路加福音第23章

《圣经》路加福音-第23章

路23:1 众人都起来，把耶稣解到彼拉多面前， (串)太27:2可15:1约18:28

†[吕]于是他们全群的众人都起来，把耶稣带到彼拉多面前，

†[思]于是，他们全体起来，把耶稣押送到比拉多面前，

†[当代]于是，全议院的人一起把耶稣押到彼拉多总督那里去，

†[新译]众人都起来，把耶稣押到彼拉多那里，

†[Wlb]众皆起、解耶稣至彼拉多前、

†[Xdv]成群的人都起来，把耶稣押到彼拉多面前，

†[Kjv]And the whole multitude of them arose, and led him unto Pilate.

†[Nkjv]Then the whole multitude of them arose and led Him to Pilate.

†[BBE]And they all went and took him before Pilate.

†[GNT] The whole group rose up and took Jesus before Pilate,

†[NIV]Then the whole assembly rose and led him off to Pilate.

本会注释　　[ 第一次在彼拉多面前受审：路23:1-5=太27:2,11-14=可15:2-5=约18:28-38。注释主要在《路加福音》和《约翰福音》。见本卷注释225页地图；233，234页图表] 。

路23:2 就告他说：“我们见这人诱惑国民，禁止纳税给该撒，并说自己是基督，是王。” (串)太27:63本章14|太17:24-25路20:22|路2:1;3:1|约18:33,37;19:12徒17:7

†[吕]开始控告他说：“我们查出这个人扭转我们民族的心，拦阻人纳页银给该撒，并说自己是上帝所膏立者基督，是王。”

†[思]开始控告说：“我们查得这个人煽惑我们的民族，阻止给凯撒纳税，且自称为默西亚君王。”

†[当代]指控祂说：“这人妖言惑众，禁止百姓向凯撒纳税；自称救世主，又自认是君王。”

†[新译]控告他说：“我们查出这个人煽惑我们的同胞，阻止纳税给凯撒，并且自称是基督，是王。”

†[Wlb]讼之曰、我见此人、诱惑我邦、禁纳税于该撒、自称为基督为王也、

†[Xdv]在那里控告他说：“我们发现这个人煽动我们的同胞，叫我们不要向皇上纳税，又自称是基督，是王。”

†[Kjv]And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

†[Nkjv]And they began to accuse Him, saying, "We found this fellow perverting the nation, and forbidding to pay taxes to Caesar, saying that He Himself is Christ, a King."

†[BBE]And they made statements against him, saying, This man has to our knowledge been teaching our nation to do wrong, and not to make payment of taxes to Caesar, even saying that he himself is Christ, a king.

†[GNT] where they began to accuse him: "We caught this man misleading our people, telling them not to pay taxes to the Emperor and claiming that he himself is the Messiah, a king."

†[NIV]And they began to accuse him, saying, "We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Christ, a king."

本会注释　　诱惑国民。路加列举了犹太人当局指控耶稣的三条罪状，他们控告祂是鼓动造反的人。耶稣在传道时始终都尽力避免给人留下这样的口实（见@太14:22；16:20@；@可1:45；6:42@；@约6:15@注释）。这个捏造的控告其实正是犹太领袖他们自己对弥赛亚所怀的错误观念（见@路4:19@注释）。
　　禁止纳税。三天之前法利赛人曾尽力引诱耶稣说出他们现在控告他的话，但他们那时却遭到了可耻的失败（见@太22:15-22@注释）。
　　基督，是王。耶稣从未直接这样说过。无疑他们在想五天之前耶稣荣入耶路撒冷的盛况，那时犹太全国所有的人都认为这就代表耶稣宣布祂要坐上大卫的宝座了（见@太21:5,9@注释）。

路23:3 彼拉多问耶稣说：“你是犹太人的王吗？”耶稣回答说：“你说的是。” (串)太27:11可15:2|太2:2本章37-38约18:39;19:3|路22:70

†[吕]于是彼拉多问耶稣说：“你是犹太人的王么？”耶稣回答他说：“你说的是。”

†[思]比拉多遂问耶稣说：“你是犹太人的君王吗？”耶稣回答说：“你说的是。”

†[当代]“你是犹太人的王吗？”彼拉多问祂。“你说的是。”

†[新译]彼拉多问他：“你是犹太人的王吗？”耶稣回答：“这是你说的。”

†[Wlb]彼拉多问之曰、尔乃犹太人王乎、曰、尔言之矣、

†[Xdv]彼拉多问耶稣：“你是犹太人的王吗？”耶稣回答：“这是你说的。”

†[Kjv]And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

†[Nkjv]Then Pilate asked Him, saying, "Are You the King of the Jews?" He answered him and said, "It is as you say."

†[BBE]And Pilate said to him, Are you the King of the Jews? And he said in answer, You say so.

†[GNT] Pilate asked him, "Are you the king of the Jews?" "So you say," answered Jesus.

†[NIV]So Pilate asked Jesus, "Are you the king of the Jews?" "Yes, it is as you say," Jesus replied.

路23:4 彼拉多对祭司长和众人说：“我查不出这人有什么罪来。” (串)本章14,22约18:38;19:4,6|来4:15彼前2:22

†[吕]彼拉多对祭司长和群众说：“我查不出这人有什么罪状。”

†[思]比拉多对司祭长及群众说：“我在这人身上查不出什么罪状来。”

†[当代]彼拉多转过身来，对祭司长和群众宣布：“我查不出这人有什么罪。”

†[新译]彼拉多对祭司长和众人说：“我在这人身上，查不出有什么罪。”

†[Wlb]彼拉多谓祭司诸长与众曰、我不见此人有何辜、

†[Xdv]于是彼拉多向祭司长和群众说：“我查不出这个人有什么罪状。”

†[Kjv]Then said Pilate to the chief priests and to the people, I find no fault in this man.

†[Nkjv]So Pilate said to the chief priests and the crowd, "I find no fault in this Man."

†[BBE]And Pilate said to the chief priests and the people, In my opinion this man has done no wrong.

†[GNT] Then Pilate said to the chief priests and the crowds, "I find no reason to condemn this man.

†[NIV]Then Pilate announced to the chief priests and the crowd, "I find no basis for a charge against this man."

路23:5 但他们越发极力的说：“他煽惑百姓，在犹太遍地传道，从加利利起，直到这里了。” (串)太4:12,23可1:14路4:14约1:43;2:11

†[吕]他们却越极力地说：“他鼓励民众，沿全犹太教训人，从加利利起，直到这里了。”

†[思]他们越发坚持说：“他在犹太全境，从加里肋亚起，直到这施教，煽惑民众。”

†[当代]但他们坚持说：“这滋事分子到处散播谣言，制造骚动，从加利利起，一直到犹太，现在竟到这里来了┅┅”

†[新译]但他们极力说：“他在犹太全地教导人，煽动群众，从加利利直到这里。”

†[Wlb]众益奋曰、彼摇动庶民、训诲遍犹太、始自加利利、以至于此、

†[Xdv]但是他们越加坚持说：“他藉着传教，在犹太全境煽动民众，从加利利开始，现在到这里来了。”

†[Kjv]And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

†[Nkjv]But they were the more fierce, saying, "He stirs up the people, teaching throughout all Judea, beginning from Galilee to this place."

†[BBE]But they became more violent than before, saying, He has made trouble among the people, teaching through all Judaea from Galilee to this place.

†[GNT] But they insisted even more strongly, "With his teaching he is starting a riot among the people all through Judea. He began in Galilee and now has come here."

†[NIV]But they insisted, "He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here."

本会注释　　越发极力地。他们固执地要求彼拉多同意他们的要求。
　　煽惑百姓。这条控告当然完全是真的，但不是在犹太领袖希望彼拉多相信的那种意义上。最近几周，特别是自从拉撒路复活，群众的情绪普遍高涨，拥护耶稣。先前祭司和官长们还懊丧地彼此承认说，“世人都随从祂去了”（约12:19）。
　　犹太。这里可能泛指以色列巴勒斯坦全境（见@路1:5；7:17@注释）。路加确实也用该词指犹太本土（见路2:4；徒1:8；8:1）。然而路加似乎是《新约》作者中唯一从广义上使用该词的人。
　　从加利利起。即从耶稣最成功的地方起。彼得在徒10:37中用了几乎和这里一样的话来描述福音的扩展。
　　直到这里了。控告耶稣的人现在可能在想最近几周那一系列惊心动魄的事件，这使他们心里非常害怕，担心耶稣在加利利的传道要扩展到犹太地了，且在这里比加利利更加成功。

路23:6 彼拉多一听见，就问：“这人是加利利人吗？”

†[吕]彼拉多一听见这话，就诘问这人是不是加利利人。

†[思]比拉多听了，就问耶稣是不是加里肋亚人。

†[当代]彼拉多听了，就问他们：“祂是加利利人吗？”

†[新译]彼拉多听见了，就问耶稣是不是加利利人。

†[Wlb]彼拉多闻之、问其为加利利人乎、

†[Xdv]彼拉多一听见这话就问：“这个人是加利利人吗？”

†[Kjv]When Pilate heard of Galilee, he asked whether the man were a Galilaean.

†[Nkjv]When Pilate heard of Galilee, he asked if the Man were a Galilean.

†[BBE]But at these words Pilate said, Is the man a Galilaean?

†[GNT] When Pilate heard this, he asked, "Is this man a Galilean?"

†[NIV]On hearing this, Pilate asked if the man was a Galilean.

本会注释　　[在希律安提帕面前的受审：路23:6-12。见本卷注释225页地图；233，234页图表9，11]。
　　加利利人。基督传道最成功也是最感人的部分是在加利利。尽管祂出生在伯利恒，但祂是在加利利长大的，实际上在那度过了祂的一生。

路23:7 既晓得耶稣属希律所管，就把他送到希律那里去。那时希律正在耶路撒冷。 (串)路3:1

†[吕]既确知了耶稣是属于希律权下的，就把他送上去给希律；当这几天、希律本人也在耶路撒冷。

†[思]既知道他属黑落德统治，就把他转送到黑落德那。这几天，黑落德也在耶路撒冷。

†[当代]他一知道耶稣是来自藩王希律王所管的地区时，就下令押祂去见希律王，因他此刻刚巧也在耶路撒冷。

†[新译]既然知道他是从希律管辖下来的，就把他送回希律那里；那时希律正在耶路撒冷。

†[Wlb]既知其隶希律治下、则遣诣之、时、希律亦在耶路撒冷、

†[Xdv]他一知道耶稣是从希律的辖区来的，就把他送到希律那里。（那时希律也在耶路撒冷。）

†[Kjv]And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

†[Nkjv]And as soon as he knew that He belonged to Herod's jurisdiction, he sent Him to Herod, who was also in Jerusalem at that time.

†[BBE]And when he saw that he was under the authority of Herod, he sent him to Herod, who was in Jerusalem himself at that time.

†[GNT] When he learned that Jesus was from the region ruled by Herod, he sent him to Herod, who was also in Jerusalem at that time.

