士师记第12章

《圣经》士师记-第12章

士12:1 以法莲人聚集，到了北方，对耶弗他说：“你去与亚扪人争战，为什么没有招我们同去呢？我们必用火烧你和你的房屋。” (串)士8:1

†[吕]以法莲人应召而集，向着撒分前进，对耶弗他说：‘你过去和亚扪人交战，为什么没有招我们和你同去呢？我们要用火烧你和你的房屋。”

†[思]厄弗辣因人集合起来，过河到了匝丰，对依弗大说：“当你去攻打阿孟子民时，为什么没有召我们与你同去？我们要用火把你的房屋同你一起烧掉。”

†[当代]后来，以法莲人在撒分动员大军，知会耶弗他说：“你们为什么不招我们一起去对抗亚扪人呢？我们要来焚烧你的房舍，把你烧死。”

†[新译]以法莲人聚集起来，过河到了撒分，对耶弗他说：“你过去攻打亚扪人的时候，为什么没有召我们与你同去呢？我们要用火烧掉你和你的房屋。”

†[Wlb]以法莲人集而北往、谓耶弗他曰、尔与亚扪族战、而不招我偕往、曷故、我必以火毁尔、及尔第宅、

†[Xdv]以法莲人准备作战；他们渡过约旦河，来到撒分，对耶弗他说：“你为什么越过边界去打亚扪人而没有召我们同去呢？我们要把你和你的房子烧掉！”

†[Kjv]And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.

†[Nkjv]Then the men of Ephraim gathered together, crossed over toward Zaphon, and said to Jephthah, "Why did you cross over to fight against the people of Ammon, and did not call us to go with you? We will burn your house down on you with fire!"

†[BBE]Now the men of Ephraim came together and took up arms and went over to Zaphon; and they said to Jephthah, Why did you go over to make war against the children of Ammon without sending for us to go with you? Now we will put your house on fire over you.

†[GNT] The men of Ephraim prepared for battle; they crossed the Jordan River to Zaphon and said to Jephthah, "Why did you cross the border to fight the Ammonites without calling us to go with you? We'll burn the house down over your head!"

†[NIV]The men of Ephraim called out their forces, crossed over to Zaphon and said to Jephthah, "Why did you go to fight the Ammonites without calling us to go with you? We're going to burn down your house over your head."

本会注释　　到了北方。希伯来语为saphonah。就是撒分。基列在以法莲的东部和东北部。因此，大多数圣经译者将撒分作为地名。它位于约旦河谷基列这边的一个小镇，离疏割不远（书13:27）。
　　你去与……。不是指他过约旦河，而是指他前去攻打亚扪人。
　　没有招我们。此处和士8:1-3中以法莲支派都表现得极为不快，他们在遭受外来欺压的时候，总是漫不经心，当其它支派主动发起进攻并赢得胜利时，他们又表现出傲慢自大。基甸曾安抚他们并忽视了他们的粗野，但耶弗他没有用这样的温和脾气来迁就他们。以法莲人以以色列各支派的领导者自居，因此他们愤愤不平。骄傲之心促使他们充满了怨恨，因他们在得胜的荣耀上无份。而且他们还否认基列人单独行动的正确性，更不用说选择一个管理者了。

士12:2 耶弗他对他们说：“我和我的民与亚扪人大大争战；我招你们来，你们竟没有来救我脱离他们的手。

†[吕]耶弗他对他们说：‘我和我人民跟亚扪人争斗得很厉害；我曾经向你们呼救，你们竟没有拯救我脱离他们的手。

†[思]依弗大回答他们说：“我与我的人民同阿孟子民激战的时候，我曾向你们求救，但你们没有来救我们脱离他们的手。

†[当代]耶弗他反驳他们：“我招你们，你们却不肯来；我们危急的时候，你们又不来支援，

†[新译]耶弗他对他们说：“我和我的人民跟亚扪人激烈争战的时候，我曾经呼求你们，你们却没有来救我们脱离他们的手。

†[Wlb]耶弗他曰、我暨我民、与亚扪族大战、我曾招尔、尔不救我脱于其手、

†[Xdv]耶弗他对他们说：“我和我的同胞跟亚扪人激战；我曾求你们支持，你们不肯伸援手来救我们。

†[Kjv]And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.

