申命记第19章

《圣经》申命记-第19章

申19:1 “耶和华你上帝将列国之民剪除的时候，耶和华你上帝也将他们的地赐给你，你接着住他们的城邑并他们的房屋， (串)申12:29

†[吕]“将来永恒主你的上帝剪除了列国人，永恒主你的上帝将他们的地赐给你、去赶出那些人、去住他们的城市房屋，

†[思]当上主你天主消灭了那些异民，上主你的天主将他们的土地赐给了你，而你占领了那地，住在他们的城镇和房屋以后，

†[当代]“当主你的上帝毁灭了当地的民族，使你得到他们的土地，入住他们的城镇和房屋以后，

†[新译]“耶和华你的　神把列国的民剪除了，耶和华你的　神把他们的地赐给了你，你赶走了那些国民，住在他们的城市和房屋以后，

†[Wlb]尔上帝耶和华既灭诸族、以地锡尔、使尔继之、居于其邑、其室、

†[Xdv]“在上主──你们的上帝摧毁他要赐给你们那地的各民族、使你们占领他们的土地、房子，并在那里定居以后，

†[Kjv]When the LORD thy God hath cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;

†[Nkjv]"When the LORD your God has cut off the nations whose land the LORD your God is giving you, and you dispossess them and dwell in their cities and in their houses,

†[BBE]When the nations, whose land the Lord your God is giving you, have been cut off by him, and you have taken their place and are living in their towns and in their houses;

†[GNT] "After the Lord your God has destroyed the people whose land he is giving you and after you have taken their cities and houses and settled there,

†[NIV]When the Lord your God has destroyed the nations whose land he is giving you, and when you have driven them out and settled in their towns and houses,

本会注释　　见申12:29。
　　住。以下所要探讨的事项特别适用于巴勒斯坦本土内，以色列人在上帝所选择的土地上定居之后的情况，适用于稳定的社会生活秩序（见申6:10）。

申19:2 就要在耶和华你上帝所赐你为业的地上分定三座城。 (串)民35:14申4:41

†[吕]那时候你要在永恒主你的上帝所赐给你去取得的地、为自己分别三座城来。

†[思]应在上主你的天主赐给你作产业的地方，划出叁座城，

†[当代]你要另外设立三座逃城，好叫那些无意杀了人的可以逃命，得到庇护。你要把主所赐的土地分为三个区域，每个区域都要有一座逃城；也要把每区通往这些逃城的路修筑通畅。”

†[新译]你就要在耶和华你的　神赐给你得为业的地上，为自己分别三座城。

†[Wlb]则当于尔上帝耶和华所赐为业之地、区别三邑、

†[Xdv]你们要把整片土地划分为三区，每区建一座来往方便的城，

†[Kjv]Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.

†[Nkjv]you shall separate three cities for yourself in the midst of your land which the LORD your God is giving you to possess.

†[BBE]You are to have three towns marked out in the land which the Lord your God is giving you for your heritage.

†[GNT] divide the territory into three parts, each with a city that can be easily reached. Then any of you that kill will be able to escape to one of them for protection.

†[NIV]then set aside for yourselves three cities centrally located in the land the Lord your God is giving you to possess.

本会注释　　上帝先前曾如此吩咐过摩西（民35:14,15）。约旦河西岸的三座城是约书亚在征服迦南地后指定的（书20）。约旦河东岸的三座城已由摩西指定，就是比悉、拉末基列和哥兰（申4:41-43）。
　　三座城虽然不在严格意义的地理中心，其分布却足以使所有需要逃往这些城市的人容易进去。逃城将恐惧之人的心指向在耶稣基督里的安全。

申19:3 要将耶和华你上帝使你承受为业的地分为三段；又要预备道路，使误杀人的，都可以逃到那里去。

†[吕]你要测量道路的距离，将永恒主你的上帝使你承受为业的地分为三区，让错误杀人的可以逃到那里。

†[思]修好到那去的道路，将上主你的天主给你作产业的地方，分为叁个区域，这样使杀了人的，可逃到那去。

†[当代]－

†[新译]你要为自己预备道路，又要把耶和华你的　神给你作产业的地分为三区，使误杀人的可以逃到那里去。

†[Wlb]以其所赐之地、分为三区、修筑道途、俾误杀人者可遁于彼、

†[Xdv]好使因过失杀人的人可以逃到那里，要求庇护。

†[Kjv]Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

†[Nkjv]You shall prepare roads for yourself, and divide into three parts the territory of your land which the LORD your God is giving you to inherit, that any manslayer may flee there.

