列王纪上第22章

《圣经》列王纪上-第22章

王上22:1 亚兰国和以色列国三年没有争战。

†[吕]亚兰国和以色列国三年没有争战。

†[思]阿兰与以色列之间连续叁年没有战争。

†[当代]自从便哈达在亚弗大败以后，三年又过去了，在这三年之内，亚兰和以色列之间倒是相安无事。

†[新译]亚兰人和以色列人之间，连续三年没有战争。

†[Wlb]亚兰与以色列国、三年无有战事、

†[Xdv]以色列和叙利亚在往后的两年中没有战争，

†[Kjv]And they continued three years without war between Syria and Israel.

†[Nkjv]Now three years passed without war between Syria and Israel.

†[BBE]Now for three years there was no war between Aram and Israel.

†[GNT] There was peace between Israel and Syria for the next two years,

†[NIV]For three years there was no war between Aram and Israel.

本会注释　　本章继续讲述第二十一章所中断了的战争故事。这是西亚历史的多事之秋。亚述越来越强大，成为巴勒斯坦和亚兰的心腹大患。人们普遍认为，面对亚述人的威胁，以色列和亚兰暂时搁置了他们的宿怨，一致对付亚述人。可能是这种联盟使以色列和亚兰之间有了一段三年的和平时期。我们知道亚哈和便哈达是朋友，至少在一段时间里，因为他们在卡尔卡尔战役曾一起与撒缦以色三世作战（见本卷注释第59页）。

王上22:2 到第三年，犹大王约沙法下去见以色列王。 (串)王上15:24|本章2-28代下18:2-27

†[吕]到第三年，犹大王约沙法下去见以色列王。

†[思]第叁年上，犹大王约沙法特下去见以色列王。

†[当代]就在第三年的时候，有一次，犹大王约沙法来拜会以色列王。

†[新译]到了第三年，犹大王约沙法下去见以色列王。

†[Wlb]越至三年、犹大王约沙法、下诣以色列王、

†[Xdv]但是到了第三年，犹大的约沙法王去拜访以色列的亚哈王。

†[Kjv]And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.

†[Nkjv]Then it came to pass, in the third year, that Jehoshaphat the king of Judah went down to visit the king of Israel.

†[BBE]And it came about in the third year, that Jehoshaphat, king of Judah, came down to the king of Israel.

†[GNT] but in the third year King Jehoshaphat of Judah went to see King Ahab of Israel.

†[NIV]But in the third year Jehoshaphat king of Judah went down to see the king of Israel.

王上22:3 以色列王对臣仆说：“你们不知道基列的拉末是属我们的吗？我们岂可静坐不动，不从亚兰王手里夺回来吗？” (串)申4:43书20:8;21:38王下8:28;9:1,14代下22:5|士18:9

†[吕]以色列王对臣仆说：“你们不知道基列的拉末是属我们的么？我们岂可静坐不动，不从亚兰王手里夺回来么？”

†[思]以色列王对自己的臣仆说：“你们知道辣摩特基肋阿得原属於我们，而我们一直没有设法从阿兰王的手中夺回来。”

†[当代]以色列王对朝中的臣宰说：“你们都知道在亚兰王手中位于基列的拉末是我们的领土，我们怎么可以眼巴巴地看著领土被侵占而坐视不理呢？”

†[新译]以色列王对他的臣仆说：“你们知道吗？基列的拉末原属于我们，我们怎可静坐不动，不把它从亚兰王的手中夺回来呢？”

†[Wlb]以色列王谓其臣仆曰、尔岂不知基列拉末属我、我乃寂然、不夺之于亚兰王手乎、

†[Xdv]亚哈对他的臣仆说：“我们为什么没有从叙利亚王那里把基列的拉末夺回来呢？它是我们的啊！”

†[Kjv]And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

†[Nkjv]And the king of Israel said to his servants, "Do you know that Ramoth in Gilead is ours, but we hesitate to take it out of the hand of the king of Syria?"

†[BBE]And the king of Israel said to his servants, Do you not see that Ramoth-gilead is ours? and we are doing nothing to get it back from the hands of the king of Aram.

†[GNT] Ahab asked his officials, "Why is it that we have not done anything to get back Ramoth in Gilead from the king of Syria? It belongs to us!"

†[NIV]The king of Israel had said to his officials, "Don't you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?"

本会注释　　便哈达显然没有按照他的承诺（20:34）将他霸占的以色列城邑全部归还亚哈，因此亚哈认为必须使用武力收回这些地方。

王上22:4 亚哈问约沙法说：“你肯同我去攻取基列的拉末吗？”约沙法对以色列王说：“你我不分彼此，我的民与你的民一样，我的马与你的马一样。” (串)王下3:7

†[吕]亚哈问约沙法说：“你肯同我去攻取基列的拉末么？”约沙法对以色列王说：“你我不分彼此，我人民跟和你人民一样，我的马跟和你的马一样。”

†[思]然後对约沙法特说：“你愿意同我一起去攻取辣摩特基肋阿得吗？”约沙法特回答以色列王说：“你怎样，我也怎样，我的人民就如同是你的人民，我的马就如同是你的马。”

†[当代]他又对约沙法说：“大王肯与我一起去收复失地吗？”约沙法回答说：“我当然肯与你同去，我跟你是无分彼此嘛！只是，请你先求问主，看看祂有什么指示吧！”

†[新译]亚哈问约沙法：“你肯与我一起到基列的拉末去作战吗？”约沙法回答以色列王：“你我不分彼此，我的人民就像是你的人民，我的战马就像是你的战马。”

†[Wlb]遂问约沙法曰、尔愿与我偕往基列拉末以战乎、曰、尔我无异、我民如尔民、我马如尔马、

†[Xdv]亚哈问约沙法：“你愿意跟我一起去攻打拉末吗？”约沙法王说：“你去，我也去。我的军队和战马也可以随时出动。

†[Kjv]And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.

†[Nkjv]So he said to Jehoshaphat, "Will you go with me to fight at Ramoth Gilead?" Jehoshaphat said to the king of Israel, "I am as you are, my people as your people, my horses as your horses."

†[BBE]And he said to Jehoshaphat, Will you go with me to Ramoth-gilead to make war? And Jehoshaphat said to the king of Israel, I am as you are: my people as your people, my horses as your horses.

†[GNT] And Ahab asked Jehoshaphat, "Will you go with me to attack Ramoth?" "I am ready when you are," Jehoshaphat answered, "and so are my soldiers and my cavalry.

†[NIV]So he asked Jehoshaphat, "Will you go with me to fight against Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I am as you are, my people as your people, my horses as your horses."

本会注释　　你我不分彼此。约沙法与亚哈已经结盟。这个盟约是通过他们儿女的婚姻缔结的。亚哈的女儿亚他利雅嫁给了约沙法的儿子和王位的继承人约兰（王下8:18,27）。这一联姻所生的儿子亚哈谢即位时已有二十二岁（王下8:26），可见亚哈和约沙法之间的联盟必存在了很久。在犹大接续约沙法作王的是约兰和亚哈谢（王下8:16,25），而亚哈的两个儿子，就是接续他作王的，也叫作亚哈谢和约兰（王上22:40；王下1:17；3:1），这一事实进一步证明当时两个王室之间的友谊。
　　我的马。犹大和以色列的部队看来都装备了骑兵和战车。约沙法是一位强大的军事领袖，为周围的邻国所惧怕和敬重（代下17:10-19）。

王上22:5 约沙法对以色列王说：“请你先求问耶和华。”

†[吕]约沙法对以色列王说：“请你先求问永恒主。”

†[思]以後，约沙法特对以色列王说：“请你先求问上主说什麽？”

†[当代]－

†[新译]约沙法又对以色列王说：“现在请你先求问耶和华。”

†[Wlb]又曰、请先咨诹耶和华、

†[Xdv]但是，我们要先求问上主！”

†[Kjv]And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.

†[Nkjv]Also Jehoshaphat said to the king of Israel, "Please inquire for the word of the LORD today."

†[BBE]Then Jehoshaphat said to the king of Israel, Let us now get directions from the Lord.

†[GNT] But first let's consult the Lord."

†[NIV]But Jehoshaphat also said to the king of Israel, "First seek the counsel of the Lord ."

本会注释　　约沙法生性虔诚（王上22:43；参代下17:3-9；19:3-11；20:5-32）。他建议亚哈在出征之前先求问上帝。这件事当日就实施了。

王上22:6 于是以色列王招聚先知，约有四百人，问他们说：“我上去攻取基列的拉末可以不可以？”他们说：“可以上去，因为主必将那城交在王的手里。” (串)王上18:19王下3:13

†[吕]于是以色列王招聚神言人，约有四百人，问他们说：“我上去攻取基列的拉末可以不可以？”他们说：“可以上去，因为主必将那城交在王的手里。”

†[思]以色列王於是召集了众先知，人数约有四百，问他们说：“我上去进攻辣摩特基肋阿得，还是不去呢？”他们回答说：“上去，上主必将那地交於大王手中。”

†[当代]于是，以色列王就召来了大约四百名异教的先知，问他们说：“我想进攻基列的拉末，可以不可以呢？”他们异口同声地回答说：“陛下尽管放心，主必定会把它交在陛下的手中。”

†[新译]于是以色列王把众先知聚集了来，约有四百人，问他们：“我可以去攻打基列的拉末吗？或是应当忍耐不去呢？”他们说：“你可以上去，主必把那城交在王的手里。”

†[Wlb]以色列王乃集先知、约四百人、谓之曰、我往基列拉末以战、可否、曰、往哉、主必付之于王手、

†[Xdv]于是，亚哈召来了约四百名先知，问他们：“我该不该去攻打拉末？”他们说：“去吧！上主会使你得胜。”

†[Kjv]Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king.

†[Nkjv]Then the king of Israel gathered the prophets together, about four hundred men, and said to them, "Shall I go against Ramoth Gilead to fight, or shall I refrain?" So they said, "Go up, for the Lord will deliver it into the hand of the king."

†[BBE]So the king of Israel got all the prophets together, about four hundred men, and said to them, Am I to go to Ramoth-gilead to make war or not? And they said, Go up: for the Lord will give it into the hands of the king.

†[GNT] So Ahab called in the prophets, about four hundred of them, and asked them, "Should I go and attack Ramoth, or not?" "Attack it," they answered. "The Lord will give you victory."

†[NIV]So the king of Israel brought together the prophets-about four hundred men-and asked them, "Shall I go to war against Ramoth Gilead, or shall I refrain?" "Go," they answered, "for the Lord will give it into the king's hand."

本会注释　　先知。这些可能不是巴力的先知。亚哈不大可能召集异教的先知来冒犯约沙法，因为约沙法明明提出要求问耶和华的先知。他们宣称是奉耶和华的名说话，但他们是一群假先知。
　　主必将那城交在王的手里。这里“主”的希伯来语是'adonai，而不是Yahweh，可以指任何被当作主宰的神明，包括真神耶和华（Yahweh）。他们如果是巴力的先知，就可能用“巴力”来代替“主”。但后来这些先知用Yahweh（耶和华）代表他们的神明（11,12节，见《SDA圣经注释》卷一第35页）。

王上22:7 约沙法说：“这里不是还有耶和华的先知，我们可以求问他吗？” (串)王下3:11

†[吕]约沙法说：“这里不是还有永恒主的神言人，我们可以求问他么？”

†[思]但是，约沙法特说：“这里就没有一位上主的先知，我们可托他求问吗？”

†[当代]可是，约沙法却问以色列王说：“这里还有没有主的先知，可以代我们求问呢？”

†[新译]约沙法说：“这里不是还有耶和华的先知，我们可以求问他吗？”

†[Wlb]约沙法曰、在此、非尚有耶和华之先知、可询之乎、

†[Xdv]可是约沙法说：“这里不是还有上主的先知吗？我们可以请他求问上主。”

†[Kjv]And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?