†[Nkjv]And Jephthah said to them, "My people and I were in a great struggle with the people of Ammon; and when I called you, you did not deliver me out of their hands.

†[BBE]And Jephthah said to them, I and my people were in danger, and the children of Ammon were very cruel to us, and when I sent for you, you gave me no help against them.

†[GNT] But Jephthah told them, "My people and I had a serious quarrel with the Ammonites. I did call you, but you would not rescue me from them.

†[NIV]Jephthah answered, "I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn't save me out of their hands.

本会注释　　我招你们来。前面的记载没有提到呼吁迦南西部各支派帮助赶逐压迫者，仅在这里提及。

士12:3 我见你们不来救我，我就拚命前去攻击亚扪人，耶和华将他们交在我手中。你们今日为什么上我这里来攻打我呢？” (串)撒上19:5;28:21伯13:14

†[吕]我见你们没有拯救我，我就冒险拚命，过去攻击亚扪人；永恒主居然将他们交在我手掌中；你们今日为什么上我这里来攻打我呢？”

†[思]我见你们没人来援助，我就拼命猛攻阿孟子民，上主遂将他们交在我手中；那么，你们为什么今天上来攻击我？”

†[当代]因此我只好冒死独力迎战。幸而得到主的帮助，战胜了敌人。事情就是这样，你们还有什么藉口来跟我争战呢？”

†[新译]我见你们不来拯救我，我就拚命上去攻击亚扪人，耶和华就把他们交在我的手里。你们今日为什么上我这里来攻打我呢？”

†[Wlb]我见尔不我救、遂冒死往攻亚扪族、而耶和华付之于我手、今日尔来攻我、曷故、

†[Xdv]我看你们不来，就冒生命的危险越过边界去打亚扪人。上主使我打了胜仗。现在你们为什么上来打我呢？”

†[Kjv]And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?

†[Nkjv]So when I saw that you would not deliver me, I took my life in my hands and crossed over against the people of Ammon; and the LORD delivered them into my hand. Why then have you come up to me this day to fight against me?"

†[BBE]So when I saw that there was no help to be had from you, I put my life in my hand and went over against the children of Ammon, and the Lord gave them into my hands: why then have you come up to me this day to make war on me?

†[GNT] When I saw that you were not going to, I risked my life and crossed the border to fight them, and the Lord gave me victory over them. So why are you coming up to fight me now?"

†[NIV]When I saw that you wouldn't help, I took my life in my hands and crossed over to fight the Ammonites, and the LORD gave me the victory over them. Now why have you come up today to fight me?"

本会注释　　今日为什么？以法莲人有可能比亚扪人更有罪。很难评价耶弗他的回答是否是安抚的语气，但至少以法莲人似乎对他的理由并不满意，所以接着内战爆发了。

士12:4 于是耶弗他招聚基列人，与以法莲人争战。基列人击杀以法莲人，是因他们说：“你们基列人在以法莲、玛拿西中间，不过是以法莲逃亡的人。” (串)撒上25:10

†[吕]于是耶弗他把所有基列所有的人集合了来，跟以法莲人交战；基列的人击打了以法莲人、是因为以法莲人曾说：‘你们基列人在以法莲与玛拿西之间、不过是以法莲中的逃亡人罢了。’

†[思]于是依弗大召集基肋阿得所有的人同厄弗辣因作战；基肋阿得人击溃了厄弗辣因人。［因为厄弗辣因人曾说过：你基肋阿得人是从厄弗辣因跑出来的，散居在厄弗辣因人中，在默纳协人中。］

†[当代]以法莲人嘲笑基列人是从以法莲逃出来的亡命之徒，是依傍在以法莲和玛拿西之间的人，因此激起了耶弗他的义愤，于是他便号召基列人起来攻打他们。

†[新译]于是耶弗他召集了基列所有的人，与以法莲人争战；基列人击杀了以法莲人，因为以法莲人曾经说过：“你们基列人在以法莲和玛拿西中间，不过是以法莲逃亡的人罢了。”

†[Wlb]耶弗他乃集基列人、与以法莲人战、而击杀之、因以法莲人曰、尔基列人、在以法莲玛拿西间、乃以法莲之逋逃者也、

†[Xdv]于是耶弗他召集基列所有的居民，跟以法莲人作战，打败了他们。（以法莲人说过：“你们这些住在以法莲和玛拿西境内的基列人不过是以法莲的逃兵。”）

†[Kjv]Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.

