约翰福音第16章

《圣经》约翰福音-第16章

约16:1 “我已将这些事告诉你们，使你们不至于跌倒。 (串)太11:6

†[吕]这些事我对你们说了，是要使你们不绊跌。

†[思]“我给你们讲论了这些事，免得你们的信仰受动摇。

†[当代]“我把这些事告诉你们，是要使你们遭遇患难的时候，仍然不至动摇。

†[新译]“我把这些事告诉了你们，使你们不致后退。

†[Wlb]我以此语尔、免尔倾覆、

†[Xdv]“我把这些事告诉了你们，为要使你们的信心不至于动摇。

†[Kjv]These things have I spoken unto you, that ye should not be offended.

†[Nkjv]"These things I have spoken to you, that you should not be made to stumble.

†[BBE]I have said these things to you so that you may not be in doubt.

†[GNT] "I have told you this, so that you will not give up your faith.

†[NIV]All this I have told you so that you will not go astray.

本会注释　　跌倒。skandalizō（见@太5:29@注释）。关于就逼迫预先提出警告，免得他们灰心失望，见@约15:20@注释。

约16:2 人要把你们赶出会堂，并且时候将到，凡杀你们的就以为是事奉上帝。 (串)约9:22,34;12:42|约4:21本章25,32|太23:34;24:9徒9:1;26:9-11

†[吕]人必将你们革出会堂；不但如此，时候必到，凡杀你们的、且要以为是献事奉与上帝呢！

†[思]人要把你们逐出会堂；并且时候必到，凡杀害你们的，还以为是尽恭敬天主的义务。

†[当代]将来，有人要革除你们的教籍，甚至杀害你们，他们还满以为是在事奉上帝呢。

†[新译]人要把你们赶出会堂；并且时候要到，所有要杀害你们的人，以为这样就是事奉　神。

†[Wlb]人将逐尔出会、且时将至、杀尔者、自以为事上帝也、

†[Xdv]他们要把你们赶出会堂；而且时刻就要到了，那杀害你们的人还以为做这种事情是在对上帝尽义务。

†[Kjv]They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

†[Nkjv]They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service.

†[BBE]They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure.

†[GNT] You will be expelled from the synagogues, and the time will come when those who kill you will think that by doing this they are serving God.

†[NIV]They will put you out of the synagogue; in fact, a time is coming when anyone who kills you will think he is offering a service to God.

本会注释　　会堂。见@约9:22@注释。
　　侍奉上帝。逼迫门徒的犹太人推论说，传福音的是一群亵渎的人，目的是要推翻上帝亲自设立的宗教（见徒6:13,14；21:28-31）。犹太人对待他们宗教的热忱和维护他们崇拜的小心反映在《密西拿》的一条规则中：“如果一个人偷窃了罩幕，或者陷于迷惑之中，或者与一个外邦女子（比如说，叙利亚女子）同居，他就要受到热心分子的惩罚。如果一个祭司在圣殿中服侍时不洁净，他的兄弟祭司不在伯丁控告他，而由年轻的祭司将他带到圣殿外院，用木棍打碎他的头骨。如果一个俗人在圣殿中服侍，亚基巴说：要把他绞死；众贤人说：（他的死）是出于天意”（Sanhedrin 9. 6，《塔木德》松奇诺版第542页）。史书记载多次假宗教之名进行的逼迫。

约16:3 他们这样行，是因未曾认识父，也未曾认识我。 (串)约8:55;15:21;17:25

†[吕]他们必这样行，是因为他们没认识过父，也没认识过我。

†[思]他们这样做，是因为没有认识父，也没有认识我。

†[当代]他们这样做，是因为他们根本不认识父上帝，也不认识我。

†[新译]他们要作这些事，因为他们不认识父，也不认识我。

†[Wlb]如是、因其未识父与我也、

†[Xdv]其实，他们这样做是因为他们既不认识父亲，也不认识我。

†[Kjv]And these things will they do unto you, because they have not known the Father, nor me.

†[Nkjv]And these things they will do to you because they have not known the Father nor Me.

†[BBE]They will do these things to you because they have not had knowledge of the Father or of me.

†[GNT] People will do these things to you because they have not known either the Father or me.

†[NIV]They will do such things because they have not known the Father or me.

本会注释　　未曾认识。将这里与约15:21进行比较。

约16:4 我将这事告诉你们，是叫你们到了时候可以想起我对你们说过了。”“我起先没有将这事告诉你们，因为我与你们同在。 (串)约13:19;14:29|太9:15

†[吕]但是我将这些事对你们说了，是要使你们在其定时到了再想起它，想起我曾对你们说过了。“从起初我没有将这些事告诉你们，是因为我还同你们在一起。

†[思]我给你们讲论了这一切，是为叫你们在这一切发生时，想起我早就告诉了你们这一切。这些事起初我没有告诉你们，因为我还与你们同在。”

†[当代]我现在把这些事情告诉你们，目的是要叫你们在事情发生的时候，可以想起这些事我早就跟你们讲过。我以前没有提起，那是因为我还跟你们在一起。

†[新译]我把这些事告诉了你们，让你们到了那个时候，可以想起我告诉过你们了。我起初没有把这些事告诉你们，因为我跟你们在一起。

†[Wlb]我以是语尔、时至、俾尔忆及我尝言之、初未以此语尔者、以我偕尔也、

†[Xdv]我告诉你们这些事，为要让你们在这时刻来临时记得我曾经对你们说过了。”“我当初没有告诉你们这些事，是因为我一直跟你们在一起。

†[Kjv]But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

†[Nkjv]But these things I have told you, that when the time comes, you may remember that I told you of them. "And these things I did not say to you at the beginning, because I was with you.

†[BBE]I have said these things to you so that when the time comes, what I have said may come to your mind. I did not say them to you at the first, because then I was still with you.

†[GNT] But I have told you this, so that when the time comes for them to do these things, you will remember what I told you. "I did not tell you these things at the beginning, for I was with you.

†[NIV]I have told you this, so that when the time comes you will remember that I warned you. I did not tell you this at first because I was with you.