†[Nkjv]And Jehoshaphat said, "Is there not still a prophet of the LORD here, that we may inquire of Him?"

†[BBE]But Jehoshaphat said, Is there no other prophet of the Lord here from whom we may get directions?

†[GNT] But Jehoshaphat asked, "Isn't there another prophet through whom we can consult the Lord?"

†[NIV]But Jehoshaphat asked, "Is there not a prophet of the Lord here whom we can inquire of?"

本会注释　　耶和华的。约沙法这里用的是Yahweh。犹大王显然不满意以色列的先知，因此表示必须把这些人与独一真神的先知完全区分开来。他要的是耶和华的先知。然而从此以后，无论是耶和华的真先知还是其他人，都采用了Yahweh（耶和华）来代表他们所敬拜的神（8,11,12,14-17,19,21,24节）。

王上22:8 以色列王对约沙法说：“还有一个人，是音拉的儿子米该雅，我们可以托他求问耶和华。只是我恨他；因为他指着我所说的预言，不说吉语，单说凶言。”约沙法说：“王不必这样说。”

†[吕]以色列王对约沙法说：“还有一个人，是音拉的儿子米该雅，我们可以托他求问永恒主。只是我恨他；因为他指着我所说的豫言，不说吉语，单说凶言。”约沙法说：“王不必这样说。”

†[思]以色列王回答约沙法特说：“还有一个我们可以托他求问上主；不过我憎恨他，因为他对我说预言，总不说吉祥话，只说凶言；这人即是依默拉的儿子米加雅。”约沙法特对他说：“请大王别这样说！”

†[当代]以色列王回答说：“这里还有一个先知，他就是音拉的儿子米该雅，可是，我讨厌他，因为他从来不对我说有利于我的预言，他就只懂得说凶言。”约沙法回答说：“你不要这样说嘛！”

†[新译]以色列王对约沙法说：“还有一个人，我们可以托他求问耶和华。不过我憎恨他，因为他对我说的预言，都是凶话，不是吉话。这人就是音拉的儿子米该雅。”但约沙法说：“请王不要这么说。”

†[Wlb]以色列王曰、尚有一人、音拉子米该雅、可藉之咨诹耶和华、然我憾之、因其论我之预言、有凶而无吉、约沙法曰、王勿言是、

†[Xdv]亚哈说：“还有一个，是音拉的儿子米该雅。但我恨他，因为他从来不对我说吉祥的话；他总是说凶险的话。”约沙法说：“你不该这么说啊！”

†[Kjv]And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

†[Nkjv]So the king of Israel said to Jehoshaphat, "There is still one man, Micaiah the son of Imlah, by whom we may inquire of the LORD; but I hate him, because he does not prophesy good concerning me, but evil." And Jehoshaphat said, "Let not the king say such

†[BBE]And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, Micaiah, son of Imlah; but I have no love for him, for he is a prophet of evil to me and not of good. And Jehoshaphat said, Let not the king sa

†[GNT] Ahab answered, "There is one more, Micaiah son of Imlah. But I hate him because he never prophesies anything good for me; it's always something bad." "You shouldn't say that!" Jehoshaphat replied.

†[NIV]The king of Israel answered Jehoshaphat, "There is still one man through whom we can inquire of the Lord , but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah." "The king should not say that," Jeho

本会注释　　米该雅。亚哈说，还有一个人可以求问耶和华，但他不喜欢这个人。此人是耶和华的真先知。约瑟弗斯说，这个米该雅（《犹太古代史》Antiquities viii. 14. 5）就是曾因亚哈处理便哈达的不智行为而向他说凶言的那个先知（20:35-43节）。
　　我恨他。邪恶总是恨恶良善。亚哈恨恶米该雅就是因为米该雅的话没有遂他的心愿，他固执己见，想让先知的预言与他的想法一致。

王上22:9 以色列王就召了一个太监来，说：“你快去，将音拉的儿子米该雅召来。”

†[吕]以色列王就召了一个太监来，说：“你快去，将音拉的儿子米该雅召来。”

†[思]以色列王於是召一个宦官来，吩咐他说：“快去将依默拉的儿子米加雅召来！”

†[当代]于是，以色列王就立该派人去把米该雅带来。

†[新译]于是王召了一位太监来，说：“快去把音拉的儿子米该雅召来！”

†[Wlb]以色列王召一宦者、曰、速令音拉子米该雅至、

†[Xdv]于是，亚哈召了一个宫廷官员来，要他立刻去把米该雅找来。

†[Kjv]Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.

†[Nkjv]Then the king of Israel called an officer and said, "Bring Micaiah the son of Imlah quickly!"

†[BBE]Then the king of Israel sent for one of his unsexed servants and said, Go quickly and come back with Micaiah, the son of Imlah.

†[GNT] Then Ahab called in a court official and told him to go and get Micaiah at once.

†[NIV]So the king of Israel called one of his officials and said, "Bring Micaiah son of Imlah at once."

王上22:10 以色列王和犹大王约沙法在撒玛利亚城门前的空场上，各穿朝服，坐在位上，所有的先知都在他们面前说预言。 (串)得4:1

†[吕]以色列王和犹大王约沙法在撒玛利亚城门前的空场上，各穿朝服，坐在位上，所有的神言人都在他们面前说豫言。

†[思]当时以色列王和犹大王在撒玛黎雅城门前的广场上，各穿朝服，坐在宝座上；所有的先知在他们面前说预言。

†[当代]以色列王和犹大王在撒马利亚城门前摆设宝座，各自穿上朝服，坐在宝座上，先知们就在他们面前说预言。

†[新译]以色列王和犹大王约沙法穿着朝服，在撒玛利亚城门口的广场上，各人坐在自己的王位上；所有的先知都在他们面前说预言。

†[Wlb]以色列王与犹大王约沙法、各衣朝服、坐于位、在撒玛利亚邑门之场、众先知预言于其前、

†[Xdv]这两个王穿着王袍，坐在撒马利亚城门外打麦场的宝座上；所有的先知在他们面前说预言。

†[Kjv]And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.

†[Nkjv]The king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, at a threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them.

†[BBE]Now the king of Israel and Jehoshaphat, the king of Judah, were seated on their seats of authority, dressed in their robes, by the doorway into Samaria; and all the prophets were acting as prophets before them.

†[GNT] The two kings, dressed in their royal robes, were sitting on their thrones at the threshing place just outside the gate of Samaria, and all the prophets were prophesying in front of them.

†[NIV]Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.

本会注释　　亚哈为约沙法和他的随从举行了一场国宴（代下18:2）。之后两位国王就去了城门口的宽阔处。城门口是一个非常重要的地方，通常君王都坐在那里施行审判（撒下15:2；19:8；参得4:1；诗127:5）。

王上22:11 基拿拿的儿子西底家造了两个铁角，说：“耶和华如此说：‘你要用这角祗触亚兰人，直到将他们灭尽。’” (串)亚1:18,19|申33:17

†[吕]基拿拿的儿子西底家造了两个鉄号角，说：“永恒主这样说：“你要用这号角抵触亚兰人，直到将他们灭尽。””

†[思]革纳阿纳的儿子漆德克雅带来了些自制的铁角说：“上主这样说：你要用这些铁角杀尽阿兰人。”

†[当代]其中一个名叫西底家的先知，他是基拿拿的儿子，这人用铁为自己做了两只角，预言说：“主说你要用这些角抵击亚兰人，直到将他们灭尽为止。”

†[新译]基拿拿的儿子西底家做了些铁角，说：“耶和华这样说：‘你要用这些铁角抵触亚兰人，直到把他们完全消灭。’”

†[Wlb]基拿拿子西底家曾制铁角、曰、耶和华云、尔必以此角触亚兰人、至于尽灭、

†[Xdv]其中有一个先知是基拿拿的儿子西底家；他造了些铁的角，对亚哈说：“上主这样说：‘你要用这些铁角打叙利亚人，彻底打垮他们。’”

†[Kjv]And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.

†[Nkjv]Now Zedekiah the son of Chenaanah had made horns of iron for himself; and he said, "Thus says the LORD: "With these you shall gore the Syrians until they are destroyed."'

†[BBE]And Zedekiah, the son of Chenaanah, made himself horns of iron and said, The Lord says, Pushing back the Aramaeans with these, you will put an end to them completely.

†[GNT] One of them, Zedekiah son of Chenaanah, made iron horns and said to Ahab, "This is what the Lord says: "With these you will fight the Syrians and totally defeat them.' "

†[NIV]Now Zedekiah son of Kenaanah had made iron horns and he declared, "This is what the Lord says: 'With these you will gore the Arameans until they are destroyed.' "

本会注释　　铁角。可能一个指以色列，一个指犹大，象征摧毁亚兰的力量。圣经经常用角来代表胜利的力量（申33:17；撒上2:1），国家或权势（但7:7,8,24；8:2-10；亚1:18,19）。先知经常用象征性举动作为阐明他们信息的有效办法（耶13:1-11；19:1；27:2；结4:1-4,9,12:3-7；24:3-12,15-24）。
　　耶和华如此说。有趣的是西底家现在也冒用耶和华的名说话了。但这并不代表他是耶和华的真先知。他可能只是假装迎合约沙法的要求罢了（第5节）。

王上22:12 所有的先知也都这样预言说：“可以上基列的拉末去，必然得胜，因为耶和华必将那城交在王的手中。”

†[吕]所有的神言人也都这样豫言说：“可以上基列的拉末去，必然得胜，因为永恒主必将那城交在王的手中。”

†[思]所有的先知也同样预言说：“你上辣摩特基肋阿得去，必然顺利，上主必将那地交於大王手中！”

†[当代]所有的先知都预言说：“陛下放心去攻打基列的拉末吧，陛下必定可以得胜，主一定会帮助陛下的。”

†[新译]所有的先知也都这样预言说：“你可以上基列的拉末去，必得胜利！因为耶和华必把那城交在王的手里。”

†[Wlb]众先知亦如是预言曰、可往基列拉末、而得利达、盖耶和华将付之于王手、

†[Xdv]其它的先知也都说同样的话；他们说：“去攻打拉末，你一定得胜；上主会把他们交在你的手里。”

†[Kjv]And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king's hand.

†[Nkjv]And all the prophets prophesied so, saying, "Go up to Ramoth Gilead and prosper, for the LORD will deliver it into the king's hand."

†[BBE]And all the prophets said the same thing, saying, Go up to Ramoth-gilead, and it will go well for you, for the Lord will give it into the hands of the king.

†[GNT] All the other prophets said the same thing. "March against Ramoth and you will win," they said. "The Lord will give you victory."

†[NIV]All the other prophets were prophesying the same thing. "Attack Ramoth Gilead and be victorious," they said, "for the Lord will give it into the king's hand."

