路加福音第19章

《圣经》路加福音-第19章

路19:1 耶稣进了耶利哥，正经过的时候， (串)太20:29可10:46路18:35

†[吕]耶稣进了耶利哥，正经过的时候，

†[思]耶稣进了耶里哥，正经过的时候，

†[当代]耶稣路过耶利哥城。

†[新译]耶稣进了耶利哥，正经过的时候，

†[Wlb]耶稣入耶利哥、经行时、

†[Xdv]耶稣进耶利哥城，正要从那城经过。

†[Kjv]And Jesus entered and passed through Jericho.

†[Nkjv]Then Jesus entered and passed through Jericho.

†[BBE]And he went into Jericho, and when he was going through it,

†[GNT] Jesus went on into Jericho and was passing through.

†[NIV]Jesus entered Jericho and was passing through.

本会注释　　[ 撒该：路19:1-10。见本卷注释223页地图；231页图表]。
　　进了……，正经过。关于这件事的时间，状况和背景见@可10:46@注释。现在可能是公元31年逾越节的前一周，耶稣正往耶路撒冷去。

路19:2 有一个人名叫撒该，作税吏长，是个财主。

†[吕]有一个人名叫撒该；他是收税长，他很有钱。

†[思]有一个人，名叫匝凯，他原是税吏长，是个富有的人。

†[当代]当时有个家财丰厚的罗马总税官名叫撒该，

†[新译]有一个人名叫撒该，是税吏长，又很富有。

†[Wlb]有撒该者、为税吏长而富、

†[Xdv]当地有一个税务长，名叫撒该，是个很有钱的人。

†[Kjv]And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

†[Nkjv]Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.

†[BBE]A man, named Zacchaeus, who was the chief tax-farmer, and a man of wealth,

†[GNT] There was a chief tax collector there named Zacchaeus, who was rich.

†[NIV]A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.

本会注释　　撒该。Zakchaios，来自希伯来语Zakkai，意思是“纯洁”。《旧约》中也曾提到一个名叫Zakkai（萨改）的人（见拉2:9；尼7:14）。有一些现代的解经者认为撒该的故事是马太蒙召故事的另一个版本，特别是因为路加也记载了后一个事件（见路5:27-32），但这种想法是没有根据的。很明显，撒该是一个犹太人（见路19:9）；因此旁观者批评耶稣与他交往是因为他是个“罪人”，而不是因为他是外邦人（见第7节注释）。见@可2:14,15@注释。
　　税吏长。architelōnēs，这是一个复合词。将它和archiereus（“大祭司”）进行比较（见可2:26）。今天我们谈到撒该，就说他是一个税务员，或岁入征收者。显然他是一个富有的关税官员，掌管着犹太地重要边境城市耶利哥的征税工作，那是约旦河东所有商旅进入犹太地的要津。耶利哥东边的渡口据说是加利利湖和死海中间即便是在春天都能渡河的三个重要地方之一。福音书作者路加经常提到税吏（见路3:12；5:27；7:29；15:1；18:10），并且他每次都是以一种宽容怜悯的态度提到这些被社会抛弃的人，这与他一贯强调耶稣是穷人，受欺压的和被社会抛弃之人的朋友相一致。
　　是个财主。靠着罗马人的支持，一般情况下，税吏从百姓收取的税款都比例定的数目要多（见本卷注释第66页；见@路3:12@注释）。

路19:3 他要看看耶稣是怎样的人；只因人多，他的身量又矮，所以不得看见， (串)约12:21

†[吕]他想法子要看耶稣是什么样的人；却由于群众而不能，因为他身量矮小。他就先跑到前头，

†[思]他想要看看耶稣是什么人；但由于人多，不能看见，因为他身材短小。

†[当代]他很渴望能看到耶稣，可是因为自己身材矮小，总是被人群挡住了视线，无法看见。

†[新译]他想看看耶稣是怎么样的，因为人多，他又身材矮小，就看不见。

†[Wlb]欲识耶稣为谁、以人众而不得见、身短故也、

†[Xdv]撒该很想看看耶稣是怎样的一个人，可是他身材矮小，在人群中无法看到耶稣。

†[Kjv]And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

†[Nkjv]And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature.

†[BBE]Made an attempt to get a view of Jesus, and was not able to do so, because of the people, for he was a small man.

†[GNT] He was trying to see who Jesus was, but he was a little man and could not see Jesus because of the crowd.

†[NIV]He wanted to see who Jesus was, but being a short man he could not, because of the crowd.

本会注释　　要看看耶稣。他渴望找机会看看耶稣很可能已经有段时间了。施洗约翰早期的工作就曾在伯大巴拉（伯大尼）进行，这个地方不能确定位置，但或许在约旦河东，靠近耶利哥（见@太3:2@；@约1:28@注释），撒该也曾和百姓一起出去听祂讲道（《历代愿望》553忒）。或许在那些问约翰，“夫子，我们当作什么呢”（见路3:12）的税吏中就有撒该。撒该深受约翰所传信息的感动，尽管那时他还没有真正回转，但约翰的话已经开始像面酵一样在他的心里做工了（《历代愿望》553页）。在这次之前，撒该已经听说了耶稣，并且他也开始认罪和偿还的工作（《历代愿望》553，555页）。他心中如饥似渴，想要找到一次机会能够看看耶稣并从祂那里学得更完全的生命之道。从某种程度上来说，藉着与利25:17,35-37的原则相符的行动，撒该已经开始将福音的原则运用在自己的生活中了（见@路19:8@注释）。将撒该和马太的经历进行比较（见@可2:13,14@注释）。
　　是怎样的人。即撒该希望看看耶稣是什么样的。他想从街道上拥挤的人群中认出祂来。
　　只因人多……所以不得看见。古代城市的狭窄街道，一边到另一边的距离通常不会比一个人伸展双臂宽多少，这使得撒该更不容易挤到耶稣的面前。

路19:4 就跑到前头，爬上桑树，要看耶稣，因为耶稣必从那里经过。 (串)王上10:27代上27:28诗78:47路17:6

†[吕]他就先跑到前头，上了一颗无花果桑树，要看耶稣；因为耶稣将要从那里经过。

†[思]于是他往前奔跑，攀上了一棵野桑树，要看看耶稣，因为耶稣就要从那经过。

†[当代]所以他便跑到前头，爬上路旁的一棵桑树，居高临下观看，因为耶稣会从那里经过。

†[新译]于是他跑到前头，爬上一棵桑树，要看看耶稣，因为耶稣就要从那里经过。

†[Wlb]遂趋前升桑、以其必过此也、

†[Xdv]于是他跑在大家前头，爬上一棵桑树，要看看耶稣，因为耶稣就要从这条路经过。

†[Kjv]And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

†[Nkjv]So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way.

†[BBE]And he went quickly in front of them and got up into a tree to see him, for he was going that way.

†[GNT] So he ran ahead of the crowd and climbed a sycamore tree to see Jesus, who was going to pass that way.

†[NIV]So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

本会注释　　跑到前头。当耶稣进耶利哥城时，撒该听见了主到来的消息（见《历代愿望》553页）。百姓都经过这里去守逾越节。撒该作为税吏长（见第2节注释）显然要比平时更加忙碌一些。但他为了去看一眼耶稣便把所有的事都抛弃了。
　　爬上。像撒该这样一个穿着考究的财主去爬树，显然是件很没面子的事情。但他宁可遭人侧目也不愿错过这次机会，去看一眼他长久以来渴望见到的人。撒该爬的桑树很有可能是在城的西郊（见@可10:46@注释），而不是在城中狭窄的街道上（见@路19:3@注释）。
　　桑树。sukomorea，无花果树，也叫作白桑树。据信sukomorea这个名字是来源于sukon（“无花果”）和morea（“桑树”），因为它的叶子像桑树的叶子，而果实则像无花果树的果实。它的枝杈低矮舒展，很适合遮蔽阳光。这种树很少在古代城市中狭窄的街道两旁见到，一般都是种植在城门外宽阔的大路旁（见@可10:46@注释）。见@摩7:14@；@路17:6@注释。

路19:5 耶稣到了那里，抬头一看，对他说：“撒该，快下来！今天我必住在你家里。” (串)路13:32,33

†[吕]耶稣到了那地方，望上一看，就对他说：“撒该，赶快下来；今天我必须住在你家里。”

†[思]耶稣来到那地方，抬头一看，对他说：“匝凯，你快下来！因为我今天必须住在你家中。”

†[当代]耶稣走到那里，抬头招呼他：“撒该，快下来！今天我要到你家做客。”

†[新译]耶稣到了那里，往上一看，对他说：“撒该，快下来，今天我要住在你家里。”

†[Wlb]耶稣至、仰视之、曰、撒该速下、今日我将主尔家、

†[Xdv]耶稣走到那地方，抬头看撒该，对他说：“撒该，快下来！今天我必须住在你家里。”

†[Kjv]And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

†[Nkjv]And when Jesus came to the place, He looked up and saw him, and said to him, "Zacchaeus, make haste and come down, for today I must stay at your house."

†[BBE]And when Jesus came to the place, looking up, he said to him, Zacchaeus, be quick and come down, for I am coming to your house today.

†[GNT] When Jesus came to that place, he looked up and said to Zacchaeus, "Hurry down, Zacchaeus, because I must stay in your house today."

†[NIV]When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today."

本会注释　　住在你家里。这既可以指白天余下时间里的休息，也可以指在他家过夜。耶稣主动要求去某个人的家里作客，记载中就这么一次。像撒该这样地位的人显然是有足够能力待客的，并且耶稣知道即便是不速之客客撒该也不会感到为难。我们不知道耶稣是如何认识撒该的，以致能够叫出他的名字。实际上，可能是路旁站着的人告诉他撒该的名字，但更有可能的是，这次是超自然能力的显现，和约1:47中的是一回事。耶稣知道他会受到欢迎；撒该很想有机会能够“看看耶稣”（路19:3）。当他有机会在自己家中招待这位大教师时，他必定感到无上的光荣。这一切耶稣都知道。他到这个税吏的家中去，就是特别为了将天国的道教导他（《历代愿望》556页）。

路19:6 他就急忙下来，欢欢喜喜的接待耶稣。 (串)路10:38

†[吕]他就赶快下来，欢欢喜喜地招待耶稣。

†[思]他便赶快下来，喜悦地款留耶稣。

†[当代]撒该连忙爬下来，兴高采烈地带耶稣回家。

†[新译]他就赶快下来，欢欢喜喜地接待耶稣。

†[Wlb]遂亟下、喜接之、

†[Xdv]撒该急忙下来，非常高兴地接待耶稣。

†[Kjv]And he made haste, and came down, and received him joyfully.