†[Nkjv]Now Jephthah gathered together all the men of Gilead and fought against Ephraim. And the men of Gilead defeated Ephraim, because they said, "You Gileadites are fugitives of Ephraim among the Ephraimites and among the Manassites."

†[BBE]Then Jephthah got together all the men of Gilead and made war on Ephraim; and the men of Gilead overcame Ephraim.

†[GNT] Then Jephthah brought all the men of Gilead together, fought the men of Ephraim and defeated them. (The Ephraimites had said, "You Gileadites in Ephraim and Manasseh, you are deserters from Ephraim!")

†[NIV]Jephthah then called together the men of Gilead and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said, "You Gileadites are renegades from Ephraim and Manasseh."

本会注释　　招聚基列人。可能包括约旦河东所有的以色列人，在非常短的时间内，烽火和军号向约旦河东所有的村庄传出集结的号令。
　　是因他们说。以法莲人不顾耶弗他有理有节的回答。他们似乎因难以忍受的奚落而与耶弗他发生冲突。
　　以法莲逃亡的人。我们不知道嘲弄的全部影响，因为我们不知道所有的细节。约旦河东的玛拿西人和其余的玛拿西人，以及他们的近亲、住在巴勒斯坦西部的以法莲人之间，似乎产生了强烈的嫉妒。河东的玛拿西人曾任凭他们的宗族和亲戚日益衰落，致使越来越多的人生活在游牧的流便和迦得支派当中。因着这一氏族的分离，以法莲人就嘲笑他们，称他们为逃亡的人，即住在西部的低级分散的部族亲戚。

士12:5 基列人把守约但河的渡口，不容以法莲人过去。以法莲逃走的人若说：“容我过去。”基列人就问他说：“你是以法莲人不是？”他若说：“不是”， (串)士3:28;7:24

†[吕]基列人把守着约但河各渡口，不容以法莲人过去。以法莲逃亡的人若说：“容我过去”，基列的人就问他们说：“你是不是以法莲人？”他们若说不是，

†[思]基肋阿得人为了反击厄弗辣因人，先占据了约但河渡口；逃跑的厄弗辣因人说：“容我过去罢！”基肋阿得人就问：“你是厄弗辣因人吗？”如果说：“不是。”

†[当代]他首先占据了在以法莲对面的约旦河渡口，看见有以法莲人企图渡河便喝问他说：“你是以法莲人吗？”如果他否认，

†[新译]基列人占领约旦河的各渡口，不容以法莲人过去。如果以法莲逃亡的人说：“让我过去吧。”基列人就问他：“你是以法莲人吗？”如果他说：“不是。”

†[Wlb]基列人据约但津、以御以法莲人、以法莲人逃遁者、有言请许我济、基列人则问之曰、尔为以法莲人否、如其言否、

†[Xdv]基列人占领了约旦河上的几个渡口，防止以法莲人逃脱。如果有以法莲人的逃兵要渡河，基列人就问他：“你是以法莲人吗？”如果那人回答：“不是！”

†[Kjv]And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;

†[Nkjv]The Gileadites seized the fords of the Jordan before the Ephraimites arrived. And when any Ephraimite who escaped said, "Let me cross over," the men of Gilead would say to him, "Are you an Ephraimite?" If he said, "No,"

†[BBE]And the Gileadites took the crossing-places of Jordan against the Ephraimites; and when any of the men of Ephraim who had gone in flight said, let me go over; the men of Gilead said to him, Are you an Ephraimite? And if he said, No;

†[GNT] In order to keep the Ephraimites from escaping, the Gileadites captured the places where the Jordan could be crossed. When any Ephraimite who was trying to escape would ask permission to cross, the men of Gilead would ask, "Are you an Ephraimite?" If he

†[NIV]The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said, "Let me cross over," the men of Gilead asked him, "Are you an Ephraimite?" If he replied, "No,"