本会注释　　时候。有文本是“他们的时后”，即这些逼迫者的时候。见路22:53。
　　你们……可以想起。这些预先的警告会增强他们在逼迫时的力量（见@约15:20@注释）。
　　我与你们同在。原先没有必要告诉他们，因为当逼迫来临的时候，耶稣会与他们同在鼓励他们。实际上，当耶稣在地上时，逼迫的矛头一直是对准他的。但是当祂离开后，仇敌的憎恨就要针对祂的代表了。

约16:5 现今我往差我来的父那里去，你们中间并没有人问我：‘你往哪里去？’ (串)约7:33;13:3;14:2,28本章10|约13:36;14:5

†[吕]如今我要往差我的那里去，你们中间没有人问我‘你住哪里去？’

†[思]“现在我就往派遣我者那去，你们中却没有人问我：你往那去？

†[当代]“现在我要往差我来的上帝那里去，但你们竟不问我去哪里，

†[新译]“现在我要到那差我来的那里去，你们中间并没有人问：‘你到哪里去？’

†[Wlb]我今归于遣我者、尔中无人问我何往、

†[Xdv]现在我要回到那位差我来的那里去，你们当中没有人问我‘你要到哪里去？’

†[Kjv]But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

†[Nkjv]"But now I go away to Him who sent Me, and none of you asks Me, "Where are You going?'

†[BBE]But now I am going to him who sent me; and not one of you says to me, Where are you going?

†[GNT] But now I am going to him who sent me, yet none of you asks me where I am going.

†[NIV]Now I am going to him who sent me, yet none of you asks me, `Where are you going?'

本会注释　　[保惠师的来临：约16:5-33] 。
　　我往……去。将这里与约7:33；13:33；14:2进行比较。
　　问。直译是“不断地问”。本节这样理解与约13:36；14:5并不矛盾。门徒们原先曾询问过这方面的问题，但后来他们不问了。他们专注于自私的想法，并不考虑他们的主在展望自己回到父那里去以及在完成救赎计划的道路上又进了一步的快乐。祂离开是与他们有益的（约16:7）。

约16:6 只因我将这事告诉你们，你们就满心忧愁。 (串)约14:1本章22

†[吕]只因我将这些事对你们说了，忧愁竟充满了你们的心！

†[思]只因我给你们说了这话，你们就满心忧闷。

†[当代]只知道发愁；

†[新译]然而因为我把这些事告诉了你们，你们心里就充满忧愁。

†[Wlb]第因我以是语尔、忧充尔心矣、

†[Xdv]可是，因为我把这些事告诉了你们，你们心里竟充满忧愁。

†[Kjv]But because I have said these things unto you, sorrow hath filled your heart.

†[Nkjv]But because I have said these things to you, sorrow has filled your heart.

†[BBE]But your hearts are full of sorrow because I have said these things.

†[GNT] And now that I have told you, your hearts are full of sadness.

†[NIV]Because I have said these things, you are filled with grief.

本会注释　　忧愁。见@约14:1@注释。他们不应忧愁，反倒应因展望到他们主回来时的荣耀而感到喜乐。但恰恰相反，他们的心里充满了与祂分离的焦急的预感。

约16:7 然而，我将真情告诉你们，我去是与你们有益的；我若不去，保惠师就不到你们这里来；我若去，就差他来。 (串)约14:2,28|约14:16,26;15:26|徒2:33

†[吕]然而我将真情告诉你们：我去、是于你们有益的。我若不去，那帮助者就决不会来找你们；我若去，就要差他来找你们。

†[思]然而，我将真情告诉你们：我去为你们有益，因为我若不去，护慰者便不会到你们这来；我若去了，就要派遣他到你们这来。

†[当代]其实我去是对你们有益的。因为如果我不去，保惠师就不会来，我去了，就派祂到你们这里来。

†[新译]但我要把实情告诉你们，我去是对你们有益的。如果我不去，保惠师就不会到你们这里来；我若去了，就会差他到你们这里来。

†[Wlb]然我以诚语尔、我往、则益尔、不往、保惠师弗来、往则遣之就尔、

†[Xdv]然而，我实在告诉你们，我去，对你们是有益的；我不去，那慰助者就不会到你们这里来；我去了，就差他来。

†[Kjv]Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

†[Nkjv]Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.

†[BBE]But what I am saying is true: my going is for your good: for if I do not go away, the Helper will not come to you; but if I go, I will send him to you.

†[GNT] But I am telling you the truth: it is better for you that I go away, because if I do not go, the Helper will not come to you. But if I do go away, then I will send him to you.

†[NIV]But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you.

本会注释　　与你们有益的。基督的死，复活，和升天都是救赎计划里重要的事件。没有这些，圣灵的时代就不会成为现实。因此祂的离开对门徒来说是有益处是有帮助的。耶稣在祂的肉身中不能同时出现在所有的地方，但祂以圣灵为媒介就可以随时随地与祂的跟从者在一起（见@太28:20@注释）。
　　保惠师。见@约14:16@注释。
　　就差祂来。根据上帝的计划，耶稣在地上完成祂的工作，并在圣灵来临之前升到天上祂父的宝座前。

约16:8 他既来了，就要叫世人为罪、为义、为审判，自己责备自己。 (串)约8:9徒2:37

†[吕]那一位来了，就要指着罪、指着义、指着审判、叫世人自知有罪。

†[思]当他来到时，就要指证世界关于罪恶、正义和审判所犯的错误：

†[当代]祂来了，要指明什么是罪，什么是义，什么是审判，使世人知道自己有罪。

†[新译]他来了，就要在罪、在义、在审判各方面指证世人的罪。

†[Wlb]至则以罪、以义、以鞫、使世自讼、

†[Xdv]他来的时候，他要向世人证明，他们对于罪，对于义，对于上帝审判的观念都错了。

†[Kjv]And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

†[Nkjv]And when He has come, He will convict the world of sin, and of righteousness, and of judgment:

†[BBE]And he, when he comes, will make the world conscious of sin, and of righteousness, and of being judged:

†[GNT] And when he comes, he will prove to the people of the world that they are wrong about sin and about what is right and about God's judgment.

