will not listen.'

†[BBE]And I put watchmen over you, saying, Give attention to the sound of the horn; but they said, We will not give attention.

†[GNT] Then the Lord appointed sentries to listen for the trumpet's warning. But they said, "We will not listen."

†[NIV]I appointed watchmen over you and said, 'Listen to the sound of the trumpet!' But you said, 'We will not listen.'

本会注释　　守望的人。参赛56:10；结3:17；33:7。
　　角声。角声是城墙的哨兵所发的警报（见耶4:5）。
　　我们不听。参第16节“我们不行”。

耶6:18 列国啊，因此你们当听！会众啊，要知道他们必遭遇的事。

†[吕]因此，列国阿，你们要听！要清楚知道将要来临的事（此行有残缺，意难确定）。

†[思]为此，万民！你们应该细听；群众！你们应知道他们的遭遇。

†[当代]因此，列国啊，你们要听！会众啊，要知道他们有什么遭遇！

†[新译]列国啊！因此你们要听。以色列会众啊！要晓得他们将遭遇的。

†[Wlb]列邦欤、宜听之、会众欤、宜知斯民将遇之事、

†[Xdv]因此，上主说：“列国啊！仔细观看我子民的遭遇！

†[Kjv]Therefore hear, ye nations, and know, O congregation, what is among them.

†[Nkjv]Therefore hear, you nations, And know, O congregation, what is among them.

†[BBE]So then, give ear, you nations, and ...

†[GNT] So the Lord said, "Listen, you nations, and learn what is going to happen to my people.

†[NIV]Therefore hear, O nations; observe, O witnesses, what will happen to them.

本会注释　　因此。以色列人掩耳不听严厉的警告和善意的劝戒。
　　列国（goyim）。见@耶1:5@注释。先知呼唤外邦人见证上帝对祂子民的惩罚（见赛1:2）。
　　会众。可能指聚集旁观的外邦人。先知呼吁这些国家听“临到这百姓”的判决（第19节）。
　　他们必遭遇的事。可以指：一，他们罪恶和顽固的程度；二，他们因堕落而遭致惩罚的严厉。

耶6:19 地啊，当听！我必使灾祸临到这百姓，就是他们意念所结的果子；因为他们不听从我的言语，至于我的训诲（或作：律法），他们也厌弃了。 (串)赛1:2|箴1:31

†[吕]大地阿，听哦！看吧，我必使灾祸临到这人民，就是他们的意图（或译：背道）所结的果子；因为我的话他们不留心听；我的指教他们弃绝了。

†[思]大地！注意：看，我必给这百姓带来灾祸，作他们失节的的苦果，因为他们没有听从我的言辞，抛弃了我的法律。

†[当代]地啊，听著：我要把灾祸降在这子民身上，这是他们作恶所得的结果，因为他们没有听从我的话，又背弃我的律法。

†[新译]大地啊，要听！我必使灾祸临到这人民，这是他们的意图带来的结果；因为他们没有留心听我的话，我的律法他们也弃绝了。

†[Wlb]大地欤、其听之、我必降灾于斯民、为其图谋之果报、盖彼不从我言、而弃我律、

†[Xdv]大地呀，听吧！为了我子民的诡诈，我要降灾祸给他们；因为他们拒绝我的教训，不听从我的话。

†[Kjv]Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.

†[Nkjv]Hear, O earth! Behold, I will certainly bring calamity on this people-- The fruit of their thoughts, Because they have not heeded My words Nor My law, but rejected it.

†[BBE]Give ear, O earth: see, I will make evil come on this people, even the fruit of their thoughts, because they have not given attention to my words, and they would have nothing to do with my law.

†[GNT] Listen, earth! As punishment for all their schemes I am bringing ruin on these people, because they have rejected my teaching and have not obeyed my words.

†[NIV]Hear, O earth: I am bringing disaster on this people, the fruit of their schemes, because they have not listened to my words and have rejected my law.