本会注释　　约旦河的渡口。以法莲人只有经过这个渡口越过约旦河才能迅速地回到他们自己的地。
　　以法莲逃走的人。在希伯来原文中，这句话与前面以法莲人嘲笑基列人的话“以法莲逃亡的人”是完全一样的，现在以法莲人成了逃亡的人。
　　你是以法莲人不是？约旦河渡口经过的人很多。盘问的目的是区别逃走的人和一般旅客与商人。那些不久前还对自己的支派引以为豪的人，此时为了保全性命就竭力否认与以法莲支派有任何关系。

士12:6 就对他说：“你说‘示播列’。”；以法莲人因为咬不真字音，便说“西播列”。基列人就将他拿住，杀在约但河的渡口。那时以法莲人被杀的有四万二千人。

†[吕]基列人就对他说：“你说示播列”；以法莲人因为发不出准确的字音来，便说“西播列”；基列人就把他抓住，在约但河渡口宰杀了。那时以法莲人之中倒毙了四万二千人。

†[思]基肋阿得人就对他说：“你说‘史波肋特！’”如果他不能照样说出，而说成“新波肋特，”就捉住他，在约但渡口杀了；在这种情形下，厄弗辣因人就死了四万二千。

†[当代]他们就叫他说“示播列”，如果听见他发音不准确，把“示播列”说成“西播列”，便把他当场处死。有四万二千名以法莲人就是这样被杀灭的。

†[新译]基列人就对他说：“请说‘示播列’。”以法莲人因为发不出准确的字音，就说成“西播列”；基列人就把他捉住，在约旦河的渡口那里杀了；那时以法莲人死了四万二千人。

†[Wlb]则曰、试言示播列、其人音不相符、而言西播列、则执之、杀于约但津旁、当时以法莲人陨没者、四万二千人、

†[Xdv]他们就要他说“示播列”，因为以法莲人发音不正确，一定会说成“西播列”；这样，基列人就抓住他，在约旦河渡口杀他。那时，以法莲人有四万两千人被杀。

†[Kjv]Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

†[Nkjv]then they would say to him, "Then say, "Shibboleth'!" And he would say, "Sibboleth," for he could not pronounce it right. Then they would take him and kill him at the fords of the Jordan. There fell at that time forty-two thousand Ephraimites.

†[BBE]Then they said to him, Now say Shibboleth; and he said Sibboleth, and was not able to say it in the right way; then they took him and put him to death at the crossing-places of Jordan; and at that time forty-two thousand Ephraimites were put to death.

†[GNT] they would tell him to say "Shibboleth." But he would say "Sibboleth," because he could not pronounce it correctly. Then they would grab him and kill him there at one of the Jordan River crossings. At that time forty-two thousand of the Ephraimites were

†[NIV]they said, "All right, say 'Shibboleth.' " If he said, "Sibboleth," because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.

本会注释　　示播列。这可能是随意选择的一名词，作为以“示”（shin）开始的词语的例子。约旦河东的希伯来人其它发音都没问题，唯独词首字母sh，如“示播列”他们的发音为“示”，而迦南的希伯来人发这个音较柔和，他们发“西”的音，如“西播列”。这是经过若干年所形成的不同方言之一。

士12:7 耶弗他作以色列的士师六年。基列人耶弗他死了，葬在基列的一座城里。

†[吕]耶弗他作了士师六年来拯救以色列。基列人耶弗他死了，埋葬在基列、他本城（传统：基列的城［复数］里）里。

†[思]依弗大作以色列的民长共计六年；以后基肋阿得人依弗大死了，埋葬在基肋阿得本城。

†[当代]耶弗他任以色列的士师六年，死后下葬在基列的一个城里。

†[新译]耶弗他治理以色列人共六年；基列人耶弗他死了以后，埋葬在基列的一座城里。

†[Wlb]基列人耶弗他、为以色列士师、凡历六年、卒而葬于基列之一邑、

†[Xdv]耶弗他作以色列的士师六年。他死了，葬在家乡（希伯来文是：诸城邑）基列。

†[Kjv]And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.

†[Nkjv]And Jephthah judged Israel six years. Then Jephthah the Gileadite died and was buried among the cities of Gilead.

