约伯记第20章

《圣经》约伯记-第20章

伯20:1 拿玛人琐法回答说： (串)伯2:11

†[吕]拿玛人琐法回答说：

†[思]纳阿玛人左法尔答覆说：

†[当代]拿玛人琐法又回答说：

†[新译]拿玛人琐法回答说：

†[Wlb]拿玛人琐法曰、

†[Xdv]接着，拿玛人琐法发言：

†[Kjv]Then answered Zophar the Naamathite, and said,

†[Nkjv]Then Zophar the Naamathite answered and said:

†[BBE]Then Zophar the Naamathite made answer and said,

†[GNT] Job, you upset me.

†[NIV]Then Zophar the Naamathite replied:

本会注释　　这是琐法第二次说话。他的目的是指出恶人无论升到多么高，变得多么兴旺，上帝都会让他降卑，使他受苦。他的话显然是针对约伯的。第十九章以约伯的警告结束。琐法很不满约伯将惩罚的警告转到朋友们身上，他认为只有约伯是罪的。

伯20:2 我心中急躁，所以我的思念叫我回答。

†[吕]“所以我的烦乱思维叫我反驳呀，又是为了我心里激动的缘故。

†[思]因我的思潮起伏，叫我答覆，为此我内心十分急躁。

†[当代]“我内心十分烦躁，我要发言了，

†[新译]“我的心思烦扰叫我回话，因为我内心急躁。

†[Wlb]我衷怀激烈、我心思迫我、

†[Xdv]乔布啊，你使我心烦意乱，我忍不住要回答你。

†[Kjv]Therefore do my thoughts cause me to answer, and for this I make haste.

†[Nkjv]"Therefore my anxious thoughts make me answer, Because of the turmoil within me.

†[BBE]For this cause my thoughts are troubling me and driving me on.

†[GNT] Now I'm impatient to answer.

†[NIV]My troubled thoughts prompt me to answer because I am greatly disturbed.

本会注释　　我心中急噪。琐法承认自己脾气急噪。
　　我的思念。琐法的思念并不是冷静的思考。他是生气了。他有许多话急着要说出来。

伯20:3 我已听见那羞辱我，责备我的话；我的悟性叫我回答。

†[吕]我听了那侮辱我责难我的话，灵因着我的明达、就给了我解答。

†[思]斥责辱骂我的话，我已听到，我的理智催迫我答覆。

†[当代]我听见你斥责侮辱我的声音，我的理智催促我回答你。”

†[新译]我听见了那羞辱我的责备，心灵因着我的悟性回答我。

†[Wlb]既闻谴责、令我蒙羞、我之慧心相应、

†[Xdv]你说的是侮辱的话，但是我知道怎样回答。

†[Kjv]I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.

†[Nkjv]I have heard the rebuke that reproaches me, And the spirit of my understanding causes me to answer.

†[BBE]I have to give ear to arguments which put me to shame, and your answers to me are wind without wisdom.

†[GNT] What you have said is an insult, but I know how to reply to you.

†[NIV]I hear a rebuke that dishonors me, and my understanding inspires me to reply.

本会注释　　羞辱我，责备我的话。琐法可能是指约伯刚才最后说的话（见伯19:29），或伯19:2的责备。琐法也忘不了约伯对他先前讲话的回答（见伯12:2）。琐法实际上是在说：“你错怪我了。我心中不满，只好回答。”本节暴露了琐法的性格；他性情急噪，容易冲动。他简直等不到约伯把话说完，就迫不及待地说话了。
　　我的悟性。性情急噪的人往往说自己是出于冷静理智的。

伯20:4 你岂不知亘古以来，自从人生在地， (串)申4:33

†[吕]岂不知、亘古以来、自从有人在地上、

†[思]你岂不知道，自古以来，自从世上有人以来，

†[当代]“难道你不知道自古至今，恶人得势是不会长久的，不信上帝的人的快乐岂不是短暂的吗？

†[新译]你不知亘古以来，自从地上有人以来，

†[Wlb]尔岂不知伊古以来、置人于世、

†[Xdv]你当然知道，自古以来，从人类被安置在地上开始，

†[Kjv]Knowest thou not this of old, since man was placed upon earth,

†[Nkjv]"Do you not know this of old, Since man was placed on earth,

†[BBE]Have you knowledge of this from early times, when man was placed on the earth,

†[GNT] Surely you know that from ancient times, when we humans were first placed on earth,