†[NIV]When he learned that Jesus was under Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.

本会注释　　希律所管。即加利利和比哩亚（见本卷注释第46,64页；见@路3:1@注释）。
　　把祂送到希律那里去。彼拉多面临两难的境地。他完全相信耶稣是无辜的并且已经当众宣布了这一点。他心里想释放耶稣，但犹太当局却一心要钉救主十字架。他感觉自己的意志敌不过他们。在彼拉多过去将近五年的犹太巡抚任期内（那时犹太还包括撒玛利亚），他把自己弄成了最不受犹太人欢迎的人，现在他害怕进一步激怒他们会危及自己的官位。他非常了解有些犹太领袖的奸诈和狠毒。他也知道他们这样处心积虑地渴望把耶稣置于死地只是出于仇恨罢了。因此彼拉多觉得，把耶稣送到希律那里就可以解开这个死结了，既可以让犹太官府对他保持良好的印象，又可以避免为处死这样一个明显无辜之人而负责。
　　正在耶路撒冷。尽管希律安提帕一半是以土买人一半是撒玛利亚人（见本卷注释第64页；见本卷注释40页图表），他还是比较倾向于相信犹太人的信仰（见本卷注释第33页），这次来耶路撒冷无疑也是为了参加逾越节。但是，从任何角度来说，这并不意味着他是一个敬虔的犹太人，他只是将保持一个宗教的外表作为政治的手段罢了。当他身在耶路撒冷的时候，他可能住在哈斯摩年的王宫，具体位置不明（见本卷注释545页地图）。

路23:8 希律看见耶稣，就很欢喜；因为听见过他的事，久已想要见他，并且指望看他行一件神迹。 (串)太14:1可6:14|路9:9|太12:38

†[吕]希律看见耶稣，就极其欢喜；他因为听见过耶稣的事，好久以来就想要看看他，并指望看见神迹由他手里行出来。

†[思]黑落德见了耶稣，不胜欣喜，原来他早就愿意看看耶稣，因为他曾听说过关于耶稣的事，也指望他显个奇迹。

†[当代]希律王一见耶稣就十分高兴，因为他早就风闻有关耶稣的事，久已渴望一见耶稣，又希望看祂行些神迹。

†[新译]希律看见耶稣，非常欢喜，因为他曾经听过耶稣的事，早就想要见他，希望看他行个神迹。

†[Wlb]希律见耶稣甚喜、盖闻其事、久欲见之、且冀观其异迹、

†[Xdv]希律看见耶稣，非常高兴；因为他听见了关于耶稣的事，早就想要见他，希望看耶稣显个神迹。

†[Kjv]And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

†[Nkjv]Now when Herod saw Jesus, he was exceedingly glad; for he had desired for a long time to see Him, because he had heard many things about Him, and he hoped to see some miracle done by Him.

†[BBE]Now when Herod saw Jesus he was very glad, having for a long time had a desire to see him, for he had had accounts of him, and was hoping to see some wonders done by him.

†[GNT] Herod was very pleased when he saw Jesus, because he had heard about him and had been wanting to see him for a long time. He was hoping to see Jesus perform some miracle.

†[NIV]When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform some miracle.

本会注释　　想要见祂。希律生活在淫乱中已有一段时间（见@太14:3@；@可6:17@注释）。现在离他杀害施洗约翰过去约有一年了（见@可6:1,29@注释）。这件事一直困扰着他的良心。起先他很害怕，以为耶稣是施洗约翰从死里复活了（见@可6:14,16@注释）。希律曾有一度非常渴望能有机会和耶稣见上一面（见@路9:9@注释）。
　　看……一件神迹。看起来好奇心也是促使希律想与耶稣见面的动机之一。他把衰老的和残废的人带进宫中，应许耶稣若能医治他们便将祂释放（《历代愿望》729页）。耶稣如果这样做，或许会给出证据证明祂是一位真正的先知并推翻犹太人对祂的控告。那样，希律的好奇心也能得到满足了。同时希律还可以有充足的余地不顾犹太人领袖的反对而释放耶稣。

路23:9 于是问他许多的话；耶稣却一言不答。

†[吕]于是用好些话问耶稣；耶稣呢、什么都不回答他。

†[思]于是，问了耶稣许多事，但耶稣什么都不回答。

†[当代]他问了耶稣许多问题，但祂总是一言不发。

†[新译]于是他问了耶稣许多话，但耶稣什么也不回答。

†[Wlb]以多言问之、而耶稣一无所答、

†[Xdv]因此，他问耶稣好些问题，可是耶稣一句话都不回答。

†[Kjv]Then he questioned with him in many words; but he answered him nothing.

†[Nkjv]Then he questioned Him with many words, but He answered him nothing.

†[BBE]And he put a great number of questions to him, but he said nothing.

†[GNT] So Herod asked Jesus many questions, but Jesus made no answer.

†[NIV]He plied him with many questions, but Jesus gave him no answer.

本会注释　　问祂。作为善意的表示，同时暗示着自由的应许，希律命令给耶稣松绑（见《历代愿望》729页），之后在允许犹太人控告祂之前继续询问祂一些问题。
　　却一言不答。这里，除了促使耶稣在公会和彼拉多面前保持沉默的原因以外（见@太26:63；27:13@注释），另外祂对希律一言不答的原因是，希律已经听到过施洗约翰的信息又拒绝了。他已经拒绝了上帝允许照在他路途上的真理之光，对于一颗沉溺于罪中如此刚硬的心耶稣无话可说。这种沉默对于傲慢的君王是严厉的谴责，再加上耶稣不肯施行神迹，希律最终恼怒并开始反对耶稣。

路23:10 祭司长和文士都站着，极力的告他。

†[吕]祭司长和经学士都站着，极力控告他。

†[思]司祭长及经师站在那里，极力控告。

†[当代]另一方面，站在那里的祭司长和律法教师们，却激烈地指控耶稣的“罪状”。

†[新译]祭司长和经学家站着，猛烈地控告他。

†[Wlb]祭司诸长与士子、立而讼之甚切、

†[Xdv]祭司长和经学教师上前，大力控告他。

†[Kjv]And the chief priests and scribes stood and vehemently accused him.

†[Nkjv]And the chief priests and scribes stood and vehemently accused Him.

†[BBE]And the chief priests and the scribes were there, making statements against him violently.

†[GNT] The chief priests and the teachers of the Law stepped forward and made strong accusations against Jesus.

†[NIV]The chief priests and the teachers of the law were standing there, vehemently accusing him.

本会注释　　祭司长和文士。见本卷注释第55页；见@太2:4@注释。
　　极力地告祂。暗示他们控告基督的声音非常激烈并且满含怒气。

路23:11 希律和他的兵丁就藐视耶稣，戏弄他，给他穿上华丽衣服，把他送回彼拉多那里去。 (串)赛53:3|路18:32|太27:28可15:17

†[吕]希律同他的兵藐视他，戏弄他，给他被上华丽的衣服，把他送回给彼拉多。

†[思]黑落德及自己的待卫鄙视，戏笑，并给穿上华丽的长袍，把解回比拉多那。

†[当代]希律王和他的卫兵对耶稣百般嘲弄侮辱后，就替祂穿上华丽的袍子，解回彼拉多那里。

†[新译]希律和他的侍卫就藐视耶稣，戏弄他，给他穿上华丽的衣服，把他送回彼拉多那里。

†[Wlb]希律与其士卒轻藐戏侮之、衣以彩服、复遣诣彼拉多、

†[Xdv]希律和他的兵士就戏弄他，侮辱他。他们替他披上一件华丽的长袍，送他回彼拉多那里。

†[Kjv]And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

†[Nkjv]Then Herod, with his men of war, treated Him with contempt and mocked Him, arrayed Him in a gorgeous robe, and sent Him back to Pilate.

†[BBE]And Herod, with the men of his army, put shame on him and made sport of him, and dressing him in shining robes, he sent him back to Pilate.

†[GNT] Herod and his soldiers made fun of Jesus and treated him with contempt; then they put a fine robe on him and sent him back to Pilate.

†[NIV]Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate.

本会注释　　藐视耶稣。直译是“视他为无物”，即他们侮辱祂。像彼拉多一样，希律也任凭恶棍无赖们恣意控告耶稣，但耶稣的沉默激怒了他，他觉得耶稣在藐视他的权威。
　　华丽衣服。这可能是一件希律丢弃了的衣服。从外表上来看，这件衣服和耶稣平时穿的那件朴实无华的衣服比起来必定是华丽的了。
　　把祂送回。就像白天在公会前受审结束时一样（见@路22:71@注释），若不是罗马兵丁出面干涉，耶稣早在游行示众过程中被暴徒们杀死了。但希律和彼拉多一样，不想承担责任，因此又把耶稣送回到彼拉多那里。

路23:12 从前希律和彼拉多彼此有仇，在那一天就成了朋友。 (串)徒4:27

†[吕]就在那一天，希律和彼拉多就彼此成了朋友；他们从前老是互相为敌的。

†[思]黑落德与比拉多就在那一天彼此成了朋友，因为他们原先彼此有仇。

†[当代]希律和彼拉多一直是明争暗斗，互相猜忌，但在那一天，竟然化敌为友。

†[新译]希律和彼拉多从前原是彼此为仇，在那一天就成了朋友。

†[Wlb]彼拉多与希律素相仇、是日遂相友矣、

†[Xdv]就在这一天，希律和彼拉多成了朋友；这以前两个人是家。

†[Kjv]And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

†[Nkjv]That very day Pilate and Herod became friends with each other, for previously they had been at enmity with each other.

†[BBE]And that day Herod and Pilate became friends with one another, for before they had been against one another.

†[GNT] On that very day Herod and Pilate became friends; before this they had been enemies.

†[NIV]That day Herod and Pilate became friends--before this they had been enemies.

