路加福音第11章

《圣经》路加福音-第11章

路11:1 耶稣在一个地方祷告；祷告完了，有个门徒对他说：“求主教导我们祷告，象约翰教导他的门徒。” (串)太9:14

†[吕]耶稣在一个地方祷告着。既停止了，他的一个门徒就对他说：“主阿，教导我们祷告吧，像约翰教导他的门徒一样。”

†[思]有一次，耶稣在一个地方祈祷，停止以后，的一个门徒对说：“主，请教给我们祈祷，如同若翰教给了他的门徒一样。”

†[当代]有一次，耶稣在某地祷告完毕，有一个门徒对祂说：“主啊，请教导我们祷告，像施洗的约翰教他的门徒一样。”

†[新译]有一天，耶稣在一个地方祈祷，祈祷完了，有一个门徒对他说：“主啊，求你教导我们祷告，像约翰教导他的门徒一样。”

†[Wlb]耶稣在一处祈祷、既毕、有一徒曰、主教我侪祈祷、如约翰之教其徒然、

†[Xdv]有一次，耶稣在一个地方祷告。祷告完了，有一个门徒对他说：“主啊，请教导我们祷告，像约翰教导他的门徒一样。”

†[Kjv]And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

†[Nkjv]Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples."

†[BBE]And it came about that he was in prayer in a certain place, and when he came to an end, one of his disciples said to him, Lord, will you give us teaching about prayer, as John did to his disciples?

†[GNT] One day Jesus was praying in a certain place. When he had finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples."

†[NIV]One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples."

本会注释　　[ 关于祷告的指示：路11:1-13 ]。
　　耶稣在一个地方祷告。路加没有记载这件事明确的时间和地点。如果路加这里是遵循时间的顺序，那就可能发生在访问伯大尼（路10:38-42）之后不久。若是这样，离耶稣去耶路撒冷参加奉献节就不远了。那时人们试图要拿石头打祂（《历代愿望》470页；见@路17:1@；@约10:22,31,33@注释）。这件事可能发生在耶路撒冷。如果不在耶路撒冷，它也可能发生在比哩亚的某个地方。关于这段时间所发生的事，详见@太19:1@注释。祷告的时间应该是清晨。这是耶稣经常做这种祷告的时间（《基督比喻实训》139页）。门徒暂时不在祂身边（《基督比喻实训》140页），可能奉差遣出去了（见@路10:1@注释），也可能回家作短暂的探访（见《历代愿望》259页）。关于耶稣个人的祷告生活，见@可1:35；3:13@注释。
　　教导我们祷告。耶稣祷告的方式给门徒留下了极深的印象。祂亲密地与天父交通，好像朋友之间谈话一样。祂的祷告不同于当时的宗教领袖，事实上，与他们听过的任何祷告都不同。正式的祷告充满了套话，好像是说给一位离得极远而没有感情的上帝听的，这类祷告缺乏表现祷告者特色的真实和生命力。门徒们想，如果他们能像耶稣那样祷告，那他们作为门徒的果效必将大大增加。考虑到耶稣曾用言语（太6:7-15）和实例（路9:29）教导过门徒如何祷告，这次要求耶稣教他们祷告的人可能是过去在类似场合没有与耶稣在一起的门徒。“门徒”不限于十二门徒。这些门徒可能属于那七十个人。耶稣接受了门徒“教导我们祷告”的要求，出了一个祷告的实例，一个阐释祷告精神的比喻，还有一些鼓励祷告中信心和殷勤的劝勉（路11:2-13）。
　　像约翰教导。圣经没有在其他地方提约翰教导他的门徒祷告。约翰的门徒加入耶稣的门徒之后（见@可6:29@注释），他们似乎自然会提起从原先老师那里学得的东西。

路11:2 耶稣说：“你们祷告的时候，要说：我们在天上的父（有古卷作：父啊）：愿人都尊你的名为圣。愿你的国降临；愿你的旨意行在地上，如同行在天上（有古卷无愿你的旨意云云）。 (串)本章2-4太6:9-13|赛64:8约20:17加4:6彼前1:17|诗111:9赛29:23路1:49彼前3:15|太6:33路12:31

†[吕]耶稣就对他们说：“你们祷告的时候要说：‘父阿（有古卷作：我们在天上的父），愿你的名被尊为圣；愿你的国来临（有古卷作：‘愿你的国临到我们在天上的父’；有古卷有：‘愿你的圣灵临到我们，来洁净我们’。有的古卷则加：‘愿你的旨

†[思]耶稣给他们说：“你们祈祷时要说：父啊！愿你的名被尊为圣，愿你的国来临，

†[当代]耶稣对他们说：“你们应该这样祷告：‘天父，愿人都尊崇你的圣名，愿你在世界作王；愿你的旨意在地上实现，好像在天上一样。

†[新译]耶稣说：“你们祷告的时候，要说：‘父啊，愿你的名被尊为圣，愿你的国降临（有些抄本在此有“愿你的旨意行在地上，如同行在天上”一句）；

†[Wlb]耶稣曰、尔曹祈祷、宜云、父欤、愿尔名圣、尔国临格、

†[Xdv]耶稣对他们说：“你们要这样祷告：父亲啊：愿人都尊崇你的圣名；愿你在世上掌权。

†[Kjv]And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

†[Nkjv]So He said to them, "When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven.

†[BBE]And he said to them, When you say your prayers, say, Father, may your name be kept holy and your kingdom come.

†[GNT] Jesus said to them, "When you pray, say this: "Father: May your holy name be honored; may your Kingdom come.

†[NIV]He said to them, "When you pray, say: "`Father, hallowed be your name, your kingdom come.

本会注释　　说。这个祷告称为门徒的祷告更加合适，因为它完全不是耶稣祷告的类型。它似乎更适合于易犯错误的人类。例如，耶稣并不需要祈求赦免罪恶。关于耶稣在先前的场合所教导的祷告，见@太6:9-13@注释（见《基督比喻实训》140页）。
　　我们在天上的的父。这是耶稣教导人对上帝的一个新的称呼，为的是加强他们的信心，并将他们有权在与祂的友谊中所享受的亲密关系深深地印刻在他们的心中（《基督比喻实训》141，142页）。

路11:3 我们日用的饮食，天天赐给我们。 (串)箴30:8|太6:34

†[吕]我们日用的食物（或译：‘明日的食物’），天天赐给我们；

†[思]我们的日用粮，求你天天赐给我们，

†[当代]赐给我们天天所需要的饮食，

†[新译]我们需用的食物，求你每天赐给我们；

†[Wlb]所需之粮、日日赐我、

†[Xdv]赐给我们每天（或译：明天）需要的饮食。

†[Kjv]Give us day by day our daily bread.

†[Nkjv]Give us day by day our daily bread.

†[BBE]Give us every day bread for our needs.

†[GNT] Give us day by day the food we need.

†[NIV]Give us each day our daily bread.

路11:4 赦免我们的罪，因为我们也赦免凡亏欠我们的人。不叫我们遇见试探；救我们脱离凶恶（有古卷无末句）。” (串)路7:48|太18:21-35|林前10:13彼后2:9|约17:15

†[吕]赦免我们的罪，因为我们自己也免了所有亏负我们的人（或译：欠我们债的人），领我们不进入试诱（有古卷加：要援救我们脱离那邪恶者）。’”

†[思]宽免我们的罪过，因为我们自己也宽免所有亏负我们的人；不要让我们陷入诱惑。”

†[当代]赦免我们所亏欠的罪债，因为我们饶恕了那些亏欠我们的人。不要让我们遭遇试探，拯救我们脱离罪恶。’”

†[新译]赦免我们的罪，因为我们也饶恕所有亏负我们的人；不要让我们陷入试探（有些抄本在此有“救我们脱离那恶者”一句）。’”

†[Wlb]免我诸罪、盖人负我、我亦免之、勿导入试、

†[Xdv]饶恕我们的罪，因为我们也饶恕所有得罪我们的人。不要让我们遭遇到艰难的考验。”

†[Kjv]And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

†[Nkjv]And forgive us our sins, For we also forgive everyone who is indebted to us. And do not lead us into temptation, But deliver us from the evil one."

†[BBE]May we have forgiveness for our sins, as we make free all those who are in debt to us. And let us not be put to the test.

†[GNT] Forgive us our sins, for we forgive everyone who does us wrong. And do not bring us to hard testing.' "

†[NIV]Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation. '"

路11:5 耶稣又说：“你们中间谁有一个朋友半夜到他那里去，说：‘朋友！请借给我三个饼；

†[吕]耶稣又对他们说：“你们中间谁有一个朋友半夜里去找他，说：‘朋友阿，请借三个饼给我；

†[思]耶稣对他们说：“你们中间谁有一个朋友，半夜去他那，给他说：朋友，借给我叁个饼罢！

†[当代]耶稣又把祈祷的道理教授给他们：“比方你在半夜跑去朋友家里迫切叩门，请求说：‘朋友，请借三个饼给我吧；

†[新译]耶稣又对他们说：“你们当中，谁有朋友半夜去找他，说：‘请你借给我三个饼，

†[Wlb]又曰、尔中孰有友、夜半就之曰、友乎、以三饼借我、

†[Xdv]接着，耶稣告诉他的门徒：“假如你们当中有人半夜里到朋友家去，对他说：‘朋友，请借三个饼给我；

†[Kjv]And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

†[Nkjv]And He said to them, "Which of you shall have a friend, and go to him at midnight and say to him, "Friend, lend me three loaves;

†[BBE]And he said to them, Which of you, having a friend, would go to him in the middle of the night and say to him, Friend, let me have three cakes of bread;

†[GNT] And Jesus said to his disciples, "Suppose one of you should go to a friend's house at midnight and say, "Friend, let me borrow three loaves of bread.

†[NIV]Then he said to them, "Suppose one of you has a friend, and he goes to him at midnight and says, `Friend, lend me three loaves of bread,

本会注释　　你们中间谁。关于耶稣从这个比喻中所引发的教训，见第8节注释。关于耶稣讲这个比喻的背景，见第1节注释。关于耶稣比喻的教训和解释比喻的原则，见本卷注释第203-207页。
　　半夜。在东方国家里，炎热季节的旅行一般都是在夜间进行的。另外，这个来访的朋友（第6节）可能在旅途中意外而不得已耽搁了。

路11:6 因为我有一个朋友行路，来到我这里，我没有什么给他摆上。’

†[吕]因为我有一个朋友从路上来找我，我没有什么可以给他摆上的’；

†[思]因为我的朋友行路到了我这，我没有什么可以款待他。

†[当代]因为刚有一位朋友从远处来探我，我却没有什么可以招待他。’

†[新译]因为我有一个朋友旅行来到我这里，我没有什么可以招待他。’

†[Wlb]盖我友来自途间、无以供之、

†[Xdv]因为有一个朋友旅行来到我家，我没有什么吃的好招待他。’

†[Kjv]For a friend of mine in his journey is come to me, and I have nothing to set before him?