†[BBE]Now Jephthah was judge of Israel for six years. And Jephthah the Gileadite came to his death, and his body was put to rest in his town, Mizpeh of Gilead.

†[GNT] Jephthah led Israel for six years. Then he died and was buried in his hometown in Gilead.

†[NIV]Jephthah led Israel six years. Then Jephthah the Gileadite died, and was buried in a town in Gilead.

本会注释　　耶弗他是所有士师中治理时间最短的一位。也许是他卷入与其他以色列支派争战的缘故。

士12:8 耶弗他以后，有伯利恒人以比赞作以色列的士师。

†[吕]耶弗他以后、有伯利恒人以比赞作了士师来拯救以色列。

†[思]在他以后，有贝特肋人依贝赞作以色列民长。

†[当代]接续他作士师的是伯利恒人以比赞。

†[新译]耶弗他之后，有伯利恒人以比赞治理以色列人。

†[Wlb]厥后、伯利恒人以比赞为以色列士师、

†[Xdv]耶弗他死后，有伯利恒人以比赞作以色列的士师。

†[Kjv]And after him Ibzan of Bethlehem judged Israel.

†[Nkjv]After him, Ibzan of Bethlehem judged Israel.

†[BBE]And after him, Ibzan of Beth-lehem was judge of Israel.

†[GNT] After Jephthah, Ibzan from Bethlehem led Israel.

†[NIV]After him, Ibzan of Bethlehem led Israel.

本会注释　　以比赞。我们不知道这个名字的意思。该名在圣经中仅此一处出现。
　　伯利恒。可能就是犹大的伯利恒，也可能是西布伦支派的伯利恒，在拿撒勒东北11.2公里处（见书19:15,16）。
　　以比赞在这里与另外两个士师以伦和押顿一起提到。士10:1-5提到的陀拉和睚珥是没有记录治理事迹的士师，只给了关于他们的最简短的资料：名字，居住地，统治时间，埋葬地点。有三个士师（睚珥，以比赞和押顿），补充了他们儿女的数量和拥有的财富。

士12:9 他有三十个儿子，三十个女儿；女儿都嫁出去了。他给众子从外乡娶了三十个媳妇。他作以色列的士师七年。

†[吕]他有三十个儿子、三十个女儿；女儿都嫁出去；他又从外边娶进了三十个女子来给他儿子们为妻。他作士师七年来拯救以色列。

†[思]他有叁十个儿子，叁十个女儿；女儿们都嫁到外乡；为自己的叁十个儿子，从外乡娶了叁十房媳妇。他作以色列民长七年。

†[当代]他共有三十个儿子和三十个女儿，他从外乡娶来三十个媳妇，又把女儿都嫁了出去。他任以色列的士师七年，死后下葬在伯利恒。

†[新译]他有三十个儿子，三十个女儿；女儿都嫁到外面去，又给他的儿子从外面娶了三十个女子作妻子。他治理以色列人共七年。

†[Wlb]有子三十、女三十、皆出嫁、为子娶媳三十、

†[Xdv]他有三十个儿子，三十个女儿。他把女儿嫁给别的宗族，从别的宗族娶了三十个媳妇。以比赞作以色列的士师七年。

†[Kjv]And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.

†[Nkjv]He had thirty sons. And he gave away thirty daughters in marriage, and brought in thirty daughters from elsewhere for his sons. He judged Israel seven years.

†[BBE]He had thirty sons, and thirty daughters whom he sent to other places, and he got thirty wives from other places for his sons. And he was judge of Israel for seven years.

†[GNT] He had thirty sons and thirty daughters. He gave his daughters in marriage outside the clan and brought thirty young women from outside the clan for his sons to marry. Ibzan led Israel for seven years,

†[NIV]He had thirty sons and thirty daughters. He gave his daughters away in marriage to those outside his clan, and for his sons he brought in thirty young women as wives from outside his clan. Ibzan led Israel seven years.