本会注释　　成了朋友。他们达成一致。看起来彼拉多和希律之间断断续续的摩擦已经持续许多年了。

路23:13 彼拉多传齐了祭司长和官府并百姓， (串)本章35路24:20

†[吕]彼拉多就叫齐了祭司长、议员和民众，

†[思]比拉多召集司祭长、官吏及人民来，

†[当代]彼拉多召集祭司长，犹太领袖和民众来，当众宣布说：

†[新译]彼拉多召集了祭司长、官长和民众，

†[Wlb]彼拉多召集祭司诸长、有司、庶民、

†[Xdv]彼拉多召集了祭司长、民间的领袖，和民众，

†[Kjv]And Pilate, when he had called together the chief priests and the rulers and the people,

†[Nkjv]Then Pilate, when he had called together the chief priests, the rulers, and the people,

†[BBE]And Pilate sent for the chief priests and the rulers and the people, and said to them,

†[GNT] Pilate called together the chief priests, the leaders, and the people,

†[NIV]Pilate called together the chief priests, the rulers and the people,

本会注释　　[第二次在彼拉多面前的第二次受审：路23:13-25=太27:15-31a=可15:6-19=约18:39至19:16。注释主要在《马太福音》和《约翰福音》] 。

路23:14 就对他们说：“你们解这人到我这里，说他是诱惑百姓的。看哪，我也曾将你们告他的事，在你们面前审问他，并没有查出他什么罪来； (串)本章2|本章4约19:4

†[吕]对他们说：“你们把这个人解到我这里来，说他是叫人民转离正轨的。你看，我己经在你们面前审问了，查不出这人有你们所控告他的罪状。

†[思]对他们说：“你们给我送这个人来，好像是一个煽动民众的人。看，我在你们面前审问了他，而你们告他的罪状，我在这人身上并查不出一条来，

†[当代]“你们带这个人来，指控祂煽动百姓造反，但我在你们面前审讯过祂，却查不出你们对祂的控罪有什么根据。

†[新译]对他们说：“你们把这人押到我这里来，说他煽惑群众，我已经在你们面前审讯过，在他身上一点也找不到你们控告他的罪状，

†[Wlb]谓之曰、尔解此人至我、一若诱惑民者、我依尔所讼之事、于尔前鞫之、未见其有何辜、

†[Xdv]对他们说：“你们把这个人押到我这里来，控告他煽动人民；我在你们面前审问他，却查不出他犯过你们所控告的任何罪状。

†[Kjv]Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

†[Nkjv]said to them, "You have brought this Man to me, as one who misleads the people. And indeed, having examined Him in your presence, I have found no fault in this Man concerning those things of which you accuse Him;

†[BBE]You say that this man has been teaching the people evil things: now I, after going into the question before you, see nothing wrong in this man in connection with the things which you have said against him:

†[GNT] and said to them, "You brought this man to me and said that he was misleading the people. Now, I have examined him here in your presence, and I have not found him guilty of any of the crimes you accuse him of

†[NIV]and said to them, "You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.

路23:15 就是希律也是如此，所以把他送回来。可见他没有做什么该死的事。 (串)本章11

†[吕]就是希律也查不出；因为他把他送回我们这里来了。你看，什么该死的事、他都没有作过呀。

†[思]而且黑落德也没有查出，因而又把他解回到我们这来，足见他没有做过应死的事。

†[当代]照样，希律王也找不出祂有什么不对的地方，所以把祂解回来。这人根本没有犯要被处死的罪；

†[新译]连希律也找不到，又把他送回我这里，可见他没有作过该死的事。

†[Wlb]希律亦然、盖彼复遣之至我、可知其所行、未有当死者、

†[Xdv]连希律也查不出他有罪，把他送回这里来。可见他没有什么该死的行为。

†[Kjv]No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.

†[Nkjv]no, neither did Herod, for I sent you back to him; and indeed nothing deserving of death has been done by Him.

†[BBE]And Herod is of the same opinion, for he has sent him back to us; for, you see, he has done nothing for which I might put him to death.

†[GNT] Nor did Herod find him guilty, for he sent him back to us. There is nothing this man has done to deserve death.

†[NIV]Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death.

路23:16 故此，我要责打他，把他释放了。”（有古卷在此有： (串)本章22徒5:40|徒3:13

†[吕]故此我要责打他，给释放了。”

†[思]所以，我惩治他以后，便释放他。”

†[当代]所以，我决定把祂惩戒一番，就将祂释放了。”

†[新译]我要责打他，然后把他释放。”

†[Wlb]我将笞而释之、

†[Xdv]我要叫人鞭打他，然后把他释放了。”

†[Kjv]－

†[Nkjv]I will therefore chastise Him and release Him"

†[BBE]And so I will give him punishment and let him go.

†[GNT] So I will have him whipped and let him go."

†[NIV]Therefore, I will punish him and then release him. "

本会注释　　责打祂。这是彼拉多头次责打耶稣（关于第二次，见@太27:26@注释）。彼拉多希望凭借这个让步避开死刑的判决，他觉得说不定会在暴徒中间激起对耶稣的怜悯。那时所施的鞭打经常导致人的死亡（见@太10:17@注释）。然而，这次让步非但没有使他们对耶稣产生怜悯，反倒激起了他们杀害耶稣的渴望。他们执意要耶稣死。彼拉多既然可以责打一个无辜的人，那么，只要再稍微施加一点压力，他就会同意耶稣的死刑了。

路23:17 每逢这节期，巡抚必须释放一个囚犯给他们。） (串)本章17-25太27:15-26可15:6-15约18:39-40

†[吕]（有古卷加：‘每当这节期，总督必须释放一个囚犯给民众。’亦有以此节置诸19节之后的）

†[思]每逢节日，他必须照例给他们释放一个囚犯。

†[当代]按照犹太人的规矩，他们每逢逾越节都要释放一个囚犯。

†[新译]（有些抄本有第17节：“每逢节期，他必须照例给他们释放一个囚犯。”也有些抄本把这句放在第19节后）

†[Wlb]－

†[Xdv]（有些古卷加节每逢逾越节，彼拉多都照例为他们释放一个囚犯。）

†[Kjv]For of necessity he must release one unto them at the feast.)

†[Nkjv](for it was necessary for him to release one to them at the feast).

†[BBE][]

†[GNT] －

†[NIV]－

本会注释　　有文本无17节。有的文本把它放在第19节后面。

路23:18 众人却一齐喊着说：“除掉这个人！释放巴拉巴给我们！” (串)徒21:36;22:22|徒3:14

†[吕]他们却一齐高声喊着说：“除掉这个人，释放巴拉巴给我们。”

†[思]他们却齐声喊叫说：“除掉这个人，给我们释放巴拉巴。”

†[当代]所以这时，群众高声呼喊：“杀掉祂！释放巴拉巴！”

†[新译]众人齐声喊叫：“除掉这个人，给我们释放巴拉巴！”

†[Wlb]众皆呼曰、去此人、为我释巴拉巴、

†[Xdv]群众却齐声喊叫：“杀掉他！释放巴拉巴给我们！”

†[Kjv]And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

†[Nkjv]And they all cried out at once, saying, "Away with this Man, and release to us Barabbas"--

†[BBE]But with loud voices they said all together, Put this man to death, and make Barabbas free.

†[GNT] The whole crowd cried out, "Kill him! Set Barabbas free for us!

†[NIV]With one voice they cried out, "Away with this man! Release Barabbas to us!"

怀爱伦注释　　见怀爱伦注释-|e太27:15,16|

路23:19 这巴拉巴是因在城里作乱杀人，下在监里的。

†[吕]这巴拉巴原是因城里起了乱，因了凶杀案而下在监里的。（此处有古卷有第17节经文）

†[思]巴拉巴却是为了在城中作乱杀人而下狱的。

†[当代]（巴拉巴就是因叛乱和谋杀而被捕下狱的。）

†[新译]这巴拉巴是因为在城作乱杀人而入狱的。

†[Wlb]夫巴拉巴、乃邑中作乱杀人、而下狱者、

†[Xdv]（巴拉巴曾在城里作乱，并且杀过人，因此被下在监狱里。）

†[Kjv]Who for a certain sedition made in the city, and for murder, was cast into prison.)

†[Nkjv]who had been thrown into prison for a certain rebellion made in the city, and for murder.

†[BBE]Now this man was in prison because of an attack against the government in the town, in which there had been loss of life.

†[GNT] (Barabbas had been put in prison for a riot that had taken place in the city, and for murder.

†[NIV]Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

本会注释　　乱。stasis，直译是“一个地位”；因此还有“叛乱”的意思。

路23:20 彼拉多愿意释放耶稣，就又劝解他们。

†[吕]彼拉多想要释放耶稣，就再对他们陈述。

†[思]比拉多又向他们声明，愿意释放耶稣。

†[当代]彼拉多很想释放耶稣，所以就劝解他们。

†[新译]彼拉多再向他们说明，愿意释放耶稣。

†[Wlb]彼拉多欲释耶稣、

†[Xdv]彼拉多想要释放耶稣，就再劝告群众。

†[Kjv]Pilate therefore, willing to release Jesus, spake again to them.

†[Nkjv]Pilate, therefore, wishing to release Jesus, again called out to them.

†[BBE]And Pilate again said to them that it was his desire to let Jesus go free.

†[GNT] Pilate wanted to set Jesus free, so he appealed to the crowd again.

†[NIV]Wanting to release Jesus, Pilate appealed to them again.

怀爱伦注释　　见怀爱伦注释-|e太27:22,23|
本会注释　　愿意。这里作“渴望”更好些。

路23:21 无奈他们喊着说：“钉他十字架！钉他十字架！”

†[吕]无奈他们直喊叫说：“钉他十字架，钉他十字架！”

†[思]他们却不断地喊叫说：“钉在十字架上，钉他在十字架上！”

†[当代]无奈他们不停地疯狂叫嚷：“钉祂上十字架！钉祂上十字架！”

†[新译]然而他们高声呼叫：“把他钉十字架，把他钉十字架！”

†[Wlb]复语众、众呼曰、钉之十架、钉之十架、

†[Xdv]可是他们更大声呼喊：“把他钉十字架！把他钉十字架！”

†[Kjv]But they cried, saying, Crucify him, crucify him.

†[Nkjv]But they shouted, saying, "Crucify Him, crucify Him!"

†[BBE]But crying out they said, To the cross with him!

†[GNT] But they shouted back, "Crucify him! Crucify him!

†[NIV]But they kept shouting, "Crucify him! Crucify him!"

本会注释　　他们喊着说。直译是“他们不停地喊”，即朝彼拉多喊叫。

路23:22 彼拉多第三次对他们说：“为什么呢？这人做了什么恶事呢？我并没有查出他什么该死的罪来。所以，我要责打他，把他释放了。” (串)本章41|本章4,14|约8:46|本章16

†[吕]彼拉多第三次对他们说：“这个人作了什么恶事呢？我查不出他有该死的罪状呀。故此我要责打他，给释放了。”

†[思]比拉多第叁次对他们说：“这人到底作了什么恶事？我在他身上查不出什么应死的罪状来。所以我惩治他以后，便释放他。”

†[当代]彼拉多再三向群众发问：“祂究竟犯了什么罪呢？我实在找不出该处死的罪证来，还是惩戒祂一顿就放祂好了。”

†[新译]彼拉多第三次对他们说：“这人作过什么恶事呢？我在他身上找不出什么该死的罪。所以我要责打他，然后把他释放。”

†[Wlb]彼拉多三语众曰、彼行何恶耶、我未见其有当死之辜、故将笞而释之、

†[Xdv]彼拉多第三次对他们说：“他究竟犯了什么罪呢？我查不出他有该死的罪状。我要叫人鞭打他，把他释放了。”

†[Kjv]And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

†[Nkjv]Then he said to them the third time, "Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go."

†[BBE]And he said to them a third time, Why, what evil has he done? I see no reason for putting him to death: I will give him punishment and let him go.

†[GNT] Pilate said to them the third time, "But what crime has he committed? I cannot find anything he has done to deserve death! I will have him whipped and set him free."

