路加福音第13章

《圣经》路加福音-第13章

路13:1 正当那时，有人将彼拉多使加利利人的血搀杂在他们祭物中的事告诉耶稣。 (串)路3:1|徒5:37

†[吕]正当那时，有在场的人将加利利人的事告诉耶稣：说彼拉多使屠杀加利利人，使他们流血跟祭物搀杂在一起。

†[思]正在那时，来了几个人把有关加里肋亚人的事，即比拉多把他们的血，与他们的祭品搀和在一起的事，报告给耶稣。

†[当代]当时，有人把彼拉多在耶路撒冷屠杀在圣殿里献祭的加利利人的事告诉耶稣。

†[新译]就在那时候，有几个在那里的人，把加利利人的事告诉耶稣，就是彼拉多把他们的血和他们的祭物搀在一起的事。

†[Wlb]维时、有同在者、以加利利人之事告耶稣、即彼拉多以其血杂祭物中也、

†[Xdv]当时，在那里有人告诉耶稣，说有些加利利人在向上帝献祭的时候被彼拉多杀害。

†[Kjv]There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

†[Nkjv]There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices.

†[BBE]Now some people who were there at that time, gave him an account of how the blood of some Galilaeans had been mixed by Pilate with their offerings.

†[GNT] At that time some people were there who told Jesus about the Galileans whom Pilate had killed while they were offering sacrifices to God.

†[NIV]Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.

本会注释　　[上帝的公义和怜悯：路13:1-9。关于比喻，见本卷注释第203-207页]。
　　正当那时。一个路加的常用语，表示本段与前面部分的紧密关系（见@路12:1@注释）。现在可能是公元30-31年冬天。耶稣刚刚说论了时兆。
　　有人。或“有人来”。大屠杀刚刚发生（《基督比喻实训》212，213页），与耶稣说话的，也许是第一批带来这个消息的人。
　　告诉耶稣。这些人的身份以及他们作此报告的动机都不清楚。他们的动机似乎并不是别有用心的。
　　加利利人。这次特别的屠杀除了路加没有任何作者提到过，但约瑟弗斯提到过彼拉多和其他犹太省行政长官所犯下多次类似的屠杀（《犹太古代史》xvii. 9.3；xviii.3.2；xx.5.3；《犹太战争史》ii.2.5；9.4 [30；175-177]）。几年之后的公元36年，基利心山上一场对撒玛利亚朝拜者的屠杀，导致了凯撒将彼拉多召回（《犹太古代史》xviii,4.1,2）。
　　搀杂。他们是在献祭时被杀的。

路13:2 耶稣说；“你们以为这些加利利人比众加利利人更有罪，所以受这害吗？ (串)伯4:7约9:2徒28:4

†[吕]耶稣应时对他们说：“你们以为这些加利利人比加利利的大众更为有罪、才这样受害么？

†[思]他回答说：“你们以为这些加里肋亚人，比其他所有的加里肋亚人更有罪，才遭此祸害吗？

†[当代]耶稣问：“你们以为这些人被杀，是因为他们的罪孽比其他的加利利人深重吗？

†[新译]他回答：“你们以为这些加利利人比其他的加利利人更有罪，才这样受害吗？

†[Wlb]耶稣曰、尔意此加利利人受此害、较众加利利人尤有罪乎、

†[Xdv]耶稣说：“因为这些加利利人死于非命，你们就以为他们比其它的加利利人更有罪吗？

†[Kjv]And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

†[Nkjv]And Jesus answered and said to them, "Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things?

†[BBE]And he, in answer, said to them, Are you of the opinion that these Galilaeans were worse than all other Galilaeans, because these things were done to them?

†[GNT] Jesus answered them, "Because those Galileans were killed in that way, do you think it proves that they were worse sinners than all other Galileans?

†[NIV]Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?

本会注释　　比……更有罪。这个回答暗示，报信的人和聚集在耶稣身边的听众认为，这场屠杀是上帝对那些丧命之人的惩罚，至少在某种程度上说（参伯4:7；8:4,20；22:5；约9:1,2）。耶稣强烈地否定了这个结论。无论何时只要有机会，耶稣都会反对这种视苦难一定是犯罪之惩罚的流行观念。认为事故和不幸是一种“上帝的行为”，这种想法来自撒但的试探。他想借此让人视上帝为一个凶暴残忍的父亲。

路13:3 我告诉你们，不是的！你们若不悔改，都要如此灭亡！ (串)路5:32

†[吕]不是的，我告诉你们；你们若不悔改，都必这样灭亡。

†[思]不是的。我告诉你们：如果你们不悔改，你们都要同样丧亡。

†[当代]不！我告诉你们，要是你们还不悔改，收场也是一样。

†[新译]不是的，我告诉你们，你们若不悔改，都要这样灭亡。

†[Wlb]我告尔、非也、尔弗改悔、皆将如斯而亡、

†[Xdv]我告诉你们，不是的；除非你们离弃罪恶，你们也会遭遇到同样的结局。

†[Kjv]I tell you, Nay: but, except ye repent, ye shall all likewise perish.

†[Nkjv]I tell you, no; but unless you repent you will all likewise perish.

†[BBE]I say to you, It is not so: but if your hearts are not changed, you will all come to the same end.

†[GNT] No indeed! And I tell you that if you do not turn from your sins, you will all die as they did.

†[NIV]I tell you, no! But unless you repent, you too will all perish.

本会注释　　悔改。原文的意思是：“悔改，不断地悔改”。对罪的刑罚是在最后审判大日发出的。耶稣既不定彼拉多的罪，也不定加利利人的罪。如果有犹太人想让耶稣说出对彼拉多谴责的话，他们注定是要失望的。只要愿意，基督徒总能在生活的各个经验中学到如何存一颗谦卑的心，更完全地行在上帝面前。失望，不幸和灾难，无论是眼见别人的还是自己经历的，总能教导上帝谦卑受教的儿女学得通过其他方法学不到的教训。

路13:4 从前西罗亚楼倒塌了，压死十八个人；你们以为那些人比一切住在耶路撒冷的人更有罪吗？ (串)尼3:15赛8:6约9:7,11

†[吕]或是说，西罗亚里面的楼所压死的那十八个人──那楼杀害他们──你们以为他们有所亏负、过于那住在耶路撒冷的众人么？

†[思]或如史罗亚塔倒下，而压死的那十八个人，你们以为他们比耶路撒冷的其他一切居民罪债更大吗？

†[当代]还记得西罗亚楼倒塌压死了十八个人吗？难道他们的罪孽比耶路撒冷其他的人严重吗？不！

†[新译]你们以为从前西罗亚楼倒塌的时候，压死的那十八个人，比一切在耶路撒冷的居民更有罪吗？

†[Wlb]昔西罗亚楼倾、压而毙者十八人、尔意斯人、较居耶路撒冷诸民、尤负罪乎、

†[Xdv]西罗亚塔倒塌时所压死的那十八个人，你们以为他们比其它住在耶路撒冷的人更坏吗？

†[Kjv]Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

†[Nkjv]Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem?

†[BBE]Or those eighteen men who were crushed by the fall of the tower of Siloam, were they worse than all the other men living in Jerusalem?

†[GNT] What about those eighteen people in Siloam who were killed when the tower fell on them? Do you suppose this proves that they were worse than all the other people living in Jerusalem?

†[NIV]Or those eighteen who died when the tower in Siloam fell on them--do you think they were more guilty than all the others living in Jerusalem?

