列王纪上第9章

《圣经》列王纪上-第9章

王上9:1 所罗门建造耶和华殿和王宫，并一切所愿意建造的都完毕了， (串)本章1-9代下7:11-22|王上7:1代下8:1|本章19代下8:6

†[吕]所罗门建造了永恒主的殿和王的宫室以及他所喜欢造的一切爱好建筑物都已经造完了，

†[思]撒罗满建造完了上主的殿、王宫和他所喜欢建造的一切建物以后，

†[当代]圣殿、王宫以及所罗门所有想建造的都建成了以后，

†[新译]所罗门建造完了耶和华的殿、王宫和所罗门渴想建造的一切以后，

†[Wlb]所罗门建耶和华室、及其宫室、与凡所欲为者、厥工既竣、

†[Xdv]所罗门王建造了圣殿、王宫，和他所要建造的其它房屋以后，

†[Kjv]And it came to pass, when Solomon had finished the building of the house of the LORD, and the king's house, and all Solomon's desire which he was pleased to do,

†[Nkjv]And it came to pass, when Solomon had finished building the house of the LORD and the king's house, and all Solomon's desire which he wanted to do,

†[BBE]Now when Solomon came to the end of building the house of the Lord and the king's house, and all Solomon's desires, which he had in mind were effected;

†[GNT] After King Solomon had finished building the Temple and the palace and everything else he wanted to build,

†[NIV]When Solomon had finished building the temple of the Lord and the royal palace, and had achieved all he had desired to do,

本会注释　　建造圣殿始于所罗门四年（6:1），七年后，即所罗门十一年完工（6:38）。王宫的建造又用了十三年（7:1）。因此所罗门整个圣殿和王宫的建造用了二十年（9:10；代下8:1），于所罗门二十四年完成。关于“所罗门建造……都完毕了”的准确意义有一个问题。耶和华向所罗门显现，晓谕他献殿的祷告已被垂听，是直到二十年建筑期全部结束之后才发生的吗？如果是，那么圣殿是何时奉献的？刚建完不久，还是十三年之后，等到整个建筑计划全部完成？如果圣殿是在竣工之后不久奉献的，那么上帝会等十三年再告诉所罗门他的祷告蒙悦纳了吗？或者是奉献典礼直等到圣殿竣工之后十三年才举行呢？由于记述的简略，我们现在不能对这些问题给出一个确定的答案。但上帝对所罗门显现，应该是在他祷告之后不久发生的事（见《先知与君王》45页）。

王上9:2 耶和华就二次向所罗门显现，如先前在基遍向他显现一样， (串)王上3:5;11:9代下1:7

†[吕]永恒主就二次向所罗门显现，如同先前在基遍向他显现一样。

†[思]上主第二次显现给撒罗满，像在基贝红显现给他一样。

†[当代]主就像先前在基遍显现一样，再次向所罗门显现，对他说：“你向我祈求的，我都为你实现了。我使你建的殿成为圣洁，我的名也留在其中，我会永远看顾记念这殿。

†[新译]耶和华就第二次向所罗门显现，像先前在基遍向他显现一样。

†[Wlb]耶和华又见于彼、与昔在基遍同、

†[Xdv]上主再次向他显现，像以前在基遍向他显现一样。

†[Kjv]That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.

†[Nkjv]that the LORD appeared to Solomon the second time, as He had appeared to him at Gibeon.

†[BBE]The Lord came to him again in a vision, as he had done at Gibeon;

†[GNT] the Lord appeared to him again, as he had in Gibeon.

†[NIV]the Lord appeared to him a second time, as he had appeared to him at Gibeon.

本会注释　　二次。所罗门作王初期，上帝在基遍于夜间梦中向他显现（3:4-15）。第二次同样是个夜间的异梦，但这次的信息与第一次有所不同（《先知与君王》45页）。上次的主题是应许和鼓励（3:12-14；6:12,13）；这次也有应许和激励，同时也就犯罪所带来的悲惨后果发出严肃的警告。

王上9:3 对他说：“你向我所祷告祈求的，我都应允了。我已将你所建的这殿分别为圣，使我的名永远在其中；我的眼、我的心也必常在那里。 (串)王上8:16,29王下21:4|申11:12

†[吕]永恒主对他说：“你的祷告、你在我面前所恳求的、我都听见了；我已将你建的这殿分别为圣，使我的名永远在这里；我的眼我的心也必日日不断地在这里。

†[思]上主对他说：“我已应允了你在我面前所行的祈祷和哀求，我也祝圣了你所建的这殿，将我的名永远安放在那，我的眼和我的心，也将时常留在那。

†[当代]－

†[新译]耶和华对他说：“你在我面前所作的祷告和恳求，我都已经听见了。你建造的这殿，我已经把它分别为圣，要使我的名永远留在那里；我的眼和我的心也必常在那里。

†[Wlb]谕之曰、尔于我前、所祈所祷者、我闻之矣、尔所建之室、我区别为圣、以永寄我名、我目我心、必恒久在彼、

†[Xdv]上主对他说：“我已经听了你的祷告。我把你建造的这殿分别为圣，作为永远敬拜我的地方；我会始终看顾它，保护它。

†[Kjv]And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.

†[Nkjv]And the LORD said to him: "I have heard your prayer and your supplication that you have made before Me; I have consecrated this house which you have built to put My name there forever, and My eyes and My heart will be there perpetually.

†[BBE]And the Lord said to him, Your prayers and your requests for grace have come to my ears: I have made holy this house which you have made, and I have put my name there for ever; my eyes and my heart will be there at all times.

†[GNT] The Lord said to him, "I have heard your prayer. I consecrate this Temple which you have built as the place where I shall be worshiped forever. I will watch over it and protect it for all time.

†[NIV]The Lord said to him: "I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.

本会注释　　我都应允了。上帝向所罗门保证，他恳切祈求的话语已蒙垂听。所罗门已在他力量范围之内作出了最大的努力，鼓励他的百姓忠于耶和华和祂的诫命。上帝嘉许他的精神和宗旨，现在又给他一个神圣悦纳的新保证。耶和华经常从天上给祂地上的儿女带来新的信心话语，新的显现，嘉许他们先前的服务，应许他们将来的日子里还要得到悦纳和祝福。
　　我已……分别为圣。只有上帝能分别成圣。祂的同在使事物成圣。这殿之所以圣洁是因为上帝的临格。殿在外表上只是一座人手所造辉煌壮丽的木石建筑，但它由于上帝的同在而成为圣所，因为上帝是神圣的。冷酷的人怀着一颗刚硬的心也许看不出圣与俗之间的区别。神圣的安息日，上帝的话语，崇拜的殿，这些在他们眼中和世上平常的事物没什么两样。天国也许离他们很近，可是他们感觉不到。异梦强调“你所建的这殿，”“那里”，暗示所罗门是在圣殿的神圣区域得到这个异梦的，就像第一次在基遍献祭得异梦时的地点是在“极大的邱坛”（3:4）旁。
　　永远。上帝的旨意不是让耶路撒冷的圣殿遭到毁灭。圣殿如果能保持圣洁，就会永远坚立。如果以色列一直对耶和华保持忠诚，祂的名，祂的临格就会永远在那里，向全世界证明以色列人是耶和华的选民，是万民中属祂的子民（出19:5；《先知与君王》46页）。关于“永远”的意思，见@出12:14@注释。

王上9:4 你若效法你父大卫，存诚实正直的心行在我面前，遵行我一切所吩咐你的，谨守我的律例典章， (串)王上11:4,6;14:8|王上2:4;3:6王下20:3|王上11:38;15:5

