列王纪上第11章

《圣经》列王纪上-第11章

王上11:1 所罗门王在法老的女儿之外，又宠爱许多外邦女子，就是摩押女子、亚扪女子、以东女子、西顿女子、赫人女子。 (串)尼13:26申17:17

†[吕]所罗门王爱上了许多外籍女子：像法老的女儿、摩押女子、亚扪女子、以东女子、西顿女子、赫人女子等。

†[思]撒罗满除了法郎的公主外，又爱上了许多外国女子：即摩阿布女子，阿孟女子，厄东女子，漆冬女子，赫特女子。

†[当代]除了埃及公主以外，所罗门还娶了许多外邦女子，她们之中有来自摩押的，也有来自亚扪、以东、西顿和赫等地方的。

†[新译]所罗门王除了法老的女儿以外，又宠爱许多外族女子，就是摩押女子、亚扪女子、以东女子、西顿女子和赫人女子等。

†[Wlb]所罗门王宠法老女、此外、又宠异族之女甚多、即摩押亚扪以东西顿赫人之女、

†[Xdv]所罗门爱上很多外国女子。除了埃及王的女儿以外，他又娶了赫人的女子以及摩押、亚扪、以东，和西顿的女子。

†[Kjv]But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:

†[Nkjv]But King Solomon loved many foreign women, as well as the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites--

†[BBE]Now a number of strange women were loved by Solomon, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:

†[GNT] Solomon loved many foreign women. Besides the daughter of the king of Egypt he married Hittite women and women from Moab, Ammon, Edom, and Sidon.

†[NIV]King Solomon, however, loved many foreign women besides Pharaoh's daughter-Moabites, Ammonites, Edomites, Sidonians and Hittites.

本会注释　　许多外邦女子。在有关所罗门财富和荣耀的记录中，他道德上的弱点变得明显了。金银和战马的大量积聚违犯了摩西所传的警告（申17:16,17）。所罗门这些方面的缺点没有特别指出。但事实就是事实，或是作为他成功和荣耀的证据，或是将来苦难的警告，读者自己会分析。然而涉及到众多的妻妾，所罗门这方面的不节制就太明显了，所以特别提出来要人注意君王在这方面的失败。摩西提到金银和战马的积聚时也同时提到有关众多妻妾的问题（申17:16,17）。虽然这里明显将所罗门的失败归咎于“外邦女子，”但导致他跌倒的其他因素也不容忽视。

王上11:2 论到这些国的人，耶和华曾晓谕以色列人说：“你们不可与他们往来相通，因为他们必诱惑你们的心去随从他们的神。”所罗门却恋爱这些女子。 (串)申7:3

†[吕]关于这些国的人、永恒主曾经对以色列人说：“你们不可去在他们中间，他们也不可来在你们中间：因为他们的确会使你们的心偏离、去随从他们的神”；但所罗门却恋慕着这些女子、而爱了她们。

†[思]关于这些民族，上主曾吩咐以色列子民说：“你们不可到他们中间去，他们也不可到你们中间来，否则他们必会引诱你们的心，倾向他们的神。”但是，撒罗满却恋爱这些女子。

†[当代]虽然主曾经告诉以色列人不可跟外族通婚，因为以色列人会受这些外族人的引诱，随从别的神只。可是，所罗门却把主的训命抛诸脑后。

†[新译]关于这些国家的人，耶和华曾经吩咐以色列人：“你们不可与他们往来通婚，否则他们必会引诱你们的心，去随从他们的神。”但所罗门深深爱恋这些女子。

†[Wlb]耶和华曾谕以色列人云、勿与彼族往来相通、彼必诱惑尔心、俾从其神、然所罗门恋爱其女、

†[Xdv]上主曾命令以色列人不可跟这些异族通婚，因为她们会引诱以色列人去随从别的神。可是所罗门恋爱这些女子，

†[Kjv]Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.

†[Nkjv]from the nations of whom the LORD had said to the children of Israel, "You shall not intermarry with them, nor they with you. Surely they will turn away your hearts after their gods." Solomon clung to these in love.

†[BBE]The nations of which the Lord had said to the children of Israel, You are not to take wives from them and they are not to take wives from you; or they will certainly make you go after their gods: to these Solomon was united in love.

†[GNT] He married them even though the Lord had commanded the Israelites not to intermarry with these people, because they would cause the Israelites to give their loyalty to other gods.

†[NIV]They were from nations about which the Lord had told the Israelites, "You must not intermarry with them, because they will surely turn your hearts after their gods." Nevertheless, Solomon held fast to them in love.

本会注释　　论到。上帝明确教导的目的就是禁止与当地的人通婚（出34:11-16；申7:1-4）。所罗门本应在这律法上身体力行为人民作出有关顺从之最高的榜样，但他却成了最明显的破坏者。万民中最有智慧的倒变为最愚蠢的。违背耶和华明确命令的，决不可能行在智慧的道上。

王上11:3 所罗门有妃七百，都是公主；还有嫔三百。这些妃嫔诱惑他的心。

†[吕]所罗门有七百个后妃、公主；还有三百个嫔妃；他的妻妾使他的心偏离了。

†[思]他有七百个各地公主为妻妾，另外还有叁百妃子；这些妻妾终于败坏了他的心。

†[当代]他的七百个妻子都是外国的公主；他又有三百名妃嫔。这些女子引诱所罗门的心离开主。

†[新译]所罗门有妃七百，都是公主；有嫔三百。他的妃嫔使他的心偏离了　神。

†[Wlb]公主为后妃者七百、嫔嫱三百、皆蛊惑其心、

†[Xdv]娶了七百个公主，此外又有三百个妃嫔；她们使所罗门离弃了上帝。

†[Kjv]And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.

†[Nkjv]And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.

†[BBE]He had seven hundred wives, daughters of kings, and three hundred other wives; and through his wives his heart was turned away.

†[GNT] Solomon married seven hundred princesses and also had three hundred concubines. They made him turn away from God,

†[NIV]He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray.

本会注释　　诱惑他的心。这是耶和华所说与外邦联姻的必然结果（出34:16；申7:4）。所罗门很熟悉这条教训，所以他违犯明令是没有理由的。

王上11:4 所罗门年老的时候，他的妃嫔诱惑他的心去随从别神，不效法他父亲大卫诚诚实实地顺服耶和华他的上帝。 (串)王上9:4|王上8:61;15:3,14

†[吕]所罗门年老的时候、他的妻妾使他的心偏离、去随从别的神；他的心总不纯全全地归向永恒主他的上帝，不像他父亲大卫那样。

†[思]当撒罗满年老的时候，这些妻妾迷惑了他的心，勾引他去崇拜别的神；他的心已不像他父亲达味的心，全属于上主他的天主。

†[当代]尤其是在所罗门年老的时候，她们竟然怂恿他转拜她们的神。所罗门没有像他父亲大卫一样忠心顺服主。

†[新译]所罗门年老的时候，他的妃嫔诱惑他的心偏离了　神去随从别的神。他的心不像他的父亲大卫那样完全归于耶和华他的　神。

†[Wlb]所罗门年迈时、后妃诱之、附于他神、不专心从其上帝耶和华、如父大卫、

†[Xdv]在他年老的时候，她们引诱他去拜外国的神明；他没有像他父亲大卫那样忠于上主──他的上帝。

†[Kjv]For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.

†[Nkjv]For it was so, when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the LORD his God, as was the heart of his father David.

†[BBE]For it came about that when Solomon was old, his heart was turned away to other gods by his wives; and his heart was no longer true to the Lord his God as the heart of his father David had been.

†[GNT] and by the time he was old they had led him into the worship of foreign gods. He was not faithful to the Lord his God, as his father David had been.

†[NIV]As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God, as the heart of David his father had been.

本会注释　　一个人幼年时忠心正直晚年却是这样一幅凄凉的景象，这是多么可悲啊。他本具有高尚的人格，现在却放荡不堪，成了自己情欲的奴隶。所罗门无疑仍保持着自己宗教的形式，但他在上帝眼中已远非完全。

王上11:5 因为所罗门随从西顿人的女神亚斯他录和亚扪人可憎的神米勒公。 (串)士2:13王下23:13本章33|王下23:13

†[吕]因为所罗门随从西顿人的女神亚斯他录、和亚扪人可憎的神米勒公。

†[思]这样，他随从了漆冬人的女神阿市托勒特和阿孟人的可憎之物米耳公。

†[当代]所罗门崇拜西顿人的女神亚斯她录和亚扪人可憎的神米勒公。

†[新译]因为所罗门随从西顿人的女神亚斯他录，和亚扪人可憎的偶像米勒公。

†[Wlb]乃从西顿人之女神亚斯他录、及亚扪人可憎之神米勒公、

†[Xdv]他拜西顿人的亚斯她录女神和亚扪人那可憎恶的摩洛神。

†[Kjv]For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.

†[Nkjv]For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.

†[BBE]For Solomon went after Ashtoreth, the goddess of the Zidonians, and Milcom, the disgusting god of the Ammonites.

†[GNT] He worshiped Astarte, the goddess of Sidon, and Molech, the disgusting god of Ammon.

†[NIV]He followed Ashtoreth the goddess of the Sidonians, and Molech the detestable god of the Ammonites.

本会注释　　亚斯他录。爱情和生育女神。对她的崇拜活动放荡而邪淫。
　　可憎的。这些当地假神崇拜的仪式触目惊心、难以形容。在侍奉这些假神的过程中犯下了滔天罪行，因此上帝下令全部消灭崇拜这些邪神的迦南人（申7:2-5）。
　　米勒公。亚扪人的主神。

王上11:6 所罗门行耶和华眼中看为恶的事，不效法他父亲大卫专心顺从耶和华。

†[吕]所罗门行了永恒主所看为坏的事，不满心满怀地跟从永恒主、不像他父亲大卫跟从永恒主那样子。

†[思]撒罗满作了上主眼中视为恶的事，不像他父亲达味那样全心服从上主。

†[当代]他做了主所深恶痛绝的事，不效法他父亲大卫专心致力地服事主。

†[新译]所罗门行耶和华看为恶的事，不效法他的父亲大卫完完全全跟从耶和华。

†[Wlb]所罗门行耶和华所恶、不效其父大卫、尽心从耶和华、

†[Xdv]他得罪了上主，没有像他父亲大卫那样忠于上主。

†[Kjv]And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.