本会注释　　西罗亚楼。可能在西罗亚池旁边，它显然是耶路撒冷防御体系的一部分。关于西罗亚池，见《SDA圣经注释》卷一第120页；卷二第87页；@王下20:20@；@尼3:15@；@约9:7@注释。
　　有罪。opheiletai，直译是“欠债的”。因此用在这里意为“违法者”；而不是第2节的hamartōloi（“有罪的人”，参太6:12；路7:41）。

路13:5 我告诉你们，不是的！你们若不悔改，都要如此灭亡！”

†[吕]不是的，我告诉你们；你们若不悔改，都必这样灭亡。

†[思]不是的。我告诉你们：如果你们不悔改，你们都要同样丧亡。”

†[当代]让我告诉你们，你们若不悔改，也要同样灭亡。”

†[新译]不是的，我告诉你们，你们若不悔改，也都要这样灭亡。”

†[Wlb]我告尔、非也、尔弗改悔、皆将如斯而亡、

†[Xdv]我告诉你们，不是的；你们要是不离弃罪恶，你们也要同样死亡。”

†[Kjv]I tell you, Nay: but, except ye repent, ye shall all likewise perish.

†[Nkjv]I tell you, no; but unless you repent you will all likewise perish."

†[BBE]I say to you, It is not so: but if your hearts are not changed, you will all come to an end in the same way.

†[GNT] No indeed! And I tell you that if you do not turn from your sins, you will all die as they did."

†[NIV]I tell you, no! But unless you repent, you too will all perish."

本会注释　　悔改。见第3节注释。

路13:6 于是用比喻说：“一个人有一棵无花果树栽在葡萄园里。他来到树前找果子，却找不着。 (串)太21:19可11:13|赛5:1,2

†[吕]于是耶稣讲这个比喻说：“有一个人有一棵无花果树栽在他的葡萄园里；他来，到树上找果子，却找不着。

†[思]他讲了这个比喻说：“有一个人曾将一棵无花果树，栽在自己的葡萄园内。他来在树上找果子，但没有找到，

†[当代]耶稣设了一个比喻：“有一个人在园子里栽了一株无花果树，他常常去看它到底结了果没有，但每次都大失所望。

†[新译]耶稣讲了这样一个比喻：“有一个人把一棵无花果树栽在自己的葡萄园里。他来到树那里找果子，却找不到。

†[Wlb]乃设喻曰、有植无花果树于其葡萄园者、来而求果弗得、

†[Xdv]接着，耶稣对他们讲一个比喻：“有一个人在自己的葡萄园里种了一棵无花果树。他想在树上找果子，却找不着。

†[Kjv]He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

†[Nkjv]He also spoke this parable: "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.

†[BBE]And he made up this story for them: A certain man had a fig-tree in his garden, and he came to get fruit from it, and there was no fruit.

†[GNT] Then Jesus told them this parable: "There was once a man who had a fig tree growing in his vineyard. He went looking for figs on it but found none.

†[NIV]Then he told this parable: "A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any.

本会注释　　比喻。关于耶稣比喻的教训及其解释的原则，见本卷注释第203-207页。耶稣讲这个比喻是要说明上帝怜悯与公义之间的关系（《基督比喻实训》212页）。这里还说明上帝长久的忍耐与人适时悔改之间的关系。
　　一棵无花果树。这棵无花果树恰当地说明了一个真理：上帝连那些不结果子的人都爱，但祂的怜悯总有耗尽的时候。这棵无花果树若不结出合宜的果子，就会被砍掉（参赛5:1-7）。在普遍意义上，这棵无花果树代表每一个人；在特殊意义上，它代表犹太民族。
　　在葡萄园里。如今在巴勒斯坦的果园里常常可以看到在葡萄树中间长着无花果树。
　　找不着。见@可11:13@注释。

路13:7 就对管园的说：‘看哪，我这三年来到这无花果树前找果子，竟找不着，把它砍了吧，何必白占地土呢！’ (串)太7:19路3:9

†[吕]就对葡萄园工说：‘你看，我来、在这无花果树上找果子、却找不着，已经三年了。把它砍了吧；何必让它白占地土呢？’

†[思]便对园丁说：你看，我叁年来在这棵无花果树上找果子，但没有找到，你砍掉它罢，为什么让它荒废土地？

†[当代]最后，他对园丁说：‘三年来，我一直盼望它结果，但它连半颗果子也结不出来，白占了土地，把它砍掉好了！’

†[新译]他对管园的说：‘你看，这三年，我来到这棵无花果树那里找果子，却找不到，把它砍了吧！何必白占地土呢？’

†[Wlb]语园丁曰、我来求果于此树者三年矣、而弗得、宜斫之、何为旷此土乎、

†[Xdv]于是他对园丁说：‘你看，三年来，我在这棵无花果树上找果子，什么也没有找到。把它砍了吧！何必白占土地？’

†[Kjv]Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

†[Nkjv]Then he said to the keeper of his vineyard, "Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?'

†[BBE]And he said to the gardener, See, for three years I have been looking for fruit from this tree, and I have not had any: let it be cut down; why is it taking up space?

†[GNT] So he said to his gardener, "Look, for three years I have been coming here looking for figs on this fig tree, and I haven't found any. Cut it down! Why should it go on using up the soil?'

†[NIV]So he said to the man who took care of the vineyard, `For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?'

本会注释　　管园的。直译是“园里的工人”。
　　这三年。葡萄园的主人认为这棵无花果树应该结果子的时间已经过去三年了。如果这棵果树从前结过果子，那么主人给它的机会已经是很充足的了。
　　砍了吧。直译是“砍掉”，即“从葡萄园里”的葡萄树中砍掉。
　　白占地土。原文前面尚有“还”字。换一句话说，这棵树除了不结果子之外，还占用了可以用作他途获益的土地。犹太民族已经到了这样的地步：不仅无用，没有完成上帝指定的任务；还成了救赎计划实现在别人身上的阻碍（《基督比喻实训》215页；见《SDA圣经注释》卷四第31-33页）。

路13:8 管园的说：‘主啊，今年且留着，等我周围掘开土，加上粪；

†[吕]园工回答他说：‘主人阿，这一年也容它吧；等我在它周围挖掘，撒上粪。

†[思]园丁回答说：主人，再容它这一年罢！待我在它周围掘土，加上粪；

†[当代]“园丁请求说：‘先生，再给它一次机会吧！让我在今年内特别加工，在它四周松土施肥，

†[新译]管园的说：‘主人，今年且留着它，等我把周围的泥土挖松，加上肥料；

†[Wlb]对曰、主、今岁姑容之、待我周掘壅粪、

†[Xdv]园丁说：‘主人，请再宽容一年，等我挖松它周围的泥土，加上肥料。

†[Kjv]And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

†[Nkjv]But he answered and said to him, "Sir, let it alone this year also, until I dig around it and fertilize it.

†[BBE]And he said, Lord, let it be for this year, and I will have the earth turned up round it, and put animal waste on it, to make it fertile:

†[GNT] But the gardener answered, "Leave it alone, sir, just one more year; I will dig around it and put in some fertilizer.

†[NIV]`Sir,' the man replied, `leave it alone for one more year, and I'll dig around it and fertilize it.