本会注释　　以比赞有一个明确的方针，就是通过联姻来巩固自己的地位。他将三十个女儿嫁给其他支派的三十个男子，也从其他支派为儿子娶三十个媳妇回来。所记载的这个信息显示，以比赞是一个影响力广泛的伟人。另外，他活着看到他六十个儿女的嫁娶，这说明尽管他治理以色列仅七年时间，但他却健康而又长寿。或许他是通过以联姻方式与其他支派建立友好关系的政策，使他在人生的最后七年得到了士师的地位。在他治理的期间显然得享和平。

士12:10 以比赞死了，葬在伯利恒。

†[吕]以比赞死了，埋葬在伯利恒。

†[思]依贝赞死后，葬在贝特肋。

†[当代]－

†[新译]以比赞死了，就埋葬在伯利恒。

†[Wlb]彼为以色列士师、凡历七年、卒而葬之于伯利恒、

†[Xdv]他死了，葬在伯利恒。

†[Kjv]Then died Ibzan, and was buried at Bethlehem.

†[Nkjv]Then Ibzan died and was buried at Bethlehem.

†[BBE]And Ibzan came to his death and his body was put to rest at Beth-lehem.

†[GNT] then he died and was buried at Bethlehem.

†[NIV]Then Ibzan died, and was buried in Bethlehem.

士12:11 以比赞之后，有西布伦人以伦，作以色列的士师十年。

†[吕]以比赞之后、有西布伦人以伦作了士师十年来拯救以色列。

†[思]在他以后，有则步隆人厄隆作以色列民长，他作以色列民长十年。

†[当代]下一位士师是西布伦人以伦，他作以色列的士师十年，死后葬在西布伦的亚雅仑。

†[新译]以比赞之后，有西布伦人以伦，治理以色列人共十年。

†[Wlb]厥后、西布伦人以伦为以色列士师、凡历十年、

†[Xdv]以比赞死后，有西布伦人以伦作以色列的士师十年。

†[Kjv]And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.

†[Nkjv]After him, Elon the Zebulunite judged Israel. He judged Israel ten years.

†[BBE]And after him, Elon the Zebulonite was judge of Israel; and he was judge of Israel for ten years.

†[GNT] After Ibzan, Elon from Zebulun led Israel for ten years.

†[NIV]After him, Elon the Zebulunite led Israel ten years.

本会注释　　以伦。意思是“一棵笃蓐香树”。东方人常以树名来命名。在创46:14和民26:26 此名是西布伦一个家族的名字。

士12:12 西布伦人以伦死了，葬在西布伦地的亚雅仑。

†[吕]西布伦人死了，埋葬在西布伦地的亚雅崙。

†[思]则步隆人厄隆死后，埋葬在则步隆的阿雅隆。

†[当代]－

†[新译]西布伦人以伦死了以后，就埋葬在西布伦地的亚雅仑。

†[Wlb]卒而葬于西布伦之亚雅伦、

†[Xdv]他死了，葬在西布伦境内的亚雅仑。

†[Kjv]And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun.

†[Nkjv]And Elon the Zebulunite died and was buried at Aijalon in the country of Zebulun.

†[BBE]And Elon the Zebulonite came to his death, and his body was put to rest in Aijalon in the land of Zebulun.

†[GNT] Then he died and was buried at Aijalon in the territory of Zebulun.

†[NIV]Then Elon died, and was buried in Aijalon in the land of Zebulun.

士12:13 以伦之后，有比拉顿人希列的儿子押顿作以色列的士师。 (串)撒下23:30代上27:14

†[吕]以伦之后、有比拉顿人希列的儿子押顿作了士师来拯救以色列。

†[思]在他以后，有丕辣通人希肋耳的儿子阿贝冬作以色列民长。

†[当代]接下来的是比拉顿人希列的儿子押顿。

†[新译]以伦之后，有比拉顿人希列的儿子押顿治理以色列人。

†[Wlb]厥后、比拉顿人希列子押顿为以色列士师、

†[Xdv]以伦死后，有比拉顿人希列的儿子押顿作以色列的士师。

†[Kjv]And after him Abdon the son of Hillel, a Pirathonite, judged Israel.

†[Nkjv]After him, Abdon the son of Hillel the Pirathonite judged Israel.

†[BBE]And after him, Abdon, the son of Hillel, the Pirathonite, was judge of Israel.