本会注释　　所有的先知。以色列的先知所发的信息都是以色列王喜欢听的。他们不知道这样做是让亚哈去送死。他们实际上是在鼓励他采取愚蠢而危险的行动。
　　耶和华。Yahweh。现在这些先知采用他们以前所回避的耶和华的名字（第6节注释）。他们是假先知，不是在为耶和华说话，尽管他们在撒谎时用了耶和华的名字。

王上22:13 那去召米该雅的使者对米该雅说；“众先知一口同音地都向王说吉言，你不如与他们说一样的话，也说吉言。”

†[吕]那去召米该雅的使者对米该雅说；“众神言人一口同音地都向王说吉言，你不如跟和他们说一样的话，也说吉言。”

†[思]那去召米加雅的使者对米加雅说：“看，先知们都一口同声对君王说吉祥话，希望你说话，也如同他们中的一个一样，也说吉祥话。”

†[当代]那奉命去传召米该雅的人找到米该雅就对他说：“其他的先知都一致向王说吉利的预言。你就像他们一样，说些吉利的话吧。”

†[新译]那去召米该雅的使者对米该雅说：“看哪，这里的众先知都异口同声地对王说吉话，请你与他们一样说吉话。”

†[Wlb]往召米该雅之使谓之曰、诸先知众口一辞、以吉语告王、请尔与彼同辞、告以吉语、

†[Xdv]这时，那去召米该雅来的官员对米该雅说：“所有的先知都异口同声说王会成功，你最好也说同样的话。”

†[Kjv]And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

†[Nkjv]Then the messenger who had gone to call Micaiah spoke to him, saying, "Now listen, the words of the prophets with one accord encourage the king. Please, let your word be like the word of one of them, and speak encouragement."

†[BBE]Now the servant who had gone to get Micaiah said to him, See now, all the prophets with one voice are saying good things to the king; so let your words be like theirs and say good things.

†[GNT] Meanwhile, the official who had gone to get Micaiah said to him, "All the other prophets have prophesied success for the king, and you had better do the same."

†[NIV]The messenger who had gone to summon Micaiah said to him, "Look, as one man the other prophets are predicting success for the king. Let your word agree with theirs, and speak favorably."

本会注释　　说吉言。上帝先知的信息是从上帝那里得来的，而不是从人那里得来的，无论顺耳与否都是主指示并告诉他们要说的话。奉差遣去召唤米该雅的使者低估了一般的先知。他以为自己的劝告会影响所发的信息。
　　也说吉言。表面上好的东西，或者人喜欢听的话，不一定真好。从亚哈自身的立场来看，鼓励他踏上如此危险的行程无疑是要致他于死地了。逆耳的真理总要比顺耳的谎话好的多了。

王上22:14 米该雅说：“我指着永生的耶和华起誓，耶和华对我说什么，我就说什么。” (串)王上17:1|民22:18,19;24:13

†[吕]米该雅说：“我指着永活的永恒主起誓，永恒主对我说什么，我就说什么。”

†[思]米加雅回答说：“我指着永生的上主起誓：上主吩咐我什麽，我就说什麽！”

†[当代]米该雅回答说：“我指著永生的上帝起誓：主对我说什么，我就说什么。”

†[新译]米该雅说：“我指着永活的耶和华起誓，耶和华吩咐我什么，我就说什么。”

†[Wlb]米该雅曰、我指维生之耶和华而誓、耶和华所谕我者、我必言之、

†[Xdv]但米该雅说：“我指着永生的上主发誓，上主对我说什么，我就说什么。”

†[Kjv]And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.

†[Nkjv]And Micaiah said, "As the LORD lives, whatever the LORD says to me, that I will speak."

†[BBE]And Micaiah said, By the living Lord, whatever the Lord says to me I will say.

†[GNT] But Micaiah answered, "By the living Lord I promise that I will say what he tells me to!"

†[NIV]But Micaiah said, "As surely as the Lord lives, I can tell him only what the Lord tells me."

本会注释　　真先知是不能被收买的，也不能被迫预言顺利的事。“因为预言从来没有出于人意的，乃是人被圣灵感动，说出上帝的话来（彼后1:21）。

王上22:15 米该雅到王面前，王问他说：“米该雅啊，我们上去攻取基列的拉末可以不可以？”他回答说：“可以上去，必然得胜，耶和华必将那城交在王的手中。”

†[吕]米该雅到王面前，王问他说：“米该雅阿，我们上去攻取基列的拉末可以不可以？”他回答说：“可以上去，必然得胜，永恒主必将那城交在王的手中。”

†[思]米加雅来到君王那里，君王问他说：“米加雅，我们应该上去进攻辣摩特基肋阿得，还是不去呢？”他回答说：“上去，必然顺利！上主必将那地交在大王手中！”

†[当代]米该雅来到王面前，王就问他说：“米该雅，我想进攻基列的拉末，可以不可以呢？”米该雅假意回答说：“陛下当然可以去！并且可以得胜，主必定把那城交在陛下手中！”

†[新译]米该雅来到王那里的时候，王就问他：“米该雅啊，我们可以到基列的拉末去作战吗？或是要忍耐不去呢？”米该雅回答亚哈：“你可以上去，必得胜利，因为耶和华必把那城交在王的手里！”

†[Wlb]既至王前、王曰、米该雅、我侪往基列拉末以战、可否、曰、可往、而得利达、耶和华必付之王手、

†[Xdv]米该雅到亚哈王面前的时候，王问他：“米该雅，约沙法王和我该不该去攻打拉末？”“你要打就去打吧！”米该雅说：“当然你会打胜；上主会使你大大得胜。”

†[Kjv]So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.

†[Nkjv]Then he came to the king; and the king said to him, "Micaiah, shall we go to war against Ramoth Gilead, or shall we refrain?" And he answered him, "Go and prosper, for the LORD will deliver it into the hand of the king!"

†[BBE]When he came to the king, the king said to him, Micaiah, are we to go to Ramoth-gilead to make war or not? And in answer he said, Go up, and it will go well for you; and the Lord will give it into the hands of the king.

†[GNT] When he appeared before King Ahab, the king asked him, "Micaiah, should King Jehoshaphat and I go and attack Ramoth, or not?" "Attack!" Micaiah answered. "Of course you'll win. The Lord will give you victory."

†[NIV]When he arrived, the king asked him, "Micaiah, shall we go to war against Ramoth Gilead, or shall I refrain?" "Attack and be victorious," he answered, "for the Lord will give it into the king's hand."

本会注释　　米该雅显然是在嘲讽那些假先知的话。那些先知说：“可以上去，必然得胜。耶和华必将那城交在王的手中”。那你就照着做好了，看看会有什么事情发生。这些话是王从“所有的先知”那里听到的，也是他所喜欢听的信息。但当它们再次从米该雅口中说出来时，人们都能听出其中轻蔑和讽刺的弦外之音。

王上22:16 王对他说：“我当嘱咐你几次，你才奉耶和华的名向我说实话呢？”

†[吕]王对他说：“我当嘱咐你几次，你才凭着永恒主的名向我说实话呢？”

†[思]君王对他说：“我应该多少次叫你宣誓，你才奉上主的名对我说实话呢？”

†[当代]可是，王却斥责他说：“我要嘱咐你多少次，你才肯奉主的名向我说老实话呢？”

†[新译]王对他说：“我要嘱咐你多少次，你才奉耶和华的名对我只说真话呢？”

†[Wlb]王曰、我须几次嘱尔、奉耶和华名与我言、惟以诚实乎、

†[Xdv]但亚哈说：“你奉上主的名对我说话要诚实！这话我得跟你说多少遍才行呢？”

†[Kjv]And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?

†[Nkjv]So the king said to him, "How many times shall I make you swear that you tell me nothing but the truth in the name of the LORD?"

†[BBE]Then the king said to him, Have I not, again and again, put you on your oath to say nothing to me but what is true in the name of the Lord?

†[GNT] But Ahab replied, "When you speak to me in the name of the Lord, tell the truth! How many times do I have to tell you that?"

†[NIV]The king said to him, "How many times must I make you swear to tell me nothing but the truth in the name of the Lord ?"

本会注释　　亚哈似乎立即明白了先知话中的讽刺。亚哈很了解上帝，也了解那些冒祂名说假预言的先知。他知道米该雅就没打算让人们将他所说的话当真。

王上22:17 米该雅说：“我看见以色列众民散在山上，如同没有牧人的羊群一般。耶和华说：‘这民没有主人，他们可以平平安安的各归各家去。’” (串)民27:17太9:36

†[吕]米该雅说：“我看见以色列众民散在山上，如同没有牧人的羊群一般。永恒主说：“这民没有主人，他们可以平平安安地各归各家去。””

†[思]米加雅答说：“我看见全以色列人散在山上，好像没有牧人的羊群。上主说：这些人既然没有主人，就让他们各自平安回家罢！”

†[当代]于是，米该雅便说：“我看见以色列人流散在山上，好像没有牧人的羊群一样。主说：‘这些人是没有主人的，让他们各自回家去吧。’”

†[新译]米该雅说：“我看见以色列人四散在山上，好像没有牧人的羊群一样；耶和华说：‘这些人没有主人，使他们平平安安各自回家吧！’”

†[Wlb]曰、我观以色列众散布于山、犹羊无牧、耶和华曰、斯众无主、可各安归其家、

†[Xdv]米该雅说：“我看见以色列的军队四散在山野间，好像羊群没有牧人。上主说：‘这些人没有领袖，叫他们平平安安地回老家去吧！’”

†[Kjv]And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.

†[Nkjv]Then he said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the LORD said, "These have no master. Let each return to his house in peace."'

†[BBE]Then he said, I saw all Israel wandering on the mountains like sheep without a keeper; and the Lord said, These have no master: let them go back, every man to his house in peace.

†[GNT] Micaiah answered, "I can see the army of Israel scattered over the hills like sheep without a shepherd. And the Lord said, "These men have no leader; let them go home in peace.' "

†[NIV]Then Micaiah answered, "I saw all Israel scattered on the hills like sheep without a shepherd, and the Lord said, 'These people have no master. Let each one go home in peace.' "

本会注释　　米该雅现在改变了语气，变得非常严肃。他发出了上帝交给他的信息。以色列众民散在山上，没有君王，各归各家。

王上22:18 以色列王对约沙法说：“我岂没有告诉你，这人指着我所说的预言，不说吉语单说凶言吗？” (串)本章8

†[吕]以色列王对约沙法说：“我岂没有告诉你，这人指着我所说的豫言，不说吉语单说凶言么？”

†[思]以色列王对约沙法特说：“我不是告诉过你：他对我说预言总不说吉祥话，只说凶言？”

†[当代]以色列王听了以后，就对约沙法说：“你看啊，我不是早告诉你，他是不会对我说吉利话的，他只会对我说不祥的预言吗？”

†[新译]以色列王对约沙法说：“我不是告诉过你，这人对我说的预言，总不说吉话，只说凶话吗？”

†[Wlb]以色列王谓约沙法曰、我岂不云、彼论我之预言、有凶无吉乎、

†[Xdv]亚哈对约沙法说：“我不是说过他从来不对我说吉祥的话吗？他总是说凶险的话！”

†[Kjv]And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

†[Nkjv]And the king of Israel said to Jehoshaphat, "Did I not tell you he would not prophesy good concerning me, but evil?"

†[BBE]And the king of Israel said to Jehoshaphat, Did I not say that he would not be a prophet of good but of evil?

†[GNT] Ahab said to Jehoshaphat, "Didn't I tell you that he never prophesies anything good for me? It's always something bad!"

†[NIV]The king of Israel said to Jehoshaphat, "Didn't I tell you that he never prophesies anything good about me, but only bad?"

