以西结书第16章

《圣经》以西结书-第16章

结16:1 耶和华的话又临到我说：

†[吕]永恒主的话又传与我说：

†[思]上主的话传给我说：“

†[当代]主的话又临到我说：

†[新译]耶和华的话又临到我说：

†[Wlb]耶和华谕我曰、

†[Xdv]上主又对我说话；

†[Kjv]Again the word of the LORD came unto me, saying,

†[Nkjv]Again the word of the LORD came to me, saying,

†[BBE]And the word of the Lord came to me, saying,

†[GNT] The Lord spoke to me again.

†[NIV]The word of the LORD came to me:

本会注释　　用真实的比喻让以色列 “知道她那些可憎的事”（第2节）。比喻中所用的一些语言，令现代的读者感到不适应。如今的人没有说得那么直接。但以西结的读者听惯了这样的话，所以并没有吃惊。

结16:2 “人子啊，你要使耶路撒冷知道他那些可憎的事， (串)结20:4;22:2;33:7-9

†[吕]“人子阿，你要使耶路撒冷知道她那些可厌恶的事，

†[思]人子，你要去使耶路撒冷知道她的一切丑恶！

†[当代]“人啊！你要使耶路撒冷认识她的一切罪恶。

†[新译]“人子啊！你要使耶路撒冷知道她那些可憎之事；

†[Wlb]人子欤、当使耶路撒冷知其可恶之事、

†[Xdv]他说：“必朽的人哪，你要指出耶路撒冷所做的事是多么令人憎恨。

†[Kjv]Son of man, cause Jerusalem to know her abominations,

†[Nkjv]"Son of man, cause Jerusalem to know her abominations,

†[BBE]Son of man, make clear to Jerusalem her disgusting ways,

†[GNT] "Mortal man," he said, "point out to Jerusalem what disgusting things she has done.

†[NIV]Son of man, confront Jerusalem with her detestable practices

结16:3 说主耶和华对耶路撒冷如此说：你根本，你出世，是在迦南地；你父亲是亚摩利人，你母亲是赫人。 (串)结21:30|本章45

†[吕]说：主永恒主对耶路撒冷这么说：你的根原你的出生是从迦南地而来的；你父亲是亚摩利人，你母亲是赫人。

†[思]你要宣讲说：吾主上主这样对耶路撒冷说：你的起源和来历是出自客纳罕地，你的父亲是阿摩黎人，你的母亲是赫特人。

†[当代]你要告诉她，主上帝这样对耶路撒冷说：你的根源和诞生是出自迦南，你的父亲是亚摩利人，母亲是赫人。

†[新译]你要说：‘主耶和华对耶路撒冷这样说：你的根源和出生地是在迦南地；你的父亲是亚摩利人，你的母亲是赫人。

†[Wlb]曰、主耶和华对耶路撒冷云、尔之根原、尔之诞育、乃在迦南族地、亚摩利人为尔父、赫人为尔母、

†[Xdv]要告诉她，至高的上主对她说：“迦南是你的故乡；你在那里出生。你父亲是亚摩利人，母亲是赫人。

†[Kjv]And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.

†[Nkjv]and say, "Thus says the Lord GOD to Jerusalem: "Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite.

†[BBE]And say, This is what the Lord has said to Jerusalem: Your start and your birth was from the land of the Canaanite; an Amorite was your father and your mother was a Hittite.

†[GNT] Tell Jerusalem what the Sovereign Lord is saying to her: "You were born in the land of Canaan. Your father was an Amorite, and your mother was a Hittite.

†[NIV]and say, 'This is what the Sovereign LORD says to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite.

本会注释　　直到不久以前，这几句话还有些难解之处。但过去五十年以来的考古发现，使我们对巴勒斯坦的早期历史有了较充分的了解。现在我们知道，亚摩利人是当地很早的居民。在希伯来人定居下来以前，赫人从北方入侵，占领了巴勒斯坦的一些地区。在迦南的各民族中有耶布斯人，住在耶布斯的古城，就是后来耶路撒冷的部份地区。在以色列以前，耶路撒冷的国王都是亚摩利人和赫人的名字。这就是耶路撒冷的种族背景。以西结的话是对耶路撒冷百姓的奚落。他们自称的亚伯拉罕的子孙，但他们的行为却表现出似乎是以色列以前异教居民的后裔。与血缘关系相比，品格上的相似更能说明问题（见约8:44）。

结16:4 论到你出世的景况，在你初生的日子没有为你断脐带，也没有用水洗你，使你洁净，丝毫没有撒盐在你身上，也没有用布裹你。 (串)何2:3

†[吕]论到你出生的景况，当你生下来的日子、没有人替你断脐带，没有人用水给你洗、使你得洁净，也并没有人撒盐在你身上，又没有人用布包你。

†[思]当你出生时，在你诞生的那一天，没有人割断你的脐带，用水洗净你，用盐擦你，用襁褓裹你；

†[当代]你出生的时候，没有人断你的脐带、用水洗你的身体；没有人用盐擦净你、用布包裹你，

†[新译]在你生下来的日子，没有人替你断脐带，没有人用水洗你，使你洁净，没有人撒盐在你身上，也没有人用布包裹你。

†[Wlb]论尔诞育、生之日、尔脐未断、尔身未洗以水而洁之、未敷以盐、未裹以布、

†[Xdv]你出生的时候，没有人替你剪脐带，洗澡，用盐擦身，用布包起来。

†[Kjv]And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

†[Nkjv]As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths.

†[BBE]As for your birth, on the day of your birth your cord was not cut and you were not washed in water to make you clean; you were not salted or folded in linen bands.

†[GNT] When you were born, no one cut your umbilical cord or washed you or rubbed you with salt or wrapped you in cloths.

†[NIV]On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths.

本会注释　　第4,5节描写一个婴儿出生以后被抛弃在野外。这是异教的一种习俗。被抛弃的婴儿不久就会夭折。切断脐带是为了独立生存。按照古代的习惯，新生儿在洗濯之后要用盐擦身。古人似乎认为这样做会使皮肤更加坚韧干燥，并更加清洁。盐被视为具有保洁的性能。路2:7提到用布包裹婴儿的习俗。这个比喻是指以色列的什么时期呢？可能是指在留埃及的时期。那时以色列民族刚刚诞生。

结16:5 谁的眼也不可怜你，为你做一件这样的事怜恤你；但你初生的日子扔在田野，是因你被厌恶。

†[吕]谁的眼也不顾惜你，而给你作件这样的事去可怜你；你反而在生下来的日子就被抛弃在田野上，无非是因你的可厌恶罢了。

†[思]没有一个人怜视你，为你做一件上述的事，对你表同情。反之，在你诞生之日，因为你惹人讨厌，就把你抛弃在田野间。

†[当代]也没有人看顾你、同情你。相反，你刚诞生下来，便被人厌恶、抛弃在田野之间。”

†[新译]没有人顾惜可怜你，愿意为你作上述任何一件事；你却被人拋弃在田野，因为你出生的时候，你是被人厌恶的。

†[Wlb]无人目顾尔、为尔行此矜悯尔、尔生之日、为人所恶、被弃于野、

†[Xdv]婴儿出生时应受的关照，你一点儿都没有受到。你生下来，没有人怜爱你；你被丢弃在田野。

†[Kjv]None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

†[Nkjv]No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field, when you yourself were loathed on the day you were born.

†[BBE]No eye had pity on you to do any of these things to you or to be kind to you; but you were put out into the open country, because your life was hated at the time of your birth.

†[GNT] No one took enough pity on you to do any of these things for you. When you were born, no one loved you. You were thrown out in an open field.

†[NIV]No one looked on you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised.

结16:6 “我从你旁边经过，见你滚在血中，就对你说：你虽在血中，仍可存活；你虽在血中，仍可存活。

†[吕]“我从你旁边经过，见你在你血中挣扎着，就对在血中的你说：‘你要活着！（传统：重覆一遍）

†[思]我从你身旁经过时，见你辗转在血污中，就向你说：你在血中生活罢！

†[当代]“我经过你旁边，见你在血泊中挣扎，便对你说：‘你要活著，

†[新译]“‘但我从你身旁经过，见你在血中挣扎。那时，你躺在血中，我对你说：要活下去。

†[Wlb]我过时、见尔转侧于尔血、谓尔曰、虽在血中、而可得生、再曰、虽在血中、而可得生、

†[Xdv]“后来，我从那里经过，看见你在血里蠕动；你满身是血，可是我不忍让你死。

†[Kjv]And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.

†[Nkjv]"And when I passed by you and saw you struggling in your own blood, I said to you in your blood, "Live!' Yes, I said to you in your blood, "Live!'

†[BBE]And when I went past you and saw you stretched out in your blood, I said to you, Though you are stretched out in your blood, have life;

†[GNT] "Then I passed by and saw you squirming in your own blood. You were covered with blood, but I wouldn't let you die.

†[NIV]Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, "Live!"

本会注释　　这里把上帝描写成一个旅客，在过路的时候，看到那个可怜难看的婴儿，满身污秽，就动了恻隐之心，救了它的命。上帝发现希伯来人在为奴之地也是这样无助和凄惨悲惨。埃及人残酷地压迫以色列人，残杀其男婴，防止以色列人比他们更加强大（出1:9-14）。但是上帝赐福给祂的子民，使他们虽受奴役，却“极其强盛”（出1:20）。

结16:7 我使你生长好象田间所长的，你就渐渐长大，以致极其俊美，两乳成形，头发长成，你却仍然赤身露体。 (串)出1:7

†[吕]要生长（传统：我使你成了一万）像田野间的葡萄所生起的。’你生长起来，渐渐长大，到了成年妇女的身量（传统：到了妆饰之妆饰）；你的乳房坚挺，你的头发长得很旺盛；你却仍然赤身裸体。

†[思]生长有如田野间的花草。你遂渐渐发育长大，到了青春年华，你的乳房硕壮，头发蔓长，但还是赤身裸体。

†[当代]你要像田间的植物一样茁壮生长。’于是，你渐渐发育成长，到了豆蔻年华，亭亭玉立，秀发垂肩；然而你仍是赤身露体，没有衣服可穿。

†[新译]我使你生长起来，像田间的植物。于是你生长起来，渐渐长大，好像最美丽的珠宝，你的两乳长成，头发秀长；但你仍是赤身露体。

†[Wlb]我使尔长、若田所产、渐即长大、而获美容、乳显发长、惟赤身而露体、

†[Xdv]我栽培你，好像在照顾田里的花草。你渐渐长大，又强壮又高大。你发育成为少女，乳房坚实，头发秀长，可是仍然赤身露体。

†[Kjv]I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.

†[Nkjv]I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. Your breasts were formed, your hair grew, but you were naked and bare.

†[BBE]And be increased in number like the buds of the field; and you were increased and became great, and you came to the time of love: your breasts were formed and your hair was long; but you were uncovered and without clothing.

†[GNT] I made you grow like a healthy plant. You grew strong and tall and became a young woman. Your breasts were well-formed, and your hair had grown, but you were naked.

†[NIV]I made you grow like a plant of the field. You grew up and developed and became the most beautiful of jewels. Your breasts were formed and your hair grew, you who were naked and bare.

本会注释　　我使你生长。七十士译本和亚兰语文本为“像田间的植物那样生长”。
　　极其俊美。直译是“用装饰品装饰”，含义不明确。亚兰语文本是“有了月经”。这个弃儿现在“长成少女”。

结16:8 “我从你旁边经过，看见你的时候正动爱情，便用衣襟搭在你身上，遮盖你的赤体；又向你起誓，与你结盟，你就归于我。这是主耶和华说的。 (串)得3:9|出19:5赛2:2

†[吕]“我从你旁边经过，看了看你，阿，那时正是你爱情发动的时期；我便铺开我的衣边到你身上去遮盖你的裸体；我又向你起誓，与你结盟，主永恒主发神谕说，你就属于我。

†[思]我又经过你身旁时，看见了你，见你的时期即怀春期到了，我就向你展开了我的衣襟，遮盖了你得裸体，也向你发了誓，立了约──吾主上主的断语──你遂成了我的。

†[当代]“后来我又经过你的身旁，你已正在少女怀春的时期，我便展开衣襟遮盖你，向你立下盟誓，定下婚约；那时，你便属于我了。

†[新译]我又从你身旁经过，见你已经到了谈情说爱的时候，我就用我的衣襟搭在你身上，遮盖你赤裸的身体；我又向你起誓，与你立约，于是你就属于我了。这是主耶和华的宣告。

†[Wlb]我过而见尔时、乃相爱之际、则以衣襟覆尔、蔽尔裸体、与尔誓约、尔则归我、主耶和华言之矣、

†[Xdv]“我再经过那里，发现你已成熟，会谈情说爱。我用外套遮盖你的裸体，跟你山盟海誓。我──至高的上主跟你缔结鸳盟，你就成为我的妻子。

†[Kjv]Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.

†[Nkjv]"When I passed by you again and looked upon you, indeed your time was the time of love; so I spread My wing over you and covered your nakedness. Yes, I swore an oath to you and entered into a covenant with you, and you became Mine," says the Lord GOD.

†[BBE]Now when I went past you, looking at you, I saw that your time was the time of love; and I put my skirts over you, covering your unclothed body: and I gave you my oath and made an agreement with you, says the Lord, and you became mine.

†[GNT] "As I passed by again, I saw that the time had come for you to fall in love. I covered your naked body with my coat and promised to love you. Yes, I made a marriage covenant with you, and you became mine." This is what the Sovereign Lord says.