†[NIV]For the third time he spoke to them: "Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him."

路23:23 他们大声催逼彼拉多，求他把耶稣钉在十字架上。他们的声音就得了胜。

†[吕]他们却大声地逼着求，叫他受钉十字架；他们的声音竟得胜了。

†[思]但是他们仍厉声逼迫，要求钉在十字架上。他们的喊声，越来越厉害。

†[当代]民众却越发大声叫嚣，催迫彼拉多把耶稣钉十字架。最后，彼拉多终于在他们声势之下屈服了，

†[新译]但他们大声吵闹，要他把耶稣钉十字架，他们的声音就得了胜。

†[Wlb]众大声切求钉之十架、而其声胜矣、

†[Xdv]群众继续大声喊叫，坚持把耶稣钉十字架；他们的呼喊终于得胜。

†[Kjv]And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

†[Nkjv]But they were insistent, demanding with loud voices that He be crucified. And the voices of these men and of the chief priests prevailed.

†[BBE]But they went on crying out loudly, Let him be put to death on the cross. And they had their way.

†[GNT] But they kept on shouting at the top of their voices that Jesus should be crucified, and finally their shouting succeeded.

†[NIV]But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed.

怀爱伦注释　　见怀爱伦注释-|e太27:25,26|
本会注释　　求。或“要求”。

路23:24 彼拉多这才照他们所求的定案，

†[吕]彼拉多这才宣判：他们所求的可以照办；

†[思]比拉多遂宣判：照他们所请求的执行，

†[当代]便依照他们的要求，

†[新译]彼拉多就宣判，照他们的要求，

†[Wlb]彼拉多遂拟如其所求而行、

†[Xdv]于是彼拉多照着他们的要求宣判，

†[Kjv]And Pilate gave sentence that it should be as they required.

†[Nkjv]So Pilate gave sentence that it should be as they requested.

†[BBE]And Pilate gave his decision for their desire to be put into effect.

†[GNT] So Pilate passed the sentence on Jesus that they were asking for.

†[NIV]So Pilate decided to grant their demand.

路23:25 把他们所求的那作乱杀人、下在监里的释放了，把耶稣交给他们，任凭他们的意思行。 (串)本章19|约19:16

†[吕]便释放他们所求的、那因乱事和凶杀案而下在监里的那个人；至于耶稣呢、他却交出来，去任凭他们的意思行。

†[思]便释放了他们所要求的那个因作乱杀人而下狱的犯人；至于耶稣，却交出来，让他们随意处理。

†[当代]判耶稣死罪；释放了那个作乱杀人的巴拉巴，把耶稣交给他们处置。

†[新译]把他们所求那作乱杀人入狱的释放了，却把耶稣交出来，随他们的意思处理。

†[Wlb]释作乱杀人而下狱者、乃付耶稣于众、以徇其意、

†[Xdv]把那个作乱杀人、囚在狱中的凶手释放了，又把耶稣交给他们，任凭他们处置。

†[Kjv]And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

†[Nkjv]And he released to them the one they requested, who for rebellion and murder had been thrown into prison; but he delivered Jesus to their will.

†[BBE]And in answer to their request, he let that man go free who had been in prison for acting against the government and causing death, and Jesus he gave up to their pleasure.

†[GNT] He set free the man they wanted, the one who had been put in prison for riot and murder, and he handed Jesus over for them to do as they wished.

†[NIV]He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.

本会注释　　把耶稣交给。耶稣被罗马当局判处死刑，在罗马人的监督下执行（见第36节）。

路23:26 带耶稣去的时候，有一个古利奈人西门，从乡下来；他们就抓住他，把十字架搁在他身上，叫他背着跟随耶稣。 (串)太27:32可15:21

†[吕]把耶稣带走的时候，他们拉住了一个从乡下来的古利奈人西门，把十字架搁在他身上，叫在耶稣后面背着。

†[思]他们把耶稣带走的时候，抓住一个从田间来的基勒乃人西满，把十字架放在他身上，叫他在耶稣后面背着。

†[当代]他们带著耶稣出城去的时候，遇见了一个从乡下来的古利奈人西门，就把他抓住，强迫他背起十字架随耶稣走。

†[新译]他们把耶稣带走的时候，抓住了一个从乡下来的古利奈人西门，把十字架放在他身上，叫他背着跟在耶稣后面。

†[Wlb]曳耶稣去时、有古利奈人西门、来自田间、众执之、以十架置其身、使负之、从耶稣后、

†[Xdv]兵士把耶稣带走，途中遇见一个从乡下进城的古利奈人，名叫西门。他们抓住他，把十字架搁在他肩上，叫他背着，跟在耶稣后面走。

†[Kjv]And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

†[Nkjv]Now as they led Him away, they laid hold of a certain man, Simon a Cyrenian, who was coming from the country, and on him they laid the cross that he might bear it after Jesus.

†[BBE]And while they were taking him away, they put their hands on Simon of Cyrene, who was coming from the country, and made him take the cross after Jesus.

†[GNT] The soldiers led Jesus away, and as they were going, they met a man from Cyrene named Simon who was coming into the city from the country. They seized him, put the cross on him, and made him carry it behind Jesus.

†[NIV]As they led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.

怀爱伦注释　　见怀爱伦注释-|e太27:32|
本会注释　　[耶稣钉十字架：路23:26-49=太27:31b-56=可15:20-41=约19:17-37。注释主要在《马太福音》和《约翰福音》] 。

路23:27 有许多百姓跟随耶稣，内中有好些妇女；妇女们为他号啕痛哭。

†[吕]有一大群民众、其中有好些妇女、跟着耶稣；妇女们直为耶稣捶胸哀号。

†[思]有许多人民及妇女跟随着耶稣，妇女胸痛哭。

†[当代]一大群人跟在后面，其中也有不少妇人，她们在途中为耶稣伤心痛哭。

†[新译]一大群人跟随他，有些妇女为他捶胸痛哭。

†[Wlb]民众随之、又有多妇擗而哀之、

†[Xdv]一大群人跟随着耶稣，其中有些妇女为他悲伤哀哭。

†[Kjv]And there followed him a great company of people, and of women, which also bewailed and lamented him.

†[Nkjv]And a great multitude of the people followed Him, and women who also mourned and lamented Him.

†[BBE]And a great band of people went after him, and of women making signs of grief and weeping for him.

†[GNT] A large crowd of people followed him; among them were some women who were weeping and wailing for him.

†[NIV]A large number of people followed him, including women who mourned and wailed for him.

本会注释　　许多百姓。包括门徒（见《历代愿望》743页）。

路23:28 耶稣转身对她们说：“耶路撒冷的女子，不要为我哭，当为自己和自己的儿女哭。 (串)歌1:5;2:7|路8:52

†[吕]耶稣转过身来，对她们说：“耶路撒冷的女子阿，别为我哭了！只要为你们自己和你们的儿女哭。

†[思]耶稣转身向她们说：“耶路撒冷女子！你们不要哭我，但应哭们自己及们的子女，

†[当代]耶稣转过身来，对她们说：“耶路撒冷的女子啊，不要为我哭；为你们自己和你们的儿女哭吧！

†[新译]耶稣转过身来对她们说：“耶路撒冷的女儿啊，不要为我哭，却要为你们自己和你们的儿女哭。

†[Wlb]耶稣回顾之曰、耶路撒冷之女乎、毋为我哭、当为己及子女哭、

†[Xdv]耶稣转过身来，对她们说：“耶路撒冷的女子啊！别为我哭，要为你们自己和你们的儿女哭！

†[Kjv]But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

†[Nkjv]But Jesus, turning to them, said, "Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.

†[BBE]But Jesus, turning to them, said, Daughters of Jerusalem, let not your weeping be for me, but for yourselves and for your children.

†[GNT] Jesus turned to them and said, "Women of Jerusalem! Don't cry for me, but for yourselves and your children.

†[NIV]Jesus turned and said to them, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.

本会注释　　转身对她们。如果耶稣此时背着祂的十字架祂就不可能转身了。
　　女子。耶稣用耶路撒冷的居民来称呼这些妇女。
　　不要为我哭。耶稣并没有轻视她们的同情或因此而责备她们。

路23:29 因为日子要到，人必说：‘不生育的，和未曾怀胎的，未曾乳养婴孩的，有福了！” (串)路17:22|太24:19可13:17路21:23

†[吕]因为日子必到，你就看吧，那时人必说：‘那不能生育的、那没有生产过的胎、没有乳养过的胸、有福阿！’

†[思]因为日子将到，那时，人要说：那荒胎的，那没有生产过的胎，和没有哺养过的乳，是有福的。

†[当代]因为来日无多，你们快要慨叹：‘不生育、不怀孕、不哺乳的妇人真是有福气啊！’

†[新译]日子将到，人必说：‘不生育的和没有怀过胎的，也没有哺养过婴儿的有福了。’

†[Wlb]盖日将至、人必曰、未妊者、未产者、未哺乳者福矣、

†[Xdv]因为日子就要到了，人要说：‘未生育、未怀过胎、未哺育婴儿的，多么幸运哪！’

†[Kjv]For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

†[Nkjv]For indeed the days are coming in which they will say, "Blessed are the barren, wombs that never bore, and breasts which never nursed!'

†[BBE]For the days are coming in which they will say, Happy are those who have had no children, whose bodies have never given birth, whose breasts have never given milk.

†[GNT] For the days are coming when people will say, "How lucky are the women who never had children, who never bore babies, who never nursed them!'

†[NIV]For the time will come when you will say, `Blessed are the barren women, the wombs that never bore and the breasts that never nursed!'

本会注释　　日子要到。耶稣这里指公元70年的围困（见对《历代愿望》743页；见@太24:15-20@注释）。
　　不生育的……有福了。一般来说，犹太人将不生育看为一种咒诅（见@路1:7,25@注释）。

路23:30 那时，人要向大山说：倒在我们身上！向小山说：遮盖我们！ (串)何10:8启6:16

†[吕]那时人必对山说起话来说：‘倒在我们身上吧！’必对小山说：‘遮盖我们吧！’

†[思]那时，人要开始对高山说：倒在我们身上吧！对丘陵说：盖起我们来吧！

†[当代]到时，人会向大山说：‘倒在我们身上吧！’又会对小丘说：‘覆盖我们吧！’

†[新译]那时人要对大山说：‘倒在我们身上！’对小山说：‘遮盖我们！’

†[Wlb]其时、人将谓山曰压我、谓陵曰掩我、

†[Xdv]那时候，人要对大山说：‘倒在我们身上吧！’要对小山说：‘遮盖我们吧！’

†[Kjv]Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

†[Nkjv]Then they will begin "to say to the mountains, "Fall on us!" and to the hills, "Cover us!"'

†[BBE]And they will say to the mountains, Come down on us, and to the hills, Be a cover over us.

†[GNT] That will be the time when people will say to the mountains, "Fall on us!' and to the hills, "Hide us!'

