诗篇第68章

《圣经》诗篇-第68章

诗68:1 【大卫的诗歌，交与伶长】愿上帝兴起，使他的仇敌四散，叫那恨他的人从他面前逃跑。 (串)诗12:5;82:8|民10:35诗89:10;92:9赛33:3

†[吕]上帝起来，他的仇敌便溃散，恨他的人就从他面前逃跑。

†[思]愿天主兴起，使他的仇敌四散，愿仇恨他的人，由他面前逃窜！

†[当代]上帝啊，求你起来赶散你所有的仇敌！把他们驱逐出去！

†[新译]愿　神兴起，愿他的仇敌四散；愿恨恶他的人从他面前逃跑。

†[Wlb]【大卫之诗使伶长歌之】愿上帝兴起、使敌溃散、憾之者遁于其前兮、

†[Xdv]上帝起来赶散他的仇敌；恨他的人都从他面前逃跑。

†[Kjv]Let God arise, let his enemies be scattered: let them also that hate him flee before him.

†[Nkjv]Let God arise, Let His enemies be scattered; Let those also who hate Him flee before Him.

†[BBE]<To the chief music-maker. Of David. A Psalm. A Song.> Let God be seen, and let his haters be put to flight; let those who are against him be turned back before him.

†[GNT] God rises up and scatters his enemies. Those who hate him run away in defeat.

†[NIV]May God arise, may his enemies be scattered; may his foes flee before him.

本会注释　　见诗3:7注释。本诗开始的一系列话语，类似于在旷野中“约柜往前行的时候”（民10:35）摩西所说的话。在约柜安放在圣殿的时候，所罗门也说了类似的话（代下6:41）。

诗68:2 他们被驱逐，如烟被风吹散；恶人见上帝之面而消灭，如蜡被火熔化。 (串)诗37:20;102:3何13:3|诗22:14;97:5弥1:4

†[吕]他们必被赶散（传统：你要赶散），像烟被吹散；恶人一见上帝的圣容就消灭，像蜡在火前熔化。

†[思]愿恶人在天主面前，灭亡消散，就像烟被风吹蜡被火化一般。

†[当代]求你驱散他们，如风把烟吹散；使他们如蜡在火中消熔；愿恶人在上帝面前消失无踪。

†[新译]愿你把他们赶散，如同烟被风吹散一样；愿恶人在　神面前灭亡，好像蜡在火前熔化。

†[Wlb]使之被逐、如烟之散、使恶人灭于上帝前、如蜡之镕于火兮、

†[Xdv]像烟被吹散，他驱逐他们；像蜡被镕化，恶人在上帝面前消灭。

†[Kjv]As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.

†[Nkjv]As smoke is driven away, So drive them away; As wax melts before the fire, So let the wicked perish at the presence of God.

†[BBE]Let them be like smoke before the driving wind; as wax turning soft before the fire, so let them come to an end before the power of God.

†[GNT] As smoke is blown away, so he drives them off; as wax melts in front of the fire, so do the wicked perish in God's presence.

†[NIV]As smoke is blown away by the wind, may you blow them away; as wax melts before the fire, may the wicked perish before God.

本会注释　　比喻仇敌在上帝面前无能为力（见诗37:20；97:5；何13:3；弥1:4）。第2节最后和第3起头有些像底波拉之歌的最后一节（见士5:31）。

诗68:3 惟有义人必然欢喜，在上帝面前高兴快乐。 (串)诗32:11;97:12

†[吕]但是义人必欢喜雀跃；他们必在上帝面前高兴欢喜。

†[思]但义人要在天主面前踊跃欢乐，他们也必在愉快之中加倍喜悦。

†[当代]但愿义人在主面前欢欣快乐，愿他们喜乐欢呼。

†[新译]但愿义人在　神面前欢喜快乐；愿他们高兴快乐。

†[Wlb]义人尚其欣喜、踊跃于上帝前、忻然而乐兮、

†[Xdv]但义人欢欣快乐，在上帝面前欢喜歌唱。

†[Kjv]But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

†[Nkjv]But let the righteous be glad; Let them rejoice before God; Yes, let them rejoice exceedingly.

†[BBE]But let the upright be glad; let them have delight before God; let them be full of joy.

†[GNT] But the righteous are glad and rejoice in his presence; they are happy and shout for joy.

†[NIV]But may the righteous be glad and rejoice before God; may they be happy and joyful.

本会注释　　用三个表示快乐的词强调欢乐的呼吁。第3节最后引出胜利的欢歌。

诗68:4 你们当向上帝唱诗，歌颂他的名；为那坐车行过旷野的修平大路。他的名是耶和华，要在他面前欢乐！ (串)诗66:2,4|赛40:3;57:14;62:10

†[吕]你们要歌颂上帝，唱扬他的名，向那乘驾密云（传统：原野）者高献赞歌（或译：为那乘车过原野者填上大路），奉耶和华他的名，在他面前欢跃。

†[思]请你们向天主歌唱，咏赞他的圣名；为那乘车经过旷野者，把道路修平；他名叫雅威，应在他面前喜气盈盈。

†[当代]要歌颂主！要高声赞美祂的名，要为那位驾御云彩的主修筑大道！上帝是祂的名，你们要因祂喜乐。

†[新译]你们要向　神歌唱，歌颂他的名；为那乘车经过旷野的预备道路（本句或译：“高举那乘驾云彩之上的”）；他的名是耶和华，你们要在他面前欢乐。

†[Wlb]宜向上帝讴歌、歌颂其名、为驾车行于野者、平治大道、厥名耶和华、当踊跃于其前兮、

†[Xdv]要向上帝歌唱，歌颂他的名；为那位驾云的（或译：驾车过旷野的）预备道路。他的名是耶和华；你们要在他面前欢跃！

†[Kjv]Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.