†[NIV]When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment:

本会注释　　为罪。耶稣已经作过这件事了（约7:7）。五旬节的日子，圣灵的恩赐降下的时候，圣灵这方面的工作得到了极大的展现。那些听彼得讲道的人“觉得扎心”（徒2:37）。圣灵工作的首要证据之一便是使人深信自己是个罪人。
　　为义。圣灵不仅暴露罪恶，还肯定积极的义行。祂催促世人接受基督的义；这义无论是归给我们（罗10:3-10），还是分给我们的（加2:20；腓2:13）。
　　为审判。耶稣警告世人将来的审判（太5:21,22；10:15；11:22,24；12:36）。没有人能够避免审判。这与死亡一样确定（来9:27）。尽管对审判的惧怕不是人行义的主要动机，然而，它却是唤醒人黑暗有罪心灵的强有力工具，并且经常正确地发出呼吁（见可9:43-48；启14:9-11）。见11节注释。
　　圣灵就这样使人知罪，向他们指出耶稣里的救恩和公义，并警告他们继续犯罪以及忽略白茨之救恩的后果。
　　责备。elegchō，“使人知罪”。该词在约8:10中译为“定罪”，在约8:46中译为“指证有罪”（参林前14:24；多1:9；雅2:9）。elegchō在路3:19；弗5:11,13；提后4:2；提前5:20；多1:13；来12:5；启3:19中译为“责备”。

约16:9 为罪，是因他们不信我； (串)约3:18;8:24

†[吕]指着罪呢、是因为他们不信我；

†[思]关于罪恶，因为他们没有信从我；

†[当代]罪的意思就是指他们不相信我；

†[新译]在罪方面，是因为他们不信我；

†[Wlb]以罪、因其弗信我、

†[Xdv]他们对罪的观念错了，因为他们不信我；

†[Kjv]Of sin, because they believe not on me;

†[Nkjv]of sin, because they do not believe in Me;

†[BBE]Of sin, because they have not faith in me;

†[GNT] They are wrong about sin, because they do not believe in me;

†[NIV]in regard to sin, because men do not believe in me;

本会注释　　不信我。上帝只提供了一种得救的方法（徒4:12；林前3:11），就是信耶稣基督（约3:16,18,36）。那些蒙教导的人，比如说犹太人，当他们拒绝相信祂──上帝差遣进入世界的一位──时，就再没有什么借口了（见@约15:22@注释）。

约16:10 为义，是因我往父那里去，你们就不再见我； (串)本章16,17,19

†[吕]指着义呢、是因为我往父那里去，而你们必不再见我；

†[思]关于正义，因为我往父那去，而你们再见不到我；

†[当代]义的意思，就是指我要到父上帝那里去，你们再也看不到我；

†[新译]在义方面，是因为我到父那里去，你们就再看不见我；

†[Wlb]以义、因我归父、尔不复见我、

†[Xdv]他们对义的观念错了，因为我往父亲那里去，你们再也看不见我；

†[Kjv]Of righteousness, because I go to my Father, and ye see me no more;

†[Nkjv]of righteousness, because I go to My Father and you see Me no more;

†[BBE]Of righteousness, because I go to the Father and you will see me no more;

†[GNT] they are wrong about what is right, because I am going to the Father and you will not see me any more;

†[NIV]in regard to righteousness, because I am going to the Father, where you can see me no longer;

本会注释　　我往父那里去。耶稣在地上的时候指出了那些要进入天国的人如何才能达到所要求的完全公义（太5:48；6:33）。当祂离开之后，这项特殊的工作就由圣灵来完成了（见8节注释）。

约16:11 为审判，是因这世界的王受了审判。 (串)约12:31

†[吕]指着审判呢、是因为这世界的执政者己经受了审判。

†[思]关于审判，因为这世界的首领已被判断了。

†[当代]至于审判，就是指这世界的王受到判决。

†[新译]在审判方面，是因为这世界的统治者已经受了审判。

†[Wlb]以鞫、因斯世之君见鞫也、

†[Xdv]他们对审判的观念错了，因为这世界的王已经受了审判。

†[Kjv]Of judgment, because the prince of this world is judged.

†[Nkjv]of judgment, because the ruler of this world is judged.

†[BBE]Of being judged, because the ruler of this world has been judged.

†[GNT] and they are wrong about judgment, because the ruler of this world has already been judged.

†[NIV]and in regard to judgment, because the prince of this world now stands condemned.

本会注释　　审判。krisis，审判的行动。十字架所证明的上帝品格注定了撒但要受审判并定罪。如果这对于那叛逆的魁首是确定的，那么对于他的跟随者也是确定的。见第8节注释。
　　世界的王。见@约12:31@注释；参约14:30。

约16:12 “我还有好些事要告诉你们，但你们现在担当不了（或作：不能领会）。 (串)林前3:2来5:12

†[吕]“我还有许多事要告诉你们，你们现在却担受不了。

†[思]我本来还有许多事要告诉你们，然而你们现在不能担负。

†[当代]“本来我还有许多事情要告诉你们，可是你们现在不明白。

†[新译]“我还有许多事要告诉你们，可是你们现在担当不了；

†[Wlb]我尚有多端语尔、但尔今弗克胜之、

†[Xdv]“我还有许多事要告诉你们，可是你们现在担负不了。

†[Kjv]I have yet many things to say unto you, but ye cannot bear them now.

†[Nkjv]"I still have many things to say to you, but you cannot bear them now.

†[BBE]I have still much to say to you, but you are not strong enough for it now.

†[GNT] "I have much more to tell you, but now it would be too much for you to bear.

†[NIV]I have much more to say to you, more than you can now bear.

本会注释　　好些事要告诉。人类的思想只能以有限的速度获得真理。耶稣与祂的门徒在一起超过三年，在此期间祂诚恳地将神圣的事情教导他们。他们学习了很多，但仍有许多事情还没有向他们启示（见@约14:26@注释）。上帝的智慧无限，不能完全详尽阐述。一生勤勉的学习只能使一个人从属灵知识无限的宝库获得有限的认识。
　　有时属灵上的昏睡会阻碍进一步获得神圣的真理。哥林多人就曾面临这种情况，保罗称他们为“属肉体的”，还不能吃饭，而需要用“奶”来喂养，因为他们还不吃坚硬的灵粮（林前3:1,2）。基督徒奉命要离开“基督道理的开端，竭力进到完全的地步”（来6:1；参来5:11-14）。

约16:13 只等真理的圣灵来了，他要引导你们明白（原文作进入）一切的真理；因为他不是凭自己说的，乃是把他所听见的都说出来，并要把将来的事告诉你们。 (串)约14:17;15:26|诗25:5约1:14,17;14:6约壹2:21|徒11:28启1:1,19

†[吕]只等那一位真理之灵来了，他就要引导你们进入一切的真理：因为他不是凭着自己来说话，他乃是要把所听见的都说出来，并且要把将来的事都传告你们。

†[思]当那一位真理之神来时，他要把你们引入一切真理，因为他不凭自己讲论，只把他所听到的讲出来，并把未来的事传告你们。

†[当代]等到真理的圣灵来了，祂自然会指导你们，让你们明白一切的真理。祂说的，也不是出于自己的意思，而是把从父上帝那里听见的，特别是有关将来的事，都告诉你们。

†[新译]只等真理的灵来了，他要引导你们进入一切真理。他不是凭着自己说话，而是把他听见的都说出来，并且要把将来的事告诉你们。

†[Wlb]迨真理之神至、将导尔悉明真理、盖彼非由己而言、乃言其所闻、且以将来者示尔、

†[Xdv]等到赐真理的圣灵来了，他要指引你们进到一切的真理中。他不凭着自己说话，而是把他所听到的告诉你们，并且要说出将来的事。

†[Kjv]Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

†[Nkjv]However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.