†[Nkjv]So he made haste and came down, and received Him joyfully.

†[BBE]And he came down quickly, and took him into his house with joy.

†[GNT] Zacchaeus hurried down and welcomed him with great joy.

†[NIV]So he came down at once and welcomed him gladly.

本会注释　　欢欢喜喜地。直译是“欢乐的”，源于希腊语chairō（见@路1:28@注释）。

路19:7 众人看见，都私下议论说：“他竟到罪人家里去住宿。” (串)路15:2犹1:16

†[吕]众人看见，都唧唧咕咕地彼此议论说，“‘罪人’家里、他还进去投宿呢！”

†[思]众人见了，都窃窃私议说：“他竟到有罪的人那投宿。”

†[当代]群众当时十分不满，都埋怨说：“怎么祂到一个声名狼藉的罪人家里做客？”

†[新译]众人看见就纷纷议论说：“他竟到罪人家里去住宿！”

†[Wlb]众见之、訾议曰、彼往寓罪人之家矣、

†[Xdv]大家看见都埋怨说：“这个人居然到罪人家里作客！”

†[Kjv]And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

†[Nkjv]But when they saw it, they all complained, saying, "He has gone to be a guest with a man who is a sinner."

†[BBE]And when they saw it, they were all angry, saying, He has gone into the house of a sinner.

†[GNT] All the people who saw it started grumbling, "This man has gone as a guest to the home of a sinner!"

†[NIV]All the people saw this and began to mutter, "He has gone to be the guest of a `sinner.'"

本会注释　　私下议论。diagogguzzō，是gogguzzō的强调形式，也可译为“发怨言”（见@太20:11@；@路5:30@注释）。无疑群众中有许多耶利哥的市民曾受过撒该或他手下的勒索。他们认为他就是一个贼。

路19:8 撒该站着对主说：“主啊，我把所有的一半给穷人；我若讹诈了谁，就还他四倍。” (串)路18:22|路3:14|出22:1撒下12:6

†[吕]撒该站着，对主说；主阿，你看，我把资财的一半给予穷人；若讹诈了谁，就四倍偿还。”

†[思]匝凯站起来对主说：“主，你看，我把我一半的财物施舍给穷人；我如果欺骗过谁，我就以四倍赔偿。”

†[当代]撒该站起来，诚恳地对祂说：“主啊，我要把我一半的财产分给穷人。从前我欺骗过谁，现在要四倍奉还。”

†[新译]撒该站着对主说：“主啊，请看，我要把家财的一半分给穷人，我若敲诈了谁，就还他四倍。”

†[Wlb]撒该立而谓主曰、主欤、我以所有之半济贫、若诬诈人者、则四倍偿之、

†[Xdv]撒该站起来对主说：“主啊，我要把我财产的一半分给穷人；如果我欺诈过谁，我就还他四倍。”

†[Kjv]And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

†[Nkjv]Then Zacchaeus stood and said to the Lord, "Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold."

†[BBE]And Zacchaeus, waiting before him, said to the Lord, See, Lord, half of my goods I give to the poor, and if I have taken anything from anyone wrongly, I give him back four times as much.

†[GNT] Zacchaeus stood up and said to the Lord, "Listen, sir! I will give half my belongings to the poor, and if I have cheated anyone, I will pay back four times as much."

†[NIV]But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."

本会注释　　站着。撒该显然在和耶稣一起走路，当他听到群众愤怒的抗议声时（第7节），便转过头来面对那些议论他的人，并向耶稣表白了他的心迹。
　　我……所有的一半。愿意将不义之财分给别人，这是撒该悔改最可靠的证据之一。“真正的悔改没有不起改革作用的”（《历代愿望》555页）。撒该这样做是自愿的、主动的，对比之下，那个富有的少年官即便被呼召这样作都拒绝了（见@太19:21,22@注释）。撒该的经历证明，富人可以进天国（见@太19:23-26@注释）。
　　穷人。犹太人中，照应穷人被看作是最重要的敬虔行为，也是他们信仰的一部分。上帝对于他们的本分作出了特别的指示（见利19:10,15；25:35-43；斯9:22；罗15:26；见@太5:3@注释）。
　　讹诈。撒该已经着手偿还他过去所得的不义之财了（见第3节注释）。现在他开始彻底全面地归还全部他过去靠不法手段得来的财富。人群中指责撒该最凶的便是祭司，文士，和法利赛人，撒该既然这样做，他们倒要看看自己的行为了。圣殿里的交易给了他们大量的机会，可以去勒索那些到这里来崇拜的人（见@太21:12@注释）。
　　还他四倍。当人自愿偿还时，摩西的律法规定他在原来数量的基础上还要加上五分之一（见利6:5；民5:7）。四倍的偿还是一种极其严厉的惩罚，一般是对待故意抢劫导致人财物损失的罪行（见出22:1；见@撒下12:6@注释）。如果原来的物品和钱财还在，一般要求双倍赔偿（出22:4,7）。撒该应许赔偿的数量之巨是他的心已经转变的最好证据。

路19:9 耶稣说：“今天救恩到了这家，因为他也是亚伯拉罕的子孙。 (串)路3:8;13:16;16:24约8:33加3:7,29

†[吕]耶稣对他说：“今天拯救临到这一家了；他也是亚伯拉罕的子孙哪；

†[思]耶稣对他说：“今天救恩来到了这一家，因为他也是亚巴郎之子。

†[当代]耶稣对他说：“救恩今天临到你的家了，因为你也是亚伯拉罕的子孙。

†[新译]耶稣说：“今天救恩到了这家，他也是亚伯拉罕的子孙。

†[Wlb]耶稣曰、今日拯救临此家矣、以其亦为亚伯拉罕之裔也、

†[Xdv]耶稣对他说：“今天救恩来到这一家了，因为这个人同样是亚伯拉罕的子孙。

†[Kjv]And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

†[Nkjv]And Jesus said to him, "Today salvation has come to this house, because he also is a son of Abraham;

†[BBE]And Jesus said to him, Today salvation has come to this house, for even he is a son of Abraham.

†[GNT] Jesus said to him, "Salvation has come to this house today, for this man, also, is a descendant of Abraham.

†[NIV]Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham.

本会注释　　今天。撒该的认罪和应许反映出他的决定（第8节），考虑到他生活中的改变，耶稣的话可能是指着他的决定说的。
　　这家。撒该的家人也因他所做的决定而得福。
　　他也。见路13:16。犹太人社会早已把撒该从应受人尊敬的名单中排除了。他们定他是个“罪人”（见路19:7），因此便没资格享受犹太人认为会自动落到先祖亚伯拉罕所有肉体后裔身上的福分。耶稣用所有人都能听懂的语言宣布，撒该也蒙了上帝的恩典。关于犹太人对于亚伯拉罕肉体子孙之重要性和价值的观念，见@太3:9@；@约8:39@注释。

路19:10 人子来，为要寻找、拯救失丧的人。” (串)结34:4,11,12,16路15:4|太10:6;15:24;18:11

†[吕]因为人子来，正要寻找拯救失丧的人。”

†[思]因为人子来，是为寻找及拯救迷失了的人。”

†[当代]我来是要寻找拯救迷失的人。”

†[新译]因为人子来，是要寻找拯救失丧的人。”

†[Wlb]盖人子至、为寻救亡失之人耳、

†[Xdv]人子来是要寻找和拯救迷失的人。”

†[Kjv]For the Son of man is come to seek and to save that which was lost.

†[Nkjv]for the Son of Man has come to seek and to save that which was lost."

†[BBE]For the Son of man came to make search for those who are wandering from the way, and to be their Saviour.

†[GNT] The Son of Man came to seek and to save the lost."

†[NIV]For the Son of Man came to seek and to save what was lost."

本会注释　　人子。见@太1:1@；@可2:10@注释。
　　寻找、拯救。见@太1:21；10:6@；@路15:6,9,20@注释。
　　失丧的人。见@太1:21@注释。或许有人会将“失丧的人”理解为所有的罪人。但耶稣来不仅要使人痊愈，还要恢复一切因人的罪而丧失的东西。这世界本身要再次恢复当初伊甸园的荣美，其上居住着无罪的族类，所有“失丧的”都在“万物复兴的时候”得以恢复（徒3:21）。

路19:11 众人正在听见这些话的时候，耶稣因为将近耶路撒冷，又因他们以为上帝的国快要显出来，就另设一个比喻，说： (串)可1:15路17:20

†[吕]他们正听这些话的时候，因为将近耶路撒冷，又因人们以为上帝的国将要立时就显出，耶稣便加讲了一个比喻，

†[思]众人听这话的时候，耶稣因为已临近耶路撒冷，而且他们都以为天主的国快要出现，遂设了一个比喻说：

†[当代]众人正在凝神谛听的时候，耶稣便把握机会，趁著未到耶路撒冷前，再用一个比喻来纠正他们的错误观念，因为他们以为上帝的国立刻便要出现。

†[新译]众人听这些话的时候，因为耶稣已经接近耶路撒冷，又因他们以为　神的国快要出现，他就讲了一个比喻，

†[Wlb]众闻此言时、耶稣因近耶路撒冷、且众意上帝国将即显著、遂复设喻、

†[Xdv]大家正在听这话，耶稣又告诉他们另一个比喻。这时候，耶稣已经快到耶路撒冷，他们以为上帝的主权就要实现。

†[Kjv]And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

†[Nkjv]Now as they heard these things, He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately.

†[BBE]And while they were giving ear to these words, he made another story for them, because he was near Jerusalem, and because they were of the opinion that the kingdom of God was coming straight away.

