民数记第25章

《圣经》民数记-第25章

民25:1 以色列人住在什亭，百姓与摩押女子行起淫乱。 (串)书2:1;3:1弥6:5民33:49|民31:16

†[吕]以色列人住在什亭；他们的人民和摩押的女子行起淫乱来。

†[思]当以色列人住在史廷的时候，民众开始与摩阿布女子行淫。

†[当代]以色列人停留在什亭的时候，民众就跟摩押的女子干起淫乱的事情来。

†[新译]以色列人住在什亭，人民与摩押的女子行起淫乱来。

†[Wlb]以色列族居什亭、淫于摩押女、

†[Xdv]以色列人在什亭谷扎营的时候，有人跟那里的摩押女人行淫。

†[Kjv]And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

†[Nkjv]Now Israel remained in Acacia Grove, and the people began to commit harlotry with the women of Moab.

†[BBE]Now when Israel was living in Shittim the people became false to the Lord, doing evil with the daughters of Moab:

†[GNT] When the Israelites were camped at Acacia Valley, the men began to have sexual intercourse with the Moabite women who were there.

†[NIV]While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women,

本会注释　　在什亭。原文也可译为“在皂荚树林中”。约书亚后来就是从这里派人到耶利哥城一带去侦察迦南的（书2:1；3:1）。该地的全称是亚伯什亭（民33:49），位于摩押平原上，但具体位置不详。
　　淫乱。肉体的淫乱导致属灵的淫乱──崇拜偶像。如果不迈出第一步，就不会走第二步。

民25:2 因为这女子叫百姓来，一同给她们的神献祭，百姓就吃他们的祭物，跪拜他们的神。 (串)出34:15,16林前8:7,10

†[吕]那些女子请以色列人民去赴献与她们的神的祭筵，以色列人民竟吃她们的祭筵，跪拜她们的神。

†[思]这些女子请民众参与她们神祗的祭祀；民众吃了供物，且朝拜了她们的神祗。

†[当代]这些妇女叫他们一同拜假神，向假神献祭。民众吃她们拜神的祭物，又跪拜她们的神。

†[新译]那些女子叫以色列人来，一同给她们的神献祭，以色列人也吃了她们的祭物，跪拜她们的神。

†[Wlb]盖其女请民至、同祭其神、民遂食其祭品、共拜其神、

†[Xdv]那些女人请他们参加摩押人所拜神明的祭筵。

†[Kjv]And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

†[Nkjv]They invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods.

†[BBE]For they sent for the people to be present at the offerings made to their gods; and the people took part in their feasts and gave honour to their gods.

†[GNT] These women invited them to sacrificial feasts, where the god of Moab was worshiped. The Israelites ate the food and worshiped the god

†[NIV]who invited them to the sacrifices to their gods. The people ate and bowed down before these gods.

本会注释　　这女子叫百姓来。就是摩押女子叫以色列人来。肉体淫乱之后，自然就会吃献给异教神明的祭物（见申12:5,7,17,18；士9:27）。
　　百姓就吃。就是吃献给异教神明的祭物（见诗106:28）。
　　跪拜。指摩押女子和她们所邀请的以色列人。他们借着吃祭物和跪拜异教的神明，表明自己是假神的追随者（见出34:15）。

民25:3 以色列人与巴力毗珥连合，耶和华的怒气就向以色列人发作。 (串)申4:3诗106:28何9:10|申32:16,21士2:12诗78:58

†[吕]这样、以色列人委身于毗珥的巴力（即：主；乃外国人的神），永恒主就向以色列人发怒。

†[思]这样以色列人就归依了巴耳培敖尔，上主因此对以色列大发忿怒。

†[当代]以色列人勾结巴力毗珥，因此主就向以色列人大发雷霆。

†[新译]以色列人与巴力毗珥连合，耶和华就向以色列人发怒。

†[Wlb]以色列族附于巴力毗珥、耶和华怒之、

†[Xdv]以色列人吃了祭物，并且拜了批珥地方的神明巴力。因此，上主向他们发怒，

†[Kjv]And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.