†[BBE]You are to make ready a way, and see that the land which the Lord your God is giving you for your heritage, is marked out into three parts, to which any taker of life may go in flight.

†[GNT] －

†[NIV]Build roads to them and divide into three parts the land the Lord your God is giving you as an inheritance, so that anyone who kills a man may flee there.

本会注释　　前往逃城的通道应修得易于行走。道路应有明显的路标，并保持良好的路况（《先祖与先知》第515页），因为人的生命正处在危险之中。通往我们在耶稣基督里之避难所的“道路”也应如此，──十分明确，以致没有人会搞错（见赛35:8）。
　　地。每个逃城都应成为其所在地区的便利中心，没有一个地方会离逃城过远。全国各地都要有相同的安排。
　　逃到那里去。虔诚的基督徒当然会想到罪人逃向基督的特权。正如逃城的门永远不应向想要进去的人关闭，基督也从不拒绝忧伤痛悔地到祂面前来的人（诗51:17；赛57:15）。

申19:4 “误杀人的逃到那里可以存活，定例乃是这样：凡素无仇恨，无心杀了人的， (串)民35:15申4:42书20:3,4

†[吕]“错误杀人的、其规例乃是这样：凡不知不觉、素来没有仇恨、击杀邻舍的人、得以逃到那里，就可以活着。

†[思]杀人犯逃到那得保全性命的案件应是这样：假使有人无意杀了邻人，彼此又素无仇怨：

†[当代]“什么人可以逃往那城以保存性命呢？以下就是一个例子：有一个人和他的朋友到树林去伐木，他挥斧砍树时，斧头脱了柄，击毙了他的朋友，在这样的情况下，他可以避到其中一座逃城去。（因为他不是有意杀害他的朋友，而且他们之间实在无仇无怨。）

†[新译]“误杀人的逃到那里，就可以存活，规例是这样：无意杀了人，彼此又素无仇恨的，

†[Wlb]误杀人者遁于彼而得生、有定例焉、素无仇怨、而误杀人、

†[Xdv]如果有人误杀跟他毫无仇恨的人，他可以逃到任何一个庇护城求生存。

†[Kjv]And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

†[Nkjv]"And this is the case of the manslayer who flees there, that he may live: Whoever kills his neighbor unintentionally, not having hated him in time past--

†[BBE]This is to be the rule for anyone who goes in flight there, after causing the death of his neighbour in error and not through hate;

†[GNT] If you accidentally kill someone who is not your enemy, you may escape to any of these cities and be safe.

†[NIV]This is the rule concerning the man who kills another and flees there to save his life-one who kills his neighbor unintentionally, without malice aforethought.

本会注释　　无心。就是“不故意地”，直译为“无知地”（申4:42；书20:3,5）。
　　无仇恨。涉案人不是故意的（见民35:23）。要误杀人之人的性命就等于是流无辜人的血。

申19:5 就如人与邻舍同入树林砍伐树木，手拿斧子一砍，本想砍下树木，不料，斧头脱了把，飞落在邻舍身上，以致于死，这人逃到那些城的一座城，就可以存活，

†[吕]凡人同邻舍进森林里砍伐树木，他手里挥着斧子砍树木；斧头竟脱了把，飞落在邻舍身上，以致那人死去，他若逃到一座这样的城，就可以活着；

†[思]比如他与邻人同去林中伐树，当他手挥斧子伐树时，斧头脱了柄，落在邻人身上，以致毙命，他就可逃到这些城中的一座城去，为保全性命，

†[当代]－

†[新译]譬如他和邻舍同进森林砍伐树木，他手里挥着斧子砍伐树木的时候，斧头竟脱了把，落在邻舍身上，以致那人死了，他就可以逃到这些城中的一座去，这样他就可以活命，

†[Wlb]如人结侣入林伐木、斫时斧脱于柯、中侣致死、其人必遁于斯邑而得生、

†[Xdv]举例说，有人跟邻人一起到林中伐木，伐木的时候，他的斧头脱了把，飞落在他邻人身上，以致于死，这个人可以逃避到任何一个庇护城。

†[Kjv]As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities,

†[Nkjv]as when a man goes to the woods with his neighbor to cut timber, and his hand swings a stroke with the ax to cut down the tree, and the head slips from the handle and strikes his neighbor so that he dies--he shall flee to one of these cities and live;

†[BBE]For example, if a man goes into the woods with his neighbour for the purpose of cutting down trees, and when he takes his axe to give a blow to the tree, the head of the axe comes off, and falling on to his neighbour gives him a wound causing his death; t

†[GNT] For example, if two of you go into the forest together to cut wood and if, as one of you is chopping down a tree, the ax head comes off the handle and kills the other, you can run to one of those three cities and be safe.