†[GNT] While the people were listening to this, Jesus continued and told them a parable. He was now almost at Jerusalem, and they supposed that the Kingdom of God was just about to appear.

†[NIV]While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once.

本会注释　　[贵胄和十锭银子：路19:11-28。参@太25:14-30@注释；关于比喻，见本卷注释第203-207页]。
　　众人正在听见……的时候。这句话与耶稣在撒该家（见第9,10节）所说十锭银子的比喻密切相关。因此，这个比喻有可能是耶稣在耶利哥城撒该家或靠近他家的地方或者从耶利哥去24公里外伯大尼的路上讲的。现在可能是公元31年逾越节的前一周。关于说这个比喻的背景、语境和之前的事件，见@太20:17@注释。
　　将近耶路撒冷。尽管耶稣曾告诉门徒祂将上耶路撒冷去受死（见@太16:21；20:17-19@；@可9:31@；@路18:31@的注释），但门徒们仍旧乐观地认为祂即将被拥立为以色列的王并接受大卫的宝座。这虚假的希望导致他们屡次争论谁将在那国中位列第一（见@可9:33-40@；@太20:20@注释）。一年以前在加利利，百姓曾试图拥戴耶稣作王（见太14:22；可6:42；约6:15；《历代愿望》377，378页）。群众普遍热情高涨，期待这件事的发生，门徒们都经历过上回的场合，现在无疑要鼓励这一计划。拉比们散布有关弥赛亚的虚假希望，是导致人们误解基督之的目的基础，而拉比们的误解又是基于对《旧约》中有关弥赛亚预言的错误解释（《SDA圣经注释》卷四第26-34页；见@路4:19@注释；参罗11:25；林后3:14-16）。
　　因他们以为。耶稣的门徒和他们同胞所普遍怀藏的有关弥赛亚国度的错误观念为这一比喻提供了叙述的理由。门徒们确信上帝的国将要在逾越节期间建立起来。逾越节是庆祝以色列人从埃及人手中得释放，它比其他任何国家性的节期都更适合标志希伯来国家的诞生。
　　上帝的国。关于基督之国的真正性质，见@太3:2,3；4:17；5:2@注释；对于基督之国的错误观念，见@路4:19@注释。基督的每一个比喻都是要说明与祂的国有关的一些特别的真理，大多数经常都是有关人心中之上帝恩典的国，但另外像这里也涉及到荣耀之国的建立。
　　快要显出来。朝耶路撒冷去的每一步都增加着门徒们的激动与兴奋。他们现在距离耶路撒冷不足24公里远了。他们很可能想着自己在欢庆荣耀中进入耶路撒冷去得国，并使他们的主坐在以色列的宝座上。耶稣最近的一些讲话使他们认为祂必定要作以色列的王了（见@路18:31@注释）。
　　另设一个比喻，说。这是一个《新约》中常见的希伯来习语，最好依据原始的希伯来式希腊文或希伯来文本身来理解（路20:11,12；徒12:3等；另见@创4:2；8:12；25:1@；@伯29:1@注释）。

路19:12 “有一个贵胄往远方去，要得国回来， (串)本章12-27太25:14-30

†[吕]说：“有一个贵族人往辽远地区去，计画得立为王，然后回来。

†[思]“有一个贵人起身到远方去，为取得了王位再回来。

†[当代]耶稣说：“有一名贵族，要到遥远的京都去受封为王。

†[新译]说：“有一个贵族往远方去要接受王位，然后回来。

†[Wlb]曰、有贵胄往远地、欲受国而返、

†[Xdv]耶稣说：“有一个贵族到远方去，要被册封为王，然后回来。

†[Kjv]He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

†[Nkjv]Therefore He said: "A certain nobleman went into a far country to receive for himself a kingdom and to return.

†[BBE]So he said, A certain man of high birth went into a far-away country to get a kingdom for himself, and to come back.

†[GNT] So he said, "There was once a man of high rank who was going to a country far away to be made king, after which he planned to come back home.

†[NIV]He said: "A man of noble birth went to a distant country to have himself appointed king and then to return.

怀爱伦注释　　见怀爱伦注释-|e太25:14,15|
本会注释　　有一个贵胄。很明显，耶稣这里是在说自己。这个通常被称作十锭银子的比喻和记载在太25:14-30节中才干的比喻，有着惊人的相似之处。但同时也存在着惊人的不同之处。有些人认为这两个比喻是同一个故事的不同版本，但是它们之间的相异之处以及各自所发生的背景，使得这种结论不能为人（相信圣经作者受到圣灵感动）所接受（见@太25:14@注释）。关于两个比喻之间的相似之处，见才干比喻（@太25:14-30@）的注释。《路加福音》这里关于十锭银子的比喻所论述的，大部分都是和才干比喻的相异之处。
　　往远方去。耶稣可能是把这个比喻建立在祂的听众所绝对熟悉的一个或几个历史事件之基础上的（见@路15:4@注释）。第一个使人联想到的可能是，大希律在公元前40年前往罗马反对安提柯的主张并自己命为犹太地的王。罗马元老院解除了安提柯的主张并确立希律作王（约瑟弗斯《犹太古代史》xiv.14.1-5 [370-389]；《犹太战争史》i.14.2-4 [279-285]）。但另一件与这个比喻在时间上更接近的事件经常被认为是这个比喻的历史依据。大希律的儿子亚基老前往罗马是寻求保证，要罗马确立他父亲传给他的犹太王位。他对这王权称号的主张被凯撒.奥古斯都拒绝了（约瑟弗斯《犹太古代史》x xvii.8.1；9.3；11.4；《犹太战争史》ii.1.1 [1-3]；6.1-3 [80-97]）。
　　回来。见@太20:14@注释。

路19:13 便叫了他的十个仆人来，交给他们十锭（锭：原文作弥拿，一弥拿约银十两）银子，说：‘你们去做生意，直等我回来。’ (串)太25:1|约21:22,23

†[吕]就叫了他的十个仆人来，把十个‘百日工钱’币（希腊文作‘弥拿’；希腊银币，约值一百个‘得拉美’；下同）交给他们，对他们说，‘你们去作生意，直到我回来。’

†[思]他将自己的十个仆人叫来，交给他们十个“米纳”，并嘱咐说：你们拿去做生意，直到我回来。

†[当代]临行前，他召集了十个仆人，发给每人一百块银子，吩咐他们在他出门后，用来做生意。

†[新译]他叫了自己的十个仆人来，给他们一千银币，说：‘你们拿去作生意，等到我回来。’

†[Wlb]召其仆十人、予金十斤、谓之曰、贸易以待我来、

†[Xdv]动身以前，他把十个仆人召来，每人给了一个金币，说：‘我不在的时候，你们拿这钱去做生意，看看能赚多少。’

†[Kjv]And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

†[Nkjv]So he called ten of his servants, delivered to them ten minas, and said to them, "Do business till I come.'

†[BBE]And he sent for ten of his servants and gave them ten pounds and said to them, Do business with this till I come.

†[GNT] Before he left, he called his ten servants and gave them each a gold coin and told them, "See what you can earn with this while I am gone.'

†[NIV]So he called ten of his servants and gave them ten minas. `Put this money to work,' he said, `until I come back.'

本会注释　　他的十个仆人。或“他仆人中的十个”。这里的“仆人”代表门徒和所有的基督徒，当基督离开他们到“远方”去的时候，祂将祂在地上的事业交托他们照顾（见@太16:19@注释）。“十”这个数字并没有什么特殊的意义，耶稣经常拿它当作一个大约数来使用（见@路15:8@注释）。
　　锭。mnai，源于希伯来语maneh（“弥拿”，见《SDA圣经注释》卷一第163,167页）。基督的时代，一mna（“磅（锭）”）为11。46金衡盎司，或一他连得的1/60，356.4克银子，价值一百德拉克马（本卷注释第49页；见@路15:8@注释）。这个数量银子的购买力当然比今天大得多了，因为一弥拿相当于一个人一百天的工资（见@太20:2@注释）。每个仆人拿了一“锭”。将这里和才干比喻中的他连得进行比较（见@太25:15@注释）。
　　作生意，直等我回来。这里的做生意另见路19:15；参结27:9,16,19,21,22。对于一个“贵胄”来说，分钱给他的“仆人”作本金，10.37美元这个数目似乎是太少了。即便是“主人”回来后也说这是“最小的”（路19:17）。但是，这是对每个仆人能力的试验，为要在将来分派给他们更重要的职责。“直等我回来”这几个字表示那个贵胄预计自己离家的时间是不确定的。但是耶稣也用这句话暗示，在祂回来赏赐祂忠心的仆人之前也要有一段相当长的时期祂不和他们在一起。

路19:14 他本国的人却恨他，打发使者随后去，说：‘我们不愿意这个人作我们的王。’ (串)约1:11

†[吕]他的公民素常恨他，便差遣使者跟他后边去说：‘我们不愿意这个人做王管理我们。’

†[思]他本国的人，一向怀恨他，遂在他后面派代表去说：我们不愿意这人为王统治我们。

†[当代]“可是他的人民却憎恨他，随后派代表上京请愿：‘我们不要这个人统治我们。’

†[新译]他本国的人却恨他，就派使者跟着去说：‘我们不愿意这个人作王统治我们。’

†[Wlb]其民憾之、遣使于其后曰、我侪不欲斯人君我也、

†[Xdv]他本国的人一向恨他，打发使者随后去说：‘我们不要这个人作我们的王。’

†[Kjv]But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

†[Nkjv]But his citizens hated him, and sent a delegation after him, saying, "We will not have this man to reign over us.'

†[BBE]But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler.

†[GNT] Now, his own people hated him, and so they sent messengers after him to say, "We don't want this man to be our king.'

†[NIV]But his subjects hated him and sent a delegation after him to say, `We don't want this man to be our king.'