†[NIV]Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your nakedness. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD , and

本会注释　　我从你旁边经过。这一次访问与以色列幼年时在埃及不同。当时上帝祝福，使她兴旺。现在她已经达到婚龄。上帝就与她订立婚约归于自己（见耶2:2）。
　　用衣襟搭。象征向少女求婚（见@申22:30@；@得3:9@注释）。显然指耶和华在西奈山和希伯来人所订立的圣约。他们保证爱祂，敬拜祂，顺从祂，绝不拜任何别的神（出19:1-9；24:1-8）。

结16:9 那时我用水洗你，洗净你身上的血，又用油抹你。

†[吕]那时我用水洗你，涮净你身上的血，又用油抹了你。

†[思]我用水洗净了你，涤除了你身上的血污；又用香膏傅抹了你，

†[当代]我用水洗净你，洗掉你身上的血污，用油涂抹你的身躯，

†[新译]那时我用水洗你，洗净你身上的血，又用油抹你。

†[Wlb]我洗尔以水、尽涤尔血、沐尔以膏、

†[Xdv]“后来，我用水洗掉你身上的血迹，又用橄榄油擦你的皮肤。

†[Kjv]Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

†[Nkjv]"Then I washed you in water; yes, I thoroughly washed off your blood, and I anointed you with oil.

†[BBE]Then I had you washed with water, washing away all your blood and rubbing you with oil.

†[GNT] "Then I took water and washed the blood off you. I rubbed olive oil on your skin.

†[NIV]I bathed you with water and washed the blood from you and put ointments on you.

本会注释　　沐浴和抹油是婚礼准备工作的一部份（见得3:3；斯2:12）。

结16:10 我也使你身穿绣花衣服，脚穿海狗皮鞋，并用细麻布给你束腰，用丝绸为衣披在你身上，

†[吕]我使你着刺绣服装，穿塔哈示皮鞋；我用细麻给你做裹头巾，又用丝绸给你遮身。

†[思]给你穿上锦绣的衣服，穿上海狗皮鞋，蒙上细麻头巾，披上绸缎；

†[当代]又给你穿上锦绣的衣裳，海豚皮的鞋、裹上细麻布头巾和披上丝绸的外袍。

†[新译]我使你身穿刺绣的衣裳，脚穿海狗皮鞋；用细麻布给你裹头；又用丝绸给你披在身上。

†[Wlb]衣尔以锦绣、履尔以獭皮、束尔以细枲、被尔以币帛、

†[Xdv]我给你穿上绣花的衣服，最好的皮鞋，也给你麻纱做的束发带和丝绸的外套。

†[Kjv]I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.

†[Nkjv]I clothed you in embroidered cloth and gave you sandals of badger skin; I clothed you with fine linen and covered you with silk.

†[BBE]And I had you clothed with needlework, and put leather shoes on your feet, folding fair linen about you and covering you with silk.

†[GNT] I dressed you in embroidered gowns and gave you shoes of the best leather, a linen headband, and a silk cloak.

†[NIV]I clothed you with an embroidered dress and put leather sandals on you. I dressed you in fine linen and covered you with costly garments.

本会注释　　绣花衣服（riqmah）。可能指彩色的衣服。@诗45:14@描写国王的女儿穿锦绣的衣服（reqamoth，见该节注释）。
　　海狗皮（tachash）。该词在《旧约》别处只出现在摩西五经里（出25:5；26:14等）。
　　丝绸（meshi）。该词在《旧约》中仅出现在本节和第13节。不知是否指丝绸。这种布料无法确定。以西结所说的，是当时所熟悉的布料。我们对当时的情况不很了解，所以弄不清他所说的一些事物，但这不影响我们对基本真理的认识。

结16:11 又用妆饰打扮你，将镯子戴在你手上，将金链戴在你项上。 (串)创24:22,47|箴1:9

†[吕]我用妆饰物给你打扮，将镯子戴在你手上，将链子戴在你脖子上，

†[思]以后又用珠宝装饰你，给你腕上带上镯子，颈上挂上项链，

†[当代]我用首饰来装扮你，把手镯戴在你的手上，项链挂在你的颈上，

†[新译]我用珠宝给你打扮，把手环戴在你手上，把项链戴在你颈上，

†[Wlb]以饰妆尔、著钏于手、垂链于项、

†[Xdv]我打扮你，给你珠宝──手镯、项链、

†[Kjv]I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.

†[Nkjv]I adorned you with ornaments, put bracelets on your wrists, and a chain on your neck.

†[BBE]And I made you fair with ornaments and put jewels on your hands and a chain on your neck.

†[GNT] I put jewels on you - bracelets and necklaces.

†[NIV]I adorned you with jewelry: I put bracelets on your arms and a necklace around your neck,

本会注释　　这幅画面反映了东方的特色，是王室新娘的装束。关于“镯子”，见创24:22,30；民31:50；结23:42。关于“金链”，见创41:42。

结16:12 我也将环子戴在你鼻子上，将耳环戴在你耳朵上，将华冠戴在你头上。

†[吕]又将环子戴在你鼻子上，将耳环戴在你耳朵上，将华冠戴在你头上。

†[思]鼻子上套上环子，耳朵挂上金环，头上戴上花冠。

†[当代]又给你戴上鼻环和耳环，并且为你戴上华冠。于是，你戴的是金银首饰，

†[新译]又把鼻环戴在你鼻子上，把耳环戴在你耳朵上，把美丽的冠冕戴在你头上。

†[Wlb]置环于鼻、悬珥于耳、戴华冕于首、

†[Xdv]鼻环、耳环，也用华冠戴在你头上。

†[Kjv]And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.

†[Nkjv]And I put a jewel in your nose, earrings in your ears, and a beautiful crown on your head.

†[BBE]And I put a ring in your nose and ear-rings in your ears and a beautiful crown on your head.

†[GNT] I gave you a nose ring and earrings and a beautiful crown to wear.

†[NIV]and I put a ring on your nose, earrings on your ears and a beautiful crown on your head.

本会注释　　环子（nezem）。参创24:47。直译是“鼻环”。参赛3:21。有人认为是指镶在鼻子旁边的珠宝。就像今日东方所常见的。
　　有人可能要问：上帝如此亲自让一个少女穿戴盛装，是否意味祂认可今日所泛滥的奢侈呢？答案是否定的。首先，这是一个比喻，利用了当时的风俗。就像耶稣所说财主和拉撒路的比喻，利用了一个当时完全错误的信仰（见《天路》第263页）。此外，在旧约时代较少的亮光中允许做的事情，在福音时代的更大亮光中，就不再允许了。典型的例子就是一夫多妻和随便离婚（见@申14:26@注释）。圣经不赞成基督徒妇女佩带珠宝，穿奢华的衣服（提前2:9,10；彼前3:3,4）。

结16:13 这样，你就有金银的妆饰，穿的是细麻衣和丝绸，并绣花衣；吃的是细面、蜂蜜，并油。你也极其美貌，发达到王后的尊荣。 (串)申32:13-14|诗48:2

†[吕]这样你就有了金银的妆饰物；你穿的是细麻、丝绸、刺绣服装；你吃的是细面、蜜和油；你长得极其美丽之极，直发达到王后般的艳丽。

†[思]金银作你的点缀，细麻、绸缎和锦绣作你的衣服；细面、蜂蜜和油作你的饮食。你实在美丽绝伦，堪登后位。

†[当代]穿的是绫罗锦绣，吃的是细面、蜂蜜和油。因此你变得美艳绝伦，翩然晋身王室！

†[新译]这样你就有了金银的装饰，你穿的是细麻、丝绸和刺绣的衣服；你吃的是细面、蜂蜜和油；你实在非常美丽，配登王后的位。

†[Wlb]如是、尔以金银为饰、以细枲币帛锦绣为衣、以细面蜜油为食、遂成艳丽、利达致得后位、

†[Xdv]你戴金银首饰，穿绣花的麻纱衣裳和丝绸外套。你吃上等面粉做的饼、蜂蜜，和橄榄油。你美貌绝伦；你成了女王。

†[Kjv]Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

†[Nkjv]Thus you were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth. You ate pastry of fine flour, honey, and oil. You were exceedingly beautiful, and succeeded to royalty.

†[BBE]So you were made beautiful with gold and silver; and your clothing was of the best linen and silk and needlework; your food was the best meal and honey and oil: and you were very beautiful.

†[GNT] You had ornaments of gold and silver, and you always wore clothes of embroidered linen and silk. You ate bread made from the best flour, and had honey and olive oil to eat. Your beauty was dazzling, and you became a queen.

†[NIV]So you were adorned with gold and silver; your clothes were of fine linen and costly fabric and embroidered cloth. Your food was fine flour, honey and olive oil. You became very beautiful and rose to be a queen.

本会注释　　可能指大卫和所罗门的时代，以色列王国的领土从幼发拉底河扩展到“埃及的边界”（见@王上4:21@注释）。周围的许多国家都来纳贡。这是以色列的黄金时代。

结16:14 你美貌的名声传在列邦中，你十分美貌，是因我加在你身上的威荣。这是主耶和华说的。 (串)哀2:15

†[吕]你的名声因你的美丽而传出在列国中，因为由于我加在你身上的荣美、你的美丽（原文：它）乃十全十美：这是主永恒主发神谕说的。

†[思]因你的美丽，你的名声传遍了万国；因我用我的饰物点缀了你，你才如此美丽无瑕──吾主上主的断语。

†[当代]那时你在列国中美名四播，都是由于我所加在你身上的荣华，使你显得十全十美。”这是主上帝说的。

†[新译]你的名声因你的美丽传遍列国，你全然美丽，是因为我加在你身上的荣美。这是主耶和华的宣告。

†[Wlb]我以我之炫耀锡尔、俾尔艳丽完备、名誉扬于列邦、主耶和华言之矣、

†[Xdv]因为我──至高的上主使你变得美丽非凡，你美貌的名气就传遍列国。

†[Kjv]And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

†[Nkjv]Your fame went out among the nations because of your beauty, for it was perfect through My splendor which I had bestowed on you," says the Lord GOD.

†[BBE]You were so beautiful that the story of you went out into all nations; you were completely beautiful because of my glory which I had put on you, says the Lord.

†[GNT] You became famous in every nation for your perfect beauty, because I was the one who made you so lovely." This is what the Sovereign Lord says.

†[NIV]And your fame spread among the nations on account of your beauty, because the splendor I had given you made your beauty perfect, declares the Sovereign LORD .

本会注释　　这是提醒人们，他们的光荣和兴旺不是因为自己的功劳。这一切都是上帝给的。

结16:15 “只是你仗着自己的美貌，又因你的名声就行邪淫。你纵情淫乱，使过路的任意而行。 (串)申32:15耶7:4弥3:11|赛1:21;57:8耶2:20;3:2,6

†[吕]“但是你倚靠你的美丽，竟凭着你的名声而行淫；你向任何过路人倾泻出你的淫乱媚态，而那便成了属他的。

†[思]然而你仗恃你的美丽，凭着你的名声去行淫，与任何过客纵情淫乱。

†[当代]“然而你却仗著自己的美貌，凭著自己的名声，与所有过路的人纵情淫乱。

†[新译]“‘可是你倚仗你的美丽，又凭着你的名声去行淫；你向每一个过路的人纵情淫乱。

†[Wlb]惟尔恃己艳丽、名誉洋溢、遂纵淫欲、过者则与行淫、为其所有、

†[Xdv]“你竟利用自己的美貌和名气放荡纵情，来者不拒。

†[Kjv]But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

†[Nkjv]"But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it.

†[BBE]But you put your faith in the fact that you were beautiful, acting like a loose woman because you were widely talked of, and offering your cheap love to everyone who went by, whoever it might be.

†[GNT] "But you took advantage of your beauty and fame to sleep with everyone who came along.

†[NIV]But you trusted in your beauty and used your fame to become a prostitute. You lavished your favors on anyone who passed by and your beauty became his.

本会注释　　你仗着自己的美。明显地应验了申32:15的话。参何13:6。以色列在所罗门早期的仁政下达到了鼎盛，开始仰仗自己的伟大和繁荣。所罗门忘记了上帝对于希伯来人的崇高旨意，着手使以色列成世界上强大的帝国。为此他与外国立约结盟，直接违背了上帝的明令。他娶了法老的女儿，确立了与埃及国王的盟约，在表面上获得了很大的好处。于是他与其他国家也达成了相似的协议。但这是致命的骗局。他的妻子们把偶像崇拜引进了他的王国，结果国王和百姓都向外国的神屈膝。就这样，所罗门扩大帝国的手段导致了它的崩溃。为了维持王国的奢华，就开征巨额税款，导致了叛乱。巴勒斯坦境外的领土瓦解了，而且王国本身也分裂了。
　　行邪淫。比喻为了政治利益而与外国结盟。这是上帝所竭力禁止的（申7:2；士2:2）。或者指用任何形式的崇拜来代替对于耶和华的崇拜。圣经常用这样的比喻（见出34:15,16；利17:7；申31:16士2:17；赛1:21；耶2:20；雅4:4）。这里是指所罗门先是与外国订立各种盟约，然后采纳了这些国家的偶像崇拜。

结16:16 你用衣服为自己在高处结彩，在其上行邪淫。这样的事将来必没有，也必不再行了。 (串)王下23:7结7:20何2:8

†[吕]你拿了你的衣服为自己在丘庙上结五色夺目之彩，又在那上头行淫；这样的事将来必不会来，也必不再有的。

†[思]你还用你的衣服，作为高丘的点缀，为在那行淫。

†[当代]你用我给你的衣料在假神的庙中结彩，又在那里敬拜。这样的事真是不可思议。

†[新译]你拿了你的一些衣服，为自己建造色彩缤纷的邱坛，又在那里行淫。这样的事不应发生，将来也不会再出现。

†[Wlb]且以尔衣、五彩俱备、饰诸崇邱、行淫其上、若此之事、古今所不宜有、

†[Xdv]你用自己的衣裳装饰拜神明的地方，像神庙娼妓在那里跟人人行淫。

†[Kjv]And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.

†[Nkjv]You took some of your garments and adorned multicolored high places for yourself, and played the harlot on them. Such things should not happen, nor be.

†[BBE]And you took your robes and made high places for yourself ornamented with every colour, acting like a loose woman on them, without shame or fear.