†[Nkjv]Solomon did evil in the sight of the LORD, and did not fully follow the LORD, as did his father David.

†[BBE]And Solomon did evil in the eyes of the Lord, not walking in the Lord's ways with all his heart as David his father did.

†[GNT] He sinned against the Lord and was not true to him as his father David had been.

†[NIV]So Solomon did evil in the eyes of the Lord ; he did not follow the Lord completely, as David his father had done.

王上11:7 所罗门为摩押可憎的神基抹和亚扪人可憎的神摩洛，在耶路撒冷对面的山上建筑邱坛。 (串)民21:29士11:24|利18:21;20:2-5王下23:10徒7:43

†[吕]那时所罗门为摩押可憎的神基抹和亚扪人可憎的神摩洛在耶路撒冷东面的山上筑了一座邱坛。

†[思]那时，撒罗满在耶路撒冷东面的山上，为摩阿布人的可憎之物革摩士，为阿孟子民的可憎之物摩肋客，修了丘坛。

†[当代]所罗门王在耶路撒冷对面的山上建筑邱坛，用来拜祭摩押人可憎的神基抹和亚扪人可憎的神摩洛。

†[新译]那时，所罗门为摩押人可憎的偶像基抹和亚扪人可憎的偶像摩洛，在耶路撒冷东面的山上建造邱坛。

†[Wlb]在耶路撒冷东之山、为摩押可憎之神基抹、与亚扪人可憎之神摩洛筑坛、

†[Xdv]他在耶路撒冷东边的山上建造一个丘坛祭拜摩押的可憎之神基抹，又建造一个丘坛祭拜亚扪人可憎之神摩洛。

†[Kjv]Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

†[Nkjv]Then Solomon built a high place for Chemosh the abomination of Moab, on the hill that is east of Jerusalem, and for Molech the abomination of the people of Ammon.

†[BBE]Then Solomon put up a high place for Chemosh, the disgusting god of Moab, in the mountain before Jerusalem, and for Molech, the disgusting god worshipped by the children of Ammon.

†[GNT] On the mountain east of Jerusalem he built a place to worship Chemosh, the disgusting god of Moab, and a place to worship Molech, the disgusting god of Ammon.

†[NIV]On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molech the detestable god of the Ammonites.

本会注释　　摩洛。在本节中可能是“米勒公”，和第5节和33节一样。这是亚摩利人可憎的神。米勒公（Milcom）如果去掉最后一个字母m，就成了摩洛（Molech）。因为元音的标志是在圣经时代很久之后才加上去的，所以它们在没有元音的希伯来文中几乎是一样的（mlkm和mkl）。还有一个本节应为米勒公的原因，就是将他的邱坛与耶路撒冷“对面”（东边）基抹的邱坛联系起来。这里是米勒公邱坛确切的所在地，而将活人献祭给摩洛的地方在欣嫩谷（王下23:13,10）。
　　山上。指橄榄山。山上兴建了许多美丽的建筑，当作偶像崇拜的庙宇（见《先知与君王》57页）。
　　邱坛。所罗门不仅让自己的心去随从这些假神，甚至还走到为这些假神建立崇拜中心的地步。所罗门被他美丽娇艳的外邦妻子引诱，就与她们一同敬拜偶像了。

王上11:8 他为那些向自己的神烧香献祭的外邦女子，就是他娶来的妃嫔也是这样行。

†[吕]他为他所有的外籍妻妾、那些向自己的神熏祭宰的外牲的、都这样行。

†[思]他为所有的外国妻妾，都修了丘坛，各给自己的神焚香献祭。

†[当代]他又为自己那些外邦妃嫔兴建庙宇，方便她们向自己的神烧香献祭。

†[新译]他为他娶自外族的妃嫔都这样作；她们都向自己的神烧香献祭。

†[Wlb]为其异族后妃亦行此、彼皆焚香献祭与其神、

†[Xdv]他又为所有的外国妻妾建造许多拜偶像的地方，让她们能在那里向自己的神明烧香献祭。

†[Kjv]And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

†[Nkjv]And he did likewise for all his foreign wives, who burned incense and sacrificed to their gods.

†[BBE]And so he did for all his strange wives, who made offerings with burning of perfumes to their gods.

†[GNT] He also built places of worship where all his foreign wives could burn incense and offer sacrifices to their own gods.

†[NIV]He did the same for all his foreign wives, who burned incense and offered sacrifices to their gods.

王上11:9 耶和华向所罗门发怒，因为他的心偏离向他两次显现的耶和华以色列的上帝。 (串)王上3:5;9:2代下1:7

†[吕]永恒主向所罗门发怒，因为他的心偏离了永恒主以色列的上帝，就是曾经两次对他显现过，

†[思]上主遂向撒罗满发怒，因为他的心偏离了两次显现给他的上主以色列的天主。

†[当代]虽然主曾经两次向所罗门王显现，但他却仍然离弃主，所以主非常愤怒。

†[新译]耶和华向所罗门发怒，因为他的心偏离了曾经两次向他显现的耶和华以色列的　神。

†[Wlb]耶和华怒所罗门、因其心转离以色列之上帝耶和华、二次见于彼者、

†[Xdv]虽然上主──以色列的上帝曾经两次向所罗门显现，命令他不可拜外国神明，但所罗门没有听从上主，反而离弃了他。于是上主向所罗门发怒，

†[Kjv]And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,

†[Nkjv]So the LORD became angry with Solomon, because his heart had turned from the LORD God of Israel, who had appeared to him twice,

†[BBE]And the Lord was angry with Solomon, because his heart was turned away from the Lord, the God of Israel, who had twice come to him in a vision;

†[GNT] Even though the Lord, the God of Israel, had appeared to Solomon twice and had commanded him not to worship foreign gods, Solomon did not obey the Lord but turned away from him. So the Lord was angry with Solomon

†[NIV]The Lord became angry with Solomon because his heart had turned away from the Lord , the God of Israel, who had appeared to him twice.

本会注释　　发怒。所罗门年轻时有那么美好的前途，得到耶和华无上的恩宠，上帝向他显现使他大得尊荣，现在到了晚年竟偏离正路如此之远，耶和华向他发怒收回了他的祝福。

王上11:10 耶和华曾吩咐他不可随从别神，他却没有遵守耶和华所吩咐的。 (串)王上9:6

†[吕]又曾经为了这事吩咐他不可随从别的神的；他却没有遵守永恒主所吩咐的。

†[思]当时，上主对此事曾吩咐过他，不可去随从别的神，但他却没有遵守上主的命令。

†[当代]主也曾多次吩咐他不可随从别神，可是，他却没有遵从；

†[新译]耶和华为了这事曾经吩咐他，不可随从别的神，可是他没有遵守耶和华吩咐的。

†[Wlb]耶和华命其不可从事他神、彼乃不遵其命、

†[Xdv]－

†[Kjv]And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.

†[Nkjv]and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the LORD had commanded.

†[BBE]And had given him orders about this very thing, that he was not to go after other gods; but he did not keep the orders of the Lord.

†[GNT] －

†[NIV]Although he had forbidden Solomon to follow other gods, Solomon did not keep the Lord 's command.

王上11:11 所以耶和华对他说：“你既行了这事，不遵守我所吩咐你守的约和律例，我必将你的国夺回，赐给你的臣子。 (串)本章31,35王上14:8

†[吕]故此永恒主对他说：“你既以这事为念，不遵守我的约和律例、就是我所吩咐你守的，那么我就一定从你手里撕裂你的国、而赐给你的臣仆。

†[思]于是，上主对撒罗满说：“你既然这样行事，不遵守我的盟约，和我吩咐你的诫命，我必要夺去你的王国，赐给你的一个臣仆。

†[当代]所以，主就向他发怒，说：“你既然不听从我的吩咐，不遵守我的约和律法，我就必定将你的国权收回，转赐给你的一个臣仆；

†[新译]耶和华对所罗门说：“你既然作了这事，不遵守我吩咐你的约和律例，我必夺去你的国，把国赐给你的一个臣子。

†[Wlb]故耶和华谕之曰、尔既行是、不守我约、及我命尔之典章、我必夺尔国祚、以予尔仆、

†[Xdv]对他说：“因为你故意背弃我跟你立的约，不遵守我的命令，我要把你的国夺走，给你的一个臣子。

†[Kjv]Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

†[Nkjv]Therefore the LORD said to Solomon, "Because you have done this, and have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom away from you and give it to your servant.

†[BBE]So the Lord said to Solomon, Because you have done this, and have not kept my agreement and my laws, which I gave you, I will take the kingdom away from you by force and will give it to your servant.

†[GNT] and said to him, "Because you have deliberately broken your covenant with me and disobeyed my commands, I promise that I will take the kingdom away from you and give it to one of your officials.

†[NIV]So the Lord said to Solomon, "Since this is your attitude and you have not kept my covenant and my decrees, which I commanded you, I will most certainly tear the kingdom away from you and give it to one of your subordinates.