†[NIV]Then "`they will say to the mountains, "Fall on us!" and to the hills, "Cover us!"'

本会注释　　要向大山说。参何10:8；启6:16。

路23:31 “这些事既行在有汁水的树上，那枯干的树将来怎么样呢？” (串)箴11:31彼前4:17|路20:47

†[吕]因为在有汁水的树上、他们既作了这些事，在枯乾的树上、会怎么样呢？”

†[思]如果对于青绿的树木，他们还这样做，对于枯槁的树木，又将怎样呢？

†[当代]他们对待青葱的树，尚且如此，将来这树枯干了，就更难以想像！”

†[新译]他们在青绿的树上，既然这样作；在枯干的树上，又会怎样呢？”

†[Wlb]盖木之青者犹如此、枯者将若何、

†[Xdv]因为，要是他们对青绿的树木做了这样的事，对枯干的树木又将怎样呢？”

†[Kjv]For if they do these things in a green tree, what shall be done in the dry?

†[Nkjv]For if they do these things in the green wood, what will be done in the dry?"

†[BBE]For if they do these things when the tree is green, what will they do when it is dry?

†[GNT] For if such things as these are done when the wood is green, what will happen when it is dry?"

†[NIV]For if men do these things when the tree is green, what will happen when it is dry?"

本会注释　　有汁水的。原文意为“黏糊的”，“湿润的”或“潮湿的”，用于指树木，就是“充满汁液”。耶稣用一棵“有汁水（有文本为”绿色”）”的树代表自己（《历代愿望》743页）。耶稣是无罪的，现在发生的事既然可以落在一个无罪的人身上，那些有罪之人的命运将会如何呢？
　　枯干的。比喻犹太社会。犹太人即将被弃绝，不再作为上帝的选民，并且作为一个民族，他们也快要灭亡了（见《SDA圣经注释》卷四第25-38页）。
　　那……怎么样呢？耶稣再次提到四十年后伴随着耶路撒冷的陷落的灾祸（见第29节注释）。

路23:32 又有两个犯人，和耶稣一同带来处死。 (串)太27:38可15:27约19:18太20:21

†[吕]另有两个人、是犯人、也被带去，要跟耶稣一同被杀掉。

†[思]另有二个凶犯，也被带去，同耶稣一同受死。

†[当代]当时有两个罪犯和耶稣一同被押去行刑。

†[新译]他们另外带来两个犯人，和耶稣一同处死，

†[Wlb]又曳二犯、将与耶稣同杀之、

†[Xdv]他们同时带来两个囚犯，要跟耶稣一起处死。

†[Kjv]And there were also two other, malefactors, led with him to be put to death.

†[Nkjv]There were also two others, criminals, led with Him to be put to death.

†[BBE]And two others, evil-doers, were taken with him to be put to death.

†[GNT] Two other men, both of them criminals, were also led out to be put to death with Jesus.

†[NIV]Two other men, both criminals, were also led out with him to be executed.

路23:33 到了一个地方，名叫“髑髅地”，就在那里把耶稣钉在十字架上，又钉了两个犯人：一个在左边，一个在右边。 (串)太27:33可15:22约19:17

†[吕]他们既到了那叫头盖骨的地方，就在那里把耶稣钉十字架，又钉了那两个犯人，一个在右边，一个在左边。

†[思]他们既到了那名叫髑髅的地方，就在那把耶稣钉在十字架上；也钉了那两个凶犯：一个在右边，一个在左边。

†[当代]到了一处名叫“骷髅头”的地方，他们就把耶稣钉在十字架上；又将两个罪犯分别钉在祂左右两边。

†[新译]到了那名叫“髑髅”的地方，就把耶稣钉在十字架上，也钉了那两个犯人，一左一右。

†[Wlb]至一处、名髑髅、钉之十架、又钉二犯、一右一左、

†[Xdv]他们到一个地方，叫“髑髅冈”，在那里把耶稣钉在十字架上，同时又钉了两个囚犯，一个在他右边，一个在他左边。

†[Kjv]And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

†[Nkjv]And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left.

†[BBE]And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left.

†[GNT] When they came to the place called "The Skull," they crucified Jesus there, and the two criminals, one on his right and the other on his left.

†[NIV]When they came to the place called the Skull, there they crucified him, along with the criminals--one on his right, the other on his left.

怀爱伦注释　　见怀爱伦注释-|e太27:38|

路23:34 当下耶稣说：“父啊！赦免他们；因为他们所做的，他们不晓得。”兵丁就拈阄分他的衣服。 (串)赛53:12徒7:60|可10:38徒3:17|诗22:18太27:35可15:24约19:24

†[吕]耶稣说：“父阿，赦免他们，因为他们所作的、他们不晓得。”（有古卷无34上半节）他们分了耶稣的衣裳，拈了阄。

†[思]耶稣说：“父啊，宽赦他们吧！因为他们不知道他们做的是什么。”他们拈阄分了的衣服。

†[当代]耶稣祷告说：“父亲啊，赦免他们！因为他们不知道自己所做的是什么。”

†[新译]耶稣说：“父啊，赦免他们！因为他们不知道自己所作的是什么。”士兵抽签，分了他的衣服。

†[Wlb]耶稣曰、父欤、赦之、盖彼不知其所为也、士卒阄分其衣、

†[Xdv]（耶稣说：“父亲哪，赦免他们，因为他们不晓得自己在做些什么（有些古卷没有括号内的字）。”）他们抽签分了耶稣的衣服。

†[Kjv]Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

†[Nkjv]Then Jesus said, "Father, forgive them, for they do not know what they do." And they divided His garments and cast lots.

†[BBE]And Jesus said, Father, let them have forgiveness, for they have no knowledge of what they are doing. And they made division of his clothing among them by the decision of chance.

†[GNT] Jesus said, "Forgive them, Father! They don't know what they are doing." They divided his clothes among themselves by throwing dice.

†[NIV]Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.

本会注释　　父啊！赦免他们。耶稣这里既指罗马人，也指犹太人，犹太人是定耶稣罪并把祂钉在十字架上的帮凶（见《历代愿望》744页）。然而祂的祷告本身并不能除去他们的罪愆（见《历代愿望》744页）。从广义上说，这个祷告包括了直到末世所有的罪人，因为他们都与流耶稣血的罪有份（见《历代愿望》745页）。
　　这是耶稣挂在十字架上说话七句话中的第一句。这些话中，每一个福音书作者提到的最多是三句，最少是一句。按时间顺序排列，这七句话是：
　　1.“父啊！赦免他们；因为他们所作的，他们不晓得”（本章第34节）。
　　2.“我实在告诉你，今日你要同我在乐园里了”（本章第43节）。
　　3.“妇人，看，你的儿子！……看，你的母亲！”（见对@约19:26@的注释）。
　　4.“我的上帝！我的上帝！为什么离弃我？”（太27:46；可15:34）。
　　5.“我渴了”（约19:28）。
　　6.“成了！”（见@约19:30@注释）。
　　7.“父啊！我将我的灵魂交在你手里”（见@路23:46@注释）。
　　他们不晓得。犹太人的领袖是故意抵挡基督的。他们受托拥有真理全备的亮光，并且耶稣来就是要启示这些真理。但即便这样，从某种程度上来说，他们也不完全明白自己在做什么。他们没有在善恶大斗争的背景下全然看清自己的行为（见《历代愿望》744页）。而普通的百姓，作为一个整体他们基本上不知道所发生的是什么，他们的讥诮和嘲笑都是在愚昧和无知中作出的。他们盲目地随从自己的领袖（见@太23:16@注释）。罗马兵丁也少有了解他们的所作所为，即便这样，亮光还是穿透了那百夫长的心（见@太27:54@注释）。
　　有文本无本节耶稣的祷告，但最好还是保留。

路23:35 百姓站在那里观看。官府也嗤笑他，说：“他救了别人；他若是基督，上帝所拣选的，可以救自己吧！” (串)诗22:17|本章13路24:20|诗22:7路16:14|太27:42可15:31|太1:17路9:20|赛42:1太12:18路9:35彼前2:4|路4:23

†[吕]民众站着观看，议员们却嗤笑着说：“别人他救了；这个人如果是上帝所膏立的，是那蒙拣选的，让他救自己吧。”

†[思]民众站着观望。首领们嗤笑说：“别人，他救了；如果这人是天主的受傅者，被选者，就救他自己吧！”

†[当代]兵丁用抽签的方法均分耶稣的衣裳。群众留下观看，其中也有犹太的领袖在嘲笑耶稣：“如果祂真是上帝所选立的救世主，能救别人，大可以救救自己呀！”

†[新译]群众站着观看，官长们嗤笑说：“他救了别人，如果他是基督，是　神所拣选的，让他救自己吧！”

†[Wlb]民立而观、有司亦哂之曰、彼救他人、若为上帝所选之基督、可自救也、

†[Xdv]民众站着观看，犹太的领袖却嗤笑他说：“他救了别人！要是他真的是上帝所拣选的基督，让他救救自己吧！”

†[Kjv]And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

†[Nkjv]And the people stood looking on. But even the rulers with them sneered, saying, "He saved others; let Him save Himself if He is the Christ, the chosen of God."

†[BBE]And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection.

†[GNT] The people stood there watching while the Jewish leaders made fun of him: "He saved others; let him save himself if he is the Messiah whom God has chosen!"

†[NIV]The people stood watching, and the rulers even sneered at him. They said, "He saved others; let him save himself if he is the Christ of God, the Chosen One."

本会注释　　祂若。直译是“如果这个（人）”；这里用的是一种蔑视的口吻（见@路14:30；15:2@注释）。
　　基督。即弥赛亚或受膏者（见@太1:1@注释）。

路23:36 兵丁也戏弄他，上前拿醋送给他喝， (串)诗69:21太27:48可15:36约19:29

†[吕]士兵也戏弄他，上前去，把酸酒送上去给他，

†[思]兵士也戏弄，前来把醋给递上去，说：

†[当代]卫兵们也戏弄祂，拿了些酸酒上前给祂喝，

†[新译]士兵也上前戏弄他，拿酸酒给他喝，

†[Wlb]士卒亦戏之、就而予之酰、

†[Xdv]兵士也同样讥笑他，他们上前，拿酸酒给他，

†[Kjv]And the soldiers also mocked him, coming to him, and offering him vinegar,

†[Nkjv]The soldiers also mocked Him, coming and offering Him sour wine,

†[BBE]And the men of the army made sport of him, coming to him and giving him bitter wine,

†[GNT] The soldiers also made fun of him: they came up to him and offered him cheap wine,

†[NIV]The soldiers also came up and mocked him. They offered him wine vinegar

本会注释　　兵丁。根据希腊原文，罗马兵丁的嘲笑比不上犹太人领袖们激烈持久。
　　37 说：“你若是犹太人的王，可以救自己吧！”

路23:37 说：“你若是犹太人的王，可以救自己吧！” (串)本章35

†[吕]说：“你如果是犹太人的王，救你自己吧。”

†[思]“如果你是犹太人的君王，就救你自己吧！”

†[当代]又说：“如果你真是犹太人的王，就救救自己吧！”

†[新译]说：“如果你是犹太人的王，救你自己吧！”

†[Wlb]曰、尔若犹太人王、可自救也、

†[Xdv]说：“你若是犹太人的王，救救你自己吧！”

†[Kjv]And saying, If thou be the king of the Jews, save thyself.

