约翰福音第20章

《圣经》约翰福音-第20章

约20:1 七日的第一日清早，天还黑的时候，抹大拉的马利亚来到坟墓那里，看见石头从坟墓挪开了， (串)太28:1可16:2路24:1|太27:60,66;28:2可15:46;16:3,4路24:2

†[吕]安息周的第一日清早、天还黑的时候、抹大拉的马利亚上坟墓来，看见石头从坟墓挪开了。

†[思]一周的第一天，清晨，天还黑的时候，玛利亚玛达肋纳来到坟墓那，看见石头已从墓门挪开了。

†[当代]礼拜天的早晨，天还未亮，抹大拉的马利亚就来到坟前。她发现墓口的大石已经挪开了，

†[新译]礼拜日清早，天还没有亮的时候，抹大拉的马利亚来到墓旁，看见石头已经从坟墓移开了。

†[Wlb]七日之首日昧爽、抹大拉之马利亚至墓、见石自墓而移、

†[Xdv]星期日清晨，天还没有亮，抹大拉的马利亚往坟墓去，看见墓门的石头已经移开了。

†[Kjv]The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

†[Nkjv]Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

†[BBE]Now on the first day of the week, very early, while it was still dark, Mary Magdalene came to the place and saw that the stone had been taken away from it.

†[GNT] Early on Sunday morning, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been taken away from the entrance.

†[NIV]Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

本会注释　　[基督复活：约20:1-18=太28:1-15=可16:1-11=路24:1-12。注释主要在《马太福音》和《约翰福音》。见本卷注释226页地图；232-234页图表]。
　　七日的第一日。关于第20章中事件的顺序，见《马太福音》第28章补充注释。

约20:2 就跑来见西门彼得和耶稣所爱的那个门徒，对他们说：“有人把主从坟墓里挪了去，我们不知道放在哪里。” (串)约13:23;19:26;21:7,20|本章13

†[吕]就跑到西门彼得和耶稣所爱的那另一个门徒那里，对他们说：“有人把主从坟墓里取了去，我们不知道他们把他安放在哪里。”

†[思]于是她跑去见西满伯多禄和耶稣所爱的那另一个门徒，对他们说：“有人从坟墓中把主搬走了，我们不知道他们把他放在那里了。”

†[当代]就赶快跑去告诉西门彼得和耶稣所爱的那个门徒，说：“有人把主从坟墓里搬走，不知放到哪里去了。”

†[新译]她就跑去见西门彼得，和耶稣所爱的那个门徒，对他们说：“有人把主从坟墓里搬走了，我们不知道他们把他放在哪里。”

†[Wlb]遂趋诣西门彼得、及耶稣所爱之徒曰、人取主出墓、不知置于何处、

†[Xdv]她就跑去找西门彼得和耶稣所钟爱的那个门徒，告诉他们：“有人从墓里把主移走了，我们不知道他们把他放在哪里！”

†[Kjv]Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.

†[Nkjv]Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we do not know where they have laid Him."

†[BBE]Then she went running to Simon Peter, and to the other disciple who was loved by Jesus, and said to them, They have taken away the Lord out of the place of the dead and we have no knowledge where they have put him.

†[GNT] She went running to Simon Peter and the other disciple, whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they have put him!"

†[NIV]So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, "They have taken the Lord out of the tomb, and we don't know where they have put him!"

本会注释　　耶稣所爱的。见@约13:23@注释。

约20:3 彼得和那门徒就出来，往坟墓那里去。 (串)路24:12

†[吕]于是彼得和那另一个门徒就出来，上坟墓去。

†[思]伯多禄便和那另一个门徒出来，往坟墓那去了。

†[当代]彼得和那个门徒（笔者）听了就出去，往坟墓那边跑，

†[新译]彼得和那门徒就动身，到坟墓那里去。

†[Wlb]彼得与斯徒遂出适墓、

†[Xdv]彼得和那个门徒就往墓地去。

†[Kjv]Peter therefore went forth, and that other disciple, and came to the sepulchre.

†[Nkjv]Peter therefore went out, and the other disciple, and were going to the tomb.

†[BBE]So Peter and the other disciple went out to the place of the dead.

†[GNT] Then Peter and the other disciple went to the tomb.

†[NIV]So Peter and the other disciple started for the tomb.

本会注释　　往坟墓那里去。第3-10节记载的事清楚地显出彼得和约翰之间不同的性情。约翰安静，自制，情感深沉（见@可3:17@注释）；彼得则冲动，热诚，勇往直前（见@可3:16@注释）。每个人的性情都从他们得到马利亚信息后的反应表现了出来。

约20:4 两个人同跑，那门徒比彼得跑的更快，先到了坟墓， (串)本章8

†[吕]两个人一齐跑，那另一个门徒跑在前头，比彼得快点儿，先到了坟墓。

†[思]两人一起跑，但那另一个门徒比伯多禄跑得快，先来到了坟墓那。

†[当代]那个门徒比彼得跑得快，所以先到了坟墓，

†[新译]两个人一齐跑，那门徒比彼得跑得快，先到了坟墓，

†[Wlb]二人并趋、斯徒越彼得而先至、

†[Xdv]两个人一起跑，但那门徒比彼得跑得快，首先到达墓穴。

†[Kjv]So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

†[Nkjv]So they both ran together, and the other disciple outran Peter and came to the tomb first.

†[BBE]They went running together, and the other disciple got in front of Peter and came first to the hole in the rock;

†[GNT] The two of them were running, but the other disciple ran faster than Peter and reached the tomb first.

†[NIV]Both were running, but the other disciple outran Peter and reached the tomb first.

约20:5 低头往里看，就见细麻布还放在那里，只是没有进去。 (串)约19:40

†[吕]他屈身窥察，见细麻布放着，可没有进去。

†[思]他俯身看见放着的殓布，却没有进去。

†[当代]但他并没有进去，只是探头往里看，只见细麻布还留在那里。

†[新译]屈身向里面观看，看见细麻布还在那里，但他却没有进去。

†[Wlb]俯视墓中、见枲布在焉、但未入、

†[Xdv]他俯身往里面看，看见麻纱还在那里，但是他没有进去。

†[Kjv]And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

†[Nkjv]And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in.

†[BBE]And looking in, he saw the linen bands on the earth; but he did not go in,

†[GNT] He bent over and saw the linen cloths, but he did not go in.

†[NIV]He bent over and looked in at the strips of linen lying there but did not go in.