†[Nkjv]for a friend of mine has come to me on his journey, and I have nothing to set before him';

†[BBE]Because a friend of mine has come to me on a journey, and I have nothing to put before him;

†[GNT] A friend of mine who is on a trip has just come to my house, and I don't have any food for him!'

†[NIV]because a friend of mine on a journey has come to me, and I have nothing to set before him.'

本会注释　　我有一个朋友。这是故事的要点。他不是为自己求，而是为有需要的朋友求（见第8节注释）。
　　我没有什么。这个人自己没有什么食物，所以才半夜来求助。同样，我们意识到自己不能做什么（约15:5），所以就来到属灵食物的伟大源泉（见约6:27-58）。那些帮助别人、使他们认识全人类伟大朋友的人经常感到自己缺乏天上的粮食。他们急于把天粮分给别人。

路11:7 那人在里面回答说：‘不要搅扰我，门已经关闭，孩子们也同我在床上了，我不能起来给你。’

†[吕]而那人却里面回答说：‘别搅扰我了；门已经关了；我孩子们也同我在床上了；我不能起来给你’呢？

†[思]那人从面回答说：不要烦扰我了！门已经关上，我的孩子们同我一起在床上，我不能起来给你。

†[当代]那个人在屋里应声说：‘请别骚扰我，大门已经锁上了，我们一家大小也早已上了床，怎好再起来拿饼给你呢？’

†[新译]而他却在里面回答：‘不要麻烦我，门已经关好了，孩子也跟我在床上了，我不能起来拿给你。’

†[Wlb]彼自内应之曰、毋扰我、门已闭、儿曹与我在床、不能起以予尔、

†[Xdv]假如你的朋友从里面回答：‘别打扰我，门已经关上了；我和孩子们也上了，我不能起来拿什么给你。’

†[Kjv]And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

†[Nkjv]and he will answer from within and say, "Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'?

†[BBE]And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you?

†[GNT] And suppose your friend should answer from inside, "Don't bother me! The door is already locked, and my children and I are in bed. I can't get up and give you anything.'

†[NIV]Then the one inside answers, `Don't bother me. The door is already locked, and my children are with me in bed. I can't get up and give you anything.'

本会注释　　不要搅扰我。显然他并不是缺乏，而是不愿意被打搅，所以才说出“不要搅扰我”的话。一旦这个人觉得不起床的麻烦比起床还大时，他就会给他夜间来访的朋友提供他所需要的一切食物了（第8节）。
　　人有时会认为上帝更喜欢人不要来麻烦祂，但第9-13节告诉我们祂真实的品格。祂是一位关心我们、充满慈爱、慷慨大方的父亲。那个不情愿起来供给自己朋友需要的人决不能代表天父（见第13节）。这个比喻的教训是通过对照，而不是通过比较发挥出来的。
　　关闭。他似乎是说：“就让它关着”。他不想再开门。古时把一扇门关紧不像今天这么容易。
　　同我在床上了。东方许多地区甚至在今天，家庭所有的成员还睡在一间屋子里，经常是睡在地板上的一张“垫子”上，或者是在一张低矮的、凸起的台式床上。因此一个人起来很容易吵醒其他人。
　　我不能。他实际上不愿意应允朋友的要求，而不是不能。

路11:8 我告诉你们，虽不因他是朋友起来给他，但因他情词迫切的直求，就必起来照他所需用的给他。 (串)太15:22-28路18:1-5

†[吕]我告诉你们，他才然不因他是朋友而起来给他，也要因了他那不顾一切的恳求而起来，把他所需用的给他呀。

†[思]我告诉你们：他纵然不为了他是朋友的缘故，而起来给他，也要因他恬不知耻地切求而起来，给他所需要的一切。

†[当代]“我告诉你们，那人即使不念朋友之情，但是倘若你坚持到底，继续叩门，他最后总会起来，满足你的愿望。

†[新译]我告诉你们，即使不因为他是朋友而起来给他，也会因为他厚颜地直求，而起来照他所需要的给他。

†[Wlb]我语汝、纵不以友故起而予之、然因其迫切、必起予之、应其所需、

†[Xdv]怎么办呢？我告诉你们，纵使他不因为那个人是他的朋友而起来拿饼给他，也要因为那个人一再地恳求而起来，把他所要的东西给他。

†[Kjv]I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

†[Nkjv]I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.

†[BBE]I say to you, Though he will not get up and give to him, because he is his friend, still, if he keeps on making his request, he will get up and give him as much as he has need of.

†[GNT] Well, what then? I tell you that even if he will not get up and give you the bread because you are his friend, yet he will get up and give you everything you need because you are not ashamed to keep on asking.

†[NIV]I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man's boldness he will get up and give him as much as he needs.

本会注释　　直求。Anaideia（“可耻”，或“鲁莽”）。房主一次又一次地拒绝了深夜访客的紧急呼求（见《基督比喻实训》143页），但是那个呼求者不接受被拒绝的结果。“真实的信心带有一种岁月和辛劳所无法磨灭的兴奋，不屈不挠的原则，和坚定不移的宗旨”（《基督比喻实训》147页）。同样，比喻在这里的教训也是通过对照，而不是通过比较发挥出来的（见第7节注释）。只要对祂地上的儿女有益的事，上帝不会不给他们成就。凡是好的事情，上帝不需要人的劝说或恭维，也会愿意或甘心去做。上帝知道我们的需要，祂完全能满足它们。祂愿意提供“超过我们所求所想的”（弗3:20）。

路11:9 我又告诉你们，你们祈求，就给你们；寻找，就寻见；叩门，就给你们开门。 (串)本章9-13太7:7-11|太18:19;21:22可11:24约14:13;16:23约壹3:22;5:14,15|代上28:9代下15:2箴8:17耶29:13|启3:20

†[吕]“所以我告诉你们，求，就给你们；寻找，就找着；敲门，就给你们开；

†[思]所以，我告诉你们：你们求，必要给你们；你们找，必要找着；你们敲，必要给你们开

†[当代]“祷告也是一样：要不断祈求，就给你们；要恒心寻找，就必找到；要不停叩门，门就为你而开。

†[新译]我又告诉你们，你们祈求，就给你们；寻找，就寻见；叩门，就给你们开门。

†[Wlb]我又语汝、求则予尔、寻则遇之、叩门则为尔启、

†[Xdv]所以我告诉你们，你们祈求，就得到；寻找，就找到；敲门，就给你们开门。

†[Kjv]And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

†[Nkjv]"So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

†[BBE]And I say to you, Make requests, and they will be answered; what you are searching for, you will get; when you give the sign, the door will be open to you.

†[GNT] And so I say to you: Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you.

†[NIV]So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.

本会注释　　祈求。关于第9-13节，见@太7:7,11@注释。祷告不是劝说上帝就一件事接受我们的意见，而是去寻求祂对这件事的旨意。祂在我们祈求之前就已经知道我们的需要了；不仅如此，祂还知道什么是对我们最好的。与此相反，我们经常不明白自己的需要。我们经常认为自己需要的东西其实是我们不需要甚至是于己有害的；我们可能没有意识到自己最大的需要（参《基督比喻实训》145页）。祷告会带领我们的心思以及我们的生活与上帝的旨意和谐（见《基督比喻实训》143页）。这是上天所指定的训练我们愿望的神圣方法。祷告的真实目的不是要改变上帝，而是要改变我们，好使我们渴望“立志行事……成就祂的美意”（腓2:13）。
　　对于真诚祈祷之人在谦卑和信心中发出的每一呼求上帝总会给一个答案。或是“可以”，或是“不可以”，或是“等待”。有时对祈求的答复会迟延，这是因为在上帝回答它之前，我们的心里会发生变化（见《历代愿望》200页）。对于答复的祷告来说都有确定的条件，如果我们的祷告迟迟没有答案，我们就应该探询我们自己这里有什么不当的地方。如果我们还没有满足上帝垂听我们祈求的条件，就对祂不忍耐，这便是对上帝的冒犯。
　　当然，这个比喻的中心教训是，祷告中的坚持。这个比喻也给我们主所建议坚持的要求下了定义──祷告者的目的是为了同胞的益处以及上帝之国的扩展。“基督向上帝所领受的一切，我们也能领受”（《基督比喻实训》149页）。反复无常的祷告是不讨上帝喜悦的，“在祂并没有改变，也没有转动的影儿”（雅1:17）。那在祷告中容易改变的人并不是真的期望从上帝那里得到任何东西。“那疑惑的人”不要“想从主那里得什么”（雅1:6,7）。

路11:10 因为，凡祈求的，就得着；寻找的，就寻见；叩门的，就给他开门。

†[吕]因为凡求的、得着；寻找的，找着；敲门的、就给他开。

†[思]因为凡求的，就必得到；找的，就必找到；敲的，就必给他开。

†[当代]因为祈求的，必然得著；寻找的，终必寻见；叩门的，一定给他开门。

†[新译]因为所有祈求的就得着，寻找的就寻见，叩门的就给他开门。

†[Wlb]盖凡求者得也、寻者遇也、叩者启也、

†[Xdv]因为那祈求的，就得到；寻找的，就找到；敲门的，门就开了。

†[Kjv]For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

†[Nkjv]For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.

†[BBE]For to everyone who makes a request, it will be given; and he who is searching will get his desire; and to him who gives the sign, the door will be open.

†[GNT] For those who ask will receive, and those who seek will find, and the door will be opened to anyone who knocks.

†[NIV]For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

路11:11 你们中间作父亲的，谁有儿子求饼，反给他石头呢？求鱼，反拿蛇当鱼给他呢？ (串)路4:3

†[吕]你们中间谁做父亲的、儿子向他求（有古卷加：‘饼，倒把石头递给他呢？或是求’数字）鱼、倒拿蛇当鱼递给他呢？

†[思]你们中间那有为父亲的，儿子向他求饼，反而给他石头呢？或是求鱼，反将蛇当鱼给他呢

†[当代]“如果孩子要饼，你们作父亲的会给他石头吗？要鱼，会给他毒蛇吗？

†[新译]你们中间作父亲的，哪有儿子求鱼，反拿蛇给他呢？

†[Wlb]尔中为父者、孰有子求饼而予之石乎、求鱼而予之蛇以代鱼乎、

†[Xdv]你们当中作父亲的，有谁在儿子要鱼的时候，拿蛇给他？

†[Kjv]If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

†[Nkjv]If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish?

