诗篇第10章

《圣经》诗篇-第10章

诗10:1 耶和华啊，你为什么站在远处？在患难的时候为什么隐藏？ (串)诗22:1,11,19;35:22;38:21|诗9:9;46:1

†[吕]永恒主阿，你为甚么站在远处？我在患难时你为甚么掩面不顾呢？

†[思]上主，你为什么站在远处！在困苦之时竟隐藏不露？

†[当代]主啊，你为什么远远站著？为什么在我最需要你的时候隐藏起来呢？

†[新译]耶和华啊！你为什么远远地站着？在患难的时候，你为什么隐藏起来呢？

†[Wlb]耶和华欤、何为遥立、当患难时、何为隐避、

†[Xdv]上主啊，你为什么离我们那么远？为什么在我们患难时漠不关心？

†[Kjv]Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?

†[Nkjv]Why do You stand afar off, O LORD? Why do You hide in times of trouble?

†[BBE]Why do you keep far away, O Lord? why are you not to be seen in times of trouble?

†[GNT] Why are you so far away, O Lord? Why do you hide yourself when we are in trouble?

†[NIV]Why, O Lord , do you stand far off? Why do you hide yourself in times of trouble?

本会注释　　本诗一开始就生动地描写上帝在诗人最需要祂帮助的时候却似乎不理睬。

诗10:2 恶人在骄横中把困苦人追得火急；愿他们陷在自己所设的计谋里。 (串)诗7:15,16箴5:22|诗1:1;21:11

†[吕]由于骄横、恶人把困苦人追得火急；愿他们在自己设的计谋里被捉住。

†[思]恶人蛮横地难为弱小的人，叫他陷于预设的阴谋之中。

†[当代]求你对付这些骄横邪恶的人，因为他们狠毒地迫害贫苦的人。求你把他们所设下的恶谋，倾倒在他们自己身上。

†[新译]恶人骄横地追逼困苦人，愿恶人陷入自己所设的阴谋中。

†[Wlb]恶人骄肆、窘迫贫民、愿其陷于己谋兮、

†[Xdv]邪恶的人狂妄骄傲，欺压穷人；但愿他们陷入自己的罗网里。

†[Kjv]The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.

†[Nkjv]The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised.

†[BBE]The evil-doer in his pride is cruel to the poor; let him be taken by the tricks of his invention.

†[GNT] The wicked are proud and persecute the poor; catch them in the traps they have made.

†[NIV]In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises.

本会注释　　骄横。第2-11节描写了仇敌一系列可怕的特性。
　　追得火急（dalaq）。在创31:36译为“火速地追”；在哀4:19译为“追逼”。本节的下半句是祈求伸张正义（见诗7:15,16注释）。向上帝的长篇祈求是从第12节开始的。

诗10:3 因为恶人以心愿自夸；贪财的背弃耶和华，并且轻慢他（或作：他祝福贪财的，却轻慢耶和华）。 (串)诗52:1;94:4|本篇13

†[吕]恶人以其心的贪欲而夸口；贪得盗取的人、谤讟（同词：祝福）而藐视永恒主。

†[思]恶人因随心所欲而自庆，匪徒因轻慢上主而自幸；

†[当代]这些贪婪的人夸耀自己的私欲，他们辱骂轻视上帝。

†[新译]恶人夸耀心中的欲望，他称赞贪财的人，却藐视耶和华（“他称赞贪财的人，却藐视耶和华”或译：“贪财的人谤渎耶和华，并藐视他”）。

†[Wlb]恶者以心之欲为夸、贪者背弃耶和华、而侮慢之、

†[Xdv]邪恶的人夸耀自己邪恶的欲望；贪婪的人抗拒并蔑视上主。

†[Kjv]For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.

†[Nkjv]For the wicked boasts of his heart's desire; He blesses the greedy and renounces the LORD.

†[BBE]For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.

†[GNT] The wicked are proud of their evil desires; the greedy curse and reject the Lord.

†[NIV]He boasts of the cravings of his heart; he blesses the greedy and reviles the Lord .