†[Nkjv]and saying, "If You are the King of the Jews, save Yourself."

†[BBE]And saying, If you are the King of the Jews, get yourself free.

†[GNT] and said, "Save yourself if you are the king of the Jews!"

†[NIV]and said, "If you are the king of the Jews, save yourself."

路23:38 在耶稣以上有一个牌子（有古卷在此有：用希利尼、罗马、希伯来的文字）写着：“这是犹太人的王。” (串)太27:37可15:26本章2-3约19:19-22

†[吕]在他上边并且有标题写着说：“这是犹太人的王！”

†[思]在上头还有一块用希腊文、拉丁及希伯来文字写的罪状牌：“这是犹太人的君王。”

†[当代]在十字架上头挂著一块牌子，写著：“这是犹太人的王”。

†[新译]在耶稣的头以上有一个牌子写着：“这是犹太人的王。”

†[Wlb]其上有标、书曰、犹太人王、

†[Xdv]在他上面有牌子写着：“这是犹太人的王。”

†[Kjv]And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

†[Nkjv]And an inscription also was written over Him in letters of Greek, Latin, and Hebrew: THIS IS THE KING OF THE JEWS.

†[BBE]And these words were put in writing over him, THIS IS THE KING OF THE JEWS.

†[GNT] Above him were written these words: "This is the King of the Jews.

†[NIV]There was a written notice above him, which read: THIS IS THE KING OF THE JEWS.

怀爱伦注释　　见怀爱伦注释-|e太27:37|
本会注释　　希腊、罗马、希伯来。有文本无这几个字（见@太27:37@注释）。然而约19:20中相同的话却是完全证实了的。

路23:39 那同钉的两个犯人有一个讥诮他，说：“你不是基督吗？可以救自己和我们吧！” (串)太27:44可15:32|本章35,37

†[吕]被悬挂的犯人、有一个才谤他说：“你不是基督么？救你自己和我们吧！”

†[思]悬挂着的凶犯中，有一个侮辱耶稣说：“你不是默西亚吗？救救你自己和我们吧！”

†[当代]跟耶稣同钉十字架的一个罪犯也讥诮祂说：“你不是救世主吗？救救你自己和我们啊！”

†[新译]悬挂着的犯人中，有一个侮辱他说：“你不是基督吗？救你自己和我们吧！”

†[Wlb]同悬之犯、一谤之曰、尔非基督乎、救己及我侪也、

†[Xdv]两个跟他同钉的囚犯，有一个开口侮辱他说：“你不是基督吗？救救你自己，也救救我们吧！”

†[Kjv]And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

†[Nkjv]Then one of the criminals who were hanged blasphemed Him, saying, "If You are the Christ, save Yourself and us."

†[BBE]And one of the evil-doers on the cross, with bitter feeling, said to him, Are you not the Christ? Get yourself and us out of this.

†[GNT] One of the criminals hanging there hurled insults at him: "Aren't you the Messiah? Save yourself and us!"

†[NIV]One of the criminals who hung there hurled insults at him: "Aren't you the Christ? Save yourself and us!"

路23:40 那一个就应声责备他，说：“你既是一样受刑的，还不怕上帝吗？

†[吕]那另一个应时责备他说：“你既是受同样处刑的，你连上帝还不怕么？

†[思]另一个凶犯应声责斥他说：“你既然受同样的刑罚，连天主你都不怕吗？

†[当代]另一个却责备他说：“难道你临死还不怕上帝吗？

†[新译]另一个就应声责备他说：“你是同样受刑的，还不惧怕　神吗？

†[Wlb]一斥之曰、尔同服鞫、犹不畏上帝乎、

†[Xdv]另外一个却责备那囚犯说：“我们同样受刑，你就不怕上帝吗？

†[Kjv]But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

†[Nkjv]But the other, answering, rebuked him, saying, "Do you not even fear God, seeing you are under the same condemnation?

†[BBE]But the other, protesting, said, Have you no fear of God? for you have a part in the same punishment,

†[GNT] The other one, however, rebuked him, saying, "Don't you fear God? You received the same sentence he did.

†[NIV]But the other criminal rebuked him. "Don't you fear God," he said, "since you are under the same sentence?

怀爱伦注释　　在生命最后的时刻得蒙拯救──在得赎子民中间的有些人在他生命的最后时刻紧紧地抓住基督，而且在天国将有教训给予这些在去世时尚未完全明白救恩计划的人，基督必要引导赎民在生命河边，并向他们启明他们在世上还未明白的事。（1905,209号信件）
本会注释　　一样受刑。换一句话说，“你同样有罪。你还责备谁呢？”
　　怕上帝。就是你必站在上帝的审判座前。

路23:41 我们是应该的，因我们所受的与我们所做的相称，但这个人没有作过一件不好的事。”

†[吕]我们呢、是按公义受刑罚的，因为我们所受的、正与我们所行的相称；但这个人呢、并没有行过横逆不道的事呀。”

†[思]这对我们是理所当然的，因为我们所受的，正配我们所行的；但是，这个人从未做过什么不正当的事。”

†[当代]我们是罪有应得的，但祂却是无辜受害。”

†[新译]我们是罪有应得的。我们所受的与所作的相称，然而这个人并没有作过什么不对的事。”

†[Wlb]我侪宜也、盖我所受、称我所行、惟斯人所行、无不韪也、

†[Xdv]我们受刑是活该；我们所受的，不正是我们该得的报应吗？但是他并没有做过一件坏事。”

†[Kjv]And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

†[Nkjv]And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong."

†[BBE]And with reason; for we have the right reward of our acts, but this man has done nothing wrong.

†[GNT] Ours, however, is only right, because we are getting what we deserve for what we did; but he has done no wrong."

†[NIV]We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong."

本会注释　　我们是应该的。这个强盗是诚实的，他坦率地承认了自己的罪。关于这里所反映出来态度的意义与上帝怜悯之间的关系，见@太5:3@注释。
　　没有作过一件不好的事。这个强盗，或许还有他的同伴，曾听说过耶稣，并与祂同在彼拉多的审判厅里，后来又一起来到了受刑的地点（见《历代愿望》749页）。过去这数个小时里的所见所闻使得现在这个说话的强盗确信耶稣就是他自己所声称的那一位。另外，那个监督行刑的百夫长也是如此（见@太27:54@注释）。

路23:42 就说：“耶稣啊，你得国降临的时候，求你记念我！” (串)太16:28;25:31

†[吕]就说：“耶稣阿，你进你国（有古卷作：‘你带着你的国权来临’按‘国’字与‘国权’原系同字根）的时候、请记得我。”

†[思]随后说：“耶稣，当你来为王时，请你记念我！”

†[当代]他随即恳求耶稣：“耶稣啊，当你得国降临的时候，请不要忘记我。”

†[新译]他又对耶稣说：“耶稣啊，你得国降临的时候，求你记念我。”

†[Wlb]又曰、耶稣、尔于尔国而来时、其忆我、

†[Xdv]于是他对耶稣说：“耶稣啊，你作王临到的时候，求你记得我！”

†[Kjv]And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

†[Nkjv]Then he said to Jesus, "Lord, remember me when You come into Your kingdom."

†[BBE]And he said, Jesus, keep me in mind when you come in your kingdom.

†[GNT] And he said to Jesus, "Remember me, Jesus, when you come as King!"

†[NIV]Then he said, "Jesus, remember me when you come into your kingdom. "

怀爱伦注释　　临终的罪人抓住临终的救主──基督对于祂最后的工作祂乃是一位赦罪者，在最深沉的午夜，当这伯利恒的星将要下沉消失时，看哪，有一道清明的光照射在道德幽暗之中，那就是有一个临终的罪犯因信而抓住临终的救主。
　　这样的信心可由那在第十一点钟（约在酉初）所雇的工人来代表，他们接受赏赐与那作了许多时间工作的工人一样多，那个强盗凭着信心和痛悔之心要求耶稣，他恳切地要求耶稣，仿佛他完全体验到主若愿意，必能得蒙祂的拯救，但在他的希望声音中搀杂着痛苦，他知道主若不肯，他必会灭亡，而且是永远的灭亡，于是他将自己无助而临终的心与身全都投靠在耶稣基督身上。（1897.52号手稿）
本会注释　　你……降临的时候。这个强盗悔改了。他接受了耶稣为弥赛亚和救赎主，就是那要坐在大卫宝座上并将万事恢复的一位（见@太1:1；21:9@；@路19:10@注释）。
　　得国。直译是“在你的国里”。悔改的强盗关于基督之国的概念可能也是他的所有同胞所持有的（见@路4:19@注释）。没有任何证据表明他对这“国”所拥有的亮光会比门徒们所拥有的更多（见@太18:1；20:21@注释）。我们不应该错误地认为那个强盗完全理解了耶稣关于这一问题的教训。然而，耶稣的话的确暗示了义人复活的清晰信念（见徒24:15）。或许这个强盗关于复活的想法和马大没什么两样（见@约11:24@注释）。就是法利赛人也确信有复活（徒23:8）。
　　然而，即便那强盗对基督之国和复活的理解是不完全的，但基督的答复就祂自己的教训而言必定能被那强盗理解。关于基督这方面教训的概要，见@太4:17；25:31@注释。耶稣表明，祂的“国不属这世界”（约18:36），并且祂荣耀的“国”要等到祂亲自再回来时才会建立（见@太24:3@注释）。

路23:43 耶稣对他说：“我实在告诉你，今日你要同我在乐园里了。” (串)林后12:4启2:7

†[吕]耶稣对他说：“我实在告诉你，今天你就要同我在乐园里了。”

†[思]耶稣给他说：“我实在告诉你：今天你就要与我一同在乐园。”

†[当代]耶稣对他说：“我向你保证，今天你要和我一起在乐园里。”

†[新译]耶稣对他说：“我实在告诉你，今天你必定同我在乐园里了。”

†[Wlb]耶稣曰、我诚语汝、今日尔将偕我在乐园矣、

†[Xdv]耶稣对他说：“我告诉你，今天你要跟我一起在乐园里。”

†[Kjv]And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

†[Nkjv]And Jesus said to him, "Assuredly, I say to you, today you will be with Me in Paradise."

†[BBE]And he said to him, Truly I say to you, Today you will be with me in Paradise.

†[GNT] Jesus said to him, "I promise you that today you will be in Paradise with me."

†[NIV]Jesus answered him, "I tell you the truth, today you will be with me in paradise."

