撒母耳记下第16章

《圣经》撒母耳记下-第16章

撒下16:1 大卫刚过山顶，见米非波设的仆人洗巴拉着备好了的两匹驴，驴上驮着二百面饼，一百葡萄饼，一百个夏天的果饼，一皮袋酒来迎接他。 (串)撒下15:30,32|撒下9:2-13;19:17-29|撒上25:18

†[吕]大卫刚过山顶，忽见米非波设的僮仆洗巴来迎接他；又有两匹豫备好了的驴，驴上驮着二百个饼、一百团葡萄乾、一百个夏天果品、和一皮袋酒。

†[思]达味刚走过山顶不远，看，默黎巴耳的仆人漆巴正牵着一对备好鞍子的驴，驮着两百个饼，一百串葡萄乾，一百鲜果和一皮囊酒，前来迎接君王。

†[当代]大卫刚越过了山顶，就看见米非波设的仆人洗巴拉著两头预备好的驴跑来迎接他，它们驮著二百个面饼，一百个葡萄饼，一百个果饼和一皮袋酒。

†[新译]大卫刚越过山顶不远，就看见米非波设的仆人洗巴前来迎接他；又有一对预备好了的驴子，驴子身上驮着两百个饼，一百个葡萄干饼，一百个夏天的果饼和一皮袋酒。

†[Wlb]大卫过山巅未远、米非波设仆洗巴来迎、携备鞍之驴二、载饼二百、葡萄干一百穗、夏果一百、酒一革囊、

†[Xdv]大卫刚过了山顶，忽然看见米非波设的仆人洗巴牵着两头驴，驴背上驮着两百个饼，一百串葡萄干，一百挂夏天的水果，和一皮袋酒来迎接他。

†[Kjv]And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bo

†[Nkjv]When David was a little past the top of the mountain, there was Ziba the servant of Mephibosheth, who met him with a couple of saddled donkeys, and on them two hundred loaves of bread, one hundred clusters of raisins, one hundred summer fruits, and a skin

†[BBE]And when David had gone a little way past the top of the slope, Ziba, the servant of Mephibosheth, came to him, with two asses on which were two hundred cakes of bread and a hundred stems of dry grapes and a hundred summer fruits and a skin of wine.

†[GNT] When David had gone a little beyond the top of the hill, he was suddenly met by Ziba, the servant of Mephibosheth, who had with him a couple of donkeys loaded with two hundred loaves of bread, a hundred bunches of raisins, a hundred bunches of fresh frui

†[NIV]When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs a

本会注释　　洗巴。见撒下第9章。大卫开始逃亡时遇到洗巴带着礼物来会见他。洗巴知道此时他能以很小的代价讨好大卫。

撒下16:2 王问洗巴说：“你带这些来是什么意思呢？”洗巴说：“驴是给王的家眷骑的；面饼和夏天的果饼是给少年人吃的；酒是给在旷野疲乏人喝的。” (串)士5:10;10:4|本章14撒下17:2,29

†[吕]王问洗巴说：“你这些东西什么意思？洗巴说：‘驴是给王的家眷骑的；饼和夏天果品是给青年人吃的；酒是给在旷野疲乏的人喝的。”

†[思]君王对漆巴说：“你带这些东西来作什么？”漆巴说：“驴是为君王的家眷骑的，饼和水果是为僮仆吃的，酒是为在旷野疲倦了的人喝的”。

†[当代]王问洗巴说：“你带这些来干什么？”洗巴说：“驴是给王的家眷代步的，饼和果饼是给你们的年轻人吃的，酒是给那些在荒野累倒的人喝的。”

†[新译]王问洗巴：“你为什么带这些东西来？”洗巴回答：“驴子是给王的家眷骑的，饼和夏天的果饼是给年轻人吃的，酒是给在旷野里疲乏的人喝的。”

†[Wlb]王曰、汝携此何意、洗巴曰、驴为王眷聚所乘、饼及夏果为少者所食、酒为旷野困惫者所饮、

†[Xdv]大卫王问他：“你带这些东西来做什么呢？”洗巴说：“驴是给陛下的家人骑的；饼和夏天的水果是给随从的人吃的；酒是给他们在旷野累了的时候喝的。”

†[Kjv]And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

†[Nkjv]And the king said to Ziba, "What do you mean to do with these?" So Ziba said, "The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who are faint in the wilderness to drink."

†[BBE]And David said to Ziba, What is your reason for this? And Ziba said, The asses are for the use of the king's people, and the bread and the fruit are food for the young men; and the wine is for drink for those who are overcome by weariness in the waste lan

†[GNT] King David asked him, "What are you going to do with all that?" Ziba answered, "The donkeys are for Your Majesty's family to ride, the bread and the fruit are for the men to eat, and the wine is for them to drink when they get tired in the wilderness."

†[NIV]The king asked Ziba, "Why have you brought these?" Ziba answered, "The donkeys are for the king's household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the desert."

撒下16:3 王问说：“你主人的儿子在哪里呢？”洗巴回答王说：“他仍在耶路撒冷，因他说：‘以色列人今日必将我父的国归还我。’” (串)撒下19:26,27

†[吕]王问说：“你主人的儿子在哪里？”洗巴对王说：“你看，他还在耶路撒冷；因为他心里说：‘以色列人今日必将我父的国归还给我。’”

†[思]君王问说：“你主人的儿子在哪？”漆巴回答君王说：“他仍留在耶路撒冷，因为他说：今日以色列家会将我父亲的王位归还给我了！”

†[当代]王又问他说：“米非波设在哪里呢？”“他在耶路撒冷，因为他相信现在以色列人会把扫罗的王国归还给他。”洗巴说。

†[新译]王又问：“你主人的孙子米非波设在哪里？”洗巴回答王说：“唉！他还留在耶路撒冷，因为他心里想：‘以色列家会把我祖父扫罗的王国归还给我。’”

†[Wlb]王曰、尔主之子安在、曰、在耶路撒冷、盖曰、今日以色列家、必以父之国反我、

†[Xdv]王问他：“你主人扫罗的孙子米非波设在哪里？”洗巴说：“他留在耶路撒冷，因为他相信以色列人现在要重新把他祖父扫罗的王国归还给他。”

†[Kjv]And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

†[Nkjv]Then the king said, "And where is your master's son?" And Ziba said to the king, "Indeed he is staying in Jerusalem, for he said, "Today the house of Israel will restore the kingdom of my father to me."'