本会注释　　他本国的人却恨他。将这比喻应用到天国（第11节），贵胄代表耶稣，那些本国的“民”代表犹太人。犹太人恨恶耶稣完全没有道理（见@诗69:4@；@约1:11@注释）。关于他们仇恨的原因，见@约6:60,61,66@注释。
　　我们不愿意。犹太人不愿接受基督作他们的王。他们在彼拉多面前喊着说，“除了凯撒，我们没有王”（约19:15），他们彻底拒绝了基督。

路19:15 他既得国回来，就吩咐叫那领银子的仆人来，要知道他们作生意赚了多少。

†[吕]那贵族人既得立为王回来以后，就吩咐叫他所交银子的那些仆人来见他，好知道他们作生意赚了多少。

†[思]他得了王位归来以后，便传令将那些领了他钱的仆人给他召来，想知道每个人做生意赚了多少。

†[当代]“那贵族受封回来，立刻召齐十个仆人，查问他们经营的结果。

†[新译]他得了王位回来，就吩咐把那些领了钱的仆人召来，要知道他们作生意赚了多少。

†[Wlb]贵胄受国而返、命召予金之仆、欲知其获利几何、

†[Xdv]“那贵族被册封为王回来以后，立刻命令那些领过金币的仆人到他面前来，要知道他们每人做生意赚了多少。

†[Kjv]And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

†[Nkjv]"And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading.

†[BBE]And when he came back again, having got his kingdom, he gave orders for those servants to whom he had given the money to come to him, so that he might have an account of what business they had done.

†[GNT] "The man was made king and came back. At once he ordered his servants to appear before him, in order to find out how much they had earned.

†[NIV]He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

本会注释　　他既得国回来。才干的比喻描述了主人不在时仆人们所做的（太25:16-18），也提到主人是“过了许久”才回来的（第19节）。
　　吩咐……仆人来。马太还说，主人召他们来的目的是要算帐。那个贵胄想知道他的仆人是如何管理他的财产的，并计划根据他们每个人所展现出来的才干委派他们在他的国中担任官员。

路19:16 头一个上来，说：‘主啊，你的一锭银子已经赚了十锭。’

†[吕]头一个上来说：‘主阿，你的一个‘百日工钱’币赚了十个了。’

†[思]第一前来对他说：主，你的那个“米纳”赚了十个“米纳”。

†[当代]第一个仆人上前报告说：‘王爷，我用你给我的一百块银子，赚了一千块银子。’

†[新译]第一个走过来说：‘主啊，你的一百银币，已经赚了一千。’

†[Wlb]其一至曰、主之一斤、已获十斤矣、

†[Xdv]头一个上来说：‘主人，我用你给的那个金币赚了十个金币。’

†[Kjv]Then came the first, saying, Lord, thy pound hath gained ten pounds.

†[Nkjv]Then came the first, saying, "Master, your mina has earned ten minas.'

†[BBE]And the first came before him, saying, Lord, your pound has made ten pounds.

†[GNT] The first one came and said, "Sir, I have earned ten gold coins with the one you gave me.'

†[NIV]The first one came and said, `Sir, your mina has earned ten more.'

本会注释　　头一个。参太25:20节。这里涉及到十个仆人中三个的经历，作为不同程度的代表。第一个有许多要报告的，第二个有一些要报告的，第三个无话可说。在才干的比喻中也是以三个仆人开头，他们每个人都要交帐。
　　你的一锭银子。每个仆人都承认那交托他们的“一锭银子”仍旧是他们主人的财产。
　　赚了十锭。直译是“做工又增加了十弥拿”，或“又得了十弥拿”。收益是投资本金的十倍。本金是一百天的工资，收益是一千天的工资。这第一个仆人现在总共有十一弥拿银子，超过了三年半的工资（见第13节注释）。第一个仆人在商业投资方面展现出了不凡的技巧，这反映出他对主人的奉献以及做事的殷勤和忠诚。

路19:17 主人说：‘好！良善的仆人，你既在最小的事上有忠心，可以有权柄管十座城。’ (串)提前3:13|太25:21,23路16:10林前4:2|太24:47

†[吕]主人说：‘好，善的仆人；你既在最小的上头显为可靠，你可以有权柄管十座城。’

†[思]主人给他说：好，善仆！你既然在小事上忠信，你要有权掌管十座城。

†[当代]“‘干得好，你真是个好仆人！你既然办小事忠心耿耿，就派你管理十座城吧！’

†[新译]主人说：‘好，良善的仆人，你既然在最小的事上忠心，可以有权管理十座城。’

†[Wlb]曰、俞、善仆也、尔于小者既忠、可宰十邑也、

†[Xdv]主人说：‘很好！你是个好仆人；你既然在小事上可靠，我要委派你管理十座城。’

†[Kjv]And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

†[Nkjv]And he said to him, "Well done, good servant; because you were faithful in a very little, have authority over ten cities.'

†[BBE]And he said to him, You have done well, O good servant: because you have done well in a small thing you will have authority over ten towns.

†[GNT] "Well done,' he said; "you are a good servant! Since you were faithful in small matters, I will put you in charge of ten cities.'

†[NIV]`Well done, my good servant!' his master replied. `Because you have been trustworthy in a very small matter, take charge of ten cities.'

本会注释　　良善的仆人。在才干的比喻中，主人除了称仆人良善还称他“忠心”（见太25:21）。可能这里面没有什么区别，这里“主人”马上因他的头一个仆人在“最小的事上”忠心而称赞他。见@太25:21@注释。
　　有权柄管十座城。头一个仆人表现出的管理才能显示出凭据。他可以被委托在他主人的国中管理一个较小省份的事务。他并没有退休或拿到养老金，他也没有被给予任何物质上的赏赐。他的赏赐是获得了更重要的责任，被提升到更高的位置上，无疑社会地位也升高了。他在试验中表现的非常成功（见@路19:13@注释；另见@太25:21@注释）。

路19:18 第二个来，说：‘主啊！你的一锭银子，已经赚了五锭。’

†[吕]第二个来说：‘主阿，你的一个‘百日工钱’币得了五个了。’

†[思]第二个前来说：主，你的那个“米纳”赚了五个“米纳”。

†[当代]“第二个上前说：‘王爷，我用你那一百块银子多赚了五百块。’

†[新译]第二个来说：‘主啊，你的一百银币，已经赚了五百。’

†[Wlb]其次至曰、主之一斤、已获五斤矣、

†[Xdv]第二个仆人上来说：‘主人，我用你给的那个金币赚了五个金币。’

†[Kjv]And the second came, saying, Lord, thy pound hath gained five pounds.

†[Nkjv]And the second came, saying, "Master, your mina has earned five minas.'

†[BBE]And another came, saying, Your pound has made five pounds.

†[GNT] The second servant came and said, "Sir, I have earned five gold coins with the one you gave me.'

†[NIV]The second came and said, `Sir, your mina has earned five more.'

本会注释　　五锭。或者是，百分之五百的利润（见第17节注释）。第二个仆人现在总共有六“弥拿”，或六百天，大概两年的工资。

路19:19 主人说：‘你也可以管五座城。’

†[吕]主人也对这个人说：‘你、也可以管五座城。’

†[思]主人也给这人说：你也要掌管五座城。

†[当代]“‘好，我派你管理五座城。’

†[新译]主人说：‘你可以管理五座城。’

†[Wlb]曰、尔亦可宰五邑也、

†[Xdv]主人对他说：‘你也要管五座城。’

†[Kjv]And he said likewise to him, Be thou also over five cities.

†[Nkjv]Likewise he said to him, "You also be over five cities.'

†[BBE]And he said, You will be ruler over five towns.

†[GNT] To this one he said, "You will be in charge of five cities.'

†[NIV]His master answered, `You take charge of five cities.'

本会注释　　管五座城。他的晋升与他所表现出的才能是相称的（见第17节注释）。

路19:20 又有一个来说：‘主啊，看哪，你的一锭银子在这里，我把他包在手巾里存着。 (串)约11:44徒19:12

†[吕]那另一个来说：‘主阿你看，我所领的你那‘百日工钱’币，在手巾里保存着呢。

†[思]另一个前来说：主，看，你那个“米纳”，我收存在手巾。

†[当代]“另一个仆人上前说：‘王爷，这是你先前给我的那一百块银子，我一直小心翼翼地把它包在手帕里。

†[新译]另一个来说：‘主啊，你看，你的一百银币，我一直保存在手巾里，

†[Wlb]又其次至曰、主之一斤在此、我藏之于巾、

†[Xdv]又有一个仆人上来说：‘主人，你的金币在这里；我用手帕把它包起来。

†[Kjv]And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

†[Nkjv]"Then another came, saying, "Master, here is your mina, which I have kept put away in a handkerchief.

†[BBE]And another came, saying, Lord, here is your pound, which I put away in a cloth;

†[GNT] Another servant came and said, "Sir, here is your gold coin; I kept it hidden in a handkerchief.

†[NIV]Then another servant came and said, `Sir, here is your mina; I have kept it laid away in a piece of cloth.

本会注释　　又有一个来。即那十个仆人中的另一个（路19:13；参太25:24）。
　　你的一锭银子在这里。在才干的比喻中，第三个仆人说，“你的原银子在这里”（见@太25:25@注释）。
　　包在…存着。他很好地保管了那交托给他的银子，既没有丢失，也没有挥霍。
　　手巾。soudarion，来自拉丁文sudarium，词根是sudor（“汗水”）。“手巾”是一块擦汗的毛巾或手绢，属于私人衣物中的一部分。在埃及蒲纸上，提到soudarion是新娘妆奁的一部分。

路19:21 我原是怕你，因为你是严厉的人；没有放下的，还要去拿；没有种下的，还要去收。’ (串)太25:24

†[吕]我怕你，因为你是严厉的人，没有放下的、就要拿取，没有撒种的、就要收割。’

†[思]我一向害怕你，因为你是一个严厉的人：你没有存放的，也要提取；没有下种的，也要收割。

†[当代]因为你为人精明厉害：不存放却要提取，没有耕耘却硬要收割，所以我对你害怕极了！’

†[新译]因为我怕你，你一向是严厉的人，没有存的要提取，没有种的要收割。’

†[Wlb]盖我畏尔严人也、未置者取之、未播者获之、

†[Xdv]我一向怕你，因为你是个严厉的人。不属你的，你还要拿走；没有种的，你还要收割。’

†[Kjv]For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

†[Nkjv]For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.'