本会注释　　心愿。他吹嘘心中邪恶的欲望，并自夸可以随心所望。
　　祝福贪财的。这一句很难翻译。英文RSV版译为：“贪财的人诅咒和背弃上帝”。“祝福”有时意指“诅咒”（见伯1:5注释），但不知道这里是不是这个意思。“贪财的”源于希伯来语词根“割断”，故有“赚大钱”之意。耶稣警告说“要免去一切的贪心”（路12:15）。我们经常强调肉体上的罪孽，却忘记贪婪的本能和肉体的情欲是一样邪恶，堕落和难以驾御的。贪心就是拜偶像（西3:5；参出20:17）。下面描写恶人如何藐视上帝。

诗10:4 恶人面带骄傲，说：耶和华必不追究；他一切所想的都以为没有上帝。 (串)诗14:1;53:1

†[吕]恶人面带骄气、不寻求永恒主；他一切想法都没有上帝。

†[思]恶人心高气傲说：“他决不会追究！也决没有天主！”这就是他的企图。

†[当代]这群狂傲自大的恶人，心中以为没有上帝，不肯去寻求祂。

†[新译]恶人面带骄傲，说：“耶和华必不追究！”在他的一切思想中，都没有　神。

†[Wlb]恶者其容骄矜、谓耶和华必不究斥、意中绝无上帝兮、

†[Xdv]邪恶的人心高气傲，不求告上帝；他心目中没有上帝。

†[Kjv]The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

†[Nkjv]The wicked in his proud countenance does not seek God; God is in none of his thoughts.

†[BBE]The evil-doer in his pride says, God will not make a search. All his thoughts are, There is no God.

†[GNT] The wicked do not care about the Lord; in their pride they think that God doesn't matter.

†[NIV]In his pride the wicked does not seek him; in all his thoughts there is no room for God.

本会注释　　面。骄傲表显在脸上。
　　他一切所想的，都以为没有上帝。恶人不一定否认上帝的存在，但他不把上帝当回事。今日的恶者竭力说服自己不相信上帝的存在。长期坚持这种看法，会把人变成无神论者，尽管人是否会成为绝对的无神论者，仍然是值得怀疑的。恶人行事无法无天，实际上等于否认上帝的存在。第11节表明他的观念中还是有上帝的。

诗10:5 凡他所做的，时常稳固；你的审判超过他的眼界。至于他一切的敌人，他都向他们喷气。 (串)诗12:5

†[吕]你判断之高超、不在他眼里；他所行的往往强硬而固执；对一切敌人、他只喷之以气。

†[思]他的道路时时弯曲错谬；常把你的惩罚抛诸脑后，对一切私仇常怒气诅咒。

†[当代]然而，他们却凡事顺利，仇敌在他们面前都纷纷败落；他们看不见你的刑罚。

†[新译]他的道路时常稳妥，你的判断高超，他却不放在眼内；他对所有的仇敌都嗤之以鼻。

†[Wlb]彼之所为、恒稳固兮、尔之谳典高远、其目所不及、凡厥仇敌、悉为所叱兮、

†[Xdv]邪恶的人所做的一切都很顺利。他不明白上帝的审判；他嘲笑他的敌人。

†[Kjv]His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

†[Nkjv]His ways are always prospering; Your judgments are far above, out of his sight; As for all his enemies, he sneers at them.

†[BBE]His ways are ever fixed; your decisions are higher than he may see: as for his haters, they are as nothing to him.

†[GNT] The wicked succeed in everything. They cannot understand God's judgments; they sneer at their enemies.

†[NIV]His ways are always prosperous; he is haughty and your laws are far from him; he sneers at all his enemies.

本会注释　　时常稳固。原文还可以表示“忍耐”。恶人因自己的罪恶行径得逞，就以为自己会继续成功，而且可以继续作恶而不受惩罚。旁观者往往也这样想的（见伯12:6；耶12:1）。这是《旧约》作者所探讨的重大问题之一。
　　超过他的眼界。他以为上帝鞭长莫及，不会惩罚他的。

诗10:6 他心里说：我必不动摇，世世代代不遭灾难。 (串)诗49:11番2:15启18:7|诗15:5;16:8;21:7;30:6

†[吕]他心里说：“我必不动摇，必世世代代不遭患难。”

†[思]心下自语：“我永远不会动摇！我永永远远不会遭受灾祸！”

†[当代]他们自夸上帝和人都不能挫败他们，以为自己全无敌手。

†[新译]他心里说：“我必永不摇动，我决不会遭遇灾难。”

†[Wlb]意谓我躬不致动摇、累世不经挫折、

†[Xdv]他心里想：我永远不会失败；我生生世世不遭遇灾难。

†[Kjv]He hath said in his heart, I shall not be moved: for I shall never be in adversity.