†[BBE]And the king said, And where is your master's son? And Ziba said, He is still at Jerusalem: for he said, Today Israel will give back to me the kingdom of my father.

†[GNT] "Where is Mephibosheth, the grandson of your master Saul?" the king asked him. "He is staying in Jerusalem," Ziba answered, "because he is convinced that the Israelites will now restore to him the kingdom of his grandfather Saul."

†[NIV]The king then asked, "Where is your master's grandson?" Ziba said to him, "He is staying in Jerusalem, because he thinks, 'Today the house of Israel will give me back my grandfather's kingdom.' "

本会注释　　我父的国。洗巴讲的事情有或然性，但不大可能发生，所以很难理解大卫怎么会相信它。米非波设是一个瘸子，他从押沙龙的叛乱也得不到什么。即使叛乱成功了，也不会把王位给扫罗的子孙，因为押沙龙本人想作王。洗巴可能编造了这个谣言，为了从大卫得到某些好处。

撒下16:4 王对洗巴说：“凡属米非波设的都归你了。”洗巴说：“我叩拜我主我王，愿我在你眼前蒙恩。”

†[吕]王对洗巴说：“看哪，凡属米非波设的都归你了。”洗巴说：“我敬叩拜谢恩；我主我王阿，愿我在你面前蒙恩。”

†[思]君王对漆巴说：“看，凡属默黎巴耳的，都归你所有！”漆巴答说：“我屈膝叩拜我主一王！愿我在你眼中获得宠幸”。

†[当代]大卫王就对洗巴说：“从现在开始，凡是米非波设的都要拨归给你了。”“我俯伏在我主陛下前，深表谢意。愿我在王眼前常得恩宠！”

†[新译]王对洗巴说：“看哪！凡属米非波设所有的，都归给你了。”洗巴说：“我叩拜我主我王，愿我在你眼前蒙恩！”

†[Wlb]王曰、米非波设所有者、咸归于尔、洗巴曰、我跪拜、愿蒙恩于我主我王之前、

†[Xdv]王对洗巴说：“属于米非波设的一切财产现在都归你了！”洗巴回答：“我是王的奴仆，愿永远蒙陛下垂顾！”

†[Kjv]Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.

†[Nkjv]So the king said to Ziba, "Here, all that belongs to Mephibosheth is yours." And Ziba said, "I humbly bow before you, that I may find favor in your sight, my lord, O king!"

†[BBE]Then the king said to Ziba, Truly everything which was Mephibosheth's is yours. And Ziba said, I give honour to my lord, may I have grace in your eyes, my lord, O king!

†[GNT] The king said to Ziba, "Everything that belonged to Mephibosheth is yours." "I am your servant," Ziba replied. "May I always please Your Majesty!"

†[NIV]Then the king said to Ziba, "All that belonged to Mephibosheth is now yours." "I humbly bow," Ziba said. "May I find favor in your eyes, my lord the king."

本会注释　　洗巴的谣言显然是对他主人的一个卑鄙诽谤，但是大卫相信了它，并给了洗巴所谋求的奖赏。王没有听米非波设的申述就把他的产业送掉完全是不公平的。但是他在逃亡的压力与焦虑中，只想到洗巴所提供的帮助。

撒下16:5 大卫王到了巴户琳，见有一个人出来，是扫罗族基拉的儿子，名叫示每。他一面走一面咒骂， (串)撒下3:16;17:18;19:16|撒下19:16王上2:8,36-46|撒下19:21

†[吕]大卫王来到巴户琳，忽见有一个人从那里出来，是属扫罗家的族系，名叫示每，是基拉的儿子：他一面走，一面咒骂；

†[思]达味王来到巴胡陵时看，出来一个撒乌耳家族的人，是革辣的儿子，名叫史米的。他骂着走来，

†[当代]大卫王来到巴户琳的时候，就看见一个扫罗家的人，这人是基拉的儿子，名叫示每，他一边走，一边对著大卫破口大骂，

†[新译]大卫王来到巴户琳的时候，忽然有一人从那里出来，他是属扫罗家族的，名叫示每，是基拉的儿子。他一边出来，一边咒骂；

†[Wlb]大卫王至巴户琳、有扫罗族、基拉子名示每者出、且行且诅、

†[Xdv]大卫王到巴户琳的时候，扫罗的一个亲属──基拉的儿子示每出来见大卫；他一面走一面咒大卫。

†[Kjv]And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.

†[Nkjv]Now when King David came to Bahurim, there was a man from the family of the house of Saul, whose name was Shimei the son of Gera, coming from there. He came out, cursing continuously as he came.

†[BBE]And when King David came to Bahurim, a man of Saul's family named Shimei, the son of Gera, came out from there, calling curses after him.

†[GNT] When King David arrived at Bahurim, one of Saul's relatives, Shimei son of Gera, came out to meet him, cursing him as he came.

†[NIV]As King David approached Bahurim, a man from the same clan as Saul's family came out from there. His name was Shimei son of Gera, and he cursed as he came out.

本会注释　　巴户琳。从耶路撒冷通往约旦道路上的一个村庄（见@撒下3:16@注释），现名Ras et-Tmîm，在斯高帕斯山正东。
　　示每。示每是便雅悯人。这个支派的许多人虽然在大卫强盛时处于克制状态，但当机会来临时就会转而反对他。示每先前并没有露出任何不忠于大卫的迹象。但是逆境一来就暴露了他的真面目。他先前曾尊荣大卫，现在却辱骂咒诅他了。这种精神是撒但鼓动的，他喜欢让蒙受不幸的人雪上加霜。

撒下16:6 又拿石头砍大卫王和王的臣仆；众民和勇士都在王的左右。

†[吕]又拿石头打大卫和大卫王所有的臣仆：众民和众勇士都在王左右。

†[思]投石袭击达味和达味的众臣仆，虽然百姓和勇士都围在王的左右，他毫不畏惧。

†[当代]他还用石头掷击大卫和他的臣仆；虽然当时大卫身边围著许多人，其中也有勇猛的战士，但示每却视若无睹，

†[新译]又拿石头投掷大卫和大卫王所有的臣仆，那时众人和众勇士都在王的左右。

†[Wlb]以石掷大卫、及其臣仆、时、民庶勇士在王左右、

†[Xdv]示每不理会大卫是在随从和侍卫的护卫下，对着大卫和他的臣仆扔石头。

†[Kjv]And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.