†[NIV]For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life.

本会注释　　可能是山坡上的丛林。根据埃及文献计栽，迦南古时林木繁茂。这是一种过失杀人案（见民35:22）。此人是在从事合法的职业，其同伴的死纯属意外。
　　把。有人认为这指的是斧头从树上飞了出去。但实际上是人在砍树的过程中，斧头从手柄上脱落。
　　存活。详见书20:1-4。这里形象地寓示罪人在基督耶稣里所能找到的安全。沾满血迹的人在耶稣里得洗净（约壹1:7）。“那些在基督耶稣里的，就不定罪了”（罗8:1），因为他们“既因信称义，就借着我们的主耶稣基督，得与上帝相和”（罗5:1）。

申19:6 免得报血仇的，心中火热追赶他，因路远就追上，将他杀死；其实他不该死，因为他与被杀的素无仇恨。 (串)民35:19,21,24,25,27本章12

†[吕]免得报血仇的趁着心中火热去追赶他，又因路远、竟把他赶上而击打了他、以致毙命；其实他并没有该死的罪案，因为那人和他素来并没有仇恨。

†[思]以免报血仇者心中发火追赶杀人者，因路途遥远，而能赶上他，将他杀死；其实他与那人素无仇怨，罪不该死。

†[当代]这样便没有人可以为死者报仇。还有，这些逃城不可距离各人住的地方太远，以免报仇的人追上那无辜的杀人者。他不该死，因为他没有蓄意杀人。”

†[新译]免得报血仇的，心中怒火如焚的时候，追赶那误杀人的，因为路途长远，就追上了他，把他杀死；其实他没有该死的罪，因为他和那人素无仇恨。

†[Wlb]免报复者、心急追之、以路遥远、及而杀之、然彼与见杀者、素无仇怨、罪不应死、

†[Xdv]如果只有一个庇护城，距离太远，那替亲人寻仇的人可能追上他，在烈怒下杀死他。其实，这个人无意中杀了跟他毫无仇恨的邻人，是不应处死的。

†[Kjv]Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.

†[Nkjv]lest the avenger of blood, while his anger is hot, pursue the manslayer and overtake him, because the way is long, and kill him, though he was not deserving of death, since he had not hated the victim in time past.

†[BBE]For if not, he who has the right of punishment may go running after the taker of life in the heat of his wrath, and overtake him because the way is long, and give him a death-blow; though it is not right for him to be put to death because he was not moved

†[GNT] If there were only one city, the distance to it might be too great, and the relative who is responsible for taking revenge for the killing might catch you and angrily kill an innocent person. After all, it was by accident that you killed someone who was

†[NIV]Otherwise, the avenger of blood might pursue him in a rage, overtake him if the distance is too great, and kill him even though he is not deserving of death, since he did it to his neighbor without malice aforethought.

本会注释　　报血仇的。该词原文也译为“亲属”（见@得2:20@注释），和“救赎主”（伯19:25；诗19:14；78:35；赛41:14；43:14；54:5）。
　　路远。在与中央祭坛有关的义务方面，上帝对道路的遥远和不便表显了同样的关注（申12:21；14:24）。

申19:7 所以我吩咐你说，要分定三座城。

†[吕]因此我吩咐你说：你要分别三座城来。

†[思]为此我吩咐你：应划出叁座城。

†[当代]－

†[新译]因此我吩咐你：‘你要为自己分别三座城。’

†[Wlb]故我谕尔区别三邑、

†[Xdv]所以，我命令你们要设立三座庇护城。

†[Kjv]Wherefore I command thee, saying, Thou shalt separate three cities for thee.

†[Nkjv]Therefore I command you, saying, "You shall separate three cities for yourself.'