本会注释　　且留着。有人认为，这“三年”（第7节）喻指耶稣传道──包括第一年──的头三年。当前可能是那“三年”之后的恩典之年，因为现在距耶稣受洗（见@太4:12@注释）已经超过三年了，离钉十字架只剩几个月了（见@路13:1@注释）。上帝的怜悯仍然在等待，仍然在呼吁犹太民族悔改并接受耶稣作为弥赛亚。但是和怜悯的延长相联系的便是暗含的警告，即这次加增的机会是最后一次机会了。
　　周围掘开土，加上粪。“管园的”（见第7节注释）给这无花果树的照顾无疑至少是和园中其他树木一样多的。但在这次试图帮助它结果的过程中，他似乎要为它付出比以前更多的努力（见赛5:1-4；见@太21:37@注释）。

路13:9 以后若结果子便罢，不然再把它砍了。’” (串)太3:10

†[吕]将来若结果子便罢；如果不然，你才把它砍掉’”

†[思]将来如果结果子就算了；不然的话，你就把它砍了。”

†[当代]明年如果仍不结果子，才把它砍下来吧。’”

†[新译]以后结果子就罢，不然，再把它砍了。’”

†[Wlb]后或结果、否则斫之、

†[Xdv]如果明年结果子便罢；不然，你就把它砍掉。’”

†[Kjv]And if it bear fruit, well: and if not, then after that thou shalt cut it down.

†[Nkjv]And if it bears fruit, well. But if not, after that you can cut it down."'

†[BBE]And if, after that, it has fruit, it is well; if not, let it be cut down.

†[GNT] Then if the tree bears figs next year, so much the better; if not, then you can have it cut down.' "

†[NIV]If it bears fruit next year, fine! If not, then cut it down.'"

本会注释　　若结果子便罢。“便罢”是后加的。原文用了一个不常见的修辞方式──顿绝法──意思突然中断。没有说关于实验的结果。

路13:10 安息日，耶稣在会堂里教训人。 (串)太4:23可6:2

†[吕]安息日耶稣在一个会堂里教训人。

†[思]安息日，耶稣在一会堂施教。

†[当代]有一个安息日，耶稣在会堂里讲道；

†[新译]安息日的时候，耶稣在会堂里教导人。

†[Wlb]安息日、耶稣在一会堂训诲、

†[Xdv]一个安息日，耶稣在某会堂里教导人。

†[Kjv]And he was teaching in one of the synagogues on the sabbath.

†[Nkjv]Now He was teaching in one of the synagogues on the Sabbath.

†[BBE]And he was teaching in one of the Synagogues on the Sabbath.

†[GNT] One Sabbath Jesus was teaching in a synagogue.

†[NIV]On a Sabbath Jesus was teaching in one of the synagogues,

本会注释　　[ 驼背的女人：路13:10-17。关于神迹，见本卷注释第208-213页]。
　　安息日。原文是复数，与犹太的常用法一致，但意思是单数──它发生在一个特别的安息日。
　　教训。可能是在比哩亚，钉十字架之前的几个月（见第1节注释）。这是福音书最后一次提到耶稣在会堂里教训人。关于会堂及其礼拜，见本卷注释第56,57页。关于上一次耶稣安息日在会堂中医病的权柄受到置疑，见@可3:1-6@注释。关于祂在其他会堂中的经历，见路4:16-30；可1:21-28。关于另一次在安息日医病，见约9:1-14。关于耶稣安息日所行的神迹，见本卷注释第210-212页。

路13:11 有一个女人被鬼附着，病了十八年，腰弯得一点直不起来。 (串)徒16:16

†[吕]有一个女人有病灵在身、十八年了，老弯着腰，总不能直起来。

†[思]有一女人，病魔缠身已十八年了，伛偻着，完全不能直立。

†[当代]看见有一个妇人，被邪鬼缠身十八年之久，以致腰弯背驼，无法伸直，

†[新译]有一个女人被邪灵附着，病了十八年，弯腰曲背，完全直不起来。

†[Wlb]适有妇患鬼而病、十有八年、伛偻不能伸、

†[Xdv]有一个女人被邪灵附着，病了十八年，腰老是弯着，不能站直。

†[Kjv]And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

†[Nkjv]And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up.

†[BBE]And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight.

†[GNT] A woman there had an evil spirit that had kept her sick for eighteen years; she was bent over and could not straighten up at all.

†[NIV]and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all.

本会注释　　弯得一点直不起来。sugkuptō（“弯下去”或“弯得叠在一起”），似乎是在重压之下。这个词还是希腊文医学术语，指脊柱弯曲。

路13:12 耶稣看见，便叫过她来，对她说：“女人，你脱离这病了！”

†[吕]耶稣看见她，就叫她来，对她说：“女人，你得释放、脱离你的病了。”

†[思]耶稣见了她，便叫她过来，给她说：“女人，你的病已消除了。”

†[当代]祂便叫她过来，说：“妇人，你的病再不会缠住你了！”

†[新译]耶稣看见了，就叫她过来，对她说：“妇人，你脱离这疾病了。”

†[Wlb]耶稣见而呼之曰、妇乎、尔释于病矣、

†[Xdv]耶稣看见她，就叫她，对她说：“妇人，你的病离开你了！”

†[Kjv]And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

†[Nkjv]But when Jesus saw her, He called her to Him and said to her, "Woman, you are loosed from your infirmity."

†[BBE]And when Jesus saw her, he said to her, Woman, you are made free from your disease.

†[GNT] When Jesus saw her, he called out to her, "Woman, you are free from your sickness!"

†[NIV]When Jesus saw her, he called her forward and said to her, "Woman, you are set free from your infirmity."

本会注释　　脱离。即“得释放”，就是释放得自由。

路13:13 于是用两只手按着她；她立刻直起腰来，就归荣耀与上帝。 (串)可5:23;16:18路4:40徒9:17|路5:25;7:16;17:15;18:43

†[吕]于是用两只手按着她；她立刻直起腰来，就归荣耀与上帝。

†[思]遂给她按手，她即刻就挺直起来，光荣天主。

†[当代]耶稣的手一按她，她便立刻挺直了腰，欢喜得不停地感谢上帝。

†[新译]耶稣用双手按在她身上，她立刻直起腰来，颂赞　神。

†[Wlb]遂以手按之、妇即伸、归荣上帝、

†[Xdv]耶稣用手按着她，她立刻直起腰来，颂赞上帝。

†[Kjv]And he laid his hands on her: and immediately she was made straight, and glorified God.

†[Nkjv]And He laid His hands on her, and immediately she was made straight, and glorified God.

†[BBE]And he put his hands on her, and she was made straight, and gave praise to God.

†[GNT] He placed his hands on her, and at once she straightened herself up and praised God.

†[NIV]Then he put his hands on her, and immediately she straightened up and praised God.

本会注释　　两只手按着。见@可1:31；7:33@注释；参路4:40；5:13；8:54；22:51。

路13:14 管会堂的因为耶稣在安息日治病，就气忿忿的对众人说：“有六日应当做工；那六日之内可以来求医，在安息日却不可。” (串)路8:41|出20:9结46:1|太12:2

†[吕]会堂管事因恼怒耶稣在安息日治病，就公然对群众说：“有六天应当作工；故此六天之内尽可以来治病，可不要在安息之日阿。”

†[思]会堂长因气恼耶稣在安息日治病，便给众人说道：“有六天应该工作，你们在这些日子里可来治病，但不可以在安息日这一天。”

†[当代]为了这件事，会堂里的领袖感到十分恼怒，气忿忿地对群众说：“一个礼拜有六天可以工作，要求医就该在那六天之内，绝对不可以在安息日的！”

†[新译]会堂的主管，因为耶稣在安息日治病，就气忿忿地对群众说：“有六天是应当作工的，你们可以在这六天里来求医，但在安息日却不可以。”

†[Wlb]司会堂者、因耶稣于安息日施医、憾焉、谓众曰、工作自有六日、于此可来受医、勿于安息日也、

†[Xdv]会堂的主管看见耶稣在安息日治病，十分恼怒，对大家说：“我们有六天好工作，要治病应该在这六天里来，而不该在安息日。”

†[Kjv]And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

†[Nkjv]But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, "There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day."