†[Nkjv]So Israel was joined to Baal of Peor, and the anger of the LORD was aroused against Israel.

†[BBE]So Israel had relations with the women of Moab in honour of the Baal of Peor: and the Lord was moved to wrath against Israel.

†[GNT] Baal of Peor. So the Lord was angry with them

†[NIV]So Israel joined in worshiping the Baal of Peor. And the Lord 's anger burned against them.

民25:4 耶和华吩咐摩西说：“将百姓中所有的族长在我面前对着日头悬挂，使我向以色列人所发的怒气可以消了。” (串)申21:22,23撒下21:6加3:13

†[吕]对摩西说：“你把人民所有的首领拘拿、当着永恒主面前、就在日光之下正法示众，让永恒主的烈怒得以转消、不向以色列人发作。”

†[思]上主对梅瑟说：“你捉住民众中所有的罪魁，在光天化日之下，为上主将他们悬挂起来，好挽回上主对以色列的怒火。”

†[当代]祂对摩西说：“捉拿所有民众的领袖，你要在光天化日之下在我面前把他们正法，这才可以消减我的怒气。”

†[新译]耶和华对摩西说：“把人民的首领都捉来，在我耶和华面前对着太阳把他们悬挂起来，好使耶和华的烈怒可以转消，不向以色列人发作。”

†[Wlb]谕摩西曰、取彼民长、向日悬于耶和华前、使耶和华释怒于以色列族、

†[Xdv]对摩西说：“你要按照我的话，在日光之下处死以色列的首领们，我就不再向人民发怒。”

†[Kjv]And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.

†[Nkjv]Then the LORD said to Moses, "Take all the leaders of the people and hang the offenders before the LORD, out in the sun, that the fierce anger of the LORD may turn away from Israel."

†[BBE]Then the Lord said to Moses, Take all the chiefs of the people, hanging them up in the sun before the Lord, so that the wrath of the Lord may be turned from Israel.

†[GNT] and said to Moses, "Take all the leaders of Israel and, in obedience to me, execute them in broad daylight, and then I will no longer be angry with the people."

†[NIV]The Lord said to Moses, "Take all the leaders of these people, kill them and expose them in broad daylight before the Lord , so that the Lord 's fierce anger may turn away from Israel."

本会注释　　悬挂。各支派的首领如果有罪，就要处死。他们在百姓中的地位，以及他们参与偶像崇拜，使他们负有主要责任。从希伯来原文中很难看出是哪一种形式的惩罚。该动词在创32:25中表示雅各大腿窝的脱臼。唯一的区别就是这里使用了使役形式。该词也出现在撒下21:6中，指处死扫罗的七个子孙。许多注释家认为这里的处罚形式是悬挂或刺穿。
　　在我面前。可能指在耶和华的帐幕前。他们放弃对上帝的崇拜。这样的罪是没有赎罪祭可献的（来6:4-6；10:26）。只能用他们自己的血来承当他们过犯的惩罚。
　　对着日头。直译为“在太阳眼前”，也就是在光天化日之下，作为对全营的警告（见撒下12:12；耶8:2）。
　　消了。审判官要借着如此激进的行为（见第5节），表明他们对于上帝及侍奉祂的热心。

民25:5 于是摩西吩咐以色列的审判官说：“凡属你们的人，有与巴力毗珥连合的，你们各人要把他们杀了。” (串)申16:18代下19:5出18:21,22,25,26|出32:27

†[吕]于是摩西对以色列的官长们说：“你们各人要把自己的人、就是那些委身于毗珥的巴力（即：主；乃外国人的神）的杀掉。”

†[思]梅瑟就吩咐以色列的各首长说：“你们每人应将自己家中归依巴耳培敖尔的人杀死。”

†[当代]摩西命令以色列的审判官说：“你们去把自己当中勾结巴力毗珥的人处死吧。”

†[新译]于是摩西对以色列的审判官说：“你们各人要把与巴力毗珥连合的人都杀了。”

†[Wlb]摩西告以色列士师曰、凡附于巴力毗珥者、尔曹各诛其人、

†[Xdv]摩西对审判官说：“你们每一个人要把你们支族里拜了巴力的人杀了。”

†[Kjv]And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.