本会注释　　所罗门犯了严重的罪，但上帝仍屈就俯尊与他说话。现在的信息与他年轻纯洁时得到的不同。那时耶和华向他显现是应许赐福，现在则是严厉地警告悖逆必然带来的恶果。他将要失去赐给他父的国。

王上11:12 然而，因你父亲大卫的缘故，我不在你活着的日子行这事，必从你儿子的手中将国夺回。

†[吕]虽然如此，我却因你父亲大卫的缘故不在你活着的日子行这事；我是要从你儿子手中将国撕裂开的。

†[思]虽然如此，但为了你父亲达味的缘故，在你有生之日，我不作这事；我将要由你儿子手中夺去。

†[当代]然而，为著你父大卫的缘故，我不会在你有生之年施行报复，我要从你的儿子手中把国位收回。

†[新译]然而，为了你父亲大卫的缘故，我不会在你有生之日作这事，我要从你儿子的手中把国夺去。

†[Wlb]第缘尔父大卫之故、于尔存日、我不行是、惟必夺于尔子之手、

†[Xdv]但是，为了你父亲大卫的缘故，我不在你有生之年做这件事，要等你儿子作王的时候才实行。

†[Kjv]Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.

†[Nkjv]Nevertheless I will not do it in your days, for the sake of your father David; I will tear it out of the hand of your son.

†[BBE]I will not do it in your life-time, because of your father David, but I will take it from your son.

†[GNT] However, for the sake of your father David I will not do this in your lifetime, but during the reign of your son.

†[NIV]Nevertheless, for the sake of David your father, I will not do it during your lifetime. I will tear it out of the hand of your son.

本会注释　　耶和华纪念祂的仆人，出于怜悯向那些无耻而不配的人发出慈爱。上帝“有怜悯，有恩典，不轻易发怒，且有丰盛的慈爱”（诗103:8）。祂在怒气中还留有怜悯。因着大卫的缘故，那将要临到的惩罚推迟了。

王上11:13 只是我不将全国夺回，要因我仆人大卫和我所选择的耶路撒冷，还留一支派给你的儿子。” (串)诗89:33|申12:5,11|本章32,36王上12:20

†[吕]但我不将全国都撕裂开；我乃是要因我仆人大卫的缘故、和我所选择的耶路撒冷的缘故、还留一个族派给你儿子。”

†[思]但是仍不完全夺去，为了我仆人达味和我所拣选的耶路撒冷，我仍给你的儿子留下一支派。”

†[当代]为著顾念大卫和我所拣选的耶路撒冷，我会留下一族的人给你的儿子。”

†[新译]只是我不把整个国家夺去，为了我的仆人大卫的缘故，又为了我所拣选的耶路撒冷的缘故，我要给你的儿子留下一个支派。”

†[Wlb]然不夺其全国、因我仆大卫、及我所简之耶路撒冷故、以一支派锡予尔子、

†[Xdv]我不把整个国家从他手中夺走，为了我仆人大卫，为了耶路撒冷这座我为自己选立的城，我将留下一个支族给他。”

†[Kjv]Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

†[Nkjv]However I will not tear away the whole kingdom; I will give one tribe to your son for the sake of My servant David, and for the sake of Jerusalem which I have chosen."

†[BBE]Still I will not take all the kingdom from him; but I will give one tribe to your son, because of my servant David, and because of Jerusalem, the town of my selection.

†[GNT] And I will not take the whole kingdom away from him; instead, I will leave him one tribe for the sake of my servant David and for the sake of Jerusalem, the city I have made my own."

†[NIV]Yet I will not tear the whole kingdom from him, but will give him one tribe for the sake of David my servant and for the sake of Jerusalem, which I have chosen."

本会注释　　一支派。如果不是大卫的缘故，整个王国都要从所罗门儿子的手中夺去了。就像后来所发生的，只有一个犹大支派（12:20节）留给大卫的家。便雅悯和利未支派（代下11:12,13）与犹大支派在一起，和犹大支派一同组成一个国家。

王上11:14 耶和华使以东人哈达兴起，作所罗门的敌人；他是以东王的后裔。

†[吕]于是永恒主激起了一个敌挡所罗门的人，就是以东人哈达：他是王的后裔、在以东的。

†[思]那时，上主兴起一个反抗撒罗满的人，就是厄东王的后裔，厄东人哈达得。

†[当代]主兴起以东人哈达，使他成为所罗门的心腹大患；哈达是以东王的后裔。

†[新译]于是耶和华兴起一个人敌挡所罗门，他是以东王的后裔以东人哈达。

†[Wlb]耶和华使以东王裔哈达、起而敌所罗门、

†[Xdv]于是，上主使以东王室的哈达敌对所罗门。

†[Kjv]And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.

†[Nkjv]Now the LORD raised up an adversary against Solomon, Hadad the Edomite; he was a descendant of the king in Edom.

†[BBE]So the Lord sent Hadad the Edomite to make trouble for Solomon: he was of the king's seed in Edom.

†[GNT] So the Lord caused Hadad, of the royal family of Edom, to turn against Solomon.

†[NIV]Then the Lord raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom.

本会注释　　敌人。《列王纪》的作者现在列出所罗门政权不同的麻烦。不要以为这些事只发生在他生命的最后几年。当所罗门在罪中越陷越深时，他发现自己的麻烦不断增加了。上帝不能永远与那些长久轻视祂恩典的人同在。顽固拒绝主的怜悯与慈爱，最终导致上帝收回祂控制的膀臂和保护的恩典，结果就是那恶者进行蹂躏和毁灭。痛苦和祸患都来自撒但。所罗门有机会在临到的祸患中看出他所选择服侍的那位本质究竟如何。
　　哈达。一个普通的闪族名字，在创36:31-39所列以东诸王的名单中出现过，也作为亚兰王“便-哈达”（王上15:18；耶49:27）和“哈大底谢”（撒下8:3-6）名字的一部分。

王上11:15 先前大卫攻击以东，元帅约押上去葬埋阵亡的人，将以东的男丁都杀了。 (串)撒下8:14代上18:12,13

†[吕]先前大卫击败了（传统：在）以东，军长约押上去埋葬被刺死的人，将以东内所有的男丁都击杀掉

†[思]当达味打败厄东后，军长约阿布前去埋葬阵亡的人时，杀了厄东所有的男子；

†[当代]从前大卫征讨以东，元帅约押到敌方埋葬阵亡的以色列将士，

†[新译]从前大卫击败以东，元帅约押上去埋葬阵亡的人的时候，就把以东所有的男人都杀了。

†[Wlb]昔大卫征以东、其军长约押、往葬陈亡者、尽杀以东之丁男、

†[Xdv]在这以前，大卫征服以东的时候，大卫军队的统帅约押曾到那里去埋葬阵亡的人。

†[Kjv]For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;

†[Nkjv]For it happened, when David was in Edom, and Joab the commander of the army had gone up to bury the slain, after he had killed every male in Edom

†[BBE]And when David had sent destruction on Edom, and Joab, the captain of the army, had gone to put the dead into the earth, and had put to death every male in Edom;

†[GNT] Long before this, when David had conquered Edom, Joab the commander of his army had gone there to bury the dead. He and his men remained in Edom six months, and during that time they killed every male in Edom

†[NIV]Earlier when David was fighting with Edom, Joab the commander of the army, who had gone up to bury the dead, had struck down all the men in Edom.

本会注释　　攻击以东。这里有一个重要的历史说明。大卫曾征服以东（撒下8:14；代上18:12,13），但我们对这场含有很多重要细节的战役却知之甚少。这里关于所罗门敌人的记录，解释了那段在其他地方没有保存的故事。大卫显然曾试图完全除灭南边这一邪恶的民族（王上11:15,16），结果一些人带着年轻的王子哈达逃往埃及。至于那时埃及是哪位王向哈达提供庇护已经不得而知，因为那时的埃及正处于一个混乱和不安的时期。但就像耶罗波安的情况一样（王上11:40），收留高贵的流亡者既符合东方的习俗又能带来政治上巨大的利益。大卫死后，哈达回到以东成了所罗门的肉中刺。这些记载对了解当时国际政治关系意义重大。

王上11:16 约押和以色列众人在以东住了六个月，直到将以东的男丁尽都剪除。

†[吕]［约押和以色列众人在以东那里住了六个月，直到他将以东内所有的男丁尽都剪灭掉］；

†[思]约阿布和全以色列在厄东逗留了六个月，直到将厄东所有的男子完全杀掉。

†[当代]在六个月之中，他差点儿就把整个以东的男丁都杀光了。

†[新译]约押和以色列人在那里住了六个月，直到把以东所有的男人都除灭了。

†[Wlb]约押与以色列众居彼六月、迨其地之丁男歼焉、

†[Xdv]约押跟他的部下留在以东六个月。那段期间，他们杀了以东所有的男人，

†[Kjv]For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)

†[Nkjv](because for six months Joab remained there with all Israel, until he had cut down every male in Edom),

†[BBE](For Joab and all Israel were there six months till every male in Edom had been cut off;)

†[GNT] －

†[NIV]Joab and all the Israelites stayed there for six months, until they had destroyed all the men in Edom.

王上11:17 那时哈达还是幼童；他和他父亲的臣仆，几个以东人逃往埃及。

†[吕]那时哈达逃走，他和他父亲的臣仆、几个以东人、跟着他逃往埃及；那时哈达还是个小孩子。

†[思]哈达得却同他父亲的几个臣仆厄东人逃往埃及，那时哈达得还很年轻。

†[当代]那时，哈达年纪还小，几个大臣护送他从米甸逃到巴兰，在那里罗致了一些人后，又再逃到埃及。他们觐见埃及法老，向他求助，法老就赐他们粮食和房屋田地。

†[新译]哈达与他父亲的几个以东臣仆一起逃往埃及，那时哈达还是一个小孩子。

†[Wlb]时、哈达尚幼、与父臣仆以东数人、遁于埃及、

†[Xdv]只有哈达和他父亲的一些以东仆人逃到埃及，没有被杀。（那时哈达还是一个小孩子。）

†[Kjv]That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad being yet a little child.

†[Nkjv]that Hadad fled to go to Egypt, he and certain Edomites of his father's servants with him. Hadad was still a little child.

†[BBE]Hadad, being still a young boy, went in flight to Egypt, with certain Edomites, servants of his father;

†[GNT] except Hadad and some of his father's Edomite servants, who escaped to Egypt. (At that time Hadad was just a child.)

