诗篇第49章

《圣经》诗篇-第49章

诗49:1 【可拉后裔的诗，交与伶长】万民哪，你们都当听这话！世上一切的居民， (串)诗50:7;81:8

†[吕]万族之民哪，你们要听这话；人世的居民哪，你们都侧耳听吧！

†[思]关于这事，请万民都要静听，普世居民，请你们侧耳细听，

†[当代]世上所有的人啊，你们不论贵贱贫富，都要来听我的话。

†[新译]万民哪！你们要听这话；世上的居民哪！你们要留心听。

†[Wlb]【可拉裔之诗使伶长歌之】万民其听之、普世居民、其倾耳兮、

†[Xdv]万民哪，你们要听！世人哪，要留心！

†[Kjv]Hear this, all ye people; give ear, all ye inhabitants of the world:

†[Nkjv]Hear this, all peoples; Give ear, all inhabitants of the world,

†[BBE]<Alamoth. To the chief music-maker. Of the sons of Korah. A Psalm.> Give attention to this, all you peoples; let your ears be open, all you who are living in the world.

†[GNT] Hear this, everyone! Listen, all people everywhere,

†[NIV]Hear this, all you peoples; listen, all who live in this world,

本会注释　　万民啊。本诗所要讨论的问题值得全人类关注。
　　1-4节是严肃而正式的训诲性前言（见申32:1；诗50:1；赛1:2；弥1:2）。
　　世上（cheled）。“寿命”。或各世代的世人（见诗17:14）。

诗49:2 无论上流下流，富足贫穷，都当留心听！ (串)诗62:9

†[吕]无论上流下流，富足贫穷，一概要听。

†[思]不论贫富无分缙绅百姓，请你们都一一侧耳聆听。

†[当代]－

†[新译]不论地位高低，或贫或富，都要一同留心听。

†[Wlb]尊卑贫富之人、偕听之兮、

†[Xdv]无论贫贱富贵，都要侧耳聆听！

†[Kjv]Both low and high, rich and poor, together.

†[Nkjv]Both low and high, Rich and poor together.

†[BBE]High and low together, the poor, and those who have wealth.

†[GNT] great and small alike, rich and poor together.

†[NIV]both low and high, rich and poor alike:

本会注释　　无论上流下流。直译是“普通人（'adam）的后代和伟人（'ish）的后代”（见诗4:2；8:4注释）。本诗教训卑微人不要嫉妒或者惧怕有钱人，还教训富人不要依靠自己的财富，滥用财富，欺压穷人。这样，富人得到了警告，穷人得到了安慰。

诗49:3 我口要说智慧的言语；我心要想通达的道理。 (串)箴1:20;9:1

†[吕]我的口要讲论智慧；我的心所沉吟的乃是明哲。

†[思]我的口要宣讲智慧，我的心要思念哲理。

†[当代]因为我的话充满智慧和见识。

†[新译]我的口要说出智慧的话；我的心要默想明智的事。

†[Wlb]我口惟智慧是言、我心以明哲为念、

†[Xdv]我的口要说智慧的话；我的心要想明智的事。

†[Kjv]My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.

†[Nkjv]My mouth shall speak wisdom, And the meditation of my heart shall give understanding.

†[BBE]From my mouth will come words of wisdom; and in the thoughts of my heart will be knowledge.

†[GNT] My thoughts will be clear; I will speak words of wisdom.

†[NIV]My mouth will speak words of wisdom; the utterance from my heart will give understanding.

本会注释　　原文的“智慧”和“通达”都是复数的，表达了这些品质的不同侧面。关于“智慧”和“明白”的定义，见箴1:2注释。

诗49:4 我要侧耳听比喻，用琴解谜语。 (串)民12:8诗78:2箴1:6林前13:12

†[吕]我要侧耳听箴言，我要用琴解开我的难题。

†[思]我要侧耳恭听谚语，我要鼓琴解释隐语。

†[当代]我要边弹边唱，用音律道出人生的一个重要问题：

†[新译]我要留心聆听箴言；我要弹琴解开谜语。

†[Wlb]必倾耳听喻言、鼓琴解秘语兮、

†[Xdv]我的耳朵要倾听比喻；我要弹琴阐明其中的意义。

†[Kjv]I will incline mine ear to a parable: I will open my dark saying upon the harp.