†[Nkjv]Sing to God, sing praises to His name; Extol Him who rides on the clouds, By His name YAH, And rejoice before Him.

†[BBE]Make songs to God, make songs of praise to his name; make a way for him who comes through the waste lands; his name is Jah; be glad before him.

†[GNT] Sing to God, sing praises to his name; prepare a way for him who rides on the clouds. His name is the Lord - be glad in his presence!

†[NIV]Sing to God, sing praise to his name, extol him who rides on the clouds - his name is the Lord - and rejoice before him.

本会注释　　歌颂。源于（salal）。基本含义是“举起”，“高举”。
　　那坐车行过旷野的（rokeb ba`araboth）。解释有些困难。英文KJV版比较独特，把`araboth译为“诸天”。因为其他地方`arabah均指“旷野”。但乌加列语把`arabah中的b拼为p，意为“云彩”。乌加列语中无元音的词rkb `rpt（“驾云者”），经常用来指巴力。所以KJV版译为“诸天”，一般认为比较接近原文的含义。
　　耶和华（Yah）。Yahweh的缩写（见出6:3；本注释卷一171-173页；见出15:2注释）。

诗68:5 上帝在他的圣所作孤儿的父，作寡妇的伸冤者。 (串)申26:15亚2:13|申10:18诗10:14,18

†[吕]上帝在他的圣居所、做孤儿的父，为寡妇伸诉。

†[思]天主常在自己的圣所内居住，是孤儿的慈父，是寡妇的保护，

†[当代]祂是孤儿的父亲，祂为寡妇伸冤，祂是圣洁的。

†[新译]　神在他的圣居所，作孤儿的父亲，作寡妇的伸冤者。

†[Wlb]上帝在其圣所、为孤儿之父、嫠妇之士师兮、

†[Xdv]上帝住在他的圣殿里；他看顾孤儿，保护寡妇。

†[Kjv]A father of the fatherless, and a judge of the widows, is God in his holy habitation.

†[Nkjv]A father of the fatherless, a defender of widows, Is God in His holy habitation.

†[BBE]A father to those who have no father, a judge of the widows, is God in his holy place.

†[GNT] God, who lives in his sacred Temple, cares for orphans and protects widows.

†[NIV]A father to the fatherless, a defender of widows, is God in his holy dwelling.

本会注释　　上帝用祂的善良的行为向人显示祂的品格。人越与祂亲密地交往，就越了解祂对自己儿女的关爱。基督“把祂的帐篷搭在人的帐篷旁边，好住在我们中间，使我们了解祂神圣的品格和生命”（《历代愿望》第23页）。
　　“作孤儿的父，作寡妇的伸冤者”在乌加列文献里出现两次，指古代一位公义的国王。

诗68:6 上帝叫孤独的有家，使被囚的出来享福；惟有悖逆的住在干燥之地。 (串)诗69:33;102:20;146:7徒12:7;16:26

†[吕]上帝使孤独的有家住，领被囚的出到优游顺遂之处；惟独悖逆的住在干燥之地。

†[思]天主给无靠的人备妥房屋，引被掳的人重获自由；叛逆者仍在乾旱居留。

†[当代]祂使孤苦无依的人有家，让被囚的脱离牢笼，使他们快乐歌唱；但叛逆的人却要住在干旱的地上。

†[新译]　神使孤独的有家可居住；领被囚的出来，到丰盛之处；唯有悖逆的住在干旱之地。

†[Wlb]上帝使孤独者有家、出幽囚者、俾得亨通、惟悖逆者处于燥土兮、

†[Xdv]他使寂寞的人有家可归，使被囚的人重获自由；但叛逆的人要住在荒芜之地。

†[Kjv]God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

†[Nkjv]God sets the solitary in families; He brings out those who are bound into prosperity; But the rebellious dwell in a dry land.

†[BBE]Those who are without friends, God puts in families; he makes free those who are in chains; but those who are turned away from him are given a dry land.

†[GNT] He gives the lonely a home to live in and leads prisoners out into happy freedom, but rebels will have to live in a desolate land.

†[NIV]God sets the lonely in families, he leads forth the prisoners with singing; but the rebellious live in a sun-scorched land.

本会注释　　上帝叫孤独的。可能指贫穷的男子付不起新娘的聘金（参雅各的故事；创29:18），无法结婚。上帝看顾他，帮助他建立一个家庭。乌加列语文献中也有类似的比喻：“未婚者的房屋是关闭的”。
　　被囚（kosharoth）。《旧约》中只出现在这里。英文KJV版译为“链子”不很准确。最近的注释者认为是指“幸福”或“兴旺”。在乌加列语文献中该词意为“女歌手”。所以这句话可译为“使被囚的随着歌手出来”。

诗68:7 上帝啊，你曾在你百姓前头出来，在旷野行走。（细拉） (串)士4:14撒下5:24赛52:12

†[吕]上帝阿，你领着你人民出来时，在荒野上行进时，〔细拉〕

†[思]天主，当你领导你的百姓出走，就在你踏入旷野的时候：

†[当代]上帝啊，你引领子民走过荒野的时候，大地颤抖，众天摇动；西奈山在主以色列的上帝面前，也要震动。

†[新译]　神啊！你领着你的子民出来，走过旷野的时候，（细拉）

†[Wlb]上帝欤、昔尔行于民前、经历旷野、

†[Xdv]上帝啊，当你走在你子民前头，领他们越过旷野的时候，

†[Kjv]O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

†[Nkjv]O God, when You went out before Your people, When You marched through the wilderness,Selah

†[BBE]O God, when you went out before your people, wandering through the waste land; (Selah.)