本会注释　　我必使。直译是"我正使”。把惩罚说成是已经临到。
　　他们意念所结的果子。犹大的居民要自食其果。他们的执迷不悟将很快招惹毁灭（见@箴1:31@注释）。品格决定行为。行动源于思想。

耶6:20 从示巴出的乳香，从远方出的菖蒲（或作：甘蔗）奉来给我有何益呢？你们的燔祭不蒙悦纳；你们的平安祭，我也不喜悦。 (串)赛60:6|诗40:6;50:7-9赛1:11耶7:21,22摩5:22

†[吕]从示巴来的乳香，从远地出的菖蒲，奉来给我有什么益处？你们的燔祭不是可悦纳的，你们的平安祭、我不觉得香甜。

†[思]那些来自舍巴的乳香，出自远方的香蒲，于我有何用？你们的全燔祭不受悦纳，你们的牺牲不乐我意。

†[当代]你们把从示巴运来的乳香、从远地带来的甘蔗作为祭物献给我，又有什么用呢？你们用火所献的祭，我不接纳；你们所杀的牲畜，我不喜悦。”

†[新译]从示巴来的乳香，从远地出的菖蒲，献给我有什么益处呢？你们的燔祭不蒙悦纳，你们的祭祀我不喜悦。”

†[Wlb]乳香来自示巴、菖蒲至自远方、而献于我、果何益哉、尔之燔祭、我不纳之、尔之素祭、我不悦之、

†[Xdv]他们献给我示巴的乳香，带给我远方的香料，我不稀罕！我不接受他们的烧化祭，也不喜欢他们的牲祭。

†[Kjv]To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

†[Nkjv]For what purpose to Me Comes frankincense from Sheba, And sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet to Me."

†[BBE]To what purpose does sweet perfume come to me from Sheba, and spices from a far country? your burned offerings give me no pleasure, your offerings of beasts are not pleasing to me.

†[GNT] What do I care about the incense they bring me from Sheba, or the spices from a distant land? I will not accept their offerings or be pleased with their sacrifices.

†[NIV]What do I care about incense from Sheba or sweet calamus from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me."

本会注释　　给我有何益。耶利米在这里强调，单在外表上事奉是不会被上帝接纳的。如果不是出于内心，即使遵守全部的礼仪也是无用的（见撒上15:22；诗40:6；赛1:11-13；耶7:21-23；结20:39；何6:6；摩5:21-24；弥6:6-8）。
　　示巴。据最近的考古发现（大约1950年），示巴就是现在阿拉伯西南部的也门（见@王上10:1@注释）。示巴人是闪族的商人，经营黄金，香料和宝石等贵重物品（见赛60:6；见@王上10:1,2@注释）。其首都是马里伯卜。
　　菖蒲（或作甘蔗）。其最优良的品种是在印度和阿拉伯南部（见结27:19）。它的根，茎和叶子可榨出香料来。
　　我也不喜悦。英KJV版译为“我也不觉甜。”

耶6:21 所以耶和华如此说：我要将绊脚石放在这百姓前面。父亲和儿子要一同跌在其上；邻舍与朋友也都灭亡。 (串)结3:20

†[吕]故此永恒主这么说：‘看吧！我要将绊脚物放在这人民前面，他们就必绊跌在那上头，父亲和儿子一同绊跌，邻居和朋友一概灭亡。’”

†[思]为此，上主这样说：“看，我将这人民设下绊脚石，使父子一起绊倒，使邻居和朋友同趋灭亡。”

†[当代]因此，主这样说：“我要把绊脚石放在这子民面前，使父子一同绊倒，使邻舍和朋友一同灭亡。”

†[新译]因此，耶和华这样说：“我要把绊脚石放在这人民的前面，他们父子一起在其上绊倒，邻舍与朋友也都灭亡。”

†[Wlb]耶和华曰、我将置窒碍于民前、使父子同蹶、邻友皆亡、

†[Xdv]因此，我要使这些人绊倒。父子都要死，邻人亲友也都要灭亡。”

†[Kjv]Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.

†[Nkjv]Therefore thus says the LORD: "Behold, I will lay stumbling blocks before this people, And the fathers and the sons together shall fall on them. The neighbor and his friend shall perish."

†[BBE]For this reason the Lord has said, See, I will put stones in the way of this people: and the fathers and the sons together will go falling over them; the neighbour and his friend will come to destruction.

†[GNT] And so I will make these people stumble and fall. Parents and children will die, and so will friends and neighbors."