†[NIV]Surely you know how it has been from of old, ever since man was placed on the earth,

本会注释　　这个问题和以利法（见伯15:7-13）的问题一样，带有讽刺的口吻。琐法说全部历史都能证实他的观点。

伯20:5 恶人夸胜是暂时的，不敬虔人的喜乐不过转眼之间吗？ (串)诗37:35-36

†[吕]恶人的欢跃就是短暂，不拜上帝之人的喜乐只是眨眼间么？

†[思]恶人的欢欣决不久长，无神者的喜乐瞬息即逝？

†[当代]－

†[新译]恶人的欢呼并不长久，不敬虔者的快乐，不过是暂时的吗？

†[Wlb]作恶者夸胜不长久、不虔者喜乐祇俄顷、

†[Xdv]邪恶人得意都很短暂，不虔的人欢欣也不长久。

†[Kjv]That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

†[Nkjv]That the triumphing of the wicked is short, And the joy of the hypocrite is but for a moment?

†[BBE]That the pride of the sinner is short, and the joy of the evil-doer but for a minute?

†[GNT] no wicked people have been happy for long.

†[NIV]that the mirth of the wicked is brief, the joy of the godless lasts but a moment.

本会注释　　本节说明了琐法对恶人兴旺的看法。他承认他们会夸胜，但这种快乐只是暂时的。琐法的话有一部分是对的。但是他的理由不充足，因为他没有承认罪人有可能一生都是占上风的（见诗37:35,36；73:1-17）。恶人胜利的暂时性是约伯和他朋友们争论的主要话题之一。以利法和比勒达与琐法看法相同（伯4:8-11；5:3-5；8:11-19；15:21,29）。约伯则有不同看法。他看见恶人“存活、享大寿数、势力强盛”（见伯21:7），“度日诸事亨通，转眼下入阴间”（见伯21:13）。他不赞同他们的结论。他比他的朋友们有更深的见解。这种见地出于他的受苦。

伯20:6 他的尊荣虽达到天上，头虽顶到云中， (串)赛14:13-14俄1:3-4

†[吕]他的高贵虽上达于天，他的头虽顶到云霄，

†[思]他的骄傲虽高顶苍天，他的头虽插入青云，

†[当代]他虽然是傲气冲天，漠视一切，但到后来，他还是要像粪便一样被人扔掉，永远沦亡，那些认识他的人都会怀疑他往哪里去了。

†[新译]虽然他的高贵上达于天，他的头直插云霄，

†[Wlb]其尊虽薄天、其首虽及云、

†[Xdv]纵然他骄傲，与天比高，他的头接触云霄，

†[Kjv]Though his excellency mount up to the heavens, and his head reach unto the clouds;

†[Nkjv]Though his haughtiness mounts up to the heavens, And his head reaches to the clouds,

†[BBE]Though he is lifted up to the heavens, and his head goes up to the clouds;

†[GNT] They may grow great, towering to the sky, so great that their heads reach the clouds,

†[NIV]Though his pride reaches to the heavens and his head touches the clouds,

本会注释　　用另一种方式表达恶人的成就和影响力（见诗73:9；但4:22）。

伯20:7 他终必灭亡，象自己的粪一样；素来见他的人要说：他在哪里呢？ (串)伯14:10|王上14:10王下9:37诗83:10番1:17

†[吕]他总必永远灭亡，像自己的粪一样；素来见过他的都说：‘他在哪里呢？’

†[思]但他必像幻像，永归无有；见过他的人必说：“他那去了？”

†[当代]－

†[新译]他必永远灭亡像自己的粪一般，素来看见他的，都要说：‘他在哪里呢？’

†[Wlb]终必永亡、同于己粪、素见之者、将曰其人安在、

†[Xdv]他终要像粪土一样被扫除；认识他的人都不知道他哪里去了。

†[Kjv]Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?

†[Nkjv]Yet he will perish forever like his own refuse; Those who have seen him will say, "Where is he?'

†[BBE]Like the waste from his body he comes to an end for ever: those who have seen him say, Where is he?

†[GNT] but they will be blown away like dust. Those who used to know them will wonder where they have gone.

†[NIV]he will perish forever, like his own dung; those who have seen him will say, 'Where is he?'