†[BBE]And so I am ordering you to see that three towns are marked out for this purpose.

†[GNT] This is why I order you to set aside three cities.

†[NIV]This is why I command you to set aside for yourselves three cities.

本会注释　　三座城在国内不同的地区设立正是为了避免象前几节经文所提及的不幸情况。

申19:8 耶和华你上帝若照他向你列祖所起的誓扩张你的境界，将所应许赐你列祖的地全然给你， (串)出34:24申12:20出23:31

†[吕]永恒主你的上帝若照他向你列祖所起誓过的扩张你的境界，将他所应许给你列祖的全地都给了你──

†[思]当上主你的天主，照他向你的祖先誓许的，扩展了你的疆域，将许下要给你祖先的整个土地赐给你时，──

†[当代]“倘若日后主扩张你的领域，正如祂曾答应你的祖先，把所应允的一切土地赐给你，

†[新译]如果耶和华你的　神照着他向你列祖起过的誓，扩张你的境界，把他应许赐给你列祖的全地，都赐给了你，

†[Wlb]我今所谕之命、尔果谨守、爱尔上帝耶和华、恒行其道、蒙尔上帝耶和华践其所誓尔祖之言、恢廓尔境、以所许赐尔祖之地锡尔、则必于三邑之外、别设三邑、

†[Xdv]“上主──你们的上帝照他向你们祖先所做的应许扩张你们的地界，把他许诺给你们的土地给了你们以后，

†[Kjv]And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;

†[Nkjv]"Now if the LORD your God enlarges your territory, as He swore to your fathers, and gives you the land which He promised to give to your fathers,

†[BBE]And if the Lord your God makes wide the limits of your land, as he said in his oath to your fathers, and gives you all the land which he undertook to give to your fathers;

†[GNT] "When the Lord your God enlarges your territory, as he told your ancestors he would, and gives you all the land he has promised,

†[NIV]If the Lord your God enlarges your territory, as he promised on oath to your forefathers, and gives you the whole land he promised them,

本会注释　　见创15:18；出23:31；申1:7。

申19:9 你若谨守遵行我今日所吩咐的这一切诫命，爱耶和华你的上帝，常常遵行他的道，就要在这三座城之外，再添三座城，

†[吕]你如果谨慎实行我今日所吩咐你的这一切诫命，爱永恒主你的上帝，行他的道路──那么你就要在这三座城以外、再加上三座，

†[思]倘若你谨守遵行我今日吩咐你的这一切诫命，爱上主你的天主，日日履行他的道路，──你应在这叁座城以外，另设叁座城，

†[当代]这要视乎你是否小心遵行今天我给你的这一切诫命：爱主你的上帝，常常按照祂的意思行事，就应当在这三座城以外，另设三座逃城，

†[新译]如果你谨守遵行我今日吩咐你的这一切诫命，爱耶和华你的　神，常常行他的道路，你就要在这三座城以外，再加添三座城；

†[Wlb]－

†[Xdv]你们要另外增加三座庇护城。（如果你们遵行我今天向你们颁布的一切诫命，爱上主──你们的上帝，遵照他的教训生活，他就把这土地赐给你们。）

†[Kjv]If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:

†[Nkjv]and if you keep all these commandments and do them, which I command you today, to love the LORD your God and to walk always in His ways, then you shall add three more cities for yourself besides these three,

†[BBE]If you keep and do all these orders which I give you today, loving the Lord your God and walking ever in his ways; then let three more towns, in addition to these three, be marked out for you:

†[GNT] then you are to select three more cities. (He will give you this land if you do everything that I command you today and if you love the Lord your God and live according to his teachings.)

†[NIV]because you carefully follow all these laws I command you today-to love the Lord your God and to walk always in his ways-then you are to set aside three more cities.

本会注释　　你若谨守。领土扩张之应许的应验有赖乎顺从（申11:22-24）。见对亚伯拉罕的应许（创15:18）。
　　再添三座城。共有九座城，因为约旦河两岸已各有三座城设立（第2节；申4:41-43）。但在该国以后的历史中，从未提到这三座城。

申19:10 免得无辜之人的血流在耶和华你上帝所赐你为业的地上，流血的罪就归于你。

†[吕]免得无辜之血流在永恒主你的上帝所赐给你为业之地，以致流人血的罪竟归于你。

†[思]免得无罪者的血，流在上主你的天主赐给你作产业的土地上，血债归在你身上。

†[当代]使无辜的人不遭受枉杀，你也可以不用担当流无辜人之血的罪。”

†[新译]免得无辜人的血，流在耶和华你的　神要赐给你作产业的地上，以致流人血的罪归在你身上。

†[Wlb]免无辜之血、流于尔上帝耶和华所赐为业之地、流血之罪归尔、

†[Xdv]你们要这样做，使无辜的人不必死；你们也不必在上主要赐给你们的土地上担负无辜者被杀的血债。

†[Kjv]That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.