†[NIV]Therefore this is what the Lord says: "I will put obstacles before this people. Fathers and sons alike will stumble over them; neighbors and friends will perish."

本会注释　　绊脚石。可能指上帝藉以摧毁犹大的迦勒底人。
　　邻舍与朋友。暗示普遍而不加区别的毁灭。

耶6:22 耶和华如此说：看哪，有一种民从北方而来，并有一大国被激动，从地极来到。 (串)耶1:15;10:22

†[吕]永恒主这么说：“看吧，必有一族之民从北方之地而来，必有一个大国被激动，从地之极处来到。

†[思]上主这样说：“看，有一个民族从北方前来，有一个强大的异邦从地极兴起，

†[当代]主这样说：“有一个民族从北方而来，有一个强大的国家从地极兴起。

†[新译]耶和华这样说：“看哪！有一个民族从北方之地而来，有一大国被激动从地极来到。

†[Wlb]耶和华曰、有一族自北方而来、有大国自地极而兴、

†[Xdv]上主这样说：“有一个民族要从北方来；在远方的一个强悍国家准备要作战。

†[Kjv]Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.

†[Nkjv]Thus says the LORD: "Behold, a people comes from the north country, And a great nation will be raised from the farthest parts of the earth.

†[BBE]The Lord has said, See, a people is coming from the north country, a great nation will be put in motion from the inmost parts of the earth.

†[GNT] The Lord says, "People are coming from a country in the north; a mighty nation far away is preparing for war.

†[NIV]This is what the Lord says: "Look, an army is coming from the land of the north; a great nation is being stirred up from the ends of the earth.

本会注释　　北方。见@耶1:14；4:6@注释。
　　被激动（`ur）。“受到刺激而行动”。
　　地极。指地球的远方（见耶25:32）。耶5:15说侵略者“从远方”来。上帝带领祂的子民所离开的被掳之地，也被称为“地极”（耶31:8）。

耶6:23 他们拿弓和枪，性情残忍，不施怜悯；他们的声音象海浪砰訇。锡安城（原文作女子）啊，他们骑马都摆队伍，如上战场的人要攻击你。 (串)赛5:30

†[吕]他们拿着弓和短枪；性很残忍，毫无怜悯。其声音如洋海之匉訇；他们都骑着马，摆上队，如上战场的人要攻击你了，锡安小姐阿。”

†[思]紧握弓戈，残忍无情，像海啸一般喧嚷，骑着战马，万众一心，严阵准备向你进攻，熙雍女郎！”

†[当代]他们紧握弓和枪，残酷无情，他们的喊声如海涛澎湃；锡安的子民啊！他们已骑在马上，整装待发来攻击你了。”

†[新译]他们紧握弓和枪，性情残忍，毫无怜悯；他们的声音像海洋怒吼；锡安的居民（“居民”原文作“女子”）哪！他们骑着战马，在战场上如同一人，列阵攻击你们。”

†[Wlb]执弓与戟、彼乃残忍、不加矜恤、声若海涛漰渤、锡安女欤、彼皆乘马列陈、如战士以攻尔、

†[Xdv]他们用箭用刀装备自己；他们蛮横残暴。他们骑马奔驰，像浪涛怒吼澎湃。他们准备好要攻击耶路撒冷。”

†[Kjv]They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.

†[Nkjv]They will lay hold on bow and spear; They are cruel and have no mercy; Their voice roars like the sea; And they ride on horses, As men of war set in array against you, O daughter of Zion."

†[BBE]Bows and spears are in their hands; they are cruel and have no mercy; their voice is like the thunder of the sea, and they go on horses; everyone in his place like men going to the fight, against you, O daughter of Zion.

†[GNT] They have taken up their bows and swords; they are cruel and merciless. They sound like the roaring sea, as they ride their horses. They are ready for battle against Jerusalem."

†[NIV]They are armed with bow and spear; they are cruel and show no mercy. They sound like the roaring sea as they ride on their horses; they come like men in battle formation to attack you, O Daughter of Zion."