†[Nkjv]And he threw stones at David and at all the servants of King David. And all the people and all the mighty men were on his right hand and on his left.

†[BBE]And he sent stones at David and at all the king's servants and at all the people and at all the men of war by his side, on the right hand and on the left.

†[GNT] Shimei started throwing stones at David and his officials, even though David was surrounded by his men and his bodyguards.

†[NIV]He pelted David and all the king's officials with stones, though all the troops and the special guard were on David's right and left.

本会注释　　拿石头砍。这可能是一条沿着狭窄沟壑的道路，示每在一边，大卫和跟从他的人在另一边（见9节，亚比筛要求容他“过去”）。示每就这样与逃亡者们同行，近到足以用石头骚扰他们，却够不着。

撒下16:7 示每咒骂说：“你这流人血的坏人哪，去吧去吧！

†[吕]示每咒骂的时候是这样说的：他说：“你这流人血的人哪，你这无赖子阿，出走吧，出走吧！

†[思]史米这样骂君王说：“滚吧！滚吧！你这个杀人王！你这个败类！

†[当代]不住地咒骂大卫说：“滚吧！滚吧！你这杀人凶手，你这败类！

†[新译]示每咒骂的时候，这样说：“你这流人血的人啊，滚开！你这无赖啊，滚开！

†[Wlb]示每诅曰、往哉、往哉、尔流血之人、鄙陋之徒也、

†[Xdv]示每咒大卫说：“滚！你这杀人的凶手滚开！

†[Kjv]And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

†[Nkjv]Also Shimei said thus when he cursed: "Come out! Come out! You bloodthirsty man, you rogue!

†[BBE]And Shimei said, with curses, Be gone, be gone, you man of blood, you good-for-nothing:

†[GNT] Shimei cursed him and said, "Get out! Get out! Murderer! Criminal!

†[NIV]As he cursed, Shimei said, "Get out, get out, you man of blood, you scoundrel!

本会注释　　你是流人血的人。在大卫希望建造圣殿时，耶和华对他说不允许他这么做，因为他“流了多人的血”并“打了多次大仗”（代上22:7）。大卫确实参加了战争，但那都是与上帝百姓的仇敌作战，并且是为了把以色列确立为东方强国。大卫参与的战争不能证明他本人是一个残忍或“流人血的人”。示每所用的这些强烈措辞是没有根据的诽谤（《先祖与先知》736页）。
　　坏人。彼列之子。彼列的意思是“无价值”或“邪恶”；彼列之子意思是没有价值的恶棍（见@士19:22@注释）。在希伯来文中，邪恶的妇人被称作彼列之女（撒上1:16）。该词在林后6:15中拟人化了。示每是一个性情恶劣的人。他对大卫的污蔑诽谤，暴露了他邪恶的品性。
　　去吧去吧。示每因大卫的不幸而高兴。他怀恨咒骂王，叫王离开这个国家。

撒下16:8 你流扫罗全家的血，接续他作王；耶和华把这罪归在你身上，将这国交给你儿子押沙龙。现在你自取其祸，因为你是流人血的人。” (串)士9:24,56,57王上2:32,33

†[吕]你流扫罗全家的血，接替他作王：永恒主把这罪归在你身上，将王权交给你儿子押沙龙；看哪，你已在你自己的恶作剧中了，因为你是流人血的人。”

†[思]上主将撒乌耳一家的血都归在你身上，你夺了他的王位，现在，上主将王权交在你儿子阿贝沙隆手，使你陷入绝境，足见你是个杀人王”。

†[当代]愿主追讨你杀扫罗一家的血债。你夺了扫罗的王位，现在主把王权交在你儿子押沙龙的手中了，看哪，你这杀人凶手，现在你自食恶果了！”

†[新译]你流了扫罗全家的血，接替扫罗作王，耶和华已经把这罪报应在你身上；耶和华已经把这国交在你儿子押沙龙的手里。看哪！你现在自取其祸了，因为你是个流人血的人。”

†[Wlb]尔代扫罗为王、今耶和华将扫罗家之血、悉归于尔、以此国付于尔子押沙龙、尔流血之人、自取其祸也、

†[Xdv]你抢了扫罗的王国，现在上主要因你杀戮扫罗的家族惩罚你。上主已经把这王国给你的儿子押沙龙了。你这凶手，你遭殃了！”

†[Kjv]The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.

†[Nkjv]The LORD has brought upon you all the blood of the house of Saul, in whose place you have reigned; and the LORD has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a bloodthirsty man!"

†[BBE]The Lord has sent punishment on you for all the blood of the family of Saul, whose kingdom you have taken; and the Lord has given the kingdom to Absalom, your son: now you yourself are taken in your evil, because you are a man of blood.

†[GNT] You took Saul's kingdom, and now the Lord is punishing you for murdering so many of Saul's family. The Lord has given the kingdom to your son Absalom, and you are ruined, you murderer!"

†[NIV]The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The Lord has handed the kingdom over to your son Absalom. You have come to ruin because you are a man of blood!"