†[吕]至于你呢，你如果以纯全的心正正直直地行于我面前，像你父亲大卫那样行：照我一切所吩咐你的去作，谨守我的律例典章，

†[思]至于你，如果你在我面前行走，像你父亲达味那样行走，心地纯，公正无私，遵守我所吩咐你的一切，恪守我的法律和点章，

†[当代]如果你像你父亲大卫一样，存诚实正直的心行事，遵行我的一切吩咐，谨守我的律例典章，

†[新译]至于你，如果你像你父亲大卫那样，存诚实和正直的心在我面前行事为人，遵行我一切所吩咐你的，谨守我的律例和典章，

†[Wlb]如尔存诚心、秉正直、行于我前、克肖尔父大卫、遵我所命、守我典章律例、

†[Xdv]如果你像你父亲大卫一样诚心诚意地事奉我，遵守我的法律，照着我的命令去做，

†[Kjv]And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments:

†[Nkjv]Now if you walk before Me as your father David walked, in integrity of heart and in uprightness, to do according to all that I have commanded you, and if you keep My statutes and My judgments,

†[BBE]As for you, if you will go on your way before me, as David your father did, uprightly and with a true heart, doing what I have given you orders to do, keeping my laws and my decisions;

†[GNT] If you will serve me in honesty and integrity, as your father David did, and if you obey my laws and do everything I have commanded you,

†[NIV]As for you, if you walk before me in integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws,

本会注释　　上帝应许赐福是以顺从为条件的。自然律和道德律都是上帝的律法，违背这些律法就是违背上帝。上帝所有的律法都是为了人类和这个世界的益处而赐下的。人违背这些律法，就不可避免地带来忧伤、祸患、疾病、痛苦和死亡。个人、集体、国家和整个世界都是如此。顺从的道路是保证平安、昌盛、生命和健康的唯一道路。社会的福利，国家的安宁，世界的希望，都要求人类学习顺从上帝每一条诫命的智慧和实际价值。当所罗门还年轻，以色列仍然强盛时，上帝就希望他们明白，犯罪给人带来的不是喜乐而是忧伤，不是幸福而是灾难和死亡。

王上9:5 我就必坚固你的国位在以色列中，直到永远，正如我应许你父大卫说：‘你的子孙必不断人坐以色列的国位。’ (串)撒下7:13,16|王上2:4;8:25

†[吕]那么我就立定你国的王位、来管理以色列到永远；正如我在关于（有古卷：对）你父亲大卫的事上曾应许说：‘你的子孙必总不断有人在以色列的王位上。’

†[思]我必永远巩固你在以色列中的王位，照我应许你父亲达味所说：你的子孙中，决不缺人坐上以色列的宝座。

†[当代]我就必定巩固你的国位，使你的王朝延续到永远，就好像我应允你父亲大卫说要使他的王朝永不中断一样。

†[新译]我就必坚固你统治以色列的国位，直到永远，正如我应许你父亲大卫说：‘你的子孙，总不断有人坐以色列的王位。

†[Wlb]则我必永固尔国位于以色列、循我所许尔父大卫曰、尔不乏人、践以色列国位、

†[Xdv]我一定会信守我向你父亲大卫所许下的诺言，就是他的后代要永远统治以色列。

†[Kjv]Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.

†[Nkjv]then I will establish the throne of your kingdom over Israel forever, as I promised David your father, saying, "You shall not fail to have a man on the throne of Israel.'

†[BBE]Then I will make the seat of your rule over Israel certain for ever, as I gave my word to David your father, saying, You will never be without a man to be king in Israel.

†[GNT] I will keep the promise I made to your father David when I told him that Israel would always be ruled by his descendants.

†[NIV]I will establish your royal throne over Israel forever, as I promised David your father when I said, 'You shall never fail to have a man on the throne of Israel.'

本会注释　　上帝拣选以色列人不是为了将来除灭他们。祂拣选大卫也不是为了以后弃绝他的后裔。上帝的每一项选择都是智慧的，后面有证实为良善的基本原因。祂的计划是要让大卫的宝座和以色列国坚立直到永远。尽管大卫属肉体的后裔和以色列失败了，上帝的旨意仍会通过属灵的以色列（罗2:28,29；4:16；加3:29）和大卫的子孙耶稣（弥5:2；徒2:34-36；罗1:3）来完成。

王上9:6 倘若你们和你们的子孙转去不跟从我，不守我指示你们的诫命律例，去事奉敬拜别神，

†[吕]但是你们或你们的子孙若转离了我，不守我的诫命、律例、就是我所摆在你们面前的，反而去服事敬拜别的神，

†[思]但是，如果你们或你们的子孙远离我，不遵守我给你们颁赐的诫命和律例，而去服侍敬拜别的神，

†[当代]但是，如果你和你的子孙背弃我，不守我的诫命律例，去敬拜别的神只，

†[新译]你们或是你们的子孙，若是转去不跟从我，不遵守我赐给你们的诫命和律例，去事奉别的神，敬拜他们，

†[Wlb]如尔及子孙、转而不从我、不守我所示尔之诫命典章、往事他神、而崇拜之、

†[Xdv]如果你和你的后代不顺服我，不遵守我给你们的法律诫命，去敬拜别的神，

†[Kjv]But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:

†[Nkjv]But if you or your sons at all turn from following Me, and do not keep My commandments and My statutes which I have set before you, but go and serve other gods and worship them,

†[BBE]But if you are turned from my ways, you or your children, and do not keep my orders and my laws which I have put before you, but go and make yourselves servants to other gods and give them worship:

†[GNT] But if you or your descendants stop following me, disobey the laws and commands I have given you, and worship other gods,

†[NIV]But if you or your sons turn away from me and do not observe the commands and decrees I have given you and go off to serve other gods and worship them,

本会注释　　不守上帝诫命的人转脸背向上帝。“你们若爱我，就必遵守我的命令”（约14:15）。“遵守上帝的诫命，这就是爱祂了”（约壹5:3）。上帝的真儿女必定遵守祂的诫命，不是因为勉强，而是心里渴望，不是由于惧怕，而是出于对上帝的爱。

王上9:7 我就必将以色列人从我赐给他们的地上剪除，并且我为己名所分别为圣的殿也必舍弃不顾，使以色列人在万民中作笑谈，被讥诮。 (串)申4:26|耶7:14|诗44:14|申28:37

†[吕]那么我就必将以色列人从我所赐给他们的土地上剪灭掉，而我为自己的名所分别为圣的这殿、我也必从我面前丢出，使以色列人在万族之民中、成为令人谈笑令人讥刺的对象。

†[思]我必要将以色列从我赐给他们的地面上除掉，而我为我的名所祝圣的这殿，我也必要弃之不顾，使以色列成为万民中的话柄和笑谈，

†[当代]我就必定把以色列人从我赐给他们的地上除灭。同时，我也会舍弃这为自己的名而使之成圣的殿宇，我会使以色列人在万民中成为笑柄，被人讥诮。

†[新译]我就必把以色列人从我赐给他们的这地上剪除，甚至为自己的名分别为圣的这殿，我也必从我面前把它丢弃不顾，使以色列人在万族中成为笑谈和讥笑的对象。

†[Wlb]我必于所赐之地、拒绝以色列族、弃此为我名区别为圣之室、而不之顾、使以色列族、于列国之中、作谚语、为话柄、

†[Xdv]我会把我的子民以色列从我赐给他们的土地上赶出去，并且离弃这座我曾分别为圣、作为敬拜我的圣殿。各地的人将讥笑以色列，轻视他们。

†[Kjv]Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:

†[Nkjv]then I will cut off Israel from the land which I have given them; and this house which I have consecrated for My name I will cast out of My sight. Israel will be a proverb and a byword among all peoples.