†[Nkjv]lest innocent blood be shed in the midst of your land which the LORD your God is giving you as an inheritance, and thus guilt of bloodshed be upon you.

†[BBE]So that in all your land, which the Lord your God is giving you for your heritage, no man may be wrongly put to death, for which you will be responsible.

†[GNT] Do this, so that innocent people will not die and so that you will not be guilty of putting them to death in the land that the Lord is giving you.

†[NIV]Do this so that innocent blood will not be shed in your land, which the Lord your God is giving you as your inheritance, and so that you will not be guilty of bloodshed.

本会注释　　无辜之人。参申21:8；耶7:6。源于表示“使洁净”、“使自由”的动词词根。引伸义为解除因罪而产生的责任。
　　流血的罪就归于你。参撒下16:8；何12:14。归于他们的无辜之人的血，就是那个因过失杀人，并在他自己被杀之前无法找到避难所的人。

申19:11 “若有人恨他的邻舍，埋伏着起来击杀他，以致于死，便逃到这些城的一座城， (串)民35:20,21申27:24

†[吕]“但若有人恨他的邻舍，埋伏等着他，起来打他，击打了他，以致他毙命死去；那杀人的若逃到一座这样的城，

†[思]但是，如果有人怀恨自己的邻人，埋伏突击他，而将他杀死，然后逃到这些城中的一座，

†[当代]“但倘若有人因为憎恨邻居就埋伏击杀了他，然后逃往其中一个逃城，

†[新译]“但是，如果有人恨他的邻舍，埋伏着等他，起来攻击他，把他杀死了，然后逃到这些城中的一座；

†[Wlb]如人憾其邻里、伏而击之致死、逃于斯邑之一、

†[Xdv]“但是，如果有人预谋，故意杀害仇敌而逃到一个庇护城去，

†[Kjv]But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:

†[Nkjv]"But if anyone hates his neighbor, lies in wait for him, rises against him and strikes him mortally, so that he dies, and he flees to one of these cities,

†[BBE]But if any man has hate for his neighbour, and waiting for him secretly makes an attack on him and gives him a blow causing his death, and then goes in flight to one of these towns;

†[GNT] "But suppose you deliberately murder your enemy in cold blood and then escape to one of those cities for protection.

†[NIV]But if a man hates his neighbor and lies in wait for him, assaults and kills him, and then flees to one of these cities,

本会注释　　详见民35:16-24。心中的仇恨会使他“埋伏着”，然后乘机“起来”，将他所憎恨的邻舍“击杀……以致于死”（见出21:14）。

申19:12 本城的长老就要打发人去，从那里带出他来，交在报血仇的手中，将他治死。 (串)出21:12,14

†[吕]他本城的长老就要打发人从那里将他拿来，交在报血仇者手中，他就必须死。

†[思]他本城的长老应派人去，将他从那逮回，交于报血仇者手中，将他处死；

†[当代]这样，他本城的长老可以派人去把他带回来，交在为死者复仇的人手里，把他处决。

†[新译]他本城的长老要派人去，把他从那里带出来，交在报血仇的人手中，好把他处死。

†[Wlb]其邑之长老、必遣人执之、付于报复者之手、而致之死、

†[Xdv]他本城的长老必须把他押解回来，交给报血仇的至亲，处死他。

†[Kjv]Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.

†[Nkjv]then the elders of his city shall send and bring him from there, and deliver him over to the hand of the avenger of blood, that he may die.

†[BBE]The responsible men of his town are to send and take him, and give him up to the one who has the right of punishment to be put to death.

†[GNT] In that case, the leaders of your own town are to send for you and hand you over to the relative responsible for taking revenge for the murder, so that you may be put to death.

†[NIV]the elders of his town shall send for him, bring him back from the city, and hand him over to the avenger of blood to die.