†[Nkjv]He has said in his heart, "I shall not be moved; I shall never be in adversity."

†[BBE]He has said in his heart, I will not be moved: through all generations I will never be in trouble.

†[GNT] They say to themselves, "We will never fail; we will never be in trouble."

†[NIV]He says to himself, "Nothing will shake me; I'll always be happy and never have trouble."

诗10:7 他满口是咒骂、诡诈、欺压，舌底是毒害、奸恶。 (串)诗59:12罗3:14|诗36:3;55:11|诗55:11;73:8|伯20:12诗140:3|诗7:14

†[吕]他满口是咒诅、诡诈和欺凌；他的舌底是毒害和奸恶。

†[思]他满口是欺诈与辱骂，舌下尽是恶毒与谎话。

†[当代]他们满口都是亵渎和欺诈的话，总爱夸耀自己的恶谋。

†[新译]他口里充满咒诅、诡诈和欺压的话，舌头底下尽是毒害与奸恶。

†[Wlb]咒诅诡谲残刻盈其口、很毒邪慝在其舌、

†[Xdv]他满口咒诅、诡诈、恫吓，所讲的话都是怨毒、邪恶。

†[Kjv]His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

†[Nkjv]His mouth is full of cursing and deceit and oppression; Under his tongue is trouble and iniquity.

†[BBE]His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.

†[GNT] Their speech is filled with curses, lies, and threats; they are quick to speak hateful, evil words.

†[NIV]His mouth is full of curses and lies and threats; trouble and evil are under his tongue.

本会注释　　舌底。换句话说，到处乱说。诗人现在历数恶人的公开行径。
　　奸恶。或“邪恶”。

诗10:8 他在村庄埋伏等候；他在隐密处杀害无辜的人。他的眼睛窥探无倚无靠的人； (串)伯24:14

†[吕]他在村庄里埋伏和等候着；他在藏匿处杀害无辜的人。他的眼潜伏窥看穷而无告者；

†[思]他在村边隐密处埋伏，他暗地要杀害无辜，他对不幸者窥伺注目，

†[当代]他们藏匿在城中隐蔽的地方，谋害无辜的人。

†[新译]他在村庄里埋伏等候，在隐密处杀害无辜的人，他的眼睛暗地里窥探不幸的人。

†[Wlb]蹲伏乡曲、暗杀无辜、眈眈于茕独兮、

†[Xdv]他埋伏在村子里；他等着杀害无辜。他窥伺无倚无靠的人，

†[Kjv]He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

†[Nkjv]He sits in the lurking places of the villages; In the secret places he murders the innocent; His eyes are secretly fixed on the helpless.

†[BBE]He is waiting in the dark places of the towns: in the secret places he puts to death those who have done no wrong: his eyes are secretly turned against the poor.

†[GNT] They hide themselves in the villages, waiting to murder innocent people. They spy on their helpless victims;

†[NIV]He lies in wait near the villages; from ambush he murders the innocent, watching in secret for his victims.

本会注释　　可能指没有城墙的村落。这里的住房，农庄或者游牧家族的帐篷，处在没有戒备的位置，容易受到袭击（见利25:31）。恶人埋伏在这里掠夺进出村庄的不幸者。

诗10:9 他埋伏在暗地，如狮子蹲在洞中。他埋伏，要掳去困苦人；他拉网，就把困苦人掳去。 (串)诗59:3弥7:2|伯38:40诗17:12|伯18:8诗9:15

†[吕]他埋伏于藏匿处，如狮子于丛薮中；他埋伏要掳拿困苦人；一拉困苦人入网，就把他掳去。

†[思]将贫困者拖入网中劫走。

†[当代]他们像狮子一样静静蹲伏，准备扑噬穷乏的人，又像猎人一样设陷阱捕捉无辜。

†[新译]他在隐密处埋伏，像狮子埋伏在丛林中；他埋伏要掳走困苦人，他把困苦人拉入自己的网中，掳走了他们。

†[Wlb]潜伏幽暗、如狮在林、伺捕贫人、曳其网而获之、

†[Xdv]像狮子埋伏在隐蔽的地方。他等待着要捕捉穷人，用网子网住他，把他掳去。

†[Kjv]He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.

†[Nkjv]He lies in wait secretly, as a lion in his den; He lies in wait to catch the poor; He catches the poor when he draws him into his net.

†[BBE]He keeps himself in a secret place like a lion in his hole, waiting to put his hands on the poor man, and pulling him into his net.