本会注释　　弓。巴比伦人和亚述人擅长于这种武器（见耶4:29；5:16）。
　　枪（kidon）。是一种可以向目标投掷的轻便式标枪（见耶50:42）。
　　性情残忍。从西底家的遭遇上，可以看出侵略者的残忍（见耶52:8-11）。王子在他眼前被杀，国王的眼睛被剜出，给他留下最后视觉的可怕记忆，然后他被戴上脚镣送往巴比伦。一些古碑上记录了这样的野蛮暴行。
　　他们的声音像海浪砰訇。侵略者人数众多。他们临近的声音如大海咆哮（见赛5:30；17:12）。
　　摆队伍。全副武装，准备投入战斗。

耶6:24 我们听见他们的风声，手就发软；痛苦将我们抓住，疼痛仿佛产难的妇人。 (串)耶4:31;13:21;49:24

†[吕]我们听见他们的风声，手就发软；产难的感觉将我们抓住，我们挣扎疼痛像生产的妇人。

†[思]我们听到了这消息，束手无策，不胜忧虑，痛苦得有如临产的妇女。

†[当代]我们听到这风声，束手无策；那苦楚的感觉就像临盆的妇人所受的一样。

†[新译]我们听到有关他们的消息，手就发软；痛苦紧紧抓住我们，我们疼痛好像正在生产的妇人。

†[Wlb]我既闻其风声、手则弱焉、痛苦迫我、憯怛若临产之妇、

†[Xdv]耶路撒冷人说：“我们听到战争的风声，手脚发软。我们非常痛苦，像产妇阵痛。

†[Kjv]We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.

†[Nkjv]We have heard the report of it; Our hands grow feeble. Anguish has taken hold of us, Pain as of a woman in labor.

†[BBE]The news of it has come to our ears; our hands have become feeble: trouble has come on us and pain, like the pain of a woman in childbirth.

†[GNT] "We have heard the news," say the people of Jerusalem, "and our hands hang limp; we are seized by anguish and pain like a woman in labor.

†[NIV]We have heard reports about them, and our hands hang limp. Anguish has gripped us, pain like that of a woman in labor.

本会注释　　第24,25节描写侵略者来到的消息所引起的恐慌。

耶6:25 你们不要往田野去，也不要行在路上，因四围有仇敌的刀剑和惊吓。

†[吕]你们不要出去到田野，也不要在路上走；因为有仇敌的刀剑，四围尽是恐怖。

†[思]你们不要到田间去，不要在路上徘徊，因为敌人正在撕杀，四处令人恐怖。

†[当代]你们不要到田野去，也不要在路上徘徊，因为仇敌杀气腾腾，危机四伏。

†[新译]你们不要出到田野去，也不要在路上走，因为四围有仇敌的刀剑和惊吓。

†[Wlb]勿往于田、勿行于道、盖敌刃环绕、随在震惊、

†[Xdv]我们不敢到郊外去，也不敢上街；因为到处都是武装的敌人，周围充满着恐怖。”

†[Kjv]Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

†[Nkjv]Do not go out into the field, Nor walk by the way. Because of the sword of the enemy, Fear is on every side.

†[BBE]Go not out into the field or by the way; for there is the sword of the attacker, and fear on every side.

†[GNT] We don't dare go to the countryside or walk on the roads, because our enemies are armed and terror is all around us."

†[NIV]Do not go out to the fields or walk on the roads, for the enemy has a sword, and there is terror on every side.

本会注释　　不要冒险到耶路撒冷城外去（见第1节注释）。

耶6:26 我民（原文作民女）哪，应当腰束麻布，滚在灰中。你要悲伤，如丧独生子痛痛哭号，因为灭命的要忽然临到我们。 (串)耶4:8|耶25:34弥1:10|亚12:10

†[吕]我的人民（原文：我人民的女子）哪，当腰束麻布，在炉灰中打滚；要举行哀悼、如丧独生子一样，苦苦地号啕一顿，因为有毁灭者要突然袭击我们了。

†[思]我的女儿──人民──你该穿上麻衣，辗转于灰尘，悲哀伤心痛哭，如丧独子，因为劫夺者要突然来袭击我们！

†[当代]我的子民啊，你要穿上丧服，在灰中打滚；你要悲伤痛哭，像为死去的独子哀哭一样，因为杀灭者突然来攻击我们。

†[新译]我的同胞（“同胞”原文作“人民的女子”）啊！应当披上麻布，在灰尘中打滚，悲哀如丧独生子，号咷痛哭，因为有行毁灭的会突然攻击我们。

†[Wlb]我民女欤、尔其束麻、辗转灰尘、尔其举哀、号啕痛哭、若丧独子、盖残贼者将倏然临我、

†[Xdv]上主对他的子民说：“你们披上麻衣，在灰中打滚吧。你们要悲伤哀号，像丧失了独子，因为毁灭者要突击你们。

†[Kjv]O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.