†[BBE]And which of you, being a father, will give a stone to his son, who makes request for bread? or for a fish, will give him a snake?

†[GNT] Would any of you who are fathers give your son a snake when he asks for fish?

†[NIV]Which of you fathers, if your son asks for a fish, will give him a snake instead?

路11:12 求鸡蛋，反给他蝎子呢？

†[吕]或是求鸡蛋，倒把蝎子递给他呢？

†[思]或者求鸡蛋，反将子给他呢？

†[当代]要鸡蛋，会给他蝎子吗？

†[新译]或求鸡蛋，反给他蝎子呢？

†[Wlb]抑求卵而予之蝎乎、

†[Xdv]要鸡蛋的时候，拿蝎子给他呢？

†[Kjv]Or if he shall ask an egg, will he offer him a scorpion?

†[Nkjv]Or if he asks for an egg, will he offer him a scorpion?

†[BBE]Or for an egg, will give him a scorpion?

†[GNT] Or would you give him a scorpion when he asks for an egg?

†[NIV]Or if he asks for an egg, will give him a scorpion?

路11:13 你们虽然不好，尚且知道拿好东西给儿女；何况天父，岂不更将圣灵给求他的人吗？” (串)创6:5;8:21诗14:3太12:34|徒2:38

†[吕]这样，你们虽然不好，尚且晓得把好赠品给你们的儿女，何况天上的父、岂不要将圣灵（有古卷作：‘好恩物’；或作‘好东西’）给求他的人么？”

†[思]你们纵然不善，尚且知道把好东西给你们的儿女，何况在天之父，有不更将圣神赐与求他的人吗？”

†[当代]你们虽然如此坏，尚且晓得把好的东西给孩子，何况天父，岂不更会赐圣灵给那些求祂的人吗？”

†[新译]你们虽然不好，尚且知道把好东西给自己的儿女，何况天父，岂不更把圣灵赐给求他的人吗？”

†[Wlb]尔曹虽不善、尚知以嘉贶予尔子、况于天父、岂不更以圣神予求之者乎、

†[Xdv]你们虽然邪恶还晓得拿好东西给自己的儿女；那么，你们的天父岂不更要把圣灵赐给向他祈求的人吗？”

†[Kjv]If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

†[Nkjv]If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!"

†[BBE]If, then, you who are evil are able to give good things to your children, how much more will your Father in heaven give the Holy Spirit to those who make request to him?

†[GNT] As bad as you are, you know how to give good things to your children. How much more, then, will the Father in heaven give the Holy Spirit to those who ask him!"

†[NIV]If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!"

路11:14 耶稣赶出一个叫人哑巴的鬼，鬼出去了，哑巴就说出话来；众人都希奇。 (串)本章14,15太9:32-34;12:22-24

†[吕]耶稣正在赶鬼［一个使人哑吧的鬼］；鬼一出来，哑吧就说出话来；群众都希奇。

†[思]耶稣驱逐一个魔鬼──他是使人哑的魔鬼；他出去以后，哑吧便说出话来，群众都惊讶不止。

†[当代]一次，耶稣将鬼从一个哑巴身上赶出来，使哑巴立刻说话，大家都十分惊奇。

†[新译]耶稣赶出一个哑巴鬼，鬼既出去，哑巴就说起话来，众人都希奇。

†[Wlb]耶稣逐一喑鬼、鬼既出、而喑者言、众奇之、

†[Xdv]耶稣赶走了一个哑巴鬼，鬼出去以后，那个人又能够说话了。群众都很惊讶，

†[Kjv]And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

†[Nkjv]And He was casting out a demon, and it was mute. So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled.

†[BBE]And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder.

†[GNT] Jesus was driving out a demon that could not talk; and when the demon went out, the man began to talk. The crowds were amazed,

†[NIV]Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.

本会注释　　[一个被鬼附着又瞎又哑的人；不得赦免的罪：路11:14-32=太12:22-45=可3:20-30。注释主要在《马太福音》]。
　　如果路加这里叙述的事件以及随后的谈话被认为与《马太福音中》相对应的段落相同──这似乎也是可能的──那显然路加没有严格遵循时间的顺序。路加记载这件事的上下文所表明的时间比马太所记载的要晚将近一年半（见@太12:22@；@路11:1@注释）。除路11:16,27,28以外，两处的叙述几乎是一致的，再联系在比哩亚的传道（见第1节注释），这似乎就证实了路加和马太所记载的是同一件事。如果描述的是两件事情，那也应该是相似的，包括后面的谈话。

路11:15 内中却有人说：“他是靠着鬼王别西卜赶鬼。” (串)太10:25可3:22

†[吕]但他们中间却有人说：“他赶鬼是靠着鬼王别西卜赶的。”

†[思]但是，其中有人说：“他是仗赖魔王贝耳则步驱魔。”

†[当代]有人却批评说：“这有什么希奇？祂不外是靠鬼王别西卜赶鬼罢了。”

†[新译]有人说：“他靠鬼王别西卜赶鬼。”

†[Wlb]中有数人曰、彼藉鬼王别西卜逐鬼耳、

†[Xdv]可是他们当中有人说：“他是倚仗着鬼王别西卜赶鬼的。”

†[Kjv]But some of them said, He casteth out devils through Beelzebub the chief of the devils.

†[Nkjv]But some of them said, "He casts out demons by Beelzebub, the ruler of the demons."

†[BBE]But some of them said, He sends out evil spirits by Beelzebul, the ruler of evil spirits.

†[GNT] but some of the people said, "It is Beelzebul, the chief of the demons, who gives him the power to drive them out."

†[NIV]But some of them said, "By Beelzebub, the prince of demons, he is driving out demons."

怀爱伦注释　　见怀爱伦注释-|e太12:24-30|

路11:16 又有人试探耶稣，向他求从天上来的神迹。 (串)约8:6|太16:1路21:11

†[吕]又另有人试探耶稣，向他求个由天而来的神迹，

†[思]另一些人试探耶稣，向他要求一个自天而来的徵兆。

†[当代]另外有些人，为了试试耶稣，要求祂从天上行个神迹出来，证明祂真是救主基督。

†[新译]又有人试探他，向他求一个从天上来的神迹。

†[Wlb]又有试之者、求自天之兆、

†[Xdv]也有些人想陷害他，要求他行个神迹来表明他所做的是出于上帝。

†[Kjv]And others, tempting him, sought of him a sign from heaven.

†[Nkjv]Others, testing Him, sought from Him a sign from heaven.

†[BBE]And others, testing him, were looking for a sign from heaven from him.

†[GNT] Others wanted to trap Jesus, so they asked him to perform a miracle to show that God approved of him.

†[NIV]Others tested him by asking for a sign from heaven.

本会注释　　又有人试探耶稣。见@太12:38-42；16:1@注释。

路11:17 他晓得他们的意念，便对他们说：“凡一国自相纷争，就成为荒场；凡一家自相纷争，就必败落。 (串)太9:4|本章17-22太12:25-29可3:23-27

†[吕]耶稣知道他们的意念，就对他们说：“凡国自相分争，必至于荒凉，一家对一家地败落。

†[思]耶稣知道了他们的心意，便给他们说：“凡是一国自相纷争，必成废墟，一家一家的败落。

†[当代]耶稣知道他们的恶意，就说：“内哄的国家，终必灭亡；纷争的家庭，一定破裂。

†[新译]耶稣知道他们的心意，就对他们说：“如果一个国家自相纷争，就必定荒凉；如果一个家庭自相为敌，就必然败落。

†[Wlb]耶稣知其意、语之曰、凡国自相分争、必墟、家自相分争、必倾、

†[Xdv]耶稣知道他们在想些什么，就对他们说：“任何国家自相纷争，必然衰败；一个家庭自相纷争，也必然破碎。

†[Kjv]But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

†[Nkjv]But He, knowing their thoughts, said to them: "Every kingdom divided against itself is brought to desolation, and a house divided against a house falls.

†[BBE]But he, having knowledge of their thoughts, said to them, Every kingdom in which there is division is made waste; and a house in which there is division comes to destruction.

†[GNT] But Jesus knew what they were thinking, so he said to them, "Any country that divides itself into groups which fight each other will not last very long; a family divided against itself falls apart.

†[NIV]Jesus knew their thoughts and said to them: "Any kingdom divided against itself will be ruined, and a house divided against itself will fall.

路11:18 若撒但自相纷争，他的国怎能站得住呢？因为你们说我是靠着别西卜赶鬼。

†[吕]若撒但竟自相分争，他的国怎能站立得住呢？这是因为你们说我赶鬼是靠着别西卜赶的。

†[思]如果撒殚自相纷争，他的国如何能存立呢？因为你们说我仗赖贝耳则步驱魔。

†[当代]照样，如果我赶鬼的能力是从鬼王别西卜来的，他的国又怎能存在呢？

†[新译]如果撒但自相纷争，他的国怎能站立得住呢？你们说我靠别西卜赶鬼，

†[Wlb]若撒但自相分争、其国何以立哉、因尔云我藉别西卜逐鬼、

†[Xdv]如果撒但自相纷争，他的国度又怎能站立得住呢？你们说我赶鬼是倚仗别西卜，

†[Kjv]If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

†[Nkjv]If Satan also is divided against himself, how will his kingdom stand? Because you say I cast out demons by Beelzebub.

†[BBE]If, then, Satan is at war with himself, how will he keep his kingdom? because you say that I send evil spirits out of men by the help of Beelzebul.

†[GNT] So if Satan's kingdom has groups fighting each other, how can it last? You say that I drive out demons because Beelzebul gives me the power to do so.

†[NIV]If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub.

路11:19 我若靠着别西卜赶鬼，你们的子弟赶鬼又靠着谁呢？这样，他们就要断定你们的是非。 (串)徒19:13

†[吕]我若是靠着别西卜赶鬼，你们的子弟呢、又靠着谁赶呢？为了这一点，他们就要判断你们了。

†[思]如果我仗赖贝耳则步驱魔，你们的子弟们是仗赖谁驱魔呢？为此，他们将是你们的裁判者。

†[当代]如果我是靠这种能力赶鬼，那你们的子弟又是靠什么赶鬼的呢？到头来他们要指证你们的荒谬了！

†[新译]我若靠别西卜赶鬼，你们的子孙赶鬼又靠谁呢？因此，他们必要作你们的审判官。

†[Wlb]使我藉别西卜逐鬼、则尔子弟逐鬼孰藉乎、彼将议尔矣、

†[Xdv]果然这样的话，你们的子弟赶鬼又是倚仗谁呢？你们的子弟要证明你们是错的！

†[Kjv]And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

†[Nkjv]And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges.