†[GNT] they wait in their hiding place like lions. They lie in wait for the poor; they catch them in their traps and drag them away.

†[NIV]He lies in wait like a lion in cover; he lies in wait to catch the helpless; he catches the helpless and drags them off in his net.

本会注释　　如狮子。恶人隐瞒自己的目的，在受害者无路可逃时，突然发起袭击。
　　网。现在转到以猎人为喻。猎人张开网，突然向可怜的受害者撒去。画面的迅速转换，是希伯来文学的一个特征。

诗10:10 他屈身蹲伏，无倚无靠的人就倒在他爪牙（爪牙：或作强暴人）之下。

†[吕]穷而无告者受欺压，低头屈服，倒于他的暴力之下。

†[思]他俯下身子，蹲伏在地下，不幸者便陷入他的爪牙；

†[当代]不幸的人慑服在他们的淫威之下，仆倒在他们的拳头面前。

†[新译]他击打，他屈身蹲伏，不幸的人就倒在他的爪下。

†[Wlb]屈身蹲踞、茕独陨于其强暴兮、

†[Xdv]穷苦无告的人倒下去了；暴力把他们击倒了。

†[Kjv]He croucheth, and humbleth himself, that the poor may fall by his strong ones.

†[Nkjv]So he crouches, he lies low, That the helpless may fall by his strength.

†[BBE]The upright are crushed and made low, and the feeble are overcome by his strong ones.

†[GNT] The helpless victims lie crushed; brute strength has defeated them.

†[NIV]His victims are crushed, they collapse; they fall under his strength.

诗10:11 他心里说：上帝竟忘记了；他掩面永不观看。 (串)伯22:13诗94:7结8:12;9:9

†[吕]他心里说：“上帝忘了；他掩了面，永不看了。”

†[思]心下自语：“天主忘了，他掩了面，永不再看。”

†[当代]他们对自己说：“上帝没有看见，祂绝不会知道！”

†[新译]他心里说：“　神已经忘记了，他已经掩面，永远不看。”

†[Wlb]意谓上帝忘之、永蒙厥面、而弗视兮、

†[Xdv]邪恶的人对自己说：上帝不管这些！他闭着眼睛，永远看不见我！

†[Kjv]He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

†[Nkjv]He has said in his heart, "God has forgotten; He hides His face; He will never see."

†[BBE]He says in his heart, God has no memory of me: his face is turned away; he will never see it.

†[GNT] The wicked say to themselves, "God doesn't care! He has closed his eyes and will never see me!"

†[NIV]He says to himself, "God has forgotten; he covers his face and never sees."

本会注释　　恶人的作为好象不知道有上帝关注似的（见第4节注释）。意识到上帝的关注，是人抵制罪恶最有力的保障。1-11节没有遵从第9篇开始的离合体格式。12-18节拣选了最后四个字母。

诗10:12 耶和华啊，求你起来！上帝啊，求你举手，不要忘记困苦人！ (串)诗3:7|诗9:12,18

†[吕]永恒主阿，求你起来；上帝阿，求你举手；别忘了困苦人。

†[思]上主天主，求你起来将手举起，不要把穷苦人忘记。

†[当代]主啊，求你起来对付他们！不要忘记困苦的人。

†[新译]耶和华啊！求你起来；　神啊！求你举起手来，不要忘记困苦的人。

†[Wlb]耶和华欤、尔其兴起、上帝欤、尔其伸手、毋忘贫民兮、

†[Xdv]上主啊，求你来拯救我！上帝啊，别忘了被欺压的人！

†[Kjv]Arise, O LORD; O God, lift up thine hand: forget not the humble.

†[Nkjv]Arise, O LORD! O God, lift up Your hand! Do not forget the humble.

†[BBE]Up! O Lord; let your hand be lifted: give thought to the poor.

†[GNT] O Lord, punish those wicked people! Remember those who are suffering!

†[NIV]Arise, Lord ! Lift up your hand, O God. Do not forget the helpless.

本会注释　　忘记。参第11节的“忘记了”。从本节起，1-11节的控诉转变为感谢，胜利和平静信靠上帝的语气。

诗10:13 恶人为何轻慢上帝，心里说：你必不追究？ (串)本篇3

†[吕]恶人为甚么藐视上帝，心里说：“你必不追究呢”？

†[思]为何让恶人们轻慢天主，心下自语，“他决不会追究？”

†[当代]恶人轻视上帝，你为什么还放过他们呢？他们以为上帝永远不会追究。

†[新译]恶人为什么藐视　神，心里说：“你必不追究”呢？

†[Wlb]恶者奚藐上帝、以为不加究斥、

†[Xdv]邪恶的人怎能藐视上帝，心里说：“他不会惩罚我呢？”

†[Kjv]Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

†[Nkjv]Why do the wicked renounce God? He has said in his heart, "You will not require an account."