†[BBE]However, when he, the Spirit of true knowledge, has come, he will be your guide into all true knowledge: for his words will not come from himself, but whatever has come to his hearing, that he will say: and he will make clear to you the things to come.

†[GNT] When, however, the Spirit comes, who reveals the truth about God, he will lead you into all the truth. He will not speak on his own authority, but he will speak of what he hears and will tell you of things to come.

†[NIV]But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.

本会注释　　真理的圣灵。见@约14:17@注释。
　　明白（原文作“进入”）一切的真理。见@约14:26；16:12@注释。这里主要使用的是“真理”的神学意义（见@约8:32@注释）。然而一切正确的科学发现和发明也都来源于上帝（见《基督教育之研究》第277页）。
　　祂不是凭自己说的。耶稣过去关于自己说过同样的话（约12:49；14:10）。权威的最终泉源是上帝。
　　将来的事。耶稣曾经启示将来的事（《马太福音》第24章等）。但是更多有关将来的亮光有待赐下。《启示录》的预言就是这件事如何应验的范例。关于给教会的信息，约翰宣称：“圣灵向众教会所说的话，凡有耳的，就应当听”（启2:7,11等）。

约16:14 他要荣耀我，因为他要将受于我的告诉你们。 (串)约7:39;17:10

†[吕]那一位必荣耀我，因为他必从我领受，而传告你们。

†[思]他要光荣我，因为他要把由我所领受的，传告给你们。

†[当代]祂也要把从我那里领会的指示你们，因而使我得荣耀。

†[新译]他要荣耀我，因为他要把从我那里所领受的告诉你们。

†[Wlb]彼将荣我、盖以取于我者示尔也、

†[Xdv]他要荣耀我，因为他要把我所要说的告诉你们。

†[Kjv]He shall glorify me: for he shall receive of mine, and shall shew it unto you.

†[Nkjv]He will glorify Me, for He will take of what is Mine and declare it to you.

†[BBE]He will give me glory, because he will take of what is mine, and make it clear to you.

†[GNT] He will give me glory, because he will take what I say and tell it to you.

†[NIV]He will bring glory to me by taking from what is mine and making it known to you.

本会注释　　荣耀我。凭借复活之基督的威严和荣耀的启示和救赎计划奥秘的揭开。
　　我的。将全部真理的一部分传授给门徒是可能的（见第12节注释）。

约16:15 凡父所有的，都是我的；所以我说，他要将受于我的告诉你们。” (串)太11:27

†[吕]凡父所有的都是我的：故此我说、他从我领受，就要传告你们。

†[思]凡父所有的一切，都是我的；为此我说：他要由我领受而传告给你们。”

†[当代]因为父上帝的一切都是我的，所以我才说祂要把从我那里领会的告诉你们。”

†[新译]父所有的一切，都是我的；所以我说，他要把从我那里所领受的告诉你们。

†[Wlb]凡父所有者、即我有、故曰、以取于我者示尔也、

†[Xdv]我父亲所有的一切都是我的，所以我说，圣灵要把我所要说的告诉你们。”

†[Kjv]All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

†[Nkjv]All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

†[BBE]Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.

†[GNT] All that my Father has is mine; that is why I said that the Spirit will take what I give him and tell it to you.

†[NIV]All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.

本会注释　　凡……所有的。见@约3:35@注释；参约17:10。

约16:16 “等不多时，你们就不得见我；再等不多时，你们还要见我。” (串)约7:33;13:33;14:19|本章10,19|本章22

†[吕]“一会儿你们就不得以再见我；再一会儿你们就得以见我。”

†[思]“只有片时，你们就看不见我了；再过片时，你们又要看见我。”

†[当代]“等一会儿，你们就见不到我，不过再过一会儿，你们又看见我了。”

†[新译]“不久，你们不会再看见我；再过不久，你们还要看见我。”

†[Wlb]顷之、尔不见我、又顷之、尔复见我、

†[Xdv]“过一会儿，你们就看不见我了；然而，再过一会儿，你们还要看见我。”

†[Kjv]A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

†[Nkjv]"A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father."

†[BBE]After a little time you will see me no longer; and then again, after a little time, you will see me.

†[GNT] "In a little while you will not see me any more, and then a little while later you will see me."

†[NIV]In a little while you will see me no more, and then after a little while you will see me."

本会注释　　就不得见我。第一个“不多时”通常被认为是指主受难前的一小段时间，第二个“不多时”被认为是指钉十字架和复活之间的三天。有人认为基督的话里有双关的意思，第一个是指死和复活，第二个是指升到父那里去并在世界末了的时候回来（约14:1-3）。其他地方描述耶稣再来不是很遥远的事：“证明这事的说：‘是了，我必快来！’”（启22:20；参启1:3）。然而，考虑到约16:20-29解释，似乎最好将这段经文当成是在指马上发生的事件。

约16:17 有几个门徒就彼此说：“他对我们说：‘等不多时，你们就不得见我；再等不多时，你们还要见我’；又说：‘因我往父那里去。’这是什么意思呢？” (串)约13:3本章5,10,28

†[吕]于是他门徒中就彼此说：“他对我们说‘一会儿、你们就不得以见我；再一会儿你们就得以见我’；又说，‘因为我往父那里去’：这是什么意思呢？”

†[思]于是他门徒中有几个彼此说：“他给我们所说的：‘只有片时，你们就看不见我了；再过片时，你们又要看见我。’还有‘我往父那去’，是什么意思？”

†[当代]“一会儿见不到，一会儿又见到，祂究竟在说什么呢？祂又说‘要到父上帝那里去’，这到底是什么意思呢？

†[新译]于是他的门徒中有几个彼此说：“他对我们说：‘不久，你们不会看见我；再过不久，你们还要看见我。’又说：‘因为我到父那里去。’这是什么意思呢？”

†[Wlb]其徒或相语曰、彼云、顷之不见我、又顷之复见我、且云、因我归父、此言何也、

†[Xdv]门徒当中有几个人彼此说：“他告诉我们：‘过一会儿，你们就看不见我了；然而，再过一会儿，你们还要看见我’；又说：‘因为我要到父亲那里去。’这些话是什么意思呢？”

†[Kjv]Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

†[Nkjv]Then some of His disciples said among themselves, "What is this that He says to us, "A little while, and you will not see Me; and again a little while, and you will see Me'; and, "because I go to the Father'?"