†[GNT] You used some of your clothes to decorate your places of worship, and just like a prostitute, you gave yourself to everyone.

†[NIV]You took some of your garments to make gaudy high places, where you carried on your prostitution. Such things should not happen, nor should they ever occur.

本会注释　　高处（bamoth）。见@6:3@注释。
　　将来必没有。这句话的含义不很清楚。英文RSV版为“这样的事是空前绝后的。”

结16:17 你又将我所给你那华美的金银、宝器为自己制造人像，与它行邪淫；

†[吕]你又将我所给你的、我那些华美金器银器、去为你自己制造男性的像，而跟它们行淫；

†[思]又用我给你的金银饰物，制造男人的像，同它们行淫；

†[当代]你把我给你的金银首饰拿去制造男人的像，与他行淫，

†[新译]你又拿了我送给你那些美丽的金器银器，为自己铸造男人的像，与那些像行淫。

†[Wlb]亦取我所赐尔之金银美饰、以制人像、与之行淫、

†[Xdv]你拿我送给你的金银珠宝铸造男人的像，然后跟他们行淫。

†[Kjv]Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

†[Nkjv]You have also taken your beautiful jewelry from My gold and My silver, which I had given you, and made for yourself male images and played the harlot with them.

†[BBE]And you took the fair jewels, my silver and gold which I had given to you, and made for yourself male images, acting like a loose woman with them;

†[GNT] You took the silver and gold jewelry that I had given you, used it to make male images, and committed adultery with them.

†[NIV]You also took the fine jewelry I gave you, the jewelry made of my gold and silver, and you made for yourself male idols and engaged in prostitution with them.

本会注释　　我所给你。第17-19节指责以色列把上帝所赐的礼物给了别人。耶稣在论才干的比喻中（太25:14-30），强调了把所赐的才干用于自私目的的危险性。上帝已经把工作分配给每一个人，要他们在特定的地点执行特定的任务。祂也赐给每个人特别的能力来完成这项工作。许多人把给他们的各种恩赐，就是健康，智慧，财富和光阴完全用于自私的目的。这与拜偶像的以色列一样，是有罪而需要指责的。人人都要扪心自问：“我有没有在做上帝所分配给我的工作呢？”

许多人对成功抱有错误的观念。他们认为只有达到一定地位，取得某种成就的人才算是成功。这不是天国的定义。在上帝看来，只有圆满完成上天所派任务的人，才算成功者。这个任务可能十分卑微，是服侍人的，但绝不影响报酬。
　　人像。可能指巴力的偶像。

结16:18 又用你的绣花衣服给它披上，并将我的膏油和香料摆在它跟前；

†[吕]你又拿你的刺绣衣服给它们遮身，并将我的膏油和香料摆在它们面前。

†[思]又将锦绣衣服，给它们穿上，把我给你的油和香料，供在它们前。

†[当代]你替他穿上锦绣衣服，又把我给你的膏油和香料供奉他。

†[新译]你又拿你的刺绣衣服，盖在它们身上，并且把我的油和香料都摆在它们面前。

†[Wlb]以尔绣衣覆之、以我之膏及香、陈于其前、

†[Xdv]你用我给你的绣花衣服披在这些偶像身上，又把我给你的橄榄油和香料献给他们。

†[Kjv]And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.

†[Nkjv]You took your embroidered garments and covered them, and you set My oil and My incense before them.

†[BBE]And you took your robes of needlework for their clothing, and put my oil and my perfume before them.

†[GNT] You took the embroidered clothes I gave you and put them on the images, and you offered to the images the olive oil and incense I had given you.

†[NIV]And you took your embroidered clothes to put on them, and you offered my oil and incense before them.

结16:19 又将我赐给你的食物，就是我赐给你吃的细面、油，和蜂蜜，都摆在它跟前为馨香的供物。这是主耶和华说的。 (串)何2:8

†[吕]至于我所给你的食物──我使你吃细面、油和蜜──你却摆在它们面前做怡神之香气（此处有：并且它就是）：主永恒主发神谕说。

†[思]我给你的食品：细面、油和蜜，原是为养活你的，你却拿去供在它们前，作为甘饴的馨香──吾主上主的断语──

†[当代]你把我赐你吃的细面、油和蜂蜜奉献在他面前，作为讨他欢心的馨香供物，

†[新译]你把我赐给你的食物，就是我给你吃的细面、油和蜂蜜，都摆在它们面前作馨香的祭物。这是主耶和华的宣告。

†[Wlb]以我赐尔之饼、养生之细面、及油与蜜、陈于其前、以为馨香、诚有斯事、主耶和华言之矣、

†[Xdv]我──至高上主给你的粮食──上等面粉、橄榄油、蜂蜜，你拿去当祭物献给偶像，为要赢得他们的欢心。

†[Kjv]My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.

†[Nkjv]Also My food which I gave you--the pastry of fine flour, oil, and honey which I fed you--you set it before them as sweet incense; and so it was," says the Lord GOD.

†[BBE]And my bread which I gave you, the best meal and oil and honey which I gave you for your food, you put it before them for a sweet smell, says the Lord.

†[GNT] I gave you food - the best flour, olive oil, and honey - but you offered it as a sacrifice to win the favor of idols." This is what the Sovereign Lord says.

†[NIV]Also the food I provided for you-the fine flour, olive oil and honey I gave you to eat-you offered as fragrant incense before them. That is what happened, declares the Sovereign LORD .

结16:20 并且你将给我所生的儿女焚献给它。 (串)王下16:3诗106:37-38赛57:5

†[吕]你并且把你的儿女，你所给我生的，祭献给它们、去被烧灭。你的淫乱哪里是小事呢？

†[思]甚至你还祭杀你给我生的子女，作为它们的食品。你这淫行还算小吗？

†[当代]甚至把给我所生的儿女烧作燔祭献给假神，这种淫行难道还算小事吗？

†[新译]你更把你的儿女，就是你给我所生的儿女，献给它们作食物；你所行的淫乱还算是小事吗？

†[Wlb]又取为我而生之子女、献之于彼、俾其吞噬、

†[Xdv]“接着，你拿你跟我生的儿女当牲祭献给偶像。

†[Kjv]Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,

†[Nkjv]"Moreover you took your sons and your daughters, whom you bore to Me, and these you sacrificed to them to be devoured. Were your acts of harlotry a small matter,

†[BBE]And you took your sons and your daughters whom I had by you, offering even these to them to be their food. Was your loose behaviour so small a thing,

†[GNT] "Then you took the sons and the daughters you had borne me and offered them as sacrifices to idols. Wasn't it bad enough to be unfaithful to me,

†[NIV]And you took your sons and daughters whom you bore to me and sacrificed them as food to the idols. Was your prostitution not enough?

本会注释　　指后来以色列人所采纳的摩洛崇拜（王下16:3；诗106:37；赛57:5；耶7:31,32）。在摩洛崇拜中，要把婴孩放在偶像怀中烧死。这是最残暴恐怖的罪行（见@利18:21@；@王上11:7@；@王下16:3@注释）。

结16:21 你行淫乱岂是小事，竟将我的儿女杀了，使他们经火归与它吗？

†[吕]你这样宰杀我的儿女，使他们经过火而归于它们（或译：将他们献与它们）呀。

†[思]你竟祭杀了我的子女，予以焚化，献给它们。

†[当代]你竟这样屠杀我的儿女，把他们焚烧献给假神。

†[新译]你竟宰杀了我的儿女，使他们经火，献给它们。

†[Wlb]尔之行淫、岂为细故、致杀我子女、付于偶像、使之经火乎、

†[Xdv]你真邪恶！你非但对我不贞，还拿我的儿女当牲祭献给偶像。

†[Kjv]That thou hast slain my children, and delivered them to cause them to pass through the fire for them?

†[Nkjv]that you have slain My children and offered them up to them by causing them to pass through the fire?

†[BBE]That you put my children to death and gave them up to go through the fire to them?

†[GNT] without taking my children and sacrificing them to idols?

†[NIV]You slaughtered my children and sacrificed them to the idols.

结16:22 你行这一切可憎和淫乱的事，并未追念你幼年赤身露体滚在血中的日子。” (串)本章43,60耶2:2何11:1|本章6

†[吕]除此之外、又加上你那一切可厌恶之事和你的淫乱，并没追念你幼年的日子、你赤身裸体、在你血中挣扎的时候。

†[思]你行这些丑恶和淫乱之事时，却没有想起你幼年的时期，那时你本来赤身露体，辗转在血污中。

†[当代]你竟忘记了幼年赤身露体，在血泊中挣扎的日子。

†[新译]你行这一切可憎和淫乱的事，并没有想过你年幼的日子，那时你赤身露体，在血中挣扎。

†[Wlb]尔行徇欲可恶之事、不忆幼时、赤身露体、转侧于己血、

†[Xdv]你当妓女、操贱业那段时间，从来没有回想幼小时赤身露体、在血里蠕动的情景。”

†[Kjv]And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.

†[Nkjv]And in all your abominations and acts of harlotry you did not remember the days of your youth, when you were naked and bare, struggling in your blood.

†[BBE]And in all your disgusting and false behaviour you had no memory of your early days, when you were uncovered and without clothing, stretched out in your blood.

†[GNT] During your disgusting life as a prostitute you never once remembered your childhood - when you were naked, squirming in your own blood."

†[NIV]In all your detestable practices and your prostitution you did not remember the days of your youth, when you were naked and bare, kicking about in your blood.

本会注释　　本节指责以色列人忘恩负义。这个民族曾享受每一项特权，拥有无上的优势。上帝为它的成功提供了一切便利。祂藉着过去的一位先知宣称：“我为我的葡萄园所作之外，还有什么可做的吗？我指望结好，怎么倒结了野葡萄呢”（赛5:4）？
　　圣经里还有其他忘恩负义的例子。首先是亚当的忘恩负义。他也拥有一切特权。像他这样一个圣洁的人，怎么会以德报怨，悖逆只为他好的上帝，这永远是一个不解之谜。人类的历史将以忘恩负义结束。在末日，人们将“忘恩负义”（提后3:1-5）。基督徒要当心自己缺乏谢恩。他们在祈祷中应当有更多的颂赞，赞美那赐下一切福分的主。

结16:23 “你行这一切恶事之后（主耶和华说：你有祸了！有祸了！）

†[吕]“你行了这一切恶事之后，［主永恒主发神谕说：你有祸阿！你有祸阿！］

†[思]你除了行这一切邪恶之外──你有祸了，你有祸了，吾主上主的断语──

†[当代]“主上帝这样宣告：你有祸了！你有祸了！你不但干了这些恶事，

†[新译]“‘你有祸了，有祸了！这是主耶和华的宣告。你行了这一切恶事以后，

†[Wlb]主耶和华曰、祸哉尔也、尔行诸恶之后、

†[Xdv]至高的上主又说：“你惨了！你遭殃了！你做了这一切邪恶的事以后，

†[Kjv]And it came to pass after all thy wickedness, (woe, woe unto thee! saith the LORD GOD;)

†[Nkjv]"Then it was so, after all your wickedness--"Woe, woe to you!' says the Lord GOD--

†[BBE]And it came about, after all your evil-doing, says the Lord,

†[GNT] The Sovereign Lord said, "You are doomed! Doomed! You did all that evil, and then

†[NIV]Woe! Woe to you, declares the Sovereign LORD . In addition to all your other wickedness,

本会注释　　以西结讲述了迦南的偶像崇拜形式以后，从本节开始谴责同远方的外国结盟和偶像崇拜。

结16:24 又为自己建造圆顶花楼，在各街上做了高台。 (串)本章31|赛57:5,7耶2:20;3:2

†[吕]你又为自己建造圆顶花楼，为自己在各广场上作了高台；

†[思]你还为自己建高台，在各街上建立丘坛。

†[当代]还自建庙宇，在每个广场兴建邱坛。

†[新译]你又为自己建造高冈，在各广场上筑起高坛。

†[Wlb]复为己作穹庐、在各街筑高台、

†[Xdv]又在街头巷尾建造拜偶像的地方，并在那里卖淫。

†[Kjv]That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.

†[Nkjv]that you also built for yourself a shrine, and made a high place for yourself in every street.

†[BBE]That you made for yourself an arched room in every open place.

†[GNT] by the side of every road you built places to worship idols and practice prostitution.

†[NIV]you built a mound for yourself and made a lofty shrine in every public square.

本会注释　　圆顶花楼（gab）。亚述的浮雕似乎表明这是指祭坛前面的一个平台，上面举行淫乱的仪式。七十士译本为oikēma pornikon（“妓院”）。在许多古老的崇拜仪式中，淫乱带有宗教色彩。

结16:25 你在一切市口上建造高台，使你的美貌变为可憎的，又与一切过路的多行淫乱。 (串)箴9:14

†[吕]你在各路头建造你的高台，使你的美丽变为可厌恶，你又向一切过路人展开双腿（原文：脚）增多你的淫乱。

†[思]又在所有的街头设立丘坛，去损害你的美丽，把你的脚伸向所有过客，纵情淫乱；

†[当代]你又在每个街头设立神坛，使自己的美好变为可憎。你向每一个过路的人伸开双腿，纵情淫乱；

†[新译]你在各路口建造高坛，使你的美丽变为可憎的，又向每一个过路的人张开两腿，多行淫乱。

†[Wlb]尔在各街建尔高台、俾尔艳丽为可恶、接彼行人、益尔淫乱、

†[Xdv]你美丽的名气扫地无余，人尽可夫，来者不拒，越来越厉害。

†[Kjv]Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

†[Nkjv]You built your high places at the head of every road, and made your beauty to be abhorred. You offered yourself to everyone who passed by, and multiplied your acts of harlotry.

†[BBE]You put up your high places at the top of every street, and made the grace of your form a disgusting thing, opening your feet to everyone who went by, increasing your loose ways.

†[GNT] You dragged your beauty through the mud. You offered yourself to everyone who came by, and you were more of a prostitute every day.