†[GNT] O God, when you led your people, when you marched across the desert,

†[NIV]When you went out before your people, O God, when you marched through the wasteland,

本会注释　　你曾……出来。本节引出这首诗光荣的主题。长篇叙述上帝一路引领以色列人胜利地经过旷野到达迦南。历史的回顾延续到第18节。
　　细拉。见本册注释第629页（《诗篇》序言）。

诗68:8 那时，地见上帝的面而震动，天也落雨；西乃山见以色列上帝的面也震动。 (串)出19:18士5:4-5赛64:1

†[吕]地见上帝之圣容就震动，天也点滴水来；这西乃山一见上帝、以色列上帝、之圣容，就震动。

†[思]大地在天主面前震动，高天也滴下细雨，西乃在天主，以色列天主前也颤栗不休。

†[当代]－

†[新译]地就震动，在你面前天也落下雨来；这西奈山在　神面前，就是在以色列的　神面前，也要震动。

†[Wlb]维时、地颤天漏于上帝前、西乃摇撼、于以色列之上帝前兮、

†[Xdv]大地震动，天也下豪雨；因为西奈的上帝出现，以色列的上帝降临。

†[Kjv]The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

†[Nkjv]The earth shook; The heavens also dropped rain at the presence of God; Sinai itself was moved at the presence of God, the God of Israel.

†[BBE]The earth was shaking and the heavens were streaming, because God was present; even Sinai itself was moved before God, the God of Israel.

†[GNT] the earth shook, and the sky poured down rain, because of the coming of the God of Sinai, the coming of the God of Israel.

†[NIV]the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel.

本会注释　　落雨（nataph）。“落下”，“滴下”。其词根可能是tapap（“投掷”），阿拉伯语taffa（“振动翅膀”）或亚兰语tptp（“颤动”）。所以本行可译为“地震动，天摇动”。
　　西奈山。虽然在旷野的长途跋涉中上帝一直显示祂的同在，但祂荣耀的威严特别显现在西奈山（见出19:16-18；《先祖与先知》第339,340页）。
　　希伯来语zeh Sinay，通常译为“西奈山”。H.格里姆认为这是耶和华古老的称号之一，可译为“西奈者”。

诗68:9 上帝啊，你降下大雨；你产业以色列疲乏的时候，你使他坚固。 (串)诗65:9-10;72:6

†[吕]上帝阿，你下巨量大雨在你的产业上；它疲乏，你使他坚强过来；

†[思]天主，你给你的产业降下甘霖，因而复苏了疲倦的人民。

†[当代]上帝啊，你降下豪雨，滋润干旱的土地，让你的子民得以安居；你又供养穷乏的人。

†[新译]　神啊！你降下大雨，使你贫瘠的产业得到滋润。

†[Wlb]上帝欤、尔沛霖雨、尔业困乏、俾其坚固兮、

†[Xdv]上帝啊，你降下大雨；你使干旱的土地得到润泽。

†[Kjv]Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

†[Nkjv]You, O God, sent a plentiful rain, Whereby You confirmed Your inheritance, When it was weary.

†[BBE]You, O God, did freely send the rain, giving strength to the weariness of your heritage.

†[GNT] You caused abundant rain to fall and restored your worn-out land;

†[NIV]You gave abundant showers, O God; you refreshed your weary inheritance.

本会注释　　大雨。可能指“吗哪”。诗78:24说上帝“降吗哪像雨”（诗78:24）。

诗68:10 你的会众住在其中；上帝啊，你的恩惠是为困苦人预备的。 (串)诗14:6;74:19,21

†[吕]你的众生住在其中；上帝阿，你用你的慈恩为困苦众生供备所需要的。

†[思]于是，你的羊群便在那安住，天主，以你的慈爱照顾了贫苦。

†[当代]－

†[新译]你的子民住在其中；　神啊，你满有恩慈，为贫苦的人预备了一切。

†[Wlb]尔之会众居于其中、上帝欤、尔为贫者备其恩泽兮、

†[Xdv]你的子民在那里安居；你以仁慈看顾贫穷人。

†[Kjv]Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

†[Nkjv]Your congregation dwelt in it; You, O God, provided from Your goodness for the poor.

†[BBE]Those whose resting-place was there, even the poor, were comforted by your good things, O God.

†[GNT] your people made their home there; in your goodness you provided for the poor.

†[NIV]Your people settled in it, and from your bounty, O God, you provided for the poor.

本会注释　　会众（chayyah）。“羊群”。上帝是以色列人温柔的牧者（见诗23:1注释）。
　　困苦人。描写上帝的羊群在旷野漂流时，完全依靠上帝。

诗68:11 主发命令，传好信息的妇女成了大群。 (串)出15:20撒上18:6

†[吕]主一布告，就有大群妇女报消息说：

†[思]当上主一发出了断语，妇女便结队前来报喜：

†[当代]主高声下令，妇女就大声叫喊说：“要来毁灭我们的敌军已经逃走了！”以色列的妇女都在瓜分战利品，看她们身上的金银珠宝，就像鸽子的翅膀掩盖著身体一样。

†[新译]主发出命令，传扬好信息的妇女就成了一大群。

†[Wlb]主发命令、传报嘉音之女甚众兮、

†[Xdv]主发出命令，成群的妇女传达信息：

†[Kjv]The Lord gave the word: great was the company of those that published it.

†[Nkjv]The Lord gave the word; Great was the company of those who proclaimed it:

†[BBE]The Lord gives the word; great is the number of the women who make it public.