†[BBE]And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.

†[GNT] The official of the synagogue was angry that Jesus had healed on the Sabbath, so he spoke up and said to the people, "There are six days in which we should work; so come during those days and be healed, but not on the Sabbath!"

†[NIV]Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath."

本会注释　　管会堂的。见本卷注释第56页；见@可5:22@注释。
　　对众人。管会堂的人对耶稣很生气，但他显然不敢直接攻击耶稣，于是就将他不满的话对众人讲了。
　　说。没有谁对管会堂的人说话或提问。他是对那患病女人得医治作出反应。在这个意义上，他的话算是“回答”（见@路14:3@注释）。
　　有六日。根据拉比的规条，病人若有紧急情况可以在安息日获得最低限度的照顾，但却不适用于慢性病。这个女人可能带“病”参加这个会堂的侍奉已经有整整十八年的时间了，因此她的病不能算作急性的。根据这种思路，她只能等到安息日结束（见@可1:32,33；3:1-6@；@约5:16@注释）。

路13:15 主说：“假冒为善的人哪，难道你们各人在安息日不解开槽上的牛、驴，牵去饮吗？ (串)太12:11路14:5

†[吕]主回答他说：“假冒为善的人哪，你们各人在安息日、不从秣槽上把牛或驴解开，牵去饮么？

†[思]主回答他说：“假善人哪！你们每一个人在安息日，有不解下槽上的牛驴，牵去饮水的吗？

†[当代]主耶稣驳斥他：“伪君子，莫非你们在安息日不解开槽上的牲畜，带它们去喝水吗？

†[新译]主说：“伪君子啊，你们哪一个人在安息日，不从槽那里解开牛、驴，牵去喝水呢？

†[Wlb]主曰、伪善者乎、尔曹于安息日、孰不解牛驴于厩、牵以饮之乎、

†[Xdv]主回答他：“你这伪善的人哪！难道你们在安息日就不解开槽边的牛、驴，牵去喝水吗？

†[Kjv]The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

†[Nkjv]The Lord then answered him and said, "Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it?

†[BBE]But the Lord gave him an answer and said, O you false men! do you not, every one of you, on the Sabbath, let loose his ox and his ass and take it to the water?

†[GNT] The Lord answered him, "You hypocrites! Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath.

†[NIV]The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water?

本会注释　　假冒为善的人哪。耶稣把管会堂的以及那些附和他、同情他的人都包括在这个范畴之内。关于“假冒为善”，见@太7:5；6:2@注释。
　　槽。该词的原文在《新约》中只出现在这里和路2:7,12,16（见@路2:7@注释）。

路13:16 况且这女人本是亚伯拉罕的后裔，被撒但捆绑了这十八年，不当在安息日解开她的绑吗？” (串)路3:8;19:9|代上12:1林前5:5林后12:7

†[吕]这个女人，是亚伯拉罕底子孙、撒但（即：魔鬼灵的别名）所捆锁的、你看，已十八年了，她不应该在安息的日子得解开、脱离这锁才么？”

†[思]这个女人原是亚巴郎的女儿，她被撒殚缠住已经有十八年了，安息日这一天，就不该解开她的束缚吗？”

†[当代]我为这犹太妇人解开十八年来魔鬼的捆绑，难道是错的吗？”

†[新译]何况这个女人是亚伯拉罕的后裔，已经被撒但捆绑了十八年，不应当在安息日解开她的捆绑吗？”

†[Wlb]况此妇为亚伯拉罕之裔、撒但系之十有八年、不当于安息日解其结乎、

†[Xdv]这里有一个亚伯拉罕的后代，她被撒但捆绑了十八年；难道在安息日就不应该解开她的锁链吗？”

†[Kjv]And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

†[Nkjv]So ought not this woman, being a daughter of Abraham, whom Satan has bound--think of it--for eighteen years, be loosed from this bond on the Sabbath?"

†[BBE]And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath?

†[GNT] Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?"

†[NIV]Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?"

本会注释　　亚伯拉罕的后裔。她不仅是无疑比牲畜重要得多的人，还是那受眷爱之民族中的一员。这个理由很可能使在场的众人大受感动，并使管会堂的人哑口无言（见第17节），尽管不一定使他从心里认识到自己错了。
　　被撒但捆绑了。参赛61:1-3。以赛亚说，弥赛亚将要释放撒但的俘虏。这里并不是一定暗示这个女人就是撒但一个特别攻击的对象。耶稣这里可能只是指出，撒但最终是要为一切疾病负责的。

路13:17 耶稣说这话，他的敌人都惭愧了；众人因他所行一切荣耀的事，就都欢喜了。 (串)彼前3:16|路18:43

†[吕]耶稣说了这些话，所有敌对他的人都觉得惭愧；全群的人因他所作一切光荣的事、尽都欢喜。

†[思]当耶稣讲这话时，所有敌对他的人，个个惭愧；一切民众因他所行的种种辉煌事迹，莫不欢喜。

†[当代]反对祂的人，听了这番话后，都羞愧得无地自容；群众却为耶稣所行的神迹高兴。

†[新译]他说完了这些话，那些与他为敌的人都惭愧；群众却都因他所行一切荣耀的事欢喜。

†[Wlb]耶稣言此、诸敌愧耻、众见其所行诸有荣之事、皆喜、

†[Xdv]耶稣这话使他的敌人都觉得惭愧，但是群众对他所做一切奇妙的事都很兴奋。

†[Kjv]And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

†[Nkjv]And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.

†[BBE]And when he said these things, those who were against him were shamed, and all the people were full of joy because of the great things which were done by him.

†[GNT] His answer made his enemies ashamed of themselves, while the people rejoiced over all the wonderful things that he did.

†[NIV]When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

本会注释　　众人……就都欢喜了。耶稣对这女人的关怀，对那管会堂的人来说是一个默默的责备，这十八年以来他竟没有为她的“病”作任何事情。他“气忿忿”（第14节）地看着耶稣，而众人则欢喜地注视着耶稣。

路13:18 耶稣说：“上帝的国好象什么？我拿什么来比较呢？ (串)本章29路14:15

†[吕]于是耶稣说：“上帝的国好像什么？我要用什么来比拟它呢？

†[思]耶稣又说：“天主的国相似什么？我要把它比作什么呢？

†[当代]此后，耶稣开始向百姓宣扬上帝国的奥秘：

†[新译]耶稣说：“　神的国好像什么呢？我要把它比作什么呢？

†[Wlb]耶稣曰、上帝国何似、我将何以比之、

†[Xdv]耶稣说：“上帝国像什么呢？我要拿什么来比拟呢？

†[Kjv]Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

†[Nkjv]Then He said, "What is the kingdom of God like? And to what shall I compare it?

†[BBE]Then he said, What is the kingdom of God like? what comparison may I make of it?

†[GNT] Jesus asked, "What is the Kingdom of God like? What shall I compare it with?

†[NIV]Then Jesus asked, "What is the kingdom of God like? What shall I compare it to?