约20:6 西门彼得随后也到了，进坟墓里去，就看见细麻布还放在那里，

†[吕]西门彼得跟着他，也来到了，就进坟墓去。他察看细麻布放着，

†[思]随着他的西满伯多禄也来到了，进了坟墓，看见了放着的殓布，

†[当代]西门彼得随后也来了，他进到那边，看到细麻布整齐地放在那里；

†[新译]西门彼得随后也到了；他进入坟墓，看见细麻布还放在那里，

†[Wlb]西门彼得随至、入墓、见枲布在、

†[Xdv]西门彼得跟着也赶到；他一直走进墓穴，看见麻纱还在那里，

†[Kjv]Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

†[Nkjv]Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there,

†[BBE]Then Simon Peter came after him and went into the hole in the rock; and he saw the linen bands on the earth,

†[GNT] Behind him came Simon Peter, and he went straight into the tomb. He saw the linen cloths lying there

†[NIV]Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there,

约20:7 又看见耶稣的裹头巾没有和细麻布放在一处，是另在一处卷着。 (串)约11:44

†[吕]而原在地他头上的布巾，却不跟细麻布一同放着，是另外在一处卷着。

†[思]也看见耶稣头上的那块汗巾，不同殓布放在一起；而另在一处卷着。

†[当代]耶稣的裹头巾则卷著搁在别处，没有和细麻布放在一起。

†[新译]也看见耶稣的裹头巾，没有和细麻布放在一起，而是卷着放在一边。

†[Wlb]而裹首之巾、不与枲布同在、别卷一处、

†[Xdv]又看见那裹耶稣的头巾没有跟麻纱放在一起，是卷着，放在另一边。

†[Kjv]And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

†[Nkjv]and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.

†[BBE]And the cloth, which had been round his head, not with the linen bands but rolled up in a place by itself.

†[GNT] and the cloth which had been around Jesus' head. It was not lying with the linen cloths but was rolled up by itself.

†[NIV]as well as the burial cloth that had been around Jesus' head. The cloth was folded up by itself, separate from the linen.

本会注释　　巾。soudarion（见@约11:44@注释）。这些裹尸布整齐地摆放，证明了这不是一起墓室盗窃的事件。盗贼不会顾及这些包裹尸体用的东西是否凌乱。

约20:8 先到坟墓的那门徒也进去，看见就信了。 (串)本章4

†[吕]那时先上坟墓来的那另一个门徒也进去，看见，就信了。

†[思]那时，先来到坟墓的那个门徒，也进去了，一看见就相信了。

†[当代]先来的那个门徒也跟著进来了。

†[新译]那时，先到坟墓的那门徒也进去，他看见，就信了。

†[Wlb]先至墓之门徒亦入、见而信之、

†[Xdv]首先到达的那个门徒也跟着走进墓穴；他一看见就信了。

†[Kjv]Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

†[Nkjv]Then the other disciple, who came to the tomb first, went in also; and he saw and believed.

†[BBE]Then the other disciple who came there first went in; and he saw and belief came to him.

†[GNT] Then the other disciple, who had reached the tomb first, also went in; he saw and believed

†[NIV]Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.

本会注释　　信。就是相信耶稣已经复活了。约翰显然是记起了耶稣过去所说祂要复活的预言。而彼得就显得有些怀疑了。路加说彼得“就回去了，心里希奇所成的事”（路24:12）。

约20:9 （因为他们还不明白圣经的意思，就是耶稣必要从死里复活。） (串)太22:29|路24:46徒2:31;13:34;17:3林前15:4

†[吕]［他们还不明白耶稣必须从死人中复起的那一段经。］

†[思]这是因为他们还不明白，耶稣必须从死者中复活的那段圣经。

†[当代]他看见这种情形，就相信了马利亚的话了。到此时止，他们仍然不明白圣经的意思，就是耶稣必要从死里复活。

†[新译]他们还不明白经上所说“他必须从死人中复活”这句话的意思。

†[Wlb]盖众犹未识经意、彼必自死复起也、

†[Xdv]（他们还不明白圣经所说他必须从死里复活那句话的意思。）

†[Kjv]For as yet they knew not the scripture, that he must rise again from the dead.

†[Nkjv]For as yet they did not know the Scripture, that He must rise again from the dead.

†[BBE]For at that time they had no knowledge that the Writings said that he would have to come again from the dead.

†[GNT] (They still did not understand the scripture which said that he must rise from death.)

†[NIV]They still did not understand from Scripture that Jesus had to rise from the dead.)

本会注释　　不明白圣经。他们不明白《旧约》经文所预言的复活。他们像在往以马忤斯路上去的那两个门徒一样。耶稣曾用以下的话责备那两个门徒，“无知的人哪，先知所说的一切话，你们的心信得太迟钝了”（路24:25；参第26,27节）。《旧约》中一处有关复活的重要预言是诗16:10（参徒2:24-28）。

约20:10 于是两个门徒回自己的住处去了。

†[吕]那两个门徒就走开，回自己地方去了。

†[思]然后两个门徒又回到家去了。

†[当代]他们看完之后，就各自回家去了。

†[新译]于是两个门徒就回家去了。

†[Wlb]于是二徒各归其家、

†[Xdv]于是两个门徒回家去了。

†[Kjv]Then the disciples went away again unto their own home.

†[Nkjv]Then the disciples went away again to their own homes.

†[BBE]So then the disciples went away again to their houses.

†[GNT] Then the disciples went back home.

†[NIV]Then the disciples went back to their homes,

本会注释　　回自己的住处。耶稣的母亲可能已经在约翰的家里了，“耶稣所爱的那个门徒”（第2节）必然会将耶稣复活的消息和马利亚一起分享。

约20:11 马利亚却站在坟墓外面哭。哭的时候，低头往坟墓里看，

†[吕]马利亚却靠着坟墓，站在外边哭。哭的时候、屈身向坟墓里窥察，

†[思]玛利亚却站在坟墓外边痛哭；她痛哭的时候，就俯身向坟墓面窥看，

†[当代]这时候，只留下马利亚独自站在坟墓外面哭泣，后来，又探头往里面看。

†[新译]马利亚站在坟墓外面哭泣。她哭的时候，屈身往里面观看，

†[Wlb]马利亚立墓外而哭、哭时、俯视墓中、

†[Xdv]马利亚还站在坟墓外面哭泣。她一边哭，一边低头往墓里看，

†[Kjv]But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

†[Nkjv]But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb.

†[BBE]But Mary was still there outside the hole in the rock, weeping; and while she was weeping and looking into the hole,

†[GNT] Mary stood crying outside the tomb. While she was still crying, she bent over and looked in the tomb

†[NIV]but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb

本会注释　　马利亚却站在。抹大拉的马利亚跟着彼得和约翰去了坟墓，但显然她的速度就要慢的多了。她的心中充满了悲伤。她迷离的泪眼和忧伤的心情使她居然连天上的使者都没有认出来，而他们等在这里正是要减轻她的忧伤。

约20:12 就见两个天使，穿着白衣，在安放耶稣身体的地方坐着，一个在头，一个在脚。 (串)路24:4|可16:5

†[吕]便见两个天使穿着白衣，坐在耶稣身体安放的地方，一个在头那边，一个在脚那边。

†[思]见有两位穿白衣的天使，坐在安放过耶稣遗体的地方：一位在头部，一位在脚部。

†[当代]她看见两个穿著白衣的天使，坐在原来安放耶稣身体的地方，一个在头，一个在脚。

†[新译]看见两个身穿白衣的天使，坐在安放耶稣身体的地方，一个在头那边，一个在脚那边。

†[Wlb]见天使二、衣白衣、坐于耶稣尸身所卧之处、一在首、一在足、

†[Xdv]看见两个穿着白衣的天使，坐在原来安放耶稣身体的地方，一个在头这边，一个在脚那边。

†[Kjv]And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

†[Nkjv]And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain.