†[BBE]And if I, by Beelzebul, send out evil spirits, by whose help do your sons send them out? so let them be your judges.

†[GNT] If this is how I drive them out, how do your followers drive them out? Your own followers prove that you are wrong!

†[NIV]Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges.

路11:20 我若靠着上帝的能力赶鬼，这就是上帝的国临到你们了。 (串)太19:24;21:31路17:21

†[吕]但我若是靠着上帝的手指头赶鬼，那么上帝的国就真地临到你们了。

†[思]如果我是仗赖天主的手指驱魔，那么，天主的国已来到你们中间了。

†[当代]但反过来说，我若是靠上帝的能力来赶鬼，这就足以证明上帝的国已经来临了。

†[新译]我若靠　神的能力赶鬼，这就是　神的国临到你们了。

†[Wlb]若我藉上帝之能逐鬼、则上帝国临尔矣、

†[Xdv]其实，我赶鬼若是靠上帝的能力，这就证明上帝已经在你们当中掌权了。

†[Kjv]But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

†[Nkjv]But if I cast out demons with the finger of God, surely the kingdom of God has come upon you.

†[BBE]But if I, by the finger of God, send out evil spirits, then the kingdom of God has overtaken you.

†[GNT] No, it is rather by means of God's power that I drive out demons, and this proves that the Kingdom of God has already come to you.

†[NIV]But if I drive out demons by the finger of God, then the kingdom of God has come to you.

路11:21 壮士披挂整齐，看守自己的住宅，他所有的都平安无事； (串)赛49:24,25

†[吕]“强壮者披挂齐全，看守自己的院子时，他的资财就安全无事；

†[思]几时壮士佩带武器，看守自己的宅舍，他的财产，必能安全。

†[当代]“一名壮汉武装戒备，要保卫家园，他的财物就不会损失；

†[新译]一个壮汉拿着武器，看守自己的家园，他的家财就平安无事。

†[Wlb]夫勇士具武备而守其府、则所有者安矣、

†[Xdv]“一个武器齐备的武士守卫自己住宅的时候，他的财物是安全的。

†[Kjv]When a strong man armed keepeth his palace, his goods are in peace:

†[Nkjv]When a strong man, fully armed, guards his own palace, his goods are in peace.

†[BBE]When the strong man armed keeps watch over his house, then his goods are safe:

†[GNT] "When a strong man, with all his weapons ready, guards his own house, all his belongings are safe.

†[NIV]When a strong man, fully armed, guards his own house, his possessions are safe.

怀爱伦注释　　见怀爱伦注释-|e太12:29-30|

路11:22 但有一个比他更壮的来，胜过他，就夺去他所倚靠的盔甲兵器，又分了他的赃。 (串)约16:33|赛53:12

†[吕]但有一个比他强壮的突然而来、胜过他，就将他所倚靠的器械夺去，又分他的身上物了。

†[思]但是，如果有个比他强壮的来战胜他，必会把他所依仗的一切器械都夺去，而瓜分他的赃物。

†[当代]除非是来了个比他更强壮的人，才能把他击倒，夺去他的武装，抢掠他的财物。

†[新译]但是一个比他更强的人来了，胜过了他，夺去他所倚靠的武器，就把他的家财当作掠物分了。

†[Wlb]惟更勇者至而胜之、则尽夺其所恃武具、而分其赃、

†[Xdv]但是一个比他更有力的武士来了，制伏了他，就会把他所倚靠的武器都夺走，而且分了他所盗取的赃物。

†[Kjv]But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

†[Nkjv]But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils.

†[BBE]But when one who is stronger makes an attack on him and overcomes him, he takes away his instruments of war, in which he had put his faith, and makes division of his goods.

†[GNT] But when a stronger man attacks him and defeats him, he carries away all the weapons the owner was depending on and divides up what he stole.

†[NIV]But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up the spoils.

路11:23 不与我相合的，就是敌我的；不同我收聚的，就是分散的。” (串)太12:30

†[吕]不同着我的、就是敌我；不同我收集的、就是（有古卷加：使我）分散。

†[思]不随同我的，就是反对我；不同我收集的，就是分散。”

†[当代]不与我为伍，就与我为敌；不助我召集，就有意拆散。”

†[新译]不站在我这一边的就是反对我的；不跟从一起收聚的就是分散的。

†[Wlb]夫不与我偕者、即敌我、不与我敛者、即散也、

†[Xdv]“那不跟我同道的就是反对我的；不跟我一起收聚的便是拆散的。”

†[Kjv]He that is not with me is against me: and he that gathereth not with me scattereth.

†[Nkjv]He who is not with Me is against Me, and he who does not gather with Me scatters.

†[BBE]He who is not with me is against me, and he who will not give me help in getting people together is driving them away.

†[GNT] "Anyone who is not for me is really against me; anyone who does not help me gather is really scattering.

†[NIV]He who is not with me is against me, and he who does not gather with me, scatters.

怀爱伦注释　　见怀爱伦注释-|e太16:24|

路11:24 “污鬼离了人身，就在无水之地过来过去，寻求安歇之处；既寻不着，便说：‘我要回到我所出来的屋里去。’ (串)本章24-26太12:43-45|诗63:1

†[吕]“污灵从人里面出来，就在无水之地过来过去，寻求安歇，却寻不着；就说：‘我要回到我所由出的屋里去。’

†[思]“邪魔从人身上出去后，走遍乾旱之地，寻找一个安息之所，却没有找着；他于是说：我要回到我出来的那屋去。

†[当代]“一只邪鬼从人身上给赶出来之后，就在荒野中游游荡荡，找寻歇脚的地方；可是找来找去都找不到，最后就只好回到那个人的身上去。

†[新译]“一个污灵离开了一个人，走遍干旱之地，寻找栖身的地方，却没有找到，就说：‘我要回到我从前离开了的那房子。’

†[Wlb]邪鬼既出其人、游行旱地、求安不得、则曰、我将返我所出之室、

†[Xdv]“污灵离开了所附的人，走遍干旱区域，寻找栖息的地方，都找不到，就说：‘我要回原来的屋子去。’

†[Kjv]When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

†[Nkjv]"When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, "I will return to my house from which I came.'

†[BBE]The unclean spirit, when he has gone out of a man, goes through dry places, looking for rest; and when he does not get it, he says, I will go back to my house from which I came.

†[GNT] "When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, it says to itself, "I will go back to my house.'

†[NIV]When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, `I will return to the house I left.'

怀爱伦注释　　见怀爱伦注释-|e太12:43-45|
本会注释　　污鬼。见@太12:43-45@注释。

路11:25 到了，就看见里面打扫干净，修饰好了，

†[吕]他来到，见（有古卷加：无人居住）已打扫乾净，修饰齐整。

†[思]他来到后，见面已打扫清洁，装饰整齐，

†[当代]但他发觉故居已经打扫得窗明几净，井井有条；

†[新译]到了之后，看见里面已经打扫干净，粉饰好了，

†[Wlb]至、则见其扫除修饰矣、

†[Xdv]于是他回去，发现那屋子打扫得又干净又整齐。

†[Kjv]And when he cometh, he findeth it swept and garnished.

†[Nkjv]And when he comes, he finds it swept and put in order.

†[BBE]And when he comes, he sees that it has been made fair and clean.

†[GNT] So it goes back and finds the house clean and all fixed up.

†[NIV]When it arrives, it finds the house swept clean and put in order.

路11:26 便去另带了七个比自己更恶的鬼来，都进去住在那里。那人末后的景况比先前更不好了。” (串)约5:14彼后2:20

†[吕]便去，另外带了七个比自己更邪恶的灵来，进去，住在那里；那人末后的景况比先前的更坏了。”

†[思]就去，另外带了七个比自己更恶的魔鬼来，进去，住在那；那人末后的处境，比先前就更坏了。”

†[当代]于是他就去邀请了七只更凶恶的鬼来，一起盘据在那人身上；那人的情况，就比先前更糟了。”

†[新译]他就去带了另外七个比自己更恶的污灵来，进去住在那里；那人后来的情况，比以前更坏了。”

†[Wlb]遂往、又携七鬼更恶于己者、入而居之、其人之后况、较前尤剧矣、

†[Xdv]他又出去，带回七个比自己更邪恶的灵来，跟他住在一起。这样，那个人后来的景况比从前更坏了。”

†[Kjv]Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

†[Nkjv]Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first."

†[BBE]Then he goes and gets seven other spirits more evil than himself, and they go in, and take their places there: and the last condition of that man is worse than the first.

†[GNT] Then it goes out and brings seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in worse shape than at the beginning."

†[NIV]Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first."

路11:27 耶稣正说这话的时候，众人中间有一个女人大声说：“怀你胎的和乳养你的有福了！” (串)路1:48

†[吕]耶稣正说这些话的时候，群众中有一个女人提高了声音，对他说：“怀你的胎和你所嗍奶子的胸、有福阿！”

†[思]耶稣说这些话的时候，人群中，有一个妇人高声向他说：“怀过你的胎，及你所吮吸过的乳房，是有福的！”

†[当代]耶稣说话的时候，人群之中有个妇人高声喊叫：“生养你的那位，真好福气啊！”

†[新译]耶稣正说这些话的时候，群众中有一个女人高声对他说：“怀你胎的和哺养你的有福了！”

†[Wlb]言时、众中一妇、扬声谓之曰、胎妊尔、乳哺尔者福矣、

†[Xdv]耶稣正说这话的时候，有一个女人从人群中大声对他说：“那怀你胎和哺育你的真有福啊！”

†[Kjv]And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

†[Nkjv]And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, "Blessed is the womb that bore You, and the breasts which nursed You!"

†[BBE]And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk.

†[GNT] When Jesus had said this, a woman spoke up from the crowd and said to him, "How happy is the woman who bore you and nursed you!"

†[NIV]As Jesus was saying these things, a woman in the crowd called out, "Blessed is the mother who gave you birth and nursed you."