本会注释　　接续他。这些话说明了示每的仇恨与恶毒的真实原因。他怀恨是因为以色列的王权从扫罗家夺走，给了大卫家。但是弃绝扫罗的是上帝，而不是大卫。示每的谴责因此实际是对上帝发的。
　　将这国交给。耶和华确实允许一连串的事件发生，使大卫的国表面上落入了押沙龙的手中，但是其原因决非示每所讲的。大卫自己的良心正确地告诉他是什么原因造成他的命运突然逆转。耶和华曾警告王，由于他对拔示巴和乌利亚所犯的罪，惩罚必定来到（撒下12:10-12）。大卫知道自己该受这一刑罚，并且还因它延迟了这么久才临到而对上帝的仁慈与怜悯感到惊奇。但是大卫知道上帝既是公义的又是怜悯恩慈的，所以没有绝望，而是期待上帝再次介入将国交还给他。

撒下16:9 洗鲁雅的儿子亚比筛对王说：“这死狗岂可咒骂我主我王呢？求你容我过去，割下他的头来。” (串)撒上26:6|撒上17:43;24:14撒下9:8|撒下19:21出22:28

†[吕]洗鲁雅的儿子亚比筛对王说：“这死狗为什么咒骂我主我王呢？容我过去、取下他的头来。”

†[思]责鲁雅的儿子阿彼瑟对君王说：“为什么让这死狗辱骂我主大王？让我去砍下他的头来！”

†[当代]洗鲁雅的儿子亚比筛对王说：“这畜牲竟敢辱骂我主陛下，让我来砍掉他的头！”

†[新译]洗鲁雅的儿子亚比筛对王说：“为什么让这条死狗咒骂我主我王呢？让我过去，把他的头砍下来。”

†[Wlb]洗鲁雅子亚比筛谓王曰、此死犬胡为诅我主我王、求尔允我往斩其首、

†[Xdv]亚比筛（他的母亲是洗璐雅）对王说：“陛下啊，为什么让这只死狗咒你呢？让我过去砍下他的头来！”

†[Kjv]Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

†[Nkjv]Then Abishai the son of Zeruiah said to the king, "Why should this dead dog curse my lord the king? Please, let me go over and take off his head!"

†[BBE]Then Abishai, the son of Zeruiah, said to the king, Is this dead dog to go on cursing my lord the king? let me go over and take off his head.

†[GNT] Abishai, whose mother was Zeruiah, said to the king, "Your Majesty, why do you let this dog curse you? Let me go over there and cut off his head!"

†[NIV]Then Abishai son of Zeruiah said to the king, "Why should this dead dog curse my lord the king? Let me go over and cut off his head."

本会注释　　这死狗。见撒下9:8；撒上24:14。亚比筛认为咒骂大卫的人是一个最卑鄙的畜生。他在对大卫落井下石，不应容他存活。大卫仍是国王，不该忍受落在他身上的这种侮辱。

撒下16:10 王说：“洗鲁雅的儿子，我与你们有何关涉呢？他咒骂是因耶和华吩咐他说：‘你要咒骂大卫。’如此，谁敢说你为什么这样行呢？” (串)撒下19:22

†[吕]王说：“洗鲁雅的儿子阿，我们与我就不同意了。他咒骂，若是因为永恒主吩咐他‘要咒骂大卫’那么谁敢说：‘你为什么这样行呢？’”

†[思]君王说：“责鲁雅的儿子，我和我和你们有什么关系？让他骂吧！如果上主吩咐他说：你咒骂达味！谁还敢说：你为什么这样做？”

†[当代]但王却说：“洗鲁雅的儿子，你不要管我的事吧，如果是主叫他来咒骂我，又有谁能干涉他的所作所为呢？”

†[新译]王说：“洗鲁雅的儿子啊，我与你们有什么关系呢？如果他咒骂是因为耶和华对他说：‘你要咒骂大卫！’那么谁敢说：‘你为什么这样作呢？’”

†[Wlb]王曰、洗鲁雅子、我与尔何与、彼诅大卫、因耶和华命其诅之、孰敢言胡为行此乎、

†[Xdv]王对亚比筛和他哥哥约押说：“这不关你们的事！如果他咒我是因为上主要他这样做，谁又有权问他为什么要这样做呢？”

†[Kjv]And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

†[Nkjv]But the king said, "What have I to do with you, you sons of Zeruiah? So let him curse, because the LORD has said to him, "Curse David.' Who then shall say, "Why have you done so?"'

†[BBE]And the king said, What have I to do with you, you sons of Zeruiah? Let him go on cursing, for the Lord has said, Put a curse on David, and who then may say, Why have you done so?

†[GNT] "This is none of your business," the king said to Abishai and his brother Joab. "If he curses me because the Lord told him to, who has the right to ask why he does it?"

†[NIV]But the king said, "What do you and I have in common, you sons of Zeruiah? If he is cursing because the Lord said to him, 'Curse David,' who can ask, 'Why do you do this?' "

本会注释　　他咒骂。大卫相信他所遭受的一切都来自上帝的手，甚至示每这些的咒骂也是耶和华允许的。他丝毫没有想辩白示每对自己的控告，而只是专注于他自己做错了的事，因为他认为现在经历这样的处境是上帝的旨意所定的。他感到如果他试图阻止示每的咒骂，就是反对耶和华的旨意了。
　　谁敢说？既然示每现在咒骂大卫是因为耶和华吩咐他做的，那么谁还能责问他为什么这么做呢？大卫就是这样推论的。

撒下16:11 大卫又对亚比筛和众臣仆说：“我亲生的儿子尚且寻索我的性命，何况这便雅悯人呢？由他咒骂吧！因为这是耶和华吩咐他的。 (串)撒下3:3代上3:2

†[吕]大卫又对亚比筛和众臣仆说：“看哪，我亲腹出的儿子尚且寻索我的性命，何况现在这便雅悯人呢？由他咒骂吧；因为这是永恒主吩咐他的。

†[思]达味对阿彼瑟和他的臣仆说：“唉！我亲生的儿子，尚且谋害我的生命，这个本雅明人更将如何？让他骂吧！因为上主吩咐了他。

†[当代]大卫对亚比筛和他所有臣仆说：“我的亲生儿子尚且要取我的命，这个便雅悯人咒骂我，又算得什么呢？由他去吧！因为这是主的旨意。

†[新译]大卫又对亚比筛和他所有的臣仆说：“看哪！连我亲生的儿子尚且寻索我的命，何况这便雅悯人呢？由他去吧，由他咒骂吧！因为这是耶和华吩咐他的。

†[Wlb]又谓亚比筛及诸臣仆曰、我子己身所出、尚索我命、况此便雅悯人乎、姑容之、听其诅、盖耶和华命之矣、

†[Xdv]大卫又对亚比筛和所有的臣仆说：“我自己的儿子都要杀我，这便雅悯人的行为有什么好奇怪的呢？这是上主要他咒的；由他去吧！

†[Kjv]And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.