†[GNT] The Lord gave the command, and many women carried the news:

†[NIV]The Lord announced the word, and great was the company of those who proclaimed it:

本会注释　　发命令。11-14节描写征服迦南。
　　传好信息的（mebasseroth）。“宣告者”，源于动词basar（“宣告”）。是阴性复数形式，指女性宣告者。本诗的mebasseroth可能指几队女歌手庆祝重大事件，如军队凯旋归来（见撒上18:6,7；见出15:20,21注释）。

诗68:12 统兵的君王逃跑了，逃跑了；在家等候的妇女分受所夺的。 (串)书10:16|士5:30撒上30:24

†[吕]“领兵的王逃跑了，逃跑了！”在家里的美丽妇女分得了掠物。

†[思]“领兵的君王已经逃走远遁，家中的闺秀分得了战利品。

†[当代]－

†[新译]“带领大军的君王都逃跑了，逃跑了；住在家中的妇女分得了战利品。

†[Wlb]统军诸王、遁矣、遁矣、居家之妇、得分所掠之物兮、

†[Xdv]诸王和他们的军队逃跑了！在家的妇女们分取了掠物；

†[Kjv]Kings of armies did flee apace: and she that tarried at home divided the spoil.

†[Nkjv]"Kings of armies flee, they flee, And she who remains at home divides the spoil.

†[BBE]Kings of armies quickly go in flight: and the women in the houses make a division of their goods.

†[GNT] "Kings and their armies are running away!" The women at home divided what was captured:

†[NIV]Kings and armies flee in haste; in the camps men divide the plunder.

本会注释　　君王。指迦南的国王们（见书24:11-13）。
　　逃跑了，逃跑了。重复是为了强调。面对以色列上帝的大能，地上的君王赶紧逃跑。

诗68:13 你们安卧在羊圈的时候，好象鸽子的翅膀镀白银，翎毛镀黄金一般。 (串)创49:14士5:16

†[吕]他们（传统：你们）虽躺在羊圈之间，却像鸽子翅膀镀着白银，其翎翼镀着绿金一般；

†[思]正当你们在羊栈中寻梦，鸽子的翅翼涂上了白银，翎毛闪烁着火红的黄金，

†[当代]－

†[新译]你们躺卧在羊圈中，如同鸽子的翅膀镀上白银，羽毛镀上黄金。”

†[Wlb]尔曹卧于羊牢、有若班鸠、其羽镀银、其翎镀金兮、

†[Xdv]有镀了白银的鸽子的像，它们的翅膀闪烁着精金。（为什么有些人在打仗之日躲在羊圈里？）

†[Kjv]Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

†[Nkjv]Though you lie down among the sheepfolds, You will be like the wings of a dove covered with silver, And her feathers with yellow gold."

†[BBE]Will you take your rest among the flocks? like the wings of a dove covered with silver, and its feathers with yellow gold.

†[GNT] figures of doves covered with silver, whose wings glittered with fine gold. (Why did some of you stay among the sheep pens on the day of battle?)

†[NIV]Even while you sleep among the campfires, the wings of my dove are sheathed with silver, its feathers with shining gold."

本会注释　　安卧在羊圈。乌加列语文献解开了本节的难题（见本卷注释618页）。希伯来语shephattayim，KJV版译为“锅子”，英文RSV版译为“羊圈”，实际上是指磨石。古代的家庭里有两块磨石，就像现在许多游牧的阿拉伯家庭一样。此外，本句应译为疑问句，与上一节相连：“你们要坐在磨石旁边吗？”这是羞辱那些在民族存亡的危急关头躲在家里的人。
　　镀白银。非常美妙的想象，比喻阳光照耀下的飞鸽的羽毛。这里的几个用语与乌加列语文献十分接近。但本节描写飞行的鸽子，含义不明。

诗68:14 全能者在境内赶散列王的时候，势如飘雪在撒们。 (串)士9:48

†[吕]当全能者赶散境内的列王时，就像下雪于撒们山一样。

†[思]当全能者驱逐列王的时间，飘飘的雪花落向匝耳孟山。”

†[当代]上帝赶散了仇敌，那情景就好像大雪纷飞，飘落在撒们一样。

†[新译]全能者赶散境内列王的时候，就像撒们山上下大雪。

†[Wlb]大能者于此逐散诸王、则如撒门之飘雪兮、

†[Xdv]大能的上帝在撒们山赶散诸王时，他使那地下了大雪。

†[Kjv]When the Almighty scattered kings in it, it was white as snow in Salmon.

†[Nkjv]When the Almighty scattered kings in it, It was white as snow in Zalmon.

†[BBE]When the Most High put the kings to flight, it was as white as snow in Salmon.

†[GNT] When Almighty God scattered the kings on Mount Zalmon, he caused snow to fall there.

†[NIV]When the Almighty scattered the kings in the land, it was like snow fallen on Zalmon.

本会注释　　赶散列王。显然指约书亚进入迦南的时候打败那些国王（书10:10,11）。
　　飘雪在撒们。上帝驱散那些国王，就如撒们山的雪消散。示剑附近有一座撒们山，在士9:48有提到。这座山几乎从不下雪，海拔只有大约3,000英尺。本节的撒们山很可能指加利利海以东的浩兰山，即托勒密时代的阿撒玛诺山。海拔为6,000英尺，每年冬天几乎都覆盖着雪。

诗68:15 巴珊山是上帝的山；巴珊山是多峰多岭的山。

†[吕]巴珊山、神妙庄严的山！巴珊山、多峰多岭的山！

†[思]巴商山是巍峨的高山，巴商山是多峰的青山。

†[当代]巴珊的峻岭冈峦啊，巍峨起伏的高山啊，你们为什么用羡慕的目光凝视著上帝选为永久居所的那山呢？

†[新译]巴珊山是　神的山（“　神的山”或译：“最宏伟的山”）；巴珊山是多峰多岭的山。

†[Wlb]巴珊山乃上帝之山、巴珊山乃峻峰之山兮、

†[Xdv]巴珊山多么雄伟呀！你有许多高！

†[Kjv]The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

†[Nkjv]A mountain of God is the mountain of Bashan; A mountain of many peaks is the mountain of Bashan.