本会注释　　确实是这样（第8节）。现在他又一次听到关于王和民众不好结果的预言。真先知只能将坏事说成是坏事。需要改变的不是先知的信息，而是王的行动。

王上22:19 米该雅说：“你要听耶和华的话！我看见耶和华坐在宝座上，天上的万军侍立在他左右。 (串)诗11:4;103:19赛6:1耶17:12但7:9启4:2|伯1:6;2:1但7:10

†[吕]米该雅说：“你要听永恒主的话！我看见永恒主坐在宝座上，天上的万军侍立在他左右。

†[思]米加雅答说：“为此，你且静听上主的话：我见上主坐在宝座上，天上的万军侍立在他左右。

†[当代]米该雅又说：“你们听吧，我看见主坐在宝座上，众天军侍立在祂左右，

†[新译]米该雅说：“因此，你要听耶和华的话；我看见耶和华坐在他的宝座上，天上的万军都侍立在他的左右。

†[Wlb]米该雅曰、其听耶和华之言、我见耶和华坐于其位、天上万军咸侍左右、

†[Xdv]米该雅继续说：“请听上主的话！我看见上主坐在天上的宝座上，旁边站着他所有的天使。

†[Kjv]And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

†[Nkjv]Then Micaiah said, "Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by, on His right hand and on His left.

†[BBE]And he said, Give ear now to the word of the Lord: I saw the Lord seated on his seat of power, with all the army of heaven in their places round him at his right hand and at his left.

†[GNT] Micaiah went on: "Now listen to what the Lord says! I saw the Lord sitting on his throne in heaven, with all his angels standing beside him.

†[NIV]Micaiah continued, "Therefore hear the word of the Lord : I saw the Lord sitting on his throne with all the host of heaven standing around him on his right and on his left.

本会注释　　这是一个惊人的异象。先知蒙准看见隐藏在人间事务背后的筹谋往来。它使我们想起了伯1:6-12的形象画面。

王上22:20 耶和华说：‘谁去引诱亚哈上基列的拉末去阵亡呢？’这个就这样说，那个就那样说。

†[吕]永恒主说：“谁去引诱亚哈上基列的拉末去阵亡呢？”这个就这样说，那个就那样说。

†[思]上主问说：有谁能去唆使阿哈布，叫他上去进攻辣摩特基肋阿得，而死在那里呢？那时有的说这样，有的说那样。

†[当代]主说：“哪一个愿意去引诱亚哈到基列的拉末去送死呢？”众天军听了就众议纷纭，提出许多不同的意见来，

†[新译]耶和华说：‘谁去引诱亚哈，使他上基列的拉末阵亡呢？’有说这样的，有说那样的。

†[Wlb]耶和华曰、谁愿诱亚哈往基列拉末、而陨没乎、其一曰如此、其一曰如彼、

†[Xdv]上主问：‘谁去骗亚哈，让他到拉末去送死呢？’有些天使这样说；有些天使那样说。

†[Kjv]And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.

†[Nkjv]And the LORD said, "Who will persuade Ahab to go up, that he may fall at Ramoth Gilead?' So one spoke in this manner, and another spoke in that manner.

†[BBE]And the Lord said, How may Ahab be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.

†[GNT] The Lord asked, "Who will deceive Ahab so that he will go and be killed at Ramoth?' Some of the angels said one thing, and others said something else,

†[NIV]And the Lord said, 'Who will entice Ahab into attacking Ramoth Gilead and going to his death there?' "One suggested this, and another that.

王上22:21 随后有一个神灵出来，站在耶和华面前，说：‘我去引诱他。’

†[吕]随后有一个神灵出来，站在永恒主面前，说：“我去引诱他。”

†[思]以後，有一个神出来，立在上主面前说：我能唆使他。上主问他说：用什麽方法？

†[当代]后来，有一个灵站出来，说自己愿意去，

†[新译]后来有一个灵出来，站在耶和华面前，说：‘我去引诱他。’耶和华问他：‘你用什么方法呢？’

†[Wlb]后有神出、立于耶和华前曰、我愿诱之、

†[Xdv]后来，有一个灵上前，到上主跟前说：‘我去骗他。’上主问：‘怎样骗法？’

†[Kjv]And there came forth a spirit, and stood before the LORD, and said, I will persuade him.

†[Nkjv]Then a spirit came forward and stood before the LORD, and said, "I will persuade him.'

†[BBE]Then a spirit came forward and took his place before the Lord and said, I will get him to do it by a trick.

†[GNT] until a spirit stepped forward, approached the Lord, and said, "I will deceive him.'

†[NIV]Finally, a spirit came forward, stood before the Lord and said, 'I will entice him.'

王上22:22 耶和华问他说：‘你用何法呢？’他说：‘我去，要在他众先知口中作谎言的灵。’耶和华说：‘这样，你必能引诱他，你去如此行吧！’

†[吕]永恒主问他说：“你用何法呢？”他说：“我去，要在他众神言人口中作谎言的灵。”永恒主说：“这样，你必能引诱他，你去这样行吧！”

†[思]那神回答说：我去，在他所有的先知口中做虚言的神。上主答说：你必能唆使他，也必会成功，你去照办罢！

†[当代]于是，主就问他会用什么方法。他回答说：“我会叫他所有的先知都说假话。”最后，主说：“好，你就这样引诱他吧，你一定会成功的。”

†[新译]他回答：‘我要出去，在亚哈所有先知的口中，作说谎的灵。’耶和华说：‘你可以去引诱他，你也必能成功，你去这样行吧！’

†[Wlb]曰、何以诱之、曰、我将出为诳言之神、在其众先知之口、曰、尔往为之、必成其事、

†[Xdv]那灵说：‘我要使亚哈所有的先知说谎。’上主说：‘去吧！你去骗他！你一定成功。’”

†[Kjv]And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persude him, and prevail also: go forth, and do so.

†[Nkjv]The LORD said to him, "In what way?' So he said, "I will go out and be a lying spirit in the mouth of all his prophets.' And the LORD said, "You shall persuade him, and also prevail. Go out and do so.'

†[BBE]And the Lord said, How? And he said, I will go out and be a spirit of deceit in the mouth of all his prophets. And he said, Your trick will have its effect on him: go out and do so.

†[GNT] "How?' the Lord asked. The spirit replied, "I will go and make all of Ahab's prophets tell lies.' The Lord said, "Go and deceive him. You will succeed.' "

†[NIV]By what means?' the Lord asked. " 'I will go out and be a lying spirit in the mouths of all his prophets,' he said. " 'You will succeed in enticing him,' said the Lord . 'Go and do it.'

本会注释　　圣经常把上帝没有干预的事说成是祂做的。整幅画面是一个比喻。亚哈既选择听从假先知，上帝就让他被他们引诱到败亡。

王上22:23 现在耶和华使谎言的灵入了你这些先知的口，并且耶和华已经命定降祸与你。” (串)结14:9

†[吕]现在永恒主使谎言的灵入了你这些神言人的口，跟且永恒主已经命定降祸跟和你。”

†[思]现在上主将虚言的神，放入你这些先知口中，上主已注定你必遭殃。”

†[当代]现在，主果然把说谎的灵放进这些先知的口中；主要降祸在你身上了。”

†[新译]现在，耶和华已经把说谎的灵放在你这些先知的口中，耶和华已经命定灾祸临到你。”

†[Wlb]今耶和华以诳言之灵、置尔众先知之口、耶和华有言、将加祸于尔、

†[Xdv]米该雅最后说：“这就是事情的经过。上主使你的先知对你说谎，而他已经命定你遭遇灾祸！”

†[Kjv]Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.

†[Nkjv]Therefore look! The LORD has put a lying spirit in the mouth of all these prophets of yours, and the LORD has declared disaster against you."

†[BBE]And now, see, the Lord has put a spirit of deceit in the mouth of all these your prophets; and the Lord has said evil against you.

†[GNT] And Micaiah concluded: "This is what has happened. The Lord has made these prophets of yours lie to you. But he himself has decreed that you will meet with disaster!"

†[NIV]So now the Lord has put a lying spirit in the mouths of all these prophets of yours. The Lord has decreed disaster for you."

王上22:24 基拿拿的儿子西底家前来，打米该雅的脸，说：“耶和华的灵从哪里离开我与你说话呢？” (串)哀3:30太5:39路6:29徒23:2

†[吕]基拿拿的儿子西底家前来，打米该雅的脸，说：“永恒主的灵从哪里离开我跟和你说话呢？”

†[思]那时，革纳阿纳的儿子漆德克雅前来，打米加雅的脸说：“上主的神又何曾离开了我，而同你谈话呢？”

†[当代]基拿拿的儿子西底家听了米该雅的话就上前掴了米该雅一掌，质问他说：“主的灵什么时候离开了我，转向你说起话来了呢？”

†[新译]基拿拿的儿子西底家近前来，打米该雅的脸颊说：“耶和华的灵怎样离开了我，去与你说话呢？”

†[Wlb]基拿拿子西底家、前批米该雅之颊曰、耶和华之神、自我往与尔言、由于何途、

†[Xdv]于是，基拿拿的儿子西底家先知走到米该雅面前，打他一个巴掌，问他：“上主的灵什么时候离开我，向你说话呢？”

†[Kjv]But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

†[Nkjv]Now Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, "Which way did the spirit from the LORD go from me to speak to you?"

†[BBE]Then Zedekiah, the son of Chenaanah, came near and gave Micaiah a blow on the side of the face, saying, Where is the spirit of the Lord whose word is in you?

†[GNT] Then the prophet Zedekiah went up to Micaiah, slapped his face, and asked, "Since when did the Lord's spirit leave me and speak to you?"

†[NIV]Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from the Lord go when he went from me to speak to you?" he asked.

本会注释　　邪灵的灵总要表显出邪恶来。它粗鲁而非柔和，残忍而非仁慈。圣经告诫上帝的子民：“一切的灵，你们不可都信，总要试验那些灵是出于上帝的不是”（约壹4:1）。“凭着他们的果子，就可以认出他们来”（太7:20）。加5:19-23列举了情欲和圣灵所结的果实，凭着这些，灵的本质就可以试验出来。西底家打米该雅的脸，证明在他里面的灵是恶的。

王上22:25 米该雅说：“你进严密的屋子藏躲的那日，就必看见了。” (串)王上20:30王下9:2代下18:24

†[吕]米该雅说：“你进严密的屋子藏躲的那日，就必看见了。”

†[思]米加雅答说：“在你进入最严密的室内隐藏的那一天，你就会知道了。”

†[当代]“你进内室躲藏的那一天就会知道了。”米该雅说。

†[新译]米该雅说：“你进密室躲藏的那一天，就必看见了。”

†[Wlb]米该雅曰、尔匿密室之日、则必见之、

†[Xdv]米该雅回答：“你跑到隐密的小房间躲藏起来那一天，你就会知道了。”

†[Kjv]And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.

†[Nkjv]And Micaiah said, "Indeed, you shall see on that day when you go into an inner chamber to hide!"

†[BBE]And Micaiah said, Truly, you will see on that day when you go into an inner room to keep yourself safe.

†[GNT] "You will find out when you go into some back room to hide," Micaiah replied.

†[NIV]Micaiah replied, "You will find out on the day you go to hide in an inner room."