†[Nkjv]And David said to Abishai and all his servants, "See how my son who came from my own body seeks my life. How much more now may this Benjamite? Let him alone, and let him curse; for so the LORD has ordered him.

†[BBE]And David said to Abishai and to all his servants, You see how my son, the offspring of my body, has made designs against my life: how much more then may this Benjamite do so? Let him be, and let him go on cursing; for the Lord has given him orders.

†[GNT] And David said to Abishai and to all his officials, "My own son is trying to kill me; so why should you be surprised at this Benjaminite? The Lord told him to curse; so leave him alone and let him do it.

†[NIV]David then said to Abishai and all his officials, "My son, who is of my own flesh, is trying to take my life. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to.

本会注释　　寻索我的性命。大卫在这里公开谴责押沙龙不仅寻索王位还寻索王的性命。他自己的骨肉押沙龙这样与父亲作对并寻索他的性命，确实是一个难以理解的问题；但是示每的行为就不是这样了。他是扫罗家的人，可以料到他对夺取了扫罗家王位的人怀有怨恨。
　　由他咒骂吧！在这个试炼的时辰，很少有人会表现出大卫这种宽恕的态度。若是去告诉示每：他做的太过分了，并且吩咐他罢手就容易多了。但是大卫愿意接受他认为是上帝所发的命令。他曾犯过重罪，并且他的罪给了许多人机会去原谅自己的过错。但是在他悔改并深刻悔悟之后，他没有做任何努力原谅自己或证明自己所采取的路线是正当的。当他受到耶和华的责备时，他谦卑地接受了责备。在惩罚临到他时，他没有做丝毫避开它们的努力。他对别人表明自己是谦卑，慷慨的，并且顺服耶和华的旨意。他愿意完全接受这一试炼，显示了他正直的品性和高贵的灵魂。

撒下16:12 或者耶和华见我遭难，为我今日被这人咒骂，就施恩与我。”

†[吕]或者永恒主见我遭难（传统：罪愆），为了我今天被这人咒骂，永恒主就以福报我也不一定。”

†[思]也许上主会怜恤我的困苦，会将他今日的咒骂，变成我的幸福”。

†[当代]也许主会体恤我的苦况，看见他今天这样咒诅我，反而赐福与我呢。”

†[新译]也许耶和华看见我的苦难，就施恩与我，以取代今天这人对我的咒骂。”

†[Wlb]庶几耶和华鉴我之冤、缘其今日之诅、报我以善、

†[Xdv]也许上主会顾念我的苦难（希伯来文是：看见……邪恶），降福给我，来代替今天的咒。”

†[Kjv]It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.

†[Nkjv]It may be that the LORD will look on my affliction, and that the LORD will repay me with good for his cursing this day."

†[BBE]It may be that the Lord will take note of my wrongs, and give me back good in answer to his cursing of me today.

†[GNT] Perhaps the Lord will notice my misery and give me some blessings to take the place of his curse."

†[NIV]It may be that the Lord will see my distress and repay me with good for the cursing I am receiving today."

本会注释　　见我遭难。大卫知道耶和华是大有怜悯和恩慈的上帝。他虽然忍受着来自他一个属下的辱骂，但是当他想到上帝看见并明白这一些，心中就得了安慰。或许由于这一特别的考验，耶和华会本着怜悯，代之以赐下某种特别的奖赏和福气。

撒下16:13 于是大卫和跟随他的人往前行走。示每在大卫对面山坡，一面行走一面咒骂，又拿石头砍他，拿土扬他。

†[吕]于是大卫和跟随的人沿路上走；示每也在山边、跟大卫平行，一面走，一面咒骂，又拿石头平行地打他，拿尘土扬他。

†[思]达味与跟随的人沿路前行，史米也沿着山路与他平排进行，边走边骂，向他抛石撒土。

†[当代]于是大卫和随从继续赶路，示每却沿著山边亦步亦趋地跟著他们，一边走一边骂，又用石头扔大卫，还向他撒灰尘。

†[新译]于是大卫和跟从他的人继续在大路上往前去。示每也沿着山坡，与大卫并排而行，一边走，一边咒骂，又用石头投掷他，拿尘土扬他。

†[Wlb]大卫及从者行于道、示每行于相对之阪、且行且诅、掷石扬尘、

†[Xdv]于是大卫跟他的随从继续往前走。示每一路跟着，在山坡上一面走一面咒，并且向他们扔石头和泥土。

†[Kjv]And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.

†[Nkjv]And as David and his men went along the road, Shimei went along the hillside opposite him and cursed as he went, threw stones at him and kicked up dust.

†[BBE]So David and his men went on their way: and Shimei went by the hillside parallel with them, cursing and sending stones and dust at him.

†[GNT] So David and his men continued along the road. Shimei kept up with them, walking on the hillside; he was cursing and throwing stones and dirt at them as he went.

†[NIV]So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt.

本会注释　　大卫对面。当大卫和跟从他的人沿着这条路走时，示每沿着他们对面山坡的路走着。这暗示示每在沟壑的一边，而大卫在另一边。

撒下16:14 王和跟随他的众人疲疲乏乏地到了一个地方，就在那里歇息歇息。 (串)本章2撒下17:2,29

†[吕]王和跟他走的众民到了一个地方，觉得很疲乏，就在那里舒畅一下。

†[思]君王与跟随他的众人，来到约旦河岸，非常疲倦，就在那暂且休息。

†[当代]大卫王和随从来到约旦河边的时候，他们已经累得筋疲力尽了，便在那里歇息。

†[新译]王和所有与他在一起的人到了一个地方，都觉得累了，就在那里舒展一下。

†[Wlb]王及从者困惫、至一处养其精力、

†[Xdv]王和所有的随从到达约旦河的时候都累极了，就在那里休息。

†[Kjv]And the king, and all the people that were with him, came weary, and refreshed themselves there.