†[BBE]A hill of God is the hill of Bashan; a hill with high tops is the hill of Bashan.

†[GNT] What a mighty mountain is Bashan, a mountain of many peaks!

†[NIV]The mountains of Bashan are majestic mountains; rugged are the mountains of Bashan.

本会注释　　上帝的山（har-'Elohim）。寓指“高山”（见英文RSV版）。
　　巴珊山。在基尼烈湖东边的高原地带（见本注释卷二385页插图《士师时代的巴勒斯坦》）。

诗68:16 你们多峰多岭的山哪，为何斜看上帝所愿居住的山？耶和华必住这山，直到永远！ (串)诗78:54;87:1-2

†[吕]多峰多岭的山哪，你们为甚么嫉视看羡慕上帝所中意做居所的山，永恒主所要永久居住的山呢？

†[思]多峰的青山，你为何嫉视天主爱住的圣山？嫉视上主要永久居住的圣山？

†[当代]－

†[新译]多峰多岭的山哪！你们为什么敌视　神所喜悦居住的山呢？耶和华必住在那里，直到永远。

†[Wlb]高山欤、尔何睥睨上帝愿居之山、耶和华将永居之兮、

†[Xdv]你怎敢从高上嫉视上帝所选择作为住处的锡安山？上主要永远住在这山上！

†[Kjv]Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.

†[Nkjv]Why do you fume with envy, you mountains of many peaks? This is the mountain which God desires to dwell in; Yes, the LORD will dwell in it forever.

†[BBE]Why are you looking with envy, you high hills, on the hill desired by God as his resting-place? truly, God will make it his house for ever.

†[GNT] Why from your mighty peaks do you look with scorn on the mountain on which God chose to live? The Lord will live there forever!

†[NIV]Why gaze in envy, O rugged mountains, at the mountain where God chooses to reign, where the Lord himself will dwell forever?

本会注释　　为何斜看？或“为何嫉妒地看？”（英文RSV版）。群山脉都嫉妒耶路撒冷的众山。上帝尊荣锡安山，择它为祂圣殿的所在地（见诗132:13-16）。

诗68:17 上帝的车辇累万盈千；主在其中，好象在西乃圣山一样。 (串)诗104:3|诗87:1赛57:13

†[吕]上帝的车辇万万千千；主从西乃山来到这圣地（传统：主在其中西乃在圣中）。

†[思]天主的车辇盈千累万，我主由西乃驾临圣殿。

†[当代]主从西奈山出发，带著千千万万的战车，来到矗立在锡安山上的殿中。

†[新译]　神的车马千千万万；主从西奈山来到他的圣所中（本句原文作“主在其中，西奈山在圣所中”）。

†[Wlb]上帝之车、累万盈千、主在其中、如在西乃圣所兮、

†[Xdv]主带着他盈千累万的军马从西奈进入（希伯来文是：在他们当中，西奈）圣所。

†[Kjv]The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

†[Nkjv]The chariots of God are twenty thousand, Even thousands of thousands; The Lord is among them as in Sinai, in the Holy Place.

†[BBE]The war-carriage of God is among Israel's thousands; the Lord has come from Sinai to the holy place.

†[GNT] With his many thousands of mighty chariots the Lord comes from Sinai into the holy place.

†[NIV]The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary.

本会注释　　累万盈千。意为“数不清”。指无数天军。
　　天使（shin'an）。中文没有译出。多数注释者认为它的词根是shanah，“重复”的意思。该词在乌加列语文献里是tnn（“战士”），用在本节可能比较合适。指上帝的战士，就是天军。
　　好像在西乃圣山一样。上帝在天军的护卫下，带着曾在西奈山显示的一切威严和能力，来到了锡安山。这是历史回顾多么光荣的结束！

诗68:18 你已经升上高天，掳掠仇敌；你在人间，就是在悖逆的人间，受了供献，叫耶和华上帝可以与他们同住。 (串)诗47:5弗4:8|士5:12西2:15|约14:23启21:3

†[吕]你升上了高处，掳了俘虏，在人间接受了供品；阿，连悖逆人也供献，叫永恒主上帝可以和他们同住！

†[思]你带领俘虏，升上高天，接受众人作为贡品，连不愿住在上主天主前的人，也当了贡品。

†[当代]你领著许多俘虏登上高处；你接受众人的奉献，那些叛逆的人也献上礼物。主上帝就在那地方。

†[新译]你升到高天的时候，掳了许多俘虏；你在人间，就是在悖逆的人当中，接受了礼物，使耶和华　神可以与他们同住。

†[Wlb]尔已升高、携厥俘虏、受供品于人间、悖逆者亦供之、欲耶和华上帝居于其中兮、

†[Xdv]他登上高天，带去许多俘虏；他接受叛逆者的贡品。主上帝要在那里居住。

†[Kjv]Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

†[Nkjv]You have ascended on high, You have led captivity captive; You have received gifts among men, Even from the rebellious, That the LORD God might dwell there.

†[BBE]You have gone up on high, taking your prisoners with you; you have taken offerings from men; the Lord God has taken his place on the seat of his power.

†[GNT] He goes up to the heights, taking many captives with him; he receives gifts from rebellious people. The Lord God will live there.

†[NIV]When you ascended on high, you led captives in your train; you received gifts from men, even from the rebellious- that you, O Lord God, might dwell there.