†[GNT] After Elon, Abdon son of Hillel from Pirathon led Israel.

†[NIV]After him, Abdon son of Hillel, from Pirathon, led Israel.

本会注释　　比拉顿人。据十五节记载，比拉顿在以法莲地，所以我们可以得出结论，押顿属于以法莲支派。在代上8:23中，一个叫押顿的是便雅悯支派的人，但因为这个名字非常普遍，所以成为士师的这个押顿完全有可能是以法莲人（见代上27:14）。通常认为比拉顿城镇在示剑南部，现在的Far`athā,以西11.2公里的地方。
　　希列。意为“赞美”。这是首次出现此名，该名后来在犹太人中非常有名。在圣经中只有这里出现。后来的希列是一个犹太人学派的领袖，被认为是在基督前早一点的时期最伟大的犹太拉比。
　　押顿。直译是“仆人”。

士12:14 他有四十个儿子，三十个孙子，骑着七十匹驴驹。押顿作以色列的士师八年。 (串)伯18:19赛14:22提前5:4|士5:10

†[吕]他有四十个儿子、三十个孙子、骑着七十匹驴驹；押顿作了士师八年、来拯救以色列。

†[思]他有四十个儿子，叁十个孙子，骑着七十匹驴驹。他作以色列民长八年。

†[当代]他有四十个儿子、三十个孙子，他们骑著七十头驴。押顿任以色列的士师八年，

†[新译]他有四十个儿子，三十个孙子，骑着七十头驴驹；押顿治理以色列人共八年。

†[Wlb]有子四十、孙三十、共乘驴驹七十、彼为以色列士师、凡历八年、

†[Xdv]他有四十个儿子，三十个孙子；他们骑七十匹驴。押顿作以色列的士师八年。

†[Kjv]And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.

†[Nkjv]He had forty sons and thirty grandsons, who rode on seventy young donkeys. He judged Israel eight years.

†[BBE]He had forty sons and thirty sons' sons who went on seventy young asses; and he was judge of Israel for eight years.

†[GNT] He had forty sons and thirty grandsons, who rode on seventy donkeys. Abdon led Israel for eight years,

†[NIV]He had forty sons and thirty grandsons, who rode on seventy donkeys. He led Israel eight years.

本会注释　　四十个儿子。这里只提到家庭中的男性成员，无疑押顿还有许多女儿。他家庭的规模再次作为他财富和地位的证明，同时也证明在有能力供养众多妻妾的家庭中，一夫多妻制的普遍性。
　　孙子。有文本为“侄子”。但“孙子”更准确。

士12:15 比拉顿人希列的儿子押顿死了，葬在以法莲地的比拉顿，在亚玛力人的山地。 (串)士5:14

†[吕]比拉顿人希列的儿子押顿死了，埋葬在以法莲地的比拉顿，在亚玛力人的山地。

†[思]丕辣通人希肋耳的儿子阿贝冬死后，埋葬在厄弗辣因的丕辣通，即在阿玛肋克山地内。

†[当代]死后下葬在以法莲的比拉顿，也就是亚玛力人的山区里。

†[新译]比拉顿人希列的儿子押顿死了，埋葬在以法莲地，就是在亚玛力人的山地。

†[Wlb]卒而葬于以法莲地之境比拉顿、在亚玛力之山地、

†[Xdv]他死了，葬在亚玛力人山区境内，以法莲山区的比拉顿。

†[Kjv]And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.

†[Nkjv]Then Abdon the son of Hillel the Pirathonite died and was buried in Pirathon in the land of Ephraim, in the mountains of the Amalekites.

†[BBE]And Abdon, the son of Hillel, came to his death, and his body was put to rest in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.

†[GNT] then he died and was buried at Pirathon in the territory of Ephraim in the hill country of the Amalekites.

†[NIV]Then Abdon son of Hillel died, and was buried at Pirathon in Ephraim, in the hill country of the Amalekites.

本会注释　　亚玛力人的山地。亚玛力人的家在犹大南方的南地，然而，这个地名表明他们曾一度向北进发侵入到以法莲这一地区，使得这一地区以他们的名来称谓。或许他们在那里已被击败，或许他们当中少量的人早期被允许住在那个地区。

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