†[NIV]At the head of every street you built your lofty shrines and degraded your beauty, offering your body with increasing promiscuity to anyone who passed by.

结16:26 你也和你邻邦放纵情欲的埃及人行淫，加增你的淫乱，惹我发怒。 (串)结8:10,14;20:7-8;23:19-21

†[吕]你也跟你那下身肥大的邻居埃及人行淫，增多你的淫乱，来惹我发怒。

†[思]又与你那身体肥大的邻居埃及人行淫；你尽情淫荡，激起我的怒火。

†[当代]甚至与放纵情欲的邻邦埃及人苟合，激起我的愤怒。

†[新译]你也与放纵情欲的邻居埃及人行淫，多行淫乱，惹我发怒。

†[Wlb]尔邻埃及人、纵形躯之欲、尔与之私、益尔淫乱、激我震怒、

†[Xdv]你跟那纵欲的邻居埃及同；你不断地以淫行来激怒我。

†[Kjv]Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.

†[Nkjv]You also committed harlotry with the Egyptians, your very fleshly neighbors, and increased your acts of harlotry to provoke Me to anger.

†[BBE]And you went with the Egyptians, your neighbours, great of flesh; increasing your loose ways, moving me to wrath.

†[GNT] You let your lustful neighbors, the Egyptians, go to bed with you, and you used your prostitution to make me angry.

†[NIV]You engaged in prostitution with the Egyptians, your lustful neighbors, and provoked me to anger with your increasing promiscuity.

本会注释　　埃及人。有人认为这是指埃及人崇拜的淫乱色彩。以色列一再与埃及结盟，特别是在王国后期（王上3:1；9:16；10:28；王下17:4；18:21；赛30:1-5；31:1-3；36:6；何7:11）。在这段时期，耶利米的任务之一就是反对与埃及结盟（见耶37:5,7）。本节用淫乱来比喻政治和商业上的同盟（见赛23:17；鸿3:4）。
　　放纵情欲。比喻埃及的权势和兵力。参结23:20。

结16:27 因此我伸手攻击你，减少你应用的粮食，又将你交给恨你的非利士众女（众女是城邑的意思；本章下同），使她们任意待你。她们见你的淫行，为你羞耻。 (串)本章57代下28:18-19

†[吕]因此，你看，我伸手攻击你，减少你需用的粮食，又将你交给恨你之人、非利士的众城市（原文：他们），去满足他们的贪欲；非利士人对你罪大恶极的行径也有愧色。

†[思]我曾伸手打击你，削减了你的供应品，把你交给那仇恨你的培肋舍特城邑，她们对你那淫荡的行为都感到羞耻。

†[当代]看吧！我要伸手攻击你，削减你的口粮，把你交给憎恨你的非利士人，任他们宰割，他们也为你的淫荡行为感到羞耻。

†[新译]因此，我伸手攻击你，减少你的粮食（“粮食”或译：“领土”），又把你交给那些恨你的非利士女子，使她们任意待你；她们对你邪荡的行为也感到羞愧。

†[Wlb]故我伸手尔上、灭尔糈粮、付尔于敌、即羞尔淫行之非利士女、任意以待、

†[Xdv]“所以，我要伸出手来惩罚你，夺走我赐给你的恩宠。我把你交给恨你的非利士人；他们厌恶你猥亵的行为。

†[Kjv]Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.

†[Nkjv]"Behold, therefore, I stretched out My hand against you, diminished your allotment, and gave you up to the will of those who hate you, the daughters of the Philistines, who were ashamed of your lewd behavior.

†[BBE]Now, then, my hand is stretched out against you, cutting down your fixed amount, and I have given you up to the desire of your haters, the daughters of the Philistines who are shamed by your loose ways.

†[GNT] "Now I have raised my hand to punish you and to take away your share of my blessing. I have handed you over to the Philistines, who hate you and are disgusted with your immoral actions.

†[NIV]So I stretched out my hand against you and reduced your territory; I gave you over to the greed of your enemies, the daughters of the Philistines, who were shocked by your lewd conduct.

本会注释　　减少你应用的粮食。这是上帝惩戒的措施，为了使不贞的妻子能认识到自己的罪。人们很容易忘记今生的一切福气都来自上帝。祂使太阳既照义人，也照恶人。祂大能的运作使种子萌芽，大地出产丰富，供养人类。上帝希望减少供应会提醒人认识到，他们是完全依靠祂的。
　　非利士。从士师时代起，非利士一直是以色列的敌人。他们曾被大卫征服，但在以后的列王时期中继续制造麻烦（王下18:8；代下26:7；28:18）。预言中经常提到他们（赛9:12；耶25:20；47:1,4；结25:15,16；摩1:6-8；3:9；俄19；番2:5；亚9:6）。
　　为你羞耻。可能指非利士人至少忠于他们的神，不像以色列人那样朝三暮四（见耶2:10,11）。

结16:28 你因贪色无厌，又与亚述人行淫，与他们行淫之后，仍不满意， (串)王下16:7,10代下28:23耶2:18,36

†[吕]你因贪色无厌，又跟亚述人行淫；跟他们行淫之后，仍然贪色无厌。

†[思]因你还不满足，又与亚述人行淫；与他们行淫之后，仍未获得满足，

†[当代]你纵欲无餍，又跟亚述人行淫，但仍然得不到满足；

†[新译]可是，因为你还不满足，又与亚述人行淫；你与他们行淫之后，还是不满足。

†[Wlb]尔行淫无度、与亚述人私、纵欲无厌、

†[Xdv]“可是，你还不满足，又要跟亚述私奔，作他的姘妇；但是他也不能满足你的淫欲。

†[Kjv]Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

†[Nkjv]You also played the harlot with the Assyrians, because you were insatiable; indeed you played the harlot with them and still were not satisfied.

†[BBE]And you went with the Assyrians, because of your desire which was without measure; you were acting like a loose woman with them, and still you had not enough.

†[GNT] "Because you were not satisfied by the others, you went running after the Assyrians. You were their prostitute, but they didn't satisfy you either.

†[NIV]You engaged in prostitution with the Assyrians too, because you were insatiable; and even after that, you still were not satisfied.

本会注释　　犹大（王下16:7）和以色列（何5:13）都向亚述献媚。

结16:29 并且多行淫乱，直到那贸易之地，就是迦勒底，你仍不满意。 (串)结23:14

†[吕]你并且增多你的淫乱直到那作买卖之地，迦勒底，虽即对于这个、你仍贪色无厌。

†[思]又与商业之国的加色丁人纵欲淫乱，但你仍得不到满足。

†[当代]于是又跟那商贾之地的迦勒底人行淫，但仍然得不到满足。

†[新译]于是你增多你的淫乱，与贸易之地迦勒底行淫，你还是不满足。

†[Wlb]尔在商贾之地迦勒底、益尔淫乱、犹不知足、

†[Xdv]于是你去找那商业国家巴比伦私通；你还是不满足。”

†[Kjv]Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied therewith.

†[Nkjv]Moreover you multiplied your acts of harlotry as far as the land of the trader, Chaldea; and even then you were not satisfied.

†[BBE]And you went on in your loose ways, even as far as the land of Chaldaea, and still you had not enough.

†[GNT] You were also a prostitute for the Babylonians, that nation of merchants, but they didn't satisfy you either."

†[NIV]Then you increased your promiscuity to include Babylonia, a land of merchants, but even with this you were not satisfied.

本会注释　　贸易之地（kena`an）。见赛23:8，kena`an 译为“买卖人”。参何12:7；番1:11。在结17:4中，enaan指巴比伦。巴比伦列在以色列与之行淫的名单最后。

结16:30 主耶和华说：你行这一切事，都是不知羞耻妓女所行的，可见你的心是何等懦弱！

†[吕]“主永恒主发神谕说：你的心怎样地闹相思病阿，你行这一切、一个任性淫妇的所作所为阿！

†[思]你的心是何等的腐化──吾主上主的断语──你行的这一切，简直是无耻娼妇之所为！

†[当代]“主上帝宣告说：你的内心是多么的腐化，简直就像不知羞耻的娼妓，

†[新译]“‘你行的这一切事，简直是任性无耻的妓女所为，可见你的意志是多么的薄弱。这是耶和华的宣告。

†[Wlb]主耶和华曰、尔行此事、乃无耻之淫妇所为、尔心何其荏弱哉、

†[Xdv]至高的上主这样说：“你像无耻的妓女行了这一切事。

†[Kjv]How weak is thine heart, saith the LORD GOD, seeing thou doest all these things, the work of an imperious whorish woman;

†[Nkjv]"How degenerate is your heart!" says the Lord GOD, "seeing you do all these things, the deeds of a brazen harlot.

†[BBE]How feeble is your heart, says the Lord, seeing that you do all these things, the work of a loose and overruling woman;

†[GNT] This is what the Sovereign Lord is saying: "You have done all this like a shameless prostitute.

†[NIV]How weak-willed you are, declares the Sovereign LORD , when you do all these things, acting like a brazen prostitute!

本会注释　　这个感叹句谴责病态的情欲。反复犯罪会削弱人的道德观念，最终摧毁人的意志。于是人成了情欲的奴隶。耶稣基督的福音完全能够改变这种因犯罪而刚硬的心。人如果让上帝的大能进入生命之中，软弱的就会重新得到力量。道德观念会重新建立起来的。

结16:31 因你在一切市口上建造圆顶花楼，在各街上做了高台，你却藐视赏赐，不象妓女。 (串)本章24,39

†[吕]因为你在各路头建造你的圆顶花楼，在各广场上作了你的高台；你还鄙视淫资，不像妓女收受呢！

†[思]你在各街头为你建高台，在各广场上建立丘坛，但你并不像娼妓只为获得淫资，

†[当代]因为你在街头广建庙宇，又在广场兴筑邱坛，甚至不受淫资，只求放纵，实在连妓女也不如。

†[新译]你在各路口建造你的高冈，又在各广场上筑起你的高坛；然而你并不像一个妓女，因为你藐视卖淫所得的赏赐。

†[Wlb]尔在各衢作穹庐、在各街筑高台、尔之异乎妓者、轻视其值也、

†[Xdv]你在街头巷尾建造拜偶像的地方，在那里行淫。

†[Kjv]In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;

†[Nkjv]"You erected your shrine at the head of every road, and built your high place in every street. Yet you were not like a harlot, because you scorned payment.

†[BBE]For you have made your arched room at the top of every street, and your high place in every open place; though you were not like a loose woman in getting together your payment.

†[GNT] On every street you built places to worship idols and practice prostitution. But you are not out for money like a common prostitute.

†[NIV]When you built your mounds at the head of every street and made your lofty shrines in every public square, you were unlike a prostitute, because you scorned payment.

本会注释　　圆顶花楼。见第24节注释。
　　藐视赏赐。妓女通常要收取嫖资。以色列反而送礼给情人，这是违背惯例的（第31-34节）。以色列位于埃及和亚述两个敌对国家之间的战略要冲。与她交好是要付出代价的。可是她却付重金谋求这些国家的援助。她就是这样自取败亡（见王下16:8,9；参何12:1）。

结16:32 哎！你这行淫的妻啊，宁肯接外人，不接丈夫。

†[吕]嘿！行奸淫的妻、竟接了外人以代替自己的丈夫！

†[思]却是一个淫妇，虽有丈夫，仍接纳外人。

†[当代]你这荡妇宁愿接纳外人而拒绝自己的丈夫；

†[新译]你这淫乱的妻子啊！你竟接外人而不接自己的丈夫。

†[Wlb]为妇而行淫乎、背夫而私人乎、

†[Xdv]可是你不像妓女只为金钱卖身；你是淫妇，宁愿跟外人私通，不爱自己的丈夫。

†[Kjv]But as a wife that committeth adultery, which taketh strangers instead of her husband!

†[Nkjv]You are an adulterous wife, who takes strangers instead of her husband.

†[BBE]The untrue wife who takes strange lovers in place of her husband!

†[GNT] You are like a woman who commits adultery with strangers instead of loving her husband.

†[NIV]You adulterous wife! You prefer strangers to your own husband!

结16:33 凡妓女是得人赠送，你反倒赠送你所爱的人，贿赂他们从四围来与你行淫。 (串)本章41

†[吕]人都是把淫资送给妓女，惟独你却把你的卖淫资送给你所爱的人，贿赂他们从四围到你的淫窑里来找你！

†[思]对妓女都给以缠头，但你却把缠头给你的情人，吸引他们从各方来与你行淫。

†[当代]妓女也接受淫资，你却反把金钱送给情人，引诱他们从各方前来跟你行淫。

†[新译]人都把礼物送给妓女，你却把你的礼物送给你的爱人，贿赂他们从四面来与你行淫。

†[Wlb]人以物赠妓、惟尔以物赠情人、贿之四集、与尔行淫、

†[Xdv]妓女向人索取代价，你却赠送礼物倒贴情郎；你巴结他们，勾引他们从各地来跟你行淫。

†[Kjv]They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.

†[Nkjv]Men make payment to all harlots, but you made your payments to all your lovers, and hired them to come to you from all around for your harlotry.

†[BBE]They give payment to all loose women: but you give rewards to your lovers, offering them payment so that they may come to you on every side for your cheap love.

†[GNT] A prostitute is paid, but you gave presents to all your lovers and bribed them to come from everywhere to sleep with you.

†[NIV]Every prostitute receives a fee, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors.