本会注释　　实在。见@太5:18@注释。
　　今日。sēmeron。希腊原文本来是没有标点的，副词sēmeron位于两个分句“我实在告诉你”和“你要同我在乐园里了”之间。在希腊文的用法中，可以随说话者或作者的意思将一个副词放在句中的任何地方。只从还未明确的希腊句子结构来说，不能确定副词“今天”到底是修饰“我告诉”，还是修饰“你要”。两者都有可能。问题在于从字面上来说，耶稣的意思到底是在说“今日，我实在告诉你”，还是在说“今日你要同我在乐园里了”呢？要想知道基督的真实意思，唯一的办法是去找出其他一些问题圣经的答案：（1）乐园是什么？（2）耶稣在他钉十字架的当天就到乐园里去了吗？（3）耶稣教训人，他们进入乐园得赏赐是在什么时候？关于第一个问题的答案，见下面对“乐园”的注释。关于后两个问题的答案，见下面对“要同我”的注释。
　　要同我。在被卖的前夜，离现在耶稣向这个强盗发出应许不到二十四小时，祂对十二个门徒说，“在我父的家里有许多住处……我去原是为你们预备地方去……我……就必再来接你们到我那里去，我在那里，叫你们也在那里”（见@约14:1-3@注释）。然而，三天之后，耶稣告诉马利亚说，“我还没有升上去见我的父”（约20:17）。因此显然耶稣在祂钉十字架的当天并没有去乐园，也没有在乐园里。所以，那强盗也就不可能和祂在乐园里了。
　　乐园。paradeisos，来自波斯文pairidaêza（意为“围场”，“公园”，或“保留地”，里面种植着树木，养着动物供捕猎。四周有围墙，有时还为猎人配有塔楼）。希伯来语中相应的词语是pardes，译为“森林”或“园囿”（见@尼2:8@；@传2:5@注释）。在七十士译本中，伊甸的“园子”被称为paradeisos（见@创2:8@注释）。实际上，paradeisos在七十士译本中很常见。英语则译为garden（园子，见创3:1；赛51:3；珥2:3等，希伯来语是gan）。
　　在《新约》中，paradeisos只出现在路23:43；林后12:4和启2:7中。在林后12:2-4中，“乐园（paradise）”显然是“天国”的同义词。保罗没有说“乐园”在地上，因为他把被“提到”“天上去”与被“提到乐园里”等同起来。启2:7说“生命树”在“上帝乐园中”，而在启21:1-3,10；启22:1-5中，生命树和新地，新耶路撒冷，生命河以及上帝的宝座联系在一起。无疑paradeisos在《新约》中所有的用法都被当作“天国”的同义词。
　　因此，当耶稣保证那个强盗和祂一起在“乐园”里时，祂是指祂“父的家里”的“许多住处”，也是指祂回来“接”他到祂那里去（见@约14:1-3@注释）。耶稣在祂传道过程中特别指出，当祂“在祂父的荣耀里，同着众使者”降临的时候，祂要“照各人的行为报应各人”（见@太16:27@注释）。直到那时，祂才会请地上得救的人去“承受那从创世以来为”他们“所预备的国”的（见@太25:31,34@注释；参启22:21）。保罗教导说，那些在耶稣里面死了的人要在基督复临时，从坟墓里出来（见林前15:20-23）承受永生（51-55）。复活的义人和还活着的义人要“一同被提到云里，在空中与主相遇”，从此“和主永远同在”（帖前4:16,17）。因此，那强盗也要等到基督复临，义人复活的时候才能“和”耶稣在“乐园”里。
　　应该注意，“你”和“今日”之间的逗号是圣经译者自己加上的。没有标点和单词划分的希腊原文（见本卷注释第115页）如下：amēn soi legō sēmeron met emou esē en tō paradeisō（“实在，对你，我说，今日，同我，你要在，乐园里）”。副词sēmeron，“今日”，位于两个动词legō（“我说）”，和esē（“你要”）之间，两个动词它都可以修饰。副词sēmeron，“今日”的位置紧挨着动词legō（“我说）”，这可能说明，在语法上，它和这个动词的关系要比它和另一个动词esē（“你要”）更加密切。
　　圣经译者将逗号放在“今日”前面，显然是受到人死立时遭受报应观念的影响，这种观念不是来自上帝的。但如上所述，耶稣和《新约》的作者都没有教导过这么一种说法。在“今日”前面加上逗号，就使基督与祂自己以及各位《新约》作者在别处清楚阐明的道理相抵触。因此，圣经本身就需要将逗号放在“今日”之后，而不是之前。见@约4:35,36@注释。
　　所以，基督在十字架上向强盗说的其实是：“今日我实在告诉你，你要同我在乐园里了”。强盗当时所思想的最大问题不是他何时能进乐园，而是他能否进入乐园。耶稣简明的话语向他保证，尽管他是不配的，尽管从当时耶稣被定罪而死的情况来看，他不可能给出一个如此美好的应许，但强盗还是可以完全确信，他将来一定会在乐园。实际上，正是耶稣钉在十字架上才使得这种盼望成为可能。

路23:44 那时约有午正，遍地都黑暗了，直到申初， (串)约19:14|伯5:14摩8:9太27:45可15:33

†[吕]这时候大约是中午十二点（希腊文：第六时辰），黑暗布满了整个地方，直到下午三点（希腊文：第九时辰），

†[思]这时，大约已是第六时辰，遍地都昏暗了，直到第九时辰。

†[当代]那时大约是正午，从此刻到下午三时，

†[新译]从正午直到下午三点钟，遍地都黑暗了。

†[Wlb]时约午正、遍地晦冥、至申初、

†[Xdv]约在中午的时候，日光消失了，黑暗笼罩大地，直到下午三点钟。

†[Kjv]And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

†[Nkjv]Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour.

†[BBE]And it was now about the sixth hour; and all the land was dark till the ninth hour;

†[GNT] It was about twelve o'clock when the sun stopped shining and darkness covered the whole country until three o'clock; and the curtain hanging in the Temple was torn in two.

†[NIV]It was now about the sixth hour, and darkness came over the whole land until the ninth hour,

怀爱伦注释　　见怀爱伦注释-|e太27:45|

路23:45 日头变黑了；殿里的幔子从当中裂为两半。 (串)出26:31-33太27:51可15:38

†[吕]日光消失（有古卷作：变黑）了；殿堂里的幔子从当中裂开了。

†[思]太阳失去了光，圣所的帐幔从中间裂开，

†[当代]日光消失，遍地黑暗。忽然挂在圣殿里的幕幔，从正中裂成两半。

†[新译]太阳没有光，圣所的幔子从当中裂开。

†[Wlb]日无光、殿幔中裂、

†[Xdv]悬挂在圣殿里的幔子裂成两半。

†[Kjv]And the sun was darkened, and the veil of the temple was rent in the midst.

†[Nkjv]Then the sun was darkened, and the veil of the temple was torn in two.

†[BBE]The light of the sun went out, and the curtain in the Temple was parted in two.

†[GNT] －

†[NIV]for the sun stopped shining. And the curtain of the temple was torn in two.

怀爱伦注释　　见怀爱伦注释-|e太27:51|
本会注释　　日头变黑了。有些人随意地主张说路加这里是指一次日蚀；然而，逾越节期间是满月，而满月时是不可能出现日蚀的。黑暗是超自然的。有文本用“（日）蚀”来代替“变黑了”，显然是后人企图解释这样的黑暗所致的。

路23:46 耶稣大声喊着说：“父啊！我将我的灵魂交在你手里。”说了这话，气就断了。 (串)太27:50可15:37|诗31:5约19:30徒7:59彼前4:19

†[吕]耶稣大声呼喊说：“父阿，我将我的灵托付在你手里。”说了这话，就断了气。

†[思]耶稣大声呼喊说：“父啊！我把我的灵魂交托在你手中。”说完这话，便了气。

†[当代]耶稣大声喊叫说：“父亲啊，我将我的灵魂交在你的手中。”说毕，气就断了。

†[新译]耶稣大声呼叫：“父啊，我把我的灵魂交在你手里。”说了这话，气就断了。

†[Wlb]耶稣大声呼曰、父欤、我灵托尔手矣、言毕气遂绝、

†[Xdv]耶稣大声呼喊：“父亲哪！我把自己的灵魂交在你手里。”说了这话，他气断而死。

†[Kjv]And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

†[Nkjv]And when Jesus had cried out with a loud voice, He said, "Father, "into Your hands I commit My spirit."' Having said this, He breathed His last.

†[BBE]And Jesus gave a loud cry and said, Father, into your hands I give my spirit: and when he had said this, he gave up his spirit.

†[GNT] Jesus cried out in a loud voice, "Father! In your hands I place my spirit!" He said this and died.

†[NIV]Jesus called out with a loud voice, "Father, into your hands I commit my spirit." When he had said this, he breathed his last.

怀爱伦注释　　见怀爱伦注释-|e太27:50|；|e约19:30|
怀爱伦注释　　见怀爱伦注释-|e太27:45,46|
本会注释　　父啊。关于耶稣使用“父”的称呼，见@太6:8@注释。关于犹太文学上帝作为“父亲”，见@约5:18@注释。
　　你手里。耶稣死时说的是《诗篇》31:5的话。这里所表现出来的态度，使耶稣对天父旨意谦卑顺从的精神达到极点。这是耶稣在世生活贯彻始终的精神。在客西马尼园中，同样是这种无私的精神促使耶稣说：“不要照我的意思，只要照你的意思”（太26:39）。关于基督完全顺服天父，见@路2:49@注释。那些生与死都在上帝“手”里的男女有福了！在祂的手中，我们的一切都是安全的。
　　灵魂。pneuma（见@路8:55@注释）。
　　气就断了。直译是“祂死亡了”，“祂断气了”。

路23:47 百夫长看见所成的事，就归荣耀与上帝，说：“这真是个义人！” (串)本章47-49太27:54-56可15:39-41|路7:16

†[吕]百夫长看见所经过的事，就将荣耀归与上帝说：“实在地、这个人是个义人哪！”

†[思]百夫长看见所发生的事，遂光荣天主说：“这人实在是一个义人。”

†[当代]监督行刑的罗马军官看见这种情景，不禁惊叹说：“这人的确是个义人。”

†[新译]百夫长看见所发生的事，就颂赞　神，说：“这真是个义人！”

†[Wlb]百夫长见之、归荣上帝曰、是诚义人也、

†[Xdv]那军官看见这事的经过，就颂赞上帝说：“这个人真是义人！”

†[Kjv]Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

†[Nkjv]So when the centurion saw what had happened, he glorified God, saying, "Certainly this was a righteous Man!"

†[BBE]And when the captain saw what was done, he gave praise to God, saying, Without doubt this was an upright man.

†[GNT] The army officer saw what had happened, and he praised God, saying, "Certainly he was a good man!"

†[NIV]The centurion, seeing what had happened, praised God and said, "Surely this was a righteous man."