†[BBE]Then I will have Israel cut off from the land which I have given them; and this house, which I have made holy for myself, I will put away from before my eyes; and Israel will be a public example, and a word of shame among all peoples.

†[GNT] then I will remove my people Israel from the land that I have given them. I will also abandon this Temple which I have consecrated as the place where I am to be worshiped. People everywhere will ridicule Israel and treat her with contempt.

†[NIV]then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples.

本会注释　　将以色列……剪除。上帝是圣洁的，罪恶在祂面前不能存留。人犯罪就是自绝于上帝，生命和幸福。耶和华通过祂的先知一次又一次地将犯罪的悲惨结果警告以色列人，在以色列和犹大灭国前夕，罪孽和过犯就要使百姓面临厄运之际，这神圣的警告大大增多了（赛1:19-24,28；耶7:9-15；结20:7-24；但9:9-17；何4:1-9；摩2:4-6；4:1-12；弥1:3-5；番3:1-8）。
　　笑谈。见申28:37。以色列历史数百年的祸患和耻辱就是这一警告的悲惨应验。

王上9:8 这殿虽然甚高，将来经过的人必惊讶、嗤笑，说：‘耶和华为何向这地和这殿如此行呢？’ (串)申29:24-26耶22:8,9

†[吕]这殿必成为荒堆（传统：高），凡从这里经过的人都必惊讶嗤笑、说：‘永恒主为什么办这地和这殿到这样呢？’

†[思]这殿要成为废墟，凡从这经过的人，都要惊愕嗟叹说：上主为什么这样对待了这地和这殿？

†[当代]这圣殿虽然宏伟耸立，可是将来经过的人必会惊讶地问：‘主为什么这样对待这地方和这殿呢？’

†[新译]这巍峨的殿必成为废墟，经过的人都必惊讶，取笑说：耶和华为什么向这地和这殿这样作啊？

†[Wlb]此室虽高、凡过之者、必骇异而嗤笑曰、耶和华曷如是待此地此室乎、

†[Xdv]这圣殿将成为一堆废墟（希伯来文是：高）；过路人都会惊讶、嘲笑地问：‘上主为什么这样对待这国和这圣殿呢？’

†[Kjv]And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?

†[Nkjv]And as for this house, which is exalted, everyone who passes by it will be astonished and will hiss, and say, "Why has the LORD done thus to this land and to this house?'

†[BBE]And this house will become a mass of broken walls, and everyone who goes by will be overcome with wonder at it and make whistling sounds; and they will say, Why has the Lord done so to this land and to this house?

†[GNT] This Temple will become a pile of ruins, and everyone who passes by will be shocked and amazed. "Why did the Lord do this to this land and this Temple?' they will ask.

†[NIV]And though this temple is now imposing, all who pass by will be appalled and will scoff and say, 'Why has the Lord done such a thing to this land and to this temple?'

本会注释　　甚高。`elyon（“最高的），”可能从作为警戒的意义上说。亚兰和阿拉伯语为le `iyin（“废墟”）。

王上9:9 人必回答说：‘是因此地的人离弃领他们列祖出埃及地之耶和华他们的上帝，去亲近别神，事奉敬拜它，所以耶和华使这一切灾祸临到他们。’” (串)王上18:18

†[吕]人必回答说：‘是因为这地的人离弃了那领他们列祖出埃及地的永恒主他们的上帝，去依附着别的神、而敬拜服事他们；所以永恒主才使这一切灾祸临到他们呀。’”

†[思]人必回答说：是因为他们离弃了领他们祖先出离埃及的上主，他们的天主，而归依、崇拜、服侍了别的神，为此，上主使这一切灾祸临到他们的身上。”

†[当代]有人会回答说：‘因为这地方的人离弃了领他们祖先出埃及地的主上帝，倒去敬拜别的神只，所以，主上帝就把这些灾祸降在他们身上了。’”

†[新译]人要回答说：是因为他们离弃了那把他们的列祖从埃及地领出来的耶和华他们的　神，去亲近别的神，敬拜他们，事奉他们，因此耶和华使这一切灾祸临到他们。’”

†[Wlb]则将应之曰、昔其上帝耶和华、导其列祖出埃及、彼乃弃之、归向他神、崇拜奉事之、故降是灾于彼、

†[Xdv]人要回答：‘因为他们离弃了上主──他们的上帝。上主曾经领他们的祖先从埃及出来，他们却去崇奉膜拜别的神明，所以上主降这一切灾难给他们。’”

†[Kjv]And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this ev

†[Nkjv]Then they will answer, "Because they forsook the LORD their God, who brought their fathers out of the land of Egypt, and have embraced other gods, and worshiped them and served them; therefore the LORD has brought all this calamity on them."'

†[BBE]And their answer will be, Because they were turned away from the Lord their God, who took their fathers out of the land of Egypt; they took for themselves other gods and gave them worship and became their servants: that is why the Lord has sent all this e

†[GNT] People will answer, "It is because they abandoned the Lord their God, who brought their ancestors out of Egypt. They gave their allegiance to other gods and worshiped them. That is why the Lord has brought this disaster on them.' "

†[NIV]People will answer, 'Because they have forsaken the Lord their God, who brought their fathers out of Egypt, and have embraced other gods, worshiping and serving them-that is why the Lord brought all this disaster on them.' "

本会注释　　上帝将以色列人从埃及拯救出来的恩典应该为他们对上帝保持忠诚提供最强大的动力。很难想象一个民族怎么会对为之行了如此大事的上帝忘恩负义。以色列辜负了上帝的恩典，离弃祂而去敬拜偶像。全世界都看到，他们的这种忘恩负义和愚蠢是上帝降罚的真正原因。

王上9:10 所罗门建造耶和华殿和王宫，这两所二十年才完毕了。 (串)代下7:11;8:1|王上3:1;7:1

†[吕]二十年之间、所罗门建造了永恒主的殿和王的宫室这两座建筑物；二十年以后，所罗门王就把加利利地的二十座城给了希兰，因为推罗王希兰曾经照所罗门所喜爱的将香柏木、松木和金子支助他。

†[思]撒罗满费时二十年，完成了那两大殿宇：即上主的殿宇和君王的宫殿。

†[当代]所罗门王用了二十年的时间，兴建了上帝的圣殿和王宫。

†[新译]所罗门用了二十年的时间来建造耶和华的殿和王宫这两座建筑物。

†[Wlb]所罗门建二室、即耶和华室、及王宫室、历二十年、始竣其工、

†[Xdv]所罗门用了二十年的时间建造圣殿和王宫。

†[Kjv]And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king's house,

†[Nkjv]Now it happened at the end of twenty years, when Solomon had built the two houses, the house of the LORD and the king's house

†[BBE]Now at the end of twenty years, in which time Solomon had put up the two houses, the house of the Lord and the king's house,

†[GNT] It took Solomon twenty years to build the Temple and his palace.

†[NIV]At the end of twenty years, during which Solomon built these two buildings-the temple of the Lord and the royal palace-

本会注释　　这二十年起于所罗门登基四年（6:1），就是开始建造圣殿的那年。七年建造圣殿（6:38），十三年建造所罗门自己的王宫（7:1）。

王上9:11 推罗王希兰曾照所罗门所要的，资助他香柏木、松木，和金子；所罗门王就把加利利地的二十座城给了希兰。

†[吕]－

†[思]其间提洛王希兰曾依照撒罗满的要求，供给了他香柏木、柏木和黄金。此时撒罗满王便将加里肋亚境内二十座城，送给了希兰。

†[当代]推罗王希兰照著所罗门的要求，供应所有需要的香柏木、松木和黄金，因此，所罗门王就把加利利一带的二十座城送给希兰，作为酬谢。

†[新译]因为推罗王希兰曾照着所罗门所喜爱的，以香柏木、松木和金子帮助他，于是所罗门王把加利利地的二十座城给了希兰。

†[Wlb]推罗王希兰、曾以香柏松木及金、给所罗门、任其所欲、所罗门王乃以加利利地二十邑予之、

†[Xdv]泰尔的希兰王供给所罗门所需要的香柏木、松木，以及工程上需要的金子。工程完了以后，所罗门王把加利利地区的二十座城给了希兰。

†[Kjv]Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.