本会注释　　米该雅没有过多理会西底家的问题，以及他们中谁是真先知的分歧。西底家很快就会看到，在亚哈失败的不幸中，他自己也会遭殃。

王上22:26 以色列王说：“将米该雅带回，交给邑宰亚们和王的儿子约阿施，说

†[吕]以色列王说：“将米该雅带回，交给邑宰献亚们和王的儿子约阿施，说

†[思]以色列王吩咐说：“将米加雅带回去，交给阿孟市长及约阿士王子，

†[当代]以色列王下令说：“把米该雅押下去，交给市长亚们和约阿施王子，

†[新译]以色列王说：“把米该雅带回去，交给市长亚们和王的儿子约阿施，

†[Wlb]以色列王曰、执米该雅、归付邑宰亚门、及王子约阿施、

†[Xdv]于是，亚哈王命令一个官员：“把米该雅抓起来，送他到亚们市市长和约阿施王子那里，

†[Kjv]And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;

†[Nkjv]So the king of Israel said, "Take Micaiah, and return him to Amon the governor of the city and to Joash the king's son;

†[BBE]And the king of Israel said, Take Micaiah and send him back to Amon, the ruler of the town, and to Joash, the king's son;

†[GNT] Then King Ahab ordered one of his officers, "Arrest Micaiah and take him to Amon, the governor of the city, and to Prince Joash.

†[NIV]The king of Israel then ordered, "Take Micaiah and send him back to Amon the ruler of the city and to Joash the king's son

王上22:27 王如此说，把这个人下在监里，使他受苦，吃不饱喝不足，等候我平平安安的回来。” (串)代下16:10|士8:9

†[吕]王这样说，把这个人下在监里，使他受苦，吃不饱喝不足，等候我平平安安地回来。”

†[思]说君王这样吩咐：将这人下在监里，少给他吃的喝的，等我平安回来。”

†[当代]传谕把他收押在监狱中折磨他，让他吃不饱，喝不足，直到我平安回来为止。”

†[新译]说：‘王这样吩咐：把这人囚在监里，少给他食物和水，直到我平平安安回来。’”

†[Wlb]告之曰、王命拘此夫于狱、食以艰苦之饼、饮以艰苦之水、待我安归、

†[Xdv]吩咐他们把米该雅关在监狱里，每天给他仅够维持生命的面包和水，等到我平安回来。”

†[Kjv]And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

†[Nkjv]and say, "Thus says the king: "Put this fellow in prison, and feed him with bread of affliction and water of affliction, until I come in peace.""'

†[BBE]And say, It is the king's order that this man is to be put in prison and given prison food till I come again in peace.

†[GNT] Tell them to throw him in prison and to put him on bread and water until I return safely."

†[NIV]and say, 'This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.' "

本会注释　　监里。亚哈对米该雅的暴行，表明他是个恶人。他把先知下在监里。他如果能接受先知的忠告，本来会保住性命的。
　　平平安安地。亚哈希望以色列人认为，他不相信先知的话，并确信自己会平平安安地回来。但他后来的行动（第30节）表明，他可能对自己所要投入之战斗的结果存在严重的忧虑。

王上22:28 米该雅说：“你若能平平安安的回来，那就是耶和华没有藉我说这话了”；又说：“众民哪，你们都要听！” (串)民16:29申18:22|弥1:2

†[吕]米该雅说：“你若能平平安安地回来，那就是永恒主没有由我说这话了”；又说：“众民哪，你们都要听！”

†[思]米加雅说：“你如果能平安回来，那麽，上主就没有藉我说过话。”後又说：“众百姓！你们要听清楚啊！”

†[当代]“倘若你能够平安回来，那么，我刚才说的话就不是从主而来的了。”米该雅又转身向民众说：“你们都记著我的话吧。”

†[新译]米该雅说：“如果你真的可以平平安安回来，那么耶和华就没有借着我说话了。”他又说：“众民啊，你们都要听。”

†[Wlb]米该雅曰、如尔安归、则是耶和华未藉我而言、又曰、诸民、尔其听之、

†[Xdv]米该雅说：“要是你平安回来，这就证明上主没有藉着我说话！”他又说：“诸位，请记住我刚才所说的话！”

†[Kjv]And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.

†[Nkjv]But Micaiah said, "If you ever return in peace, the LORD has not spoken by me." And he said, "Take heed, all you people!"

†[BBE]And Micaiah said, If you come back at all in peace, the Lord has not sent his word by me.

†[GNT] "If you return safely," Micaiah exclaimed, "then the Lord has not spoken through me!" And he added, "Listen, everyone, to what I have said!"

†[NIV]Micaiah declared, "If you ever return safely, the Lord has not spoken through me." Then he added, "Mark my words, all you people!"

本会注释　　米该雅接受了王的挑战，要所有的百姓都注意。如果亚哈从战场上平平安安地回来，他就承认耶和华没有藉他说话，自己就是假先知。当然，相反的结果也可以证明事实真相。如果王不能平安地回来，全国都会知道那四百个高声大胆说话的先知不过是骗子。耶和华并没有与他们同在。这样的试验很公平（申18:22）。

王上22:29 以色列王和犹大王约沙法上基列的拉末去了。

†[吕]以色列王和犹大王约沙法上基列的拉末去了。

†[思]以色列王遂与犹大王约沙法特上去，进攻辣摩特基肋阿得。

†[当代]以色列王和犹大王约沙法最后还是一同出兵攻打基列的拉末。

†[新译]于是，以色列王和犹大王约沙法上基列的拉末去了。

†[Wlb]以色列王与犹大王约沙法、往基列拉末、

†[Xdv]以色列王亚哈和犹大王约沙法到基列去攻打拉末城。

†[Kjv]So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.

†[Nkjv]So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.

†[BBE]So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramoth-gilead.

†[GNT] Then King Ahab of Israel and King Jehoshaphat of Judah went to attack the city of Ramoth in Gilead.

†[NIV]So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead.

本会注释　　约沙法曾提出要求问一位耶和华的先知（第5节），当他听到米该雅的预言，说这次出征将会遭遇失败时，他本应该注意到先知的信息并拒绝接受亚哈的邀请。但是他匆匆用庄严的誓言表态（第4节）要参加战斗。他显然与亚哈结成了军事同盟。但他仍可以告诉亚哈，他不能违背主耶和华的旨意。他如果真这么做，就可以劝阻亚哈参战了。但约沙法甘心陪伴亚哈，等于鼓励他自取灭亡。结果约沙法为参加此事受到了耶和华的严厉责备（代下19:2）。

王上22:30 以色列王对约沙法说：“我要改装上阵，你可以仍穿王服。”以色列王就改装上阵。 (串)代下18:29;35:22撒上28:8

†[吕]以色列王对约沙法说：“我要改装上阵，你可以仍穿王服。”以色列王就改装上阵。

†[思]以色列王对约沙特说：“我要改装上阵，你可以仍穿朝服。”於是以色列王改装上了阵。

†[当代]以色列王对约沙法说：“我要改装上阵，你就仍然穿著原来的服装吧。”

†[新译]以色列王对约沙法说：“我要改装上战场去了；你可以仍穿自己的朝服。”于是以色列王改装到战场去了。

†[Wlb]以色列王谓约沙法曰、我将改装入陈、惟尔当衣王服、以色列王遂改装入陈、

†[Xdv]亚哈对约沙法说：“我们上战场的时候，让我化装，而你仍然穿着你的王袍。”于是以色列王化装上阵。

†[Kjv]And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.

†[Nkjv]And the king of Israel said to Jehoshaphat, "I will disguise myself and go into battle; but you put on your robes." So the king of Israel disguised himself and went into battle.

†[BBE]And the king of Israel said to Jehoshaphat, I will make a change in my clothing, so that I do not seem to be the king, and will go into the fight; but do you put on your robes. So the king of Israel made a change in his dress and went into the fight.

†[GNT] Ahab said to Jehoshaphat, "As we go into battle, I will disguise myself, but you wear your royal garments." So the king of Israel went into battle in disguise.

†[NIV]The king of Israel said to Jehoshaphat, "I will enter the battle in disguise, but you wear your royal robes." So the king of Israel disguised himself and went into battle.

本会注释　　亚哈的这种措施显示了他半信半疑的性格。亚哈在内心深处知道米该雅是真先知，他也担心米该雅的预言成为现实。但他要尽一切努力去阻止或避免预言的实现。

王上22:31 先是亚兰王吩咐他的三十二个车兵长说：“他们的兵将，无论大小，你们都不可与他们争战，只要与以色列王争战。” (串)王上20:1,16|撒下17:2

†[吕]先是亚兰王吩咐他的三十二个车兵长说：“他们的兵将，无论大小，你们都不可跟和他们争战，只要跟和以色列王争战。”

†[思]阿兰王曾吩咐自己的叁十二个战车队长说：“你们不必与大小将士交战，只攻打以色列王！”

†[当代]原来，亚兰王已经预先授令他的三十二名战车队长，吩咐他们不要跟对方的大小军兵交锋，叫他们只管攻击以色列王。

†[新译]亚兰王曾经嘱咐他的三十二个战车长说：“无论大小将兵，你们都不要与他们争战，只要与以色列王争战。”

†[Wlb]亚兰王曾命车长三十二人曰、尊卑俱勿与战、惟与以色列王而已、

†[Xdv]叙利亚王命令三十二个战车指挥官专打以色列王一个人。

†[Kjv]But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

†[Nkjv]Now the king of Syria had commanded the thirty-two captains of his chariots, saying, "Fight with no one small or great, but only with the king of Israel."

†[BBE]Now the king of Aram had given orders to the thirty-two captains of his war-carriages, saying, Make no attack on small or great, but only on the king of Israel.

†[GNT] The king of Syria had ordered his thirty-two chariot commanders to attack no one else except the king of Israel.

†[NIV]Now the king of Aram had ordered his thirty-two chariot commanders, "Do not fight with anyone, small or great, except the king of Israel."

本会注释　　这道命令正是那曾被亚哈饶恕了性命的人发出来的。亚哈曾为那件事受到先知的责备（20:42）。

王上22:32 车兵长看见约沙法，便说：“这必是以色列王！”就转过去与他争战，约沙法便呼喊。

†[吕]车兵长看见约沙法，便说：“这必是以色列王！”就转过去跟和他争战，约沙法便呼喊。

†[思]战车队长一看见约沙法特，便说：“这必是以色列王！”遂转身向他进攻，约沙法特连声叫苦；

†[当代]在阵上，那些队长看见了约沙法，就彼此呼叫说：“这一定是以色列王了。”于是，他们便全力进攻约沙法，约沙法看见形势不妙，就高声喊叫。

†[新译]战车长们看见约沙法的时候，就说：“这人必是以色列王。”他们就转过去与他争战，约沙法便喊叫起来。

†[Wlb]车长见约沙法、则曰、此必以色列王也、遂转战之、约沙法号呼、

†[Xdv]所以当他们看见约沙法王的时候，以为他就是以色列王，都去攻打他。但约沙法一喊叫，

†[Kjv]And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.

†[Nkjv]So it was, when the captains of the chariots saw Jehoshaphat, that they said, "Surely it is the king of Israel!" Therefore they turned aside to fight against him, and Jehoshaphat cried out.

†[BBE]So when the captains of the war-carriages saw Jehoshaphat, they said, Truly, this is the king of Israel; and turning against him, they came round him, but Jehoshaphat gave a cry.