怀爱伦注释　　见怀爱伦注释-|e太27:54|

路23:48 聚集观看的众人见了这所成的事都捶着胸回去了。 (串)太11:17路18:13

†[吕]所有到场来要看这景象的群众、见了所经过的事、都捶着胸膛回去。

†[思]所有同来看这景象的群众，见了这些情形，都着胸膛，回去了。

†[当代]围观的人看到这凄切的景况，无不痛心疾首，捶著胸膛，黯然离去。

†[新译]聚集观看的群众，看见所发生的事，都捶着胸回去了。

†[Wlb]聚观之众、历见诸事、皆拊膺而返、

†[Xdv]围观这景象的民众看见了这一切，都悲伤地捶着胸膛回去。

†[Kjv]And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

†[Nkjv]And the whole crowd who came together to that sight, seeing what had been done, beat their breasts and returned.

†[BBE]And all the people who had come together to see it, when they saw the things which were done, went back again making signs of grief.

†[GNT] When the people who had gathered there to watch the spectacle saw what happened, they all went back home, beating their breasts in sorrow.

†[NIV]When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.

本会注释　　这所成的事。或“那景象”。

路23:49 还有一切与耶稣熟识的人，和从加利利跟着他来的妇女们，都远远的站着看这些事。 (串)诗88:8|太28:8路8:2|诗38:11

†[吕]所有同耶稣熟识的人、和那些从加利利一路跟随着他的妇女们、都在远处站着，看这些事。

†[思]所有与耶稣相识的人，和那些由加里肋亚随侍的妇女们，远远地站着，观看这些事。

†[当代]耶稣的友人和从加利利一直跟著祂来的妇女们，都站在远处观望。

†[新译]与耶稣熟悉的人，和从加利利跟随他来的妇女，都远远地站着，看这些事。

†[Wlb]其相识者、及自加利利相随之妇、皆远立而观斯事、

†[Xdv]所有跟耶稣熟悉的人，和从加利利跟随他来的妇女，都站在远处看这些事的经过。

†[Kjv]And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

†[Nkjv]But all His acquaintances, and the women who followed Him from Galilee, stood at a distance, watching these things.

†[BBE]And all his friends and the women who came with him from Galilee, were waiting at a distance, watching these things.

†[GNT] All those who knew Jesus personally, including the women who had followed him from Galilee, stood at a distance to watch.

†[NIV]But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.

路23:50 有一个人名叫约瑟，是个议士，为人善良公义； (串)本章50-56太27:57-61可15:43-47约19:38-42

†[吕]有一个人名叫约瑟，是个议员，是良善正义的人。

†[思]有一个人名叫若瑟，是一个议员，又是一个善良公正的人。

†[当代]有一位心地善良、为人正直的议院议员，名叫约瑟，

†[新译]有一个人名叫约瑟，是个议员，为人良善公义，

†[Wlb]有约瑟者、议士也、为人善且义、

†[Xdv]有一个从犹太地区的亚利马太城来的人，名叫约瑟。这人良善正直，

†[Kjv]And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

†[Nkjv]Now behold, there was a man named Joseph, a council member, a good and just man.

†[BBE]Now there was a man named Joseph, a man of authority and a good and upright man

†[GNT] There was a man named Joseph from Arimathea, a town in Judea. He was a good and honorable man, who was waiting for the coming of the Kingdom of God. Although he was a member of the Council, he had not agreed with their decision and action.

†[NIV]Now there was a man named Joseph, a member of the Council, a good and upright man,

本会注释　　[ 耶稣的安葬：路23:50-56=太27:57-61=可15:42-47=约19:38-42。注释主要在《马太福音》和《马可福音》] 。

路23:51 众人所谋所为，他并没有附从。他本是犹太、亚利马太城里素常盼望上帝国的人。 (串)路2:25,38

†[吕]这人并没有附和众人的计谋和行为。他是犹太的亚利马太城的人，他素来期望着上帝的国。

†[思]他原是犹太阿黎玛特雅城人，一向期待天主的国；他没有赞同其他人的计谋和作为。

†[当代]住在犹太人的亚利马太城，又是个耐心等候著天国降临的人，却不苟同议院的决策。

†[新译]是犹太地亚利马太城的人，一向等候　神的国，并不附和众人的计谋和行为。

†[Wlb]不与斯谋斯事、隶犹太之亚利马太邑、素慕上帝国者也、

†[Xdv]一向盼望上帝主权的实现。他虽然是议会的议员，却没有附和别人的计谋和行为。

†[Kjv]The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

†[Nkjv]He had not consented to their decision and deed. He was from Arimathea, a city of the Jews, who himself was also waiting for the kingdom of God.

†[BBE](He had not given his approval to their decision or their acts), of Arimathaea, a town of the Jews, who was waiting for the kingdom of God:

†[GNT] －

†[NIV]who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God.

本会注释　　没有附从。公会开会审判耶稣并定了祂亵渎之罪时，约瑟和尼哥底母都没有被通知到场（《历代愿望》539，699页）。这种疏忽是故意的。给耶稣定罪的投票是全体一致的（见@可14:64@注释）。如果这两个义人在场，他们一定扬声反对，就像他们以前所做的那样（见《历代愿望》460，539，699，773页；见@约7:50,51@注释）。
　　犹太……城。这里可能是路加为他非犹太人的读者增加的解释（见本卷注释第664页）。

路23:52 这人去见彼拉多，求耶稣的身体，

†[吕]这人上去见彼拉多，求耶稣的身体。

†[思]他去见比拉多，要求耶稣的遗体。

†[当代]他向彼拉多要求收殓耶稣的遗体，

†[新译]这人去见彼拉多，求领耶稣的身体。

†[Wlb]诣彼拉多、求耶稣尸、

†[Xdv]他到彼拉多面前要求耶稣的遗体，

†[Kjv]This man went unto Pilate, and begged the body of Jesus.

†[Nkjv]This man went to Pilate and asked for the body of Jesus.

†[BBE]This man went to Pilate and made a request for the body of Jesus.

†[GNT] He went into the presence of Pilate and asked for the body of Jesus.

†[NIV]Going to Pilate, he asked for Jesus' body.

路23:53 就取下来，用细麻布裹好，安放在石头凿成的坟墓里；那里头从来没有葬过人。 (串)赛53:9|可11:2

†[吕]他把身体取下来，用细麻布裹好了，将他安放在一个石头凿成的茔墓里，是从未有人安放过的。

†[思]他把遗体卸下，用殓布裹好，安葬在由石凿成，而尚未葬过人的墓穴。

†[当代]把耶稣从十字架上取下来，用细麻布裹好，然后安放在一个全新的石墓穴里。

†[新译]他把身体取下来，用细麻布裹好，放在从石头凿出来的坟墓里，这坟墓是从来没有葬过人的。

†[Wlb]取之下、裹以枲布、置于石凿之墓、从未葬人者、

†[Xdv]然后去把遗体取下来，用麻纱包好，安放在一个从岩石凿成的墓穴里──这墓穴还没有葬过人。

†[Kjv]And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

†[Nkjv]Then he took it down, wrapped it in linen, and laid it in a tomb that was hewn out of the rock, where no one had ever lain before.

†[BBE]And he took it down, and folding it in a linen cloth, he put it in a place cut in the rock for a dead body; and no one had ever been put in it.

†[GNT] Then he took the body down, wrapped it in a linen sheet, and placed it in a tomb which had been dug out of solid rock and which had never been used.

†[NIV]Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid.

本会注释　　从来没有。这里的原文是三重否定，强调坟墓从来没有被用过（见@太27:60@注释）。

路23:54 那日是预备日，安息日也快到了。 (串)太27:62

†[吕]那一天是豫备日傍晚，安息日快到（同词：天快亮）了。

†[思]那天是预备日，安息日快到了。

†[当代]当天刚巧是“预备日”，安息日快到了。

†[新译]那天是预备日，安息日就要开始，

†[Wlb]时乃备节之期、安息日伊迩、

†[Xdv]那天是预备日，安息日就要到了。

†[Kjv]And that day was the preparation, and the sabbath drew on.

†[Nkjv]That day was the Preparation, and the Sabbath drew near.

†[BBE]Now it was the day of making ready and the Sabbath was coming on.

†[GNT] It was Friday, and the Sabbath was about to begin.

†[NIV]It was Preparation Day, and the Sabbath was about to begin.

本会注释　　预备日。就是星期五（见@可15:42,46@注释）。

路23:55 那些从加利利和耶稣同来的妇女跟在后面，看见了坟墓和他的身体怎样安放。

†[吕]那些从加利利和耶稣一同来的妇女们跟随着、看那坟墓，并看耶稣的身体怎样地安放，

†[思]从加里肋亚同耶稣来的那些妇女，在后边跟着，观看那墓穴，并观看耶稣的遗体，是怎么安葬的。

†[当代]陪同耶稣从加利利来的妇女，跟在约瑟后面，看过耶稣的新坟之后，便回家去，

†[新译]那些从加利利和耶稣一起来的妇女，跟着来了。她们看见了坟墓，和他的身体怎样安葬，

†[Wlb]自加利利偕来之妇随之、观其墓、及如何葬其尸、

†[Xdv]那些从加利利跟随耶稣来的妇女和约瑟一起去，看见了墓穴，也看见了耶稣的遗体怎样被安放在里面。

†[Kjv]And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

†[Nkjv]And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid.

†[BBE]And the women who had come with him from Galilee went after him and saw the place and how his body had been put to rest;

†[GNT] The women who had followed Jesus from Galilee went with Joseph and saw the tomb and how Jesus' body was placed in it.

†[NIV]The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it.

路23:56 她们就回去，预备了香料香膏。她们在安息日，便遵着诫命安息了。 (串)代下16:14路24:1约19:39-40|太26:12可16:1|出20:8,10申5:12,14

†[吕]然后回去，豫备香料香膏。安息日便遵照诫命静歇着。

†[思]她们回去，就预备下香料和香膏。安息日，她们依照诫命安息。

†[当代]预备香料和膏油，用来抹耶稣的遗体。为了遵守犹太人的律法，她们就在安息日休息了一天。

†[新译]就回去预备香料和香膏。安息日，她们遵着诫命安息。

†[Wlb]归备香品香膏、当安息日、遵诫而安息焉、

†[Xdv]她们就回去，为他的遗体预备香料和香油。她们遵照法律的规定，在安息日休息。

†[Kjv]And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

†[Nkjv]Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment.

†[BBE]And they went back and got ready spices and perfumes; and on the Sabbath they took their rest, in agreement with the law.

†[GNT] Then they went back home and prepared the spices and perfumes for the body. On the Sabbath they rested, as the Law commanded.

†[NIV]Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.

本会注释　　在安息日，便……安息了。路加特别提到了星期五“预备”日（第54节），安息日（第54,56节），和“七日的头一日”（路24:1）。这些日子的顺序或它们本身都没有任何问题。基督在星期五被钉十字架，整个安息日都安歇在坟墓里，祂完成了救赎计划的地上之工（见@创2:2,3@；@结20:20@注释），在七日的第一日复活（见@路24:1@注释）。

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