†[NIV]But Hadad, still only a boy, fled to Egypt with some Edomite officials who had served his father.

王上11:18 他们从米甸起行，到了巴兰；从巴兰带着几个人来到埃及见埃及王法老；法老为他派定粮食，又给他房屋田地。 (串)民10:12申33:2

†[吕]他们从米甸起身，到了巴兰；又从巴兰带着几个人来到埃及、见埃及王法老；法老给他房屋，吩咐给他粮食，又将地给了他。

†[思]他们从米德杨起身，到了帕兰，从帕兰又带了些人到埃及，投奔埃及王法郎；法郎给了他一座房屋，供给他食用，又给了他一块土地。

†[当代]－

†[新译]他们从米甸动身，来到巴兰，又从巴兰带了几个人来到埃及，见埃及王法老。法老吩咐人给他一所房子，供应他粮食，又赐他一块田地。

†[Wlb]自米甸启行、至巴兰、由彼携人、偕至埃及、觐埃及王法老、王赐以第宅、定其糈粮、锡以土地、

†[Xdv]他们离开米甸到巴兰，跟那里的一些人会合，然后投奔埃及。埃及王给哈达田地房屋，又供给他食物。

†[Kjv]And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.

†[Nkjv]Then they arose from Midian and came to Paran; and they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house, apportioned food for him, and gave him land.

†[BBE]And they went on from Midian and came to Paran; and, taking men from Paran with them, they came to Egypt, to Pharaoh, king of Egypt, who gave him a house and gave orders for his food and gave him land.

†[GNT] They left Midian and went to Paran, where some other men joined them. Then they traveled to Egypt and went to the king, who gave Hadad some land and a house and provided him with food.

†[NIV]They set out from Midian and went to Paran. Then taking men from Paran with them, they went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house and land and provided him with food.

王上11:19 哈达在法老面前大蒙恩惠，以致法老将王后答比匿的妹子赐他为妻。

†[吕]哈达在法老面前极被恩待，以致法老将自己的妻子的妹妹、就是王后答比匿的妹妹、赐给他做妻子。

†[思]哈达得在法郎眼前很是得宠，因此将自己的妻子塔培乃斯王后的妹妹，嫁给他为妻。

†[当代]法老非常喜欢哈达，

†[新译]哈达在法老面前十分蒙恩，以致法老把自己妻子的妹妹，就是王后答比匿的妹妹，赐给他作妻子。

†[Wlb]哈达蒙厚恩于法老前、法老以其后答比匿妹妻之、

†[Xdv]哈达赢得了王的友谊；王把他的小姨，就是王后答比妮的妹妹，给哈达作妻子。

†[Kjv]And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.

†[Nkjv]And Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, that is, the sister of Queen Tahpenes.

†[BBE]Now Hadad was very pleasing to Pharaoh, so that he gave him the sister of his wife, Tahpenes the queen, for his wife.

†[GNT] Hadad won the friendship of the king, and the king gave his sister-in-law, the sister of Queen Tahpenes, to Hadad in marriage.

†[NIV]Pharaoh was so pleased with Hadad that he gave him a sister of his own wife, Queen Tahpenes, in marriage.

王上11:20 答比匿的妹子给哈达生了一个儿子，名叫基努拔。答比匿使基努拔在法老的宫里断奶，基努拔就与法老的众子一同住在法老的宫里。

†[吕]答比匿的妹妹给他生了儿子基努拔；是答比匿在法老宫中给基努拔断的奶；基努拔是在法老宫里、在法老儿子们中间、长大的。

†[思]塔培乃斯的妹妹给哈达得生了一个儿子叫革奴巴特。塔培乃斯在法郎宫中抚养他，因此革奴巴特便住在法郎宫中，同法郎的公子们一起。

†[当代]后来还将皇后答比匿的妹妹许配给他；他们生了一个儿子，取名基努拔。基努拔住在宫中，跟王子们一起长大。

†[新译]答比匿的妹妹给他生了一个儿子，名叫基努拔。答比匿使他在法老的宫中长大，基努拔就与法老的众子一起住在法老的宫中。

†[Wlb]生子基努拔、答比匿使在法老宫断乳、基努拔遂居宫中、与法老诸子偕、

†[Xdv]她给哈达生了一个儿子，叫基努拔。王后抚养他，使他在王宫中跟王子们同住。

†[Kjv]And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house: and Genubath was in Pharaoh's household among the sons of Pharaoh.

†[Nkjv]Then the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's household among the sons of Pharaoh.

†[BBE]And the sister of Tahpenes had a son by him, Genubath, whom Tahpenes took care of in Pharaoh's house; and Genubath was living in Pharaoh's house among Pharaoh's sons.

†[GNT] She bore him a son, Genubath, who was raised by the queen in the palace, where he lived with the king's sons.

†[NIV]The sister of Tahpenes bore him a son named Genubath, whom Tahpenes brought up in the royal palace. There Genubath lived with Pharaoh's own children.

王上11:21 哈达在埃及听见大卫与他列祖同睡，元帅约押也死了，就对法老说：“求王容我回本国去。” (串)王上2:10

†[吕]哈达在埃及听说大卫跟他列祖一同长眠了，并且军长约押也已经死了，于是哈达就对法老说：“请容我走，让我往我本地去吧。”

†[思]哈达得在埃及听说达味已与他的列祖同眠，军长约阿布也已去世，便对法郎说：“请让我走，回到我故乡去！”

†[当代]后来，哈达知道了大卫和他的元帅约押已经相继去世，就进宫去求法老准他回国。

†[新译]后来哈达在埃及听说大卫已经与他的列祖同睡，元帅约押也死了，哈达就对法老说：“求你容我离去，我好回到本国去。”

†[Wlb]哈达在埃及闻大卫与列祖偕眠、军长约押已死、则谓法老曰、容我归故土、

†[Xdv]大卫去世和统帅约押已死的消息传到了埃及哈达的耳中，哈达就对王说：“请让我回我自己的国家去吧！”

†[Kjv]And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.

†[Nkjv]So when Hadad heard in Egypt that David rested with his fathers, and that Joab the commander of the army was dead, Hadad said to Pharaoh, "Let me depart, that I may go to my own country."

†[BBE]Now when Hadad had news in Egypt that David had been put to rest with his fathers, and that Joab, the captain of the army, was dead, he said to Pharaoh, Send me back to my country.

†[GNT] When the news reached Hadad in Egypt that David had died and that Joab the commander of the army was dead, Hadad said to the king, "Let me go back to my own country."

†[NIV]While he was in Egypt, Hadad heard that David rested with his fathers and that Joab the commander of the army was also dead. Then Hadad said to Pharaoh, "Let me go, that I may return to my own country."

王上11:22 法老对他说：“你在我这里有什么缺乏，你竟要回你本国去呢？”他回答说：“我没有缺乏什么，只是求王容我回去。”

†[吕]法老对他说：“你在我这里有什么缺乏，竟想法子要往你本地去呢？”他回答说：“没有什么；只切请容我走就是了。”

†[思]法郎对他说：“你在我这缺少什么，竟想回到你的故乡去？”他回答说：“什么也不缺，只求你让我回去！”

†[当代]法老问他说：“你为什么要回国去呢？难道我这里有什么地方叫你不满意吗？”哈达回答说：“陛下，这里一切都很好；然而，我还是请陛下恩准我回国。”

†[新译]法老问他：“你在我这里有什么欠缺，竟要回到你本国去呢？”他回答：“没有什么欠缺，只求你无论如何让我离开。”

†[Wlb]法老曰、尔与我偕、何所缺、致欲归故土耶、对曰、我无所缺、惟请容我归、

†[Xdv]王说：“为什么呢？是不是你有什么缺乏，所以要回家？”哈达回答：“请让我走吧！”他就回自己的国家去了。哈达作以东王，成为以色列的死对头。

†[Kjv]Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.

†[Nkjv]Then Pharaoh said to him, "But what have you lacked with me, that suddenly you seek to go to your own country?" So he answered, "Nothing, but do let me go anyway."

†[BBE]But Pharaoh said to him, What have you been short of while you have been with me, that you are desiring to go back to your country? And he said, Nothing; but even so, send me back.

†[GNT] "Why?" the king asked. "Have I failed to give you something? Is that why you want to go back home?" "Just let me go," Hadad answered the king. And he went back to his country. As king of Edom, Hadad was an evil, bitter enemy of Israel.

†[NIV]What have you lacked here that you want to go back to your own country?" Pharaoh asked. "Nothing," Hadad replied, "but do let me go!"

王上11:23 上帝又使以利亚大的儿子利逊兴起，作所罗门的敌人。他先前逃避主人琐巴王哈大底谢。 (串)撒下8:3,5|撒下10:16

†[吕]上帝激起了一个敌挡所罗门的人，就是以利亚大的儿子利逊；曾经从他主上琐巴王哈大底谢那里逃走而来的。

†[思]天主又兴起一个反抗撒罗满的人，就是厄肋雅达的儿子勒宗。他由自己的主人祚巴王哈达德则尔前出走。

†[当代]上帝又兴起以利亚大的儿子利逊与所罗门为敌。利逊原是琐巴王哈大底谢的官员，从前他弃职潜逃出国。

†[新译]　神又兴起一个人敌挡所罗门，就是以利亚大的儿子利逊。他是从他主人琐巴王哈大底谢那里逃出来的。

†[Wlb]上帝又兴一敌、以利亚大子利逊、以攻所罗门、昔利逊逃其主、琐巴王哈大底谢、

†[Xdv]上帝也使伊莱贾大的儿子利逊敌对所罗门。利逊从他主人琐巴王哈大底谢那里逃出来；

†[Kjv]And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:

†[Nkjv]And God raised up another adversary against him, Rezon the son of Eliadah, who had fled from his lord, Hadadezer king of Zobah.