†[BBE]So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?

†[GNT] Some of his disciples asked among themselves, "What does this mean? He tells us that in a little while we will not see him, and then a little while later we will see him; and he also says, "It is because I am going to the Father.'

†[NIV]Some of his disciples said to one another, "What does he mean by saying, `In a little while you will see me no more, and then after a little while you will see me,' and `Because I am going to the Father'?"

本会注释　　彼此。他们显然不愿意直接问耶稣。耶稣的话引起了他们心中的好奇。
　　这是什么意思呢？耶稣曾经说过祂的死和复活，但是门徒们没有完全理解祂话的意思（见@太16:21@注释），因此他们现在感到了困惑。

约16:18 门徒彼此说：“他说‘等不多时’到底是什么意思呢？我们不明白他所说的话。” (串)可9:32

†[吕]有人就说：“他说的这‘一会儿’是什么意思、我们不晓得他讲什么。”

†[思]又说：“他说的‘这只有片时’，究竟有什么意思？我们不明白他讲什么。”

†[当代]什么是一会儿呢？我们真不明白！”几个门徒议论纷纷。

†[新译]他们又说：“他所说的‘不久’，是什么意思呢？我们不晓得他在讲什么。”

†[Wlb]又曰、顷之云者、何也、我不知其所谓也、

†[Xdv]也有人问：“他所说的‘过一会儿’是指什么呢？我们不晓得他在说些什么！”

†[Kjv]They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

†[Nkjv]They said therefore, "What is this that He says, "A little while'? We do not know what He is saying."

†[BBE]So they said again and again, What is this he is saying, A little time? His words are not clear to us.

†[GNT] What does this "a little while' mean? We don't know what he is talking about!"

†[NIV]They kept asking, "What does he mean by `a little while'? We don't understand what he is saying."

约16:19 耶稣看出他们要问他，就说：“我说‘等不多时，你们就不得见我；再等不多时，你们还要见我’，你们为这话彼此相问吗？

†[吕]耶稣知道他们想要问他，就对他们说：“我说‘一会儿你们就不得以见我；再一会儿你们就得以见我”；你们是不是为了这一点来彼此探问呢？

†[思]耶稣看出他们愿意问他，就对他们说：“你们不是彼此询问我所说的：‘只有片时，你们就看不见我了；再过片时，你们又要看见我’的话吗？

†[当代]耶稣知道他们不明白，就解释说：“我刚才说的，你们是不是不明白？

†[新译]耶稣知道他们想问他，就说：“我所说的‘不久，你们不会看见我；再过不久，你们还要看见我’，你们为了这话彼此议论吗？

†[Wlb]耶稣知其欲问、遂曰、我言顷之尔不见我、又顷之尔复见我、尔以此相诘乎、

†[Xdv]耶稣知道他们想问的，就对他们说：“我说：‘过一会儿，你们看不见我了；然而，再过一会儿，你们还要看见我’；你们彼此在讨论这句话吗？

†[Kjv]Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

†[Nkjv]Now Jesus knew that they desired to ask Him, and He said to them, "Are you inquiring among yourselves about what I said, "A little while, and you will not see Me; and again a little while, and you will see Me'?

†[BBE]Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?

†[GNT] Jesus knew that they wanted to question him, so he said to them, "I said, "In a little while you will not see me, and then a little while later you will see me.' Is this what you are asking about among yourselves?

†[NIV]Jesus saw that they wanted to ask him about this, so he said to them, "Are you asking one another what I meant when I said, `In a little while you will see me no more, and then after a little while you will see me'?

约16:20 我实实在在的告诉你们，你们将要痛哭、哀号，世人倒要喜乐；你们将要忧愁，然而你们的忧愁要变为喜乐。 (串)可16:10路23:27|启11:10|耶31:13

†[吕]我实实在在地告诉你们，你们必哭泣哀号，而世人却要欢喜；你们必忧愁，但你们的忧愁必变为喜乐。

†[思]我实实在在告诉你们：你们要痛哭，哀号，世界却要欢乐；你们将要忧愁，但你们的忧愁却要变为喜乐。

†[当代]我确实地告诉你们，世人会为了快要临到我身上的事情欢天喜地，你们却忧愁失望，痛哭哀号；不过，你们的忧愁必会变成喜乐，

†[新译]我实实在在告诉你们，你们要痛哭哀号，世人却要欢喜；你们要忧愁，但你们的忧愁要变为喜乐。

†[Wlb]我诚语汝、尔将哭而哀、世将喜、尔将忧、然尔忧必易为乐也、

†[Xdv]我郑重地告诉你们，你们要痛哭哀号，世人却要欢乐；你们要忧愁，可是你们的忧愁将变成喜乐。

†[Kjv]Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

†[Nkjv]Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy.

†[BBE]Truly I say to you, You will be weeping and sorrowing, but the world will be glad: you will be sad, but your sorrow will be turned into joy.

†[GNT] I am telling you the truth: you will cry and weep, but the world will be glad; you will be sad, but your sadness will turn into gladness.

†[NIV]I tell you the truth, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy.

本会注释　　痛哭、哀号。耶稣没有直接回答门徒的询问，而是进一步将亮光投射到“不多时”就要发生之事的背景上。关于这段预言的应验，见路23:27；约20:11。
　　世人倒要喜乐。当耶稣的声音终止时，祂的仇敌就要欢喜快乐了。然而，他们的欢乐是短暂的，就像耶稣朋友的忧伤一样短暂。
　　要变为喜乐。见约20:20节。

约16:21 妇人生产的时候就忧愁，因为她的时候到了；既生了孩子，就不再记念那苦楚，因为欢喜世上生了一个人。 (串)诗48:6赛13:8;26:17帖前5:3启12:2

†[吕]妇人生产的时候有忧愁，因为她的钟点到了；既生了孩子，就不再记念那苦难了，因为欢喜有人生到世上来。

†[思]妇女生产的时候，感到忧苦，因为她的时辰来到了；既生了孩子，因了喜乐再不记忆那苦楚了，因为一个人已生在世上了。

†[当代]正如快要生产的时候，产妇都会担心害怕，但到了孩子生下来以后，她就会因为这世界添了一个新生命而忘掉刚才的愁苦，心里充满了欢乐。

†[新译]妇人生产的时候会有忧愁，因为她的时候到了；但生了孩子以后，就不再记住那痛苦了，因为欢喜有一个人生到世上来。

†[Wlb]妇临产则忧、因其期至、既诞、不复忆其苦、喜有人生于世也、

†[Xdv]一个女人快要生产的时候忧愁，因为受苦的时刻到了；但是生了婴儿后就忘掉了痛苦，因为高兴有一个婴儿出生到世上来了。

†[Kjv]A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

†[Nkjv]A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world.