†[Nkjv]O daughter of my people, Dress in sackcloth And roll about in ashes! Make mourning as for an only son, most bitter lamentation; For the plunderer will suddenly come upon us.

†[BBE]O daughter of my people, put on haircloth, rolling yourself in the dust: give yourself to sorrow, as for an only son, with most bitter cries of grief; for he who makes waste will come on us suddenly.

†[GNT] The Lord says to his people, "Put on sackcloth and roll in ashes. Mourn with bitter tears as you would for an only child, because the one who comes to destroy you will suddenly attack.

†[NIV]O my people, put on sackcloth and roll in ashes; mourn with bitter wailing as for an only son, for suddenly the destroyer will come upon us.

本会注释　　滚在灰中。表示极度的悲伤。洒灰在身上，特别是头上，是悲痛、屈辱或忏悔的标志（见撒下13:19；参尼9:1）。有时痛苦悔罪的人会坐在灰中（见伯2:8；42:6；拿3:5,6）。滚在灰中则表示极其凄惨和潦倒。
　　独生子。在一个十分重视儿女继承的民族中，剪除后代是最令人伤心的事。

耶6:27 我使你在我民中为高台（或作：试验人的），为保障，使你知道试验他们的行动。 (串)耶1:18;15:20

†[吕]“我使你在我的人民中做试验人的、做堡垒，使你晓得试验他们所行的路。

†[思]我立了你作我人民的考察员，原是为叫你认识并考察他们的行径。

†[当代]“我已立你为我子民的视察者，使你可以检验并察视他们的行动。

†[新译]“我使你在我子民中作鉴辨和试验的，好让你查察、鉴别他们的行径。”

†[Wlb]主曰、我已立尔在我民中、为试者、为保障、使尔察知其途、

†[Xdv]杰里迈亚呀！你要考验我的子民，像提炼金属一样。

†[Kjv]I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.

†[Nkjv]"I have set you as an assayer and a fortress among My people, That you may know and test their way.

†[BBE]I have made you a tester among my people, so that you may have knowledge of their way and put it to the test.

†[GNT] Jeremiah, test my people, as you would test metal, and find out what they are like.

†[NIV]I have made you a tester of metals and my people the ore, that you may observe and test their ways.

本会注释　　你。根据上下文，这是指耶利米自己（见《先知与君王》第419页），而不是“民女"（第26节）。因为原文的代词是阳性的。上帝显然鼓励先知在严峻的考验中保持忠心。
　　高台（或作试验人的）。Bachon。“检验者”，“测试者”或“审查者”。译成“高台”显然是把bachon 与bachin联系起来。其复数形式在赛23:13中译为“戍楼”。但bachin 的词义是不确定的。
　　保障（mibsar）。“不易接近之处”，通常指防守坚固的城市。耶利米要为主而坚立，成为人的愤怒所无法攻克的保障。
　　试验（bachan）。“检验”，“ 测试”，“ 审查”。第28-30节使用了冶炼术语。冶炼过程中肯定会产生银渣（第30节）。

耶6:28 他们都是极悖逆的，往来谗谤人。他们是铜是铁，都行坏事。 (串)耶5:23|耶9:4|结22:18

†[吕]他们都是悖逆中最悖逆的，经常来来往往、搬弄是非，简直是铜是鉄，都是腐化败坏。

†[思]他们尽是极顽固的叛徒，往来散播流言，确是坏透了的破铜烂铁。

†[当代]他们都是顽梗悖逆的人，他们四处毁谤，确是破铜烂铁。

†[新译]他们都是十分悖逆的人，到处搬弄是非。他们是铜是铁，他们都是败坏的。

†[Wlb]彼众悖逆特甚、随在诽谤、为铜为铁、悉行邪恶、

†[Xdv]他们都是顽劣的叛徒，像刚硬的铜铁。他们到处造谣，非常腐败。

†[Kjv]They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.