†[Nkjv]Now the king and all the people who were with him became weary; so they refreshed themselves there.

†[BBE]And the king and his people came tired to Jordan, and took their rest there.

†[GNT] The king and all his men were worn out when they reached the Jordan, and there they rested.

†[NIV]The king and all the people with him arrived at their destination exhausted. And there he refreshed himself.

本会注释　　在那里歇息歇息。这句话似乎要求提到大卫和跟从他的人暂停的一个地点。七十士译本卢西安修订版的一些手稿加上了“在约旦旁边”。约瑟弗斯同意这种说法（《犹太古代史》卷七 9. 4）。可能这里就是大卫先前与户筛约好停留等他消息的地方（撒下15:28）。

撒下16:15 押沙龙和以色列众人来到耶路撒冷；亚希多弗也与他同来。 (串)撒下15:37

†[吕]押沙龙和（传统加：众民）以色列人、来到耶路撒冷，亚希多弗也跟他一同来。

†[思]阿贝沙隆与跟随他的众以色列人进了耶路撒冷，阿希托费耳也同他在一起，

†[当代]押沙龙和以色列民进了耶路撒冷，亚希多弗也在他们中间。

†[新译]押沙龙和以色列众人进了耶路撒冷，亚希多弗也与押沙龙在一起。

†[Wlb]押沙龙与以色列众至耶路撒冷、亚希多弗偕之、

†[Xdv]押沙龙和跟随他的以色列人进入耶路撒冷；亚希多弗也跟他们在一起。

†[Kjv]And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

†[Nkjv]Meanwhile Absalom and all the people, the men of Israel, came to Jerusalem; and Ahithophel was with him.

†[BBE]And Absalom and the men of Israel came to Jerusalem, and Ahithophel was with him.

†[GNT] Absalom and all the Israelites with him entered Jerusalem, and Ahithophel was with them.

†[NIV]Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him.

本会注释　　来到耶路撒冷。大卫逃离耶路撒冷使押沙龙很容易就进城。事情的进展似乎比他预料的要好。他起初的计划可能是在局势明朗之前以希伯仑为他的总部。但大卫撤离耶路撒冷后，就没有什么阻挡他马上占领这座城了。
　　亚希多弗。见@撒下15:31；16:22@注释。

撒下16:16 大卫的朋友亚基人户筛去见押沙龙，对他说：“愿王万岁！愿王万岁！” (串)撒上10:24王上1:25,39王下11:12

†[吕]大卫的心腹、亚基人户筛来见押沙龙；户筛对押沙龙说：“愿王万岁！愿王万岁！”

†[思]当达味的朋友阿尔基人胡瑟来见阿贝沙隆时，便对阿贝沙隆说：“大王万岁！“大王万岁！”

†[当代]大卫的朋友亚基人户筛去朝见押沙龙，向他欢呼说：“愿王万岁！愿王万岁！”

†[新译]大卫的朋友亚基人户筛去见押沙龙，对他说：“愿王万岁！愿王万岁！”

†[Wlb]大卫友亚基人户筛诣押沙龙、曰、愿王万岁、愿王万岁、

†[Xdv]大卫忠实的朋友户筛迎见押沙龙，喊着说：“陛下万岁！陛下万岁！”

†[Kjv]And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.

†[Nkjv]And so it was, when Hushai the Archite, David's friend, came to Absalom, that Hushai said to Absalom, "Long live the king! Long live the king!"

†[BBE]Then Hushai the Archite, David's friend, came to Absalom and said, Long life to the king, long life to the king!

†[GNT] When Hushai, David's trusted friend, met Absalom, he shouted, "Long live the king! Long live the king!"

†[NIV]Then Hushai the Arkite, David's friend, went to Absalom and said to him, "Long live the king! Long live the king!"

本会注释　　大卫的朋友。众所周知，户筛是大卫的好朋友。他来到押沙龙的宫庭完全出人意料。他为何离弃他的朋友和主人似乎很奇怪。押沙龙曾料想大卫会留住许多效忠他的人，当然会留住象户筛这样坚定的追随者。连户筛也离弃大卫似乎是太好的运气了，令人难以置信。押沙龙既惊奇又满意，无疑比以往更确信自己事业的成功。

撒下16:17 押沙龙问户筛说：“这是你恩待朋友吗？为什么不与你的朋友同去呢？” (串)撒下19:25

†[吕]押沙龙问户筛说：“你对你朋友的忠爱就是这样么？你为什么不跟你朋友一同去呢？

†[思]阿贝沙隆对胡瑟说：“这是你对你朋友的恩情吗？为什么没有去跟随你的朋友？”

†[当代]押沙龙问户筛说：“怎么你不跟从你的朋友大卫，反倒来附从我呢？难道这是你的交友之道吗？”

†[新译]押沙龙问户筛：“你就以这样的‘慈爱’待你的朋友吗？你为什么没有与你的朋友一同走呢？”

†[Wlb]押沙龙曰、尔爱友之情如是乎、何不与友偕行乎、

†[Xdv]押沙龙问他：“你对你朋友大卫的忠诚哪里去了？你怎么没跟他走呢？”

†[Kjv]And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

†[Nkjv]So Absalom said to Hushai, "Is this your loyalty to your friend? Why did you not go with your friend?"

†[BBE]And Absalom said, Is this your love for your friend? why did you not go with your friend?

†[GNT] "What has happened to your loyalty to your friend David?" Absalom asked him. "Why didn't you go with him?"

†[NIV]Absalom asked Hushai, "Is this the love you show your friend? Why didn't you go with your friend?"