本会注释　　你已经升上。诗人以凯旋的君王带着大批俘虏归来，比喻天上的君王临格耶路撒冷。这里可能特别指安放约柜（撒下6:17）。保罗用诗人的这个比喻指基督升天（弗4:8）。
　　受了供献。即“人所献的礼物”。上帝的接受意味着施与；祂的赐予是为了接受。“藉着爱子，天父的生命流向万有，又藉着爱子，万有将赞美和快了的侍奉，就是爱的热潮，归还万有的伟大源泉”（《历代愿望》第21页）。
　　耶和华上帝（Yah 'Elohim）。见第4节注释。
　　在这里中止了对于凯旋队伍的描述，插入了赞美的话，到24节再继续描写。

诗68:19 天天背负我们重担的主，就是拯救我们的上帝，是应当称颂的！（细拉） (串)太11:28-30

†[吕]主、拯救我们的上帝、是当受祝颂的；他天天为我们背负重担（或译：背负我们为重担）。〔细拉〕

†[思]唯愿上主天天受赞美！他承担了我们的重负，因他是救我们的天主。

†[当代]应当赞美主，因为祂天天背负我们的重担，又赐给我们救恩。

†[新译]主，拯救我们的　神，是应当称颂的，他天天背负我们的重担。（细拉）

†[Wlb]主救我之上帝、日日荷我重负、当颂美之兮、

†[Xdv]要颂赞主，因他天天背负我们的重担；他是拯救我们的上帝。

†[Kjv]Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

†[Nkjv]Blessed be the Lord, Who daily loads us with benefits, The God of our salvation!Selah

†[BBE]Praise be to the Lord, who is our support day by day, even the God of our salvation. (Selah.)

†[GNT] Praise the Lord, who carries our burdens day after day; he is the God who saves us.

†[NIV]Praise be to the Lord, to God our Savior, who daily bears our burdens.

本会注释　　背负我们重担。原文指“像牧人一样携带”，或“背负担子”（见亚12:3）。
　　细拉。见本册注释第629页（《诗篇》序言）。

诗68:20 上帝是为我们施行诸般救恩的上帝；人能脱离死亡是在乎主耶和华。 (串)诗116:8何13:14

†[吕]上帝是为我们行各样救法的上帝；人能脱出死亡、是在于主永恒主。

†[思]我们的天主实在是拯救人的天主，上主天主使我们摆脱死亡的关口。

†[当代]祂使我们自由，救我们脱离死亡。

†[新译]我们的　神是施行拯救的　神；人能逃脱死亡，是在于主耶和华。

†[Wlb]上帝乃屡救我之上帝、得免死亡、在于主耶和华兮、

†[Xdv]我们的上帝是拯救的上帝；他是主，是救我们脱离死亡的主。

†[Kjv]He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.

†[Nkjv]Our God is the God of salvation; And to GOD the Lord belong escapes from death.

†[BBE]Our God is for us a God of salvation; his are the ways out of death.

†[GNT] Our God is a God who saves; he is the Lord, our Lord, who rescues us from death.

†[NIV]Our God is a God who saves; from the Sovereign Lord comes escape from death.

本会注释　　脱离。直译是“外出”或“逃避”。本节“救恩”是复数，强调许多拯救的实例，而不只是抽象的概念。

诗68:21 但上帝要打破他仇敌的头，就是那常犯罪之人的发顶。 (串)诗110:6哈3:13

†[吕]但是上帝必击破他仇敌的头，那在其罪过中往来者的发顶。

†[思]天主必要把他敌人的头颅击穿，必要把固执于恶者的脑袋打烂。

†[当代]但仇敌却拒绝摒弃恶行，因此，主必打碎他们的头颅。

†[新译]　神必打碎仇敌的头颅，就是打碎那些常行在罪中的人的脑袋。

†[Wlb]上帝必击破敌首、恒干罪者之发颠兮、

†[Xdv]上帝一定要打破仇敌的头，击碎固执犯罪的人的脑袋。

†[Kjv]But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

†[Nkjv]But God will wound the head of His enemies, The hairy scalp of the one who still goes on in his trespasses.

†[BBE]The heads of the haters of God will be crushed; even the head of him who still goes on in his evil ways.

†[GNT] God will surely break the heads of his enemies, of those who persist in their sinful ways.

†[NIV]Surely God will crush the heads of his enemies, the hairy crowns of those who go on in their sins.

本会注释　　发顶。指头顶，人体的致命部位。故意犯罪的人难免死刑。

诗68:22 主说：我要使众民从巴珊而归，使他们从深海而回， (串)民21:33

†[吕]主说：“我必使他们从巴珊回来，使他们海之深处归回，

†[思]我主说：“纵使他们逃至巴商，我也要把他们捉回来，纵使他们躲在海底，我也要把他们逮回来，

†[当代]主说：“我要从巴珊把他们领回来，从海深之处把他们带上来，

†[新译]主说：“我必使他们从巴珊回来，使他们从海的深处回来；

†[Wlb]主云、我必使敌归自巴珊、返自深海兮、

†[Xdv]主说过：我要把你们的仇敌从巴珊山带回来；我要带他们从海洋的深处返回，

†[Kjv]The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

†[Nkjv]The Lord said, "I will bring back from Bashan, I will bring them back from the depths of the sea,

†[BBE]The Lord said, I will make them come back from Bashan, and from the deep parts of the sea;

†[GNT] The Lord has said, "I will bring your enemies back from Bashan; I will bring them back from the depths of the ocean,

†[NIV]The Lord says, "I will bring them from Bashan; I will bring them from the depths of the sea,

本会注释　　众民。不论恶人躲到哪里，上帝都会找到他们，并予以惩罚（见摩9:1-3）。注意这里的“众民”显然不是指上帝的子民，而是指21节所提到的罪人。
　　巴珊。见第15节注释。