†[GNT] So when they saw King Jehoshaphat, they all thought that he was the king of Israel, and they turned to attack him. But when he cried out,

†[NIV]When the chariot commanders saw Jehoshaphat, they thought, "Surely this is the king of Israel." So they turned to attack him, but when Jehoshaphat cried out,

本会注释　　在代下18:31的描写更加详细：“耶和华就帮助他，上帝又感动他们离开他。”约沙法可能是自发地向上帝求救，也是向他自己的部队求助。亚兰人听出这样的喊声不是以色列王发出来的。

王上22:33 车兵长见不是以色列王，就转去不追他了。

†[吕]车兵长见不是以色列王，就转去不追他了。

†[思]战车队长见他不是以色列王，就不再追击他。

†[当代]后来，那些队长看清楚了他不是以色列王，这才不再追杀他。

†[新译]战车长们一见他不是以色列王，就转回来，不追赶他了。

†[Wlb]车长见非以色列王、则返而不追、

†[Xdv]他们认出他不是以色列王，就不再攻打他。

†[Kjv]And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.

†[Nkjv]And it happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.

†[BBE]And when the captains of the war-carriages saw that he was not the king of Israel, they went back from going after him.

†[GNT] they realized that he was not the king of Israel, and they stopped their attack.

†[NIV]the chariot commanders saw that he was not the king of Israel and stopped pursuing him.

王上22:34 有一人随便开弓，恰巧射入以色列王的甲缝里。王对赶车的说：“我受了重伤，你转过车来，拉我出阵吧！” (串)代下35:23

†[吕]有一人随便开弓，恰巧射入以色列王的甲缝里。王对赶车的说：“我受了重伤，你转过车来，拉我出阵吧！”

†[思]有人偶然一箭，射入以色列王的铠甲与腰带中间，君王对驾车的人说：“转回！载我离开阵地，我已受伤。”

†[当代]在混乱当中，有一个人胡乱地发了一箭，却竟然从亚哈王铠甲的缝隙中射了进去。亚哈知道自己受了伤，就转过来对赶车的说：“我受了重伤，你送我离开战阵吧！”

†[新译]有一个人随便射了一箭，竟射中了以色列王铁甲与护胸甲之间的地方。王对驾车的说：“你把车转过来，载我离开战场吧！我受了重伤。”

†[Wlb]有人偶尔挽弓、射中以色列王甲缝、王谓御者曰、我重伤矣、旋车载我出军、

†[Xdv]可是，恰巧有一个叙利亚兵发射一箭，射中了亚哈王甲衣的接缝处。亚哈对赶车的喊说：“我受重伤了，转回去！退出阵地！”

†[Kjv]And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.

†[Nkjv]Now a certain man drew a bow at random, and struck the king of Israel between the joints of his armor. So he said to the driver of his chariot, "Turn around and take me out of the battle, for I am wounded."

†[BBE]And a certain man sent an arrow from his bow without thought of its direction, and gave the king of Israel a wound where his breastplate was joined to his clothing; so he said to the driver of his war-carriage, Go to one side and take me away out of the a

†[GNT] By chance, however, a Syrian soldier shot an arrow which struck King Ahab between the joints of his armor. "I'm wounded!" he cried out to his chariot driver. "Turn around and pull out of the battle!"

†[NIV]But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, "Wheel around and get me out of the fighting. I've been wounded."

本会注释　　随便。人生最大的胜利和失败有时真的系结于一些微不足道的小事。亚兰的弓箭手偶然一箭就杀死了以色列王并赢得了战争。这个人肯定不知道自己所发出之箭的结果。偶然之箭有时决定命运。但人们应该明白，任何命运之箭的射出，统管一切的主都是知道的。
　　你转过车来。赶车的人转过战车，但他却改变不了命运大钟的指针。亚哈生命的最后时刻来到了。现在他知道米该雅的预言是真的了。

王上22:35 那日，阵势越战越猛，有人扶王站在车上，抵挡亚兰人。到晚上，王就死了，血从伤处流在车中。

†[吕]那日，阵势越战越猛，有人扶王站在车上，抵挡亚兰人。到晚上，王就死了，血从伤处流在车中。

†[思]但那天战事越来越激烈，君王仍然立在车上，抵抗阿兰人；晚上君王就死了；伤处的血直流到车底。

†[当代]那天的战事非常激烈，亚哈王被人扶著站在车上，战事继续进行；他负伤支持著，可是，到了黄昏，他终于伤重身亡了。他伤口的血冒个不停，甚至车底也沾满了血。

†[新译]那一天战争不断升级，有人扶着王站在车上抵挡亚兰人。到了黄昏，王就死了；血从伤口流到战车的底下去。

†[Wlb]是日战势剧烈、王被扶立于车、以御亚兰人、创剧血流、至于车底、迨夕而死、

†[Xdv]当时，战事猛烈，亚哈王留在他的战车里，被人扶着，面对着叙利亚人，血从伤口流出来，车里流满了血。他在傍晚的时候死了。

†[Kjv]And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.

†[Nkjv]The battle increased that day; and the king was propped up in his chariot, facing the Syrians, and died at evening. The blood ran out from the wound onto the floor of the chariot.

†[BBE]But the fight became more violent while the day went on; and the king was supported in his war-carriage facing the Aramaeans, and the floor of the carriage was covered with the blood from his wound, and by evening he was dead.

†[GNT] While the battle raged on, King Ahab remained propped up in his chariot, facing the Syrians. The blood from his wound ran down and covered the bottom of the chariot, and at evening he died.

†[NIV]All day long the battle raged, and the king was propped up in his chariot facing the Arameans. The blood from his wound ran onto the floor of the chariot, and that evening he died.

本会注释　　亚哈勇敢地坚持下去，让自己被人扶着站在车上，直到生命的最后一刻。

王上22:36 约在日落的时候，有号令传遍军中，说：“各归本城，各归本地吧！”

†[吕]约在日落的时候，有号令传遍军中，说：“各归本城，各归本地吧！”

†[思]约在日落的时候，营中传出号令说：“各自回城，各自归家，

†[当代]到了太阳快要下山的时候，以色列军中就传出号令，叫各人各归本城。

†[新译]约在日落的时候，有命令传遍军中说：“各归各城，各归各地吧。”

†[Wlb]日入之际、有令传于军中曰、各归故邑故土、

†[Xdv]太阳下山的时候，有命令传遍以色列军营：“大家都回自己的家，回自己的故乡去吧！”

†[Kjv]And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.

†[Nkjv]Then, as the sun was going down, a shout went throughout the army, saying, "Every man to his city, and every man to his own country!"

†[BBE]And about sundown a cry went up from all parts of the army, saying, Let every man go back to his town and his country, for the king is dead.

†[GNT] Near sunset the order went out through the Israelite ranks: "Each of you go back to your own country and city!"

†[NIV]As the sun was setting, a cry spread through the army: "Every man to his town; everyone to his land!"

本会注释　　黄昏时刻，国王死了。以色列胜利的希望也破灭了。亚哈的固执不仅将自己带进了可耻的坟墓，也给整个民族带来了悲惨和失败。

王上22:37 王既死了，众人将他送到撒玛利亚，就葬在那里；

†[吕]王既死了，众人将他送到撒玛利亚，就葬在那里；

†[思]君王已死！”人们将君王送回撒玛黎雅，在那里埋葬了。

†[当代]他们把王的尸体运回撒马利亚去安葬；

†[新译]王死了以后，人们把他送回撒玛利亚，埋葬在那里。

†[Wlb]王薨、舁至撒玛利亚、而葬于彼、

†[Xdv]亚哈王就这样死了。有人把他的尸体搬到撒马利亚，葬在那里；

†[Kjv]So the king died, and was brought to Samaria; and they buried the king in Samaria.

†[Nkjv]So the king died, and was brought to Samaria. And they buried the king in Samaria.

†[BBE]And they came to Samaria, and put the king's body to rest in Samaria.

†[GNT] So died King Ahab. His body was taken to Samaria and buried.

†[NIV]So the king died and was brought to Samaria, and they buried him there.

本会注释　　从暗利起，撒玛利亚就成了以色列王固定的埋葬地点（王上16:28；王下10:35；13:9；14:16）。

王上22:38 又有人把他的车洗在撒玛利亚的池旁（妓女在那里洗澡），狗来舔他的血，正如耶和华所说的话。 (串)王上21:19

†[吕]又有人把他的车洗在撒玛利亚的池旁［妓女在那里洗澡］，狗来舔他的血，正如永恒主所说的话。

†[思]人在撒玛黎雅的池塘中，洗涤君王的车时，有狗来舔他的血，有妓女在那里沐浴，正应验上主所说的话。

†[当代]他的战车被拖到撒马利亚池边洗擦，有狗来舐车上的血，又有妓女在那儿洗澡，这些都应验了主的话。

†[新译]他们在撒玛利亚的池旁，妓女洗澡的地方清洗战车，有狗来舔亚哈的血，正如耶和华说过的话一样。

†[Wlb]有人在撒玛利亚池、洗濯其车、犬舐其血、如耶和华所言、此池、娼妓素浴其中、

†[Xdv]他们又在撒马利亚池子把他的战车洗干净。正如上主曾经说过的，狗到池子来舔他的血；妓女也在那里洗澡。

†[Kjv]And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.

†[Nkjv]Then someone washed the chariot at a pool in Samaria, and the dogs licked up his blood while the harlots bathed, according to the word of the LORD which He had spoken.

†[BBE]And the war-carriage was washed by the pool of Samaria, which was the bathing-place of the loose women, and the dogs were drinking his blood there, as the Lord had said.

†[GNT] His chariot was cleaned up at the pool of Samaria, where dogs licked up his blood and prostitutes washed themselves, as the Lord had said would happen.

†[NIV]They washed the chariot at a pool in Samaria (where the prostitutes bathed), and the dogs licked up his blood, as the word of the Lord had declared.

本会注释　　把他的车洗。直译是“妓女洗澡。”七十士译本为：“妓女在血中洗澡”，意思隐晦不明。可能指今天已经失传的习俗。约瑟弗斯解释说：“妓女后来继续在那个水泉里洗澡”（《犹太古代史》Antiquities viii. 15. 6）。英文KJV版的译文“洗他的盔甲”反映亚兰语和拉丁文武加大译本的译法。
　　撒玛利亚的池。考古的挖掘已发现了这个据说就是撒玛利亚池的地方。它位于亚哈王宫北翼的一个院子里，长10.2米，宽4.9米，深4.9米。池子是从岩石中凿出来的，内壁涂有一层厚厚的灰泥。

王上22:39 亚哈其余的事，凡他所行的和他所修造的象牙宫，并所建筑的一切城邑，都写在以色列诸王记上。 (串)诗45:8摩3:15

†[吕]亚哈其余的事，凡他所行的和他所修造的象牙宫，跟所建筑的一切城邑，都写在以色列诸王记上。

†[思]阿哈布其馀的事迹，他的一切作为，所建造的象牙宫，以及修的一切城市，都记载在以色列列王实录上。

†[当代]亚哈其他的事迹和他修造象牙宫，建造城邑等事，都记在以色列诸王纪上。

†[新译]亚哈其余的事迹，他所作的一切，他建造的象牙宫和他重建的一切城镇，不是都记在以色列诸王的年代志上吗？

†[Wlb]亚哈其余事迹、凡其所为、与建象牙之宫、暨筑诸邑、俱载于以色列列王纪、

†[Xdv]亚哈王其它的事迹，包括他造象牙王宫和建造许多城市的经过，一一记载在以色列列王史上。

†[Kjv]Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

†[Nkjv]Now the rest of the acts of Ahab, and all that he did, the ivory house which he built and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

†[BBE]Now the rest of the acts of Ahab, and all he did, and his ivory house, and all the towns of which he was the builder, are they not recorded in the book of the history of the kings of Israel?