†[BBE]And God sent another trouble-maker, Rezon, the son of Eliada, who had gone in flight from his lord, Hadadezer, king of Zobah:

†[GNT] God also caused Rezon son of Eliada to turn against Solomon. Rezon had fled from his master, King Hadadezer of Zobah,

†[NIV]And God raised up against Solomon another adversary, Rezon son of Eliada, who had fled from his master, Hadadezer king of Zobah.

本会注释　　利逊。大卫曾击败过亚兰王（撒下8:3-13；10:6-19）。琐巴王哈大底谢被打败后，国家陷入一片混乱，作为军事领袖之一的利逊乘机在大马士革自立为王，成了所罗门的敌人。利逊是知道名字的大马士革的第一位王。

王上11:24 大卫击杀琐巴人的时候，利逊招聚了一群人，自己作他们的头目，往大马色居住，在那里作王。

†[吕]大卫杀死琐巴人的时候，利逊招聚了一些人，自己做游击队的首领，攻取大马色，住在那里，在大马色作王。

†[思]在达味击杀阿兰人时，聚集了一些人，作了土匪头目，去了大马士革，盘踞在那，做了大马士革王。

†[当代]当年大卫屠杀琐巴人的时候，利逊招聚了一群人，到处抢掠，后来，他又到了大马士革，在那里称王。

†[新译]大卫击杀琐巴人的时候，利逊招聚了一些人，自己作了这些土匪的领袖。他前往大马士革，住在那里，又在大马士革作王。

†[Wlb]大卫杀琐巴人时、利逊集人成群、而为其首、往居大马色、在彼为王、

†[Xdv]他作了一群强盗的头目。（这事发生在大卫打败哈大底谢，杀了他的叙利亚盟友以后。）利逊跟他的随从到大马士革，在那里住下。他的随从拥立他作叙利亚王。

†[Kjv]And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.

†[Nkjv]So he gathered men to him and became captain over a band of raiders, when David killed those of Zobah. And they went to Damascus and dwelt there, and reigned in Damascus.

†[BBE]He got some men together and made himself captain of a band of outlaws; and went to Damascus and became king there.

†[GNT] and had become the leader of a gang of outlaws. (This happened after David had defeated Hadadezer and had slaughtered his Syrian allies.) Rezon and his gang went and lived in Damascus, where his followers made him king of Syria.

†[NIV]He gathered men around him and became the leader of a band of rebels when David destroyed the forces of Zobah ; the rebels went to Damascus, where they settled and took control.

王上11:25 所罗门活着的时候，哈达为患之外，利逊也作以色列的敌人。他恨恶以色列人，且作了亚兰人的王。

†[吕]尽所罗门活着的日子，利逊都是敌挡以色列、像哈达之扰害他们；他憎厌以色列人；他又是作王管理亚兰的。

†[思]撒罗满有生之日，勒宗始终与以色列为敌。哈达得就回了国。哈达得的危害，即在于他作了厄东的君王，不断骚扰以色列。

†[当代]所罗门在位期间，这哈达和利逊不断为患；利逊非常憎恨以色列人；后来，他又并吞了亚兰。

†[新译]在所罗门一生的日子，利逊都敌挡以色列人。他恨恶以色列人，并且作了亚兰人的王。另外，哈达也不断为患。

†[Wlb]所罗门存日、哈达为患而外、利逊为亚兰王、憾以色列人、亦为其敌、

†[Xdv]所罗门活着的时候，利逊是以色列的仇敌。

†[Kjv]And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.

†[Nkjv]He was an adversary of Israel all the days of Solomon (besides the trouble that Hadad caused); and he abhorred Israel, and reigned over Syria.

†[BBE]He was a trouble to Israel all through the days of Solomon. And this is the damage Hadad did: he was cruel to Israel while he was ruler over Edom.

†[GNT] He was an enemy of Israel during the lifetime of Solomon.

†[NIV]Rezon was Israel's adversary as long as Solomon lived, adding to the trouble caused by Hadad. So Rezon ruled in Aram and was hostile toward Israel.

王上11:26 所罗门的臣仆、尼八的儿子耶罗波安也举手攻击王。他是以法莲支派的洗利达人，他母亲是寡妇，名叫洗鲁阿。 (串)王上12:2代下13:6|撒上1:1

†[吕]洗利达的以法莲人、尼八的儿子耶罗波安、是所罗门的臣仆，他也举起手来攻击王；他母亲名叫洗鲁阿，是个寡妇。

†[思]厄弗辣大地责勒达人，乃巴特的儿子雅洛贝罕，─他的母亲名叫责鲁阿，是个寡妇─原是撒罗满的臣仆，他也起来反抗君王。

†[当代]所罗门的一个大臣耶罗波安也图谋叛变。他是以法莲族洗利达人尼八的儿子，母亲洗鲁阿是个寡妇。

†[新译]所罗门王的臣仆，尼八的儿子耶罗波安也举手攻击王。他是洗利达的以法莲人，他母亲是个寡妇，名叫洗鲁雅。

†[Wlb]以法莲族、洗利达人、尼八子耶罗波安、其母名洗鲁阿、嫠妇也、彼为所罗门臣仆、亦起而叛王、

†[Xdv]另有一个敌对所罗门王的人，就是王的一个臣子；他是以法莲的洗利达人，尼八的儿子耶罗波安。他的母亲是寡妇，叫洗鲁雅。

†[Kjv]And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.

†[Nkjv]Then Solomon's servant, Jeroboam the son of Nebat, an Ephraimite from Zereda, whose mother's name was Zeruah, a widow, also rebelled against the king.

†[BBE]And there was Jeroboam, the son of Nebat, an Ephraimite from Zeredah, a servant of Solomon, whose mother was Zeruah, a widow; and his hand was lifted up against the king.

†[GNT] Another man who turned against King Solomon was one of his officials, Jeroboam son of Nebat, from Zeredah in Ephraim. His mother was a widow named Zeruah.

†[NIV]Also, Jeroboam son of Nebat rebelled against the king. He was one of Solomon's officials, an Ephraimite from Zeredah, and his mother was a widow named Zeruah.

本会注释　　耶罗波安。第一次提到这个人。他的名字后来成为邪恶的代名词。以后以色列邪恶的王一般都与他进行比较，他的罪“使以色列人陷在罪里”（王上15:26；参王上16:2,19,26；21:22；22:52；王下3:3；10:29,31；13:2,6,11；14:24；15:9,18,24,28；17:21,22）。他来自以法莲支派。这个支派自古对犹大支派怀有抑制不住的嫉妒，因为耶和华“弃掉约瑟的帐棚，不拣选以法莲支派，却拣选犹大支派”（诗78:67,68）。
　　举手。意思是反叛（撒下20:21）。

王上11:27 他举手攻击王的缘故，乃由先前所罗门建造米罗，修补他父亲大卫城的破口。 (串)撒下5:9王上9:15,24

†[吕]他举起手来攻击王的缘故是这样的：所罗门重建了米罗，填补了他父亲大卫城的破口。

†[思]他反抗君王的原委是这样：当时撒罗满正在建米罗，修葺他父亲达味城的裂口；

†[当代]他反叛所罗门的原因是这样的：当年所罗门建造米罗堡和修筑大卫城的时候，

†[新译]他举手攻击王的情形是这样的：所罗门重建米罗，修补他父亲大卫城的破口；

†[Wlb]其叛逆之故、乃因所罗门建米罗、修其父大卫城之破坏、

†[Xdv]以下就是他反叛的经过。当所罗门填平耶路撒冷城东的米罗洼地和修理城墙的时候，

†[Kjv]And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.

†[Nkjv]And this is what caused him to rebel against the king: Solomon had built the Millo and repaired the damages to the City of David his father.

†[BBE]The way in which his hand came to be lifted up against the king was this: Solomon was building the Millo and making good the damaged parts of the town of his father David;

†[GNT] This is the story of the revolt. Solomon was filling in the land on the east side of Jerusalem and repairing the city walls.

†[NIV]Here is the account of how he rebelled against the king: Solomon had built the supporting terraces and had filled in the gap in the wall of the city of David his father.

本会注释　　建造米罗。所罗门米罗的工程明显是在他完成圣殿和自王宫之后才开始的（见王上9:15,24）。先前大卫在攻占耶布斯古城之后曾做了大量的工作来加强这里的防御（撒下5:9；代上11:8）。

王上11:28 耶罗波安是大有才能的人。所罗门见这少年人殷勤，就派他监管约瑟家的一切工程。

†[吕]耶罗波安这个人是个有才能的人；所罗门见这青年人很能作事，就派他去监管约瑟家一切背负重担的工作。

†[思]雅洛贝罕这个人原很有才能，撒罗满见这少年人很能做事，便派他监督若瑟族的一切劳役。

†[当代]发现了耶罗波安这少年人又勤奋又有才干，就提拔他监督约瑟族所造的一切工程。

†[新译]耶罗波安这个人原是个有才干的人。所罗门见这个年轻人作事殷勤，就派他管理约瑟家的所有奴工。

†[Wlb]耶罗波安乃勇士、所罗门见其少年殷勤、委之督约瑟家之工、

†[Xdv]耶罗波安是一个能干的青年。所罗门发现他工作认真，就派他监督所有在玛拿西和以法莲支族地区的劳工。

†[Kjv]And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

†[Nkjv]The man Jeroboam was a mighty man of valor; and Solomon, seeing that the young man was industrious, made him the officer over all the labor force of the house of Joseph.

†[BBE]And Jeroboam was an able and responsible man; and Solomon saw that he was a good worker and made him overseer of all the work given to the sons of Joseph.

†[GNT] Jeroboam was an able young man, and when Solomon noticed how hard he worked, he put him in charge of all the forced labor in the territory of the tribes of Manasseh and Ephraim.

†[NIV]Now Jeroboam was a man of standing, and when Solomon saw how well the young man did his work, he put him in charge of the whole labor force of the house of Joseph.