†[BBE]When a woman is about to give birth she has sorrow, because her hour is come; but when she has given birth to the child, the pain is put out of her mind by the joy that a man has come into the world.

†[GNT] When a woman is about to give birth, she is sad because her hour of suffering has come; but when the baby is born, she forgets her suffering, because she is happy that a baby has been born into the world.

†[NIV]A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world.

本会注释　　妇人。这是一个象征意义的女人。产难疼痛妇人的比喻也出现在广为人知的《旧约》经文中（赛26:17；66:7等）。但只有这里提到她的忧伤变为喜乐。
　　人。anthrōpos，人类中的一个。

约16:22 你们现在也是忧愁，但我要再见你们，你们的心就喜乐了；这喜乐也没有人能夺去。 (串)本章6林后6:10|本章16,17|诗33:21路24:41,52徒2:46;8:8;13:52

†[吕]那么你们现今呢、也有忧愁；但我要再见你们，你们的心就欢喜了；并且你们的喜乐、谁也不能夺去。

†[思]如今，你们固然感到忧愁，但我们要再见到你们，那时，你们心要喜乐，并且你们的喜乐谁也不能从你们夺去。

†[当代]同样，现在你们虽然也有忧愁，但到我再见你们的时候，你们就会快乐了，而且这分喜乐是谁也不能夺去的。

†[新译]现在你们也有忧愁；但我要再见你们，你们的心就会喜乐，你们的喜乐是没有人能够夺去的。

†[Wlb]如是尔今有忧、然我复见尔、尔心将喜、且尔之喜、无人夺之、

†[Xdv]你们也是这样：现在你们有忧愁，但是我要再见到你们，你们心里就会充满喜乐；你们的喜乐是没有人能夺走的。

†[Kjv]And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

†[Nkjv]Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.

†[BBE]So you have sorrow now: but I will see you again, and your hearts will be glad, and no one will take away your joy.

†[GNT] That is how it is with you: now you are sad, but I will see you again, and your hearts will be filled with gladness, the kind of gladness that no one can take away from you.

†[NIV]So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.

本会注释　　心就喜乐了。这就是耶稣第21节比喻的意义。这样就延伸了比喻的意义，不至于把女人生产的疼痛视为一个国家新秩序建立时的痛苦。门徒们在耶稣复活的时候欢喜快乐。
　　没有人。oudeis，包括魔鬼和他的使者在内。门徒们的喜乐在与他们复活之主的属灵友谊中是充足而持久的。祂要“常”与他们同在，“直到世界的末了”（太28:20）。

约16:23 到那日，你们什么也就不问我了。我实实在在的告诉你们，你们若向父求什么，他必因我的名赐给你们。 (串)约14:20本章26|约14:13;15:16

†[吕]当那日、你们就不问我什么事了。我实实在在地告诉你们，凡你们奉我的名所要向父求的，他必给你们（有古卷作：凡你们所要向父求的，他必因我的名的缘故给你们）。

†[思]那一天，你们什么也不必问我了。我实实在在告诉你们：你们因我的名无论向父求什么，他必赐给你们。

†[当代]“我确实地告诉你们，到了那一天，你们就可以什么也不用问我而可以直接地向父上帝祈求了；你们无论求什么，祂都会因为我的缘故赐给你们。

†[新译]到了那天，你们什么也不会问我了。我实实在在告诉你们，你们奉我的名无论向父求什么，他必定赐给你们。

†[Wlb]其时、尔无所问于我、我诚语汝、尔若有求于父、父将以我名赐尔、

†[Xdv]“到那一天，你们不向我求什么。我郑重地告诉你们，你们奉我的名，无论向父亲求什么，他一定赐给你们（另有些古卷作：如果你们向父亲求，他会因着我的名而赐给你们）。

†[Kjv]And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

†[Nkjv]"And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you.

†[BBE]And on that day you will put no questions to me. Truly I say to you, Whatever request you make to the Father, he will give it to you in my name.

†[GNT] "When that day comes, you will not ask me for anything. I am telling you the truth: the Father will give you whatever you ask of him in my name.

†[NIV]In that day you will no longer ask me anything. I tell you the truth, my Father will give you whatever you ask in my name.

本会注释　　到那日。即赐下圣灵的日子（约14:16,17,26；15:26；16:7-14）。
　　什么也就不问我了。“问”字在本节中出现了两次，第一次为erōtaō，第二次为aiteō。Erōtao一般是指问一个问题，而aiteō的意思是要求什么东西。本节中就存在这种区别。耶稣告诉门徒，在圣灵的恩典降下的时候他们就不必再问问题了，因为圣灵要指教他们一切的事（约14:26）。门徒们在这最后一夜问了许多问题，表现出他们悟性明显的迟钝（约14:5,8,9,22；16:17）。圣灵将要启发他们的思想。他们要明白那些现在他们看来还是谜一样的事情。
　　但是，约翰也使用erōtaō来表示要求什么东西（见约14:16，译为“求”）。如果约翰这里使用的是与上面相同的意思，那么本节中的区别就是“求我”和“求父”。门徒们将来不再有耶稣亲自在他们中间，但他们却可以自由地奉耶稣的名向天父祈求，完全可以确信他们的要求会蒙应允。
　　实实在在地。见@太5:18；1:51@注释。
　　因我的名。见@约14:13@注释。

约16:24 向来你们没有奉我的名求什么，如今你们求，就必得着，叫你们的喜乐可以满足。” (串)太7:7|约15:11

†[吕]直到现在、你们还没有奉我的名求什么；求，就必得着，使你们的喜乐得以完满。

†[思]直到现在，你们没有因我的名求什么；求罢！必会得到，好使你们的喜乐得以圆满。”

†[当代]你们从来没有以我的名义求过什么，现在如果你们求，就必得著，好让你们的喜乐洋溢。”

†[新译]你们向来没有奉我的名求什么；现在你们祈求，就必定得着，让你们的喜乐满溢。

†[Wlb]尔未尝以我名而求、求则必得、致尔之乐盈焉、

†[Xdv]直到现在，你们并没有奉我的名求过什么；你们求就得到，好让你们的喜乐满溢。”

†[Kjv]Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

†[Nkjv]Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.

†[BBE]Up to now you have made no request in my name: do so, and it will be answered, so that your hearts may be full of joy.