结16:34 你行淫与别的妇女相反，因为不是人从你行淫；你既赠送人，人并不赠送你；所以你与别的妇女相反。”

†[吕]在你的淫窘里你有跟别的妇女相反的事；因为不是人追求你去行淫；而是你把行淫资给人，不是把行淫资给你；所以你是反常的。

†[思]关于你，你行淫正与其他妇女相反，没有人追求你行淫，人不给你淫资，而你却拿出淫资给人：这就是你与人相反的地方。

†[当代]你卖淫跟别的妇女用心不同，没有人给你淫资，你却送钱给人，你倒是与众不同。”

†[新译]你的淫行与别的妇女不同，因为不是人把礼物送给你，要求与你行淫，是你把礼物送给人，所以你是不同的。

†[Wlb]尔行淫之异乎他妇者、非人从尔行淫也、且尔以金予人、非人以金予尔、是亦相异也、

†[Xdv]你跟一般妓女不同，没有人逼你为娼。你不收钱，反而出钱去雇情郎。你真是特别！”

†[Kjv]And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

†[Nkjv]You are the opposite of other women in your harlotry, because no one solicited you to be a harlot. In that you gave payment but no payment was given you, therefore you are the opposite."

†[BBE]And in your loose behaviour you are different from other women, for no one goes after you to make love to you: and because you give payment and no payment is given to you, in this you are different from them.

†[GNT] You are a special kind of prostitute. No one forced you to become one. You didn't get paid; you paid them! Yes, you are different."

†[NIV]So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.

结16:35 “你这妓女啊，要听耶和华的话。

†[吕]“所以妓女阿，你要听永恒主的话；

†[思]为此，你这淫妇，听上主的话罢！

†[当代]“你这淫妇听主上帝所说的话吧，

†[新译]“‘因此，你这妓女啊，要听耶和华的话！

†[Wlb]尔为娼妓者欤、宜听耶和华言、

†[Xdv]所以，淫妇耶路撒冷啊，你要听上主所说的话。

†[Kjv]Wherefore, O harlot, hear the word of the LORD:

†[Nkjv]"Now then, O harlot, hear the word of the LORD!

†[BBE]For this cause, O loose woman, give ear to the voice of the Lord:

†[GNT] Now then, Jerusalem, you whore! Hear what the Lord is saying.

†[NIV]Therefore, you prostitute, hear the word of the LORD !

本会注释　　先知指出了犹大的罪以后，就继续用比喻宣布对她的惩罚。

结16:36 主耶和华如此说：因你的污秽倾曳了，你与你所爱的行淫露出下体，又因你拜一切可憎的偶像，流儿女的血献给他， (串)本章20耶2:34

†[吕]主永恒主这么说：因你倾泻了你的任性纵欲，因你露现了你的下体，跟你所爱的人行淫，因你拜了你一切可厌恶的偶像，又因你儿女流了血、这些儿女就是你所献给偶像的，

†[思]吾主上主这样说：因为你暴露了你的下身，揭开了你的裸体，同你的情人，同你的丑恶之神行淫，更因为你把子女的血献给它们；

†[当代]祂说：你淫邪放荡，任意与人苟合，又敬拜可憎的神像，更把儿女的血献给假神；

†[新译]主耶和华这样说：因为你的情欲倾注出来，你与你的爱人行淫，露出你的下体，又因为你拜一切可憎的偶像，流儿女的血，把血献给偶像，

†[Wlb]主耶和华曰、因尔与尔情人行淫、泄尔污秽、显尔裸裎、且事可恶之偶像、为彼献尔子女之血、

†[Xdv]至高的上主这样说：“你像妓女，脱光了衣服，把自己交给那些情郎和偶像。你杀害自己的儿女，把他们当牲祭献给偶像。

†[Kjv]Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;

†[Nkjv]Thus says the Lord GOD: "Because your filthiness was poured out and your nakedness uncovered in your harlotry with your lovers, and with all your abominable idols, and because of the blood of your children which you gave to them,

†[BBE]This is what the Lord has said: Because your unclean behaviour was let loose and your body uncovered in your loose ways with your lovers and with your disgusting images, and for the blood of your children which you gave to them;

†[GNT] This is what the Sovereign Lord says: "You stripped off your clothes, and like a prostitute, you gave yourself to your lovers and to all your disgusting idols, and you killed your children as sacrifices to idols.

†[NIV]This is what the Sovereign LORD says: Because you poured out your wealth and exposed your nakedness in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children's blood,

本会注释　　污秽（nechosheth）。一些学者认为该词源于阿卡德语nuhéshu（“丰富”），贬义为“奢侈”。还有人认为nechosheth源于阿卡德语nahéshatu（“月经”），“污秽”是它的委婉语。
　　儿女的血。指摩洛崇拜中的杀婴（见第20节注释）。

结16:37 我就要将你一切相欢相爱的和你一切所恨的都聚集来，从四围攻击你；又将你的下体露出，使他们看尽了。 (串)耶13:22,26哀1:8结23:9-10,29

†[吕]故此你看吧，我就要将你一切所爱的人、那些跟你甜蜜的人都招集拢来，你一切所爱的人、加上你一切所讨厌的人、我都要从四围招集拢来，以攻击你，将你的下体向他们露出，使他们看尽了你的下体。

†[思]为此，看，我要聚集你所恋爱的情人，你所爱的人，和你所恨的人；我由各方把他们聚集来打击你，我要在他们前揭开你的裸体，使他们看见你整个的裸体。

†[当代]因此，我要把你心爱的情人和你所憎恨的人从各方聚集起来攻击你，把你赤裸的羞耻显露给他们看。

†[新译]所以我要把所有与你欢合的爱人，就是所有你所爱的和你所恨的，都聚集起来；我要把他们从四围聚集起来攻击你；我要在他们面前露出你的下体，使他们看见你全身赤裸。

†[Wlb]我必集尔情人、即尔所欢者、凡尔所爱所憎者、我自四方集之、必裸尔体、俾众目睹、

†[Xdv]因此，我要召集你从前的情郎，无论你所爱所恨的都召来。我要叫他们从各地来，把你围起来，然后在他们面前把你剥得精光，让他们看见你全身赤裸。

†[Kjv]Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that th

†[Nkjv]surely, therefore, I will gather all your lovers with whom you took pleasure, all those you loved, and all those you hated; I will gather them from all around against you and will uncover your nakedness to them, that they may see all your nakedness.

†[BBE]For this cause I will get together all your lovers with whom you have taken your pleasure, and all those to whom you have given your love, with all those who were hated by you; I will even make them come together against you on every side, and I will have

†[GNT] Because of this I will bring all your former lovers together - the ones you liked and the ones you hated. I will bring them around you in a circle, and then I will strip off your clothes and let them see you naked.

†[NIV]therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see all your nakedness.

本会注释　　指以色列与之结盟的周围国家。

结16:38 我也要审判你，好象官长审判淫妇和流人血的妇女一样。我因忿怒忌恨，使流血的罪归到你身上。 (串)利20:10申22:22结23:45|本章20,36创9:6出21:12

†[吕]我要将行奸淫和流人血的妇女应受的判罚来判罚你；我要将那使人流血应受的烈怒和妒愤加于你身上。

†[思]我要照奸妇和流血的女人的案件裁判你，对你发愤怒和妒火。

†[当代]我要惩罚你，像惩罚淫乱狠毒的妇人一样。我要把震怒和妒恨的鲜血倒在你身上。

†[新译]我要审判你，像审判行奸淫和流人血的妇人一样；我要因我的烈怒和妒忿，使流人血的罪归在你身上。

†[Wlb]我必鞫尔、如鞫背夫流血之妇、以震怒忌嫉所流之血、加于尔身、

†[Xdv]我要惩罚你奸淫和杀人的罪，要在烈怒下处死你。

†[Kjv]And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.

†[Nkjv]And I will judge you as women who break wedlock or shed blood are judged; I will bring blood upon you in fury and jealousy.

†[BBE]And you will be judged by me as women are judged who have been untrue to their husbands and have taken life; and I will let loose against you passion and bitter feeling.

†[GNT] I will condemn you for adultery and murder, and in my anger and fury I will punish you with death.

†[NIV]I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring upon you the blood vengeance of my wrath and jealous anger.

本会注释　　根据古代犹太人的律法，谋杀，通奸和献祭给摩洛是要处死的（出21:12；利20:1-5,10），要用石头打死（见利20:2；参约8:5）。这里的流人血可能不只是杀婴儿献给摩洛，也包括其他的犯罪，谋害和凶杀。

结16:39 我又要将你交在他们手中；他们必拆毁你的圆顶花楼，毁坏你的高台，剥去你的衣服，夺取你的华美宝器，留下你赤身露体。 (串)本章24,31|结23:26何2:3

†[吕]我要将你交于你所爱的人（原文：他们）手中，他们必翻倒你的圆顶花楼，拆毁你的高台，剥下你的衣服，把你的华美宝器拿走，留下你赤身裸体。

†[思]我要把你交在他们手中，他们要破坏你的高台，荡平你的丘坛，剥下你的衣服，夺去你的装饰，赤身露体地抛弃你。

†[当代]我又要把你交在你的情人手里。他们必拆毁你的神庙，夷平你的邱坛，剥去你的衣裳，夺走你的珠宝，留下你赤裸裸的孑然一身。

†[新译]我要把你交在他们手里，他们要拆毁你的高冈，破坏你的高坛，剥去你的衣服，夺去你美丽的珠宝，只留下你赤露的身躯。

†[Wlb]我将付尔于敌手、摧尔穹庐、毁尔高台、褫尔衣服、夺尔美饰、遗尔赤身露体、

†[Xdv]我要把你交在他们手中；他们要拆毁你拜偶像、行淫的地方，夺走你的衣服和首饰，使你赤裸裸一丝不挂。

†[Kjv]And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.

†[Nkjv]I will also give you into their hand, and they shall throw down your shrines and break down your high places. They shall also strip you of your clothes, take your beautiful jewelry, and leave you naked and bare.

†[BBE]I will give you into their hands, and your arched room will be overturned and your high places broken down; they will take your clothing off you and take away your fair jewels: and when they have done, you will be uncovered and shamed.

†[GNT] I will put you in their power, and they will tear down the places where you engage in prostitution and worship idols. They will take away your clothes and jewels and leave you completely naked.

†[NIV]Then I will hand you over to your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you naked and bare.

本会注释　　圆顶花楼。见第24节注释。

结16:40 他们也必带多人来攻击你，用石头打死你，用刀剑刺透你， (串)结23:46-47|约8:5,7

†[吕]他们必带一团队人上来攻击你，扔石头把你砍死，用他们的刀剑将你割碎。

†[思]他们还要召集联军来攻打你，用石头砸死你，用刀剑把你凌迟，

†[当代]他们要纠集群众来攻击你，用石头掷向你，用刀剑割碎你，

†[新译]他们必带一大群人上来攻击你，用石头打死你，用他们的刀把你砍碎。

†[Wlb]集众攻尔、击尔以石、刺尔以刃、

†[Xdv]“他们要煽动群众拿石头打你，用剑把你碎。

†[Kjv]They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.

†[Nkjv]"They shall also bring up an assembly against you, and they shall stone you with stones and thrust you through with their swords.

†[BBE]And they will get together a meeting against you, stoning you with stones and wounding you with their swords.

†[GNT] "They will stir up a crowd to stone you, and they will cut you to pieces with their swords.

†[NIV]They will bring a mob against you, who will stone you and hack you to pieces with their swords.

本会注释　　用石头打死你。是处置通奸的方法（见对第38节的注释）。按规定要由会众（民15:36）或市民（利20:2）来执行。本节的“多人”是指迦勒底军队。

结16:41 用火焚烧你的房屋，在许多妇人眼前向你施行审判。我必使你不再行淫，也不再赠送与人。 (串)申13:16王下25:9耶39:8|结5:8;23:10|结23:27

†[吕]他们必用火烧你的房屋，必在许多妇人眼前向你施判罚；我必使你止息行淫，，也必使你不再把行淫资送给人。

†[思]放火烧你的房舍，在众妇女前裁判你。我要这样停止你的淫乱，使你再也不能赠送淫资。

†[当代]用火烧毁你的房屋。他们还要在众妇女面前审判你。我要使你不再行淫乱，也不再把金钱供给情人。

†[新译]他们也要用火烧你的房屋，在许多妇人面前向你施行审判。我必止住你的淫行，也必使你不再把诱人行淫的礼物送给人。

†[Wlb]焚尔第宅、行鞫于尔、众女目睹、使尔不复为淫妇、不复以金予人、

†[Xdv]他们要放火烧你的房子，让成群的妇女看见你受惩罚。我要使你不再作妓女，不再倒贴情郎。

†[Kjv]And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.

†[Nkjv]They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will make you cease playing the harlot, and you shall no longer hire lovers.

†[BBE]And they will have you burned with fire, sending punishments on you before the eyes of great numbers of women; and I will put an end to your loose ways, and you will no longer give payment.

†[GNT] They will burn your houses down and let crowds of women see your punishment. I will make you stop being a prostitute and make you stop giving gifts to your lovers.

†[NIV]They will burn down your houses and inflict punishment on you in the sight of many women. I will put a stop to your prostitution, and you will no longer pay your lovers.

本会注释　　用火焚烧你的房屋。见王下25:9和耶52:13这个预言的应验。在本节中比喻和现实交织在一起。淫妇的房屋要毁掉，耶路撒冷的房屋将被焚烧。
　　许多妇人。指异教国家，因为耶路撒冷被比作不贞的妻子。

结16:42 这样，我就止息向你发的忿怒，我的忌恨也要离开你，我要安静不再恼怒。 (串)结5:13

†[吕]这样、我就得以平息我向你发的烈怒，我的妒愤就得以离开你，我就可以平静下来、不再恼怒。

†[思]如此，我就平息了我向你发的愤怒，我的妒火也要远离你，我要宁静，不再发怒。

†[当代]这样，我才能平息怒气，消除嫉恨，不再发怒。

†[新译]这样我向你发的烈怒就可以平息，我的妒忿也可以离开你；我可以安静，不再恼怒了。

†[Wlb]如是、我怒乃息、我嫉离尔、我则宁靖、不复愤怒、

†[Xdv]这样，我的怒火才会消失，心平气和，不再发怒，也不再嫉妒。

†[Kjv]So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

†[Nkjv]So I will lay to rest My fury toward you, and My jealousy shall depart from you. I will be quiet, and be angry no more.