†[BBE]Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed.

†[GNT] I was afraid of you, because you are a hard man. You take what is not yours and reap what you did not plant.'

†[NIV]I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.'

本会注释　　我原是怕你。这个仆人惧怕他主人的根本原因是他对他主人的错误态度。很明显，他主人是期待每个人尽自己最大努力去做事，不要浪费一点点。这个仆人显然是懒惰的。那“贵胄”给他的一锭银子，若善加使用，原是可以帮助他克服这些缺点的。
　　严厉的。austēros，“口味苛刻的”，因此有“严厉”，“苛刻”或“粗暴”的意思。这懒惰的仆人除了得到主人的这种反应，还能期待得到什么呢？
　　没有放下的。实际上这仆人是在说，“你会把我劳力得来的一切都拿走，我的辛苦也没有什么回报，那么费劲还有什么用呢？”第一个和第二个仆人所得的报赏证明错不在主人，而完全在那第三个仆人（见@太25:24@注释）。

路19:22 主人对他说：‘你这恶仆，我要凭你的口定你的罪。你既知道我是严厉的人，没有放下的，还要去拿，没有种下的，还要去收， (串)太18:32|撒下1:16伯9:20;15:6

†[吕]主人对他说：‘恶奴仆，我要凭你的口定你的罪。你知道我是严厉的人，没有放下的、就要拿取；没有撒种的、就要收割么？（有古卷作：就要收割；）

†[思]主人向他说：恶仆！我就凭你的口供定你的罪。你不是知道我是个严厉的人，没有存放的，也要提取；没有下种的，也要收割的吗？

†[当代]“主人听了勃然大怒，对那仆人说：‘蠢才！凭你自己的话我就可以定你的罪了。你既然知道我十分苛求，要提取我没有存放的，收割我没有耕耘的，

†[新译]主人说：‘可恶的仆人！我要凭你的口定你的罪。你知道我是严厉的人，没有存的要提取，没有种的要收割吗？

†[Wlb]主谓之曰、恶哉仆乎、我即由尔口而判尔、尔既知我严、未置而取、未播而获、

†[Xdv]主人对他说：‘你这个坏仆人！我要用你自己的话定你的罪！既然你知道我是一个严厉的人，拿走不属于我的，收割我没有种的，

†[Kjv]And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

†[Nkjv]And he said to him, "Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.

†[BBE]He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed;

†[GNT] He said to him, "You bad servant! I will use your own words to condemn you! You know that I am a hard man, taking what is not mine and reaping what I have not planted.

†[NIV]His master replied, `I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?

本会注释　　你这恶仆。他滥用了他主人的信赖，忽视了提供给他让他成功的机会。那些被赋予才干却一事无成的人在上天的眼中就是“恶”的，他们注定要收获恶人的报应。在才干的比喻中，第三个仆人除了被称为恶的，还被称为“懒”的（见@太25:26@注释）。
　　凭你的口。这件事不再需要什么进一步的审查了。第三个仆人已经证明他自己是完全不值得信赖的。那些永远将他们的失败归咎于别人的人。无疑是在清楚地宣扬他们自己品格的缺陷。他们显明自己是不能被委托任何重要的责任的。
　　定你的罪。或“判罪”（见@太7:1@注释）。
　　你既知道。这一节余下的部分可以被视为一个问句：“你不知道吗？”这个仆人的失败并非因为无知，而是因为懒惰。他知道的更多。他知道他的主人会对所提供给他的机会的使用情况作一严格的清算，他既知道，为什么不照着去做呢？这无疑是他力所能及的。他的罪就在于此。

路19:23 为什么不把我的银子交给银行，等我来的时候，连本带利都可以要回来呢？’

†[吕]那你为什么不把我的银子交给钱庄，我来的时候可以把它连利息都取回来呢？’

†[思]为什么你不把我的钱存于钱庄？迨我回来时，我可以连本带利取出来。

†[当代]那你为什么不把我的银子存进银行生息？到我回来时，连本带利地取回来！’

†[新译]那你为什么不把我的钱存入银行，等我回来的时候，把它连本带利取回来呢？’

†[Wlb]盍以我金置肆、我来时、可以取之而获其利、

†[Xdv]那么，你为什么不把我的钱存入银行，让我回来的时候，可以连本带利收回呢？’

†[Kjv]Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

†[Nkjv]Why then did you not put my money in the bank, that at my coming I might have collected it with interest?'

†[BBE]Why then did you not put my money in a bank, so that when I came I would get it back with interest?

†[GNT] Well, then, why didn't you put my money in the bank? Then I would have received it back with interest when I returned.'

†[NIV]Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?'

本会注释　　为什么……等。既然他知道主人回来后自己面临的是什么，他就算自己不愿去工作，起码也能让钱自己去为他工作。他为什么把钱放在一个地方就不想动了呢？哪怕把钱交给另一个仆人也比让钱留在他身边要好啊。
　　银行。Trapeza（“一张桌子”）；这里指兑换银钱之人的桌子，于是便有了“银行”（见太21:12；可11:15；约2:15）。英语的“bank（银行）”有一个类似的起源，来自意大利语banca，意思是“凳子”，“桌子”，或“柜台”。这个仆人把钱拿到城中的放贷人那里去费不了他什么事。因此，这件行为不仅显示出他的愚蠢和懒惰，而且还显明他企图侵占本属他主人的应得之利（见@太25:27@注释）。
　　利。即“利润”。现代社会过度取利的概念并不适合这里。圣经中关于放债取利的教训，见@出22:25@注释。

路19:24 就对旁边站着的人说：‘夺过他这一锭来，给那有十锭的。’

†[吕]就对站班说：‘把那一个‘百日工钱’币夺过来，给那有十个的。’

†[思]主人便向侍立左右的人说：你们把他那个“米纳”夺过来，给那有十个的。

†[当代]“接著，他吩咐站在旁边的仆人：‘取回他那一百块银子，赏给那个赚了一千块银子的。’

†[新译]他就对侍卫说：‘夺过他的一百银币，给那有一千的。’

†[Wlb]遂命左右曰、夺其一斤、以予有十斤者、

†[Xdv]于是他向侍立在左右的人说：‘把他的金币拿过来，给那个有十个金币的仆人！’

†[Kjv]And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

†[Nkjv]"And he said to those who stood by, "Take the mina from him, and give it to him who has ten minas.'

†[BBE]And he said to the others who were near, Take the pound away from him, and give it to the man who has ten.

†[GNT] Then he said to those who were standing there, "Take the gold coin away from him and give it to the servant who has ten coins.'

†[NIV]Then he said to those standing by, `Take his mina away from him and give it to the one who has ten minas.'

本会注释　　旁边站着的人。可能是贵胄侍从中的一些人，而不是仆人。在主人旁边或面前“站着”，这代表了一种更高的地位（见王上10:8；见@但1:19@注释）。
　　夺过他这一锭来。很明显，这里除了一种消极的刑罚外没有什么别的刑罚，只是把当初给他而他又没有用以获利的本金要了回来（见第26节注释）。
　　给那有十锭的。主人把那没有增值的银子给了头一个仆人，与其说是一种奖赏，还不如说是他可以利用这一锭银子比别人完成更多的工作。对于那贵胄来说，将他的钱财和事务交托在那些最能善加利用自己所被授予的机会之人的手中是一件很好的事。第一个仆人现在总共有十二弥拿，是第二个仆人现在所有的两倍。显然，主人既没有要回本金，也没有要回利润，而是把它们留在那些能够继续工作并使之增值之人的手中（参太25:28）。

路19:25 他们说：‘主啊，他已经有十锭了。’

†[吕]他们对主人说：‘主阿，他有十个了。’

†[思]他们向说：主，他已有十个“米纳”了。

†[当代]“他们都感到很惊奇，不禁说道：‘王爷，他已经有一千块银子了┅┅’

†[新译]他们说：‘主啊，他已经有一千银币了。’

†[Wlb]众曰、主、彼已有十斤矣、

†[Xdv]他们对他说：‘主人，他已经有十个金币了！’

†[Kjv]And they said unto him, Lord, he hath ten pounds.)

†[Nkjv](But they said to him, "Master, he has ten minas.')

†[BBE]And they say to him, Lord, he has ten pounds.

†[GNT] But they said to him, "Sir, he already has ten coins!'

†[NIV]`Sir,' they said, `he already has ten!'

本会注释　　他们说。我们不清楚这里的“他们”是指向主人提出异议的侍从（见第24节注释），还是指那些听耶稣说比喻的群众向耶稣所发出的异议。在后一种情况中，第25节具有插入语的性质。

路19:26 主人说：‘我告诉你们，凡有的，还要加给他；没有的，连他所有的也要夺过来。 (串)太13:12;25:29可4:25路8:18

†[吕]‘我告诉你们，凡有的、还要给他；没有的、连他所有的、也要给夺去。

†[思]我告诉你们：凡是有的，还要给他，那没有的，连他所有的，也要从他夺去。

†[当代]“主人答：‘不错，凡有的还要加添；没有的，就连他仅有的一点点也要夺回。

†[新译]主人说：‘我告诉你们，凡是有的，还要给他；没有的，就算他有什么也要拿去。

†[Wlb]曰、我语汝、凡有者、将予之、无者、并其所有、亦将夺之、

†[Xdv]主人说：‘我告诉你们，那已经有的，要给他更多；那没有的，连他所有的一点点也要夺走。

†[Kjv]For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

†[Nkjv]"For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him.

†[BBE]And I say to you that to everyone who has, more will be given, but from him who has not, even what he has will be taken away.

†[GNT] "I tell you,' he replied, "that to those who have something, even more will be given; but those who have nothing, even the little that they have will be taken away from them.

†[NIV]He replied, `I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what he has will be taken away.