†[Nkjv](Hiram the king of Tyre had supplied Solomon with cedar and cypress and gold, as much as he desired), that King Solomon then gave Hiram twenty cities in the land of Galilee.

†[BBE](Hiram, king of Tyre, had given Solomon cedar-trees and cypress-trees and gold, as much as he had need of,) King Solomon gave Hiram twenty towns in the land of Galilee.

†[GNT] King Hiram of Tyre had provided him with all the cedar and pine and with all the gold he wanted for this work. After it was finished, King Solomon gave Hiram twenty towns in the region of Galilee.

†[NIV]King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and pine and gold he wanted.

本会注释　　金子。希兰给所罗门的金子可能不是在所罗门建造圣殿时提供的，也许就是第14节提到的那一百二十他连得金子。无疑经过二十年的工程建设，所罗门的财政必然有些空虚，因此他就转向希兰，用一些城邑换取了这些金子。
　　所罗门……给了……希兰。圣殿建造之初，所罗门和希兰立约，彼此提供对方需要的东西，希兰为建造圣殿提供香柏木和劳动力，所罗门为他提供日用的饮食（王上5:5-11），在这个合同中没有提到这些城邑。最初的约定中也一点没有提到希兰给所罗门的金子。根据摩西法典，所罗门无权让出这些城邑（利25:23）。但由于世俗策略的需要，这些法律条款就被轻易放置一边了。
　　加利利。意为“圆圈，”《约书亚书》两次提到这个地区，基低斯就在这里（书20:7；21:32）。这个地区在加利利海的西北方向，它的西部靠近推罗边界，因此所罗门和希兰都感到满意。但当合同签署之时，这些城似乎不是以色列人而是当地的原住民占据着，因为二十年后这些城归还所罗门时，他让以色列人前去居住（代下8:2）。

王上9:12 希兰从推罗出来，察看所罗门给他的城邑，就不喜悦，

†[吕]希兰从推罗出来、看看所罗门所给他的城市，就不满意，

†[思]希兰从提洛前来，观看撒罗满送给他的城，一见就不满意，

†[当代]希兰亲自视察过这二十座城以后，就满心不悦地对所罗门说：

†[新译]希兰从推罗出来，看看所罗门给他的这些城。他不喜欢这些城，

†[Wlb]希兰自推罗来、观所罗门所予之邑、不悦之、

†[Xdv]希兰从泰尔来巡察那些城，很不满意，

†[Kjv]And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.

†[Nkjv]Then Hiram went from Tyre to see the cities which Solomon had given him, but they did not please him.

†[BBE]But when Hiram came from Tyre to see the towns which Solomon had given him, he was not pleased with them.

†[GNT] Hiram went to see them, and he did not like them.

†[NIV]But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them.

本会注释　　希兰可能想要亚柯湾或一些肥沃的产粮区。当他收到这些贫瘠的内陆城邑时就大大失望了。希兰似乎拒绝了所罗门的礼物，从未接收过这些地方。

王上9:13 说：“我兄啊，你给我的是什么城邑呢？”他就给这城邑之地起名叫迦步勒，直到今日。 (串)书19:27

†[吕]说：“大哥阿，你给我的这些城市是些什么城市呢？”于是这些城直到今日还叫做迦步勒（即：如同无物）地。

†[思]说“吾兄，你送给我的这些城，是什么城？”因此直到今日，这些城仍称为加步耳地。

†[当代]“兄弟啊，你为什么把一些这样子的城邑送给我呢？”因此，这些城邑就被叫作迦步勒，“迦步勒”就是不值钱的意思。

†[新译]他说：“我的兄弟啊，这些就是你送给我的城吗？”于是他给这些城起名叫迦步勒，直到今日。

†[Wlb]曰、我兄弟欤、所予何邑、遂名之曰迦步勒地、迄于今日、

†[Xdv]就对所罗门说：“兄弟啊！这就是你给我的城镇吗？”因此那地区到今天仍叫迦步勒（希伯来文的意思是：没价值）。

†[Kjv]And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.

†[Nkjv]So he said, "What kind of cities are these which you have given me, my brother?" And he called them the land of Cabul, as they are to this day.

†[BBE]And he said, What sort of towns are these which you have given me, my brother? So they were named the land of Cabul, to this day.

†[GNT] So he said to Solomon, "So these, my brother, are the towns you have given me!" For this reason the area is still called Cabul.

†[NIV]What kind of towns are these you have given me, my brother?" he asked. And he called them the Land of Cabul, a name they have to this day.

本会注释　　迦步勒。书19:27提到过一个叫做迦步勒的城邑，在亚柯东南14公里，位于亚设支派境内。但加利利境内的迦步勒却在拿弗他利的境界。希兰这句话表达了他对所罗门的不满。“迦步勒”的确切起源和意义还不清楚。约瑟弗斯根据腓尼基语解释这个地名为“使人不喜悦的”（《犹太古代史》Antiquites viii. 5. 3）。该词可能是根据亚兰语的词根kbl而来，意思是，“荒凉的。”一个拉比的传统说法试图将其解释为“束缚的”或“带着镣铐的。”

王上9:14 希兰给所罗门一百二十他连得金子。

†[吕]当时希兰也将一百二十担金子运送给所罗门。

†[思]希兰原送给了撒罗满王一百二十“塔冷通”黄金。

†[当代]原来，希兰前后合共供应了所罗门王四千公斤的金子。

†[新译]希兰送给所罗门约有四千公斤金子。

†[Wlb]希兰遗金一百二十他连得于王、

†[Xdv]希兰给所罗门的金子约有四千公斤之多。

†[Kjv]And Hiram sent to the king sixscore talents of gold.

†[Nkjv]Then Hiram sent the king one hundred and twenty talents of gold.

†[BBE]And Hiram sent the king a hundred and twenty talents of gold.

†[GNT] Hiram had sent Solomon almost five tons of gold.

†[NIV]Now Hiram had sent to the king 120 talents of gold.

本会注释　　一百二十他连得金子。所罗门每年的收入是六百六十六他连得金子（10:14）。因此他从希兰那里得到的金子大概是他收入的六分之一。现在无法确定一他连得金子的货币价值。有一种估计（《SDA圣经注释》卷一第167页）认为一他连得大约重34.2千克。

王上9:15 所罗门王挑取服苦的人，是为建造耶和华的殿、自己的宫、米罗、耶路撒冷的城墙、夏琐、米吉多，并基色。 (串)王上5:13|撒下5:9本章24|王上3:1|书11:1|书17:11

†[吕]以下这一段是记载所罗门王为了建造永恒主的殿、和王自己的宫室、跟米罗、耶路撒冷的城墙、夏琐、米吉多，和基色、而徵派苦工人的事。

†[思]此段记载撒罗满徵夫服役，建造上主的殿、王宫、米罗、耶路撒冷的城墙、哈祚尔、默基多、革则尔、【

†[当代]所罗门征召工役，兴建上帝圣殿、王宫、米罗堡和耶路撒冷的城墙。他又派人修葺夏琐、米吉多、基色等城邑。

†[新译]这是所罗门王征召服劳役的建筑耶和华的殿和他自己的王宫，以及米罗、耶路撒冷的城墙、夏琐、米吉多和基色的记录。

†[Wlb]所罗门王征人服役、乃为建耶和华室、与己宫室、及米罗暨耶路撒冷城垣、并夏琐、米吉多、基色、

†[Xdv]所罗门王征召劳工来建造圣殿和王宫，并且填平城东的洼地，建造耶路撒冷城墙。他也用这些劳工去重建夏琐、米吉多，和基色诸城。

†[Kjv]And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.