伯20:8 他必飞去如梦，不再寻见，速被赶去，如夜间的异象。 (串)诗73:20赛29:8|赛29:7

†[吕]他像梦一般地飞去，人找不着他；他被赶逐、如夜间的异象。

†[思]他又像梦境消散，无迹可寻；又像夜梦，消失无踪。

†[当代]他要像梦幻般消散，踪影杳然。

†[新译]他必如梦一般飞逝，人再也找不着他，他必被赶去如夜间的异象，

†[Wlb]彼必飞逝如梦、寻之不得、被逐若夜间之异象、

†[Xdv]他如梦消逝，永远不再见到；他像夜间的景象，消失得无踪无迹。

†[Kjv]He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.

†[Nkjv]He will fly away like a dream, and not be found; Yes, he will be chased away like a vision of the night.

†[BBE]He is gone like a dream, and is not seen again; he goes in flight like a vision of the night.

†[GNT] They will vanish like a dream, like a vision at night, and never be seen again.

†[NIV]Like a dream he flies away, no more to be found, banished like a vision of the night.

本会注释　　比喻恶人的不稳定。没有什么比梦更虚空飘渺。

伯20:9 亲眼见过他的，必不再见他；他的本处也再见不着他。 (串)伯7:8-10

†[吕]亲眼瞥见过他的、再也见不着他；他的原处再也望不着他。

†[思]见过他的眼，再也见不到他；他的住所，再也不认识他。

†[当代]朋友和家人也不会再见到他。

†[新译]亲眼见过他的，必不再见他，他的本处也必看不见他。

†[Wlb]见之之日、不再见之、其所不复睹之、

†[Xdv]见过他的人再也见不到他；他要从他所住的地方失踪。

†[Kjv]The eye also which saw him shall see him no more; neither shall his place any more behold him.

†[Nkjv]The eye that saw him will see him no more, Nor will his place behold him anymore.

†[BBE]The eye which saw him sees him no longer; and his place has no more knowledge of him.

†[GNT] The wicked will disappear from the place where they used to live;

†[NIV]The eye that saw him will not see him again; his place will look on him no more.

本会注释　　琐法描述罪人的话与约伯说自己的话几乎一样（伯7:8,10；参@伯8:18@；@诗103:16@注释）。

伯20:10 他的儿女要求穷人的恩；他的手要赔还不义之财。 (串)本章18

†[吕]他的儿子向穷困人求恩，他亲手赔还财货。

†[思]他的儿子要赔偿穷人的损害，他要亲手把财物交还。

†[当代]他的儿女要哀求穷人施舍，他们要熬尽辛酸来替他偿还不义的债。

†[新译]他的儿女必向穷人求恩，他们的手要退还他不义之财，

†[Wlb]其子必丐恩于贫者、所得之财、手自偿之、

†[Xdv]他的儿女要向穷人求乞；他要亲手把剥削得来的财物交还。

†[Kjv]His children shall seek to please the poor, and his hands shall restore their goods.

†[Nkjv]His children will seek the favor of the poor, And his hands will restore his wealth.

†[BBE]His children are hoping that the poor will be kind to them, and his hands give back his wealth.

†[GNT] and their children will make good what they stole from the poor.

†[NIV]His children must make amends to the poor; his own hands must give back his wealth.

本会注释　　穷人的恩。可能指比乞丐更可怜。
　　赔还。本节描述富裕骄傲的罪人屈辱的状况。他为了讨好穷人，就把财产给他们。

伯20:11 他的骨头虽然有青年之力，却要和他一同躺卧在尘土中。 (串)伯21:26

†[吕]他的骨头满有青年之力却同他长卧于尘土中。

†[思]他的骨骸虽富有魄力，但要同他一起埋于尘埃。

†[当代]他正当盛年，便要葬身尘土了。

†[新译]他的骨头虽然充满青春活力，却必与他一同躺卧在尘土中。

†[Wlb]其骨壮如青年、必与之同卧于土、

†[Xdv]他一向年轻力壮，但不久要成为尘土。

†[Kjv]His bones are full of the sin of his youth, which shall lie down with him in the dust.

†[Nkjv]His bones are full of his youthful vigor, But it will lie down with him in the dust.

†[BBE]His bones are full of young strength, but it will go down with him into the dust.

†[GNT] Their bodies used to be young and vigorous, but soon they will turn to dust.

†[NIV]The youthful vigor that fills his bones will lie with him in the dust.