†[Nkjv]I will incline my ear to a proverb; I will disclose my dark saying on the harp.

†[BBE]I will put my teaching into a story; I will make my dark sayings clear with music.

†[GNT] I will turn my attention to proverbs and explain their meaning as I play the harp.

†[NIV]I will turn my ear to a proverb; with the harp I will expound my riddle:

本会注释　　比喻（mashal）。还有“格言”，“诗歌”之意（见本书945页）。
　　琴。即“里拉琴”（见第34页）。思想感情往往通过音乐存在人的脑海里。“没有什么方法能比唱诗更有效地把上帝的话留在记忆之中”（《教育论》第167页）。

诗49:5 在患难的日子，奸恶随我脚跟，四面环绕我，我何必惧怕？ (串)诗94:13

†[吕]在患难的日子、我的诡诈敌人的奸恶四面围着我，我何必惧怕呢？

†[思]当陷害我者的毒谋围困我时，在我困厄的日期，我有何所惧？

†[当代]为什么要惧怕苦难的来临、仇敌四面的围攻呢？

†[新译]在患难的日子，暗中迫害我的恶人围绕我的时候，我何须惧怕呢？

†[Wlb]患难之日、邪恶追迫我踵、我何惧兮、

†[Xdv]在危难的日子，当仇敌围困着我，

†[Kjv]Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?

†[Nkjv]Why should I fear in the days of evil, When the iniquity at my heels surrounds me?

†[BBE]What cause have I for fear in the days of evil, when the evil-doing of those who are working for my downfall is round about me?

†[GNT] I am not afraid in times of danger when I am surrounded by enemies,

†[NIV]Why should I fear when evil days come, when wicked deceivers surround me-

本会注释　　诗人在开始讨论以前，先讲述自己因默想而得到的安慰。他下结论说，没有惧怕的理由。

诗49:6 那些倚仗财货自夸钱财多的人， (串)伯31:24诗52:7箴11:28可10:24

†[吕]那些倚仗资财、自夸财富多的人、

†[思]因为他们只知依恃财产的富足，他们只会夸耀自己金钱的丰裕；

†[当代]为什么要害怕那些倚靠钱财、夸耀财富的人呢？

†[新译]他们倚靠财富，自夸多财。

†[Wlb]恃其货财、夸其富足者、

†[Xdv]倚仗钱财、夸耀财富的人包围着我，我都不害怕！

†[Kjv]They that trust in their wealth, and boast themselves in the multitude of their riches;

†[Nkjv]Those who trust in their wealth And boast in the multitude of their riches,

†[BBE]Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores.

†[GNT] by evil people who trust in their riches and boast of their great wealth.

†[NIV]those who trust in their wealth and boast of their great riches?

诗49:7 一个也无法赎自己的弟兄，也不能替他将赎价给上帝， (串)伯33:24

†[吕]一个也不能买赎自己（传统：买赎一个弟兄），不能将赎价交给上帝，

†[思]但是金钱不能使任何人得救，决不能把人的赎价还给天主，

†[当代]即使他们富有如君王，也不能把自己的兄弟从上帝的手中买赎出来。

†[新译]但他们没有一个能把他的兄弟赎回，或把他的赎价交给　神，

†[Wlb]莫能赎其昆弟、为付赎金于上帝、

†[Xdv]人一定无法赎回自己；他不能付自己生命的赎价给上帝，

†[Kjv]None of them can by any means redeem his brother, nor give to God a ransom for him:

†[Nkjv]None of them can by any means redeem his brother, Nor give to God a ransom for him--

†[BBE]Truly, no man may get back his soul for a price, or give to God the payment for himself;

†[GNT] We can never redeem ourselves; we cannot pay God the price for our lives,

†[NIV]No man can redeem the life of another or give to God a ransom for him-

本会注释　　这个否定词在希伯来语中是强调的。人无法靠自己的财产救别人脱离死亡，即使是自己的亲兄弟。没有人可以推脱自己的责任，或承担别人的责任。

诗49:8 叫他长远活着，不见朽坏；因为赎他生命的价值极贵，只可永远罢休。 (串)诗89:48|诗16:10|伯36:18彼前1:18

†[吕]使他永久活着，不见冥坑；因为赎他（传统：他们）牲命的价值极贵，他只好永远罢休，勿图自赎。

†[思]因为人命的赎价非常昂贵，任何金钱也决不足以赎回，

†[当代]生命的价值实在太高了，远非世上财富所能买赎，就是用上世间所有的财富，也不能使一个人永远活著，免受死亡朽坏。

†[新译]（因为他生命的赎价非常昂贵，只好永远放弃，）

†[Wlb]俾其永存不朽、盖其生命、赎价甚重、永久无成兮、

†[Xdv]因为生命的赎价极昂贵。人绝付不出足够的代价，

†[Kjv]For the redemption of their soul is precious, and it ceaseth for ever:)