本会注释　　有一个女人。她是在“众人中间”，即显然是在听刚才讨论的人中间。此外，“这话”将第27,28节的事件和前面数节中的讨论联系在一起。马太在这里说到了耶稣母亲和兄弟的到来（太12:46），而路加把这件事记在8:19-21中。或许是他们的到来促使这个女人说出这里记载的话。

路11:28 耶稣说：“是，却还不如听上帝之道而遵守的人有福。” (串)代下9:7路8:21雅1:22

†[吕]他说：“是的，还不如听上帝的话而遵守的人为有福呢！”

†[思]耶稣却说：“可是那听天主的话而遵行的人，更是有福的！”

†[当代]祂回答：“是的，但那听了上帝的话又去遵行的人，却比她更有福气。”

†[新译]他说：“是的，却还不如听　神的道而遵守的人有福。”

†[Wlb]耶稣曰、未若听上帝道而守之者福也、

†[Xdv]耶稣说：“那听见上帝的话而遵守的人更有福呢！”

†[Kjv]But he said, Yea rather, blessed are they that hear the word of God, and keep it.

†[Nkjv]But He said, "More than that, blessed are those who hear the word of God and keep it!"

†[BBE]But he said, More happy are they who give hearing to the word of God and keep it.

†[GNT] But Jesus answered, "Rather, how happy are those who hear the word of God and obey it!"

†[NIV]He replied, "Blessed rather are those who hear the word of God and obey it."

本会注释　　却还不如。耶稣并没有否认那个女人对他母亲马利亚的颂扬；像每一位好母亲一样，马利亚配得尊荣，也配与她高贵儿子的荣耀有份。耶稣而是指出说话者就天国而言，她认识的不足。耶稣既不赞成也不反对她所说的。如果耶稣想要祂的门徒或基督徒普遍地将特殊的尊荣给予马利亚，那么这个陌生人归赞美荣耀给她的话，将会是祂发出这样一个教训的理想机会，或者至少对她所说的话表示一种善意的赞同，就像祂在彼得承认祂是上帝的儿子时所作的一样（见@太16:17@注释）。根据经文，基督徒对耶稣神性的承认是很重要很关键的，而将特别的荣耀给予马利亚，这样的观念在经文中甚至连暗示都没有（见@太1:18,25；12:48,50@；@路1:28,47@注释）。在太12:46-50中，耶稣似乎否定了祂母亲有任何特别的重要性，至少就基督教的信徒而言。

路11:29 当众人聚集的时候，耶稣开讲说：“这世代是一个邪恶的世代。他们求看神迹，除了约拿的神迹以外，再没有神迹给他们看。 (串)路12:1|本章29-32太12:38-42|可8:11本章16林前1:22|拿1:17;2:10

†[吕]群众越来越多的时候，耶稣又开始讲论说：“这世代是个邪恶的世代；它求神迹；但除了约拿的神迹以外、必没有神迹给它。

†[思]群众集合拢来的时候，耶稣开始说：“这一世代是一个邪恶的世代：它要求徵兆，除了约纳的徵兆外，必不给它任何其他徵兆。

†[当代]围著耶稣的人愈来愈多，祂就开始讲道：“这是一个邪恶的世代，人人只想要见神迹，但除了约拿先知的神迹外，不会有别的神迹给他们看。

†[新译]众人聚集的时候，耶稣就说：“这世代是个邪恶的世代。这世代寻求神迹，可是除了约拿的神迹以外，再没有神迹给他们了。

†[Wlb]众集就之、耶稣曰、此世乃恶世也、而求异兆、约拿之兆而外、无以示之、

†[Xdv]那时群众围绕着耶稣，耶稣继续讲论说：“这时代的人多么邪恶呀！他们竟要求看神迹，可是除了乔纳的神迹，再没有别的神迹给他们看了。

†[Kjv]And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

†[Nkjv]And while the crowds were thickly gathered together, He began to say, "This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet.

†[BBE]And when a great number of people came together to him, he said, This generation is an evil generation: it is looking for a sign and no sign will be given to it but the sign of Jonah.

†[GNT] As the people crowded around Jesus, he went on to say, "How evil are the people of this day! They ask for a miracle, but none will be given them except the miracle of Jonah.

†[NIV]As the crowds increased, Jesus said, "This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.

本会注释　　邪恶的世代。关于第29-32节，见@太12:38-42@的注释。不清楚这是否应该被视为是路加叙述记载在太12:38-42中的事件，或者是后来与比哩亚传道有关的事件（见《历代愿望》488页；见@路11:1,33@注释）。

路11:30 约拿怎样为尼尼微人成了神迹，人子也要照样为这世代的人成了神迹。 (串)约19:30

†[吕]约拿对尼尼微人怎样成了个神迹，人子对这一代也必这样。

†[思]因为，有如约纳为尼尼微人是个徵兆，将来人子为这一世代也是这样的。

†[当代]约拿怎样为尼尼微城成了一个神迹，我在这世代也要怎样成为神迹。

†[新译]约拿怎样成了尼尼微人的神迹，人子也照样成为这个世代的神迹。

†[Wlb]盖约拿为兆于尼尼微人、人子亦将为兆于斯世、

†[Xdv]乔纳怎样成为尼尼微人眼中的神迹，人子也要同样成为这一代人眼中的神迹。

†[Kjv]For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

†[Nkjv]For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation.

†[BBE]For even as Jonah became a sign to the Ninevites, so will the Son of man be to this generation.

†[GNT] In the same way that the prophet Jonah was a sign for the people of Nineveh, so the Son of Man will be a sign for the people of this day.

†[NIV]For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.

路11:31 当审判的时候，南方的女王要起来定这世代的罪；因为她从地极而来，要听所罗门的智慧话。看哪！在这里有一人比所罗门更大。 (串)王上10:1-13代上9:1-12|结16:51,52来11:7|太12:6

†[吕]当审判的时候、南方的女王必和这一代的人一同起来，定他们的罪；因为她从地极来、听所罗门的智慧；但你看，有比所罗门大的在这里呢！

†[思]南方的女王，在审判时，将同这一代人起来，定他们的罪，因为她从地极来，听撒罗满的智慧；看，这有一位大于撒罗满的！

†[当代]“到了审判之日，南方的示巴女王要站起来，指控这世代。因她绕过半个地球，长途跋涉来聆听所罗门王智慧的教言。今天这里有一位比所罗门更伟大的，却没有人留心谛听。

†[新译]审判的时候，南方的女王要和这世代的人一同起来，她要定他们的罪，因为她从地极来到，要听所罗门智慧的话。你看，这里有一位是比所罗门更大的。

†[Wlb]当鞫日、南方女王、将与斯世之人、同起而罪之、以其来自地极、听所罗门之哲言、况在此有大于所罗门者乎、

†[Xdv]在审判的日子，南方的女王要站起来控告这一代的人，因为她长途跋涉来听所罗门王智慧的话。我告诉你们，这里有比所罗门更重大的事呢！

†[Kjv]The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

†[Nkjv]The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.

†[BBE]The queen of the South will come up on the day of judging and give her decision against the men of this generation: for she came from the ends of the earth to give ear to the wisdom of Solomon; and now something greater than Solomon is here.

†[GNT] On the Judgment Day the Queen of Sheba will stand up and accuse the people of today, because she traveled all the way from her country to listen to King Solomon's wise teaching; and there is something here, I tell you, greater than Solomon.

†[NIV]The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.

怀爱伦注释　　见怀爱伦注释-|e太12:42|

路11:32 当审判的时候，尼尼微人要起来定这世代的罪，因为尼尼微人听了约拿所传的就悔改了。看哪！在这里有一人比约拿更大。” (串)拿1:2|拿3:5-10

†[吕]当审判的时候、尼尼微人必和这一代的人复起，定它的罪；因为他们因了约拿所宣传的就悔改了；但你看，有比约拿大的在这里呢！

†[思]尼尼微人在审判时，将同这一代的人起来，定他们的罪，因为尼尼微人因了约纳的宣讲而悔改了；看，这有一位大于约纳的！”

†[当代]“在审判之日，尼尼微城的居民也要起来指控你们。因为他们听见约拿传道就悔改，但在这里有一位比约拿伟大得多的，你们却充耳不闻。”

†[新译]审判的时候，尼尼微人要和这世代的人一同起来，他们要定这个世代的罪，因为尼尼微人听了约拿所传的就悔改了。你看，这里有一位是比约拿更大的。

†[Wlb]当鞫日、尼尼微人将与斯世、同立而罪之、以其因约拿所宣而改悔、况在此有大于约拿者乎、

†[Xdv]在审判的日子，尼尼微人要站起来控告你们，因为他们听见了乔纳的宣道就弃邪归正了。我告诉你们，这里有比乔纳更重大的事呢！”

†[Kjv]The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

†[Nkjv]The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.

†[BBE]The men of Nineveh will come up in the day of judging and give their decision against this generation: for they were turned away from their sins at the preaching of Jonah; but now something greater than Jonah is here.

†[GNT] On the Judgment Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I assure you that there is something here greater than Jonah!

†[NIV]The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.

路11:33 “没有人点灯放在地窨子里，或是斗底下，总是放在灯台上，使进来的人得见亮光。 (串)太5:15可4:21路8:16

†[吕]“没有人点灯、而放在地窨子里（有古卷加：或斗底下）；他总是放在灯台上，叫走进来的人可以看见光。

†[思]没有人点灯放在窖中，或置于斗下的，而是放在灯台上，让进来的人看见光明。

†[当代]“没有人点了灯却将它藏在地窖里，或盖在斗底下的，他只会把灯放在灯台上，方便进入屋里的人。

†[新译]“没有人点了灯，把它放在地窖里，或量器底下，却放在灯台上，叫进来的人看得见光。

†[Wlb]人燃灯、未有置于窖中、或斗下者、乃置檠上、俾入者见其光也、

†[Xdv]“没有人点亮了灯而把它藏在地窖里或放在斗底下；相反地，他一定把灯放在灯台上，让进来的人都看得见亮光。

†[Kjv]No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

†[Nkjv]"No one, when he has lit a lamp, puts it in a secret place or under a basket, but on a lampstand, that those who come in may see the light.

†[BBE]No man, when the light has been lighted, puts it in a secret place, or under a vessel, but on its table, so that those who come in may see the light.

†[GNT] "No one lights a lamp and then hides it or puts it under a bowl; instead, it is put on the lampstand, so that people may see the light as they come in.

†[NIV]No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in may see the light.