怀爱伦注释　　见怀爱伦注释-|e可4:30|
本会注释　　[ 天国的成长：路13:18-30。参@太13:31-33@注释。关于比喻，见本卷注释第203-207页]。
　　上帝的国。见@太3:2；5:2,3@；@可3:14@；@路4:19@注释。
　　19 好象一粒芥菜种，有人拿去种在园子里，长大成树，天上的飞鸟宿在它的枝上。”
　　一粒芥菜种。这里耶稣重复了将近一年半之前祂在加利利湖边说过的一个比喻（见《历代愿望》；488页；见@太13:31,32@注释）。

路13:19 好象一粒芥菜种，有人拿去种在园子里，长大成树，天上的飞鸟宿在它的枝上。” (串)太13:31,32;17:20可4:30-32路17:6

†[吕]它好像一粒芥菜种；人拿了，撒在自己的园子里；就生长起来，成了树；空中的飞鸟也栖息在它的枝子里。”

†[思]它相似一粒芥子，人取来种在自己的园中，它遂生长起来，成了大树，天上的飞鸟都栖息在它的枝头上。”

†[当代]“我应该拿什么作比喻才对呢？上帝的国好像一粒微小的芥菜种，有人把它种在园里，它便发芽生根，最后长得枝叶茂盛，连飞鸟也在其中筑巢栖宿。

†[新译]它好像一粒芥菜种，人拿去种在自己的园子里。它长大了，成为一棵树，甚至天空的飞鸟也在它的枝头搭窝。”

†[Wlb]乃似芥种一粒、人取而播于其园、长而成树、飞鸟栖于其枝、

†[Xdv]上帝国好比一粒芥菜种子，有人把它种在自己的园子里。芥菜长大以后，成为一棵树，连飞鸟也在它的枝子上面搭窝。”

†[Kjv]It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

†[Nkjv]It is like a mustard seed, which a man took and put in his garden; and it grew and became a large tree, and the birds of the air nested in its branches."

†[BBE]It is like a grain of mustard seed which a man took and put in his garden, and it became a tree, and the birds of heaven made their resting-places in its branches.

†[GNT] It is like this. A man takes a mustard seed and plants it in his field. The plant grows and becomes a tree, and the birds make their nests in its branches."

†[NIV]It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches."

路13:20 又说：“我拿什么来比上帝的国呢？

†[吕]耶稣又说：“要用什么来比拟上帝的国呢？

†[思]他又说：“我要把天主的国比作什么呢？

†[当代]“上帝的国还可以比作什么呢？

†[新译]他又说：“我要把　神的国比作什么呢？

†[Wlb]又曰、我将何以比上帝国乎、

†[Xdv]耶稣又说：“我要拿什么来比拟上帝的国呢？

†[Kjv]And again he said, Whereunto shall I liken the kingdom of God?

†[Nkjv]And again He said, "To what shall I liken the kingdom of God?

†[BBE]And again he said, What is the kingdom of God like?

†[GNT] Again Jesus asked, "What shall I compare the Kingdom of God with?

†[NIV]Again he asked, "What shall I compare the kingdom of God to?

路13:21 好比面酵，有妇人拿来藏在三斗面里，直等全团都发起来。” (串)太13:33|创18:6|林前5:6加5:9

†[吕]它好像面酵；妇人拿了，藏在三斗（希腊文作：‘撒特’，等于‘细亚’，约一二点一二公升）面里，等到全团都发起酵来。”

†[思]它相似酵母，女人取来藏在叁斗柜中，直到全部发酵。”

†[当代]正好像一点面酵，有妇人把它调进三斗面粉里，结果全团面都发起来。”

†[新译]它好像面酵，女人拿去放在三斗面里，直到全团发起来。”

†[Wlb]乃似酵、妇取而纳于三斗面中、致均发酵焉、

†[Xdv]它好比酵母，有一个女人拿来放在四十公升的面里，使全团面都发起来。”

†[Kjv]It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

†[Nkjv]It is like leaven, which a woman took and hid in three measures of meal till it was all leavened."

†[BBE]It is like leaven, which a woman put into three measures of meal, and it was all leavened.

†[GNT] It is like this. A woman takes some yeast and mixes it with a bushel of flour until the whole batch of dough rises."

†[NIV]It is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."

本会注释　　面酵。这是耶稣在不同场合经常讲的另一个比喻（见@太13:33@注释）。

路13:22 耶稣往耶路撒冷去，在所经过的各城各乡教训人。 (串)路9:51本章33|太9:35可6:6

†[吕]耶稣沿各城各村经过，教训人，向着耶路撒冷而行。

†[思]耶稣经过城市乡村，随处施教，朝着耶路撒冷走去。

†[当代]耶稣在往耶路撒冷的途中，沿路在各城镇教导人，

†[新译]耶稣经过各城各乡，往耶路撒冷去，沿途教导人。

†[Wlb]耶稣经邑乡训诲、向耶路撒冷而往、

†[Xdv]耶稣经过许多村镇，朝耶路撒冷去，沿途教导人。

†[Kjv]And he went through the cities and villages, teaching, and journeying toward Jerusalem.

†[Nkjv]And He went through the cities and villages, teaching, and journeying toward Jerusalem.

†[BBE]And he went on his way, through towns and country places, teaching and journeying to Jerusalem.

†[GNT] Jesus went through towns and villages, teaching the people and making his way toward Jerusalem.

†[NIV]Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.

本会注释　　往耶路撒冷去。见@太19:1@注释。从加利利经撒玛利亚和比哩亚到耶路撒冷的长途旅行，或稍后从比哩亚到耶路撒冷的旅行，这里所提到的是否属于这两次旅程中的一部分，我们不清楚。最后离开加利利可能发生在这之前的一个时候，因此，这应该是一次单独的旅行。虽然耶稣的活动在祂传道最后六个月里集中在比哩亚和撒玛利亚，但祂的确在不同的时间访问过伯大尼和耶路撒冷，但因为犹太领袖的仇恨，每次访问的时间都很短暂。见@路9:51@注释。

路13:23 有一个人问他说：“主啊，得救的人少吗？” (串)徒2:47林前1:18林后2:15

†[吕]有一个人对他说：“主阿，得救的人少罢？”

†[思]有一个人给他说：“主，得救的人果然不多吗？”耶稣对他们说：

†[当代]有人问祂：“得救的人是否很少呢？”

†[新译]有一个人问他：“主啊，是不是只有很少的人得救呢？”他对众人说：

†[Wlb]或曰、主、得救者其寡乎、

†[Xdv]有人问他：“主啊，得救的人不多吧？”

†[Kjv]Then said one unto him, Lord, are there few that be saved? And he said unto them,

†[Nkjv]Then one said to Him, "Lord, are there few who are saved?" And He said to them,

†[BBE]And someone said to him, Lord, will only a small number have salvation? And he said to them,

†[GNT] Someone asked him, "Sir, will just a few people be saved?" Jesus answered them,

†[NIV]Someone asked him, "Lord, are only a few people going to be saved?" He said to them,

本会注释　　有一个人问祂说。这个说话的人身份不明。
　　得救的人少。据说拉比们很爱讨论这个抽象、理论的神学问题。

路13:24 耶稣对众人说：“你们要努力进窄门。我告诉你们，将来有许多人想要进去，却是不能。 (串)林前9:25提前4:10来4:11|太7:13,14

†[吕]耶稣对他们说：“你们要奋斗，由窄门进入；我告诉你们，必有许多人寻求要进入，却不能。

†[思]“你们竭力由窄门而入罢！因为将来有许多人，我告诉你们：要想进去，而不得入。

†[当代]耶稣告诉他们：“所以你们要努力进窄门，因为将来有许多人想要进入，却是不能了。

†[新译]“你们应当竭力进窄门！我告诉你们，将来许多人要进去，却是不能。

†[Wlb]曰、当竭力以进窄门、我语汝、将有求进而不得者多也、

†[Xdv]耶稣回答他们：“你们要努力从窄门进去。我告诉你们，有许多人想进去，却进不去。

†[Kjv]Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

†[Nkjv]"Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.