†[Nkjv]And this is the reason for the labor force which King Solomon raised: to build the house of the LORD, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.

†[BBE]Now, this was the way of Solomon's system of forced work for the building of the Lord's house and of the king's house, and the Millo and the wall of Jerusalem and Megiddo and Gezer. ...

†[GNT] King Solomon used forced labor to build the Temple and the palace, to fill in land on the east side of the city, and to build the city wall. He also used it to rebuild the cities of Hazor, Megiddo, and Gezer

†[NIV]Here is the account of the forced labor King Solomon conscripted to build the Lord 's temple, his own palace, the supporting terraces, the wall of Jerusalem, and Hazor, Megiddo and Gezer.

本会注释　　服苦的人。本章的余下部分是简单的历史和解释，但包括一些具有重要价值的内容。这里所说服苦的人曾在5:13,14中提到。征用的劳力起先用于建造圣殿，后来又建造王宫和其它工程。
　　米罗。被认为是耶路撒冷的一个城堡，高台或要塞。大卫攻取耶布斯老城后就住在“保障”里，后来这里称为“大卫城”（撒下5:7,9；代上11:5,7）。米罗可能就是这城中的一个堡垒，位于城的最北端。大卫（撒下5:9；代上11:8）和所罗门（王上9:24；11:27）扩建了原先的防御工事。后来希西家又进行了扩建（代下32:5）。还有人解释说米罗是摩利亚山东坡的土垒。
　　耶路撒冷的城墙。大卫大大加强并延伸了耶布斯老城的城墙，“从米罗以里，周围筑墙”（撒下5:9）。后来所罗门进一步修造完善，将大卫城的防御破口修补起来（王上11:27）。
　　以后的君王继续维修完善，直到城墙最终到达南边的欣嫩谷（耶19:2），包括靠近城东南王家花园的双层城墙（王下25:4），大卫城城外东边的城墙，“从谷内基训西边”“环绕俄斐勒”并且“这墙筑的甚高”（代下33:14）。西北角的城门非常重要，称作“角门”（耶31:38）。它是北边城墙的一部分，“从以法莲门直到角门共四百肘”（王下14:13），但在亚玛谢统治期间被约阿施攻破了。乌西雅后来修复并坚固了城墙，在“角门和谷门，并城墙转弯之处，建筑城楼，且甚坚固”（代下26:9）。
　　夏琐。这是北方高地靠近前哈勒湖一座重要的城邑。它曾经是北方联盟耶宾王的城邑（书11:1）。约书亚大胜北方联盟后将这座城烧毁（书11:13），后来将这地分给拿弗他利支派（书19:36）。夏琐扼守北方之敌的入侵通道，战略地位极其重要，基于此，所罗门加强了这里的防御。以色列王比加年间这城被亚述王提革拉毗列色三世攻取（王下15:29）。
　　米吉多。这是伊斯德伦平原南部一处重要的堡垒。它扼守沙仑和伊斯德伦两平原之间的隘口。这城起初划给了玛拿西支派，但在分配土地时这里还没有被征服（书17:11-13）。迦南诸王与底波拉、巴拉争战的记述中也曾提到这里（士5:19）。亚哈谢被耶户追杀，到了米吉多，就死在那里（王下9:27）。约西亚也死在米吉多，当时埃及王法老尼哥上来要去幼发拉底河，约西亚抵抗他，结果被杀（王下23:29）。米吉多已经被彻底发掘。在地下的废墟中看到了石头的马厩，石灰石的地板，大概可容纳五百匹马。起先这些马被认为是所罗门时代的，但现在被认为是属于亚哈的。
　　基色。这是迦南人一个重要的城邑，在突向海边平原的一块高地上，东南偏东距离亚雅仑谷10公里，位于以法莲的边界上（书16:3）。这城被分给了利未支派（书21:21），但在征服那地时没有攻取这城（士1:29），尽管基色一度臣服于以色列人（书16:10）。基色是亚雅仑平原一处战略要地，是一处重要的隘口，非利士人经常通过这里进入巴勒斯坦中部高地。在大卫的战斗中多次提起这里（撒下5:25；代上14:16；20:4）。

王上9:16 先前埃及王法老上来攻取基色，用火焚烧，杀了城内居住的迦南人，将城赐给他女儿所罗门的妻作妆奁。 (串)书16:10|王上3:1;7:8代下8:11

†[吕]先前埃及王法老上来攻取基色，放火烧城，杀了住在城里的迦南人，将城赐给他女儿所罗门的妻子做妆奁；

†[思]以前，埃及王法郎曾上来，攻取了革则尔，放火烧城，屠杀了城的客纳罕人，将这城赐给了自己的女儿，撒罗满的妻子，作为妆奁。

†[当代]从前埃及的法老曾经攻陷基色，并且火烧全城，大肆屠杀城内的迦南人。后来，法老把基色城赐给嫁给所罗门为妻的女儿作嫁妆。

†[新译]先前埃及王法老上来攻取基色，放火烧城，杀了住在城里的迦南人，把城送给自己的女儿、所罗门的妻子作嫁妆。

†[Wlb]昔埃及王法老攻取基色、焚之以火、杀居其邑之迦南人、以邑畀其女、所罗门之后为业、

†[Xdv]（埃及王曾攻打基色，夺取了它，把城内的迦南居民杀了，并且放火烧城。后来，他女儿嫁给所罗门的时候，他就把这城当作嫁妆送给女儿。

†[Kjv]For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon's wife.

†[Nkjv](Pharaoh king of Egypt had gone up and taken Gezer and burned it with fire, had killed the Canaanites who dwelt in the city, and had given it as a dowry to his daughter, Solomon's wife.)

†[BBE]Pharaoh, king of Egypt, came and took Gezer, burning it down and putting to death the Canaanites living in the town, and he gave it for a bride-offering to his daughter, Solomon's wife. ...

†[GNT] (The king of Egypt had attacked Gezer and captured it, killing its inhabitants and setting fire to the city. Then he gave it as a wedding present to his daughter when she married Solomon,

†[NIV]Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter, Solomon's wife.

本会注释　　作妆奁。法老攻下基色，在他女儿与所罗门结婚时将其作为妆奁。古代东方有很多这样的记载，在王家联姻时将重要的领土当作嫁妆送给对方。

王上9:17 所罗门建造基色、下伯和仑、 (串)书10:10

†[吕]故此所罗门建造了基色，下伯和崙、

†[思]为此撒罗满重修了革则尔。】下贝特曷龙、

†[当代]所罗门王现在重建这座城，他也重建下伯和仑城、

†[新译]所以所罗门重建基色、下伯和仑、

†[Wlb]故所罗门建基色、及下伯和仑、

†[Xdv]所罗门重新建造了基色。）所罗门又用他的劳工重建下伯和仑、

†[Kjv]And Solomon built Gezer, and Bethhoron the nether,

†[Nkjv]And Solomon built Gezer, Lower Beth Horon,

†[BBE]... and Solomon was the builder of Gezer and Beth-horon the lower,

†[GNT] and Solomon rebuilt it.) Using his forced labor, Solomon also rebuilt Lower Beth Horon,