†[Nkjv]For the redemption of their souls is costly, And it shall cease forever--

†[BBE](Because it takes a great price to keep his soul from death, and man is not able to give it.)

†[GNT] because the payment for a human life is too great. What we could pay would never be enough

†[NIV]the ransom for a life is costly, no payment is ever enough-

本会注释　　朽坏。见诗16:10注释。
　　赎。第8节是插入语。诗人讨论的主题是个人得赎脱离死亡。
　　他生命。就是“他们自己”（见诗16:10注释）。
　　价值极贵。财富无法救人脱离死亡。
　　只可永远罢休。无论化多少时间，财富也不足以救人脱离坟墓。

诗49:9 －

†[吕]－

†[思]不能使人生存久长，不能使人不见死亡。

†[当代]－

†[新译]使他永远活着，不见朽坏。

†[Wlb]－

†[Xdv]使自己不进坟墓，使自己永远不死。

†[Kjv]That he should still live for ever, and not see corruption.

†[Nkjv]That he should continue to live eternally, And not see the Pit.

†[BBE]So that he might have eternal life, and never see the underworld.

†[GNT] to keep us from the grave, to let us live forever.

†[NIV]that he should live on forever and not see decay.

诗49:10 他必见智慧人死，又见愚顽人和畜类人一同灭亡，将他们的财货留给别人。 (串)诗92:6;94:8|本篇20诗73:22|传2:18

†[吕]他必看见智慧人死去，愚顽人和畜类人一概灭亡，将他们的资财留给别人。

†[思]你看，智者死去，愚昧者也同样沉沦，他们都将自己的财产遗留给别人。

†[当代]不论是聪明的人、愚蠢的人、或是无知的人，都难免一死，积蓄来的财富，还不是要留给后人吗？

†[新译]他看见智慧人死去，愚昧人和愚顽人一同灭亡，把他们的财产留给别人。

†[Wlb]彼必见智者死、愚者蠢者偕亡、其财遗于他人兮、

†[Xdv]你看，愚昧无知的人死亡，智慧人也一样死去；他们都把钱财留给后代。

†[Kjv]For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

†[Nkjv]For he sees wise men die; Likewise the fool and the senseless person perish, And leave their wealth to others.

†[BBE]For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others.

†[GNT] Anyone can see that even the wise die, as well as the foolish and stupid. They all leave their riches to their descendants.

†[NIV]For all can see that wise men die; the foolish and the senseless alike perish and leave their wealth to others.

本会注释　　他。有钱人（第6节）。第10节阐述了一条无据自明的自然法则。即使是智慧，也不能使人免去死亡。
　　畜类人。或“愚蠢人”。

诗49:11 他们心里思想：他们的家室必永存，住宅必留到万代；他们以自己的名称自己的地。 (串)诗10:6|创4:17

†[吕]他们的坟墓（传统：脏腑）永做他们的家，代代做他们的住处：他们以自己的名称自己的地。

†[思]他们虽然曾以自己的名号，给一些地方命名，但是他们永久的住宅，万代的居所却是坟茔。

†[当代]他们用自己的名字来为产业命名，以为自己能永远拥有它，可以永远安居其上。

†[新译]他们心里想，他们的家必永存，他们的住处必留到万代；他们以自己的名，称自己的地方。

†[Wlb]其心以为家室恒存、第宅留至万代、遂以己名名其地兮、

†[Xdv]虽然他们曾拥有自己的土地，坟墓（希伯来文是：内心）却是他们永久的家；他们要一直留在那里。

†[Kjv]Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

†[Nkjv]Their inner thought is that their houses will last forever, Their dwelling places to all generations; They call their lands after their own names.

†[BBE]The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands.

†[GNT] Their graves are their homes forever; there they stay for all time, though they once had lands of their own.