†[BBE]Do your best to go in by the narrow door, for I say to you, A number will make the attempt to go in, but will not be able to do so.

†[GNT] "Do your best to go in through the narrow door; because many people will surely try to go in but will not be able.

†[NIV]Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.

本会注释　　努力。agōnizomai，与名词agōn（“竞争”，“努力”，“奋斗”）和agōnia（“惧怕”，“痛苦”）同源。英语的“agony（痛苦）”就来源于agōnia。Agōnizomai起初是指竞争者在运动会上为夺取奖赏而作出的努力，因此泛指“奋斗”或“努力”。Agōnizomai有时用在《新约》中表示基督徒为进入天国而作出的努力（林前9:25；西1:29）。它在提前6:12中译为“打”，“仗”，指打信心美好的仗（见提后4:7）。它在约18:36中也是这个意思：“我的臣仆必要争战”。见@太7:13,14@注释。
　　耶稣没有直接回答这个人的问题（第23节）。祂的回答建立在我们应当首要关注的真理上，不是多少人将要得救，而是我们自己怎么办。耶稣在芥菜种的比喻中告诉我们，将有许多人进入天国（见@太13:31,32@注释），在面酵的比喻中，祂强调了在一个人预备进入天国的过程中，福音在改变生活方面所起的作用（见@太13:33@注释）。

路13:25 及至家主起来关了门，你们站在外面叩门，说：‘主啊，给我们开门！’他就回答说：‘我不认识你们，不晓得你们是哪里来的！’ (串)太25:10-11|太7:22,23路6:46|太10:33提后2:19

†[吕]赶到家主起来，关起门来，你们才要站在外面，敲门说：‘主阿，给我们开吧’；他必回答你们说：‘我不认识你们，不知道你们是哪里来的’；

†[思]及至家主起来把门关上，你们在外面站着，开始敲门说：主，请给我们开门罢！他要回答你们说：我不认你们是那的。

†[当代]当户主把大门关闭之后，你们就只能在外面叩门哀求：‘主啊，给我们开门吧！’

†[新译]等到家主起来关上门，你们站在门外叩门说：‘主啊，给我们开门！’他要回答你们：‘我不知道你们是从哪里来的。’

†[Wlb]迨家主起而闭门、尔立于外、叩门曰、主欤、为我启之、彼将应曰、我不识尔奚自、

†[Xdv]等到一家的主人起来关了门，你们才站在门外敲门，说：‘先生，请给我们开门！’他要回答：‘我不晓得你们是从哪里来的！’

†[Kjv]When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

†[Nkjv]When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, "Lord, Lord, open for us,' and He will answer and say to you, "I do not know you, where you are from,'

†[BBE]When the master of the house has got up, and the door has been shut, and you, still outside, give blows on the door, saying, Lord, let us in; he will make answer and say, I have no knowledge of where you come from.

†[GNT] The master of the house will get up and close the door; then when you stand outside and begin to knock on the door and say, "Open the door for us, sir!' he will answer you, "I don't know where you come from!'

†[NIV]Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, `Sir, open the door for us.' "But he will answer, `I don't know you or where you come from.'

本会注释　　关了门。见@太25:1-13@注释。关于“关了门”的意义，见太25:7注释。
　　我不认识你们。见@太7:23；25:12@注释。

路13:26 那时，你们要说：‘我们在你面前吃过喝过，你也在我们的街上教训过人。’ (串)出24:11

†[吕]那时你们就必说：‘我们在你面前吃过喝过，你也曾在我们大街上教训过人呀’。

†[思]那时，你们会说：我们曾在你面前吃过喝过；你也曾在我们的街市上施教过。

†[当代]“户主却说：‘我不认识你们啊！’你们便著急起来说：‘可是，我们不是在一起吃过饭吗？你不是在街上教导过我们吗？’

†[新译]那时，你们要说：‘我们在你面前吃过喝过，你也在我们街上教导过人。’

†[Wlb]尔将曰、我侪曾于尔前食饮、尔亦曾于我衢训诲、

†[Xdv]你们要说：‘我们曾经跟你一起吃喝；你也在我们的大街上教导过我们。’

†[Kjv]Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

†[Nkjv]then you will begin to say, "We ate and drank in Your presence, and You taught in our streets.'

†[BBE]Then you will say, We have taken food and drink with you, and you were teaching in our streets.

†[GNT] Then you will answer, "We ate and drank with you; you taught in our town!'

†[NIV]Then you will say, `We ate and drank with you, and you taught in our streets.'

本会注释　　在……街上教训。见@太7:22@注释。

路13:27 他要说：‘我告诉你们，我不晓得你们是哪里来的。你们这一切作恶的人，离开我去吧！’ (串)诗6:8太25:41

†[吕]他必说：‘我告诉你们，我不知道你们是哪里来的；一切行不义的人哪，离开我去吧。’

†[思]他要说：我告诉你们：我不认识你们是那的;你们这些作恶的人，都离开我去罢！

†[当代]“祂却说：‘确实地告诉你们，我从来不认识你们这些恶人，滚开！’

†[新译]他要说：‘我告诉你们，我不晓得你们是从哪里来的；你们所有作恶的人，离开我去吧！’

†[Wlb]彼将曰、我告尔、我不识尔奚自、尔众行不义者、其去我、

†[Xdv]可是，他要再一次说：‘我不晓得你们是从哪里来的。你们这些作恶的人，走开！’

†[Kjv]But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

†[Nkjv]But He will say, "I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.'

†[BBE]But he will say, Truly, I have no knowledge of you or where you come from; go away from me, you workers of evil.

†[GNT] But he will say again, "I don't know where you come from. Get away from me, all you wicked people!'

†[NIV]But he will reply, `I don't know you or where you come from. Away from me, all you evildoers!'

本会注释　　离开我去吧。见@太7:23@注释。
　　你们这……作恶的人。见@太7:21-28@注释。

路13:28 你们要看见亚伯拉罕、以撒、雅各，和众先知都在上帝的国里，你们却被赶到外面，在那里必要哀哭切齿了。 (串)太8:11|太8:12;13:42;24:51

†[吕]那时你们必看见亚伯拉罕、以撒、雅各、和众神言人、在上帝国里，而你们却被赶逐到外面；在那里必有哀哭和切齿。

†[思]几时你们望见亚巴郎、依撒格、雅各伯及众先知在天主的国，你们却被抛弃在外，那要有哀号和切齿。

†[当代]“当你们看见亚伯拉罕、以撒、雅各和先知们在上帝的国里，乐也融融，你们却被摒诸门外，就只有哀哭切齿了。

†[新译]当你们看见亚伯拉罕、以撒、雅各和众先知都在　神的国里的时候，你们却被赶到外面去，在那里必要哀哭切齿。

†[Wlb]时、尔见亚伯拉罕、以撒、雅各、与诸先知在上帝国、而尔见逐于外、则必哀哭切齿矣、

†[Xdv]你们看见亚伯拉罕、以撒、雅各，和先知们都在上帝的国度里，而你们却被驱逐在外面的时候，就要哀哭，咬牙切齿了！

†[Kjv]There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

†[Nkjv]There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out.