†[BBE]She saw two angels in white seated where the body of Jesus had been, one at the head and the other at the feet.

†[GNT] and saw two angels there dressed in white, sitting where the body of Jesus had been, one at the head and the other at the feet.

†[NIV]and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot.

本会注释　　穿着白衣。天使通常都被描述为这种装束（太28:3；路24:4；徒1:10）。

约20:13 天使对她说：“妇人，你为什么哭？”她说：“因为有人把我主挪了去，我不知道放在哪里。” (串)本章15|本章2

†[吕]天使对她说：“妇人，你为什么哭？”她对天使说：“有人把我的主取了去，我不知道他们把他安放在哪里。”

†[思]那两位天使对她说：“女人！你哭什么？”她答说：“有人把我主搬走了，我不知道他们把他放在那了。”

†[当代]天使就问她：“妇人，你为什么哭呢？”“有人把我的主搬走了，不知道放在什么地方？”

†[新译]天使问她：“妇人，你为什么哭？”她说：“有人把我的主搬走了，我不知道他们把他放在哪里。”

†[Wlb]谓马利亚曰、妇欤、何哭耶、对曰、人取我主去、不知置于何处、

†[Xdv]他们问马利亚：“妇人，你为什么哭呢？”她回答：“他们把我的主移走，我不知道他们把他放在哪里！”

†[Kjv]And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.

†[Nkjv]Then they said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him."

†[BBE]They said to her, Woman, why are you weeping? She said to them, Because they have taken away my Lord, and I have no knowledge where they have put him.

†[GNT] "Woman, why are you crying?" they asked her. She answered, "They have taken my Lord away, and I do not know where they have put him!"

†[NIV]They asked her, "Woman, why are you crying?" "They have taken my Lord away," she said, "and I don't know where they have put him."

本会注释　　妇人。见@约2:4@注释。
　　我不知道放在哪里。显然她没有认出他们就是“奉差遣为那将要承受救恩的人效力”（来1:14）的天使。经上没有解释她所认为在墓园里的是什么人。她问完了问题也没有等待回答就转过身去了。

约20:14 说了这话，就转过身来，看见耶稣站在那里，却不知道是耶稣。 (串)太28:9可16:9|约21:4路24:16,31

†[吕]说了这些话，就向后转身，见耶稣站着，却不知道是耶稣。

†[思]说了这话，就向后转身，见耶稣站在那里，却不知道他就是耶稣。

†[当代]她说完了，转过头来，看见一个人站在那里，可是她不知道那就是耶稣。

†[新译]马利亚说了这话，就转过身来，看见耶稣站在那里，却不知道他就是耶稣。

†[Wlb]言毕、反身见耶稣立、不知其为耶稣也、

†[Xdv]说了这话，马利亚转身，看见耶稣站在那里，可是还不知道他就是耶稣。

†[Kjv]And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

†[Nkjv]Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.

†[BBE]And then looking round, she saw Jesus there, but had no idea that it was Jesus.

†[GNT] Then she turned around and saw Jesus standing there; but she did not know that it was Jesus.

†[NIV]At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

本会注释　　不知道。可能马利亚的眼也像那两个往以马忤斯去的门徒的眼一样“迷糊了”（路24:16）。或许她的眼睛就是因为泪水而模糊了。
　　是耶稣。这是基督复活后的第一次显现（可16:9）。

约20:15 耶稣问她说：“妇人，为什么哭？你找谁呢？”马利亚以为是看园的，就对他说：“先生，若是你把他移了去，请告诉我，你把他放在哪里，我便去取他。” (串)本章13|约18:4,7|约19:41

†[吕]耶稣对她说：“妇人，你为什么哭？你找谁？”那妇人以为他是看园的，就对他说：“先生（同字：主），若是你把他背了去，请告诉我、你把他安放在哪里，我便取去。”

†[思]耶稣向她说：“女人，哭什么？你找谁？”她以为是园丁，就说：“先生，若是你把他搬走了，请告诉我，你把他放在那，我去取回他来。”

†[当代]耶稣问她：“妇人，你哭什么？你在找谁呀？”马利亚还以为祂是园丁，就说：“先生，如果是你把祂搬走了，请告诉我，你把祂放在哪里？让我可以去搬回来。”

†[新译]耶稣对她说：“妇人，你为什么哭？你找谁呢？”马利亚以为耶稣是园丁，就对他说：“先生，如果是你把他挪去了，请告诉我你把他放在什么地方，我好去搬回来。”

†[Wlb]耶稣曰、妇欤、何哭耶、尔谁寻乎、马利亚意其为司园者、曰、主欤、尔若舁之去、请告我置于何处、我将取之、

†[Xdv]耶稣问她：“妇人，你为什么哭呢？你在找谁？”马利亚以为他是管园子的人，所以对他说：“先生，如果是你把他移走的，请告诉我，你把他放在哪里，我好去把他移回来。”

†[Kjv]Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

†[Nkjv]Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" She, supposing Him to be the gardener, said to Him, "Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away."

†[BBE]Jesus said to her, Woman, why are you weeping? who are you looking for? She, taking him for the gardener, said to him, Sir, if you have taken him away from here, say where you have put him and I will take him away.

†[GNT] "Woman, why are you crying?" Jesus asked her. "Who is it that you are looking for?" She thought he was the gardener, so she said to him, "If you took him away, sir, tell me where you have put him, and I will go and get him."

†[NIV]Woman," he said, "why are you crying? Who is it you are looking for?" Thinking he was the gardener, she said, "Sir, if you have carried him away, tell me where you have put him, and I will get him."

本会注释　　妇人，为什么哭？刚才天使也曾问过同样的问题（第13节）。这是基督复活后第一次有记载的话语。
　　你。希腊原文中的“你”是强调的。马利亚心中已经失去耶稣还能复活的盼望了，她唯一关切的就是想找回主的身体。她可以把她的主安葬在她兄弟曾经躺过的坟墓了，因为耶稣让那个坟墓空了（约11:1,38；见《路加福音》第7章补充注释）。

约20:16 耶稣说：“马利亚。”马利亚就转过来，用希伯来话对他说：“拉波尼！”（拉波尼就是夫子的意思。） (串)约1:38

†[吕]耶稣对她说：“马利亚！”那妇人就转身，用希伯来土话对耶稣说：“拉波尼！”［就是说：“我老师！”］

†[思]耶稣给她说：“玛利亚！”她便转身用希伯来话对他说：“辣步尼！”就是说“师傅。”

†[当代]“马利亚。”她立即转过头来用希伯来话对祂说：“拉波尼！”（意思是“我的老师”）。

†[新译]耶稣对她说：“马利亚！”她转过身来，用希伯来话对他说：“拉波尼！”（就是“老师”的意思。）

†[Wlb]耶稣曰、马利亚乎、马利亚转身、以希伯来音曰、拉波尼、即夫子也、

†[Xdv]耶稣说：“马利亚！”马利亚转身，用希伯来话对他说：“拉波尼！”（意思就是“老师”。）

†[Kjv]Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

†[Nkjv]Jesus said to her, "Mary!" She turned and said to Him, "Rabboni!" (which is to say, Teacher).