本会注释　　那些得到正式任命和授权的人要在这个重要的事情上采取行动。关于长老合法任命的实例，参申21:2,4,6,19。有关这些城的长老，见书20:1-6。
　　交在。如果发现他有蓄意杀人的罪，就要交给报血仇的人；否则，他就要受到保护（民35:12,24,25）。

申19:13 你眼不可顾惜他，却要从以色列中除掉流无辜血的罪，使你可以得福。” (串)申7:16;13:8;25:12本章21|民35:33申21:9王上2:32

†[吕]你的眼不可顾惜他，你可要把流无辜血的罪从以色列中肃清，好使你平安顺遂。”

†[思]你不可怜视他，而应由以色列中洗除无辜的血：如此你能平安无事。

†[当代]不要怜惜他，只有把以色列所有的谋杀犯除去，你才得安泰。

†[新译]你的眼睛不可顾惜他，却要把流无辜人的血的罪从以色列中除掉，好使你平安无事。

†[Wlb]尔勿惜之、必除无辜之血于以色列中、俾尔获福、

†[Xdv]你们不必怜悯这种人，要从以色列中除掉这类杀人犯，就会事事顺利。”

†[Kjv]Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.

†[Nkjv]Your eye shall not pity him, but you shall put away the guilt of innocent blood from Israel, that it may go well with you.

†[BBE]Have no pity on him, so that Israel may be clear from the crime of putting a man to death without cause, and it will be well for you.

†[GNT] No mercy will be shown to you. Israel must rid itself of murderers, so that all will go well.

†[NIV]Show him no pity. You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you.

本会注释　　不可顾惜。见第21节的注释。
　　除掉。直译为“剿灭”或“烧尽”，指完全的消除。

申19:14 “在耶和华你上帝所赐你承受为业之地，不可挪移你邻舍的地界，那是先人所定的。” (串)申27:17伯24:2箴22:28;23:10何5:10

†[吕]“在永恒主你的上帝所赐给你去取得的地、你不可挪移你邻舍的地界、就是先人在你所承受的产业里所立定的。”

†[思]在上主你的天主赐给你作产业所分得的土地上，不可移动你邻人的地界，因为是先人所划定的。

†[当代]“在主你上帝赐给你的土地上，你要记住永不可以移动邻舍的地界，因为那是先人所定的地界。”

†[新译]“在耶和华你的　神要赐给你承受为业的地上，不可挪移你邻舍的地界，因为那是先人立定的。

†[Wlb]尔于尔上帝耶和华所赐之地、既得为业、则邻里之界址、前人所定者、毋得迁移、

†[Xdv]“你们在上主──你们的上帝要赐给你们的土地上，不可挪移邻居的地界；那是前人所划定的。”

†[Kjv]Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.

†[Nkjv]"You shall not remove your neighbor's landmark, which the men of old have set, in your inheritance which you will inherit in the land that the LORD your God is giving you to possess.

†[BBE]Your neighbour's landmark, which was put in its place by the men of old times, is not to be moved or taken away in the land of your heritage which the Lord your God is giving you.

†[GNT] "Do not move your neighbor's property line, established long ago in the land that the Lord your God is giving you.

†[NIV]Do not move your neighbor's boundary stone set up by your predecessors in the inheritance you receive in the land the Lord your God is giving you to possess.

本会注释　　不可挪移。直译为：“向后挪移”以便扩张自己的领地，并使邻舍的领地相应地变小。从远古时代起，地界就被视为不可侵犯的。咒诅被加在那些暗中挪移地界的人身上（申27:17；另见伯24:2；箴22:28；23:10；何5:10）。
　　先人。不是指远古时代的人，而是指那些最初分配此地并标出地界的人。

申19:15 “人无论犯什么罪，作什么恶，不可凭一个人的口作见证，总要凭两三个人的口作见证才可定案。 (串)民35:30太18:16林后13:1

†[吕]“单独一个见证人不能起来指证一个人有什么愆尤或什么罪，就是说不能指证他所犯的任何罪，总要凭着两个见证人的口、或三个见证人的口、罪案才能成立。

†[思]人无论犯了什么不义，什么罪恶，或什么过错，只凭一个见证，罪名不得成立；须凭两个或叁个见证的口供，可定案。

†[当代]“不可单凭一个证人的话就定人的罪，要有两个或三个证人才可以定案。

†[新译]“人无论有什么过错，或是犯了什么罪恶，不可凭着一个见证人的指证，总要凭着两个见证人的口供，或是三个见证人的口供，才可以确定。

†[Wlb]人有所犯、无论何罪、证者惟一、毋听之、必凭二三证者之言、以定其谳、

†[Xdv]“一个证人不足以定人的罪；至少要有两个以上的证人才可定人的罪。

†[Kjv]One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

†[Nkjv]"One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.