本会注释　　大有才能的人。耶罗波安是一个机警能干的人，能谋善断并勇敢地将自己的计划付诸实践。很少见过提拔信任一个人到这么高的地位并赋予如此大的职权，但所罗门就是这样提拔耶罗波安的。所罗门无疑只是看了这个青年人的外表并没有判断他的内心到底是怎样的。耶罗波安天赋的领导才干如果献给上帝，就必能使他在正义的事业上大有可为，否则他就会在邪恶的事业上做得很多。
　　监管。所罗门任命耶罗波安掌管以法莲支派所有的劳工，建造米罗和大卫城的防御工程。

王上11:29 一日，耶罗波安出了耶路撒冷，示罗人先知亚希雅在路上遇见他；亚希雅身上穿着一件新衣。他们二人在田野，以外并无别人。 (串)王上12:15;14:2;15:29代下9:29

†[吕]有一次、耶罗波安从耶路撒冷出来，示罗人亚希雅神言人在路上遇见了他；亚希雅身上穿着一件新衣裳；他们二人在野地上，以外并没有别人。

†[思]有一次，雅洛贝罕走出耶路撒冷，史罗的先知阿希雅在路上遇见了他；先知身上穿着一件新外衣，在田间只有他们二人。

†[当代]有一次，耶罗波安步出耶路撒冷，在路上遇见了示罗人亚希雅先知；

†[新译]有一次，耶罗波安从耶路撒冷出来，示罗人亚希雅先知在路上遇见他。亚希雅身上穿着一件新衣，那时田野里只有他们二人。

†[Wlb]时、耶罗波安出耶路撒冷、示罗人先知亚希雅、遇之于途、亚希雅衣新衣、惟二人在田野、

†[Xdv]有一天，耶罗波安从耶路撒冷出来，示罗人亚希雅先知在旷野的路上单独遇见了他。亚希雅身上穿着一件新衣服。

†[Kjv]And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

†[Nkjv]Now it happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite met him on the way; and he had clothed himself with a new garment, and the two were alone in the field.

†[BBE]Now at that time, when Jeroboam was going out of Jerusalem, the prophet Ahijah the Shilonite came across him on the road; now Ahijah had put on a new robe; and the two of them were by themselves in the open country.

†[GNT] One day, as Jeroboam was traveling from Jerusalem, the prophet Ahijah from Shiloh met him alone on the road in the open country.

†[NIV]About that time Jeroboam was going out of Jerusalem, and Ahijah the prophet of Shiloh met him on the way, wearing a new cloak. The two of them were alone out in the country,

王上11:30 亚希雅将自己穿的那件新衣撕成十二片， (串)撒上15:27王下2:12

†[吕]亚希雅一把抓住自己身上的新衣裳，就撕成十二片；

†[思]阿希雅便拿起他所穿的新外衣，撕成了十二块，

†[当代]亚希雅将身上的新衣撕作十二片，对耶罗波安说：

†[新译]亚希雅拿着自己身上所穿的新衣，把它撕成十二片，

†[Wlb]亚希雅取其所衣之新衣、裂为十二、

†[Xdv]亚希雅把新衣服脱下来，撕成十二片，

†[Kjv]And Ahijah caught the new garment that was on him, and rent it in twelve pieces:

†[Nkjv]Then Ahijah took hold of the new garment that was on him, and tore it into twelve pieces.

†[BBE]And Ahijah took his new robe in his hands, parting it violently into twelve.

†[GNT] Ahijah took off the new robe he was wearing, tore it into twelve pieces,

†[NIV]and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces.

本会注释　　新衣。先知撕裂了这件衣服（见第29节）。这不是耶罗波安的衣服。新衣代表建立不久的王国，但它就要分裂了。预言中常有表号性的动作（耶13:1-11；19:1；27:2；结4:1-14,9章；12:3-7；24:3-12,15-24）。这是一种将耶和华的信息带给人的有效方法。

王上11:31 对耶罗波安说：“你可以拿十片。耶和华以色列的上帝如此说：‘我必将国从所罗门手里夺回，将十个支派赐给你。 (串)本章11王上14:8

†[吕]对耶罗波安说：“你拿十片去；因为永恒主以色列的上帝这么说：‘看吧，我必从所罗门手里将国撕裂开来、将十个族派赐给你。

†[思]然后对雅洛贝罕说：“你拿十块，因为上主以色列的天主这样说：看，我必将撒罗满手中的王国撕裂，将十个支派交给你。

†[当代]“你可以拿十片，主以色列的上帝说：‘我必将国权从所罗门王那里收回，把十个族赐给你；

†[新译]对耶罗波安说：“你拿十片去吧！因为耶和华以色列的　神这样说：‘看哪，我必从所罗门的手里把国夺去，把十个支派赐给你。

†[Wlb]谓之曰、尔取其十、盖以色列之上帝耶和华曰、我必分裂此国、夺于所罗门手、以十支派予尔、

†[Xdv]然后对耶罗波安说：“你拿十片去，因为上主──以色列的上帝对你说：‘我要从所罗门那里把国权夺走，给你十个支族。

†[Kjv]And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:

†[Nkjv]And he said to Jeroboam, "Take for yourself ten pieces, for thus says the LORD, the God of Israel: "Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you

†[BBE]And he said to Jeroboam, Take ten of the parts, for this is what the Lord has said: See, I will take the kingdom away from Solomon by force, and will give ten tribes to you;

†[GNT] and said to Jeroboam, "Take ten pieces for yourself, because the Lord, the God of Israel, says to you, "I am going to take the kingdom away from Solomon, and I will give you ten tribes.

†[NIV]Then he said to Jeroboam, "Take ten pieces for yourself, for this is what the Lord , the God of Israel, says: 'See, I am going to tear the kingdom out of Solomon's hand and give you ten tribes.

本会注释　　统一的王国将要分裂，十个支派要归给一位不是大卫后裔的新王。其中的教训是“至高者在人的国中掌权，要将国赐与谁就赐与谁”（但4:17）。

王上11:32 （我因仆人大卫和我在以色列众支派中所选择的耶路撒冷城的缘故，仍给所罗门留一个支派。） (串)王上14:21申12:5|本章13

†[吕]［只因我仆人大卫的缘故、和我从以色列众族派中所选择的耶路撒冷城的缘故、所罗门仍然要有一个族派］

†[思]为了我仆人达味，和我从以色列支派中选的耶路撒冷城的缘故，仍给他留下一支派，

†[当代]然而，为了我仆人大卫和我所拣选的耶路撒冷的缘故，我仍然会留下一族给所罗门。

†[新译]但是为了我的仆人大卫和为了我从以色列众支派中所拣选的耶路撒冷的缘故，所罗门仍然可以拥有一个支派。

†[Wlb]惟因我仆大卫、及我于以色列支派中、所简之邑耶路撒冷故、彼必得一支派、

†[Xdv]但为了我的仆人大卫，为了这座我从以色列全境选来归属自己的耶路撒冷城，所罗门还可以保留一个支族。

†[Kjv]But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)

†[Nkjv](but he shall have one tribe for the sake of My servant David, and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel),

†[BBE](But one tribe will be his, because of my servant David, and because of Jerusalem, the town which, out of all the tribes of Israel, I have made mine,)

†[GNT] Solomon will keep one tribe for the sake of my servant David and for the sake of Jerusalem, the city I have chosen to be my own from the whole land of Israel.

†[NIV]But for the sake of my servant David and the city of Jerusalem, which I have chosen out of all the tribes of Israel, he will have one tribe.

本会注释　　一个支派。十个支派要归给耶罗波安（第31节），只给大卫家留下了两个支派。但犹大“一个支派”包括便雅悯（代下11:12,13）。犹大王国也成为利未人的庇护所，因为他们拒绝承认耶罗波安那邪恶的宗教。

王上11:33 因为他离弃我，敬拜西顿人的女神亚斯他录、摩押的神基抹，和亚扪人的神米勒公，没有遵从我的道，行我眼中看为正的事，守我的律例典章，象他父亲大卫一样。

†[吕]因为他离弃了我，去敬拜西顿人的女神亚斯他录、摩押的神基抹、和亚扪人的神米勒公，没有走我的路，而行我所看为对的事，没有像他父亲大卫一样守我的律例和典章。

†[思]因为他背弃了我，崇拜了漆冬人的女神阿市托勒特、摩阿布人的神革摩士和阿孟人的神米耳公。他没有像他父亲达味那样履行我的道路，行我视为正义的事，恪守我的律例和诫命。

†[当代]所罗门离弃了我，去拜祭西顿人的女神亚斯她录、摩押的神基抹、亚扪人的神米勒公。他不像大卫那样遵行我的道，也不守我的律例典章；

†[新译]因为他们离弃了我，去敬拜西顿人的女神亚斯他录、摩押人的神基抹和亚扪人的神米勒公，没有遵行我的道，行我眼中看为正的事，谨守我的律例典章，像他的父亲大卫一样。

†[Wlb]我之行此、乃因其人弃我、崇拜西顿人之女神亚斯他录、摩押之神基抹、亚扪族之神米勒公、不从我道、行我所悦、不守我之典章律例、如父大卫所为、

†[Xdv]我所以这样做是因为所罗门离弃了我，去拜外国神明：就是西顿的女神亚斯她录、摩押神基抹、亚扪神摩洛。所罗门违背了我；他犯了过错，没有像他父亲大卫那样遵守我的法律诫命。

†[Kjv]Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to ke

†[Nkjv]because they have forsaken Me, and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the people of Ammon, and have not walked in My ways to do what is right in My eyes and keep My statutes and My judg

†[BBE]Because they are turned away from me to the worship of Ashtoreth, the goddess of the Zidonians, and Chemosh, the god of Moab, and Milcom, the god of the Ammonites; they have not been walking in my ways or doing what is right in my eyes or keeping my laws