†[BBE]And the heat of my wrath against you will have an end, and my bitter feeling will be turned away from you, and I will be quiet and will be angry no longer.

†[GNT] Then my anger will be over, and I will be calm. I will not be angry or jealous any more.

†[NIV]Then my wrath against you will subside and my jealous anger will turn away from you; I will be calm and no longer angry.

本会注释　　愤怒的丈夫在惩罚了不贞的妻子以后就息怒了，就像火烧尽后自动熄灭一样。正如下文所指出的（第53,60-63节），惩罚不是最终目的，而是为了纠正错误。

结16:43 因你不追念你幼年的日子，在这一切的事上向我发烈怒，所以我必照你所行的报应在你头上，你就不再贪淫，行那一切可憎的事。这是主耶和华说的。” (串)本章22诗78:42|结9:10;11:21;22:31

†[吕]你既然不追念你幼年的日子，反而以这一切事激动我发怒，那么你看、我这一方面、我也必将你所行的还报于你头上：这是主永恒主发神谕说的。“你难道没有行这罪大恶极的丑事，加上你一切可厌恶之像么？

†[思]因为你不追念你幼年的日子，反在这些事上惹我愤怒；看，我要把你的行为报复在你头上──吾主上主的断语──使你再不与你所有的丑恶之物行淫。

†[当代]因为你忘记了幼年的日子，干出这些忘恩负义的事来惹我发怒，所以我照你的所作所为报应你。”

†[新译]因为你不追念你年幼的日子，反而在这一切事上惹我发怒；看哪！我必照着你所行的报应在你头上，这是主耶和华的宣告。在你一切可憎的事以外，你岂不是还行了这淫乱的丑事吗？

†[Wlb]主耶和华曰、因尔不忆幼时、诸事激我震怒、我必依尔所行、报于尔首、使尔不复行淫、益尔可憎之事、

†[Xdv]由于你忘了你年幼的时候我怎样待你，反而做这一切事来激怒我，所以我这样报应你。你已经做了许多可恶的事，为什么还加上淫乱呢？”至高的上主这样宣布了。

†[Kjv]Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.

†[Nkjv]Because you did not remember the days of your youth, but agitated Me with all these things, surely I will also recompense your deeds on your own head," says the Lord GOD. "And you shall not commit lewdness in addition to all your abominations.

†[BBE]Because you have not kept in mind the days when you were young, but have been troubling me with all these things; for this reason I will make the punishment of your ways come on your head, says the Lord, because you have done this evil thing in addition t

†[GNT] You have forgotten how I treated you when you were young, and you have made me angry by all the things you did. That is why I have made you pay for them all. Why did you add sexual immorality to all the other disgusting things you did?" The Sovereign Lor

†[NIV]Because you did not remember the days of your youth but enraged me with all these things, I will surely bring down on your head what you have done, declares the Sovereign LORD . Did you not add lewdness to all your other detestable practices?

本会注释　　发烈怒（ragaz）。可能指“生气”。

结16:44 “凡说俗语的必用俗语攻击你，说：‘母亲怎样，女儿也怎样。’

†[吕]看哪，凡说警语的总用警语来挑饬你，说：‘母亲怎样，女儿也怎样。’

†[思]凡说格言的必以格言指着你说：有其母，必有其女！

†[当代]“好引用俗语的人都会用这句俗语来讥嘲你：‘有其母必有其女。’

†[新译]“‘凡引用俗语的，必用这俗语指着你说：有其母，必有其女。

†[Wlb]凡用谚者、必以谚指尔曰、其母若何、女亦如之、

†[Xdv]上主说：“耶路撒冷啊，人家要用这句俗语指着你说：‘有其母必有其女。’

†[Kjv]Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.

†[Nkjv]"Indeed everyone who quotes proverbs will use this proverb against you: "Like mother, like daughter!'

†[BBE]See, in every common saying about you it will be said, As the mother is, so is her daughter.

†[GNT] The Lord said, "People will use this proverb about you, Jerusalem: "Like mother, like daughter.'

†[NIV]Everyone who quotes proverbs will quote this proverb about you: "Like mother, like daughter."

本会注释　　这是典型的东方思维方式：用精辟的语言表达人生的经验。我们现在也有类似的俗语：“有其父必有其子。”俗语所针对的是以色列。她自以为出身名门，实际上与她的赫人祖先不相上下（见第3节注释）。

结16:45 你正是你母亲的女儿，厌弃丈夫和儿女；你正是你姐妹的姐妹，厌弃丈夫和儿女。你母亲是赫人，你父亲是亚摩利人。 (串)本章3

†[吕]你正是你母亲的女儿，厌弃自己的丈夫自己的女儿的；你正是你姐妹的姐妹，厌弃他们自己的丈夫自己的女儿的：你母亲是赫人，你父亲是亚摩利人。

†[思]你真不愧是你母亲的女儿，因为她憎嫌了自己的丈夫和子女；你也不愧是你姊妹们的姊妹，因为她们也憎嫌了自己的丈夫和子女；你们的母亲是赫特人，你们的父亲是阿摩黎人？

†[当代]因为你正像你母亲一样，厌弃了自己的丈夫儿女；也像你的姊妹一样，厌弃了自己的丈夫和儿女。你的母亲是赫人，你的父亲是亚摩利人。

†[新译]你实在是你母亲的女儿，她厌弃自己的丈夫和儿女；你实在是你姊妹的姊妹，她们厌弃她们的丈夫和儿女；你们的母亲是赫人，你们的父亲是亚摩利人。

†[Wlb]尔母厌夫及子、尔为其女、尔姊厌夫及子、尔为其妹、尔母为赫人、尔父为亚摩利人、

†[Xdv]你确实是你母亲的女儿，跟她一样。她憎恨自己的丈夫和儿女。你也像你姊妹，憎恨自己的丈夫和儿女。你和你那些姊妹城市都是赫人母亲跟亚摩利人父亲生的。

†[Kjv]Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.

†[Nkjv]You are your mother's daughter, loathing husband and children; and you are the sister of your sisters, who loathed their husbands and children; your mother was a Hittite and your father an Amorite.

†[BBE]You are the daughter of your mother whose soul is turned in disgust from her husband and her children; and you are the sister of your sisters who were turned in disgust from their husbands and their children: your mother was a Hittite and your father an A

†[GNT] You really are your mother's daughter. She detested her husband and her children. You are like your sisters, who hated their husbands and their children. You and your sister cities had a Hittite mother and an Amorite father.

†[NIV]You are a true daughter of your mother, who despised her husband and her children; and you are a true sister of your sisters, who despised their husbands and their children. Your mother was a Hittite and your father an Amorite.

本会注释　　丈夫的身份不明。有人认为是指上帝不但是以色列的丈夫，也是其他民族的丈夫。他们拜偶像也是对上帝的背叛。上帝曾向他们启示了自己。祂是全世界的上帝，而不只是以色列的上帝。祂要求全人类都忠于祂，因为祂创造了他们，并向他们提供了一定的启示，足以使他们出于理智地敬拜祂。耶稣“是真光，照亮一切生在世上的人”（约1:9；参罗1:20；徒14:17）。

结16:46 你的姊姊是撒玛利亚，她和她的众女住在你左边；你的妹妹是所多玛，她和她的众女住在你右边。 (串)申32:32赛1:10

†[吕]你大姐是撒玛利亚，她和她女儿们住在你北边；你小妹是所多玛，她和她女儿们住在你南边。

†[思]你的姐姐是撒玛黎雅，她和她所有的女儿住在你的北面；你的妹妹是索多玛，她和她所有的女儿住在你的南面。

†[当代]你的姐姐是撒马利亚，她和她的女儿们住在你的北面。你的妹妹是所多玛，她和她的女儿们住在你的南面。

†[新译]你的姊姊是撒玛利亚，她和她的女儿们住在你的北面；你的妹妹是所多玛，她和她的女儿们住在你的南面。

†[Wlb]尔姊撒玛利亚、及其众女、居于尔左、尔妹所多玛、及其众女、居于尔右、

†[Xdv]“你的姊姊是撒马利亚；她和周围的村镇是在你的北方。你的妹妹是所多玛；她和周围的村镇是在你的南方。

†[Kjv]And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

†[Nkjv]"Your elder sister is Samaria, who dwells with her daughters to the north of you; and your younger sister, who dwells to the south of you, is Sodom and her daughters.

†[BBE]Your older sister is Samaria, living at your left hand, she and her daughters: and your younger sister, living at your right hand, is Sodom and her daughters.

†[GNT] "Your older sister, with her villages, is Samaria, in the north. Your younger sister, with her villages, is Sodom, in the south.

†[NIV]Your older sister was Samaria, who lived to the north of you with her daughters; and your younger sister, who lived to the south of you with her daughters, was Sodom.

本会注释　　姊姊。按年代讲，所多玛不比耶路撒冷年轻，撒玛利亚也不比耶路撒冷年长。这里的长幼可能是指大小。称撒玛利亚为“姊姊”，是因为北方王国更加强大。称所多玛为“妹妹”，是因为她人口较少。
　　左边。即“北方”。东方人描述地理位置是依据他朝东方站立的角度。所以北方的撒玛利亚在左边。
　　右边。南方的所多玛在右边。在比喻中，她被当作依然存在。

结16:47 你没有效法她们的行为，也没有照她们可憎的事去做，你以那为小事，你一切所行的倒比她们更坏。 (串)王下21:9本章48,51结5:6-7

†[吕]你不是只按他们所行的而行，不是只照他们可厌恶之事去作；你乃是以那为小可；故此你一切所行的居然比她们更腐坏。

†[思]你没有走她们所走的路，没有行她们所行的丑事，为时很短；但后来你在你的一切行为上比她们更坏。

†[当代]你不但追随她们的行径，跟从她们的丑行，且一切都有过之而无不及。

†[新译]你不但行她们所行的，作她们所作的可憎之事，而且你还以那些事为小，你一切所行的比她们更坏。

†[Wlb]尔未从其道、行彼可恶之事、而以此为细故、于尔所行之途、较之尤恶、

†[Xdv]你随从她们的脚踪，模仿她们可恶的行为；你学够了没有？不！你一转眼在各方面都比她们更邪恶了。

†[Kjv]Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.

†[Nkjv]You did not walk in their ways nor act according to their abominations; but, as if that were too little, you became more corrupt than they in all your ways.

†[BBE]Still you have not gone in their ways or done the disgusting things which they have done; but, as if that was only a little thing, you have gone deeper in evil than they in all your ways.

†[GNT] Were you satisfied to follow in their footsteps and copy their disgusting actions? No, in only a little while you were acting worse than they were in everything you did.

†[NIV]You not only walked in their ways and copied their detestable practices, but in all your ways you soon became more depraved than they.

本会注释　　小事（me`at qat）。me`at意为“少”或“小”； qat词源不明。有人把它与古实语quatit（“小”）相比。“事”是外加的。若是这样，这句话的意思就是：“不是稍微模仿她们可憎的事，而是所行的比她们更坏。”原文也可理解为“一会儿”。意思是：“没有照她们可憎的事去作，而是不久你的行为比她们更坏。”
　　机会越多，所犯的罪就越显严重。基督在斥责当时百姓不信时所说的话就是这个意思：“当审判的日子，所多玛和蛾摩拉所受的，比那城还容易受呢”（太10:15）。得罪最大的光，犯罪的性质就最严重。那些拥有最好机会的人，如果滥用了上帝的恩典，疏忽了上帝的警告，将会受到最可怕的惩罚。我们现在拥有历代所累积的亮光。如果我们疏忽今日的福气和机会，我们犯罪的性质，就会比任何先人都更加严重。在最后的七灾中，上帝的忿怒要留给那些在大光普照的时代里决定违抗基督的人。那时第三为天使的信息已扩大为大声呼喊；上帝的荣光照遍全球（启18:1-4）。以往年代的罪人只遭受千禧年之后所临到的忿怒。

结16:48 主耶和华说：我指着我的永生起誓，你妹妹所多玛与她的众女尚未行你和你众女所行的事。 (串)太10:15;11:24

†[吕]主永恒主发神谕说：我指着永活的我来起誓，你妹妹所多玛、她和她的儿女们、尚且没有行过你和你的儿女们所行过的事呢。

†[思]我指着我的生命起誓──吾主上主的断语──你的妹妹索多玛和她的女儿没有行过像你和你的女儿们所行的事。

†[当代]我指著我的永生起誓：你妹妹所多玛和她的女儿们都没有行过像你和你的儿女们所行的。

†[新译]我指着我的永生起誓，你的妹妹所多玛和她的女儿们，都没有行过像你和你女儿们所行的事。这是主耶和华的宣告。

†[Wlb]主耶和华曰、我指己生而誓、尔妹所多玛、及其众女、未行尔暨众女所行、

†[Xdv]“我──至高的上主指着我永恒的生命发誓：你的妹妹所多玛和她周围的村镇没有犯过你和你周围的村镇所犯的罪恶。

†[Kjv]As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.

†[Nkjv]"As I live," says the Lord GOD, "neither your sister Sodom nor her daughters have done as you and your daughters have done.

†[BBE]By my life, says the Lord, Sodom your sister never did, she or her daughters, what you and your daughters have done.

†[GNT] "As surely as I am the living God," the Sovereign Lord says, "your sister Sodom and her villages never did the evil that you and your villages have done.

†[NIV]As surely as I live, declares the Sovereign LORD , your sister Sodom and her daughters never did what you and your daughters have done.