†[BBE]Jesus said to her, Mary! Turning, she said to him in Hebrew, Rabboni! (which is to say, Master).

†[GNT] Jesus said to her, "Mary!" She turned toward him and said in Hebrew, "Rabboni!" (This means "Teacher.")

†[NIV]Jesus said to her, "Mary." She turned toward him and cried out in Aramaic, "Rabboni!" (which means Teacher).

怀爱伦注释　　（约17:24；赛13:12；太28:18；来1:6）承认所立的约──［引约20:16,17］耶稣不接受百姓的崇拜，及至祂确实知道祂的牺牲已蒙父接纳和祂领受从上帝亲自给以的保证，就是祂已为祂的子民做成完全而充足的赎罪，而且藉着祂的宝血可得永生。耶稣立时升天在上帝宝座面前并给看祂的额部和手脚受过羞辱和残害的记号，但祂不肯领受荣耀的冠冕和王袍以及天使的敬拜，如同祂不接受马利亚的敬拜一样，除非天父表示接纳祂的奉献时。
　　祂也有一个关于为祂地上选民的请求能有清楚的规定关系，就是祂的赎民从此以后应受上天和祂的父所承认，祂的教会必须在祂能以接纳天上的尊荣以前被证明为正当和蒙悦纳的教会，祂说教会要受祂的支配，祂在那里，教会也应在那里，祂若得荣耀，祂的子民也必分享祂的荣耀，那些在地上与祂同受苦难的人，他们在最后必在祂的国里与祂同掌王权，基督用最坦白的方式为祂的教会请求，祂要与他们建立关系。并要以比死更强的爱与忠实代他们辩护，而且他们藉着祂而获得他们的权柄和名称。
　　上帝既应允这个请求，便宣布说：“让上帝的众使者都敬拜祂”每位天使司令都顺从那庄严的训令，那被杀的羔羊是配得的，祂是死而又活着的一位胜利征服者，这反复回响的声音充满全天庭，无数成群结队的天使都俯伏在救赎主面前，基督的请求已蒙应允，教会藉着祂和祂的代表或首领被证明为正当而有名义了，在这里，天父承认祂与祂儿子所立的约，就是使祂能与悔改、顺从的人和好，而且藉着基督的功劳，他们能得到上帝的厚恩，基督保证自己“必使人比精金还少，使人比斐纯金更少”。现在天上地下所有的权柄都赐给生命之君了，然而祂却无片刻忘掉那在罪恶世上的门徒，祂还要准备回到他们那里去，并将自己的权柄和荣耀分赐给他们，这样人类的救赎主藉着祂自已的牺牲把天与地，把有限的人与无限的上帝联系起来。（《灵恩》卷三202.203页）
本会注释　　马利亚。显然耶稣呼唤马利亚的声调是她所熟悉的。当她意识到主已复活时，巨大的喜悦充满了她的心灵。
　　对祂说。有文本无“用希伯来话”（参见第146页）。
　　拉波尼（拉波尼就是夫子的意思）。Rhabbouni，这是亚兰文语rabbuni的音译，字面上的意思是：“我伟大的一位”，这是对老师的一种称呼，相当于“拉比”（见@太23:7@注释；约1:38）。
　　夫子。Didaskalos（“老师”）。“拉波尼”可能是马利亚对耶稣习惯使用的称呼（见约11:28）。

约20:17 耶稣说：“不要摸我，因我还没有升上去见我的父。你往我弟兄那里去，告诉他们说，我要升上去见我的父，也是你们的父，见我的上帝，也是你们的上帝。” (串)太28:10|约14:12可16:19|太27:46可15:34启3:2,12林前3:23弗1:17来1:9;11:11

†[吕]耶稣对她说：“别缠着我了！我还没有上去见父。你要去找我弟兄，对他们说：‘我上去见我的父，也就是你们的父；见我的上帝，也就是你们的上帝’”。

†[思]耶稣向她说：“你别拉住我不放，因为我还没有升到父那；你到我的弟兄那去，告诉他们：：我升到我的父和你们的父那去，升到我的天主和你们的天主那去。”

†[当代]耶稣说：“不要摸我，我还没有升天去见父上帝。你先去找众弟兄，告诉他们我要回去见父亲，就是你们的父亲；见我的上帝，就是你们的上帝。”

†[新译]耶稣说：“你不要拉住我，因为我还没有上去见父。你要到我的弟兄们那里去，告诉他们我要上去见我的父，也是你们的父；见我的　神，也是你们的　神。”

†[Wlb]耶稣曰、勿扪我、以我尚未升至父、惟往语我兄弟云、我升至我父、亦尔父、我上帝、亦尔上帝、

†[Xdv]耶稣说：“你不要拉住我，因为我还没有上去见我的父亲。你往我的弟兄那里去，告诉他们：‘我要上去见我的父亲，也就是你们的父亲；去见我的上帝，也就是你们的上帝。’”

†[Kjv]Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

†[Nkjv]Jesus said to her, "Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, "I am ascending to My Father and your Father, and to My God and your God."'

†[BBE]Jesus said to her, Do not put your hand on me, for I have not gone up to the Father: but go to my brothers and say to them, I go up to my Father and your Father, to my God and your God.

†[GNT] "Do not hold on to me," Jesus told her, "because I have not yet gone back up to the Father. But go to my brothers and tell them that I am returning to him who is my Father and their Father, my God and their God."

†[NIV]Jesus said, "Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, `I am returning to my Father and your Father, to my God and your God.'"

怀爱伦注释　　（约10:18）基督的一切都遗留在坟墓里，耶稣对马利亚说：“不要摸我，因我还没有升上去见我的父”。当基督闭眼死在十字架上时，祂的灵魂并没有立刻到天上，正如许多人所相信的，或者祂的话“我还没有升上去见我的父”怎能证实呢？耶稣的灵（生命）和身体一起睡在坟墓里，而并无插翅飞到天上，在那里，那所分离开的灵魂望着这些可怜的门徒在熏抹所遗留下来的身体。耶稣包含所有的生命、智力，乃与祂的遗体都一起在坟墓里的，而且当祂出来时，乃是一个完全的人体，祂没有唤召祂的灵魂从天上下来，祂有权柄把自己的命舍掉，也有权柄把它取回来。（《灵恩》卷三203.204页）
本会注释　　不要摸我。希腊原文可译为“停止摸我”（暗示马利亚正在抱着祂的脚），也可译为“停止试图拥抱”。这里显然是后一种意思。这种拒绝并不意味着马利亚接触耶稣复活后的身体有什么错或有什么罪。因为还有一种更加紧急的情况，耶稣现在不想因为接受她的崇拜而被耽延。祂急着要先升到祂父那里去，得到祂的牺牲已蒙悦纳的保证（见《历代愿望》790页）。此后不久耶稣就允许了现在祂吩咐马利亚暂时不要做的举动（见太28:9）。
　　我弟兄。就是祂的门徒。
　　我的父，也是你们的父。这里没有作“我们的父”，可能是为了表明基督与父的关系和我们与父的关系之间还是有很大区别的。“父”和“上帝”这里显然是同义词。