本会注释　　即充满青春的活力。但将躺卧在尘土中。

伯20:12 他口内虽以恶为甘甜，藏在舌头底下， (串)诗10:7

†[吕]“坏事在他口中虽生甘甜，他虽给藏于舌头底下，

†[思]邪恶在他口中虽觉甘甜，藏在他的舌下，

†[当代]他尽情享受邪恶的滋味，让邪恶在口中溶化，他仔细品尝著，恋恋不舍。

†[新译]邪恶在他的口中虽然甘甜，他把邪恶藏在自己的舌下。

†[Wlb]邪慝虽甘于口中、藏于舌底、

†[Xdv]他以为邪恶甘甜，把它放在舌头底下，

†[Kjv]Though wickedness be sweet in his mouth, though he hide it under his tongue;

†[Nkjv]"Though evil is sweet in his mouth, And he hides it under his tongue,

†[BBE]Though evil-doing is sweet in his mouth, and he keeps it secretly under his tongue;

†[GNT] Evil tastes so good to them that they keep some in their mouths to enjoy its flavor.

†[NIV]Though evil is sweet in his mouth and he hides it under his tongue,

本会注释　　本节开始了新的一段。邪恶虽有其乐趣，但是肤浅而短暂。

伯20:13 爱恋不舍，含在口中；

†[吕]顾惜不肯放弃，含住于口中，

†[思]他虽爱惜不舍，久久含在口中；

†[当代]－

†[新译]他虽然爱惜不舍，含在口中，

†[Wlb]爱恋不舍、久含于口、

†[Xdv]含在口里，品尝它的味道；

†[Kjv]Though he spare it, and forsake it not; but keep it still within his mouth:

†[Nkjv]Though he spares it and does not forsake it, But still keeps it in his mouth,

†[BBE]Though he takes care of it, and does not let it go, but keeps it still in his mouth;

†[GNT] －

†[NIV]though he cannot bear to let it go and keeps it in his mouth,

本会注释　　邪恶的滋味很好。罪人不愿放弃自己的愚昧和娱乐。他就像一个尽力想延长糖果甜味的孩子。

伯20:14 他的食物在肚里却要化为酸，在他里面成为虺蛇的恶毒。 (串)申32:33诗140:3箴23:32

†[吕]但他的食物在肚腹中却要变坏，在脏腑里却要成为虺蛇毒质。

†[思]但那食物在他腹中要起变化，在他五内要变成蛇的毒汁。

†[当代]可是，他所吞下的忽然在腹中变酸，在他里面变成虺蛇。

†[新译]然而他的食物在他腹中却要变坏，在他里面成为眼镜蛇的毒汁。

†[Wlb]其食至腹则变、成为虺胆于中、

†[Xdv]可是食物在口中发酸，变成毒蛇的毒汁。

†[Kjv]Yet his meat in his bowels is turned, it is the gall of asps within him.

†[Nkjv]Yet his food in his stomach turns sour; It becomes cobra venom within him.

†[BBE]His food becomes bitter in his stomach; the poison of snakes is inside him.

†[GNT] But in their stomachs the food turns bitter, as bitter as any poison could be.

†[NIV]yet his food will turn sour in his stomach; it will become the venom of serpents within him.

本会注释　　吞下的罪恶变苦，就像虺蛇的毒。

伯20:15 他吞了财宝，还要吐出；上帝要从他腹中掏出来。

†[吕]他吞了资财，又再吐出；上帝从他腹中掏出来。

†[思]他并吞的财富，必要吐出，天主必使之由他腹中呕出。

†[当代]他所吞没的赃物都要全部呕出来；上帝是不会容许他保留这些东西在腹内的。

†[新译]他吞下了财宝，还要把它吐出来，　神要从他的腹中把它掏出来，

†[Wlb]彼吞货财、必吐之、上帝使之出于其腹、

†[Xdv]邪恶人吐出窃夺得来的财富；上帝要夺回，甚至从他腹中掏出。

†[Kjv]He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.

†[Nkjv]He swallows down riches And vomits them up again; God casts them out of his belly.

†[BBE]He takes down wealth as food, and sends it up again; it is forced out of his stomach by God.

†[GNT] The wicked vomit up the wealth they stole; God takes it back, even out of their stomachs.

†[NIV]He will spit out the riches he swallowed; God will make his stomach vomit them up.