†[NIV]And Solomon rebuilt Gezer.) He built up Lower Beth Horon,

本会注释　　基色。这座城已经仔细发掘，圣经中关于它的毁灭以及在公元前一千年左右重建的记录已被证实。一个有趣的发现是，有一条在岩石中挖凿出的隧道一直通到岩石表面以下28.7米深的溶洞里，距现在的地平面有36.6米。值得注意的还有城中包括塔楼在内的大型防御设施，可能是后来所罗门在先前城墙基础之上另加的。
　　下伯和仑。有两座城叫伯和仑，都位于中部高地亚雅仑谷和基遍之间的山中隘口处。下伯和仑位于耶路撒冷西北1902公里处。在它之上225米，东边2.8公里处是上伯和仑。这两座城都经过所罗门的加固（代下8:5）。约书亚在基遍打败亚摩利人之后就是从这个隘口追击他们的（书10:10,11）。非利士人也是从这里上来与扫罗作战的（撒上13:18）。在第一次世界大战中，艾伦比将军也从这里前去攻击土耳其人的。

王上9:18 巴拉，并国中旷野里的达莫，

†[吕]巴拉、和他玛、在犹大国中旷野里；

†[思]巴拉特和境内靠近旷野的塔玛尔、

†[当代]巴拉城和境内沙漠地区的达莫城。

†[新译]巴拉和在犹大地旷野里的他玛，

†[Wlb]与巴拉、暨达莫、在境内之旷野、

†[Xdv]巴拉、犹大旷野的达莫、

†[Kjv]And Baalath, and Tadmor in the wilderness, in the land,

†[Nkjv]Baalath, and Tadmor in the wilderness, in the land of Judah,

†[BBE]And Baalath and Tamar in the waste land, in that land;

†[GNT] Baalath, Tamar in the wilderness of Judah,

†[NIV]Baalath, and Tadmor in the desert, within his land,

本会注释　　巴拉。地点不详。它和沿海平原边缘的亚雅仑和以革伦一起原来划给但支派（书19:42-44）。约瑟弗斯认为它靠近基色（Antiquities viii. 6. 1）。
　　国中。这个词可能是后加的，为要自豪地提说所罗门广大疆域边界上的城邑。
　　达莫。希伯来文Tamor，但在代下8:4相应的经文中为Tadmor（代下8:4）。不确定具体指哪一座城。有人认为是以西结所提到在以色列新领土南部边界上的他玛（结47:19；48:28）。这座城的具体位置不详，然而据信在死海的南边。此外，另有一座城名叫达莫，在大马士革东北210.7公里，位于幼发拉底河西边179.2公里叙利亚沙漠中的一处绿洲里。在叙利亚提革拉毗列色的碑铭中多次提到这座城。多年后达莫被罗马人统治，它的希腊名字是帕米拉，约瑟弗斯称它为所罗门建造的“旷野里的达莫”（《犹太古代史》Antiquities viii. 6. 11）。希伯来文tamar的意思是“棕榈树”，后来的名字帕米拉也保留了这个意思。
　　一般学者认为所罗门的王国不可能有这么大的疆界。但《历代志》在记录建造“旷野的达莫”时，说“所罗门往哈马琐巴去，攻取了那地方”（代下8:3,4）。这个地方据信在大马士革以北97公里、达莫帕米拉以西161公里。提到它暗示有一场战役将整个北部区域置于以色列的控制之下。王上4:24提到所罗门王国的北部边界是提弗萨，位于达莫北边161公里的幼发拉底河河岸上。所有这些表明所罗门王国的疆域比以前认定的都要大，“旷野里的达莫”（王上9:18）很可能就是叙利亚沙漠中著名的达莫帕米拉。

王上9:19 又建造所有的积货城，并屯车和马兵的城，与耶路撒冷、黎巴嫩，以及自己治理的全国中所愿建造的。 (串)王上10:26代下1:14;9:25|王上4:26|本章1

†[吕]又建造所罗门所有的一切贮藏城、屯车城、骏马城、和所罗门爱好的建筑物、就是他在耶路撒冷、和利巴嫩、他统治的各地所爱建造的。

†[思]撒罗满所有的贮货城、屯车城和养马城，以及撒罗满在耶路撒冷，在黎巴嫩，在他管辖的各地内，喜欢建造的一切建物。

†[当代]他又动用这些工役，建造了贮货城、屯车城、养马城和所有在耶路撒冷、黎巴嫩以及国内各地计划兴建的城邑。

†[新译]以及属于所罗门所有的一切积货城、屯车城、马兵城，与所罗门在耶路撒冷、黎巴嫩和他统治的各地他喜爱建造的。

†[Wlb]亦建府库车骑之邑、在耶路撒冷、与利巴嫩、及所辖之境、凡所罗门欲建者、悉建之、

†[Xdv]储藏货物的城市、存放车马的城市，和在耶路撒冷、黎巴嫩，以及国内任何地方他所想要建造的工程。

†[Kjv]And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

†[Nkjv]all the storage cities that Solomon had, cities for his chariots and cities for his cavalry, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion.

†[BBE]And all the store-towns and the towns which Solomon had for his war-carriages and for his horsemen, and everything which it was his pleasure to put up in Jerusalem and in Lebanon and in all the land under his rule.

†[GNT] the cities where his supplies were kept, the cities for his horses and chariots, and everything else he wanted to build in Jerusalem, in Lebanon, and elsewhere in his kingdom.

†[NIV]as well as all his store cities and the towns for his chariots and for his horses -whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.

本会注释　　所罗门在雄心和繁荣的骄傲中进行大规模的建筑工程。《传道书》2:4-10描述了他的一些雄伟的工程，包括房屋，园囿，果园，水池──“凡我眼所求的。”所罗门想要超过从前所有君王的荣耀和功绩。他的野心使他进行与上天的旨意和国家的根本利益背道而驰的工程。压在人民身上的重担很快就难以忍受，导致了不满，怨恨，并最终引发叛乱。

王上9:20 至于国中所剩下不属以色列人的亚摩利人、赫人、比利洗人、希未人、耶布斯人， (串)士3:1

†[吕]至于所剩下的众民、属于亚摩利人、赫人、比利洗人、希未人、耶布斯人、而不是属于以色列人的──

†[思]至于不属于以色列子民的阿摩黎人、赫特人、培黎齐人、希威人和耶步斯人的遗族，

†[当代]所罗门王征召的工役，全都是以色列人所征服的外族余民的后裔，因为当时以色列人没有办法把他们杀灭。他们其中包括亚摩利人、赫人、比利洗人、希未人和耶布斯人。直到今天，他们还在服工役。

†[新译]所有亚摩利人、赫人、比利洗人、希未人和耶布斯人余下的人，他们不是以色列人。

†[Wlb]斯土所遗亚摩利人、赫人、比利洗人、希未人、耶布斯人、非属以色列族、

†[Xdv]所罗门征召的劳工是迦南人的后代，是以色列人征服迦南时没有杀灭的那些人的后代。那些人中有亚摩利人、赫人、比利洗人、希未人，和耶布斯人。他们的后代到现在仍然作奴隶。

†[Kjv]And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,

†[Nkjv]All the people who were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not of the children of Israel--

†[BBE]As for the rest of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not children of Israel;

†[GNT] For his forced labor Solomon used the descendants of the people of Canaan whom the Israelites had not killed when they took possession of their land. These included Amorites, Hittites, Perizzites, Hivites, and Jebusites, whose descendants continue to be

†[NIV]All the people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites),

王上9:21 就是以色列人不能灭尽的，所罗门挑取他们的后裔作服苦的奴仆，直到今日。 (串)拉2:55-58尼7:57-60;11:3|士1:28,30,33

†[吕]他们的子孙于他们过往之后在此地剩下来、以色列人不能尽行毁灭归神的──这些人、所罗门都徵派下来、充作苦工奴隶；直到今日还是如此。

†[思]就是以色列人子民未能消灭而留在地方上的外族子孙，撒罗满都徵来充作苦役，直到今天。

†[当代]－

†[新译]他们的子孙仍然留在那地，以色列人不能灭绝他们。于是所罗门征召他们作苦工的奴仆，直到今日。

†[Wlb]即以色列人不能尽灭者、所罗门征其子孙服役、迄于今日、

†[Xdv]－

†[Kjv]Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.