†[Nkjv]So Moses said to the judges of Israel, "Every one of you kill his men who were joined to Baal of Peor."

†[BBE]So Moses said to the judges of Israel, Let everyone put to death those of his men who have had relations with the women of Moab in honour of the Baal of Peor.

†[GNT] Moses said to the officials, "Each of you is to kill every man in your tribe who has become a worshiper of Baal of Peor."

†[NIV]So Moses said to Israel's judges, "Each of you must put to death those of your men who have joined in worshiping the Baal of Peor."

本会注释　　以色列的审判官。可能是七十位长老（民11:25；参出18:12）。圣经没有记载如何执行处死参与偶像崇拜者的命令。
　　凡属你们的人。每一位首领或者长老都要对他们所管的人执行判决（见出18:25,26；32:27）。

民25:6 摩西和以色列全会众正在会幕门前哭泣的时候，谁知，有以色列中的一个人，当他们眼前，带着一个米甸女人到他弟兄那里去。 (串)珥2:17

†[吕]摩西和以色列人全会众正在会棚出入处哭的时候，以色列人中忽然来了一个人，就在他们眼前、带着一个米甸女人、来到他的族弟兄那里。

†[思]看，当梅瑟和以色列子民全会众都在会幕门口流泪痛哭时，以色列子民中正有一人，当他们的面，带了一个米德扬女人到他兄弟那去。

†[当代]摩西和以色列民众正在会幕前痛哭的时候，有一个以色列人当著摩西和众人的面前带了一个米甸女子走进他弟兄的帐棚。

†[新译]摩西和以色列全体会众在会幕门口哭泣的时候，以色列人中有一个人来，当着他们的面带了一个米甸女子到自己的兄弟那里去。

†[Wlb]摩西与以色列会众、号哭于会幕门、时、有以色列人携米甸女、适其同侪、为众目击、

†[Xdv]有一个以色列人当着摩西和全体会众，把一个米甸女人带进他的帐棚；那时，他们正在上主的圣幕门口哀哭。

†[Kjv]And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congrega

†[Nkjv]And indeed, one of the children of Israel came and presented to his brethren a Midianite woman in the sight of Moses and in the sight of all the congregation of the children of Israel, who were weeping at the door of the tabernacle of meeting.

†[BBE]Then one of the children of Israel came to his brothers, taking with him a woman of Midian, before the eyes of Moses and all the meeting of the people, while they were weeping at the door of the Tent of meeting.

†[GNT] One of the Israelites took a Midianite woman into his tent in the sight of Moses and the whole community, while they were mourning at the entrance of the Tent of the Lord's presence.

†[NIV]Then an Israelite man brought to his family a Midianite woman right before the eyes of Moses and the whole assembly of Israel while they were weeping at the entrance to the Tent of Meeting.