诗68:23 使你打碎仇敌，你的脚踹在血中，使你狗的舌头从其中得分。 (串)诗58:10|王上21:19;22:38

†[吕]使你的脚可以在血中洗（传统：打碎），使你的狗的舌头可以从仇敌身上获得其分。”

†[思]为使你在鲜血中洗涤你的脚，你的狗以舌头舔食敌人的血。

†[当代]好让你的脚踩在他们身上，沾满他们的血；你们的狗也可以在仇敌身上饱餐一顿。”

†[新译]好使你在他们的血中洗自己的脚（本句按照《马索拉抄本》应作“好使你在血中打碎自己的脚”；现参照《七十士译本》翻译），使你的狗的舌头也有分舔仇敌的血。”

†[Wlb]俾尔碎之、足浸其血、尔犬得食其肉兮、

†[Xdv]好使你们从他们的血泊中走过；你们的狗来舔他们的血。

†[Kjv]That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

†[Nkjv]That your foot may crush them in blood, And the tongues of your dogs may have their portion from your enemies."

†[BBE]So that your foot may be red with blood, and the tongues of your dogs with the same.

†[GNT] so that you may wade in their blood, and your dogs may lap up as much as they want."

†[NIV]that you may plunge your feet in the blood of your foes, while the tongues of your dogs have their share."

本会注释　　踹在血中。比喻仇敌的毁灭（见诗58:10注释）。
　　狗。见王上21:23注释。

诗68:24 上帝啊，你是我的上帝，我的王；人已经看见你行走，进入圣所。 (串)诗74:12

†[吕]上帝阿，人都看你的行进，我的上帝我的王之行进入圣所。

†[思]天主，人都看见你的御辇，看见我主我王，光临圣殿：

†[当代]上帝啊，你是我的王，你率领著队伍迈进圣所；

†[新译]　神啊！人人都看见你的巡行队伍，看见我的　神、我的君王的巡行队伍，进入圣所。

†[Wlb]上帝欤、我上帝我王入圣所、尔之步履、众人目睹兮、

†[Xdv]上帝啊，你凯旋的行列有目共睹；大家都看见上帝──我王进入圣所。

†[Kjv]They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

†[Nkjv]They have seen Your procession, O God, The procession of my God, my King, into the sanctuary.

†[BBE]We see your going, O God: even the going of my God, my King, into the holy place.

†[GNT] O God, your march of triumph is seen by all, the procession of God, my king, into his sanctuary.

†[NIV]Your procession has come into view, O God, the procession of my God and King into the sanctuary.

本会注释　　继续描写凯旋的队伍。

诗68:25 歌唱的行在前，作乐的随在后，都在击鼓的童女中间。 (串)代上13:8;15:16|出15:20士11:34

†[吕]歌唱的在前头，作乐的在后头，中间有童女击着鼗鼓（传统：都在击鼗鼓的童女中间）：

†[思]歌咏的人在前，奏乐的人在后，在中间还有一队鸣鼓的少女。

†[当代]唱歌的领前，奏乐的殿后，摇手鼓的少女居中。

†[新译]歌唱的在前头行，作乐的走在后面，中间还有击鼓的少女。

†[Wlb]讴歌者行于前、作乐者随于后、在于播鼗童女之间兮、

†[Xdv]诗班在前，乐队在后，拍铃鼓的女童在中间。

†[Kjv]The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

†[Nkjv]The singers went before, the players on instruments followed after; Among them were the maidens playing timbrels.

†[BBE]The makers of songs go before, the players of music come after, among the young girls playing on brass instruments.

†[GNT] The singers are in front, the musicians are behind, in between are the young women beating the tambourines.

†[NIV]In front are the singers, after them the musicians; with them are the maidens playing tambourines.

本会注释　　鼓。见第30节。

诗68:26 从以色列源头而来的，当在各会中称颂主上帝！ (串)申33:28赛48:1|诗22:25;26:12

†[吕]在歌唱队（或译：集会）中他们祝颂着（传统：你们要祝颂上帝）上帝，祝颂着永恒主、以色列之源头（传统：从以色列的源头而来的）。

†[思]“你们应在盛会中赞美天主，以色列的子孙应赞美上主。”

†[当代]主是以色列的泉源，愿全以色列的人都赞美祂。

†[新译]你们要在大会中称颂　神，以色列的子孙（“以色列的子孙”原文作“从以色列的源头来的”）啊！你们要称颂耶和华。

†[Wlb]以色列之源所出者、当在诸会中、颂主上帝兮、

†[Xdv]你们要在大聚会中颂赞上帝；以色列的子孙哪，你们都要颂赞主！

†[Kjv]Bless ye God in the congregations, even the Lord, from the fountain of Israel.

†[Nkjv]Bless God in the congregations, The Lord, from the fountain of Israel.

†[BBE]Give praise to God in the great meeting; even the Lord, you who come from the fountain of Israel.

†[GNT] "Praise God in the meeting of his people; praise the Lord, all you descendants of Jacob!"

†[NIV]Praise God in the great congregation; praise the Lord in the assembly of Israel.

本会注释　　本节可能指25节的女声所唱的歌。

诗68:27 在那里，有统管他们的小便雅悯，有犹大的首领和他们的群众，有西布伦的首领，有拿弗他利的首领。 (串)撒上9:21|士5:18

†[吕]在那里有蕞尔微小的便雅悯领先；有犹大的首领成群成堆；有西布伦的首领，有拿弗他利的首领。

†[思]最幼小的本雅明领导在前，随后有犹大的首领和随员，则步隆和纳斐塔里的长官。

†[当代]最年轻的便雅悯在前领路，紧随其后的是犹大的领袖和父老，以及西布伦和拿弗他利的领袖。

†[新译]在那里有微小的便雅悯领导他们；随后的，有犹大的领袖，成群结队，还有西布伦和拿弗他利的领袖。

†[Wlb]在彼、小便雅悯为其首领、有犹大之牧伯、及其群众、西布伦之牧伯、拿弗他利之牧伯兮、

†[Xdv]最小的便雅悯支族走在前头，随后有犹大的领袖们和随从，接着有西布伦和拿弗他利的领袖。

†[Kjv]There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

†[Nkjv]There is little Benjamin, their leader, The princes of Judah and their company, The princes of Zebulun and the princes of Naphtali.