本会注释　　连他所有的也要夺过来。这个懒惰的仆人只是被剥夺了当初托付给他的本金。而在才干的比喻中，那个与他极为相似的人也受到了严厉的惩罚（见@太25:30@注释）。

路19:27 至于我那些仇敌，不要我作他们王的，把他们拉来，在我面前杀了吧！’” (串)撒下11:12太22:7路20:16

†[吕]至于我这些仇敌、不愿意我做王管理他们的、你们要带到这里来，在我面前给屠杀掉。’”

†[思]至于那些敌对我，不愿意我作他们君王的人，你们把他们押到这，在我面前杀掉。”

†[当代]至于那些敌对我，反对我作王的人，快把他们捉回来，在我面前处决。’”

†[新译]至于我那些仇敌，就是不愿意我作王统治他们的，把他们拉到这里来，在我面前杀掉！’”

†[Wlb]至于我敌、不欲我君之者、曳之来、诛于我前、

†[Xdv]至于不要我作他们的王的那些敌人，把他们带来，在我面前杀掉吧！’”

†[Kjv]But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

†[Nkjv]But bring here those enemies of mine, who did not want me to reign over them, and slay them before me."'

†[BBE]And as for those who were against me, who would not have me for their ruler, let them come here, and be put to death before me.

†[GNT] Now, as for those enemies of mine who did not want me to be their king, bring them here and kill them in my presence!' "

†[NIV]But those enemies of mine who did not want me to be king over them--bring them here and kill them in front of me.'"

本会注释　　我那些仇敌。即，那些在贵胄外出期间反叛的人，他们试图阻挠他得国（见第14节注释）。
　　杀了。katasphazō（“屠杀”）。那些反对贵胄的人显然没有悔改。他们仍旧反抗他的统治，唯一能够保证政权和平安全的手段便是一劳永逸地消灭他们。

路19:28 耶稣说完了这话，就在前面走，上耶路撒冷去。 (串)可10:32路9:51;18:31

†[吕]说了这些话，耶稣就在前头走，上耶路撒冷去。

†[思]耶稣说了这些话，就领头前行，上耶路撒冷去了。

†[当代]说完这个比喻，耶稣就走在众人前面，赶往耶路撒冷去。

†[新译]耶稣讲完这些话，就往前走，上耶路撒冷去。

†[Wlb]耶稣言竟、前行、上耶路撒冷、

†[Xdv]说完这些话，耶稣走在前头，上耶路撒冷去。

†[Kjv]And when he had thus spoken, he went before, ascending up to Jerusalem.

†[Nkjv]When He had said this, He went on ahead, going up to Jerusalem.

†[BBE]And when he had said this, he went on in front of them, going up to Jerusalem.

†[GNT] After Jesus said this, he went on in front of them toward Jerusalem.

†[NIV]After Jesus had said this, he went on ahead, going up to Jerusalem.

本会注释　　上。即从约旦河谷中的耶利哥上去（见第11节注释）。他们在24公里的路程中向上爬了1,500米（见@路10:30@注释）。路加在这里的记述转换如此迅速似乎表示在耶利哥发生的事件（第1-28节）和荣入耶路撒冷（第29-44节）之间只有很短的时间。

路19:29 将近伯法其和伯大尼，在一座山名叫橄榄山那里，就打发两个门徒，说： (串)本章29-38太21:1-9可11:1-10|太21:17路24:50约11:18|亚14:4太24:3;26:30约8:1徒1:12|可14:13

†[吕]将近伯法其和伯大尼，在一座叫橄榄园的山那里，耶稣差遣门徒中两个人，

†[思]及至临近贝特法革和伯达尼，在一座名叫橄榄山那，耶稣派遣两个门徒说：

†[当代]在橄榄山附近，将到伯法其和伯大尼两村的时候，耶稣吩咐两个门徒说：

†[新译]将到伯法其和伯大尼，就在橄榄山那里，他差派两个门徒，

†[Wlb]既近伯法其、与伯大尼、于橄榄山遣门徒二人、

†[Xdv]快到伯法其和伯大尼、向着橄榄山去的时候，耶稣打发两个门徒先走，

†[Kjv]And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

†[Nkjv]And it came to pass, when He drew near to Bethphage and Bethany, at the mountain called Olivet, that He sent two of His disciples,

†[BBE]And it came about that when he got near Beth-phage and Bethany by the mountain which is named the Mountain of Olives, he sent two of the disciples,

†[GNT] As he came near Bethphage and Bethany at the Mount of Olives, he sent two disciples ahead

†[NIV]As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them,

本会注释　　[ 荣入圣城：路19:29-44=太21:1-11=可11:1-11=约12:12-19。注释主要在《马太福音》]。
　　将近。行进的队伍到了橄榄山的山顶，荣入圣城的欢庆达到了顶峰，只有路加叙述了这一部分（第41-44节）。

路19:30 “你们往对面村子里去，进去的时候，必看见一匹驴驹拴在那里，是从来没有人骑过的，可以解开牵来。 (串)路23:53

†[吕]说：‘往对面的村子里去；走进去的时候，你们就会看见一匹驴驹拴着，是从来没有人骑过的；把它解开，牵来。

†[思]“你们往对面的村庄去，一进村，就会看见一匹拴着的驴驹，从来没有人骑过，把它解开，牵来。

†[当代]“你们到前面的村庄去，就会看见一匹从来没有人骑过的小驴驹拴在那里，你们要解开它，把它带来。

†[新译]说：“你们往对面的村子里去，就会看见一头从来没有人骑过的小驴，拴在那里，把它解开牵来。

†[Wlb]曰、尔往前村、至则见小驴絷焉、从无乘之者、解而牵之来、

†[Xdv]吩咐他们说：“你们到前面的村子去，进去的时候，会看见一匹还没有人骑过的小驴拴在那里。你们把它解开，牵到这里来。

†[Kjv]Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

†[Nkjv]saying, "Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here.

†[BBE]Saying, Go into the little town in front of you, and on going in you will see a young ass fixed with a cord, on which no man has ever been seated; let him loose and take him.

†[GNT] with these instructions: "Go to the village there ahead of you; as you go in, you will find a colt tied up that has never been ridden. Untie it and bring it here.

†[NIV]Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.

路19:31 若有人问为什么解它，你们就说：‘主要用它。’”

†[吕]若有人问你们，‘为什么解开？’，你们要这样说：‘主需要它。’”

†[思]如果有人问你们说：你们为什么解它？你们要这样说：主要用它。”

†[当代]如果有人问你为什么把它解开？就答：‘主要用它。’”

†[新译]如果有人问为什么解开它，你们要这样说：‘主需要它。’”

†[Wlb]倘有问尔解之何为、则曰主需之、

†[Xdv]如果有人问你们为什么解开小驴，你们就说：‘主要（或译：它的主人）用它。’”

†[Kjv]And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

†[Nkjv]And if anyone asks you, "Why are you loosing it?' thus you shall say to him, "Because the Lord has need of it."'

†[BBE]And if anyone says to you, Why are you taking him? say, The Lord has need of him.

†[GNT] If someone asks you why you are untying it, tell him that the Master needs it."

†[NIV]If anyone asks you, `Why are you untying it?' tell him, `The Lord needs it.'"

路19:32 打发的人去了，所遇见的正如耶稣所说的。 (串)路22:13

†[吕]那被差遣的人去了，所遇见的、正如耶稣对他们所说的。

†[思]被派的人去了，所遇见的，正如对他们说过的一样。

†[当代]两个门徒出去后，所遇见的一切和耶稣所说的丝毫不差。

†[新译]被差的人去了，发现和主所说的一样。

†[Wlb]使者往、果如所言、

†[Xdv]他们去了，所遇见的正和耶稣所告诉他们的一样。

†[Kjv]And they that were sent went their way, and found even as he had said unto them.

†[Nkjv]So those who were sent went their way and found it just as He had said to them.

†[BBE]And those whom he sent went away, and it was as he said.

†[GNT] They went on their way and found everything just as Jesus had told them.

†[NIV]Those who were sent ahead went and found it just as he had told them.

路19:33 他们解驴驹的时候，主人问他们说：“解驴驹做什么？” (串)亚9:9约12:14,15

†[吕]他们解驴驹的时候，它的主人们问他们说：“你们解驴驹作什么？”

†[思]他们正在解驴驹的时候，驴驹的主人对他们说：“你们为什么解这驴驹？”

†[当代]当他们解开小驴驹时，主人果然问：“你们为什么解小驴驹？”

†[新译]他们解开小驴的时候，主人问他们：“你们为什么解开它？”

†[Wlb]解小驴时、其主诘之曰、解驴何为、

†[Xdv]当他们在解开小驴的时候，驴的主人问他们：“你们为什么解开小驴呢？”

†[Kjv]And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

†[Nkjv]But as they were loosing the colt, the owners of it said to them, "Why are you loosing the colt?"

†[BBE]And when they were getting the young ass, the owners of it said to them, Why are you taking the young ass?

†[GNT] As they were untying the colt, its owners said to them, "Why are you untying it?"

†[NIV]As they were untying the colt, its owners asked them, "Why are you untying the colt?"

本会注释　　主人。驴和驴驹的主人（见太21:2）对奉命来取它们的两个门徒的要求提出了质疑，只有路加记载了这一点。

路19:34 他们说：“主要用它。”

†[吕]他们说：“主需要它。”

†[思]他们说：“主要用它。”

†[当代]“主要用它。”

†[新译]他们说：“主需要它。”

†[Wlb]曰、主需之、

†[Xdv]他们回答：“主要用它。”

†[Kjv]And they said, The Lord hath need of him.

†[Nkjv]And they said, "The Lord has need of him."

†[BBE]And they said, The Lord has need of him.

†[GNT] "The Master needs it," they answered,

†[NIV]They replied, "The Lord needs it."

路19:35 他们牵到耶稣那里，把自己的衣服搭在上面，扶着耶稣骑上。 (串)王下9:13

†[吕]他们把驴驹牵到耶稣那里，将自己的衣裳搁在驴驹上面，扶着耶稣骑上。

†[思]他们遂把驴驹牵到耶稣跟前，把他们的外衣搭在驴驹上，扶耶稣骑上。

†[当代]他们就牵著小驴回去见耶稣，又把自己的外衣搭在驴背上，扶耶稣骑上。

†[新译]他们把小驴牵到耶稣那里，把自己的衣服搭在上面，扶着耶稣上去。

†[Wlb]遂牵就耶稣、置己衣于其上、扶耶稣乘之、

†[Xdv]然后他们把小驴牵到耶稣跟前，把自己的衣服搭在驴背上，扶着耶稣骑上去。

†[Kjv]And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

†[Nkjv]Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him.