本会注释　　摩押人和米甸人显然联手密谋毁灭以色列人。这个女子为淫乱而来的（见民31:16）。
　　当他们眼前。故意不尊敬摩西的权威。

民25:7 祭司亚伦的孙子，以利亚撒的儿子非尼哈看见了，就从会中起来，手里拿着枪， (串)出6:23民20:25|出6:25本章11诗106:30

†[吕]祭司亚伦的孙子以利亚撒的儿子非尼哈看见了，就从会众中起来，手里拿着枪，

†[思]大司祭亚郎的儿子厄肋阿匝尔的儿子丕乃哈斯一见，就由会众中起来，顺手拿了一把长枪，

†[当代]亚伦的孙儿、以利亚撒的儿子非尼哈看见了，就一跃起来，拿著矛枪，

†[新译]亚伦祭司的孙子、以利亚撒的儿子非尼哈看见了，就从会众中起来，手里拿着枪，

†[Wlb]祭司亚伦孙、以利亚撒子非尼哈见之、遂离会众、取戟于手、

†[Xdv]祭司亚伦的孙子，以利亚撒的儿子非尼哈看见了，就站起来，离开会众。他拿一枝矛，

†[Kjv]And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;

†[Nkjv]Now when Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he rose from among the congregation and took a javelin in his hand;

†[BBE]And Phinehas, the son of Eleazar, the son of Aaron the priest, seeing it, got up from among the people and took a spear in his hand,

†[GNT] When Phinehas, the son of Eleazar and grandson of Aaron the priest, saw this, he got up and left the assembly. He took a spear,

†[NIV]When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand

本会注释　　非尼哈。见出6:25。他显然是以利亚撒的独子，并将继承他父亲担任大祭司（代上9:20）。
　　起来。见诗106:30。
　　拿着枪。参王上18:28。代上12:8译为“盾牌”。

民25:8 跟随那以色列人进亭子里去，便将以色列人和那女人由腹中刺透。这样，在以色列人中瘟疫就止息了。

†[吕]跟着那以色列人进圆拱帐幕，把他们两个人刺死，就是刺死那以色列人和那女人，枪由肚子里透过去。这样、疫症就从以色列人中制止了。

†[思]跟那以色列人进入卧室内，刺穿了他们两人，即那以色列人和那女人的肚腹；以色列子民间的灾祸遂止息了。

†[当代]追进那人的帐棚里，一枪刺透那对男女的腹部，杀死了他们。这事以后，在以色列人中蔓延的瘟疫就止住了。

†[新译]跟着那以色列人，进入卧室，把他们两人刺透，就是刺透那以色列人和那女子。枪刺进了那女子的肚腹。这样，在以色列人中的瘟疫才止住。

†[Wlb]袭彼以色列人之后、入其穹庐、以戟刺其人、及女之腹、疫疠遂止于以色列族中、

†[Xdv]跟着那人和那女人进了帐棚，用矛把他们两人刺穿。这样，那祸害以色列人的瘟疫就停止了；

†[Kjv]And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

†[Nkjv]and he went after the man of Israel into the tent and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel.

†[BBE]And went after the man of Israel into the tent, driving the spear through the two of them, through the man of Israel and through the stomach of the woman. So the disease was stopped among the children of Israel.

†[GNT] followed the man and the woman into the tent, and drove the spear through both of them. In this way the epidemic that was destroying Israel was stopped,

†[NIV]and followed the Israelite into the tent. He drove the spear through both of them-through the Israelite and into the woman's body. Then the plague against the Israelites was stopped;

本会注释　　亭子。“亭子”的原文在《旧约》别处没有出现，故词义不确定。可能是指主帐篷的里面部分，就是家中妇女退身的地方。也有人认为可能是以色列人和摩押人、米甸人一起拜巴力偶像时所支搭的帐篷。
　　瘟疫就止息了。非尼哈的正义之举为上帝所悦纳（第11节）。瘟疫止息了。非尼哈的义愤成为后世的榜样（《马加比一书》2:26；《马加比四书》18:12）。

民25:9 那时遭瘟疫死的，有二万四千人。 (串)林前10:8

†[吕]那时因疫症而死的、有二万四千人。

†[思]在这次灾祸内，死去了二万四千人。

†[当代]但那一次瘟疫已经杀死了二万四千人。

†[新译]那时因瘟疫而死的，共有二万四千人。

†[Wlb]遘疫而死者、计二万四千人、

†[Xdv]但是因瘟疫而死的已经有两万四千人。

†[Kjv]And those that died in the plague were twenty and four thousand.