本会注释　　琐法形象地描述他认为上帝为恶人所预备的惩罚。

伯20:16 他必吸饮虺蛇的毒气；蝮蛇的舌头也必杀他。 (串)赛59:5

†[吕]他吸饮着虺蛇之毒；蝮蛇的舌头把他杀了。

†[思]他原吸入了蛇的毒汁，毒蛇的舌头必将他杀死。

†[当代]对他来说，这些赃物就好像是死亡和毒药。

†[新译]他必吸吮眼镜蛇的毒液，腹蛇的舌头必把他杀死。

†[Wlb]必吸虺之毒、蝮舌必杀之、

†[Xdv]邪恶人吮吸毒蛇的毒汁；毒蛇的舌头把他舔死了。

†[Kjv]He shall suck the poison of asps: the viper's tongue shall slay him.

†[Nkjv]He will suck the poison of cobras; The viper's tongue will slay him.

†[BBE]He takes the poison of snakes into his mouth, the tongue of the snake is the cause of his death.

†[GNT] What the evil people swallow is like poison; it kills them like the bite of a deadly snake.

†[NIV]He will suck the poison of serpents; the fangs of an adder will kill him.

伯20:17 流奶与蜜之河，他不得再见。 (串)申32:13-14|伯29:6

†[吕]他必不得观览河道，与流蜜和奶酪的江河溪谷。

†[思]他不得观赏油流如溪，也看不到那流蜜流奶的小河。

†[当代]他不能享用偷来的货物，这些东西已不再是奶油和蜂蜜了。

†[新译]他必不得看见江河，就是流蜜与奶的江河。

†[Wlb]流蜜与乳之河、彼不得见、

†[Xdv]他不能活着看见流着橄榄油的江河，也不能看见流奶与蜜的溪流。

†[Kjv]He shall not see the rivers, the floods, the brooks of honey and butter.

†[Nkjv]He will not see the streams, The rivers flowing with honey and cream.

†[BBE]Let him not see the rivers of oil, the streams of honey and milk.

†[GNT] They will not live to see rivers of olive oil or streams that flow with milk and honey.

†[NIV]He will not enjoy the streams, the rivers flowing with honey and cream.

本会注释　　参出3:8,17；13:5；申26:9,15；赛7:22；珥3:18。丰收有赖于丰富的水源。“奶”可能指凝乳。

伯20:18 他劳碌得来的要赔还，不得享用（原文作吞下）；不能照所得的财货欢乐。 (串)本章10

†[吕]他劳碌得来的必还人家，自己吞吃不着；他不能按交易所得的资财去欢乐。

†[思]他劳力之所得，应该退还，不得吞下；赚来的财富，不得享用。

†[当代]他留不住赚来的一切，也不能享用他的财富。

†[新译]他劳苦所得的必归别人，自己却不得吃用；他交易得来的财利，自己却不得享用。

†[Wlb]劳力所获、必偿还之、不得吞之、所获之财、不得因之而乐、

†[Xdv]他得放弃劳苦得来的一切；他不能享受他的财富，

†[Kjv]That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.

†[Nkjv]He will restore that for which he labored, And will not swallow it down; From the proceeds of business He will get no enjoyment.

†[BBE]He is forced to give back the fruit of his work, and may not take it for food; he has no joy in the profit of his trading.

†[GNT] They will have to give up all they have worked for; they will have no chance to enjoy their wealth,

†[NIV]What he toiled for he must give back uneaten; he will not enjoy the profit from his trading.

本会注释　　为了赔偿那些他所抢夺过的人，恶人不得不靠诚实赚钱来给他们。

伯20:19 他欺压穷人，且又离弃；强取非自己所盖的房屋（或作：强取房屋不得再建造）。

†[吕]因为他压制了贫寒人，弃而不顾；他霸占人的房屋，自己不得重建。

†[思]因为它压了穷人，使他们无依；强占了人家的房屋，不得再建。

†[当代]他欺压穷人，强占别人的房产，他已是无可救药。

†[新译]因为他欺压穷人，不顾他们，强抢不是自己建造的房屋。

†[Wlb]盖彼虐遇贫民、而遗弃之、强据第宅、不得建立、

†[Xdv]因为他压迫穷人，拒绝他们，抢夺别人建造的房屋。

†[Kjv]Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;

†[Nkjv]For he has oppressed and forsaken the poor, He has violently seized a house which he did not build.

†[BBE]Because he has been cruel to the poor, turning away from them in their trouble; because he has taken a house by force which he did not put up;

†[GNT] because they oppressed and neglected the poor and seized houses someone else had built.

†[NIV]For he has oppressed the poor and left them destitute; he has seized houses he did not build.