†[GNT] I am going to do this because Solomon has rejected me and has worshiped foreign gods: Astarte, the goddess of Sidon; Chemosh, the god of Moab; and Molech, the god of Ammon. Solomon has disobeyed me; he has done wrong and has not kept my laws and commands

†[NIV]I will do this because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Molech the god of the Ammonites, and have not walked in my ways, nor done what is right in my eyes, nor kept my statute

王上11:34 但我不从他手里将全国夺回；使他终身为君，是因我所拣选的仆人大卫谨守我的诫命律例。

†[吕]但我不是要将全国都从他手里取回；我乃是要使他尽他活着的日子做人君；这是因着我所拣选的、我的仆人大卫、的缘故，因为他谨守我的诫命律例；

†[思]但我不愿从他手中夺去整个王国，我要使他有生之日作首领，是为了我所选的仆人达味的缘故，因为他遵守了我的诫命和律例。

†[当代]再者，因为我所拣选的仆人大卫一生守我的诫命律法；所以，我仍让所罗门终生为王，不从他手里收回国权。

†[新译]但是，我不会把整个国家从他的手里夺去，我必使他终身作人君，是因我所拣选的仆人大卫谨守了我的诫命律例的缘故。

†[Wlb]然我不夺全国于其手、必使之为君、以毕其生、缘我所简之仆大卫、守我诫命典章故也、

†[Xdv]但我不从他那里把整个国家夺走；我会让他在活着的时候继续掌权。我这样做是为了我拣选的仆人大卫的缘故，因为他遵从了我的法律诫命。

†[Kjv]Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes:

†[Nkjv]However I will not take the whole kingdom out of his hand, because I have made him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes.

†[BBE]But I will not take the kingdom from him; I will let him be king all the days of his life, because of David my servant, in whom I took delight because he kept my orders and my laws.

†[GNT] But I will not take the whole kingdom away from Solomon, and I will keep him in power as long as he lives. This I will do for the sake of my servant David, whom I chose and who obeyed my laws and commands.

†[NIV]But I will not take the whole kingdom out of Solomon's hand; I have made him ruler all the days of his life for the sake of David my servant, whom I chose and who observed my commands and statutes.

本会注释　　因我……仆人大卫。这个短语经常重复，彰显了上帝对祂儿女的大怜悯。
　　谨守我的诫命。因为大卫顺从耶和华，遵守祂的诫命和典章，上帝就向他施大恩典。这句称赞大卫的话是很难得的，因为大卫在赫人乌利亚（撒下11）和核点人口的事上（撒下24）曾犯下大罪。但这两样罪大卫都已经真诚悔改了，并且通过上帝的恩典他已被重新收纳，好像从来不曾犯罪一样。品格不是由偶然的善行或过错决定的，而是由一生的习惯性倾向决定的。

王上11:35 我必从他儿子的手里将国夺回，以十个支派赐给你， (串)本章12,31

†[吕]我乃是要从他儿子手里将王位取回，将十个族派赐给你，

†[思]我却意从他儿子的手中夺回王国，给你十个支派，

†[当代]但是，我要从他儿子手中把国权收回，把十个族赐给你，

†[新译]我要从他儿子的手中把国夺去，赐给你十个支派。

†[Wlb]惟必夺国于其子手、以十支派予尔、

†[Xdv]我要从所罗门儿子的身上把国权夺走，给你十个支族，

†[Kjv]But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.

†[Nkjv]But I will take the kingdom out of his son's hand and give it to you--ten tribes.

†[BBE]But I will take the kingdom from his son, and give it to you.

†[GNT] I will take the kingdom away from Solomon's son and will give you ten tribes,

†[NIV]I will take the kingdom from his son's hands and give you ten tribes.

王上11:36 还留一个支派给他的儿子，使我仆人大卫在我所选择立我名的耶路撒冷城里，在我面前长有灯光。 (串)撒下21:17王上15:4王下8:19代下21:7

†[吕]把一个族派给他儿子，好使我的仆人大卫在耶路撒冷、我所选择做立我名的城里、在我面前、日日不断地有灯光。

†[思]只留下一个支派给他的儿子，使我的仆人达味，在我所拣选立我名的耶路撒冷城中，在我面前常有一盏明灯。

†[当代]只留下一族人给他的儿子，好使我仆人大卫有后继的人留在我所拣选的耶路撒冷城中。

†[新译]至于所罗门的儿子，我要给他一个支派，好使我的仆人大卫在我所拣选立我名的城耶路撒冷，在我面前常常有灯光。

†[Wlb]以一支派予其子、使我仆大卫、在我前恒有灯光、于我所简耶路撒冷、即我寄名之所、

†[Xdv]但是让所罗门的儿子保留一个支族。这样，我就永远有一个我仆人大卫的后代统治耶路撒冷；这城是我所选择作为敬拜我的地方。

†[Kjv]And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.

†[Nkjv]And to his son I will give one tribe, that My servant David may always have a lamp before Me in Jerusalem, the city which I have chosen for Myself, to put My name there.

†[BBE]And one tribe I will give to his son, so that David my servant may have a light for ever burning before me in Jerusalem, the town which I have made mine to put my name there.

†[GNT] but I will let Solomon's son keep one tribe, so that I will always have a descendant of my servant David ruling in Jerusalem, the city I have chosen as the place where I am worshiped.

†[NIV]I will give one tribe to his son so that David my servant may always have a lamp before me in Jerusalem, the city where I chose to put my Name.

本会注释　　灯光。上帝希望义人的道路像“黎明的光，越照越明，直到日午”（箴4:18）。大卫的光也要如此，他的光不该熄灭，反倒要在后代增加光辉（王上15:4；王下8:19；参撒下14:7）。但情况恰恰相反，他儿子罗波安的光大大减弱了。在以后的数个世纪中这灯光风雨飘摇，逐渐昏暗，直到最后犹大余剩的人被掳往巴比伦，这光就彻底熄灭了（王下25）。

王上11:37 我必拣选你，使你照心里一切所愿的，作王治理以色列。 (串)撒下3:21王上9:4;15:5

†[吕]我要选取的乃是你，使你尽心之所愿掌王权，作王管理以色列。

†[思]我选取你，使你随意统治一切，作以色列的君王。

†[当代]我要让你作王，赐你权柄统治以色列。

†[新译]我要拣选你，使你可以照心里想望的去统治。你必作以色列的王。

†[Wlb]我将简尔、俾从所欲而主治、为以色列王、

†[Xdv]耶罗波安哪，我要立你作以色列的王；你将统治你所希望得到的领土。

†[Kjv]And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.

†[Nkjv]So I will take you, and you shall reign over all your heart desires, and you shall be king over Israel.

†[BBE]And you I will take, and you will be king over Israel, ruling over whatever is the desire of your soul.

†[GNT] Jeroboam, I will make you king of Israel, and you will rule over all the territory that you want.

†[NIV]However, as for you, I will take you, and you will rule over all that your heart desires; you will be king over Israel.

王上11:38 你若听从我一切所吩咐你的，遵行我的道，行我眼中看为正的事，谨守我的律例诫命，象我仆人大卫所行的，我就与你同在，为你立坚固的家，象我为大卫所立的一样，将以色列人赐给你。 (串)王上14:8|书1:5|撒上2:35;25:28代上17:24,25|撒上2:35;25:28代上17:24,25

†[吕]将来你若听我所吩咐你的，走我的路，行我所看为对的事，谨守我的律例诫命，像我仆人大卫所行的，那么我就与你同在，为你建立坚固的王室，像我为大卫建立的一样，将以色列赐给你。

†[思]如果你听从我吩咐你的一切，履行我的道路，行我视为正义的事，恪守我的律例和诫命，如同我的仆人达味一样，我必与你同在，为你建立一巩固的家室，像我为达味所建立的一样。我将以色列交给你，

†[当代]倘若你像我的仆人大卫一样，听从我的吩咐，遵行我的道，做我认为对的事，谨守我的律例诫命；我就常与你在一起，大大地祝福你，你的子孙也会永远统治以色列，好像我以前对大卫的承诺一样。

†[新译]你若是听从我吩咐你的一切，遵行我的道，行我看为正的事，谨守我的律例诫命，像我的仆人大卫所行的一样，我就与你同在，为你建立一个巩固的朝代，像我为大卫建立的一样，并且我要把以色列赐给你。

†[Wlb]尔若听我所命、从我之道、行我所悦、守我典章诫命、如我仆大卫所为、我必偕尔、为尔建巩固之家室、如为大卫所建、且以以色列族畀尔、

†[Xdv]如果你完全听从我，做我所喜悦的事，遵守我的法律，实行我的命令，像我的仆人大卫一样，我就永远跟你同在。我会使你作以色列的王，并且使你的后代继续统治，正如我向大卫所做的一样。

†[Kjv]And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I b

†[Nkjv]Then it shall be, if you heed all that I command you, walk in My ways, and do what is right in My sight, to keep My statutes and My commandments, as My servant David did, then I will be with you and build for you an enduring house, as I built for David, a

†[BBE]And if you give attention to the orders I give you, walking in my ways and doing what is right in my eyes and keeping my laws and my orders as David my servant did; then I will be with you, building up for you a safe house, as I did for David, and I will

†[GNT] If you obey me completely, live by my laws, and win my approval by doing what I command, as my servant David did, I will always be with you. I will make you king of Israel and will make sure that your descendants rule after you, just as I have done for D

†[NIV]If you do whatever I command you and walk in my ways and do what is right in my eyes by keeping my statutes and commands, as David my servant did, I will be with you. I will build you a dynasty as enduring as the one I built for David and will give Israel

本会注释　　你若。耶罗波安是一个有希望的年轻人。他有杰出的才能，如果他走在耶和华指定的路上，就能成为一个伟大的领袖并拥有善行的强大影响。上帝没有偏心。祂对一切忠于祂的人履行祂的应许。
　　坚固的家。这个应许是有条件的，如果条件没有得到满足，这应许就不会实现。悖逆就像沙土做的地基。建在其上的房屋都会倒塌（太7:24-27）。耶罗波安的王朝到他的儿子拿答就结束了（王上15:25,28）。

王上11:39 我必因所罗门所行的使大卫后裔受患难，但不至于永远。’”

†[吕]为了所罗门所行的这些恶、我必使大卫的后裔遭受苦难，但不至于日久月长。’”

†[思]藉以贬抑达味的后裔，但不致于久远。”

†[当代]我必因所罗门的败行，让大卫的后裔多受苦难，但我不会永远这样对待他们的。’”

†[新译]因此，我要使大卫的后裔遭受苦难，不过，却不是永远的。’”

†[Wlb]我必困苦大卫之裔、然不至久远、

†[Xdv]我要因所罗门的罪惩罚大卫的后代，但这惩罚不是永远的。’”

†[Kjv]And I will for this afflict the seed of David, but not for ever.