†[NIV]Their tombs will remain their houses forever, their dwellings for endless generations, though they had named lands after themselves.

本会注释　　富人似乎忘记了，迟早人们会遗忘财产原来主人的名字，不再去纪念。

诗49:12 但人居尊贵中不能长久，如同死亡的畜类一样。 (串)本篇10,20|诗82:7传3:18,19

†[吕]但人是不能久居于富贵的；他好似终被宰割的牲口一样。

†[思]人在富贵中绝不能久长，将与牲畜无异，同样死亡。

†[当代]尽管人有许多可夸的东西，也总要像走兽一样死去。

†[新译]但是人不能长享富贵；他们就像要灭亡的牲畜一样。

†[Wlb]人居尊位、不能久长、犹死亡之畜兮、

†[Xdv]人的显贵不能使他不死；他跟禽兽一样都要死亡。

†[Kjv]Nevertheless man being in honour abideth not: he is like the beasts that perish.

†[Nkjv]Nevertheless man, though in honor, does not remain; He is like the beasts that perish.

†[BBE]But man, like the animals, does not go on for ever; he comes to an end like the beasts.

†[GNT] Our greatness cannot keep us from death; we will still die like the animals.

†[NIV]But man, despite his riches, does not endure; he is like the beasts that perish.

本会注释　　尊贵中。或“在辉煌中”。
　　不能长久。12节是本诗的副歌。它再次出现在第20节，稍有变动。
　　居（lin）。“过夜”，不是常住。他甚至不会度过人生之“夜”，而是很快离去。
　　死亡。直译是“安息”，或“沉默”。

诗49:13 他们行的这道本为自己的愚昧；但他们以后的人还佩服他们的话语。（细拉） (串)代下16:9诗73:22

†[吕]这便是信赖自己者的行径，是庆幸自己所得者的结局。〔细拉〕

†[思]这就是自满昏愚者的终途，这就是自夸幸运者的末路。（休止）

†[当代]愚昧人的命运就是这样，认同他们愚昧的也是一样。

†[新译]这就是愚昧人的道路；但在他们以后的人，还欣赏他们的话。（细拉）

†[Wlb]斯乃愚人之道、而后人犹韪其言兮、

†[Xdv]看倚仗自己的人的遭遇吧；看满足于自己财富的人的结局（希伯来文是：他们以后）吧。

†[Kjv]This their way is their folly: yet their posterity approve their sayings. Selah.

†[Nkjv]This is the way of those who are foolish, And of their posterity who approve their sayings.Selah

†[BBE]This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.)

†[GNT] See what happens to those who trust in themselves, the fate of those who are satisfied with their wealth -

†[NIV]This is the fate of those who trust in themselves, and of their followers, who approve their sayings.

本会注释　　他们以后的人。他们的后代与父辈一样愚蠢。
　　佩服他们的话语。直译是“嘴上高兴”。那些愚蠢的后代与他们富有的祖先一样，说愚蠢的话。罪恶延续了下来。
　　细拉。见本书第629页（《诗篇》序言）。

诗49:14 他们如同羊群派定下阴间；死亡必作他们的牧者。到了早晨，正直人必管辖他们；他们的美容必被阴间所灭，以致无处可存。 (串)伯24:19

†[吕]他们如同羊群被派定下阴间；死亡必牧养他们；使他们直下坟墓（同词：早晨）；他们的形体必消灭，阴间必做他们的居所。

†[思]他们就如羊群一般被人赶入深坑，死亡要牧放他们，义人要主宰他们。他们的容貌即刻色衰，阴间将是他们的住宅。

†[当代]死亡就是他们的牧者；到了早晨，恶人就要成为正直人的奴仆，他们死后的躯体就被阴间吞噬，再也无处容身了。

†[新译]他们好像羊群被派定下阴间；死亡必作他们的牧人。到了早晨，正直人要管辖他们；他们的形体必被阴间消灭，他们再没有住处。

†[Wlb]彼如群羊、定其归于阴府、死亡为其牧者、迨及黎明、正人治之、彼之美丽、销于阴府、无地以存兮、

†[Xdv]他们跟羊一样注定下阴间；“死亡”将成为他们的牧人。他们的躯体要在阴间腐烂；天一破晓，义人要胜过他们。

†[Kjv]Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.