本会注释　　这是第一次说约伯亏待穷人。后来以利法又公然提出这种指控（见伯22:5-9）。约伯予以断然否认（见伯29:11-17）。

伯20:20 他因贪而无厌，所喜悦的连一样也不能保守。

†[吕]“因为他心里不认识安宁；他的珍宝、他也不能保全。

†[思]因为他口腹之欲总不知足，他所喜爱之物，也救不了他。

†[当代]虽然他极尽贪婪的能事，现在却是一无所有，他梦想的一切都已幻灭了。

†[新译]因为他内心没有安宁，他不能保存他喜爱的东西。

†[Wlb]以其中心无厌、故所悦者、无一存留、

†[Xdv]因为他的贪欲没有止境，他所喜欢的东西一样也不能保留。

†[Kjv]Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

†[Nkjv]"Because he knows no quietness in his heart, He will not save anything he desires.

†[BBE]There is no peace for him in his wealth, and no salvation for him in those things in which he took delight.

†[GNT] Their greed is never satisfied.

†[NIV]Surely he will have no respite from his craving; he cannot save himself by his treasure.

本会注释　　贪而无厌。直译是“因他的肚子永远吃不饱”。即他的贪欲永远得不到满足。
　　不能保守。他留不住靠贪婪而积累的财富。

伯20:21 其余的没有一样他不吞灭，所以他的福乐不能长久。

†[吕]残存的、他没有一样不吞吃──故此他的福乐不能持久。

†[思]没有什么能逃脱他的吞噬，他的幸福决不久长。

†[当代]他随时找机会去行窃，因此他的福乐必不能持续。

†[新译]他吃得一无所剩，所以他的福乐不能持久；

†[Wlb]所遗无不吞噬、故其昌盛弗久、

†[Xdv]他吞食一切，什么都不留下，所以他的幸福不能持久。

†[Kjv]There shall none of his meat be left; therefore shall no man look for his goods.

†[Nkjv]Nothing is left for him to eat; Therefore his well-being will not last.

†[BBE]He had never enough for his desire; for this cause his well-being will quickly come to an end.

†[GNT] When they eat, there is nothing left over, but now their prosperity comes to an end.

†[NIV]Nothing is left for him to devour; his prosperity will not endure.

本会注释　　没有一样。希伯来语是'okel（“食物”）。
　　他的福乐不能长久。七十士译本为：他的财富将不会兴旺。

伯20:22 他在满足有余的时候，必到狭窄的地步；凡受苦楚的人都必加手在他身上。

†[吕]他满足有余时、反而困苦；凡受苦楚的人、都要下手批击他。

†[思]他财产富足时，却不免拮，各种的困苦齐集他身。

†[当代]他在势力达到颠峰的时候，便会陷入困境；受过他苦害的人都要来向他报复。

†[新译]他在满足有余的时候，陷入困境，受过苦的人的手都临到他身上。

†[Wlb]当富有充裕时、必遭艰窘、困苦之人、咸加手于其身、

†[Xdv]在他最满足得意的时候，一切灾祸要接踵而来。

†[Kjv]In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.

†[Nkjv]In his self-sufficiency he will be in distress; Every hand of misery will come against him.

†[BBE]Even when his wealth is great, he is full of care, for the hand of everyone who is in trouble is turned against him.

†[GNT] At the height of their success all the weight of misery will crush them.

†[NIV]In the midst of his plenty, distress will overtake him; the full force of misery will come upon him.

本会注释　　旺盛免除不了他的烦恼。

伯20:23 他正要充满肚腹的时候，上帝必将猛烈的忿怒降在他身上；正在他吃饭的时候，要将这忿怒象雨降在他身上。 (串)民11:33诗78:30-31

†[吕]但愿他的肚腹得满足阿！上帝必打发猛烈怒气到他身上；如雨水于他身上、做他的食物（传统：到他的肉身中）。

†[思]当他肚腹饱满时，天主的怒火突然降到，箭如雨点射在他身上。

†[当代]他要充饥的时候，上帝的愤怒必如暴雨般打在他的身上。

†[新译]他正在填饱肚腹的时候，　神就把猛烈的怒气降在他身上，他正在吃饭的时候，　神要把这怒气如雨降在他身上。

†[Wlb]彼将果腹、上帝降以烈怒、食时雨于厥躬、

†[Xdv]让他尽量吞食吧；上帝要向他发烈怒，正像暴风雨袭击他。

†[Kjv]When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.