†[Nkjv]that is, their descendants who were left in the land after them, whom the children of Israel had not been able to destroy completely--from these Solomon raised forced labor, as it is to this day.

†[BBE]Their children who were still in the land, and whom the children of Israel had not been able to put to complete destruction, them did Solomon put to forced work, to this day.

†[GNT] －

†[NIV]that is, their descendants remaining in the land, whom the Israelites could not exterminate -these Solomon conscripted for his slave labor force, as it is to this day.

本会注释　　服苦的奴仆。他们确实是所罗门浩大建筑工程中被迫做苦工的人。征服迦南不久，当地的居民就被强迫做苦工，当然，这只是在以色列强盛的时候（士1:28）。大卫曾使很多外邦人做苦工（代上22:1）。

王上9:22 惟有以色列人，所罗门不使他们作奴仆，乃是作他的战士、臣仆、统领、军长、车兵长、马兵长。 (串)利25:39

†[吕]但是以色列人呢、所罗门却没有使他们当奴隶；他们乃是战士，乃是他的臣仆、军长、军官、和车兵长马兵长。

†[思]至于以色列子民，他不令他们作苦役，只叫他们服兵役，作朝臣、将帅、军官、战车长和骑兵长。

†[当代]所罗门王没有让以色列人当奴隶；他们总是当战士、官员、统领、军长、车兵长和马兵长，

†[新译]至于以色列人，所罗门却没有使他们作奴仆，而是作他的战士、臣仆、统领、军长、战车长和骑兵长。

†[Wlb]惟以色列族、所罗门不使之服役、乃为战士、臣仆、牧伯、军长、及车骑之长、

†[Xdv]所罗门没有使以色列人作奴隶，只叫他们作战士、官长、将领、军长、马车长，和骑兵等。

†[Kjv]But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.

†[Nkjv]But of the children of Israel Solomon made no forced laborers, because they were men of war and his servants: his officers, his captains, commanders of his chariots, and his cavalry.

†[BBE]But Solomon did not put the children of Israel to forced work; they were the men of war, his servants, his captains, and his chiefs, captains of his war-carriages and of his horsemen.

†[GNT] Solomon did not make slaves of Israelites; they served as his soldiers, officers, commanders, chariot captains, and cavalry.

†[NIV]But Solomon did not make slaves of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers.

本会注释　　不使他们作奴仆。这种例外只有以色列人才能享受，而其他迦南当地的居民则被置于各种劳役之下。所罗门“从以色列中”挑取三万服苦的人（5:13,14）。尽管已采取措施使这种劳役变得容易接受一些，但仍旧产生了强烈的不满，这是所罗门死后威胁王位的主要怨恨之一（12:4），导致服苦的人用石头打死管辖他们的亚多兰（12:18）。
　　战士。总的来说，所罗门尽力使以色列人成为优越的统治民族。他们作王的战士，官长，各种工程的监督，车兵长和马兵长。但是随着绝对王权的增长，所罗门逐渐变成一个残酷无情的压迫者，他宠爱的人变得骄傲狂妄，而非受宠之人的处境实际上无异于奴隶。结果不满的情绪更深更广了。

王上9:23 所罗门有五百五十督工的，监管工人。 (串)王上5:16代下8:10

†[吕]以下这些人是监管所罗门的工作的官长，五百五十个，就是管理作工的人的。

†[思]管理撒罗满工程的主任官员，计有五百五十人，他们负责监督作工人。

†[当代]他们当中也有五百五十人是督工，负责监管所罗门下令兴建的工程。

†[新译]所罗门有督工五百五十人，负责管理作工的人和监督工程。

†[Wlb]所罗门有监工者、五百五十人、以督操作之众、

†[Xdv]所罗门有五百五十名监工，监督劳工做各种建筑工程。

†[Kjv]These were the chief of the officers that were over Solomon's work, five hundred and fifty, which bare rule over the people that wrought in the work.

†[Nkjv]Others were chiefs of the officials who were over Solomon's work: five hundred and fifty, who ruled over the people who did the work.

†[BBE]These were the chiefs of the overseers of Solomon's work, five hundred and fifty, in authority over the people who did the work.

†[GNT] There were 550 officials in charge of the forced labor working on Solomon's various building projects.

†[NIV]They were also the chief officials in charge of Solomon's projects-550 officials supervising the men who did the work.

本会注释　　督工。所罗门已经有3,300个督工（见@王上5:16@注释），所以这里提到的550个官员，地位应该是更高一级了。代下8:10说“所罗门王督工的”人数是250，而“督理工作”的总人数是3,600（代下2:18）。《列王纪》和《历代志》在督工的总人数上是一致的，但在两个级别的人数上有出入。

王上9:24 法老的女儿从大卫城搬到所罗门为她建造的宫里。那时，所罗门才建造米罗。 (串)王上3:1;7:8|撒下5:9王上11:27代下32:5

†[吕]只是法老的女儿从大卫城搬上所罗门为她建造的宫里以后，那时所罗门才重建米罗。

†[思]法郎的女儿从达味城，搬进撒罗满为她建造的宫室之后，撒罗满开始建造米罗。

†[当代]法老的女儿从大卫城迁到新落成的宫殿以后，所罗门王就立刻动工兴建米罗堡。

†[新译]法老的女儿从大卫城搬到所罗门为她建造的宫里以后，所罗门才重建米罗。

†[Wlb]法老之女、自大卫城、至所罗门为彼所建之宫、其时、所罗门建米罗、

†[Xdv]所罗门的妻子──埃及王的女儿，从大卫城搬到所罗门为她新建的王宫以后，所罗门把城东的洼地填平了。

†[Kjv]But Pharaoh's daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.

†[Nkjv]But Pharaoh's daughter came up from the City of David to her house which Solomon had built for her. Then he built the Millo.

†[BBE]At that time Solomon made Pharaoh's daughter come up from the town of David to the house which he had made for her: then he made the Millo.

†[GNT] Solomon filled in the land on the east side of the city, after his wife, the daughter of the king of Egypt, had moved from David's City to the palace Solomon built for her.

†[NIV]After Pharaoh's daughter had come up from the City of David to the palace Solomon had built for her, he constructed the supporting terraces.

本会注释　　代下8:11说明了这次搬迁的理由：“耶和华约柜所到之处都为圣地。”既然约柜到了大卫的城（撒下6:12），所罗门明显意识到这整个区域都是神圣的，不再适合他的外邦妻子居住。有人认为新的王宫可能在圣殿区域西边的山上，两座山之间是Tyropoeon谷。

王上9:25 所罗门每年三次在他为耶和华所筑的坛上献燔祭和平安祭，又在耶和华面前的坛上烧香。这样，他建造殿的工程完毕了。

†[吕]每年三次、所罗门总献上燔祭和平安祭在他为永恒主所筑的祭坛上，用永恒主面前的坛烧香（或译：熏祭）。这样、他就把殿都造完了。

†[思]撒罗满每年叁次在他建的祭坛上，向上主奉献全燔祭与和平祭，在上主面前的香坛上焚香；又常修理圣殿。

†[当代]上帝圣殿落成以后，所罗门就每年三次在他为上帝筑的坛上，献上燔祭和平安祭，他又在那里烧香。

†[新译]所罗门每年三次在他为耶和华建造的祭坛上献上燔祭和平安祭；又在耶和华面前的坛上烧香，这样，他完成了建殿的工程。

†[Wlb]所罗门献燔祭及酬恩祭、于为耶和华所筑之坛、在耶和华前、亦焚香于其上、岁凡三次、于是建室之功告成、

†[Xdv]所罗门一年三次在他为上主建造的祭坛上献烧化祭和平安祭。他也向上主烧香。这样，他完成了建造圣殿的工程。

†[Kjv]And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.