†[BBE]And they took him to Jesus, and they put their clothing on the ass, and Jesus got on to him.

†[GNT] and they took the colt to Jesus. Then they threw their cloaks over the animal and helped Jesus get on.

†[NIV]They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.

路19:36 走的时候，众人把衣服铺在路上。

†[吕]他走的时候，有人都把自己的衣裳铺在路上。

†[思]前行的时候，人们把自己的外衣在路上。

†[当代]耶稣骑著驴前行，众人就用外衣为祂铺路。

†[新译]耶稣前行的时候，众人把自己的衣服铺在路上。

†[Wlb]行时、众以衣布于路、

†[Xdv]耶稣前进的时候，大家拿自己的衣服铺在路上。

†[Kjv]And as he went, they spread their clothes in the way.

†[Nkjv]And as He went, many spread their clothes on the road.

†[BBE]And while he went on his way they put their clothing down on the road in front of him.

†[GNT] As he rode on, people spread their cloaks on the road.

†[NIV]As he went along, people spread their cloaks on the road.

路19:37 将近耶路撒冷，正下橄榄山的时候，众门徒因所见过的一切异能，都欢乐起来，大声赞美上帝， (串)约12:17,18|路18:43

†[吕]己经临近耶路撒冷，正下橄榄山的时候，全群的门徒、因所见过的一切异能、就欢乐起来，大声颂赞上帝

†[思]当他临近橄榄山的下坡时，众门徒为了所见过的一切奇能，都欢欣的大声颂扬天主说：

†[当代]祂正走下橄榄山的山坡，全体门徒为他们以往所见的奇事异能快乐欢腾，高声赞美上帝说：

†[新译]他走近耶路撒冷，快要下橄榄山的时候，全体门徒因为所看见的一切神迹，就欢乐起来，大声赞美　神，

†[Wlb]既近耶路撒冷、将下橄榄山、众门徒因所见诸异能而喜、大声赞美上帝、

†[Xdv]当他靠近耶路撒冷、快要从橄榄山斜坡下去的时候，门徒因所看见的这一切奇迹就都感谢上帝，大声欢呼：

†[Kjv]And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

†[Nkjv]Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen,

†[BBE]And when he came near the foot of the Mountain of Olives, all the disciples with loud voices gave praise to God with joy, because of all the great works which they had seen;

†[GNT] When he came near Jerusalem, at the place where the road went down the Mount of Olives, the large crowd of his disciples began to thank God and praise him in loud voices for all the great things that they had seen:

†[NIV]When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

本会注释　　将近。即走上从橄榄山往耶路撒冷去的下坡路。
　　下。即往下进入汲沦溪。耶路撒冷在它的那一边。
　　欢乐起来……赞美上帝。当耶路撒冷城内的塔楼在望时，进城的人最适合唱《诗篇》第122篇，其中的歌词非常恰当：“耶路撒冷啊，我们的脚站在你的门内”（诗122:2,7；见《历代愿望》75页）。此刻伴随耶稣的人一想到祂马上就要被立为王了，心中便充满了无穷的欢乐。

路19:38 说：奉主名来的王是应当称颂的！在天上有和平；在至高之处有荣光。 (串)诗118:26路13:35|太25:34约1:49诗148:1路2:14|太21:15,16

†[吕]说：“奉主名来的王是当受祝颂的！在天上和平，在至高之处荣耀！”

†[思]“因上主之名而来的君王，应受赞颂！和平在天上，光荣于高天。”

†[当代]“奉主名来的，当受欢迎！愿平安与荣耀归与天上的至高者！”

†[新译]说：“奉主名来的王，是应当称颂的！在天上有和平，在至高之处有荣耀！”

†[Wlb]曰、奉主名而来之王、宜颂也、在天和平、在至上者光荣、

†[Xdv]“愿上帝赐福给奉主名来的君王；天上有和平，荣耀归于上帝！”

†[Kjv]Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

†[Nkjv]saying: ""Blessed is the King who comes in the name of the LORD!' Peace in heaven and glory in the highest!"

†[BBE]Saying, A blessing on the King who comes in the name of the Lord; peace in heaven and glory in the highest.

†[GNT] "God bless the king who comes in the name of the Lord! Peace in heaven and glory to God!"

†[NIV]Blessed is the king who comes in the name of the Lord!" "Peace in heaven and glory in the highest!"

本会注释　　在天上有和平。参路2:14节。

路19:39 众人中有几个法利赛人对耶稣说：“夫子，责备你的门徒吧！” (串)哈2:11

†[吕]群众中有几个法利赛人对耶稣说：“先生，责备你门徒吧。”

†[思]人群人有几个法利塞人对耶稣说：“师傅，责斥你的门徒罢！”

†[当代]群众中有几个法利赛人对耶稣说：“老师，约束你的门徒吧。”

†[新译]群众中有几个法利赛人对他说：“先生，责备你的门徒吧！”

†[Wlb]众中有法利赛数人、谓耶稣曰、夫子、当责尔徒、

†[Xdv]人群中有几个法利赛人对耶稣说：“老师，命令你的门徒安静吧！”

†[Kjv]And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

†[Nkjv]And some of the Pharisees called to Him from the crowd, "Teacher, rebuke Your disciples."

†[BBE]And some of the Pharisees among the people said to him, Master, make your disciples be quiet.

†[GNT] Then some of the Pharisees in the crowd spoke to Jesus. "Teacher," they said, "command your disciples to be quiet!"

†[NIV]Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!"

本会注释　　几个法利赛人。前一个夜晚以色列的领袖还在密谋杀害耶稣。那时犹大因为在伯大尼西门家受到含蓄的责备而跑去第一次和他们会面（《历代愿望》558，563，564页；见@太21:1@注释）。大批群众放下圣殿的崇奉，只为去看一眼耶稣（《历代愿望》571页），尤其逾越节又近在眼前，这种状况对于国家宗教领袖们摇摇欲坠的权威不能不说是种凶兆，他们害怕耶稣会允许百姓拥立祂作王（《历代愿望》572页）。
　　夫子。这个对耶稣的称呼，即便是祂的敌人也使用。百姓相信耶稣至少是个“先知”（参太21:11），但以色列的领袖们却拒绝承认这一点。“夫子”的称呼暗示他们并没有承认耶稣神圣的能力和权柄。

路19:40 耶稣说：“我告诉你们，若是他们闭口不说，这些石头必要呼叫起来。” (串)约11:35

†[吕]耶稣回答说：“我告诉你们，这些人若不作声，石头也会喊起来的！”

†[思]耶稣回答说：“我告诉你们：这些人若不作声，石头就要喊叫了！”

†[当代]耶稣说：“我告诉你们，如果他们闭口，这些石头也要呼喊！”

†[新译]耶稣说：“我告诉你们，他们若不出声，石头都要呼叫了。”

†[Wlb]曰、我语汝、此辈若缄默、诸石将呼矣、

†[Xdv]耶稣回答：“我告诉你们，他们要是不作声，这些石头也会呼喊起来。”

†[Kjv]And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

†[Nkjv]But He answered and said to them, "I tell you that if these should keep silent, the stones would immediately cry out."

†[BBE]And he said in answer, I say to you, if these men keep quiet, the very stones will be crying out.

†[GNT] Jesus answered, "I tell you that if they keep quiet, the stones themselves will start shouting."

†[NIV]I tell you," he replied, "if they keep quiet, the stones will cry out."

路19:41 耶稣快到耶路撒冷，看见城，就为它哀哭， (串)约11:35来5:7

†[吕]临近的时候，耶稣看见那城，就为它哭泣

†[思]耶稣临近的时候，望见京城，便哀哭她说：

†[当代]耶稣将到耶路撒冷时，触景伤情，就哀哭说：

†[新译]耶稣走近耶路撒冷的时候，看见了城，就为城哀哭，

†[Wlb]既近、见城、则为之哭、

†[Xdv]耶稣快到耶路撒冷的时候，看见那城，就为它哀哭，

†[Kjv]And when he was come near, he beheld the city, and wept over it,

†[Nkjv]Now as He drew near, He saw the city and wept over it,

†[BBE]And when he got near and saw the town, he was overcome with weeping for it,

†[GNT] He came closer to the city, and when he saw it, he wept over it,

†[NIV]As he approached Jerusalem and saw the city, he wept over it

怀爱伦注释　　陈明怙恶不悛的罪──耶稣论到那世代的罪不应归咎于他们的祖宗，他们仅仅就随从他们自己的罪恶习惯而论，便应对迫害上帝古时之信使的仇恨目标的罪负责，这就是那个世代拒绝主所施的怜悯和警告，他们怙恶不悛以致公牛和山羊的血也不能洗净他们的罪，骄傲、自以为义以及自恃致使他们与天国相离越来越远，及至他们变得甘愿作撒但的百姓，许多世纪以来，犹太民族所铸成的镣铐在那个世代牢牢地把自己紧拴住。（《灵恩》卷三10，11页）
本会注释　　耶稣快到耶路撒冷。即耶路撒冷城已经在望了，穿过狭窄的汲沦谷，那城就坐落在西边。
　　看见城。从橄榄山的山顶望去（《善恶之争》17页），整座城，包括圣殿在内，都历历在目。橄榄山大概比圣殿高91米。从这里也能够看见离羊门不远，靠近城的东北角的髑髅地（《历代愿望》576页）。圣殿那洁白无暇的大理石以及高大的穹隆屋顶在夕阳的余辉中闪耀着金色的光芒，她无以伦比的壮美对于犹太人来说的确是一幅心夺神移的景象（见《历代愿望》575页）。当以色列所有的真儿女对这圣城的景象一睹为先，骄傲和欢喜很自然地充满了他们的心。但是耶稣却在这里失声痛哭了，因为祂看见了众人所不能看见的事物──不到四十年之后，耶路撒冷在罗马人手中毁灭的厄运。

路19:42 说：“巴不得你在这日子知道关系你平安的事；无奈这事现在是隐藏的，叫你的眼看不出来。 (串)路17:22|申32:29

†[吕]说：“巴不得连你也在这日子知道那关于你平安之事哦；无奈已被隐藏、使你的眼看不出来了。

†[思]“恨不能在这一天，也知道有关平安的事；但这事如今在眼前是隐藏的。

†[当代]“唉！你今天若晓得有关你平安的事就好了！可惜这方法已被隐藏，使你看不见了！

†[新译]说：“巴不得你在这日子，知道关于你平安的事，但现在这事在你眼前是隐藏的。

†[Wlb]曰、尔于是日、若知关乎平安之事则幸、但今隐于尔目矣、

†[Xdv]说：“但愿你今日知道那有关你和平的事，可是你现在那样的盲目。

†[Kjv]Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

†[Nkjv]saying, "If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes.