†[GNT] Everything else that King Ahab did, including an account of his palace decorated with ivory and of all the cities he built, is recorded in [The History of the Kings of Israel.]

†[NIV]As for the other events of Ahab's reign, including all he did, the palace he built and inlaid with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel?

本会注释　　象牙宫。请对照诗45:8的“象牙宫”和摩3:15的“象牙的房屋”。亚哈的宫殿如此命名是因为其装饰大量使用象牙。对亚哈王宫的挖掘已经充分证实了这一点。在那里发现很多象牙雕刻镶嵌的物品。在叙利亚和巴勒斯坦也发现了大量象牙雕刻的物品（见本卷注释第81页）。
　　城邑。这些城邑没有进一步的记录。在亚哈统治期间以色列相当繁荣。

王上22:40 亚哈与他列祖同睡。他儿子亚哈谢接续他作王。

†[吕]亚哈跟和他列祖一同长眠。他儿子亚哈谢接替他作王。

†[思]阿哈布与祖先同眠，他的儿子阿哈齐雅继位为王。

†[当代]亚哈葬在他祖先的陵墓中；他的儿子亚哈谢继位为王。

†[新译]亚哈与他的列祖同睡，他的儿子亚哈谢接续他作王。

†[Wlb]亚哈与列祖偕眠、子亚哈谢嗣位、

†[Xdv]他死后，他的儿子亚哈谢继承他作王。

†[Kjv]So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

†[Nkjv]So Ahab rested with his fathers. Then Ahaziah his son reigned in his place.

†[BBE]So Ahab was put to rest with his fathers; and Ahaziah his son became king in his place.

†[GNT] At his death his son Ahaziah succeeded him as king.

†[NIV]Ahab rested with his fathers. And Ahaziah his son succeeded him as king.

本会注释　　亚哈谢。亚哈谢的确是在他的父亲亚哈死后立即作王的，但他统治的细节直到第51节才出现。

王上22:41 以色列王亚哈第四年，亚撒的儿子约沙法登基作了犹大王。 (串)本章41-43代下20:31-33

†[吕]以色列王亚哈第四年，亚撒的儿子约沙法登极来管理作了犹大王。

†[思]以色列王阿哈布四年，阿撒的儿子约沙法特登极作犹大王。

†[当代]以色列亚哈王四年，犹大王亚撒的儿子约沙法登基作王。

†[新译]以色列王亚哈第四年，亚撒的儿子约沙法登基作犹大王。

†[Wlb]以色列王亚哈四年、亚撒子约沙法即位、为犹大王、

†[Xdv]以色列王亚哈在位的第四年，亚撒的儿子约沙法作犹大王。

†[Kjv]And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

†[Nkjv]Jehoshaphat the son of Asa had become king over Judah in the fourth year of Ahab king of Israel.

†[BBE]And Jehoshaphat, the son of Asa, became king over Judah in the fourth year of Ahab's rule over Israel.

†[GNT] In the fourth year of the reign of King Ahab of Israel, Jehoshaphat son of Asa became king of Judah

†[NIV]Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel.

本会注释　　约沙法。在关于亚哈王朝的较长记录之后（王上16:29至22:41），又转到一位犹大王身上（见本卷注释145页）。

王上22:42 约沙法登基的时候年三十五岁，在耶路撒冷作王二十五年。他母亲名叫阿苏巴，乃示利希的女儿。

†[吕]约沙法登极来管理的时候年三十五岁，在耶路撒冷作王二十五年。他母亲名叫阿苏巴，乃示利希的女儿。

†[思]约沙法特登极时，年叁十五岁；在耶路撒冷作王二十五年；他的母亲名叫阿组巴，是史肋希的女儿。

†[当代]约沙法登基的时候三十五岁，在耶路撒冷秉政达二十五年之久。他母亲叫阿苏巴，是示利希的女儿。

†[新译]约沙法登基的时候是三十五岁；他在耶路撒冷作王二十五年。他母亲名叫阿苏巴，是示利希的女儿。

†[Wlb]时、年三十有五、在耶路撒冷为王、历二十五年、其母阿苏巴、示利希女也、

†[Xdv]他作王的时候，年三十五岁。他在耶路撒冷统治二十五年。他的母亲是示利希的女儿阿苏巴。

†[Kjv]Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

†[Nkjv]Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi.

†[BBE]Jehoshaphat was thirty-five years old when he became king, and he was king for twenty-five years in Jerusalem. His mother's name was Azubah, the daughter of Shilhi.

†[GNT] at the age of thirty-five, and he ruled in Jerusalem for twenty-five years. His mother was Azubah, the daughter of Shilhi.

†[NIV]Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.

王上22:43 约沙法行他父亲亚撒所行的道，不偏离左右，行耶和华眼中看为正的事；只是邱坛还没有废去，百姓仍在那里献祭烧香。 (串)代下17:3|王上15:14王下12:3;14:4

†[吕]约沙法行他父亲亲亚撒所行的道，不偏离左右，行永恒主所看为对的事；只是邱祭坛还没有废去，人民仍在那里献祭熏祭。

†[思]约沙法特完全走了他父亲阿撒的道路，不偏左右，行了上主视为正义的事；只有丘坛，还没有铲除，人民仍在丘坛上焚香献祭。

†[当代]约沙法效法父亲亚撒，遵从主道，没有偏离左右，他做主认为对的事。可惜，他没有拆毁国内的邱坛，因此，民仍然在邱坛上烧香献祭。

†[新译]约沙法遵行他父亲亚撒所行的一切，总不偏离，行耶和华看为正的事。只是邱坛还没有废去，人民仍在邱坛上献祭烧香（“只是邱坛......献祭烧香。”《马索拉抄本》为22:44）。

†[Wlb]约沙法循其父亚撒之道、不偏离之、行耶和华所悦、惟崇邱未废、民仍献祭焚香于其上、

†[Xdv]约沙法像他父亲亚撒一样，总不偏离，做上主看为对的事。可是，他并没有废除丘上的神庙；人民仍然在那里献祭烧香。

†[Kjv]And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.

†[Nkjv]And he walked in all the ways of his father Asa. He did not turn aside from them, doing what was right in the eyes of the LORD. Nevertheless the high places were not taken away, for the people offered sacrifices and burned incense on the high places.

†[BBE]He did as Asa his father had done, not turning away from it, but doing what was right in the eyes of the Lord; but the high places were not taken away: the people went on making offerings and burning them in the high places.

†[GNT] Like his father Asa before him, he did what was right in the sight of the Lord; but the places of worship were not destroyed, and the people continued to offer sacrifices and burn incense there.

†[NIV]In everything he walked in the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord . The high places, however, were not removed, and the people continued to offer sacrifices and burn incense there.

本会注释　　亚撒所行的道。关于约沙法的统治，《列王纪》中没有什么具体的细节。全部的记录就在第41至第50节。在《历代志》中，有关他的记载就完整得多了（代下17:1至21:1）。这里强调约沙法是一个义王，行他父亲亚撒所行的道。关于亚撒的敬虔，见王上15:11-15；代下14:2-5；15:8-18。但约沙法似乎是一位比他的父亲更好的王，因为经上没有记载他有什么错行，像他父亲亚撒晚年所行的（代下16:2-12）。
　　还没有废去。与代下20:33一致。然而代下17:6说他“从犹大除掉一切邱坛和木偶”。这可能指约沙法取消了比较邪恶的敬拜场所，比如有“木偶”的场所。但他让一些非正式的邱坛保留了下来。他也许已将这些邱坛除掉，但有一些后来又恢复了。

王上22:44 约沙法与以色列王和好。 (串)代下20:35

†[吕]约沙法跟和以色列王和好。

†[思]约沙法特与以色列王相安无事。

†[当代]约沙法在位的时候，犹大与以色列和平共处。

†[新译]约沙法王与以色列王和平相处。（本节在《马索拉抄本》为22:45）

†[Wlb]约沙法与以色列王修好、

†[Xdv]约沙法跟以色列王和平相处。

†[Kjv]And Jehoshaphat made peace with the king of Israel.

†[Nkjv]Also Jehoshaphat made peace with the king of Israel.

†[BBE]And Jehoshaphat made peace with the king of Israel.

†[GNT] Jehoshaphat made peace with the king of Israel.

†[NIV]Jehoshaphat was also at peace with the king of Israel.

本会注释　　和好。代下18:1说约沙法“与亚哈结亲”。这意味着他与亚哈正式结盟。盟约是通过约沙法的儿子约兰和亚哈的女儿亚他利雅结婚来确立的（王下8:18,26；代下21:6）。婚后所生的儿子亚哈谢可能是仿效亚哈的儿子和继承人的名字，亚哈下一个儿子的名字似乎是仿效他的女婿，犹大王位的继承人约兰（见第4节注释）。这种同盟显然在亚哈和约沙法的继承人之间延续下去。两个王室的成员之间还进行互访（王上22:2；王下8:29；代下18:1,2），在作战时共同部署部队（王上22:4；代下18:3；22:5,6），并合伙进行对外贸易（代下20:35,36）。

王上22:45 约沙法其余的事和他所显出的勇力，并他怎样争战，都写在犹大列王记上。 (串)代下20:34

†[吕]约沙法其余的事和他所显出的勇力，跟他怎样争战，都写在犹大列王记上。

†[思]约沙法特其馀的事迹，他所做的英雄事迹，以及如何作战，都记载在犹大列王实录上。

†[当代]约沙法的勇力，武功和其他的事迹，都记在犹大诸王纪上。

†[新译]约沙法其余的事迹，他作过的英勇的事和他怎样争战的事，不是都写在犹大列王的年代志上吗？

†[Wlb]约沙法其余事迹、及所著之勇力、与其战绩、俱载于犹大列王纪、

†[Xdv]约沙法其它的事迹，他的英勇和他的武功，一一记载在犹大列王史上。

†[Kjv]Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?

†[Nkjv]Now the rest of the acts of Jehoshaphat, the might that he showed, and how he made war, are they not written in the book of the chronicles of the kings of Judah?

†[BBE]Now the rest of the acts of Jehoshaphat, and his great power, and how he went to war, are they not recorded in the book of the history of the kings of Judah?

†[GNT] Everything else that Jehoshaphat did, all his bravery and his battles, are recorded in [The History of the Kings of Judah.]

†[NIV]As for the other events of Jehoshaphat's reign, the things he achieved and his military exploits, are they not written in the book of the annals of the kings of Judah?

本会注释　　他怎样争战。关于约沙法的征战，见王下3:9-27节；代下20:1-27；他的“勇力”见代下17:12-19；18:1；20:29,30。
　　犹大列王纪。见王上14:29；15:7,23；王下8:23等。此外哈拿尼的儿子耶户还为约沙法写了一部传记（代下20:34）。

王上22:46 约沙法将他父亲亚撒在世所剩下的娈童都从国中除去了。 (串)申23:17王上14:24;15:12

†[吕]约沙法将他父亲亲亚撒活着所剩下的娈童都从国中除去了。

†[思]约沙法特将他父亲活着时，所留下的为神卖淫的男女，全从国内铲除。

†[当代]约沙法曾经把他父王在世时仍然存在的那些卖淫的男子除掉。

†[新译]约沙法把父亲亚撒在世时遗留下来的庙妓都从国中除灭。

†[Wlb]其父亚撒时所遗娈童、约沙法尽除之于国中、

†[Xdv]他扫除了他父亲亚撒时代遗留下来所有在神庙活动的男娼女妓。

†[Kjv]And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.