结16:49 看哪，你妹妹所多玛的罪孽是这样：她和她的众女都心骄气傲，粮食饱足，大享安逸，并没有扶助困苦和穷乏人的手。 (串)创13:10

†[吕]看哪，你妹妹所多玛的罪孽是这样：她和她的女儿们都狂妄傲慢，食物吃得太饱，大享安逸自得，并没有扶助困苦贫穷人的手。

†[思]你的妹妹索多玛的罪恶是：她和她的女儿生活奢华，饮食丰富，安享太平，却没有伸手扶助遭难和贫穷的人，

†[当代]因为她们傲慢狂妄，肚腹饱足，安逸自得，毫不关心贫苦的人，又敬拜假神，我已把她们除掉。

†[新译]你妹妹所多玛的罪孽是这样：她和她的女儿们都骄傲自大，粮食丰足，生活安逸，却没有帮助困苦和贫穷的人。

†[Wlb]尔妹所多玛、与其众女之罪、乃骄傲、饱食、安居、亦不济助贫乏、

†[Xdv]她跟她的女儿吃得饱，过着安逸的日子，就骄傲起来，不照顾那些困苦贫穷的人。

†[Kjv]Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

†[Nkjv]Look, this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy.

†[BBE]Truly, this was the sin of your sister Sodom: pride, a full measure of food, and the comforts of wealth in peace, were seen in her and her daughters, and she gave no help to the poor or to those in need.

†[GNT] She and her daughters were proud because they had plenty to eat and lived in peace and quiet, but they did not take care of the poor and the underprivileged.

†[NIV]Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.

怀爱伦注释　　不应模仿──以西结先知描述一等人的榜样是基督徒不该模仿的。［引结16:49］
　　我们不应对所多玛的堕落是因她的居民败坏而无知，在这里先知详细说明了那特殊的邪恶导致道德上的放荡而不节制，现在我们看见世界上所存在的那罪，就是所多玛所存在的，而且她因那罪招致了上帝的忿怒，甚至予以她完全的毁灭。（《健康改良》1873,7）
本会注释　　先知没有指出与所多玛的名字有关的特殊罪行。他所指责的似乎是犯罪的根源，而不是表面的行为。繁荣往往给品德带来威胁。懒惰会招惹诱惑和各种罪恶。摩西曾警告过以色列这些危险（申6:10-12；参耶22:21；何13:6）。所列举的罪包括消极方面的“并没有扶助困苦和穷乏人的手”。人们通常在意公开犯下的罪。但疏忽的罪也会使人与天国失之交臂。在比喻中，耶稣吩咐祂左边的人离开，不是因为他们外表上严重的罪行，而是因为疏忽了小小的爱心服务（太25:41-46）。这与使徒的教训是一致的：“人若知道行善，却不去行，这就是他的罪了”（雅4:17）。
　　本节没有提撒玛利亚的罪，可能是因为她的可憎之罪是最近犯下的，不需要提。但所多玛的历史在一千多年前就已结束。

结16:50 她们狂傲，在我面前行可憎的事，我看见便将她们除掉。 (串)创13:13;18:20;19:5

†[吕]她们自高自傲，在我面前行可厌恶的事，我看见便将她们除掉。

†[思]妄自尊大，在我面前行了丑恶的事；我一看见，就把她们予以消除。

†[当代]－

†[新译]她们自高自傲，在我面前行了可憎的事；我看见了，就把她们除掉。

†[Wlb]且亦骄泰、行可恶之事于我前、我见此、则袪之、

†[Xdv]她们骄傲，做了我所恨恶的事，所以我消灭了她们。这是你所知道的。

†[Kjv]And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

†[Nkjv]And they were haughty and committed abomination before Me; therefore I took them away as I saw fit.

†[BBE]They were full of pride and did what was disgusting to me: and so I took them away as you have seen.

†[GNT] They were proud and stubborn and did the things that I hate, so I destroyed them, as you well know.

†[NIV]They were haughty and did detestable things before me. Therefore I did away with them as you have seen.

本会注释　　上帝先要进行视察（见创18:21），再依照行为实施处罚。最后的审判也是这样。众人的案卷要先经过仔细审查，再决定赏罚（林后5:10）。

结16:51 撒玛利亚没有犯你一半的罪，你行可憎的事比她更多，使你的姐妹因你所行一切可憎的事，倒显为义。 (串)耶3:11太12:41-42

†[吕]撒玛利亚所犯的罪还没有你的一半；你增加了可厌恶之事比她还多，以致你姐妹因你所行一切可厌恶之事倒显得罪轻。

†[思]连撒玛黎雅也没有犯过你一半的罪过，你行的败德之事更甚于她们；由于你行了这样多的丑恶，使你的姐姐却显得比你更正义。

†[当代]撒马利亚的罪还不及你的一半，你的罪孽比她们深重得多。你这些可憎的行为使你的姊妹们比较起来还算正义。

†[新译]撒玛利亚所犯的罪还不及你所犯的一半；你所行的可憎之事比她更多，以致你的姊妹因你所行的一切可憎之事而显为义。

†[Wlb]撒玛利亚所犯之罪、未及尔之半、尔增可恶之事、较彼尤多、致尔姊妹、犹显为义、

†[Xdv]“撒马利亚所犯的罪恶还不及你所犯的一半。你所做的比她所做的更坏。你可恶的程度跟她一比，她还显得天真无邪呢。

†[Kjv]Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.

†[Nkjv]"Samaria did not commit half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all the abominations which you have done.

†[BBE]And Samaria has not done half your sins; but you have made the number of your disgusting acts greater than theirs, making your sisters seem more upright than you by all the disgusting things which you have done.

†[GNT] "Samaria did not sin half as much as you have. You have acted more disgustingly than she ever did. Your corruption makes your sisters look innocent by comparison.

†[NIV]Samaria did not commit half the sins you did. You have done more detestable things than they, and have made your sisters seem righteous by all these things you have done.

本会注释　　要通过对比来理解本句的意义。与犹大相比，所多玛和撒玛利亚的罪显得较轻，但不是无辜的，可以免除惩罚。人们经常把自己与别人相比，来证明自己亏欠的合理性。他们声称别人的罪比他们更加严重。这种做法是致命的。他们应该把自己与唯一的标准，就是基督无暇的品格作比较。

结16:52 你既断定你姐妹为义（为义：或作当受羞辱），就要担当自己的羞辱；因你所犯的罪比她们更为可憎，她们就比你更显为义；你既使你的姐妹显为义，你就要抱愧担当自己的羞辱。” (串)本章60-61

†[吕]你既判定你姐妹为比较罪轻，那么你，你也就要担受你自己的羞辱阿；因为你犯的罪比她们的更可厌恶，她们比你更显得罪轻，那么你，你也就要担受你自己的羞辱了。

†[思]现今，你应当承受你罪恶的羞辱，因为你好像为了你的姊妹作了担保人，因为你所犯的罪过比她们犯的更重，使她们显得比你更正义；现今，你应当害羞，承受羞辱，因为你使你的姊妹显得更正义。

†[当代]你既使你的姊妹显为正义，就承担你的罪罚吧。”

†[新译]你既然使你的姊妹较显为义，你就要承担自己的耻辱；因为你所犯的罪比她们所犯的更可憎，她们比你更显为义。你使你的姊妹较显为义，所以你就要惭愧，承担自己的耻辱了。

†[Wlb]尔论尔之姊妹、适自取辱、盖尔所犯之罪、较彼尤为可恶、则彼犹义于尔、既使尔姊妹称为义、尔当含羞抱愧、

†[Xdv]现在你要为自己的罪恶蒙受羞辱。你犯的罪比你妹妹犯的更可恶，她倒显得天真多了。你该脸红害羞，因为你使你妹妹显得纯洁多了。”

†[Kjv]Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

†[Nkjv]You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

†[BBE]And you yourself will be put to shame, in that you have given the decision for your sisters; through your sins, which are more disgusting than theirs, they are more upright than you: truly, you will be shamed and made low, for you have made your sisters s

†[GNT] And now you will have to endure your disgrace. Your sins are so much worse than those of your sisters that they look innocent beside you. Now blush and bear your shame, because you make your sisters look pure."

†[NIV]Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

结16:53 “我必叫她们被掳的归回，就是叫所多玛和她的众女，撒玛利亚和她的众女，并你们中间被掳的，都要归回， (串)申30:3结29:14;39:25番2:7;3:20

†[吕]“我必恢复她们的故业，所多玛和她女们的故业，撒玛利亚和她女儿们的故业；我必恢复她们中间你的故业，

†[思]我要改变她们的命运：即索多玛和她女儿们的命运，撒玛黎雅和她女儿们的命运，同时我也改变你在她们中的命运；

†[当代]“然而，将来我要使你与所多玛、撒马利亚和她们的儿女一起从被掳的地方归回，

†[新译]“‘我要使所多玛和她的女儿们，撒玛利亚和她的女儿们从苦境中转回，我也要使你们跟她们一起转回，

†[Wlb]我必返所多玛与其众女之俘囚、及撒玛利亚与其众女之俘囚、亦返其中尔之俘囚、

†[Xdv]上主对耶路撒冷说：“我要使所多玛和撒马利亚以及周围的村镇重新繁荣。我也要使你复兴起来。

†[Kjv]When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:

†[Nkjv]"When I bring back their captives, the captives of Sodom and her daughters, and the captives of Samaria and her daughters, then I will also bring back the captives of your captivity among them,

†[BBE]And I will let their fate be changed, the fate of Sodom and her daughters, and the fate of Samaria and her daughters, and your fate with theirs.

†[GNT] The Lord said to Jerusalem, "I will make them prosperous again - Sodom and her villages and Samaria and her villages. Yes, I will make you prosperous too.

†[NIV]However, I will restore the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them,

本会注释　　这里是寓指恢复原状。因为所多玛没有发生过被掳的事。本节的难点是所多玛和她的女儿（周围的城市），在多世纪以前既已与其中所有的居民一同毁灭，没有留下后裔（创19:25；犹7），那又怎么恢复呢？这里的所多玛可能指周围的民族，如所多玛的幸存者罗得的后裔亚扪人和摩押人。上帝救恩的计划包括所有的民族。但这是比喻，为“要激动他们（犹太人）发愤”（罗11:11）。在复兴中，犹大排在第三位。

结16:54 好使你担当自己的羞辱，并因你一切所行的使她们得安慰，你就抱愧。 (串)结14:22-23

†[吕]好使你担当你自己的羞辱，并因你一切所行的自觉羞愧，而使她们心平气静下来。

†[思]为叫你承受你应受的羞辱时，你对自己所行的一切自觉惭愧，可使她们略得宽慰。

†[当代]使你承担自己的羞辱，并且在使她们得安慰的时候，对自己的所作所为深感惭愧。

†[新译]好使你担当自己的耻辱，并且因你一切所行的使她们得了安慰，你就自觉惭愧。

†[Wlb]俾尔负辱抱愧、以尔所行、使之得慰、

†[Xdv]你要惭愧；你的羞辱使你的姊妹显得比你好多了。

†[Kjv]That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

†[Nkjv]that you may bear your own shame and be disgraced by all that you did when you comforted them.

†[BBE]So that you will be shamed and made low because of all you have done, when I have mercy on you.

†[GNT] You will be ashamed of yourself, and your disgrace will show your sisters how well-off they are.

†[NIV]so that you may bear your disgrace and be ashamed of all you have done in giving them comfort.

本会注释　　先前耶路撒冷所藐视的姊妹要分享复兴，使她倍感羞辱。

结16:55 你的妹妹所多玛和她的众女必归回原位；撒玛利亚和她的众女，你和你的众女，也必归回原位。

†[吕]你妹妹所多玛和她女们必回复她们以前的状况；撒玛利亚和她女儿们必回复她们以前的状况；你和你女儿们也必回复你们以前的状况。

†[思]那时你的妹妹索多玛和她的女儿们，要恢复原状，撒玛黎雅和她的女儿们也要恢复原状，同时你和你的女儿也要恢复原状。

†[当代]你与你的姊妹所多玛、撒玛利亚和众女儿必能重回自己的故土。

†[新译]你的妹妹所多玛和她的女儿们必回复原来的状况；撒玛利亚和她的女儿们必回复原来的状况；你和你的女儿们也必回复原来的状况。

†[Wlb]尔妹所多玛、与其众女、必复其初、尔姊撒玛利亚、及其众女、必复其初、尔与众女、亦复其初、

†[Xdv]她们要重新繁荣；你跟你周围的村镇也要复兴起来。

†[Kjv]When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

†[Nkjv]When your sisters, Sodom and her daughters, return to their former state, and Samaria and her daughters return to their former state, then you and your daughters will return to your former state.

†[BBE]And your sisters, Sodom and her daughters, will go back to their first condition, and Samaria and her daughters will go back to their first condition, and you and your daughters will go back to your first condition.

†[GNT] They will become prosperous again, and you and your villages will also be restored.

†[NIV]And your sisters, Sodom with her daughters and Samaria with her daughters, will return to what they were before; and you and your daughters will return to what you were before.