†[Nkjv]Like sheep they are laid in the grave; Death shall feed on them; The upright shall have dominion over them in the morning; And their beauty shall be consumed in the grave, far from their dwelling.

†[BBE]Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever.

†[GNT] they are doomed to die like sheep, and Death will be their shepherd. The righteous will triumph over them, as their bodies quickly decay in the world of the dead far from their homes.

†[NIV]Like sheep they are destined for the grave, and death will feed on them. The upright will rule over them in the morning; their forms will decay in the grave, far from their princely mansions.

本会注释　　阴间（she'ol）。见箴15:11注释。
　　必作……牧者（ra`ah）。或“喂养羊群”，“履行牧人的职责”。不是说死亡吃了他们，乃是说死亡将成为他们的牧人。
　　美容。肉体化为尘灰。

诗49:15 只是上帝必救赎我的灵魂脱离阴间的权柄，因他必收纳我。（细拉） (串)诗16:10;86:13何13:14

†[吕]只是上帝总要赎救我的性命脱离阴间的掌握，因为他必收纳我。〔细拉〕

†[思]但是天主必救我灵脱离阴府，因为他要把我接走。

†[当代]至于我，上帝会将我的生命从死亡的权势中买赎出来，祂必会接待我。

†[新译]但　神必救赎我的灵魂脱离阴间的权势，因为他必把我接去。（细拉）

†[Wlb]惟上帝必纳我、赎我魂于阴府之权兮、

†[Xdv]然而，上帝要拯救我；他要救我脱离死亡的权势。

†[Kjv]But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

†[Nkjv]But God will redeem my soul from the power of the grave, For He shall receive me.Selah

†[BBE]But God will get back my soul; for he will take me from the power of death. (Selah.)

†[GNT] But God will rescue me; he will save me from the power of death.

†[NIV]But God will redeem my life from the grave; he will surely take me to himself.

本会注释　　我的灵魂。就是“我”（见诗16:10注释）。
　　阴间的权柄。直译是“从阴间（she'ol）的手里”（见箴15:11注释）。这是生动的拟人手法。
　　他必收纳我。或“祂将因自己的缘故收纳我”。这句话简短而有力，因为它提示了来生和复活的道理（见《先知与君王》第264页）。在创5:24里，该动词的另一种形态，描述了以诺的升天（见创5:24；王下2:10）。
　　细拉。见本书第629页（《诗篇》序言）。

诗49:16 见人发财、家室增荣的时候，你不要惧怕；

†[吕]你见人发财、家增豪富，你可不要惧怕；

†[思]不要嫉妒他人变成富翁，不要忌恨他人家产倍增；

†[当代]因此，他人虽然日益富有，家中堆满财宝，我也不会沮丧；

†[新译]别人发财，家室增荣的时候，你不要惧怕。

†[Wlb]人殖货财、门庭炫赫、尔毋惧兮、

†[Xdv]当你看见人发财成为富豪，你用不着惊叹。

†[Kjv]Be not thou afraid when one is made rich, when the glory of his house is increased;

†[Nkjv]Do not be afraid when one becomes rich, When the glory of his house is increased;

†[BBE]Have no fear when wealth comes to a man, and the glory of his house is increased;

†[GNT] Don't be upset when someone becomes rich, when his wealth grows even greater;

†[NIV]Do not be overawed when a man grows rich, when the splendor of his house increases;

本会注释　　不要惧怕。诗人从鼓励自己，转到鼓励他人。
　　增荣。指财富所带来的奢侈。

诗49:17 因为，他死的时候什么也不能带去；他的荣耀不能随他下去。 (串)传5:15提前6:7

†[吕]因为他死的时候、甚么也不能带走；他的财宝并不能随他下去。

†[思]因为他死时什么也不能带走，他的财产也不能随着他同去。

†[当代]因为他们死后，什么也不能带走，荣誉也不能追随他们。

†[新译]因为他死的时候，什么也不能带走；他的荣华也不能随他下去。

†[Wlb]因其临没、毫无所携、彼之尊荣、不随之往兮、

†[Xdv]他死的时候什么也带不去；他的钱财不能跟着进坟墓。

†[Kjv]For when he dieth he shall carry nothing away: his glory shall not descend after him.

†[Nkjv]For when he dies he shall carry nothing away; His glory shall not descend after him.

†[BBE]For at his death, he will take nothing away; his glory will not go down after him.