†[BBE]There will be weeping and cries of sorrow when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves are shut outside.

†[GNT] How you will cry and gnash your teeth when you see Abraham, Isaac, and Jacob, and all the prophets in the Kingdom of God, while you are thrown out!

†[NIV]There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.

本会注释　　哀哭切齿了。见@太8:12；13:42@注释。
　　你们却被赶到外面。见@太22:11-14@注释；参路16:22,23。

路13:29 从东、从西、从南、从北将有人来，在上帝的国里坐席。 (串)路14:15;22:16,30

†[吕]从东与西、从北与南、必有人要来，在上帝国里坐席。

†[思]将有从东从西，从南从北而来的人，在天主的国坐席。

†[当代]到时东西南北都有人进上帝的国参加宴会。

†[新译]从东从南，从西从北，将有人来，在　神的国里吃饭。

†[Wlb]自东自西、自南自北、有人将至、席坐于上帝国、

†[Xdv]从东西南北各地都有人要来参加上帝国里的筵席。

†[Kjv]And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

†[Nkjv]They will come from the east and the west, from the north and the south, and sit down in the kingdom of God.

†[BBE]And they will come from the east and from the west, from the north and from the south, and take their places in the kingdom of God.

†[GNT] People will come from the east and the west, from the north and the south, and sit down at the feast in the Kingdom of God.

†[NIV]People will come from east and west and north and south, and will take their places at the feast in the kingdom of God.

本会注释　　从东……来。这里耶稣部分引用了赛49:12，指外邦人聚集在上帝的家里（见《SDA圣经注释》卷四第26-33页）。
　　坐席。直译是“斜倚“，筵席上常见的姿势（见@可2:15@注释）。在弥赛亚的国中坐席，是犹太人常用来指那国中欢乐的说法（见@路14:15@注释；参启19:9）。

路13:30 只是有在后的，将要在前；有在前的，将要在后。” (串)太19:30;20:16可10:31

†[吕]你就看吧，必有末后的成了首先的，首先的成了末后的。”

†[思]看罢！有最后的将成为最先的，也有最先的将成为最后的。”

†[当代]但是，有些本来是落后的，却领先了；本来领先的，反而落在后头。”

†[新译]在后的将要在前，在前的将要在后。”

†[Wlb]有后者将为先、先者将为后也、

†[Xdv]那些居后的，将要在先；那些在先的，将要居后。”

†[Kjv]And, behold, there are last which shall be first, and there are first which shall be last.

†[Nkjv]And indeed there are last who will be first, and there are first who will be last."

†[BBE]And the last will be first, and the first will be last.

†[GNT] Then those who are now last will be first, and those who are now first will be last."

†[NIV]Indeed there are those who are last who will be first, and first who will be last."

本会注释　　有在前的，将要在后。耶稣在不同场合都重复过这个教训（见太19:30；20:16），作为对那些认为自己是亚伯拉罕的后裔就一定能进入弥赛亚国度之人的警告。那些有最好机会进入天国的人却没有利用好自己的机会（见《SDA圣经注释》卷四第26-33页），而是轻视所给予他们的有利条件（见@路14:18-24@注释）。犹太人所轻视并认为不配且没有资格进入天国的外邦人，在许多情况下，却更加肯定地在弥赛亚的筵席上获得了一席之地，原因很简单，他们善加利用了自己的机会，而犹太人却没有。

路13:31 正当那时，有几个法利赛人来对耶稣说：“离开这里去吧，因为希律想要杀你。” (串)太19:3可10:2|路3:1

†[吕]正当那时，有几个法利赛人上前来，对耶稣说：“你出去，从这里往前走吧，因为希律想要杀你呢。”

†[思]这时刻，有几个法利塞人前来给耶稣说：“你离开这走罢！因为黑落德要杀你。”

†[当代]正在那个时候，有几个法利赛人来告诉耶稣：“快逃吧，希律王要杀你！”

†[新译]就在那时候，有几个法利赛人来对耶稣说：“你离开这里走吧！因为希律想要杀你。”

†[Wlb]是时法利赛数人来、谓之曰、出而去此、希律欲杀尔也、

†[Xdv]就在那时候，有几个法利赛人来见耶稣，对他说：“你得离开这里到别的地方去，因为希律想要杀你。”

†[Kjv]The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

†[Nkjv]On that very day some Pharisees came, saying to Him, "Get out and depart from here, for Herod wants to kill You."

†[BBE]At that time, certain Pharisees came to him and said, Go away from this place, because Herod's purpose is to put you to death.

†[GNT] At that same time some Pharisees came to Jesus and said to him, "You must get out of here and go somewhere else, because Herod wants to kill you."

†[NIV]At that time some Pharisees came to Jesus and said to him, "Leave this place and go somewhere else. Herod wants to kill you."

本会注释　　[ 预告上帝的审判：路13:31-35]。
　　正当那时。有文本为“那一天”。路加一般用这个词来表示现在与之前叙述部分在时间上的紧密关系。关于当前的形势，见第1节注释。
　　法利赛人。见本卷注释第51,52页。作为一个阶层，法利赛人现在是耶稣的死敌，他们正在预谋杀害祂。见@太19:3；20:18,19@注释。
　　离开这里去吧。显然这件事发生在希律安提帕治理的区域内，包括加利利和比哩亚（见@路3:1@注释）。因为耶稣在此之前数周就离开了加利利（见@太19:1,2@注释），所以祂现在必然在比哩亚。
　　希律想要杀你。约在此前一年，希律杀了施洗约翰（见@可6:14-29@注释）。考虑到希律对耶稣的敬畏（见@太14:1,2@注释）和他想见祂的愿望（见路23:8），他不太可能真的想要谋害耶稣的性命。法利赛人显然是用这个手段来恐吓耶稣，使祂离开比哩亚而进入犹太，在那他们就可以亲自下手害祂了。将近两年之前犹太领袖曾密谋要杀耶稣（见《历代愿望》213，401页；约11:53,54,57；见@太15:21@注释），最近犹太人两次试图要用石头打祂（见约8:59；10:31；11:8）。

路13:32 耶稣说：“你们去告诉那个狐狸说：‘今天、明天我赶鬼治病，第三天我的事就成全了。’ (串)何6:2路9:22;24:7|约17:4来7:27,28

†[吕]耶稣对他们说：“你们去告诉那个狐狸说：‘你看吧，今天明天我赶鬼，完成医务，第三天我就完了。

†[思]耶稣给他们说：“你们去告诉这个狐狸罢！看，我今天明天驱魔治病，第叁天就要完毕。

†[当代]耶稣说：“你们去告诉那个狐狸：‘今明两天，我要继续赶鬼治病；到第三天，我的任务就完成了。’不错，

†[新译]他说：“你们去告诉那个狐狸，今天明天我赶鬼医病，第三天我的事就完成了。

†[Wlb]耶稣曰、往告彼狐狸云、今日明日、我逐鬼施医、至三日、我事毕矣、

†[Xdv]耶稣回答他们说：“你们去告诉那狐狸：‘你瞧！今天和明天我要赶鬼治病，第三天我要完成我的工作。’

†[Kjv]And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

†[Nkjv]And He said to them, "Go, tell that fox, "Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.'