†[BBE]Why has the evil-doer a low opinion of God, saying in his heart, You will not make search for it?

†[GNT] How can the wicked despise God and say to themselves, "He will not punish me"?

†[NIV]Why does the wicked man revile God? Why does he say to himself, "He won't call me to account"?

本会注释　　为何？为了维护上帝作为审判者的尊严，诗人恳求上帝回答恶人的狂言（见诗7:15,16注释）。
　　必不追究。认为不会有最后交帐的信念，造成了世界上许多的罪孽。相信审判之日终将来临，上帝要主持审判，这本身是对罪恶的威慑。

诗10:14 其实你已经观看；因为奸恶毒害，你都看见了，为要以手施行报应。无倚无靠的人把自己交托你；你向来是帮助孤儿的。 (串)诗14:2;33:13|提后1:12彼前4:19|申10:18诗68:5;146:9何14:3

†[吕]其实你已经看见；因为毒害与愁苦、你都观看，为要以手行鉴察；穷而无告者将自己放交与你；只有你是帮助孤儿的。

†[思]唯有你是孤儿们的救星。

†[当代]主啊，你看见了他们所做的，知道他们的每一件恶行。主啊，困苦的人将自己交托给你；因为他们视你为孤苦无助者的救星。

†[新译]其实你已经看见了，忧患与愁苦你都已经看到，并且放在自己的手中；不幸的人把自己交托你；你是帮助孤儿的。

†[Wlb]尔实鉴观、灼见残暴很毒、而手报之、茕独惟尔依归、孤儿蒙尔扶助兮、

†[Xdv]但你鉴察一切，关心人的愁苦患难；你随时愿意援助。穷苦无助的人都投靠你；因为你一向帮助孤寡无告的人。

†[Kjv]Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

†[Nkjv]But You have seen, for You observe trouble and grief, To repay it by Your hand. The helpless commits himself to You; You are the helper of the fatherless.

†[BBE]You have seen it; for your eyes are on sorrow and grief, to take it into your hand: the poor man puts his faith in you; you have been the helper of the child who has no father.

†[GNT] But you do see; you take notice of trouble and suffering and are always ready to help. The helpless commit themselves to you; you have always helped the needy.

†[NIV]But you, O God, do see trouble and grief; you consider it to take it in hand. The victim commits himself to you; you are the helper of the fatherless.

本会注释　　你已经观看。诗人坚决否认恶人的傲慢看法。他们认为上帝不会关注世人的罪恶。所以无倚无靠的人完全可以把自己的案情交托上帝。祂肯定会伸张正义。
　　孤儿。象征贪婪者的掠物，需要上帝的帮助。“孤儿”特别是在《申命记》，《约伯记》和《诗篇》中用于这种意义。

诗10:15 愿你打断恶人的膀臂；至于坏人，愿你追究他的恶，直到净尽。 (串)伯38:15诗37:17

†[吕]愿你打断恶人的膀臂；坏人呢、愿你追究他的恶到无余。

†[思]愿你打断罪犯与恶人的臂膊，报复他的罪孽直至不再发作。

†[当代]求你打断恶人的膀臂，追究他们的恶，不容一个存留。

†[新译]愿你打断恶人和坏人的膀臂，愿你追究他们的恶行，直到清清楚楚。

†[Wlb]恶者之臂、愿尔折之、穷诘其罪、至于无遗兮、

†[Xdv]求你粉碎邪恶者的势力；求你惩罚他们的罪行，彻底追究！

†[Kjv]Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.

†[Nkjv]Break the arm of the wicked and the evil man; Seek out his wickedness until You find none.

†[BBE]Let the arm of the sinner and the evil-doer be broken; go on searching for his sin till there is no more.

†[GNT] Break the power of wicked and evil people; punish them for the wrong they have done until they do it no more.

†[NIV]Break the arm of the wicked and evil man; call him to account for his wickedness that would not be found out.