†[GNT] Until now you have not asked for anything in my name; ask and you will receive, so that your happiness may be complete.

†[NIV]Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.

怀爱伦注释　　见怀爱伦注释-|e徒1:11|
本会注释　　向来你们没有奉我的名求什么。门徒迄今尚未充分理解子与父的关系。他们向上帝祈祷的时候对上帝神性的概念十分有限，有时甚至全无。基督升天并就任为祭司和君王之后，祂作为基督徒祈祷中保的真实地位将会被人所了解。
　　你们的喜乐。见@约15:11@注释。

约16:25 “这些事，我是用比喻对你们说的；时候将到，我不再用比喻对你们说，乃要将父明明的告诉你们。 (串)约10:6|本章2,32

†[吕]“这些事我是用隐喻对你们说的；时候必到，那时我就不再用隐喻对你们讲话了；我乃是要坦然无隐地将父传告你们。

†[思]“我用比喻对你们讲了这一切；但时候来到，我不用比喻对你们说话，而要明明地向你们传报有关父的一切。

†[当代]“以前我是用比喻向你们解释真理，但以后就不必了，因为我会直截了当地把父上帝介绍给你们。

†[新译]“我用譬喻对你们说了这些事，时候要到，我不再用譬喻对你们说了，而是把关于父的事明明白白告诉你们。

†[Wlb]凡此、我曾以喻语尔、时至、我不复以喻语尔、乃以父明示于尔、

†[Xdv]“我用比喻把这些事向你们说了。可是时刻就到，我不再使用比喻，却要明明地把父亲的事告诉你们。

†[Kjv]These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

†[Nkjv]"These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father.

†[BBE]All this I have said to you in veiled language: but the time is coming when I will no longer say things in veiled language but will give you knowledge of the Father clearly.

†[GNT] "I have used figures of speech to tell you these things. But the time will come when I will not use figures of speech, but will speak to you plainly about the Father.

†[NIV]Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father.

本会注释　　比喻。paroimiai（见@约10:6@注释）。
　　明明地告诉你们。圣灵将要更新并加强世人的悟性（约14:26；16:13）。

约16:26 到那日，你们要奉我的名祈求；我并不对你们说，我要为你们求父。 (串)本章23|约14:16;17:9,15,20

†[吕]当那日、你们必奉我的名来求，我就不为你们向父求问了，我告诉你们。

†[思]在那一天，你们要因我的名祈求，我不向你们说：我要为你们求父，

†[当代]到了那天，你们自己可以用我的名义去求父上帝，我不说要我为你们求什么了。

†[新译]到了那天，你们要奉我的名祈求，我不是说我要为你们请求父；

†[Wlb]其时、尔将以我名而求、我不曰、我将为尔祈父、

†[Xdv]到那一天，你们要奉我的名祈求；我并不是说我要替你们向父亲求，

†[Kjv]At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

†[Nkjv]In that day you will ask in My name, and I do not say to you that I shall pray the Father for you;

†[BBE]In that day you will make requests in my name: and I do not say that I will make prayer to the Father for you,

†[GNT] When that day comes, you will ask him in my name; and I do not say that I will ask him on your behalf,

†[NIV]In that day you will ask in my name. I am not saying that I will ask the Father on your behalf.

本会注释　　奉我的名。见@约14:13@注释。
　　我并不……说。基督的代求并不表明天父不愿意听圣徒的祷告。天父自己爱门徒（第27节），并且和子一样，愿意应允他们的祷告。将耶稣比作一个调解者（来7:25）只是在说明，只有靠着子无限的牺牲，父或者子才能够将完全的福分赐给祈求的人。

约16:27 父自己爱你们；因为你们已经爱我，又信我是从父出来的。 (串)约14:21,23;17:23|约21:15,17林前16:22|本章30约17:8

†[吕]因为父自己爱你们，因你们已爱了我，已相信我是从父而出的。

†[思]因为父自己爱你们，因你们爱了我，且相信我出自天主。

†[当代]因为你们爱我，并且相信我是父上帝所差来的，所以祂也深深地爱你们。

†[新译]父自己爱你们，因为你们已经爱我，并且信我是从　神那里来的。

†[Wlb]盖父自爱尔、以尔爱我、且信我出于父也、

†[Xdv]因为父亲自己爱你们。他爱你们；因为你们爱我，并且信我是从上帝那里来的。

†[Kjv]For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

†[Nkjv]for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God.

†[BBE]For the Father himself gives his love to you, because you have given your love to me and have had faith that I came from God.

†[GNT] for the Father himself loves you. He loves you because you love me and have believed that I came from God.

†[NIV]No, the Father himself loves you because you have loved me and have believed that I came from God.

本会注释　　父自己。见第26节注释。
　　因为你们。上帝并不只爱那些爱祂儿子的人。祂爱世人（约3:16；参罗5:8）。然而，当人对上帝的爱有所反应时，这爱就会以更大的力量彰显出来。

约16:28 我从父出来，到了世界；我又离开世界，往父那里去。” (串)约8:14;13:3;14:12

†[吕]我由父而出、到世界上来；又要离开世界、往父那里去。”

†[思]我出自父，来到了世界上；我又离开世界，往父那去。”

†[当代]我从父上帝那里来到世上，也要离开这个世界，回到祂那里去。”

†[新译]我从父那里来，到了这世界；我又离开这世界，到父那里去。”

†[Wlb]我出于父而临世、复离世而归父、

†[Xdv]我从父亲那里来到这世界；现在我要离开这世界，回到父亲那里去。”

†[Kjv]I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

†[Nkjv]I came forth from the Father and have come into the world. Again, I leave the world and go to the Father."

†[BBE]I came out from the Father and have come into the world: again, I go away from the world and go to the Father.

†[GNT] I did come from the Father, and I came into the world; and now I am leaving the world and going to the Father."

†[NIV]I came from the Father and entered the world; now I am leaving the world and going back to the Father."

本会注释　　我……出来。这里总结了基督教信仰的伟大真理：基督早已存在（“我从父出来”），道成肉身及相关事件（“到了世界”），升天（“往父那里去”）。见@约1:1,14@注释。

约16:29 门徒说：“如今你是明说，并不用比喻了。

†[吕]门徒就说：“你看，如今你是坦然无隐地讲话，不用隐喻来说了。

†[思]他的门徒便说：“看，现在你明明地讲论，不用什么比喻了。

†[当代]门徒说：“啊！你终于不再用比喻，直截了当地告诉我们了。

†[新译]门徒说：“你看，现在你是明说，不是用譬喻说了。

†[Wlb]门徒曰、今尔明言、不以喻矣、

†[Xdv]门徒对他说：“你看，现在你是明明地讲论，并没有用什么比喻。

†[Kjv]His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

†[Nkjv]His disciples said to Him, "See, now You are speaking plainly, and using no figure of speech!