†[Nkjv]When he is about to fill his stomach, God will cast on him the fury of His wrath, And will rain it on him while he is eating.

†[BBE]God gives him his desire, and sends the heat of his wrath on him, making it come down on him like rain.

†[GNT] Let them eat all they want! God will punish them in fury and anger.

†[NIV]When he has filled his belly, God will vent his burning anger against him and rain down his blows upon him.

本会注释　　琐法显然用这些话指约伯。约伯已经很惨了，琐法还要雪上加霜。他要把约伯说成一个罪人，在承受上帝的忿怒。

伯20:24 他要躲避铁器；铜弓的箭要将他射透。 (串)赛24:18耶48:44摩5:19|撒下22:35|诗38:2;45:5

†[吕]他或者会躲避了鉄器，但铜弓的箭必将他射透。

†[思]他逃避过铁器，铜矢必将他射穿。

†[当代]他要被人追赶，但总不能逃脱敌人的铁剑铜矛。

†[新译]他要逃避铁制的兵器，但铜弓的箭必把他射穿；

†[Wlb]逃避铁器、铜弓发矢穿之、

†[Xdv]他想躲避铁剑，铜箭却要射透他。

†[Kjv]He shall flee from the iron weapon, and the bow of steel shall strike him through.

†[Nkjv]He will flee from the iron weapon; A bronze bow will pierce him through.

†[BBE]He may go in flight from the iron spear, but the arrow from the bow of brass will go through him;

†[GNT] When they try to escape from an iron sword, a bronze bow will shoot them down.

†[NIV]Though he flees from an iron weapon, a bronze-tipped arrow pierces him.

本会注释　　说上帝攻击罪人，罪人无法逃脱。

伯20:25 他把箭一抽，就从他身上出来；发光的箭头从他胆中出来，有惊惶临在他身上。 (串)伯16:13哀2:11|士3:22

†[吕]一抽，箭就从背后出来；闪亮闪亮由胆中而出，他身上来了一阵恐怖。

†[思]一箭由他的脊背穿透，光亮的箭矢由他的胆囊穿出，死亡的恐怖已落在他身上。

†[当代]利箭从他的身上拔出，光闪闪的箭头从他的胆中抽出来。死亡的恐怖笼罩著他。

†[新译]他把箭一抽，箭就从背后出来，发亮的箭头从他的胆中出来，死亡的惊恐临到他身上。

†[Wlb]自拔而出之、光明之镞、离乎其胆、而威烈临焉、

†[Xdv]箭刺穿他的身体，闪亮的箭头染着他的血；他被恐布抓住。

†[Kjv]It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.

†[Nkjv]It is drawn, and comes out of the body; Yes, the glittering point comes out of his gall. Terrors come upon him;

†[BBE]He is pulling it out, and it comes out of his back; and its shining point comes out of his side; he is overcome by fears.

†[GNT] Arrows stick through their bodies; the shiny points drip with their blood, and terror grips their hearts.

†[NIV]He pulls it out of his back, the gleaming point out of his liver. Terrors will come over him;

本会注释　　发光的箭头。希伯来语是baraq，直译为“闪电”。形象地描述恶人想要把箭从身上拔出来。他怕自己马上会死。这里暗指约伯就是这样的人。

伯20:26 他的财宝归于黑暗；人所不吹的火要把他烧灭，要把他帐棚中所剩下的烧毁。 (串)伯15:34诗21:9

†[吕]所埋藏给他的宝物、尽是黑暗；有非人工吹的火、把他吞灭；他帐棚中所剩下、都被蚕食掉。

†[思]层层黑暗留作他的宝藏，非人燃起的火要焚烧他，吞尽留在他帐幕的人。

†[当代]他的财富要在重重黑暗中消失，烈火要吞没他的财宝，焚毁他所剩余的一切。

†[新译]万般黑暗为他的财宝留存，不是由人吹着的火要吞灭他，要毁掉他帐棚中所剩下的。

†[Wlb]凡诸幽暗、为其财宝而集、非人所燃之火、必焚其身、灭其幕中所遗、

†[Xdv]他所积聚的一切都毁灭了。不是人手点着的火烧毁了他和他全家。

†[Kjv]All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.

†[Nkjv]Total darkness is reserved for his treasures. An unfanned fire will consume him; It shall go ill with him who is left in his tent.