撒下16:18 户筛对押沙龙说：“不然，耶和华和这民，并以色列众人所拣选的，我必归顺他，与他同住。

†[吕]户筛对押沙龙说：“不；永恒主和这人民跟以色列众人所拣选的、我总（传统加：不）要归他，和他同住。

†[思]胡瑟回答阿贝沙隆说：“不，因为凡上主和这个民族以及全以色列人所拣选的，我就跟随他，与他住在一起。

†[当代]户筛说：“不，谁是主和以色列人民所拣选的，我就归属谁，与他同住。

†[新译]户筛回答押沙龙：“不！耶和华和这民，以及以色列众人所拣选的，我应该归属他，与他在一起。

†[Wlb]户筛曰、不然、惟耶和华与斯民、及以色列众所选者、我必归之、而与之俱、

†[Xdv]户筛回答：“我怎么能走呢？我是尽忠于那位被上主、人民，和所有以色列人拣选的人，所以我要留在你这里。

†[Kjv]And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

†[Nkjv]And Hushai said to Absalom, "No, but whom the LORD and this people and all the men of Israel choose, his I will be, and with him I will remain.

†[BBE]And Hushai said to Absalom, Not so; I am for that man whom the Lord and this people and all the men of Israel have taken as king, and I will take my place with him.

†[GNT] Hushai answered, "How could I? I am for the one chosen by the Lord, by these people, and by all the Israelites. I will stay with you.

†[NIV]Hushai said to Absalom, "No, the one chosen by the Lord , by these people, and by all the men of Israel-his I will be, and I will remain with him.

本会注释　　我必归顺他。户筛的这句话暗示他有一种比仅仅对个人的效忠更高的忠诚。他首先忠于上帝，其次忠于以色列百姓。既然上帝已拣选押沙龙作王，他就愿意为他服务。户筛话语中的双关意义，以及“耶和华和这民……所拣选的”所隐含的条件，暗指他效忠的对象并不是押沙龙。押沙龙只是自认为是蒙拣选的。

撒下16:19 再者，我当服事谁呢？岂不是前王的儿子吗？我怎样服事你父亲，也必照样服事你。” (串)撒下15:34

†[吕]再者，我当服事谁呢？岂不是当服事前王的儿子么？我怎样服事你父亲，也必怎样服事你。”

†[思]再者，我要事奉的是谁呢？先前我怎样服事了你父亲，也愿怎样服事你”。

†[当代]再说，我应当服事谁呢？我以前服事王，难道现在不该服事他的儿子吗？我要伺候你，正如我侍候你父亲一样。”

†[新译]再者，我要事奉谁呢？不是前王的儿子吗？我以前怎样事奉你的父亲，我现在也必怎样事奉你。”

†[Wlb]且我宜事者为谁、非王之子乎、昔我若何事尔父、今亦如是事尔、

†[Xdv]再说，我不服侍我主人的儿子还服侍谁呢？我怎样服侍你父亲，现在我要照样服侍你。”

†[Kjv]And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.

†[Nkjv]"Furthermore, whom should I serve? Should I not serve in the presence of his son? As I have served in your father's presence, so will I be in your presence."

†[BBE]And more than this! where is my place as a servant? is it not before his son? as I have been your father's servant, so will I be yours.

†[GNT] After all, whom should I serve, if not my master's son? As I served your father, so now I will serve you."

†[NIV]Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you."

本会注释　　你父亲。户筛不希望被认为是反复无常或不忠诚的人。他曾是大卫的密友，但是他现在说明服侍大卫的儿子押沙龙，就是在继续服侍大卫家。这句话再次吸引了押沙龙。他显然接受了户筛，没有进一步的询问或质疑。

撒下16:20 押沙龙对亚希多弗说：“你们出个主意，我们怎样行才好？”

†[吕]押沙龙对亚希多弗说：“你们定个计谋、我们该怎样行才好。”

†[思]阿贝沙隆对阿希托费耳说：“你们商讨一下，我们该作什麽？”

†[当代]押沙龙就问亚希多弗下一步应该怎么办。

†[新译]押沙龙对亚希多弗说：“你们出个主意，我们应该怎样行才好？”

†[Wlb]押沙龙谓亚希多弗曰、我侪当若何而行、尔其谋之、

†[Xdv]押沙龙转身对亚希多弗说：“你有什么建议？我们该做什么？”

†[Kjv]Then said Absalom to Ahithophel, Give counsel among you what we shall do.

†[Nkjv]Then Absalom said to Ahithophel, "Give advice as to what we should do."

†[BBE]Then Absalom said to Ahithophel, Give your opinion now, what are we to do?

†[GNT] Then Absalom turned to Ahithophel and said, "Now that we are here, what do you advise us to do?"

†[NIV]Absalom said to Ahithophel, "Give us your advice. What should we do?"

撒下16:21 亚希多弗对押沙龙说：“你父所留下看守宫殿的妃嫔，你可以与她们亲近。以色列众人听见你父亲憎恶你，凡归顺你人的手就更坚强。” (串)撒下15:16;20:3

†[吕]亚希多弗对押沙龙说：“你进去找你父亲所留下来看家的妃嫔；以色列众人听见你被父亲看为臭气，凡归顺你的人、他们的手就更坚强了。”

†[思]阿希托费耳对阿贝沙隆说：“你应去亲近你父亲留下看守宫殿的嫔妃，叫全以色列人知道你已惹下了你父亲的仇恨，那些支持你的人就必更坚强。”

†[当代]亚希多弗就对押沙龙说：“你父亲留下几个妃嫔，看守宫殿，你要跟他们亲近，叫所有的以色列人知道，你与父亲是誓不两立的，这样，支持你的人和势力便会更加巩固了。”

†[新译]亚希多弗对押沙龙说：“你去与你父亲留下来看守王宫的那些妃嫔亲近，这样以色列众人听见你与你父亲已经完全决裂，所有跟随你的人的手就都更坚强了。”

†[Wlb]亚希多弗曰、尔父留妃以守宫闱、尔入其中、以色列众闻尔为父所憾、则从尔者、皆强厥手矣、

†[Xdv]亚希多弗说：“你去跟你父亲留在宫殿看守的妃嫔睡觉。这样，每一个以色列人都会知道你成了你父亲的仇敌；跟从你的人就会大得鼓励。”

†[Kjv]And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.