约20:18 抹大拉的马利亚就去告诉门徒说：“我已经看见了主。”她又将主对她说的这话告诉他们。 (串)太28:10可16:10路24:10

†[吕]抹大拉的马利亚就去向门徒传信说：“我已经看见了主了”，主怎样对她说了以上这些话。

†[思]玛利亚玛达肋纳就去告诉门徒说：“我见了主。”并报告了耶稣对她所说的那些话。

†[当代]抹大拉的马利亚就去向门徒报讯：“我看见主了！”接著又把刚才主所说的话告诉他们。

†[新译]抹大拉的马利亚就去，向门徒报信说：“我已经看见主了！”她又把主对她所说的话告诉他们。

†[Wlb]抹大拉之马利亚往告门徒曰、我已见主矣、又以耶稣语己之事告之、

†[Xdv]于是，抹大拉的马利亚去告诉门徒，说她已经看见了主，又传达主对她说的话。

†[Kjv]Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.

†[Nkjv]Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.

†[BBE]Mary Magdalene went with the news to the disciples, and said she had seen the Lord and that he had said these things to her.

†[GNT] So Mary Magdalene went and told the disciples that she had seen the Lord and related to them what he had told her.

†[NIV]Mary Magdalene went to the disciples with the news: "I have seen the Lord!" And she told them that he had said these things to her.

本会注释　　告诉门徒。马利亚立即执行了主所吩咐她的话。但门徒们还是不信（可16:11；路24:11）。

约20:19 那日（就是七日的第一日）晚上，门徒所在的地方，因怕犹太人，门都关了。耶稣来，站在当中，对他们说：“愿你们平安！” (串)本章1|可16:14路24:33林前15:5|约7:13|本章26|路24:36本章21,26

†[吕]那一天、安息周的第一日、傍晚、因为怕犹太人，门徒所在的地方门都关了。耶稣来，站在当中，对他们说：“愿你们平安！”

†[思]正是那一周的第一天晚上，门徒所在的地方，因为怕犹太人，门户都关着，耶稣来了，站在中间对他们说：“愿你们平安！”

†[当代]当天晚上，门徒因为害怕犹太人的领袖，所以把聚会地方的门都关上。忽然，耶稣来了，站在他们面前，向他们说：“愿你们平安。”

†[新译]礼拜日黄昏的时候，门徒聚在一起，因为怕犹太人，就把门户都关上。耶稣来了，站在他们中间，说：“愿你们平安。”

†[Wlb]是日乃七日之首日、既暮、门徒所在、其门已闭、畏犹太人故也、耶稣至、立于中曰、愿尔曹安、

†[Xdv]星期日晚上，耶稣的门徒聚集在一起，门紧紧地关着，因为他们怕犹太人。那时候，耶稣显现，站在他们当中，说：“愿你们平安。”

†[Kjv]Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

†[Nkjv]Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be with you."

†[BBE]At evening on that day, the first day of the week, when, for fear of the Jews, the doors were shut where the disciples were, Jesus came among them and said to them, May peace be with you!

†[GNT] It was late that Sunday evening, and the disciples were gathered together behind locked doors, because they were afraid of the Jewish authorities. Then Jesus came and stood among them. "Peace be with you," he said.

†[NIV]On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you!"

本会注释　　[基督第一次在楼上显现：约20:19-23=可16:14=路24:33-49.注释主要在《路加福音》和《约翰福音》。见本卷注释226页地图；233页图表]。
　　晚上。这次会面无疑就是路24:36-48所描述的。它发生在两个门徒从以马忤斯返回之后的深夜（见@路24:33@注释）。
　　七日的第一日。这是从罗马人的时间来计算的，他们将午夜当作一天开始的时间。犹太人是将日落作为一天开始的时间，根据这种计算方法，耶稣和祂门徒的相会发生在那一周的第二天。
　　因怕犹太人。这个短语既可修饰“门都关了”，也可修饰“门徒所在”。但从希腊文的结构和上下文的意思来看，它所修饰的还是“门都关了”。他们现在聚集的地方就是从前他们庆祝逾越节时所在的那个楼房（见路24:33）。门徒们似乎不可能再找到比这里更好的藏身之处了。然而，把门锁上以防备敌人这一点是完全可以理解的（参见《历代愿望》802页）。

约20:20 说了这话，就把手和肋旁指给他们看。门徒看见主，就喜乐了。 (串)路24:40|约16:22

†[吕]说了这话，就把手和肋旁指给他们看。门徒看见了主，就欢喜。

†[思]说了这话，便把手和肋膀指给他们看。门徒见了主，便喜欢起来。

†[当代]祂说完了，又让他们察看祂的手和肋旁。门徒看见主，欢喜极了。

†[新译]说了这话，就把手和肋旁给他们看。门徒看见主，就欢喜了。

†[Wlb]言竟、以手与胁示之、门徒见主、则喜、

†[Xdv]说了这话，他把自己的手和肋旁给他们看。门徒看见了主，非常欢喜。

†[Kjv]And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.

†[Nkjv]When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.

†[BBE]And when he had said this, he let them see his hands and his side. Then the disciples were glad when they saw the Lord.

†[GNT] After saying this, he showed them his hands and his side. The disciples were filled with joy at seeing the Lord.

†[NIV]After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

约20:21 耶稣又对他们说：“愿你们平安！父怎样差遣了我，我也照样差遣你们。” (串)约14:27本章19|路10:16约3:17;17:18|约4:38;13:20

†[吕]于是耶稣又对他们说：“愿你们平安！父怎样差遣了我，我也怎样差你们。”

†[思]耶稣又对他们说：“愿你们平安！就如父派遣了我，我也同样派遣你们。”

†[当代]耶稣又说：“愿你们平安。父上帝怎样差遣我，我也照样差遣你们。”

†[新译]耶稣又对他们说：“愿你们平安。父怎样差遣了我，我也怎样差遣你们。”

†[Wlb]耶稣又曰、愿尔曹安、我遣尔、如父遣我、

†[Xdv]耶稣又对他们说：“愿你们平安。正如父亲差遣了我，我照样差遣你们。”

†[Kjv]Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

†[Nkjv]So Jesus said to them again, "Peace to you! As the Father has sent Me, I also send you."

†[BBE]And Jesus said to them again, May peace be with you! As the Father sent me, even so I now send you.

†[GNT] Jesus said to them again, "Peace be with you. As the Father sent me, so I send you."

†[NIV]Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you."