†[GNT] he cannot take it with him when he dies; his wealth will not go with him to the grave.

†[NIV]for he will take nothing with him when he dies, his splendor will not descend with him.

本会注释　　什么也不能带去。见伯1:21；传5:15；路12:20；提前6:7。
　　荣耀。见第16节注释。富人的财产不能带到坟墓里去。虽然许多民族有用财产殉葬的习惯，但是肉体还是要回归尘土。

诗49:18 他活着的时候，虽然自夸为有福（你若利己，人必夸奖你）； (串)诗10:3;36:2;94:4路12:19

†[吕]他活着时虽祝贺自己，〔他（传统：你）利己、人虽称赞他（传统：你）〕，

†[思]他在生时虽自我陶醉说：“只要你幸福，人必夸赞你。”

†[当代]尽管一个人庆幸自己终生快乐，举世也同声赞扬他的成就。

†[新译]他在世的时候，虽然自称是有福的，并且说：“只要你丰足，人就称赞你。”

†[Wlb]彼生存时、自庆其福、尔若利己、人则庆之兮、

†[Xdv]纵使他一生得意，功业被人称赞，

†[Kjv]Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.

†[Nkjv]Though while he lives he blesses himself (For men will praise you when you do well for yourself),

†[BBE]Though he might have pride in his soul in his life-time, and men will give you praise if you do well for yourself,

†[GNT] Even if someone is satisfied with this life and is praised because he is successful,

†[NIV]Though while he lived he counted himself blessed- and men praise you when you prosper-

本会注释　　自夸为有福。指富人夸耀自己积蓄财富的聪明（见申29:19；路12:19）。
　　人必夸奖你。许多人喜欢称赞别人积蓄财富。积蓄是人类普遍的欲望。这种称赞并不是最后成功的证据。

诗49:19 他仍必归到他历代的祖宗那里，永不见光。 (串)创15:15;49:29,33

†[吕]他（传统：你）还要归到他历代祖宗那里，永不见光。

†[思]他终要回去和他的祖先相逢，永永远远他再不能看到光明。

†[当代]到头来他还是要死去，再也看不见亮光。

†[新译]他还要归到他历代的祖宗那里去，永不再见光明。

†[Wlb]然彼归其历代之祖、永不见光兮、

†[Xdv]他终于要跟祖宗一样死去，永不再看见光明。

†[Kjv]He shall go to the generation of his fathers; they shall never see light.

†[Nkjv]He shall go to the generation of his fathers; They shall never see light.

†[BBE]He will go to the generation of his fathers; he will not see the light again.

†[GNT] he will join all his ancestors in death, where the darkness lasts forever.

†[NIV]he will join the generation of his fathers, who will never see the light of life .

本会注释　　他仍必归。指恶人。他们是本诗的主要对象。
　　永不见光。富裕的罪人和他们的先辈决不会再去光顾他们骄傲和自满的源泉（见伯33:30）。

诗49:20 人在尊贵中而不醒悟，就如死亡的畜类一样。 (串)本篇10,12诗73:22

†[吕]人是不能久居于富贵的；他好似终被宰割的牲口一样。

†[思]人在富贵中，不深思远虑，将与牲畜无异，都要死去。

†[当代]因为尽管人拥有许多可夸的东西，他仍要像所有的走兽一样死去。

†[新译]人享富贵而不聪明，就像要灭亡的牲畜一样。

†[Wlb]人居尊位、而不通达、犹死亡之畜兮、

†[Xdv]人的显贵不能使他不死；他跟禽兽一样都要死亡。

†[Kjv]Man that is in honour, and understandeth not, is like the beasts that perish.

†[Nkjv]A man who is in honor, yet does not understand, Is like the beasts that perish.

†[BBE]Man, like the animals, does not go on for ever; he comes to an end like the beasts.

†[GNT] Our greatness cannot keep us from death; we will still die like the animals.

†[NIV]A man who has riches without understanding is like the beasts that perish.

本会注释　　本节重复了12节的副歌，稍有变动。12节是“不能长久”，而本节则是“不醒悟”。在七十士译本里，这两节都用“醒悟”。在原文中，这两处只有一个字母之别。根据第12节，一般的人就像死亡的畜类一样；根据本节的含义，如果没有真智慧，人死亡就像畜类一样。

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