†[BBE]All his wealth is stored up for the dark: a fire not made by man sends destruction on him, and on everything in his tent.

†[GNT] Everything they have saved is destroyed; a fire not lit by human hands burns them and all their family.

†[NIV]total darkness lies in wait for his treasures. A fire unfanned will consume him and devour what is left in his tent.

本会注释　　财宝。直译是“所有的黑暗都为他的财富存留”。可能指各种灾难都等待着恶人为自己所积攒的财福。
　　人所不吹的火。可能是并非由人手点燃的火。琐法也许指上帝的火（见伯1:16）烧掉了约伯的羊群和仆人。

伯20:27 天要显明他的罪孽；地要兴起攻击他。 (串)伯16:18-19

†[吕]诸天必暴露他的罪孽；大地必起来攻击他。

†[思]天要彰显他的罪恶，地也起来攻击他。

†[当代]天要揭发他的罪行，地要指证他的过错。

†[新译]天必显露他的罪孽，地要兴起来攻击他，

†[Wlb]天必彰其罪、地起而攻之、

†[Xdv]天要显明他的罪；地要作证攻击他。

†[Kjv]The heaven shall reveal his iniquity; and the earth shall rise up against him.

†[Nkjv]The heavens will reveal his iniquity, And the earth will rise up against him.

†[BBE]The heavens make clear his sin, and the earth gives witness against him.

†[GNT] Heaven reveals their sin, and the earth gives testimony against them.

†[NIV]The heavens will expose his guilt; the earth will rise up against him.

本会注释　　琐法在这里回应约伯在伯16:18,19中呼吁天地为自己作证的事。琐法说，天不会帮他说话，反而会显明他的罪；地不会与他站在一起，反而会起来攻击他。

伯20:28 他的家产必然过去；上帝发怒的日子，他的货物都要消灭。

†[吕]他家的土产都辊走，当上帝发怒的日子都被倒出。

†[思]洪水冲走他的住宅，在天主义怒之日要全被冲去。

†[当代]在上帝的愤怒之下，他的家财产业都要消失净尽。

†[新译]他的家产必被掠去，在　神忿怒的日子被冲走。

†[Wlb]其家产过而不留、消亡于上帝震怒之日、

†[Xdv]在上帝忿怒的洪流中，他的财富荡然无存。

†[Kjv]The increase of his house shall depart, and his goods shall flow away in the day of his wrath.

†[Nkjv]The increase of his house will depart, And his goods will flow away in the day of His wrath.

†[BBE]The produce of his house is taken away into another country, like things given into the hands of others in the day of wrath.

†[GNT] All their wealth will be destroyed in the flood of God's anger.

†[NIV]A flood will carry off his house, rushing waters on the day of God's wrath.

本会注释　　上帝的愤怒将使这些家产消失，如同被洪水冲走一样。

伯20:29 这是恶人从上帝所得的分，是上帝为他所定的产业。 (串)伯27:13;31:2-3

†[吕]这是恶人从上帝得的分儿，是上帝为他定的产业。”

†[思]这是恶人由天主所应得的一份，是天主为他所注定的产业。

†[当代]这就是上帝为恶人所定下的结局。”

†[新译]这是恶人从　神所得的分，是　神给他指定的产业。”

†[Wlb]此乃恶人由上帝所得之分、上帝为彼所定之业、

†[Xdv]这便是邪恶人的命运，是上帝指定给他的结局。

†[Kjv]This is the portion of a wicked man from God, and the heritage appointed unto him by God.

†[Nkjv]This is the portion from God for a wicked man, The heritage appointed to him by God."

†[BBE]This is the reward of the evil man, and the heritage given to him by God.

†[GNT] This is the fate of wicked people, the fate that God assigns to them.

†[NIV]Such is the fate God allots the wicked, the heritage appointed for them by God."

本会注释　　这个结论与比勒达讲话结束时的结论相似（见伯18:21）。琐法用华丽的词藻表示，他认为约伯的命运只能是受苦。
　　琐法结束了他的话。他没有参与第三轮的讲话。他的讲话充分表现出朋友们心胸狭窄，自以为义，吹毛求疵的态度。琐法用最形象逼真的语言强调了邪恶的富人被上帝惩罚的观点。琐法认为约伯目无上帝，罪有应得。他得了不义之财，所以上帝摧毁了他的财富。琐法设法扑灭约伯所表达对上帝新的信心。他的话里丝毫没有仁慈和同情。

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