怀爱伦注释　　五旬节的预示──基督向门徒吹气得圣灵的行为以及祂分赐他们平安的事，乃是作为在给以五旬节多雨前的几滴雨，耶稣把这个事实深印在门徒心中，好使他们在从事所交付给他们的工作时，他们必更其充分了解那工作的性质和基督国度建立在地上的方式，他们被派为救主作见证，他们证明他们已经见过和听过有关祂复活的事，而且他们重复述说从主口中所出的恩言，他们熟悉祂神圣的品格，祂乃是站在日头中的一只鹰但没有投下阴影，这就是使徒向人们陈明基督毫无瑕疵的品格作为他们生活之标准的神圣工作，门徒曾与这位神圣的模范十分亲密联络，以致使他们的品格在某些程度上与祂的品格同化，而且这尤其对世人适宜于搞明白主的训言和榜样。（《灵恩》卷三243.244页）

约20:22 说了这话，就向他们吹一口气，说：“你们受圣灵！ (串)创2:7|约7:39徒2:4

†[吕]说了这话，就向他们吹一口气，说：“你们受圣灵！

†[思]说了这话，就向他们嘘了一口气，说：“你们领受圣神罢！

†[当代]然后向他们吹一口气，说：“你们现在接受圣灵了，

†[新译]说了这话，就向他们吹一口气，说：“你们领受圣灵吧！

†[Wlb]遂嘘于众曰、受圣神、

†[Xdv]说完这话，他向他们吹一口气，说：“领受圣灵吧。

†[Kjv]And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

†[Nkjv]And when He had said this, He breathed on them, and said to them, "Receive the Holy Spirit.

†[BBE]And when he had said this, breathing on them, he said to them, Let the Holy Spirit come on you:

†[GNT] Then he breathed on them and said, "Receive the Holy Spirit.

†[NIV]And with that he breathed on them and said, "Receive the Holy Spirit.

本会注释　　你们受圣灵。这是约14:16-18；16:7-15应许的初步和部分的应验。圣灵完全的沛降发生在五十天后的五旬节（徒第2章）。

约20:23 你们赦免谁的罪，谁的罪就赦免了；你们留下谁的罪，谁的罪就留下了。” (串)太16:19;18:18林前5:4,5

†[吕]你们赦免了谁的罪，谁的罪就赦免了；你们留而不赦谁的罪，谁的罪就留而不蒙赦了。”

†[思]你们赦免谁的罪，就给谁赦免；你们存留谁的，就给谁存留。”

†[当代]因此，你们如果赦免谁的罪，谁的罪就可以赦免；你们如果不赦免谁的罪，谁的罪就留下了。”

†[新译]你们赦免谁的罪，谁的罪就得赦免；你们不赦免谁的罪，谁的罪就不得赦免。”

†[Wlb]尔于何人之罪、赦则赦矣、存则存矣、

†[Xdv]你们赦免谁的罪，谁的罪就得赦免；你们不赦免谁的罪，谁的罪就不得赦免。”

†[Kjv]Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

†[Nkjv]If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."

†[BBE]Any to whom you give forgiveness, will be made free from their sins; and any from whom you keep back forgiveness, will still be in their sins.

†[GNT] If you forgive people's sins, they are forgiven; if you do not forgive them, they are not forgiven."

†[NIV]If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."

怀爱伦注释　　（太16:18,19；18:18）人不能除去罪的污点──基督没有给教会赦罪的权柄，也没有纵容人可以犯罪而不招受上帝的不悦，祂更没有给以祂仆人自由去接受礼物或贿赂来遮掩罪孽，以便避开应得的谴责，耶稣吩咐门徒要在万民中奉祂的名去传罪得赦免的道，但是他们本身没有权柄去赦免亚当子孙的一点罪污……不论谁若吸引人到自己身旁，好象他有赦罪的权柄，这样，就会惹起上帝的忿怒，因为他使人转离了那位赦免软弱而有罪之人的天上赦免者（《灵恩》卷三245.246页）
本会注释　　谁的罪。耶稣现在向祂的门徒说话时，将他们当成了祂在地上教会的代表。祂将照顾教会中个体成员属灵利益和需要的职责交托给他们，让他们共同行使教会的职能。耶稣曾向他们详细解释如何对待犯错的人员，首先是个别地（见@太18:1-15,21-35@注释），之后要行使教会的权柄（见@太18:16-20@注释）。现在耶稣又向他们强调了关于后一种情况的忠告。
　　教会要忠诚地作工，尽力挽回犯了错误的成员，鼓励他们悔改并转离他们的恶道。当有显著的证据证明人已与上帝和好，教会要接受犯错之人真诚的悔改，解除对他们的指控（“赦免”他的“罪”），并恢复他的教籍。这种赦免是上天所认可的；其实上帝已经接受并赦免了悔改的人（见@路15:1-7@注释）。但是，圣经上所明白教导的认罪和悔改是直接向天上恩典的宝座发出的（见徒20:21；约壹1:9），心灵从罪中得以释放只有通过基督的功劳和祂亲自的代求（约壹2:1）。上帝没有把这项特权交给任何会犯错误的世人，因为他们还经常需要上帝的怜悯和恩典，即使是那些教会中被任命的领袖。见《历代愿望》805，806页；见@太16:19@注释。
　　谁的罪就留下了。当犯错之人缺乏真诚悔改的凭据时，他的罪就被“留下了”。上天会认可教会的决定，因为当一个人与他的同胞争执不休时，他是不能与上帝和好的。那些轻视上帝在地上所任命代表之劝告的人，是不能得到上帝的喜悦的。关于这项原则在早期教会中的运用，见徒5:1-11。

约20:24 那十二个门徒中，有称为低土马的多马；耶稣来的时候，他没有和他们同在。 (串)约11:16

†[吕]但是那十二人中有一个、就是那称双生的多马、耶稣来的时候、他没有同他们在一起。

†[思]十二人中的一个，号称狄狄摩的多默，当耶稣来时，却没有和他们在一起。

†[当代]在耶稣显现的时候，十二个门徒中有一个名叫多马（又名低土马）的当时不在场。

†[新译]十二个门徒中，有一个称为“双生子”的多马。耶稣来的时候，他没有和门徒在一起。

†[Wlb]有多马称低土马者、十二徒之一也、耶稣至时、未同在焉、

†[Xdv]当耶稣显现时，十二门徒中之一的多马（绰号双胞胎的）没有跟他们在一起。

†[Kjv]But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

†[Nkjv]Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came.

†[BBE]Now Thomas, one of the twelve, named Didymus, was not with them when Jesus came.

†[GNT] One of the twelve disciples, Thomas (called the Twin), was not with them when Jesus came.

†[NIV]Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came.