本会注释　　[ 心里的光：路11:33-36。参@太5:15@注释]。
　　点灯。路加曾在海边讲道的叙述中记载了耶稣关于灯及其所发之光的教训（见@路8:16@注释）。这暗示了路11:33-36的题材是在后来表达出来的，可能是与比哩亚的传道有关。可以确定，耶稣在这段时期里重复了祂原先的许多教训（见《历代愿望》488页）。这些事或许也暗示第14-32节记载了发生在比哩亚的事件（见第14,29节注释）。

路11:34 你眼睛就是身上的灯。你的眼睛若了亮，全身就光明；眼睛若昏花，全身就黑暗。 (串)太6:22,23|申15:9箴28:22太20:15

†[吕]你的眼睛是身体的灯；你眼睛大量（或译：纯全）时，你全身就光明；一小器（或译：有恶疾）时，你身体就黑暗了。

†[思]你的眼睛就是身体的灯。几时你的眼睛纯洁，你全身就光明；但如果邪恶，你全身就黑暗。

†[当代]同样，眼睛就是身体的灯，眼睛明亮全身就光明，眼睛昏花全身就黑暗。

†[新译]你的眼睛就是你身体的灯，你的眼睛健全，全身就明亮；如果不健全，全身就黑暗。

†[Wlb]夫身之灯、目也、尔目了、则全体光、目眊、则全体暗、

†[Xdv]你的眼睛好比身体的灯。你的眼睛好，全身就光明；你的眼睛坏，全身就黑暗。

†[Kjv]The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

†[Nkjv]The lamp of the body is the eye. Therefore, when your eye is good, your whole body also is full of light. But when your eye is bad, your body also is full of darkness.

†[BBE]The light of the body is the eye: when your eye is true, all your body is full of light; but when it is evil, your body is dark.

†[GNT] Your eyes are like a lamp for the body. When your eyes are sound, your whole body is full of light; but when your eyes are no good, your whole body will be in darkness.

†[NIV]Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness.

路11:35 所以，你要省察，恐怕你里头的光或者黑暗了。

†[吕]所以察看吧，看你里面的光是不是黑暗了。

†[思]为此，你要小心，不要叫你内的光成了黑暗。

†[当代]你得小心，不要让心里的光变为黑暗。

†[新译]所以要谨慎，免得你里面的光黑暗了。

†[Wlb]故宜省之、恐尔衷之光暗也、

†[Xdv]所以，要当心，免得你里面的光变成黑暗。

†[Kjv]Take heed therefore that the light which is in thee be not darkness.

†[Nkjv]Therefore take heed that the light which is in you is not darkness.

†[BBE]So take care that the light which is in you is not dark.

†[GNT] Make certain, then, that the light in you is not darkness.

†[NIV]See to it, then, that the light within you is not darkness.

路11:36 若是你全身光明，毫无黑暗，就必全然光明，如同灯的明光照亮你。” (串)太5:16

†[吕]所以你全身若光明，没有一点黑暗，它就完全光明，像灯闪闪地照亮你一样。”

†[思]所以，如果你全身光明，丝毫没有黑暗之处，一切必要光明，有如灯光照耀你一样。”

†[当代]如果你全身光明，毫无黑暗，你整个人就容光焕发，像有光照耀著一样了。”

†[新译]你若全身明亮，没有一点黑暗，你就完全明亮，好像明亮的灯光照你一样。”

†[Wlb]傥尔全体皆光、而无一毫之暗、则厥光充盈、似灯之光灿照尔矣、

†[Xdv]如果你全身充满光明，毫无黑暗，就会光辉四射，好像灯的亮光照耀你。”

†[Kjv]If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

†[Nkjv]If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light."

†[BBE]If, then, all your body is light, with no part of it dark, it will be completely full of light, as when a flame with its bright shining gives you light.

†[GNT] If your whole body is full of light, with no part of it in darkness, it will be bright all over, as when a lamp shines on you with its brightness."

†[NIV]Therefore, if your whole body is full of light, and no part of it dark, it will be completely lighted, as when the light of a lamp shines on you."

路11:37 说话的时候，有一个法利赛人请耶稣同他吃饭，耶稣就进去坐席。 (串)路7:36;14:1

†[吕]耶稣正说话的时候，有一个法利赛人请耶稣同他吃饭；耶稣就进去坐席。

†[思]耶稣正说话的时候，有一个法利塞人请他到自己家中用饭，耶稣进去便入了席。

†[当代]耶稣说完了这番话，有一个法利赛人来请祂吃饭，祂便应邀入席。

†[新译]耶稣说话的时候，有一个法利赛人请耶稣和他一起吃饭；他就进去坐席。

†[Wlb]言时、有法利赛人邀之共食、耶稣入而坐、

†[Xdv]耶稣说完了这些话，一个法利赛人来请他吃饭，他就进去坐席。

†[Kjv]And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

†[Nkjv]And as He spoke, a certain Pharisee asked Him to dine with him. So He went in and sat down to eat.

†[BBE]Now, while he was talking, a Pharisee made a request that he would come to a meal with him; and he went in and took his seat at the meal.

†[GNT] When Jesus finished speaking, a Pharisee invited him to eat with him; so he went in and sat down to eat.

†[NIV]When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.

本会注释　　[和一个法利赛人的领袖吃饭：路11:37-54。参@太23:1-39@；@路20:45-47@注释]。
　　一个法利赛人。我们似乎有理由认为第37-54节中所提到的场合与太23:1-39；路20:45-47是完全不同的。“说话的时候”（路11:37）将本章的余剩部分与上一章的内容紧紧联系在一起。这次耶稣正在一个法利赛人的家里吃饭，而另一个次祂却在耶路撒冷圣殿的院落中（见@太23:38；24:1@注释）。这件事发生在耶稣传道结束之前“几个月”（《基督比喻实训》253页；见@路12:1@注释）。
　　高等考证派的学者认为，路加依据的是各种原始资料。他不了解它们与耶稣生平中其他事件的关系，而就随意将其编排在一起。这种说法是没有事实根据的。现代的布道家也经常在不同场合使用相同的讲道材料，或多或少作些变化，我们并没有理由认为耶稣在传达祂的信息时不会这样做。事实上，在耶稣各个城镇乡村不同地区的传道过程中，如果祂从未重复过相同的普遍真理，那才是让人感到奇怪的。像上下文所表明的，在不同时间里说出的话语中，言辞上存在相似性是一点儿也不奇怪的。如果路加的言辞常与其他福音书的作者相似，甚至在基督生平不同事件的记录之中也都是相似，那就没有理由否认路加是受圣灵引导的。同时应当记住，福音书的作者们在讲述福音的故事时并不一定严格按时间顺序（见|e彼后1:21|怀爱伦注释）。
　　尽管路11:37-54所描述的事件与太23:1-39的记载不同，但内容方面极大的相似性使得将注释主要放在那里而不是这里也是可取的。
　　同他吃饭。关于犹太人餐桌的习俗，见@可2:15@注释。

路11:38 这法利赛人看见耶稣饭前不洗手便诧异。 (串)太15:2可7:2-5

†[吕]那法利赛人看见耶稣饭前不先洗濯（同词：洗礼），就希奇。

†[思]那个法利塞人一看见，就怪异耶稣饭前不先洗手。

†[当代]耶稣没有行犹太人洗手的礼仪，便开始吃饭，使主人家大吃一惊。

†[新译]这个法利赛人见耶稣吃饭之前不洗手，觉得奇怪。

†[Wlb]法利赛人见其不先濯而食、异之、

†[Xdv]这个法利赛人看见耶稣饭前不先洗手，非常诧异。

†[Kjv]And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

†[Nkjv]When the Pharisee saw it, he marveled that He had not first washed before dinner.

†[BBE]And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself.

†[GNT] The Pharisee was surprised when he noticed that Jesus had not washed before eating.

†[NIV]But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised.

本会注释　　诧异。见@太22:4@注释。关于洗手礼节的意义和方式，见@可7:1-8@注释。关于耶稣在这方面的教训，见@可7:9-23@注释。

路11:39 主对他说：“如今你们法利赛人洗净杯盘的外面，你们里面却满了勒索和邪恶。 (串)太23:25

†[吕]主对他说：“杯盘的外面、你们法利赛人固然洁净了，但你们里面呢、却满了勒索和邪恶！

†[思]但主对他说：“你们法利塞人洗净杯盘的外面，而你们心中却满是劫夺与邪恶。

†[当代]耶稣就说：“你们法利赛人只会洁净外表，但内心却充满贪婪和恶毒。

†[新译]主对他说：“你们法利赛人把杯盘的外面洗净，但你们里面却充满了抢夺和邪恶。

†[Wlb]主谓之曰、今尔法利赛人、惟杯盘之外是洁、然尔内则充以劫夺与恶慝、

†[Xdv]主就对他说：“你们法利赛人把杯盘的外面洗得干干净净，可是你们里面却盛满着贪欲和邪恶。

†[Kjv]And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

†[Nkjv]Then the Lord said to him, "Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness.

†[BBE]And the Lord said to him, You Pharisees make the outside of the cup and the plate clean; but inside you are thieves and full of evil.

†[GNT] So the Lord said to him, "Now then, you Pharisees clean the outside of your cup and plate, but inside you are full of violence and evil.

†[NIV]Then the Lord said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.

本会注释　　洗净……的外面。关于第39,40节，见@太23:25@注释。
　　勒索。harpagē（“强夺”，“抢劫”，“掠夺”，或“盗取”）。来10:34将harpagē译为“被人抢去”。其形容词形式harpax，用来描写“残暴的”狼（见@太7:15@注释）和“勒索（者）”（见路18:11；林前5:10；6:10）。

路11:40 无知的人哪，造外面的，不也造里面吗？ (串)路12:20

†[吕]糊涂人哪，那造外面的、不也造里面么？

†[思]糊涂人哪！那造外面的，不是也造了面吗？

†[当代]愚蠢的人哪，难道你们不知道里外都是上帝所创造的吗？

†[新译]无知的人哪，那造外面的，不也造里面吗？

†[Wlb]无知者乎、造其外者、不亦造其内耶、

†[Xdv]无知的人哪，那造外面的上帝不也造里面吗？

†[Kjv]Ye fools, did not he that made that which is without make that which is within also?

†[Nkjv]Foolish ones! Did not He who made the outside make the inside also?

†[BBE]O you foolish ones! did not he who made the outside in the same way make the inside?

†[GNT] Fools! Did not God, who made the outside, also make the inside?

†[NIV]You foolish people! Did not the one who made the outside make the inside also?

本会注释　　无知的人哪。aphrones，“不省人事的（人）”或“愚蠢的（人们）。 Aphrōn是个形容词，相应的名词是aphrosunē（“愚蠢”）。

路11:41 只要把里面的施舍给人，凡物于你们就都洁净了。 (串)提前6:18赛58:7路12:33|罗14:14多1:15

†[吕]其实你们只要把里边的施舍给人，那么一切对你们就都洁净了。

†[思]只要把你们杯盘面的施舍了，那么，一切对你们便都洁净了。

†[当代]只要有发自内心的善行，一切对你都是圣洁的。

†[新译]只要把里面的施舍出去，你们的一切就都洁净了。

†[Wlb]惟以在内者施济、则于尔无不洁矣、

†[Xdv]只要把杯盘里面的东西送给穷人，你们就算洁净了。

†[Kjv]But rather give alms of such things as ye have; and, behold, all things are clean unto you.