†[Nkjv]And the rest of the perverted persons, who remained in the days of his father Asa, he banished from the land.

†[BBE]He put an end to the rest of those who were used for sex purposes in the worship of the gods, all those who were still in the land in the time of his father Asa.

†[GNT] He got rid of all the male and female prostitutes serving at the pagan altars who were still left from the days of his father Asa.

†[NIV]He rid the land of the rest of the male shrine prostitutes who remained there even after the reign of his father Asa.

本会注释　　娈童。见@王上14:24；15:12@注释。

王上22:47 那时以东没有王，有总督治理。 (串)撒下8:14王下3:9;8:20

†[吕]那时以东没有王，有总督治理。

†[思]当时在厄东没有君王，只有总督代理。

†[当代]那时以东没有王，只有总督治理一切。

†[新译]那时，以东没有王，由总督统治。

†[Wlb]当时以东无王、方伯主治、

†[Xdv]当时以东地没有王，犹大王指派一个总督在那里治理。

†[Kjv]There was then no king in Edom: a deputy was king.

†[Nkjv]There was then no king in Edom, only a deputy of the king.

†[BBE]At that time there was no king in Edom;

†[GNT] The land of Edom had no king; it was ruled by a deputy appointed by the king of Judah.

†[NIV]There was then no king in Edom; a deputy ruled.

本会注释　　在所罗门的时代，哈达从埃及回来，作“所罗门的敌人”（11:14）。从那时起，一直没有提到以东。看起来以东又一次成为亚撒或约沙法的附庸。由总督治理，但他们没有国王的头衔（见王下3:9,12,26）。

王上22:48 约沙法制造他施船只，要往俄斐去，将金子运来；只是没有去，因为船在以旬迦别破坏了。 (串)王上10:22|王上9:28|王上9:26代下20:36

†[吕]约沙法制造他施船只，要往俄斐去，将金子运来；只是没有去，因为船在以旬迦别破坏了。

†[思]约沙法特建造了塔尔史士船只，为到敖非尔去运输黄金，然而没有到达，船只就在厄兹雍革贝尔破坏了。

†[当代]约沙法又建造了一批他施船，到俄斐去运载黄金，可是，船只却在以旬迦别沉没了。

†[新译]约沙法建造了他施船只，要到俄斐去运金子，可是不能开船，因为船只在以旬迦别坏了。

†[Wlb]约沙法造他施舟、欲往俄斐取金、因在以旬迦别舟破、不果、

†[Xdv]约沙法造了航海船只，往俄斐运载金子；但船在以旬迦别失事，没有去成。

†[Kjv]Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.

†[Nkjv]Jehoshaphat made merchant ships to go to Ophir for gold; but they never sailed, for the ships were wrecked at Ezion Geber.

†[BBE]And the representative of King Jehoshaphat made a Tarshish-ship to go to Ophir for gold, but it did not go, because it was broken at Ezion-geber.

†[GNT] King Jehoshaphat had ocean-going ships built to sail to the land of Ophir for gold; but they were wrecked at Eziongeber and never sailed.

†[NIV]Now Jehoshaphat built a fleet of trading ships to go to Ophir for gold, but they never set sail-they were wrecked at Ezion Geber.

本会注释　　以旬迦别。在以东境内，是所罗门的一个港口（王上9:26；代下8:17），现在由一个附庸的王治理。代下20:35-37较为详细的记录说明，以色列王亚哈谢先与约沙法王合伙经营海运，但先知以利以谢谴责这种同盟，结果耶和华毁坏了他们在以旬迦别建造的船只。

王上22:49 亚哈的儿子亚哈谢对约沙法说：“容我的仆人和你的仆人坐船同去吧！”约沙法却不肯。

†[吕]亚哈的儿子亚哈谢对约沙法说：“让我的仆人和你的仆人坐船同去吧！”约沙法却不肯。

†[思]那时阿哈布的儿子阿哈齐雅对约沙法特说：“让我的仆人同你的仆人一起坐船去好了！”但是，约沙法特没有同意。

†[当代]以色列王亚哈的儿子亚哈谢曾经要求约沙法让他的水手跟著出海，但约沙法拒绝了。

†[新译]那时亚哈的儿子亚哈谢对约沙法说：“让我的仆人与你的仆人一同坐船去吧！”但是约沙法不肯。

†[Wlb]亚哈子亚哈谢告约沙法曰、容我仆与尔仆、同舟偕往、约沙法不许、

†[Xdv]后来以色列的亚哈谢王提议，让他的人跟约沙法的人一起去；可是约沙法不答应。

†[Kjv]Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

†[Nkjv]Then Ahaziah the son of Ahab said to Jehoshaphat, "Let my servants go with your servants in the ships." But Jehoshaphat would not.

†[BBE]Then Ahaziah, the son of Ahab, said to Jehoshaphat, Let my men go with yours in the ships. But Jehoshaphat would not let them.

†[GNT] Then King Ahaziah of Israel offered to let his men sail with Jehoshaphat's men, but Jehoshaphat refused the offer.

†[NIV]At that time Ahaziah son of Ahab said to Jehoshaphat, "Let my men sail with your men," but Jehoshaphat refused.

本会注释　　不肯。船队遭到上帝的惩罚之后，约沙法拒绝延续先前和亚哈谢订立的合同。

王上22:50 约沙法与列祖同睡。葬在大卫城他列祖的坟地里。他儿子约兰接续他作王。 (串)代下21:1

†[吕]约沙法跟和列祖一同长眠。葬在大卫城他列祖的坟地里。他儿子约兰接替他作王。

†[思]约沙法特与祖先同眠，与祖先一同葬在达味城；他的儿子约兰继位为王。

†[当代]约沙法死后葬在大卫城的祖陵中，儿子约兰继承他的王位。

†[新译]约沙法与他的列祖同睡，与他的列祖一同埋葬在他先祖大卫的城里；他的儿子约兰接续他作王。

†[Wlb]约沙法与列祖偕眠、同葬于大卫城、子约兰嗣位、

†[Xdv]约沙法死后葬在大卫城的王室坟墓里。他的儿子约兰继承他作王。

†[Kjv]And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.

†[Nkjv]And Jehoshaphat rested with his fathers, and was buried with his fathers in the City of David his father. Then Jehoram his son reigned in his place.

†[BBE]Then Jehoshaphat went to rest with his fathers, and his body was put into the earth in the town of David his father; and Jehoram his son became king in his place.

†[GNT] Jehoshaphat died and was buried in the royal tombs in David's City, and his son Jehoram succeeded him as king.

†[NIV]Then Jehoshaphat rested with his fathers and was buried with them in the city of David his father. And Jehoram his son succeeded him.

本会注释　　约兰在父亲约沙法逝世前就开始与他共同执政。这可以通过与王下1:17和3:1进行对照看出来。

王上22:51 犹大王约沙法十七年，亚哈的儿子亚哈谢在撒玛利亚登基，作以色列王共二年。

†[吕]犹大王约沙法十七年，亚哈的儿子亚哈谢在撒玛利亚登极来管理，作以色列王共二年。

†[思]犹大王约沙法特十七年，阿哈布的儿子阿哈齐雅在撒玛黎雅登极作以色列王；他作王统治以色列只有两年，

†[当代]犹大王约沙法十七年，以色列王亚哈谢在撒马利亚登基，在位两年，

†[新译]犹大王约沙法第十七年，亚哈的儿子亚哈谢在撒玛利亚登基作以色列王。他作以色列王两年。

†[Wlb]犹大王约沙法十七年、亚哈子亚哈谢即位、在撒玛利亚、为以色列王、凡历二年、

†[Xdv]犹大王约沙法在位的第十七年，亚哈的儿子亚哈谢作以色列王。他在撒马利亚统治两年。

†[Kjv]Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.

†[Nkjv]Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.

†[BBE]Ahaziah, the son of Ahab, became king over Israel in Samaria in the seventeenth year of the rule of Jehoshaphat, the king of Judah, and he was king over Israel for two years.

†[GNT] In the seventeenth year of the reign of King Jehoshaphat of Judah, Ahaziah son of Ahab became king of Israel, and he ruled in Samaria for two years.

†[NIV]Ahaziah son of Ahab became king of Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years.

本会注释　　二年。是两个半年，实际上只有一年。

王上22:52 他行耶和华眼中看为恶的事，效法他的父母，又行尼八的儿子耶罗波安使以色列人陷在罪里的事。 (串)王上15:26

†[吕]行永恒主所看为坏的事，走父亲的路、母亲的路，又走那使以色列人犯罪的，尼八的儿子耶罗波安的路。

†[思]行了上主视为恶的事，随从了他父亲和他母亲以及乃巴特的儿子雅洛贝罕，使以色列陷於罪恶的道路，

†[当代]他行主认为恶的事，像他的父母和祖先耶罗波安一样行恶，使以色列人陷在罪中；

†[新译]他行耶和华看为恶的事，行他父亲的道和他母亲的道，又行尼八的儿子耶罗波安使以色列人陷在罪中的道。

†[Wlb]行耶和华所恶、循其父母之道、与尼八子耶罗波安使以色列族陷罪之道、

†[Xdv]他犯罪，得罪上主，学他父亲亚哈、他母亲耶洗碧，和耶罗波安的坏榜样，使以色列人陷在罪中。

†[Kjv]And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

†[Nkjv]He did evil in the sight of the LORD, and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who had made Israel sin;

†[BBE]He did evil in the eyes of the Lord, going in the ways of his father and his mother, and in the ways of Jeroboam, the son of Nebat, who made Israel do evil.

†[GNT] He sinned against the Lord, following the wicked example of his father Ahab, his mother Jezebel, and King Jeroboam, who had led Israel into sin.

†[NIV]He did evil in the eyes of the Lord , because he walked in the ways of his father and mother and in the ways of Jeroboam son of Nebat, who caused Israel to sin.

王上22:53 他照他父亲一切所行的，事奉敬拜巴力，惹耶和华以色列上帝的怒气。 (串)王上16:31|王上16:33

†[吕]他照他父亲一切所行的，事奉敬拜巴力，惹永恒主以色列上帝的怒气。

†[思]服事敬拜了巴耳，激怒了上主，以色列的天主，全像他父亲所作的一样。

†[当代]他又拜祭巴力，触怒了以色列的主上帝。

†[新译]他事奉巴力，敬拜巴力，照着他父亲所行的一切惹耶和华以色列的　神发怒。

†[Wlb]奉事崇拜巴力、激以色列上帝耶和华之怒、皆如其父所行、

†[Xdv]他像他父亲一样服事膜拜巴力，激发了上主──以色列上帝的愤怒。

†[Kjv]For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.

†[Nkjv]for he served Baal and worshiped him, and provoked the LORD God of Israel to anger, according to all that his father had done.

†[BBE]He was a servant and worshipper of Baal, moving the Lord, the God of Israel, to wrath, as his father had done.

†[GNT] He worshiped and served Baal, and like his father before him, he aroused the anger of the Lord, the God of Israel.

†[NIV]He served and worshiped Baal and provoked the Lord , the God of Israel, to anger, just as his father had done.

本会注释　　敬拜巴力。母后耶洗别在亚哈谢短暂的统治期间也发挥了她的影响。《列王纪》的第一卷书就在这里结束了。亚哈谢作王剩余的事迹记载在《列王记下》第1章中。

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