怀爱伦注释　　温柔赢得了多马──耶稣对待多马的方式乃给以门徒对待那些怀疑宗教真理和显著怀疑真理的人一门功课，多马所受责备的话，并不是与他争辩，而是以谦卑柔和为特点，祂表显自已是一个可以被怀疑的人，多马曾采取一种最不讲理的态度，说到他信心的唯一条件，但是耶稣藉着自己的慈爱和关怀，打破了他所起的一切障碍。坚持辩论是不能减弱他的不信，在此，他为了自卫，又找出新的支持和原谅，耶稣作为一位被钉的救主因显示祂的慈爱和怜悯必使许多曾不愿意承认主的会象多马一样承认说：“我的主，我的上帝”。（《灵恩》卷三222页）
本会注释　　[基督第二次在楼上显现：约20:24-29=可16:14.主要注释：约翰福音。见比如本卷注释226页地图；233页图表]。
　　多马。见@约11:25@注释；参可3:18。

约20:25 那些门徒就对他说：“我们已经看见主了。”多马却说：“我非看见他手上的钉痕，用指头探入那钉痕，又用手探入他的肋旁，我总不信。” (串)诗22:16本章20

†[吕]其他的门徒就对多马说：“我们已经看见了主了！”多马却对他们说：“除非我看见他手中的钉痕，又用我的指头探入那钉痕，用我的手探入他的肋旁，我总不信的。”

†[思]别的门徒向他说：“我们看见了主。”但他对他们说：“我除非看见他手上的钉孔，用我的指头，探入钉孔；用我的手，探入他的肋膀，我决不信。”

†[当代]虽然其他门徒都告诉他：“我们看见主了！”可是多马却坚持不信，并且说：“除非我亲眼看见，用手摸到祂手上的钉痕和祂的肋旁，我决不相信。”

†[新译]其他的门徒对他说：“我们已经见过主了。”多马对他们说：“除非我亲眼看见他手上的钉痕，用我的指头探入那钉痕，又用我的手探入他的肋旁，我决不相信。”

†[Wlb]诸徒语之曰、我已见主矣、多马曰、我不见其手中钉迹、以指探之、手探其胁、必不信也、

†[Xdv]所以其它的门徒把已经看见了主的事告诉多马。多马对他们说：“除非我亲眼看见他手上的钉痕，并用我的指头摸那钉痕，用我的手摸他的肋旁，我绝对不信。”

†[Kjv]The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

†[Nkjv]The other disciples therefore said to him, "We have seen the Lord." So he said to them, "Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe."

†[BBE]So the other disciples said to him, We have seen the Lord. But he said to them, If I do not see in his hands the print of the nails and put my finger into the print of the nails, and if I do not put my hand into his side, I will never have belief.

†[GNT] So the other disciples told him, "We have seen the Lord!" Thomas said to them, "Unless I see the scars of the nails in his hands and put my finger on those scars and my hand in his side, I will not believe."

†[NIV]So the other disciples told him, "We have seen the Lord!" But he said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."

本会注释　　看见主了。将这里与马利亚的信息进行比较（第18节）。
　　我非看见。上帝总是为人树立信心提供充足的证据，那些愿意接受这些证据的人总能找到到祂那里去的道路。同时上帝不会强迫人违背他们的意志而相信，因为那样做会剥夺他们自由选择的权利。如果所有的人都像多马，那么后世就不会得到关于救赎主的知识了。实际上，亲眼看到复活之主而信的人不过区区数百。但是对于那些凭着信心接受祂并相信祂名的人（见@约1:12@注释），上天为他们保留了一项特别的福气──“那没有看见就信的有福了”（约20:29）。
　　我总不信。这句话希腊原文是强调的。

约20:26 过了八日，门徒又在屋里，多马也和他们同在，门都关了。耶稣来，站在当中说：“愿你们平安！” (串)本章19

†[吕]过了八天、耶稣的门徒又在里面，多马也同他们在一起。门都关了，耶稣来，站在当中说：“愿你们平安！”

†[思]八天以后，耶稣的门徒又在屋，多默也和他们在一起。门户关着，耶稣来了，站在中间说：“愿你们平安！”

†[当代]过了八天，门徒又聚集在一起，这一次多马也在其中。门还是紧紧地关著，耶稣又来了，站在他们当中，说：“愿你们平安！”

†[新译]过了八天，门徒又在屋子里，多马也和他们在一起。门户都关上了。耶稣来了，站在他们中间，说：“愿你们平安。”

†[Wlb]越八日、门徒复集、多马与焉、门已闭、耶稣至、立于中曰、愿尔曹安、

†[Xdv]一星期后，门徒又在屋子里聚集；多马也跟他们在一起。门关着，可是耶稣忽然显现，站在他们当中，说：“愿你们平安。”

†[Kjv]And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

†[Nkjv]And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, "Peace to you!"

†[BBE]And after eight days, his disciples were again in the house and Thomas was with them. Though the doors were shut, Jesus came, and taking his place in the middle of them, he said, May peace be with you!

†[GNT] A week later the disciples were together again indoors, and Thomas was with them. The doors were locked, but Jesus came and stood among them and said, "Peace be with you."

†[NIV]A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!"

本会注释　　过了八日。即将头尾计算在内的“八日”或下一个星期日（见本卷注释第249页；见《马太福音》第28章补充注释）。按照犹太人的计时方法，这次会面发生在一周之后，可能还是在晚上（见第19节注释）。关于这种计时方法，见本卷注释第248-250页。
　　一些人认为耶稣与祂门徒的第二次会面发生在一周的第一天具有特别重大的意义。他们强调这是复活日礼节的开端，是一个神圣的事件，标志着将星期日分别为圣，定为敬拜的日子。事实上，如果那是这次聚集的目的，那么圣经一定还会提到这么重要的一件事。但实际上经文丝毫没有暗示这种目的。另一方面，经文告诉我们这次聚集的真正原因──怀疑的门徒多马在场，耶稣来加强他的信心。
　　门都关了。可能和上次一样，是惧怕犹太人（见第19节注释）。
　　愿你们平安。这次的问候语和上次也是相同的（第19节）。

约20:27 就对多马说：“伸过你的指头来，摸（原文作看）我的手；伸出你的手来，探入我的肋旁。不要疑惑，总要信。” (串)路24:39约壹1:1

†[吕]然后对多马说：“拿你的指头到这里来、看看我的手；拿你的手探入我的肋旁；别无信心了！务要有信心！”

†[思]然后对多默说：“把你的指头伸到这来，看看我的手罢！并伸过你的手来，探入我的肋旁，不要作无信的人，但要作个有信德的人。”

†[当代]然后对多马说：“来看看我的手，用你的指头摸摸。再用手探一下我的肋旁，不要再疑惑了，务必相信。”

†[新译]然后对多马说：“把你的指头放在这里，看看我的手吧！伸出你的手来，探探我的肋旁！不要疑惑，只要信！”

†[Wlb]谓多马曰、伸尔指、视我手、伸尔手、探我胁、勿疑、宜信也、

†[Xdv]然后他对多马说：“把你的指头放在这里，看看我的手吧；再伸出你的手，摸摸我的肋旁吧。不要疑惑，只要信！”

†[Kjv]Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

†[Nkjv]Then He said to Thomas, "Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing."

†[BBE]Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief.

†[GNT] Then he said to Thomas, "Put your finger here, and look at my hands; then reach out your hand and put it in my side. Stop your doubting, and believe!"

†[NIV]Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."