†[BBE]And he said, Go and say to that fox, I send out evil spirits and do works of mercy today and tomorrow, and on the third day my work will be complete.

†[GNT] Jesus answered them, "Go and tell that fox: "I am driving out demons and performing cures today and tomorrow, and on the third day I shall finish my work.'

†[NIV]He replied, "Go tell that fox, `I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal.'

本会注释　　那个狐狸。这里强调的可能是希律的狡猾，而不是他的贪婪。见本卷注释第64页。
　　今天、明天。耶稣的时候还没有到；祂还有工作要做。
　　第三天。这里清楚地说明了东方所常用的把头尾计算在内的计时习惯。根据犹太人的算法，“第三天”就是“后天”（第33节）。关于把头尾计算在内的计时方法，详见《SDA圣经注释》卷一第182页；卷五第248-250页。然而基督这里是在象征性地说明祂的使命即将结束的时间。尽管不是马上，也为时不久了。
　　成全了。teleioō（“完成”，“成就”，或“结束”，见@太5:48@注释）。耶稣这里可能是指祂即将到来的死亡，将要“成全”的，是祂在世上的使命。根据来2:10，耶稣要因受苦得以“完全”（参来5:9）。在耶稣进入客西马尼园之前所作的代祷中，祂宣称：“你所托付我的事，我已成全了（teleioō）”（约17:4）。关于为耶稣一生预定的计划，见@路2:49@注释。

路13:33 虽然这样，今天、明天、后天，我必须前行，因为先知在耶路撒冷之外丧命是不能的。 (串)太21:11

†[吕]虽然如此，今天明天、以及后天，我总必须前走，因为神言人在耶路撒冷之外丧命、是不被认为可能的。

†[思]但是，今天明天以及后天，我必须前行，因为先知不宜死在耶路撒冷之外。

†[当代]今天、明天和后天我要继续赶路，因为先知是应当死在耶路撒冷的。

†[新译]然而，今天明天后天，我必须前行，因为先知不能在耶路撒冷以外丧命。

†[Wlb]虽然、今日明日及后日、我必行矣、盖先知不能亡于耶路撒冷外也、

†[Xdv]虽然这样，今天、明天、后天，我必须向前走，因为先知在耶路撒冷以外的地方被杀是不适宜的。

†[Kjv]Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

†[Nkjv]Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

†[BBE]But I have to go on my way today and tomorrow and the third day, for it is not right for a prophet to come to his death outside Jerusalem.

†[GNT] Yet I must be on my way today, tomorrow, and the next day; it is not right for a prophet to be killed anywhere except in Jerusalem.

†[NIV]In any case, I must keep going today and tomorrow and the next day--for surely no prophet can die outside Jerusalem!

本会注释　　今天、明天、后天，我必须前行。见@路2:49@注释。祂必须继续做指定给祂的工作。祂的使命不会因为希律的缘故而终止。白天通常是走路和做工的时候。
　　在耶路撒冷之外丧命。耶稣的意思并不是说耶路撒冷不能没有一个先知，而是说耶路撒冷是杀害先知的城邑，就像祂紧接着清楚解释的那样（第34节）。当耶稣在希律管辖之下的区域辛苦工作时，祂并不关心自己的安全。祂很清楚自己将在耶路撒冷被杀。

路13:34 耶路撒冷啊！耶路撒冷啊！你常杀害先知，又用石头打死那奉差遣到你这里来的人。我多次愿意聚集你的儿女，好象母鸡把小鸡聚集在翅膀底下，只是你们不愿意。 (串)本章34,35太23:37-39|太21:35|诗147:2|申32:11得2:12诗17:8;91:4|箴1:24约5:40

†[吕]耶路撒冷阿，耶路撒冷，你常杀害神言人，扔石头打死奉差遣到你里面去的人。我多次愿意聚集你的儿女，仿佛母鸡把自己的小鸡聚集在翅膀底下，你们却不愿意！

†[思]耶路撒冷，耶路撒冷，你屡次残杀先知，用石头击毙那些奉命到你这来的人；我多少次愿意聚集你的子女，如母鸡聚集自己的雏鸡，在它翅翼下，可是你们偏不愿意。

†[当代]“耶路撒冷，耶路撒冷啊！你杀害先知，又向上帝的使者掷石头。我多次想要像母鸡遮盖小鸡一般保护你，可是你竟不肯！

†[新译]耶路撒冷啊，耶路撒冷，你杀害先知，又用石头把奉派到你那里的人打死。我多次想招聚你的儿女，好像母鸡招聚小鸡到翅膀底下，只是你们不愿意。

†[Wlb]耶路撒冷欤、耶路撒冷欤、杀先知石击使于尔者乎、我欲集尔赤子、似牝鸡集雏翼下者屡矣、而尔不欲也、

†[Xdv]“耶路撒冷啊！耶路撒冷啊！你杀了先知，又用石头打死了上帝差派到你这里来的使者！我多少次要保护你的子女，像母鸡把小鸡聚集在翅膀下一样。可是你们不愿意！

†[Kjv]O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

†[Nkjv]"O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing!

†[BBE]O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who were sent to her! again and again would I have taken your children to myself, as a bird takes her young ones under her wings, but you would not!

†[GNT] "Jerusalem, Jerusalem! You kill the prophets, you stone the messengers God has sent you! How many times I wanted to put my arms around all your people, just as a hen gathers her chicks under her wings, but you would not let me!

†[NIV]O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!

怀爱伦注释　　见怀爱伦注释-|e太23:37-39|
本会注释　　耶路撒冷啊！耶路撒冷啊！。关于第34,35节，见@太23:37-39@注释。

路13:35 看哪，你们的家成为荒场留给你们。我告诉你们，从今以后你们不得再见我，直等到你们说：‘奉主名来的是应当称颂的。’” (串)利26:31,32诗69:25赛64:10耶22:5|诗118:26太21:9;23:39可11:9,10路19:38约12:13

†[吕]你看吧，你们的殿（或译：你们的庭院）留下给你们了！我告诉你们，你们断不得以见我，直等到你们说：‘奉主名来的是当受祝颂的！’”

†[思]看罢！你们的房屋必给你们撇下；但是，我告诉你们：你们断不能再看见我，直到你们说：因主名而来的，当受赞颂的时刻来到。”

†[当代]看啊！你的家园将成为废墟，你也不会再见到我，直到你说：‘欢迎奉主名来者’的那一天。”

†[新译]你看，你们的家必成为荒场留给你们。我告诉你们，从今以后，你们一定见不到我，直等到你们说：‘奉主名来的，是应当称颂的。’”

†[Wlb]尔室遗于尔矣、我语汝、尔将不见我、迨尔云、奉主名而来者、宜颂也、

†[Xdv]瞧吧！你们的家园将变成一片荒凉。我告诉你们，你们从此再也见不到我，直到你们说：‘愿上帝赐福给奉主名而来的那位！’”

†[Kjv]Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

†[Nkjv]See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, "Blessed is He who comes in the name of the LORD!"'

†[BBE]Now see, your house is waste, and I say to you, You will not see me again till you say, A blessing on him who comes in the name of the Lord.

†[GNT] And so your Temple will be abandoned. I assure you that you will not see me until the time comes when you say, "God bless him who comes in the name of the Lord.' "

†[NIV]Look, your house is left to you desolate. I tell you, you will not see me again until you say, `Blessed is he who comes in the name of the Lord.' "

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