†[Nkjv]And those who died in the plague were twenty-four thousand.

†[BBE]But twenty-four thousand of them had come to their death by the disease.

†[GNT] but it had already killed twenty-four thousand people.

†[NIV]but those who died in the plague numbered 24,000.

本会注释　　参林前10:8的二万三千人。其差异可以用“一天就倒毙”来解释。那一千人也许是在另一天被审判官杀死的，没有包括在保罗所说“一天就倒毙”的人数中。

民25:10 耶和华晓谕摩西说：

†[吕]永恒主告诉摩西说：

†[思]上主于是训示梅瑟说：

†[当代]主告诉摩西说：

†[新译]耶和华对摩西说：

†[Wlb]耶和华谕摩西曰、

†[Xdv]上主对摩西说：

†[Kjv]And the LORD spake unto Moses, saying,

†[Nkjv]Then the LORD spoke to Moses, saying:

†[BBE]And the Lord said to Moses,

†[GNT] The Lord said to Moses,

†[NIV]The Lord said to Moses,

本会注释　　不幸的事件发生以后，摩西可能进入圣所与上帝沟通。

民25:11 “祭司亚伦的孙子，以利亚撒的儿子非尼哈，使我向以色列人所发的怒消了；因他在他们中间，以我的忌邪为心，使我不在忌邪中把他们除灭。 (串)本章4申13:17,18|出20:5

†[吕]“祭司亚伦的孙子以利亚撒的儿子非尼哈使我向以色列人所发的烈怒转消，因他在他们中间以忌爱热情爱我，使我因妒爱热情不把以色列人灭尽。

†[思]“大司祭亚郎的孙子，厄肋阿匝尔的儿子丕乃哈斯，由以色列子民身上挽回了我的忿怒，因为他在他们中，怀着与我同样的嫉邪的心，因此我没有因我嫉邪之心消灭了以色列子民。

†[当代]“亚伦祭司的孙儿、以利亚撒的儿子非尼哈止住了我对以色列人的怒气。他怀著与我同样忌邪的心肠，所以这一次我没有消灭以色列人。

†[新译]“亚伦祭司的孙子、以利亚撒的儿子非尼哈，使我的烈怒稍消，不向以色列人发作，因为他在他们中间以我忌邪的心为心，使我不因我忌邪的心把他们消灭。

†[Wlb]祭司亚伦孙、以利亚撒子非尼哈、以我嫉邪为心、致我释怒于以色列人、当嫉邪时、不行歼灭、

†[Xdv]“由于非尼哈所做的，我不再向以色列人发怒。他只准人拜我，不准拜别的神明，所以我没有在忿怒下毁灭他们。

†[Kjv]Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

†[Nkjv]"Phinehas the son of Eleazar, the son of Aaron the priest, has turned back My wrath from the children of Israel, because he was zealous with My zeal among them, so that I did not consume the children of Israel in My zeal.

†[BBE]Through Phinehas, and because of his passion for my honour, my wrath has been turned away from the children of Israel, so that I have not sent destruction on them all in my wrath.

†[GNT] "Because of what Phinehas has done, I am no longer angry with the people of Israel. He refused to tolerate the worship of any god but me, and that is why I did not destroy them in my anger.

†[NIV]Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites; for he was as zealous as I am for my honor among them, so that in my zeal I did not put an end to them.