本会注释　　伸过你的指头来。主知道多马的心里在想什么，祂一到就把注意力直接投向了那怀疑的门徒。多马要的凭据，尽管不合理（见第25节），但主还是给他了。没有证据证明多马真的上去摸主的钉痕和肋旁。实际上，主看透了他怀疑的心思，只这一点就足以让他相信他的主已经复活了。

约20:28 多马说：“我的主！我的上帝！” (串)约1:1,49

†[吕]多马回答耶稣说：“我的主，我的上帝！”

†[思]多默回答说：“我主！我天主！”

†[当代]多马说：“我的主，我的上帝！”

†[新译]多马对他说：“我的主！我的　神！”

†[Wlb]多马对曰、我主、我上帝哉、

†[Xdv]多马说：“我的主，我的上帝！”

†[Kjv]And Thomas answered and said unto him, My LORD and my God.

†[Nkjv]And Thomas answered and said to Him, "My Lord and my God!"

†[BBE]And Thomas said in answer, My Lord and my God!

†[GNT] Thomas answered him, "My Lord and my God!"

†[NIV]Thomas said to him, "My Lord and my God!"

本会注释　　我的主。ho kurios mou。多马使用的是这个称号最高的意义（见@约13:13@注释）。在七十士译本中，Kurios（主）是从希伯来文YHWH翻译过来的，这个上帝的名字有时译为耶和华（见《SDA圣经注释》卷一第171-173页）。多马藉着这个称号将他面前的这一位与《旧约》中的耶和华联系在一起。这种称呼后来似乎成了信仰的表达方式（见林前12:3）。
　　我的上帝。ho theos mou。在七十士译本中，Theos（上帝）是从希伯来文中神圣的称号'Elohim译过来的。 Theos在《新约》中一般指天父（罗1:7；林前1:3等），但这里和@约1:1@中一样（见该处注释），该词用来称基督为神。关于上帝的位格，有许多事是多马不能清楚明白的，但是他表白中的含义，要比以前其他门徒的表白更加深刻（比如见太16:16）。

约20:29 耶稣对他说：“你因看见了我才信；那没有看见就信的有福了。” (串)林后5:7彼前1:8

†[吕]耶稣对他说：“你因看见了我才信！那些没有看见而信的、有福阿！”

†[思]耶稣对他说：“因为你看见了我，才相信吗？那些没有看见而相信的，才是有福的！”

†[当代]耶稣说：“你要看见我才信吗？那些没有看见就信的人有福了。”

†[新译]耶稣说：“你因为看见我才信吗？那些没有看见就信的人，是有福的。”

†[Wlb]耶稣曰、多马欤、盖尔见我固信、未见而信者福矣、

†[Xdv]耶稣说：“你因为看见了我才信吗？那些没有看见而信的是多么有福啊！”

†[Kjv]Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

†[Nkjv]Jesus said to him, "Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed."

†[BBE]Jesus said to him, Because you have seen me you have belief: a blessing will be on those who have belief though they have not seen me!

†[GNT] Jesus said to him, "Do you believe because you see me? How happy are those who believe without seeing me!"

†[NIV]Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."

本会注释　　看见了我。显然多马没有接受耶稣的邀请（第27节），去摸祂的钉痕和肋下枪刺所留下的伤疤。但是他至少要求了要亲眼看见的证据。他不肯相信其他门徒所作的见证。耶稣责备了他的不信，同时祂也肯定了那些不靠自己感官的确认就愿意相信的人。
　　有福。makariori（见@太5:3@注释）。

约20:30 耶稣在门徒面前另外行了许多神迹，没有记在这书上。 (串)徒10:41|约21:25

†[吕]这样，耶稣在门徒面前还行了许多别的神迹、是没有记在这书上的。

†[思]耶稣在门徒前还行了许多其他的神迹，没有记在这部书上。

†[当代]耶稣在门徒面前，另外还行了许多神迹，只是没有一一地记在这本书里面。

†[新译]耶稣在门徒面前还行了许多别的神迹，没有记在这书上。

†[Wlb]耶稣于门徒前、又多行异迹、是书未录、

†[Xdv]耶稣在他的门徒面前还行了许多神迹，可是没有记录在这本书里。

†[Kjv]And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

†[Nkjv]And truly Jesus did many other signs in the presence of His disciples, which are not written in this book;

†[BBE]A number of other signs Jesus did before his disciples which are not recorded in this book:

†[GNT] In his disciples' presence Jesus performed many other miracles which are not written down in this book.

†[NIV]Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.

本会注释　　[约翰福音的结语：约20:30,31；21:24,25]。
　　神迹。sēmeia（见第208页）。本节中的“许多”可能是指读者所熟悉的、其他已经流传的福音书中所记与耶稣生平有关的神迹。

约20:31 但记这些事要叫你们信耶稣是基督，是上帝的儿子，并且叫你们信了他，就可以因他的名得生命。 (串)约11:27约壹5:1|太14:33约壹5:13|徒3:6;10:43林前6:11|约5:40;6:53;10:10约壹5:12

†[吕]但这些事记下来、是要使你们信耶稣是基督、上帝的儿子，并且信了、使你们在他名内（或译：靠着他的名）得生命。

†[思]这些所记录的，是为叫你们信耶稣是默西亚，天主子；并使你们信的人，赖他的名获得生命。

†[当代]但这里所记的，都是要读者信耶稣就是救主基督，是上帝的儿子，并且使相信的人，靠祂的名得著生命。

†[新译]但把这些事记下来，是要你们信耶稣是基督，是　神的儿子，并且使你们信了，可以因他的名得生命。

†[Wlb]第录此、俾尔得信耶稣为基督、为上帝子、信之、则以其名而得生焉、

†[Xdv]本书记述的目的是要你们信（另有些古卷作：是要你们继续信）耶稣是基督，是上帝的儿子，并且要你们因信他而获得生命。

†[Kjv]But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

†[Nkjv]but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

†[BBE]But these are recorded, so that you may have faith that Jesus is the Christ, the Son of God, and so that, having this faith you may have life in his name.

†[GNT] But these have been written in order that you may believe that Jesus is the Messiah, the Son of God, and that through your faith in him you may have life.

†[NIV]But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

本会注释　　记这些事。约翰在这里总结了他写本书的目的和选材的方针。他不是要写一部详细的历史著作或对耶稣的生平作一详尽叙述。他所选择的“神迹”是要构成他写作中主题和宗旨的基础。
　　耶稣是基督。耶稣是基督在祂人性中所用的名字（见@太1:21@注释）。这是祂个人的名字，是祂被当时代人所认知的名字。对于许多人来说，耶稣的名字只不过代表一个木匠的儿子。约翰的目的是要显明，人们所认识的耶稣，的确就是弥赛亚。关于“基督”的意思是“弥赛亚”，见@太1:1@注释。
　　上帝的儿子。见@路1:35@注释。
　　生命。zōē（见@约1:4；8:51；10:10@注释）。见约6:47；见@约3:16@注释。

----------到底部研经版建议用电脑浏览器----------