†[Nkjv]And Ahithophel said to Absalom, "Go in to your father's concubines, whom he has left to keep the house; and all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong."

†[BBE]And Ahithophel said to Absalom, Go in to your father's women who are here looking after his house; then all Israel will have the news that you are hated by your father, and the hands of your supporters will be strong.

†[GNT] Ahithophel answered, "Go and have intercourse with your father's concubines whom he left behind to take care of the palace. Then everyone in Israel will know that your father regards you as his enemy, and your followers will be greatly encouraged."

†[NIV]Ahithophel answered, "Lie with your father's concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself a stench in your father's nostrils, and the hands of everyone with you will be strengthened."

本会注释　　你父亲……的妃嫔。见@王上2:17@注释。亚希多弗知道押沙龙的谋反不一定成功。他明白在第一阵狂热之后会有反作用。大卫的状况远不是没有希望的。他有能干的将领和富有经验的军队同在。百姓中许多人仍然没有忘记他。如果形势变得对押沙龙不利，大卫就会成功地夺回他的国，王可能会宽恕押沙龙，但决不会与押沙龙的主要支持者和解。在这种情况下，亚希多弗会被认为罪行最大，从而最该受到严厉的刑罚。这个老谋深算的顾问决心不惜任何代价防止这种情形发生。因此他首先想到把押沙龙拉到使他与他父亲的裂痕无法弥补的地步。他的阴谋带有撒但的狡诈。
　　就更坚强。亚希多弗声称，他所建议的步骤会向百姓证明押沙龙并没有在他的谋反中倒退。跟从他的人就会完全献身于他的事业。

撒下16:22 于是人为押沙龙在宫殿的平顶上支搭帐棚；押沙龙在以色列众人眼前，与他父的妃嫔亲近。 (串)士16:27撒下11:2|撒下12:11,12

†[吕]人就为押沙龙在房顶上搭了洞房；押沙龙便在以色列众人眼前和他父亲的妃嫔同床。

†[思]于是人们在屋顶上，给阿贝沙隆支搭了一座帐棚；阿贝沙隆当着众以色列人的面，亲近了他父亲的嫔妃。

†[当代]于是，他们便为押沙龙在殿顶盖了一座帐棚，他就当著所有以色列人的面与大卫的妃嫔亲热起来。

†[新译]于是有人为押沙龙在王宫的平顶上搭了一座帐棚，押沙龙就在以色列众人眼前与他父亲的妃嫔亲近。

†[Wlb]于是为押沙龙张幕宫巅、押沙龙遂入御父妃、以色列人目睹之、

†[Xdv]于是他们在王宫平顶上搭了一座帐棚给押沙龙。在众目睽睽下，押沙龙走进帐棚，跟他父亲的妃嫔睡觉。

†[Kjv]So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.

†[Nkjv]So they pitched a tent for Absalom on the top of the house, and Absalom went in to his father's concubines in the sight of all Israel.

†[BBE]So they put up the tent for Absalom on the top of the house, and Absalom went in to his father's women before the eyes of all Israel.

†[GNT] So they set up a tent for Absalom on the palace roof, and in the sight of everyone Absalom went in and had intercourse with his father's concubines.

†[NIV]So they pitched a tent for Absalom on the roof, and he lay with his father's concubines in the sight of all Israel.

本会注释　　宫殿的平顶上。帐棚就支搭在大卫曾与拔示巴秘密犯罪的宫殿平顶上。拿单曾预言大卫私下所犯的罪要公开受到刑罚（撒下12:11,12），他的话应验了。不要因为上帝的一位先知曾发过这一预言，就认为上帝是造成了这一可怕的罪行。上帝的预见并不一定是他的命令。由于大卫的罪，上帝没有运用祂的能力防止邪恶的后果。但是圣经常常把上帝所没有阻止的事说成是祂做的（见撒下12:11,12；《先祖与先知》739页）。大卫曾玷污了别人的妻子，所以他的床也就玷污了。他既然对别人做了那种事，别人也获准对他作那种事。可能亚希多弗作为拔示巴的祖父，迫切希望流亡的国王喝他曾迫使别人喝过的苦杯。

撒下16:23 那时亚希多弗所出的主意好象人问上帝的话一样；他昔日给大卫，今日给押沙龙所出的主意，都是这样。 (串)撒下15:12,31

†[吕]当那些日子、亚希多弗所定的计谋都像人求问上帝得来的话一样；凡亚希多弗的计谋无论是为大卫定的、是为押沙龙定的、都是这样。

†[思]那时，阿希托费耳所出的主意，好像是询问天主得来的神谕。凡阿希托费耳所出的主意，无论对达味，或对阿贝沙隆，都是如此。

†[当代]大卫一向都把亚希多弗的主意，看作是上帝的话一样，毫不保留地听从。现在押沙龙也是一样，完全听他的话。

†[新译]那时，亚希多弗所出的策略，好像是人求问　神得来的话一样。亚希多弗为大卫，或为押沙龙所出的策略都是这样。

†[Wlb]当日亚希多弗所设之谋、如咨诹于上帝、为大卫、为押沙龙、皆如是、

†[Xdv]在那些日子里，大家认为亚希多弗所出的主意都像是从上帝来的话；大卫和押沙龙两人都听从他。

†[Kjv]And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

†[Nkjv]Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.

†[BBE]In those days the opinions of Ahithophel were valued as highly as if through him a man might get direction from God; so were they valued by David as much as by Absalom.

†[GNT] Any advice that Ahithophel gave in those days was accepted as though it were the very word of God; both David and Absalom followed it.

†[NIV]Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel's advice.

本会注释　　给大卫。亚希多弗在成为押沙龙的顾问之前曾是大卫的顾问（撒下15:12）。他曾因他的智慧而甚受尊重。但是当他把良心丢到一边时，就开始为达目的而不择手段了。作为押沙龙的顾问，他精明而狡猾，只考虑所要达到的效果，不惜使用他觉得有必要的任何手段。

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