†[BBE]One witness may not make a statement against a man in relation to any sin or wrongdoing which he has done: on the word of two or three witnesses a question is to be judged.

†[GNT] "One witness is not enough to convict someone of a crime; at least two witnesses are necessary to prove that someone is guilty.

†[NIV]One witness is not enough to convict a man accused of any crime or offense he may have committed. A matter must be established by the testimony of two or three witnesses.

本会注释　　一个人不能因一个证人的见证而被定罪，不论是民事的还是刑事的指控（参申17:6；民35:30）。

申19:16 若有凶恶的见证人起来，见证某人作恶， (串)出23:1诗35:11

†[吕]若有一个强暴的见证人起来指责一个人，作证控诉他横逆不道，

†[思]若有人怀有恶意，起来作证控告某人犯法，

†[当代]倘若有人作假见证，捏造事实，

†[新译]如果有强横的见证人起来，指证某人作恶，

†[Wlb]如有妄证、起而罪人、

†[Xdv]如果有一个人作假证，陷害另一个人，

†[Kjv]If a false witness rise up against any man to testify against him that which is wrong;

†[Nkjv]If a false witness rises against any man to testify against him of wrongdoing,

†[BBE]If a false witness makes a statement against a man, saying that he has done wrong,

†[GNT] If any of you try to harm another by false accusations,

†[NIV]If a malicious witness takes the stand to accuse a man of a crime,

本会注释　　作假见证的要被惩罚（第19节）。

申19:17 这两个争讼的人就要站在耶和华面前，和当时的祭司，并审判官面前， (串)申17:8,9

†[吕]那么、彼此争讼的这两个人就要站在永恒主面前、在当日做祭司做审判官者面前。

†[思]二人应一同站在上主面前，和值班的司祭及判官面前。

†[当代]那么应该将被告和这证人都带到主面前，来到当值的祭司和审判官那里。

†[新译]那么，两个彼此争讼的人，就要站在耶和华面前，和当时在职的祭司与审判官面前。

†[Wlb]讼者二人当就耶和华、立于当时之祭司士师前、

†[Xdv]这两个人都要到上主所选定那敬拜的场所，请求值班的祭司和审判官审断。

†[Kjv]Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;

†[Nkjv]then both men in the controversy shall stand before the LORD, before the priests and the judges who serve in those days.

†[BBE]Then the two men, between whom the argument has taken place, are to come before the Lord, before the priests and judges who are then in power;

†[GNT] both of you are to go to the one place of worship and be judged by the priests and judges who are then in office.

†[NIV]the two men involved in the dispute must stand in the presence of the Lord before the priests and the judges who are in office at the time.

本会注释　　难断的案子可以带到在耶和华圣所门前的高级法院，诉讼各方会集在耶和华的面前（申17:8-12）。

申19:18 审判官要细细地查究，若见证人果然是作假见证的，以假见证陷害弟兄， (串)申13:14;17:4|箴19:5,9

†[吕]审判官要仔细查究；如果那见证人是个假的见证人作假见证控诉他的族弟兄，

†[思]判官应仔细考问。若那作证的是一个假证人，诬告自己的兄弟，

†[当代]审判官要小心审问他们，倘若发现证人是在撒谎，

†[新译]审判官要仔细查问；如果见证人是个假证人，作假见证陷害自己的兄弟，

†[Wlb]士师详察、其证果伪、欲害昆弟、

†[Xdv]审判官必须详细调查案件，如果发现证人作了假证，陷害以色列同胞，

†[Kjv]And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;

†[Nkjv]And the judges shall make careful inquiry, and indeed, if the witness is a false witness, who has testified falsely against his brother,

†[BBE]And the judges will have the question looked into with care: and if the witness is seen to be false and to have made a false statement against his brother,

†[GNT] The judges will investigate the case thoroughly; and if you have made a false accusation,