本会注释　　使我……所发的怒消了。参诗106:23；耶18:20。
　　以我的忌邪为心。他把热忱化为行动，为要恢复上帝圣名和祂子民的尊严。在对上帝圣名的热心方面，他是基督的预表（诗69:9；约2:17）。
　　使我不……除灭。就是借着当时席卷整个会众的瘟疫（见王上18:19；19:10；王下10:16）。

民25:12 因此，你要说：‘我将我平安的约赐给他。 (串)玛2:5

†[吕]故此你要说：‘看哪，我将我和平之约给他，

†[思]为此你应声明：看，我与他结平安的盟约。

†[当代]你要告诉他，我要赐给他平安的约。

†[新译]因此你要说：‘现在我把平安之约赐给他，

†[Wlb]尔其告之、我将赐以平康之约、

†[Xdv]你告诉他，我要跟他立永远的约。

†[Kjv]Wherefore say, Behold, I give unto him my covenant of peace:

†[Nkjv]Therefore say, "Behold, I give to him My covenant of peace;

†[BBE]So say to them that I will make with him an agreement of peace:

†[GNT] So tell him that I am making a covenant with him that is valid for all time to come.

†[NIV]Therefore tell him I am making my covenant of peace with him.

本会注释　　参赛54:10；结34:25；37:26；玛2:5。这一平安的约无疑包括上帝保护非尼哈不受心利亲属的报复（见第14节）。平安来自在上帝面前的正确立场。

民25:13 这约要给他和他的后裔，作为永远当祭司职任的约；因他为上帝有忌邪的心，为以色列人赎罪。’” (串)代上6:4-15|出40:15

†[吕]要做他和他以后的苗裔永远担当祭司职任的约，因为他对他的上帝有妒爱热情，并且为以色列人除罪。’”

†[思]这为他和他的后裔，是永享司祭品位的盟约，因为他为了自己天主的缘故，嫉恶如仇，赔补了以色列子民的罪。”

†[当代]他和他的后代都可以永远担当祭司的职务，因为他绝不容忍与主为敌的人，他为以色列人赎了罪。”

†[新译]要给他和他的后裔作为永远担当祭司职分的约，因为他为他的　神有忌邪的心，为以色列人赎罪。’”

†[Wlb]使彼及裔恒为祭司、盖为其上帝嫉邪、为以色列民赎罪、

†[Xdv]他和他的后代要永远作祭司；因为他不容许任何跟我对立的神明，并使人民的罪得到赦免。”

†[Kjv]And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

†[Nkjv]and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel."'

†[BBE]And by this agreement, he and his sons after him have the right to be priests for ever; because, by his care for the honour of his God, he took away the sin of the children of Israel.

†[GNT] He and his descendants are permanently established as priests, because he did not tolerate any rivals to me and brought about forgiveness for the people's sin."

†[NIV]He and his descendants will have a covenant of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites."

本会注释　　永远当祭司职任。上帝之约最初的承受者是利未人（耶33:21；玛2:4,8），可能因为他们在以前所表现的热心（出32:25-29）。基督在十字架上为祂的属灵后裔确定了平安之约的一切福气（诗89:28,29）。不久之后，非尼哈就继承以利亚撒担任大祭司（士20:28）。人们推测，由于某种圣经所没有提到的大罪，该家族大祭司职位的传承在以利的时代曾有过暂时的中断。后来所罗门王把该职位还给了非尼哈的后代撒督，一直延续到希腊时期。
　　赎罪。参民16:47。

民25:14 那与米甸女人一同被杀的以色列人，名叫心利，是撒路的儿子，是西缅一个宗族的首领。

†[吕]那被击杀的以色列人、就是那和米甸女人一同被击杀的、名叫心利，是撒路的儿子，是西缅人之中一个父系家属的首领。

†[思]那与米德扬女人一同被杀的以色列人，名叫齐默黎，是撒路的儿子，西默盎家族的族长。

†[当代]至于跟那米甸女人一同被杀的以色列人，名叫心利，他是撒路的儿子，是西缅族中一个家族的领袖。

†[新译]那被杀的以色列人，就是与那米甸女子一同被杀的人，名叫心利，是撒路的儿子，是西缅支派中一个家族的领袖。

†[Wlb]与米甸女同戮之以色列人、乃西缅族长、撒路子心利、

†[Xdv]跟米甸女人一起被杀的那以色列人叫心利，是撒路的儿子，西缅支族里一个家族的族长。

†[Kjv]Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.