†[BBE]His disciples said, Now you are talking clearly and not in veiled language.

†[GNT] Then his disciples said to him, "Now you are speaking plainly, without using figures of speech.

†[NIV]Then Jesus' disciples said, "Now you are speaking clearly and without figures of speech.

本会注释　　并不用比喻了。见@约10:6@注释。

约16:30 现在我们晓得你凡事都知道，也不用人问你，因此我们信你是从上帝出来的。” (串)约2:24,25;21:17|本章27,28约17:8

†[吕]如今我们晓得你凡事都知道，无需乎人问你：在这一点我们就信你是从上帝而出的。”

†[思]现在，我们晓得你知道一切，不需要有人问你；因此，我们相信你是出自天主。”

†[当代]现在我们晓得你是无所不知的，而且不用别人告诉你什么。因此我们相信你是上帝所差来的。”

†[新译]现在我们知道你是无所不知的，不需要人向你发问。因此，我们信你是从　神那里来的。”

†[Wlb]我今知尔乃无不知、无须人问、是以信尔自上帝出也、

†[Xdv]我们已经晓得，你无所不知，不需要有人向你发问。因此，我们信你是从上帝那里来的。”

†[Kjv]Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

†[Nkjv]Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God."

†[BBE]Now we are certain that you have knowledge of all things and have no need for anyone to put questions to you: through this we have faith that you came from God.

†[GNT] We know now that you know everything; you do not need to have someone ask you questions. This makes us believe that you came from God."

†[NIV]Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God."

本会注释　　我们晓得。门徒们可能是草草得出结论：第25节所提到启示的时刻已经到了。耶稣继续向他们显示他们的观念是多么的狭隘（第31,32节）。
　　人。耶稣回答了门徒心中没有说出的问题（第17-19节），他们在这里承认了耶稣的能力。

约16:31 耶稣说：“现在你们信吗？

†[吕]耶稣应时对他们说：“你们现在才信么？

†[思]耶稣回答说：“现在你们相信吗？

†[当代]耶稣说：“现在你们相信了吗？

†[新译]耶稣对他们说：“现在你们信吗？

†[Wlb]耶稣曰、今尔信乎、

†[Xdv]耶稣说：“现在你们信了吗？

†[Kjv]Jesus answered them, Do ye now believe?

†[Nkjv]Jesus answered them, "Do you now believe?

†[BBE]Jesus made answer, Have you faith now?

†[GNT] Jesus answered them, "Do you believe now?

†[NIV]You believe at last!" Jesus answered.

本会注释　　现在你们信吗？基督并不是说他们不信，只是地说他们的信心还不完全。

约16:32 看哪，时候将到，且是已经到了，你们要分散，各归自己的地方去，留下我独自一人；其实我不是独自一人，因为有父与我同在。 (串)约4:21,23本章2,25|亚13:7太26:31可14:27|约20:10|约8:16,29

†[吕]看哪，时候必到，且已到了；你们必分散，各归各自的地方去，留下我独自一人。其实我不是独自一人，因为有父与我同在。

†[思]看，时辰要来，且己来到，你们要被驱散，各人归各人的地方去，撇下我独自一个，其实我不是独自一个，因为有父与我同在。

†[当代]你们看！时候快到，现在就是了，你们将要分散，各回各家，只留下我一个人在这里。不过，我并不孤单，因为父上帝与我在一起。

†[新译]看哪，时候要到，而且已经到了，你们要分散，各人到自己的地方去，只留下我独自一个人。其实我不是独自一个人，因为有父与我同在。

†[Wlb]时将至、且已至矣、尔将离散、各归其所、遗我独在、然我非独在、父偕我也、

†[Xdv]时刻到了，现在已经是了，你们都要分散，各人回自己的地方去，只留下我自己一个人。其实，我不是自己一个人，因为有父亲跟我同在。

†[Kjv]Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

†[Nkjv]Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me.

†[BBE]See, a time is coming, yes, it is now here, when you will go away in all directions, every man to his house, and I will be by myself: but I am not by myself, because the Father is with me.

†[GNT] The time is coming, and is already here, when all of you will be scattered, each of you to your own home, and I will be left all alone. But I am not really alone, because the Father is with me.

†[NIV]But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

本会注释　　要分散。见可14:27,50。
　　留下我独自一人。他们都“离开祂，逃走了”（太26:56）。
　　我不是独自一人。基督与祂父的联络从始至今从来没有断绝过。

约16:33 我将这些事告诉你们，是要叫你们在我里面有平安。在世上你们有苦难，但你们可以放心，我已经胜了世界。” (串)约14:27西3:15|徒14:22启1:9|太14:27|罗8:37约壹4:4;5:4,5启3:21;12:11

†[吕]我将这些事告诉你们，是要使你们有平安于我里面。在世界、你们有苦难；但你们要放胆，我已经胜了世界。”

†[思]我给你们讲了这一切，是要你们在我内得到平安。在世界上你们要受苦难；然而你们放心，我已战胜了世界。”

†[当代]我把这些事告诉你们，是要叫你们在我里面有平安。你们在世界上要遭受苦难，但放心吧！我已经胜过了这个世界。”

†[新译]我把这些事告诉你们，是要使你们在我里面有平安。在世上你们有患难，但你们放心，我已经胜了这世界。”

†[Wlb]我以此语尔、俾尔于我而安、尔在世有难、然当毅然、我已胜世矣、

†[Xdv]我把这件事告诉你们，是要使你们因跟我连结而有平安。在世上，你们有苦难；但是你们要勇敢，我已经克服了世界！”

†[Kjv]These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

†[Nkjv]These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world."

†[BBE]I have said all these things to you so that in me you may have peace. In the world you have trouble: but take heart! I have overcome the world.

†[GNT] I have told you this so that you will have peace by being united to me. The world will make you suffer. But be brave! I have defeated the world!"

†[NIV]I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."

本会注释　　平安。见@约14:27@注释。
　　有苦难。见@约15:20；16:2@注释。
　　可以放心。tharseō，“要充满勇气”。参太9:2；14:27等。
　　我已经胜了世界。耶稣带着信心展望到十字架，祂深信祂将战胜黑暗的权势（见西2:15）。这世界的王将要被打败（见@约12:31；14:30@注释；参约16:11），门徒们不需要惧怕什么。

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