†[BBE]Saying, If you, even you, had knowledge today, of the things which give peace! but you are not able to see them.

†[GNT] saying, "If you only knew today what is needed for peace! But now you cannot see it!

†[NIV]and said, "If you, even you, had only known on this day what would bring you peace--but now it is hidden from your eyes.

怀爱伦注释　　见怀爱伦注释-|e太23:37-39|
本会注释　　这事。即，犹太人的领袖和百姓需要知道的事，他们若知道这事便能使他们逃脱祸患保证安全和昌盛。这些“事”是上帝期待犹太人去完成的，这样，祂便能使他们的国家得到尊荣并使他们作他在地上列国的代表。关于上帝为以色列定出之荣耀计划的纲要，见《SDA圣经注释》卷四第26-30页。一方面，耶稣看到了将来要发生的事，另一方面，这些事还没有发生（见《历代愿望》576页）。
　　现在是隐藏的。即这些事还没有被认识到。

路19:43 因为日子将到，你的仇敌必筑起土垒，周围环绕你，四面困住你， (串)赛29:3;37:33耶6:6结4:2;26:8|路21:20

†[吕]因为日子必临到你，你的仇敌必给你环筑起土垒来，周围环绕你，四面困住你，

†[思]的确，日子将临于，的仇敌要在四周起壁垒，包围，四面窘困；

†[当代]敌人要在你周围筑起壁垒，把你重重困住，四面围攻的日子快到了。

†[新译]日子将到，你的仇敌必筑垒攻击你，周围环绕你，四面困住你，

†[Wlb]盖日将至、尔敌必筑垒环尔、四面困尔、

†[Xdv]日子将到，那时候你的仇敌要造土垒包围你，从四面困住你。

†[Kjv]For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

†[Nkjv]For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side,

†[BBE]For the time will come when your attackers will put a wall round you, and come all round you and keep you in on every side,

†[GNT] The time will come when your enemies will surround you with barricades, blockade you, and close in on you from every side.

†[NIV]The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.

本会注释　　日子将到。耶稣用祂神圣的慧眼展望到将来罗马的军队围困耶路撒冷城并使她成为一片荒场。两天之后，在橄榄山西面的山坡上，耶稣与祂的几个门徒简略谈到了耶路撒冷的未来（见可13:3；见@太24:15-20@注释）。
　　你的仇敌。这里指罗马人（见@路21:20@注释）。
　　土垒。Charax（“桩子”，“栅栏”或“壁垒”）。约瑟弗斯（《犹太战争史》vi.2；ix.2；xi.4至xii.2 [262-265；356,357；466-511]）详细描述了这一预言的应验。在对耶路撒冷的围困中，罗马人首先建造木头的工事，当犹太人把这些工事破坏后，罗马人又用土建造围墙替代原来的工事。
　　周围环绕你。罗马人围困耶路撒冷，用饥饿使她屈服。当饥荒使城内的居民陷入恐慌时，罗马兵团便一举将城攻下。

路19:44 并要扫灭你和你里头的儿女，连一块石头也不留在石头上，因你不知道眷顾你的时候。” (串)太24:2可13:2路21:6|出3:16路1:68;7:16

†[吕]摔毁你和你里面你那些儿女，不容你里面有一块石头留在一块石头上；因为你认不出（或译：不知道）你被鉴察的时机。”

†[思]又要荡平，及在内的子民，在内决不留一块石头在另一块石头上，因为没有认识眷顾的时期。”

†[当代]他们要把你和在你城墙内的子孙扫灭，城墙要夷为平地──连一块石头叠在另一块上面也不可能。只因你错过了上帝赐给你悔改的良机。”

†[新译]要摧毁你和你里面的儿女，没有一块石头留在另一块石头上面，因为你不知道那眷顾你的时期。”

†[Wlb]且掷尔及尔中子女于地、不遗一石于石上、以尔不知眷顾尔之日也、

†[Xdv]他们要彻底消灭你和你城墙里面的人民，不留一块石头在另一块石头上面，因为你没有认出上帝拯救的时机。”

†[Kjv]And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

†[Nkjv]and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation."

†[BBE]And will make you level with the earth, and your children with you; and there will not be one stone resting on another in you, because you did not see that it was your day of mercy.

†[GNT] They will completely destroy you and the people within your walls; not a single stone will they leave in its place, because you did not recognize the time when God came to save you!"

†[NIV]They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you."

怀爱伦注释　　见怀爱伦注释-|e太24:2|
本会注释　　扫灭。见@太24:2@注释。
　　一块石头也不留在石头上。这里可能是夸张的手法，表示彻底毁灭。
　　眷顾。见@诗8:4；59:5@注释。即，因为这个国家的罪恶，特别是因为他们屡次拒绝上帝所差来带着怜悯信息的使者（见@太23:34,35@注释）。这一切罪行所有的报应“都要归到这世代了”（见@太23:36,37@；@路19:41@注释）。

路19:45 耶稣进了殿，赶出里头作买卖的人， (串)本章45-48太21:12-16可11:15-18约2:14-17

†[吕]耶稣进了殿院，开始把那些卖东西的人赶出去，

†[思]耶稣进了殿院，开始把买卖人赶出去。

†[当代]耶稣进到圣殿，把在里面摆卖东西的都赶出去，

†[新译]耶稣进了圣殿，就赶走作买卖的人，

†[Wlb]入殿、逐其贸易者、

†[Xdv]耶稣一进圣殿，就赶出做买卖的人，

†[Kjv]And he went into the temple, and began to cast out them that sold therein, and them that bought;

†[Nkjv]Then He went into the temple and began to drive out those who bought and sold in it,

†[BBE]And he went into the Temple and put out those who were trading there,

†[GNT] Then Jesus went into the Temple and began to drive out the merchants,

†[NIV]Then he entered the temple area and began driving out those who were selling.

本会注释　　[第二次洁净圣殿：路19:45-48=太21:12-17=可11:15-19。注释主要在《马太福音》] 。

路19:46 对他们说：“经上说：我的殿必作祷告的殿，你们倒使它成为贼窝了。” (串)赛56:7|耶7:11

†[吕]对他们说：“经上记着说：‘我的殿必须做祷告的殿；你们、倒使它做了强盗的巢穴了！”

†[思]对他们说：“经上记载：我的殿宇应是祈祷之所，而你们竟把它做了贼窝。”

†[当代]对他们说：“圣经说：‘我的殿要成为祷告的地方’，而你们竟然把它变成贼窝！”

†[新译]对他们说：“经上记着：‘我的殿是祷告的殿’，你们竟把它弄成贼窝了。”

†[Wlb]谓之曰、记有之、我室必为祈祷室、而尔曹以为盗巢也、

†[Xdv]对他们说：“圣经上记着上帝的话说：‘我的圣殿要作祷告的殿，’你们却把它变成贼窝了！”

†[Kjv]Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

†[Nkjv]saying to them, "It is written, "My house is a house of prayer,' but you have made it a "den of thieves."'

†[BBE]Saying to them, It has been said, My house is to be a house of prayer, but you have made it a hole of thieves.

†[GNT] saying to them, "It is written in the Scriptures that God said, "My Temple will be a house of prayer.' But you have turned it into a hideout for thieves!"

†[NIV]It is written," he said to them, "`My house will be a house of prayer' ; but you have made it `a den of robbers.' "

路19:47 耶稣天天在殿里教训人。祭司长和文士与百姓的尊长都想要杀他， (串)太26:55路20:1|约7:19;8:37

†[吕]耶稣天天在殿院里教训人。祭司长经学士和民间的首领、想法子要杀灭他，

†[思]耶稣每天在圣殿内施教。司祭长及经师并人民的首领，设法要除掉，

†[当代]祂又天天上圣殿教导人；祭司长、律法教师和其他的领袖一直想陷害祂，

†[新译]他天天在圣殿里教导人，祭司长、经学家和民间的首领，都想杀害他；

†[Wlb]耶稣每日在殿训诲、祭司诸长、士子、与民间尊长、寻机灭之、

†[Xdv]耶稣每天在圣殿里教导人。祭司长、经学教师，和民间的领袖要杀害他，

†[Kjv]And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

†[Nkjv]And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him,

†[BBE]And every day he was teaching in the Temple. But the chief priests and the scribes and the rulers of the people were attempting to put him to death;

†[GNT] Every day Jesus taught in the Temple. The chief priests, the teachers of the Law, and the leaders of the people wanted to kill him,

†[NIV]Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.

路19:48 但寻不出法子来，因为百姓都侧耳听他。

†[吕]却寻不出所可行的；因为众民都紧缠着耶稣来听他。

†[思]但是寻不出什么辨法，因为众百姓都倾心听。

†[当代]只是无从下手，因为民众都爱听祂讲道。

†[新译]但他们不知道要怎样下手，因为众人都围着他，听他的教训。

†[Wlb]但未得所为、因民皆倾听之也、

†[Xdv]只是不知道要怎样下手；因为群众都喜欢听他，注意他所说的每一句话。

†[Kjv]And could not find what they might do: for all the people were very attentive to hear him.

†[Nkjv]and were unable to do anything; for all the people were very attentive to hear Him.

†[BBE]But they were not able to do anything, because the people all kept near him, being greatly interested in his words.

†[GNT] but they could not find a way to do it, because all the people kept listening to him, not wanting to miss a single word.

†[NIV]Yet they could not find any way to do it, because all the people hung on his words.

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