†[Nkjv]Now three times a year Solomon offered burnt offerings and peace offerings on the altar which he had built for the LORD, and he burned incense with them on the altar that was before the LORD. So he finished the temple.

†[BBE]Three times in the year it was Solomon's way to give burned offerings and peace-offerings on the altar he had made to the Lord, causing his fire-offering to go up on the altar before the Lord.

†[GNT] Three times a year Solomon offered burnt offerings and fellowship offerings on the altar he had built to the Lord. He also burned incense to the Lord. And so he finished building the Temple.

†[NIV]Three times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord , burning incense before the Lord along with them, and so fulfilled the temple obligations.

本会注释　　所罗门……献。有人认为本节证明所罗门每年三次行使祭司的职权，献平安祭和燔祭。但圣经中没有什么地方能证明这种观点。一个人只要带来祭物就可以说是他献的（利2:1；3:1,3,7,9,14）。圣经记录奉献圣殿之后的献祭是：“祭司侍立，各供其职”（代下7:5,6）。在这些烧香献祭的仪式中，所罗门只是普通人，由祭司来履行他们独有的职能（利1:7,8,11；2:2,9,16；3:11,16；10:1,2；民16:1-7,17-40等）。
　　每年三次。即除酵节，七七节和住棚节（代下8:13），每年这三大节期，希伯来的男子都要到耶路撒冷守节（出23:14-17；申16:16）。

王上9:26 所罗门王在以东地红海边，靠近以禄的以旬迦别制造船只。 (串)民33:35申2:8王上22:48代下20:36

†[吕]所罗门王在以东地、芦苇海边、靠近以禄的以旬迦别造了船只。

†[思]此后，撒罗满王又在厄东城，红海之滨，靠近厄拉特的厄兹雍革贝尔建造船只。

†[当代]所罗门王在红海边缘、以东境内的以禄附近的以旬迦别制造船只。

†[新译]所罗门王又在以东地、红海边，靠近以禄的以旬迦别，建造船队。

†[Wlb]所罗门王在以东红海之滨、近以禄之以旬迦别、制造群舶、

†[Xdv]所罗门王又在以东地区阿卡巴湾海岸靠近以禄的以旬迦别造船，编成一支船队。

†[Kjv]And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.

†[Nkjv]King Solomon also built a fleet of ships at Ezion Geber, which is near Elath on the shore of the Red Sea, in the land of Edom.

†[BBE]And King Solomon made a sea-force of ships in Ezion-geber, by Eloth, on the Red Sea, in the land of Edom.

†[GNT] King Solomon also built a fleet of ships at Eziongeber, which is near Elath on the shore of the Gulf of Aqaba, in the land of Edom.

†[NIV]King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.

本会注释　　以禄。有时写做以拉他，阿卡巴湾上靠近以旬迦别的一个地方。后来这个名字流传下来，叫做Eîlat，是原址附近一座现代化的城市。
　　以旬迦别。这个地方在阿卡巴湾的海角，是阿拉伯湾的一个以东港口。以色列人在旷野时曾扎营于此地附近（民33:35；申2:8）。以旬迦别或是它周围一个与它有关的商业中心距离海边只有五百码。这里曾挖掘出来一座建筑物，以前被认为是冶炼矿石的熔炉，现在证明是一座坚固的储存楼。在这里还挖掘出各种铜器（见@申8:9@注释）。所罗门显然控制着从巴勒斯坦到阿拉伯的陆路通道和到俄斐的海上通道。想要控制这些路线可能是以色列和以东之间冲突的主要原因。扫罗曾攻击以东人（撒上14:47）。大卫又曾在以东设立防营（撒下8:14；代上18:13）。“约沙法制造他施船只，要往俄斐去，将金子运来；只是没有去，因为船在以旬迦别破坏了”（王上22:48）。约兰年间，以东人背叛犹大，自己立王（王下8:20）。亚玛谢曾经战胜了以东人（王下14:7）。他的儿子亚撒利雅“收回以拉他仍归犹大，又重新修理”（王下14:22）。

王上9:27 希兰差遣他的仆人，就是熟悉泛海的船家，与所罗门的仆人一同坐船航海。 (串)王上10:11;22:48

†[吕]希兰差遣他的仆人、熟悉海上生活的航船人、和所罗门的仆人一同坐船放洋。

†[思]希兰派遣自己的臣仆，善于航海的船员，与撒罗满的仆人同船航行，

†[当代]希兰王派有经验的水手与所罗门的水手一起出海，

†[新译]希兰派遣他船队的仆人，就是熟悉航海的船员，与所罗门的仆人一同航海。

†[Wlb]希兰遣其仆、谙航海者、与所罗门仆偕往、

†[Xdv]希兰王从他的船队里派出一些有经验的船员，跟所罗门的部下一起航海。

†[Kjv]And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.

†[Nkjv]Then Hiram sent his servants with the fleet, seamen who knew the sea, to work with the servants of Solomon.

†[BBE]Hiram sent his servants, who were experienced seamen, in the sea-force with Solomon's men.

†[GNT] King Hiram sent some experienced sailors from his fleet to serve with Solomon's men.

†[NIV]And Hiram sent his men-sailors who knew the sea-to serve in the fleet with Solomon's men.

本会注释　　希兰差遣。希伯来人不是航海民族，因此所罗门雇佣腓尼基的水手，就像埃及人雇佣比布鲁斯的水手在红海上为他们进行各种商业贸易。

王上9:28 他们到了俄斐，从那里得了四百二十他连得金子，运到所罗门王那里。 (串)代上29:4伯22:24;28:16诗45:9赛13:12

†[吕]他们到了俄斐，从那里取得了四百二十担金子，运到所罗门王那里。

†[思]去了敖非尔，从那装载了四百二十“塔冷通”黄金，运到撒罗满王那。

†[当代]到俄斐去把超过一万四千公斤的黄金运载回来。

†[新译]他们到达了俄斐，从那里取得黄金约有一万四千公斤，运到所罗门王那里。

†[Wlb]至俄斐、得金四百二十他连得、运至所罗门王、

†[Xdv]他们航行到俄斐，从那里给所罗门带回来大约一万四千公斤金子。

†[Kjv]And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.

†[Nkjv]And they went to Ophir, and acquired four hundred and twenty talents of gold from there, and brought it to King Solomon.

†[BBE]And they came to Ophir, where they got four hundred and twenty talents of gold, and took it back to King Solomon.

†[GNT] They sailed to the land of Ophir and brought back to Solomon about sixteen tons of gold.

†[NIV]They sailed to Ophir and brought back 420 talents of gold, which they delivered to King Solomon.

本会注释　　俄斐。已经确定，俄斐就是就是庞特（Punt），位于现在非洲东北部的索马里。除了金子之外，那里的产品还有檀香木和宝石（10:11），可能还有银子，象牙，猿猴和孔雀（10:22）。有记载说埃及女王哈特谢普苏特曾派遣船队到庞特为她的神庙运回没药树。她的船还带回了黑檀木，象牙，黄金，肉桂木，豹皮，猴子和狒狒。

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