本会注释　　如果按照直译先提到所多玛和撒玛利亚，不是指他们要先回归（见第53节注释），而是为了激励犹大悔改。

结16:56 在你骄傲的日子，你的恶行没有显露以先，你的口就不提你的妹妹所多玛。那受了凌辱的亚兰众女和亚兰四围非利士的众女都恨恶你，藐视你。 (串)王下16:5赛7:1|本章27代下28:18

†[吕]当你狂傲的日子、你妹妹所多玛在你口中岂不是成了臭名昭彰的么（传统：原非问句）？

†[思]当你心高气傲时，你的妹妹索多玛在你的口中不是有过臭名吗？

†[当代]在你骄傲的日子中，你的恶行还没有被揭露的时候，你觉得所多玛不屑一提；但现在，你却成为以东人和他的四邻非利士人的笑柄。你周围的人都鄙视你，

†[新译]在你骄傲自大的日子，你妹妹所多玛在你口中不是成了笑柄吗？

†[Wlb]当尔骄泰之日、口不道尔妹所多玛、

†[Xdv]你的罪恶没有被揭露以前，你正感骄傲的那段期间、你不是曾拿所多玛来嘲笑吗？现在你跟她一样；以东人、非利士人，和你周围恨你的人都要拿你来嘲笑。

†[Kjv]For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

†[Nkjv]For your sister Sodom was not a byword in your mouth in the days of your pride,

†[BBE]Was not your sister Sodom an oath in your mouth in the day of your pride,

†[GNT] Didn't you joke about Sodom in those days when you were proud

†[NIV]You would not even mention your sister Sodom in the day of your pride,

本会注释　　提。也许有责备或取笑之意。可译成反问句：“你的姊妹所多玛不就成了你口中的笑柄吗（英文RSV版）？”
　　受了凌辱。或“责备。”
　　亚兰。有些文本和亚兰语圣经是“以东”。这二个名字在希伯来文中很像（见@撒下8:12@注释）。这里可能指犹大因亚兰或以东的不幸而高兴。

结16:57 －

†[吕]那时你的坏行为还没露现出来；如今你竟成了像（传统：像在┅的时候）她的，成了以东（有古卷作：亚兰）女儿们辱骂的对象、以及她四围的众人、那四围轻蔑你的、非利士女儿们──辱骂的对象呢！

†[思]但这是在暴露你的裸体之前。现今你却成了厄东的女儿们及其四邻，并培肋舍特的女儿们辱骂的对象，她们在四周都嘲笑你。

†[当代]－

†[新译]那时你的恶行还没有显露出来，现在你却成了以东的女儿们和以东四围的众人，以及非利士的女儿们讥笑的对象。你周围的人都轻视你。

†[Wlb]其时尔恶未彰、亚兰诸女、及四周非利士诸女、犹未轻视尔、

†[Xdv]－

†[Kjv]Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.

†[Nkjv]before your wickedness was uncovered. It was like the time of the reproach of the daughters of Syria and all those around her, and of the daughters of the Philistines, who despise you everywhere.

†[BBE]Before your shame was uncovered? Now you have become like her a word of shame to the daughters of Edom and all who are round about you, the daughters of the Philistines who put shame on you round about.

†[GNT] and before the evil you did had been exposed? Now you are just like her - a joke to the Edomites, the Philistines, and your other neighbors who hate you.

†[NIV]before your wickedness was uncovered. Even so, you are now scorned by the daughters of Edom and all her neighbors and the daughters of the Philistines-all those around you who despise you.

结16:58 耶和华说：你贪淫和可憎的事，你已经担当了。” (串)结23:49

†[吕]永恒主发神谕说：你罪大恶极的丑事、和你可厌恶之事的罪罚、你一定要担当的。”

†[思]你应承当你淫荡和丑行的报应──吾主上主的断语──

†[当代]你要承担对淫乱恶行的惩罚。

†[新译]你要承担你那些淫乱和可憎之事的后果。这是耶和华的宣告。

†[Wlb]耶和华曰、尔行邪淫可恶之事、必负其罪、

†[Xdv]你一定会为自己的淫荡和所做可恶的事受尽折磨。”上主这样宣布了。

†[Kjv]Thou hast borne thy lewdness and thine abominations, saith the LORD.

†[Nkjv]You have paid for your lewdness and your abominations," says the LORD.

†[BBE]The reward of your evil designs and your disgusting ways has come on you, says the Lord.

†[GNT] You must suffer for the obscene, disgusting things you have done." The Lord has spoken.

†[NIV]You will bear the consequences of your lewdness and your detestable practices, declares the LORD .

结16:59 “主耶和华如此说：你这轻看誓言、背弃盟约的，我必照你所行的待你。 (串)结17:13,16申29:12,14

†[吕]主永恒主这么说：你这藐视所起的誓、违犯了盟约的、我必照你所行的办你；

†[思]吾主上主这样说：因为你轻视了誓言，破坏了盟约，我要照你所行的对待你；

†[当代]因为主上帝说：你藐视誓言、破坏盟约，我必照你的所作所为报应你。”

†[新译]主耶和华这样说：你这藐视誓言、背弃盟约的，我必照着你所行的报应你。

†[Wlb]主耶和华曰、尔藐誓爽约、我必依尔所行以报尔、

†[Xdv]至高的上主这样说：“我要照你的行为报应你，因为你食言背约。

†[Kjv]For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.

†[Nkjv]For thus says the Lord GOD: "I will deal with you as you have done, who despised the oath by breaking the covenant.

†[BBE]For this is what the Lord has said: I will do to you as you have done, you who, putting the oath on one side, have let the agreement be broken.

†[GNT] The Sovereign Lord says, "I will treat you the way you deserve, because you ignored your promises and broke the covenant.

†[NIV]This is what the Sovereign LORD says: I will deal with you as you deserve, because you have despised my oath by breaking the covenant.

本会注释　　以色列背弃了在西奈山所立的约。上帝曾通过该约使他们成为祂的“子民”（出19:5）。他们本应做上帝圣言的保管人，一方面在生活中见证真理，一方面通过积极的布道活动，把上帝律法的知识传到国外去。但在这两方面他们都不幸失败了。见本册注释第30-33页。

结16:60 然而我要追念在你幼年时与你所立的约，也要与你立定永约。 (串)诗106:45|耶32:40;50:5

†[吕]然而我、我要追念我的约、在你幼年时与你立的；我也要为你立定个永远的约。

†[思]然而我还纪念同你在你青年的时日所立的盟约，并且还要同你结一个永久的盟约。

†[当代]“然而，我记念在你幼年时和你所立的约。我要与你立下一个永久的约。

†[新译]“‘但我仍要记念在你年幼的时候与你所立的约，也要与你坚立永远的约。

†[Wlb]然尔幼时、我与尔立约、我追忆之、必复与尔立永约、

†[Xdv]但是我要记念你年轻的时候我跟你缔结的鸳盟，重新跟你订立永远的约。

†[Kjv]Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.

†[Nkjv]"Nevertheless I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you.

†[BBE]But still I will keep in mind the agreement made with you in the days when you were young, and I will make with you an eternal agreement.

†[GNT] But I will honor the covenant I made with you when you were young, and I will make a covenant with you that will last forever.

†[NIV]Yet I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you.

本会注释　　虽然以色列人失信背约，但这不能改变上帝的信实。祂很愿意在他们悔改以后与他们订立新约。不幸的是剩下的人继续失信，使祂应许的实现推迟到福音的时代。那时永约不再以一个民族为基础，而是以个人为基础。被掳回归后所提供永约，他们一直未能接受。
　　圣经中有两个基本的约：永约（后来称为新约）和旧约。由于未能给“约”下恰当的定义，并正确区分旧约和新约，引起了许多的误会。永约只是上帝为拯救人类所作的一个安排，也就是我们所说的 “救赎计划”。这个约是在伊甸园与亚当订立的，后来又与亚伯拉罕重新订立（见《先祖与先知》第370页）。它代表一项计划开始运作，好使人类恢复因罪而丧失的地位。人需要得到赦罪。这种赦罪因上帝儿子的道成肉身，生活和受死而得以实现。人的品性需要恢复到与上帝的形象协调。上帝应许赐下能力。这种能力如果被人接受，就会把罪恶从人生命中清除出去，并且把公义的品性融合到人心中。
　　这份救恩的约或计划是与亚当订立的，但同样适用于各世代的人。在新约时代，这个约被称为新约，因为它是藉着基督的牺牲而生效的。那是在西奈山的旧约生效之后。
　　旧约是在西奈山订立的。为什么已经为拯救人类作出充分的安排，还要订立这份约呢？旧约绝不是要代替永约，也不是所设计出来的另一种拯救的手段。了解一下历史背景会有助于弄清其目的。以色列人在埃及为奴的时候，在很大程度上失去了有关上帝和祂要求的知识。教育他们需要化时间。属灵的真理是逐步领会的。真理知识是一点一点获得的。上帝在西奈山开始教导百姓。祂的目的是要使他们在生活上与祂的品格和谐。但祂旨意的表达是很客观的：“如今你们若实在听从我的话，遵守我的约，就要在万民中作属我的子民，因为全地都是我的。你们要归我作祭司的国度，为圣洁的国民”（出19:5,6）。当时以色列人不太明白这段话。但他们表示同意这些目标，并回答说：“凡耶和华所说的，我们都要遵行。”（出19:8）上帝打算以此为出发点，教导他们如何实现这些目标。随着他们理解力的提高，祂会告诉他们永约的全部细节（见出19:3-8怀爱伦补充注释）。
　　不幸的是，百姓似乎从来没有超越属灵教训的第一课。他们认识到需要顺从。这种观念他们在埃及就已懂得了。所以他们努力在外表上顺从上帝的要求，寻求上帝的悦纳。上帝一直告诉他们需要一颗新心，唯有上帝的恩典才能使顺从成为可能，他们却听不进去。除了少数人之外，在整个旧约时期中，以色列人都抱着这种态度，因此先知一再呼吁以色列人与上帝建立更高层次的关系。关于新约，见耶31:31-34；来8:8-13；《先祖与先知》第370-373页。

结16:61 你接待你姊姊和你妹妹的时候，你要追念你所行的，自觉惭愧；并且我要将她们赐你为女儿，却不是按着前约。 (串)结20:43;36:31|赛54:1;60:4加4:26|耶31:31

†[吕]你接纳你姐妹、你大姐跟你小妹的时候，我要将她们赐给你为女儿，你就会追念你所行的而自觉惭愧；但这并不是因你跟她们立的约。

†[思]当你收纳比你年长的姐姐和比你年幼的妹妹，我把她们交给你作你的女儿时，你要想起你的行为，自觉羞愧，但这并不是出于与你所立的盟约。

†[当代]我将撒马利亚和所多玛赐给你作女儿，你就会想起自己的所为而自觉羞愧，但我这样做并不是出于与你所立的约。

†[新译]你接纳你姊姊和你妹妹回来的时候，你就会想起你所行的，并要自觉惭愧；我要把她们赐给你作女儿，但这并不是出于我与你所立的约。

†[Wlb]尔纳尔姊妹时、将追忆尔之素行、而觉愧怍、我必以之赐尔为女、惟不循前约、

†[Xdv]你接纳你的姊妹回来以后，会想起你所做的一切而觉得羞耻。虽然这件事没有包括在从前我跟你订立的约里面，我要把她们交给你，作为你的女儿。

†[Kjv]Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

†[Nkjv]Then you will remember your ways and be ashamed, when you receive your older and your younger sisters; for I will give them to you for daughters, but not because of My covenant with you.

†[BBE]Then at the memory of your ways you will be overcome with shame, when I take your sisters, the older and the younger, and give them to you for daughters, but not by your agreement.

†[GNT] You will remember how you have acted, and be ashamed of it when you get your older sister and your younger sister back. I will let them be like daughters to you, even though this was not part of my covenant with you.

†[NIV]Then you will remember your ways and be ashamed when you receive your sisters, both those who are older than you and those who are younger. I will give them to you as daughters, but not on the basis of my covenant with you.

本会注释　　自觉惭愧。犹大因自己的不幸而感到羞愧，并得到教训，从而最终认识上帝的旨意。
　　姊姊。原文是复数的，说明不单指撒玛利亚和所多玛，而且指所有接受新约的国家。
　　不是按着前约。这里可能指犹大误解了上帝原来所设计包括全世界的约。他们为了自己的利益而排斥了其他所有的民族。

结16:62 我要坚定与你所立的约（你就知道我是耶和华）， (串)何2:19-20

†[吕]我要立定我的约、与你立的约［你就知道我乃是永恒主］

†[思]我要与你重订盟约，你要承认我是上主，

†[当代]我要和你订立盟约，使你知道我是主。

†[新译]我要坚立我与你所立的约，你就知道我是耶和华，

†[Wlb]我必与尔立约、尔则知我乃耶和华、

†[Xdv]我要重新跟你立约，你们就知道我是上主。

†[Kjv]And I will establish my covenant with thee; and thou shalt know that I am the LORD:

†[Nkjv]And I will establish My covenant with you. Then you shall know that I am the LORD,

†[BBE]And I will make my agreement with you; and you will be certain that I am the Lord:

†[GNT] I will renew my covenant with you, and you will know that I am the Lord.

†[NIV]So I will establish my covenant with you, and you will know that I am the LORD .

结16:63 好使你在我赦免你一切所行的时候，心里追念，自觉抱愧，又因你的羞辱就不再开口。这是主耶和华说的。” (串)本章61|罗3:19

†[吕]好使你在我赦宥你除净你一切所行的之时，你心里能够追念而自觉惭愧，并因你受的羞辱而不再开口：这是主永恒主发神谕说的。”

†[思]为的是当我宽恕你所行的一切时，你一回想就惭愧，面对这耻辱再不敢开口──吾主上主的断语。”

†[当代]我赦免了你从前所有的罪行以后，你便会想起这事而感到惭愧，并且因为自己的羞耻而不敢再开口。”

†[新译]好使你在我赦免你所行的一切时，就会回想，自觉惭愧，并且因你所受的羞辱不再开口。这是主耶和华的宣告。’”

†[Wlb]迨我宥尔所行、因尔之辱、必自追忆、惭怍不已、不复启口、主耶和华言之矣、

†[Xdv]我要赦免你所犯一切的过错，但是你仍然会记起这些事，因惭愧而不敢再开口。”至高的上主这样宣布了。

†[Kjv]That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

†[Nkjv]that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done," says the Lord GOD."'

†[BBE]So that, at the memory of these things, you may be at a loss, never opening your mouth because of your shame; when you have my forgiveness for all you have done, says the Lord.

†[GNT] I will forgive all the wrongs you have done, but you will remember them and be too ashamed to open your mouth." The Sovereign Lord has spoken.

†[NIV]Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign LORD .' "

本会注释　　好使你……心里追念。上帝所赐的赦免，并不抹掉过去犯罪的记忆。陪伴着这种记忆的羞愧，对今后是必要的保障。这种认识也不断提醒人救恩的重要性。参《先知与君王》第78页。
　　在我赦免你（bekapperi）。词根是kaphar，在《旧约》中指“赎罪”。

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