†[Nkjv]But rather give alms of such things as you have; then indeed all things are clean to you.

†[BBE]But if you give to the poor such things as you are able, then all things are clean to you.

†[GNT] But give what is in your cups and plates to the poor, and everything will be ritually clean for you.

†[NIV]But give what is inside [the dish] to the poor, and everything will be clean for you.

本会注释　　只要……施舍给。参路12:33。第41节的意思有些模糊。ta enonta译出来是“你有的东西”，在《新约》其他地方没有出现过，我们不清楚耶稣用它来表示的意思。希腊文似乎可直译为“里面的东西”，即“杯”和“盘”面，或法利赛人自己的“里面”（见第39节）的东西。如果耶稣指的是“杯”和“盘”里的东西，那祂是在说，对穷人的慷慨是避免真污秽的更好方法，比一丝不苟地保持食物容器礼节性的洁净要好得多了。如果耶稣指的是法利赛人他们自己，那祂是在说，对于达到心灵的洁净，慷慨的精神和对穷人的关心，是比吹毛求疵地关心遗传的琐碎细节（见@可7:7@注释）更好的方法。将这里和耶稣给那富有的少年官之劝告进行比较（见@路18:22,23@注释）。
　　于你们就都洁净了。见@可7:19@的注释。这里的意思显然是：“你在上帝眼中就洁净了”。当发生这种状况时就没有什么能让你挂虑的了。但有人认为这里是反话，当你施舍时“你[在你自己眼中]就洁净了”。

路11:42 “你们法利赛人有祸了！因为你们将薄荷、芸香并各样菜蔬献上十分之一，那公义和爱上帝的事反倒不行了。这原是你们当行的；那也是不可不行的。 (串)太23:23|申14:22路18:12|耶5:1弥6:8

†[吕]“但是你们法利赛人有祸阿！因为你们将薄荷芸香和各样蔬菜献上了十分之一，却把正义和爱上帝的心（或译：上帝的爱）疏忽过去。其实呢、前者那些虽不可放松，后者这些却必须行（有古卷无末句）。

†[思]但是，祸哉，你们法利塞人！因为你们把薄荷、茴香及各种菜蔬捐献十分之一，反而将公义及爱天主的义务忽略过去：这些固然该作，那些也不可忽略。

†[当代]“法利赛人啊，你们有祸了！你们将薄荷、茴香、各样蔬菜献上十分之一，但上帝的公义和仁爱，都忘记得一干二净。献十分之一是应该的，你们也不该忽略其他的事情。

†[新译]然而你们法利赛人有祸了！因为你们把薄荷、茴香和各样菜蔬献上十分之一，却把公义和爱　神的事疏忽了；这些是你们应当作的，但其他的也不可疏忽。

†[Wlb]祸哉、尔法利赛人乎、以尔于薄荷、芸香、及诸蔬、十输其一、于义及向上帝之爱、则忽之、此乃尔所当行、而彼亦不可遗也、

†[Xdv]“你们法利赛人要遭殃了！你们把那些调味品，如薄荷、茴香，和其它的香料，奉献十分之一给上帝，但是忽视了正义和对上帝的爱。其实，这才是你们必须实行的；至于其它的，也不可忽略。

†[Kjv]But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

†[Nkjv]"But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone.

†[BBE]But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.

†[GNT] "How terrible for you Pharisees! You give to God one tenth of the seasoning herbs, such as mint and rue and all the other herbs, but you neglect justice and love for God. These you should practice, without neglecting the others.

†[NIV]Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.

怀爱伦注释　　见怀爱伦注释-|e太23:13-33|
本会注释　　你们……有祸了。见@太23:13@注释。
　　薄荷、芸香。见@太23:23@注释。

路11:43 你们法利赛人有祸了！因为你们喜爱会堂里的首位，又喜爱人在街市上问你们的安。 (串)太23:6,7可12:38,39路20:46|路7:32

†[吕]你们法利赛人有祸阿！因为你们爱会堂里的首位、和市场上的请安。

†[思]祸哉，你们法利塞人！因为你们在会堂爱坐上座，在街市上爱受人致敬。

†[当代]“法利赛人啊，你们有祸了！你们喜欢在会堂里坐首位，在公众地方受别人尊敬的称呼；

†[新译]你们法利赛人有祸了！因为你们喜爱会堂里的高位和人在巿中心的问安。

†[Wlb]祸哉、尔法利赛人乎、以尔好会堂高坐、受祝于市也、

†[Xdv]“你们法利赛人要遭殃了！你们喜欢会堂里的特别座位，喜欢人家在公共场所向你们致敬问安。

†[Kjv]Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

†[Nkjv]Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces.

†[BBE]A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place.

†[GNT] "How terrible for you Pharisees! You love the reserved seats in the synagogues and to be greeted with respect in the marketplaces.

†[NIV]Woe to you Pharisees, because you love the most important seats in the synagogues and greetings in the marketplaces.

本会注释　　首位。见@太23:6@注释。

路11:44 你们有祸了！因为你们如同不显露的坟墓，走在上面的人并不知道。” (串)诗5:9太23:27

†[吕]你们有祸阿！因为你们如同不显露的坟墓，走在上面的人并不知道。”

†[思]祸哉，你们！因为你们就如同不显露的坟墓，人在上面行走，也不知道。”

†[当代]而你们本身就像没有碑石的坟墓，纵然有人在上面走过，一点也不知道。”

†[新译]你们有祸了！因为你们好像不显露的坟墓，走在上面的人并不知道。”

†[Wlb]祸哉尔乎、以尔似隐没之墓、履其上者不知也、

†[Xdv]你们要遭殃了！因为你们好像是没有记号的坟墓，人在上面走过，却不知道。”

†[Kjv]Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

†[Nkjv]Woe to you, scribes and Pharisees, hypocrites! For you are like graves which are not seen, and the men who walk over them are not aware of them."

†[BBE]A curse is on you! for you are like the resting-places of dead men, which are not seen, and men go walking over them without knowledge of it.

†[GNT] How terrible for you! You are like unmarked graves which people walk on without knowing it."

†[NIV]Woe to you, because you are like unmarked graves, which men walk over without knowing it."

本会注释　　法利赛人。关于文士和法利赛人，见本卷注释第51,52页。
　　不显露的坟墓。时间抹去了坟墓任何外表的痕迹，“走在上面的人并不知道”。与死人接触会带来礼仪上的玷污。

路11:45 律法师中有一个回答耶稣说：“夫子！你这样说也把我们糟蹋了。” (串)路7:30本章46,52

†[吕]有一个律法师回答耶稣说：“先生，你说这些话，竟把我们也侮辱了。”

†[思]有一个法学士回答耶稣说：“师傅，你说这些话，连我们也侮辱了。”

†[当代]一位律法教师提出抗议：“老师，你这话连我们也包括在其中了！”

†[新译]律法师中有一个回答他：“老师，你这样说，把我们也侮辱了！”

†[Wlb]有律师应之曰、夫子、斯言亦辱我侪矣、

†[Xdv]有一个法律教师对耶稣说：“老师，你这样说，连我们也侮辱了！”

†[Kjv]Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

†[Nkjv]Then one of the lawyers answered and said to Him, "Teacher, by saying these things You reproach us also."

†[BBE]And one of the teachers of the law, answering, said to him, Master, in saying this, you give a bad name to us as to them.

†[GNT] One of the teachers of the Law said to him, "Teacher, when you say this, you insult us too!"

†[NIV]One of the experts in the law answered him, "Teacher, when you say these things, you insult us also."

本会注释　　律法师中有一个。路加的这个特殊的细节并没有出现在太23:27相应的段落里。“律法师”是“文士”。路加是为外邦人写作的，他们可能会误解“文士”这个词所特有的希伯来语含义，所以路加就用“律法师”来代替了“文士”。
　　你这样说也把我们糟蹋了。文士中大部分是法利赛人。法利赛人是一个宗教派别；文士或“律法师”则是专业解释律法的人。在《马太福音》第23章相应的段落中，耶稣从一开始就将法利赛人和文士相提并论。这也说明路加这里所记载的与马太所记的不是同一次，尽管它们很相似（见第37节注释）。

路11:46 耶稣说：“你们律法师也有祸了！因为你们把难担的担子放在人身上，自己一个指头却不肯动。 (串)太11:28-30;23:4

†[吕]耶稣说：“你们律法师也有祸阿！因为你们把难挑的担子给人背，自己呢、连一根手指头也不扪着那些担子！

†[思]耶稣说：“祸哉，你们这些法学士！因为你们加给人不堪负荷的重担，而你们自己对重担连一个指头也不肯动一下。

†[当代]耶稣回答说：“你们这些律法教师也有祸了！因为你们把宗教上的繁文缛节和难以实行的规矩，加在别人身上，自己却连指头也不动。

†[新译]耶稣说：“你们律法师也有祸了，因为你们把难担的担子叫人担，自己连一个指头也不动。

†[Wlb]曰、祸哉、尔律师乎、以尔加难负之任于人、而己则不著一指、

†[Xdv]耶稣回答：“你们这班法律教师也要遭殃了！你们把难背的重担搁在别人的肩膀上，自己却不肯动一根手指头去减轻他们的负担。

†[Kjv]And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

†[Nkjv]And He said, "Woe to you also, lawyers! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.

†[BBE]And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them.

†[GNT] Jesus answered, "How terrible also for you teachers of the Law! You put onto people's backs loads which are hard to carry, but you yourselves will not stretch out a finger to help them carry those loads.

†[NIV]Jesus replied, "And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.

本会注释　　放在人身上。见@太23:4@注释。

路11:47 你们有祸了！因为你们修造先知的坟墓，那先知正是你们的祖宗所杀的。 (串)太23:29-31

†[吕]你们有祸阿！因为你们修造了神言人的坟墓，而你们的祖宗却是杀害他们的。

†[思]祸哉，你们！你们修建先知的坟墓，而你们的祖先却杀害了他们，

†[当代]“你们有祸了，你们为先知修造坟墓，而他们正是你们祖宗所残杀的！

†[新译]你们有祸了！因为你们修造先知的坟墓，而那些先知正是你们祖先所杀的，

†[Wlb]祸哉尔乎、以尔建先知之墓、乃尔祖所杀者也、

†[Xdv]你们要遭殃了！你们替先知修造坟墓，而那些先知正是你们的祖宗所杀害的。

†[Kjv]Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

†[Nkjv]Woe to you! For you build the tombs of the prophets, and your fathers killed them.