†[Nkjv]And I will afflict the descendants of David because of this, but not forever."'

†[BBE](So that I may send trouble for this on the seed of David, but not for ever.)

†[GNT] Because of Solomon's sin I will punish the descendants of David, but not for all time.' "

†[NIV]I will humble David's descendants because of this, but not forever.' "

本会注释　　耶和华给人的患难只是暂时，不是永久性的；但祂的慈爱却永远长存（诗103:8,9,17）。因为大卫后裔的失败，给大卫的应许只能由新约教会的属灵家庭和基督──大卫的子孙和教会的头──来完全实现了。

王上11:40 所罗门因此想要杀耶罗波安。耶罗波安却起身逃往埃及；到了埃及王示撒那里，就住在埃及，直到所罗门死了。 (串)王上14:25代下12:2,5,7,9

†[吕]因此所罗门想法子要杀死耶罗波安；耶罗波安却起身逃往埃及，到了埃及王示撒那里，他就在埃及、直到所罗门死了。

†[思]因此，撒罗满想杀害雅洛贝罕，雅洛贝罕遂起身逃往埃及，投奔埃及王史沙克；他住埃及，直到撒罗满逝世。

†[当代]所罗门知道耶罗波安有意谋反，就想杀死他。于是，耶罗波安就立刻逃亡到埃及，投奔埃及王示撒，在那里住下，直到所罗门驾崩为止。

†[新译]于是所罗门想要杀死耶罗波安，耶罗波安却逃往埃及去，到了埃及王示撒那里，就留在埃及，直等到所罗门死了为止。

†[Wlb]缘此、所罗门欲杀耶罗波安、耶罗波安起而遁于埃及、至埃及王示撒、居彼、迨所罗门薨、

†[Xdv]于是，所罗门设法要杀耶罗波安；但是耶罗波安逃到埃及王示撒那里去，住在埃及，一直到所罗门去世才回国。

†[Kjv]Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.

†[Nkjv]Solomon therefore sought to kill Jeroboam. But Jeroboam arose and fled to Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.

†[BBE]And Solomon was looking for a chance to put Jeroboam to death; but he went in flight to Egypt, to Shishak, king of Egypt, and was in Egypt till the death of Solomon.

†[GNT] And so Solomon tried to kill Jeroboam, but he escaped to King Shishak of Egypt and stayed there until Solomon's death.

†[NIV]Solomon tried to kill Jeroboam, but Jeroboam fled to Egypt, to Shishak the king, and stayed there until Solomon's death.

本会注释　　要杀耶罗波安。所罗门有充分的理由杀耶罗波安，因为他“举手攻击王”（第26节）。这里没有说明耶罗波安采取了什么样的公开行动招致了所罗门的不悦，但无疑耶罗波安是充满野心的并采取了一些手段来确保自己登上王位。他所属的支派是以色列主导性的支派，在划分巴勒斯坦的土地时他们得到了最好的部分，就是迦南最肥沃的区域，最中心的地带。以法莲人对自己没有得到公认的优越性非常敏感，他们觉得在做重大决定时必须征求他们的意见（士8:1；12:1）。无疑耶罗波安的骄傲和野心使他失去了王的恩宠。
　　埃及王示撒。这是圣经中第一次提到埃及王的名字。他是埃及新王朝的第一位王。有人认为示撒就是第二十二王朝的创立者、精明强干的示撒示一世。他是利比亚人，在登上王位之前是一支雇佣军的司令。他的都城在尼罗河三角洲的布巴斯提斯。古代的国家如果没有和对方订立盟约，就可以为对方的政治犯提供庇护，这符合当时的习俗。

王上11:41 所罗门其余的事，凡他所行的和他的智慧都写在所罗门记上。 (串)本章41-43代下9:29-31

†[吕]所罗门其余的事，凡他所行的和他的智慧、不是都写在所罗门事略记上么？

†[思]撒罗满其馀的事迹，他的一切作为和智慧，都记载在撒罗满实录上。

†[当代]所罗门其他的事迹、言行和他智慧的表现，都记载在所罗门纪里面了。

†[新译]所罗门其余的事：他所行的和他的智慧，不是都写在《所罗门记》上吗？

†[Wlb]所罗门其余事迹、凡其所为、与其智慧、俱载于所罗门纪、

†[Xdv]所罗门的其它事迹，无论是他的成就或他的智能，一一记载在所罗门史上。

†[Kjv]And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

†[Nkjv]Now the rest of the acts of Solomon, all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

†[BBE]Now the rest of the acts of Solomon, and all he did, and his wisdom, are they not recorded in the book of the acts of Solomon?

†[GNT] Everything else that Solomon did, his career, and his wisdom, are all recorded in [The History of Solomon.]

†[NIV]As for the other events of Solomon's reign-all he did and the wisdom he displayed-are they not written in the book of the annals of Solomon?

本会注释　　所罗门记。希伯来人有国家大事的官方记录。因此大卫有史官和书记（撒下8:16,17；20:24,25），将他做王的记录保存在“大卫王记上”（代上27:24）。以色列后来统治者的记录都保存在“以色列诸王记”（王上14:19；15:31；22:39；王下10:34）中。犹大的记录则保存在“犹大列王纪”（王上14:29；15:7,23；王下8:23）中。所罗门统治的其它记录都在“先知拿单的书”，“示罗人亚希雅的预言书”和“先见易多论尼八儿子耶罗波安的默示书”上（代下9:29）。先知似乎还兼任编年史的作者。《列王纪》的记录明显是根据不同的材料来源整合而成的。《列王纪》材料的历史准确性是可靠的，因为它是基于原始完整的官方来源，在圣灵的感动下最后写成的。

王上11:42 所罗门在耶路撒冷作以色列众人的王共四十年。

†[吕]所罗门在耶路撒冷作王管理以色列众人的年日有四十年。

†[思]撒罗满在耶路撒冷作王，统治全以色列，凡四十年。

†[当代]他在耶路撒冷作王四十年。

†[新译]所罗门在耶路撒冷作以色列众人的王共四十年。

†[Wlb]所罗门在耶路撒冷、为以色列全国之王、历四十年、

†[Xdv]他在耶路撒冷作王，统治全以色列四十年。

†[Kjv]And the time that Solomon reigned in Jerusalem over all Israel was forty years.

†[Nkjv]And the period that Solomon reigned in Jerusalem over all Israel was forty years.

†[BBE]And the time Solomon was king in Jerusalem over all Israel was forty years.

†[GNT] He was king in Jerusalem over all Israel for forty years.

†[NIV]Solomon reigned in Jerusalem over all Israel forty years.

本会注释　　四十年。从大卫起，《旧约》保留了以色列和犹大诸王的统治年限。约瑟弗斯给出的所罗门做王年限是八十年（《犹太古代史》Antiquities viii. 7. 8）。这说明约瑟弗斯数字与圣经差去甚远，不足为信。

王上11:43 所罗门与他列祖同睡，葬在他父亲大卫的城里。他儿子罗波安接续他作王。 (串)王上2:10;14:20代下9:31|太1:7

†[吕]所罗门跟他列祖一同长眠，被埋葬在他父亲大卫城里；他儿子罗波安接替他作王。

†[思]撒罗满与他的列祖同眠，葬在他父亲达味城内；他的儿子勒哈贝罕继位为王。

†[当代]所罗门死后，遗体安葬在大卫城内。王子罗波安继位。

†[新译]所罗门与他的列祖同睡，埋葬在他父亲大卫的城里。他的儿子罗波安接续他作王。

†[Wlb]所罗门与列祖偕眠、葬于父大卫城、子罗波安嗣位、

†[Xdv]他死后葬在大卫城；他的儿子罗波安继承他作王。

†[Kjv]And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

†[Nkjv]Then Solomon rested with his fathers, and was buried in the City of David his father. And Rehoboam his son reigned in his place.

†[BBE]And Solomon went to rest with his fathers, and was put into the earth in the town of David his father: and Solomon went to rest with his fathers and Rehoboam his son became king in his place.

†[GNT] He died and was buried in David's City, and his son Rehoboam succeeded him as king.

†[NIV]Then he rested with his fathers and was buried in the city of David his father. And Rehoboam his son succeeded him as king.

本会注释　　与他列祖同睡。第41到43节为后世君王的记录提供了一个正式的范本，其中包括这个国王与列祖同睡，埋葬的地点和继任者的名字（见王上14:29,31；15:7,8,23,24；王下8:23,24；12:19,21等）。
　　大卫的城。这里后来成为埋葬犹大君王的固定地点。但也有少数例外，王被埋葬在私人的坟墓中（见王下21:18,26；23:30）。在一些特殊情况下，王被埋在大卫的城，但没有安放如王家的陵墓里（见代下21:20；24:25；26:23；28:27）。大祭司耶何耶大被埋在列王的坟墓，以示尊敬（代下24:16）。论到希西家，圣经说人们将他“葬在大卫子孙的高陵上”（代下32:33）。

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