†[NIV]The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against his brother,

本会注释　　伪证罪是一种最可憎的罪，但许多人甚至在宣誓之后仍毫不犹豫地撒谎。如此公开违背真理的人是在得罪他自己、得罪他的对手、得罪上帝。

申19:19 你们就要待他如同他想要待的弟兄。这样，就把那恶从你们中间除掉。 (串)但6:24

†[吕]那么你们就要照他所图谋要待族弟兄的去待他；这样、你就把那坏事从你中间肃清了。

†[思]你就应对付他，如同他想对付自己的兄弟一样：这样你便由你中间铲除了这邪恶，

†[当代]这证人所得的刑罚就该是他要加在那无辜被告身上的刑罚。这样，就从你们当中除去了罪恶。

†[新译]你们就要像他想怎样对待自己的兄弟一样对待他，这样，你就把那恶从你们中间除掉。

†[Wlb]则必以其所欲加诸昆弟者、加乎其身、以除恶于尔中、

†[Xdv]这个人就得接受被告应得的惩罚。这样，你们可以除掉这种恶事。

†[Kjv]Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.

†[Nkjv]then you shall do to him as he thought to have done to his brother; so you shall put away the evil from among you.

†[BBE]Then do to him what it was his purpose to do to his brother: and so put away the evil from among you.

†[GNT] you are to receive the punishment the accused would have received. In this way your nation will get rid of this evil.

†[NIV]then do to him as he intended to do to his brother. You must purge the evil from among you.

本会注释　　作假见证的必受到他想加给被告的刑罚（见申19:21；参出23:1；诗35:11）。这是罪有应得的法则。

申19:20 别人听见都要害怕，就不敢在你们中间再行这样的恶了。 (串)申13:11;17:13;21:21

†[吕]其余的人听见，就会惧怕，再也不敢在你中间行这样的坏事了。

†[思]其馀的人听了，必然害怕，在你中间再不致有这样的恶事发生。

†[当代]听见的人，就都害怕，不敢再在作证时说假话。

†[新译]其余的人听见了，就必害怕，不敢再在你中间行这样的恶事了。

†[Wlb]他人闻之必惧、不复行此恶事、

†[Xdv]其它的人听见也会害怕，就不再有人敢做这种恶事。

†[Kjv]And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.

†[Nkjv]And those who remain shall hear and fear, and hereafter they shall not again commit such evil among you.

†[BBE]And the rest of the people, hearing of it, will be full of fear, and never again do such evil among you.

†[GNT] Then everyone else will hear what happened; they will be afraid, and no one will ever again do such an evil thing.

†[NIV]The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you.

本会注释　　这个律例必定抑制人的自私，并且有助于培养更高的公共责任感和道德感（见申13:11；17:13）。

申19:21 你眼不可顾惜，要以命偿命，以眼还眼，以牙还牙，以手还手，以脚还脚。” (串)申7:16本章13|出21:23|出21:24利24:20太5:38

†[吕]你的眼不可顾惜他；要以命偿命，以眼还眼，以牙还牙，以手还手，以脚还脚。”

†[思]你不可发慈悲，要以命偿命，以眼还眼，以牙还牙，以手还手，以脚还脚。

†[当代]你不可怜惜那作假见证的，要以命偿命，以眼还眼，以牙还牙，以手还手，以脚还脚。”

†[新译]你的眼睛不可顾惜，要以命偿命，以眼还眼，以牙还牙，以手还手，以脚还脚。”

†[Wlb]尔毋惜之、必以命偿命、目偿目、齿偿齿、手偿手、足偿足、

†[Xdv]对于这种人，你们不必怜悯，应该以命偿命，以眼还眼，以牙还牙，以手还手，以脚还脚。”

†[Kjv]And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

†[Nkjv]Your eye shall not pity: life shall be for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

†[BBE]Have no pity; let life be given for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

†[GNT] In such cases show no mercy; the punishment is to be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.

†[NIV]Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

本会注释　　不可顾惜。这忠告是对审判官说的，以免他们被诱惑而达不到严格的司法要求。
　　以命偿命。详见出21:23-25；利24:19,20。作假见证使一个无罪的人受罪的阴谋是不可宽恕的，因为这表现了作假见证者心中潜在的杀人罪（见太5:22）。他为其无辜的邻舍所挖的陷阱将成为他自己的坟墓。

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