†[Nkjv]Now the name of the Israelite who was killed, who was killed with the Midianite woman, was Zimri the son of Salu, a leader of a father's house among the Simeonites.

†[BBE]Now the man of Israel who was put to death with the woman of Midian was Zimri, the son of Salu, a chief of one of the families of the Simeonites.

†[GNT] The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the head of a family in the tribe of Simeon.

†[NIV]The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family.

本会注释　　这个肆无忌惮的罪人是西缅支派的一个首领。关于其他的心利，见王上16:9和代上8:36。心利（Zimri）源于一个表示青羊（申14:5）的词语。

民25:15 那被杀的米甸女人，名叫哥斯比，是苏珥的女儿；这苏珥是米甸一个宗族的首领。 (串)民31:8书13:21

†[吕]那个被击杀的米甸女人名叫哥斯比，是苏珥的女儿；这苏珥是米甸那里一个父系家属的族长。

†[思]那被杀的米德扬女人，名叫苛次彼，是族尔的女儿；族尔是米德扬一部落的酋长。

†[当代]那米甸女人名叫哥斯比，她是苏珥的女儿；这苏珥是米甸一个家族的领袖。

†[新译]那被杀的米甸女子，名叫哥斯比，是苏珥的女儿；这苏珥是米甸一个家族的族长。

†[Wlb]被诛之女、乃米甸族长苏珥之女哥斯比、

†[Xdv]那米甸女人叫歌斯比；她的父亲苏珥是米甸一个部族的首领。

†[Kjv]And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.

†[Nkjv]And the name of the Midianite woman who was killed was Cozbi the daughter of Zur; he was head of the people of a father's house in Midian.

†[BBE]And the woman of Midian who was put to death was Cozbi, the daughter of Zur; he was the head of a family in Midian.

†[GNT] The woman's name was Cozbi. Zur, her father, was chief of a group of Midianite clans.

†[NIV]And the name of the Midianite woman who was put to death was Cozbi daughter of Zur, a tribal chief of a Midianite family.

本会注释　　民31:8提到苏珥是被以色列人杀死的五个米甸王之一。心利和哥斯比二人都出身名门，但这没有吓住非尼哈。他对上帝的热心使他置一切个人的安危于不顾。

民25:16 耶和华晓谕摩西说：

†[吕]永恒主告诉摩西说：

†[思]事后，上主训示梅瑟说：

†[当代]主吩咐摩西说：“你要去消灭米甸人，狠狠地惩戒他们。

†[新译]耶和华对摩西说：

†[Wlb]耶和华谕摩西曰、

†[Xdv]上主命令摩西：

†[Kjv]And the LORD spake unto Moses, saying,

†[Nkjv]Then the LORD spoke to Moses, saying:

†[BBE]Then the Lord said to Moses,

†[GNT] The Lord commanded Moses,

†[NIV]The Lord said to Moses,

怀爱伦注释　　上帝无限的统治权──摩西吩咐战士去消灭妇女和男孩子，巴兰为了要得报偿而出卖了以色列子民，而他便与那遭瘟疫而死的二万四千人一同灭亡，有许多人认为上帝要祂的子民与别的国家战争是残酷的，他们说这是与祂仁爱的品格相抵触的，但是祂创造了这个世界，并安置人类居住在地上，祂有无限的统治权，管理祂手所作的一切工作，而且祂有权利随自己的旨意行事，而人却没有权利说他的创造主，为什么你要如此作呢？在祂的品格中是没有不公正的，祂乃是世界的统治者，而祂有大部分的臣民背叛祂的权威和践踏祂的律法……祂利用祂的子民作为祂愤怒的工具来刑罚邪恶的民族，就是那些折磨他们和引诱他们拜偶像的民族。（《圣灵的恩赐》卷四 50,51页）
本会注释　　圣经没有告诉我们上帝过了多久才发布这条命令。