本会注释　　膀臂。象征力量。
　　愿你追究他的恶，直到净尽。直到上帝凭着祂的神性查不出任何罪恶的痕迹为止。本节求上帝惩罚罪恶，使罪恶不再重演。

诗10:16 耶和华永永远远为王；外邦人从他的地已经灭绝了。 (串)出15:18诗29:10耶10:10提前1:17启11:15;15:3

†[吕]永恒主作王永永远远；众外国人都必灭亡，不得住于自己的地。

†[思]上主为王，直至于万世无疆；野蛮人必由他领域中丧亡。

†[当代]主永永远远都是君王，随从别神的都要被逐出祂的土地。

†[新译]耶和华作王直到永永远远，列国都从他的地上灭亡。

†[Wlb]耶和华为君、永世靡暨、列邦见绝于其地兮、

†[Xdv]上主永远作王掌权；异族要从他的土地上消灭。

†[Kjv]The LORD is King for ever and ever: the heathen are perished out of his land.

†[Nkjv]The LORD is King forever and ever; The nations have perished out of His land.

†[BBE]The Lord is King for ever and ever; the nations are gone from his land.

†[GNT] The Lord is king forever and ever. Those who worship other gods will vanish from his land.

†[NIV]The Lord is King for ever and ever; the nations will perish from his land.

本会注释　　上帝作为君王必须主持正义。祂推翻外邦人（诗9篇），并惩罚以色列人中的恶人。本节是典型的对句（见本书第24页）。

诗10:17 耶和华啊，谦卑人的心愿，你早已知道（原文作听见）。你必预备他们的心，也必侧耳听他们的祈求， (串)代上29:18

†[吕]永恒主阿，困苦人的心愿你早已听见；他们心中的悲叹（传统：你豫备他们的心）你必侧耳而听，

†[思]上主，你垂允了谦卑者的心愿，坚固他们的心灵，也侧耳俯听。

†[当代]主啊，你知道谦卑人的愿望，你必定垂听他们的呼求，又安慰他们。

†[新译]耶和华啊！困苦人的心愿你已经听见，你必坚固他们的心，也必留心听他们的呼求；

†[Wlb]耶和华欤、谦卑者之祈、尔已闻之、必坚厥志、倾耳听之、

†[Xdv]上主啊，你要垂听穷苦人的祈求；你要赐勇气给他们。

†[Kjv]LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

†[Nkjv]LORD, You have heard the desire of the humble; You will prepare their heart; You will cause Your ear to hear,

†[BBE]Lord, you have given ear to the prayer of the poor: you will make strong their hearts, you will give them a hearing:

†[GNT] You will listen, O Lord, to the prayers of the lowly; you will give them courage.

†[NIV]You hear, O Lord , the desire of the afflicted; you encourage them, and you listen to their cry,

本会注释　　谦卑人。谦卑人希望摆脱压迫。
　　预备（kun）。“坚定”，“坚立”。

诗10:18 为要给孤儿和受欺压的人伸冤，使强横的人不再威吓他们。 (串)诗82:3赛1:17|诗9:9;74:21

†[吕]为孤儿和受欺压的人伸冤，使属于地的人不再使人战抖。

†[思]护卫孤儿和受压迫者的特权，使尘世的人不再施恐怖手段。

†[当代]你更会为孤儿和受欺压的人伸冤，使渺小的世人不能再威吓他们。

†[新译]好为孤儿和受欺压的人伸冤，使地上的人不再施行恐吓。

†[Wlb]雪孤儿与屈者之冤、俾世人不复施其威兮、

†[Xdv]你要替被欺压的人和孤儿伸，使必朽的人不再恐吓别人。

†[Kjv]To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

†[Nkjv]To do justice to the fatherless and the oppressed, That the man of the earth may oppress no more.

†[BBE]To give decision for the child without a father and for the broken-hearted, so that the man of the earth may no longer be feared.

†[GNT] You will hear the cries of the oppressed and the orphans; you will judge in their favor, so that mortal men may cause terror no more.

†[NIV]defending the fatherless and the oppressed, in order that man, who is of the earth, may terrify no more.

本会注释　　孤儿。见第4节注释。
　　人（'enosh）。见诗8:4；9:19注释。
　　强横的。希伯来语的“强横”和“地球”，三个辅音字母中有两个相同，故这里是一语双关。为什么地球上的人要践踏同胞的权利，自称比同胞优越呢？
　　本诗的结尾表示绝对相信上帝会帮助受压迫者。信心把这件事当作已经实现的。

----------到底部研经版建议用电脑浏览器----------