†[Nkjv]They are all stubborn rebels, walking as slanderers. They are bronze and iron, They are all corrupters;

†[BBE]All of them are turned away, going about with false stories; they are brass and iron: they are all workers of deceit.

†[GNT] They are all stubborn rebels, hard as bronze and iron. They are all corrupt, going around and spreading gossip.

†[NIV]They are all hardened rebels, going about to slander. They are bronze and iron; they all act corruptly.

本会注释　　悖逆的。七十士译本为“不肯听话的人”，就是不顺从的人。
　　是铜是铁。这些金属虽然是有价值的，但如果查找黄金或白银的人发现了，就会很失望。伟大的测试者对祂的子民非常失望。他们完全没有实现上帝为他们所安排的崇高命分，却自以为比外邦人优越。

耶6:29 风箱吹火，铅被烧毁；他们炼而又炼，终是徒然；因为恶劣的还未除掉。

†[吕]风箱猛烈地吹，铅在火中销熔；他们炼了又炼，终属徒然；因为坏的还未提炼开来。

†[思]风箱猛吹，虽有烈火，但铅仍不溶化；炼工徒然锻炼，渣滓总炼不掉。

†[当代]风箱猛力吹火，铅也已经熔掉；但他们炼而又炼，渣滓总是炼不掉。

†[新译]风箱猛烈地吹，铅在火中销熔；他们炼而又炼，徒劳无功，因为邪恶的仍未除去。

†[Wlb]风箱猛烈、铅销于火、链之不已、终属徒劳、恶者未除也、

†[Xdv]即使风箱猛吹，炉火旺盛，废铁也不镕化，不流动。继续考验我子民是徒然的，因为作恶的人还没有清除。

†[Kjv]The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.

†[Nkjv]The bellows blow fiercely, The lead is consumed by the fire; The smelter refines in vain, For the wicked are not drawn off.

†[BBE]The blower is blowing strongly, the lead is burned away in the fire: they go on heating the metal to no purpose, for the evil-doers are not taken away.

†[GNT] The furnace burns fiercely, but the waste metals do not melt and run off. It is useless to go on refining my people, because those who are evil are not taken away.

†[NIV]The bellows blow fiercely to burn away the lead with fire, but the refining goes on in vain; the wicked are not purged out.

本会注释　　本节继续冶炼的比喻。上帝为祂子民所作的努力白费了。

耶6:30 人必称他们为被弃的银渣，因为耶和华已经弃掉他们。 (串)赛1:22

†[吕]人必称他们为被弃绝的银渣，因为永恒主弃掉了他们。”

†[思]人都称他们为“抛弃的银渣，”因为上主已将他们抛弃。

†[当代]人称他们为被弃的银渣，因为主已把他们丢弃了。”

†[新译]人要称他们为被弃的银渣，因为耶和华把他们弃绝了。

†[Wlb]人必称为弃银、盖耶和华弃之矣、

†[Xdv]人家要把他们当渣滓，因为我──上主抛弃了他们。”

†[Kjv]Reprobate silver shall men call them, because the LORD hath rejected them.

†[Nkjv]People will call them rejected silver, Because the LORD has rejected them."

†[BBE]They will be named waste silver, because the Lord has given them up.

†[GNT] They will be called worthless dross, because I, the Lord, have rejected them."

†[NIV]They are called rejected silver, because the Lord has rejected them."

本会注释　　被弃的（ma'as）。“拒绝”，“藐视”，“排斥”。耶利米在他一生的工作中，一直勉励百姓抛弃悖逆的渣滓（见《先知与君王》第410页）。
　　弃掉（是ma'as）。见上文“被弃的”注释。这里的双关语大大加强了先知信息的语气。犹大的百姓远远没有达到上帝为他们民族所设下的崇高理想。他们的现状是祂所完全不能接受的。祂再也不能忍耐他们的悖逆，免得祂的长久忍耐被理解为对他们行为的认可（见本册《SDA圣经注释》第29-32页）。

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