†[BBE]A curse is on you! for you make resting-places for the bodies of the prophets, but your fathers put them to death.

†[GNT] How terrible for you! You make fine tombs for the prophets - the very prophets your ancestors murdered.

†[NIV]Woe to you, because you build tombs for the prophets, and it was your forefathers who killed them.

本会注释　　修造……坟墓。关于第47,48节，见@太23:29,30@注释。

路11:48 可见你们祖宗所作的事，你们又证明又喜欢；因为他们杀了先知，你们修造先知的坟墓。 (串)徒7:52

†[吕]可见你们祖宗所作的事、你们既做见证，又赞同着；因为他们杀害了神言人，你们又修造神言人的坟墓。

†[思]可见你们证明，并赞成你们祖先所行的事，因为他们杀害了先知，而你们却修建先知的坟墓。

†[当代]这就证明了你们又赞同、又喜欢你们祖先的恶行，因他们杀了先知，你们就替先知造坟墓；

†[新译]这样，你们就成了证人，对你们祖先的作为表示同意；他们杀害先知，你们修造先知的坟墓。

†[Wlb]如是、则尔祖所为、尔证之、且与之、盖彼杀先知、尔建其墓也、

†[Xdv]这样，你们证明了你们同意祖宗所做的；他们杀害了先知，而你们替先知修造坟墓。

†[Kjv]Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

†[Nkjv]In fact, you bear witness that you approve the deeds of your fathers; for they indeed killed them, and you build their tombs.

†[BBE]So you are witnesses and give approval to the work of your fathers; for they put them to death and you make their last resting-places.

†[GNT] You yourselves admit, then, that you approve of what your ancestors did; they murdered the prophets, and you build their tombs.

†[NIV]So you testify that you approve of what your forefathers did; they killed the prophets, and you build their tombs.

路11:49 所以，上帝用智慧（用智慧：或作的智者）曾说：‘我要差遣先知和使徒到他们那里去，有的他们要杀害，有的他们要逼迫，’ (串)本章49-51太23:34-36|太21:35帖前2:15

†[吕]故此上帝的智慧也说了：‘我要差遣神言人和使徒到他们那里，其中有的他们要杀害，要逼迫’，

†[思]为此，天主的智慧曾说过：我将要派遣先知及使者到他们那，其中有的，他们要杀死；有的，他们要迫害，

†[当代]难怪上帝曾经这样说：‘我要差遣先知和使徒到他们那里，有些要遭害，有些要被杀。’

†[新译]所以，　神的智慧说：‘我要差遣先知和使徒到他们那里去，有的他们要杀害，有的他们要迫害，

†[Wlb]是故上帝之哲言有云、我将遣先知使徒就彼、其中有见杀者、有见迫者、

†[Xdv]所以，上帝的智者曾经说过：‘我要派遣先知和使徒到他们那里去；有的要被他们杀害，有的要受他们逼迫。’

†[Kjv]Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

†[Nkjv]Therefore the wisdom of God also said, "I will send them prophets and apostles, and some of them they will kill and persecute,'

†[BBE]For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains;

†[GNT] For this reason the Wisdom of God said, "I will send them prophets and messengers; they will kill some of them and persecute others.'

†[NIV]Because of this, God in his wisdom said, `I will send them prophets and apostles, some of whom they will kill and others they will persecute.'

本会注释　　上帝用智慧。有文本为“上帝的智慧”。见@太23:34@注释。根据林前1:24,30节，耶稣自己是“上帝的智慧”成为肉身，但不知道耶稣这里是否指祂自己。祂的意思更有可能是，“上帝用智慧”。世界上没有书是以这个词组作为书名的。

路11:50 使创世以来所流众先知血的罪都要问在这世代的人身上， (串)太13:35|启18:24|创42:22结3:18

†[吕]使众神言人的血、从世界创立以来所流出来的、都向这一代追讨，

†[思]为使从创造世界以来，所流众先知的血，都要向这一代追讨，

†[当代]因此，从创世以来，众先知所流的血，

†[新译]为要使创世以来众先知所流的血，从亚伯的血起，直到在祭坛和圣所之间受害的撒迦利亚的血为止，都向这一代追讨。’是的，我告诉你们，都要向这一代追讨。

†[Wlb]致创世以来、所流先知之血、皆于此代而讨焉、

†[Xdv]因此，从创世以来，所有杀害先知的罪，

†[Kjv]That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

†[Nkjv]that the blood of all the prophets which was shed from the foundation of the world may be required of this generation,

†[BBE]So that punishment may come on this generation for the blood of all the prophets which was given from the earliest days;

†[GNT] So the people of this time will be punished for the murder of all the prophets killed since the creation of the world,

†[NIV]Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world,

本会注释　　众先知。关于第50,51节，见@太23:35,36@注释。
　　创世。见太13:35；25:34；启13:8。
　　这世代。见@太12:39；23:36；24:34@注释。

路11:51 就是从亚伯的血起，直到被杀在坛和殿中间撒迦利亚的血为止。我实在告诉你们，这都要问在这世代的人身上。 (串)创4:8来11:4|代下24:20-22

†[吕]从亚伯的血起，直到被灭在祭坛和圣所之间的撒迦利亚的血为止；实在的、我告诉你们，都要向这一代追讨。

†[思]从亚伯尔的血，到丧亡在祭坛与圣所之间的则加黎雅的血，的确，我告诉你们：都要向这一代追讨。

†[当代]从亚伯被害一直到在祭坛和圣殿之间被杀的撒迦利亚为止，都要由这一代负责。我要告诉你们：这些罪都要加在你们的帐上。

†[新译]－

†[Wlb]即自亚伯之血、至亡于殿坛间、撒迦利亚之血也、我诚语汝、必于此代而讨焉、

†[Xdv]就是从埃布尔的被杀，直到在祭坛和圣所之间被杀的撒迦利亚为止的血债，都要这一时代的人偿还。我告诉你们，这时代的人一定会为这一切受到惩罚！

†[Kjv]From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

†[Nkjv]from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation.

†[BBE]From the blood of Abel to the blood of Zachariah, who was put to death between the altar and the Temple. Yes, I say to you, It will come on this generation.

†[GNT] from the murder of Abel to the murder of Zechariah, who was killed between the altar and the Holy Place. Yes, I tell you, the people of this time will be punished for them all!

†[NIV]from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.

路11:52 你们律法师有祸了！因为你们把知识的钥匙夺了去，自己不进去，正要进去的人你们也阻挡他们。” (串)玛2:7,8|太23:13

†[吕]你们律法师有祸阿！因为你们把知识的钥匙拿了去，自己不进入，连那正进入的、你们也拦阻。”

†[思]祸哉，你们法学士！因为你们拿走了智识的钥匙，自己不进去，那愿意进去的，你们也加以阻止。”

†[当代]“律法教师啊，你们有祸了！你们将真理隐瞒，不单自己拒绝真理，还阻挡别人接受。”

†[新译]你们律法师有祸了！因为你们拿去知识的钥匙，自己不进去，又阻止要进去的人。”

†[Wlb]祸哉、尔律师乎、以尔尝夺知识之钥、己不入之、而将入者、尔亦阻之也、

†[Xdv]“你们这班法律教师要遭殃了！你们把持着开启知识宝库的钥匙，自己不愿意进去，也不让想进去的人进去！”

†[Kjv]Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

†[Nkjv]"Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered."

†[BBE]A curse is on you, teachers of the law! for you have taken away the key of knowledge: you did not go in yourselves, and you got in the way of those who were going in.

†[GNT] "How terrible for you teachers of the Law! You have kept the key that opens the door to the house of knowledge; you yourselves will not go in, and you stop those who are trying to go in!"

†[NIV]Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering."

本会注释　　知识的钥匙。参@太23:13@注释。上下文及太23:13表明，这里所说的知识就是救恩的知识。关于“钥匙”的类似用法，见@太16:19@注释。

路11:53 耶稣从那里出来，文士和法利赛人就极力的催逼他，引动他多说话，

†[吕]耶稣从那里出来，经学士和法利赛人就逼得很厉害，盘问他更多的事，

†[思]耶稣从那出来以后，经师们同法利塞人开始严厉追逼他，盘问他许多的事，

†[当代]耶稣走了。法利赛人和律法教师们都怀恨在心，

†[新译]耶稣从那里出来，经学家和法利赛人非常敌视他，质问他很多问题，

†[Wlb]出时、士子与法利赛人严迫之、激使多言、

†[Xdv]耶稣离开了那里，经学教师和法利赛人开始激烈地批评他，向他发出许多难题，

†[Kjv]And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

†[Nkjv]And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to crossexamine Him about many things,

†[BBE]And when he had come out of that place, the scribes and the Pharisees came round him angrily, questioning him about more things;

†[GNT] When Jesus left that place, the teachers of the Law and the Pharisees began to criticize him bitterly and ask him questions about many things,

†[NIV]When Jesus left there, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions,

本会注释　　耶稣从那里出来。有文本为“祂说了这些话”。
　　文士和法利赛人。关于文士和法利赛人，见本卷注释第51,52页。关于他们先前阻碍耶稣工作的努力，见@太4:12@；@可2:24@；@路6:6,7,11@等注释。

路11:54 私下窥听，要拿他的话柄。 (串)可3:2路20:20|太22:15可12:13

†[吕]伺伏等着他，要从他口中猎取话柄来。

†[思]窥伺他，要从他口中抓到语病。

†[当代]立意要从祂的说话中，找出祂的错处来陷害祂。

†[新译]等机会从他的口中找把柄。

†[Wlb]设伏伺之、欲执其自口而出者、

†[Xdv]要找话柄来陷害他。

†[Kjv]Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

†[Nkjv]lying in wait for Him, and seeking to catch Him in something He might say, that they might accuse Him.

†[BBE]And watching him, for a chance to get something from his words which might be used against him.

†[GNT] trying to lay traps for him and catch him saying something wrong.

†[NIV]waiting to catch him in something he might say.

本会注释　　有文本无“要拿祂的话柄”。两年以来，在加利利和犹太，耶稣无论往哪里去，公会派来的探子都不停地尾随着祂的脚踪（《历代愿望》213页；见第53节注释）。现在他们比以往更活跃了。但是他们一点儿也得不到控告耶稣的把柄，除了凭空捏造和歪曲误传之外（见@太26:59-63@注释）。

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