民25:17 “你要扰害米甸人，击杀他们； (串)民31:2,7

†[吕]“你要扰害米甸人，击杀他们；

†[思]“你应围攻米德扬人，打击他们，因为他们用诡计打击了你们，就是在培敖尔的事上，并在他们的姊妹．米德扬酋长的女儿苛次彼的事上，欺骗了你们。──这女子已在培敖尔的事上，在灾祸之日被杀。”

†[当代]－

†[新译]“你要扰害米甸人，打击他们；

†[Wlb]尔必扰害米甸人而击之、

†[Xdv]“你要攻打米甸人，把他们消灭；

†[Kjv]Vex the Midianites, and smite them:

†[Nkjv]"Harass the Midianites, and attack them;

†[BBE]Take up arms against the Midianites and overcome them;

†[GNT] "Attack the Midianites and destroy them,

†[NIV]Treat the Midianites as enemies and kill them,

本会注释　　米甸人曾与摩押人合谋陷害以色列人。作为亚伯拉罕的后裔，他们对上帝的子民不应采取这样的态度。摩押人并没有完全逃脱应有的刑罚；但是也许是由于上帝对罗得的应许（申2:9），或者他们的恶贯还没有满盈（见创15:16），他们被暂时放过了。但摩押人虽过十代也不可入耶和华的会（申23:3,4）。

民25:18 因为他们用诡计扰害你们，在毗珥的事上和他们的姐妹、米甸首领的女儿哥斯比的事上，用这诡计诱惑了你们；这哥斯比，当瘟疫流行的日子，因毗珥的事被杀了。” (串)民23:28;31:16

†[吕]因为他们用诡计扰害你们，在毗珥的事情上、和他们的姊妹、米甸首领的女儿哥斯比的事情上、用诡计骗了你们：这哥斯比是当疫症流行的日子、因毗珥的事而被击杀的。”

†[思]因为他们用诡计打击了你们，就是在培敖尔的事上，并在他们的姊妹．米德扬酋长的女儿苛次彼的事上，欺骗了你们。──这女子已在培敖尔的事上，在灾祸之日被杀。”

†[当代]因为他们心存敌意，用诡计陷害你们，用毗珥假神和那在瘟疫流行时被杀于毗珥的米甸女子哥斯比来诱惑你们。”

†[新译]因为他们用诡计扰害你们；在毗珥的事上，和他们的姊妹，米甸领袖的女儿哥斯比的事上，用诡计欺骗了你们。”这哥斯比在瘟疫的日子，因毗珥的事被杀了。

†[Wlb]盖米甸人扰害尔曹、于奉毗珥、及其姊妹、米甸牧伯女哥斯比之事、诡计诱尔、是女于遘疫时、因奉毗珥之事、亦见杀焉、

†[Xdv]因为他们在批珥用诡计陷害了你们，又因为那歌斯比──就是在批珥瘟疫猖獗时被刺死了的女人。”

†[Kjv]For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.

†[Nkjv]for they harassed you with their schemes by which they seduced you in the matter of Peor and in the matter of Cozbi, the daughter of a leader of Midian, their sister, who was killed in the day of the plague because of Peor."

†[BBE]For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of P

†[GNT] because of the evil they did to you when they deceived you at Peor, and because of Cozbi, who was killed at the time of the epidemic at Peor."

†[NIV]because they treated you as enemies when they deceived you in the affair of Peor and their sister Cozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of Peor."

本会注释　　诱惑了你们。遵照巴兰的邪恶建议，借着他们的女子（民31:16）。
　　因毗珥的事。他们被诱惑参加巴力毗珥的崇拜，是因为接受女子的邀请去吃祭物，并卷入淫荡的仪式。

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