†[BBE]There is little Benjamin ruling them, the chiefs of Judah and their army, the rulers of Zebulun and the rulers of Naphtali.

†[GNT] First comes Benjamin, the smallest tribe, then the leaders of Judah with their group, followed by the leaders of Zebulun and Naphtali.

†[NIV]There is the little tribe of Benjamin, leading them, there the great throng of Judah's princes, and there the princes of Zebulun and of Naphtali.

本会注释　　小（sa`ir）。还有“年轻”，“低”的意思。指便雅悯的领导人，可能是扫罗。本节可译为：“有最小的便雅悯人统管他们”。
　　便雅悯。本节提到四个支派。锡安山位于便雅悯和犹大支派之间。西布伦和拿弗他利可能代表远离锡安山的其他支派（见本注释卷而385页插图《士师时代的巴勒斯坦》；参士5:18）。
　　他们的群众（rigmah）。含义不明。注释家们解释为“人群”，“呼喊”或“武器声”。

诗68:28 以色列的能力是上帝所赐的；上帝啊，求你坚固你为我们所成全的事！

†[吕]上帝阿，使唤你的能力吧！上帝阿，愿你显出坚强的力量来，你这为我们成就了大事的。

†[思]天主，求你显示出你的威能，天主，显出为我们行的大能。

†[当代]上帝啊，你为我们行了大事，求你鼓起你的力量，施展你的权能。

†[新译]　神（“　神”有古抄本作“你的　神”）啊！召唤你的能力吧。　神啊！坚立你为我们作成的事吧。

†[Wlb]上帝欤、其施尔力、为我成事之上帝欤、其著尔能兮、

†[Xdv]上帝啊，求你显示你的大能吧！显示那曾经为着我们用过的能力。

†[Kjv]Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

†[Nkjv]Your God has commanded your strength; Strengthen, O God, what You have done for us.

†[BBE]O God, send out your strength; the strength, O God, with which you have done great things for us,

†[GNT] Show your power, O God, the power you have used on our behalf

†[NIV]Summon your power, O God ; show us your strength, O God, as you have done before.

本会注释　　诗人似乎恳求上帝充分显示祂的能力，甚至在今后的事件中显示得更加深刻。

诗68:29 因你耶路撒冷的殿，列王必带贡物献给你。 (串)撒下8:2,6王上4:21诗72:10;76:11

†[吕]为了你在耶路撒冷的殿堂、列王必将贡物带来献与你。

†[思]为了你在耶路撒冷的圣殿，众君王必要向你奉上祭献，

†[当代]地上各国的君王都带著礼物来到耶路撒冷你的圣殿。

†[新译]因为你在耶路撒冷的圣殿，众王都把礼物带来献给你。

†[Wlb]为在耶路撒冷之殿、列王必献礼于尔兮、

†[Xdv]从你在耶路撒冷的圣殿，就是诸王带贡物来献给你的地方，求你显示你的大能吧！

†[Kjv]Because of thy temple at Jerusalem shall kings bring presents unto thee.

†[Nkjv]Because of Your temple at Jerusalem, Kings will bring presents to You.

†[BBE]Out of your Temple in Jerusalem.

†[GNT] from your Temple in Jerusalem, where kings bring gifts to you.

†[NIV]Because of your temple at Jerusalem kings will bring you gifts.

本会注释　　殿（hekal）。见诗65:4注释。

诗68:30 求你叱喝芦苇中的野兽和群公牛，并列邦中的牛犊。把银块踹在脚下；上帝已经赶散好争战的列邦。 (串)出2:3,5伯40:21赛19:6;35:7|诗22:12|诗89:10

†[吕]求你叱责芦荻中的野兽、雄壮的公牛群、别族之民的领主（传统：在牛犊中）；将贪婪银子的踹于脚下；赶散喜好接战的别族之民。

†[思]恳求你怒叱芦苇中的野兽，成群的公牛和列国的牛犊；愿他们带着银块前来降服，愿你驱散喜爱战争的民族！

†[当代]主啊，求你斥责我们的仇敌，使他们顺服，手持贡银前来；求你驱散一切好战的人。

†[新译]求你斥责芦苇中的野兽、成群的公牛和万民中的牛犊，并且把贪爱银块的人践踏在脚下；求你赶散那些喜爱战争的民族。

†[Wlb]其叱苇中之兽、牡牛之群、民众之犊、践其银于足下、驱散好鬬之民兮、

†[Xdv]求你谴责埃及──那芦苇草丛中的野兽；谴责列国──那群公牛和它们的小牛，直到他们都屈服，向你献上银子。求你赶散那些好战的民族！

†[Kjv]Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

†[Nkjv]Rebuke the beasts of the reeds, The herd of bulls with the calves of the peoples, Till everyone submits himself with pieces of silver. Scatter the peoples who delight in war.

†[BBE]Say sharp words to the beast among the water-plants, the band of strong ones, with the lords of the peoples, put an end to the people whose delight is in war.

†[GNT] Rebuke Egypt, that wild animal in the reeds; rebuke the nations, that herd of bulls with their calves, until they all bow down and offer you their silver. Scatter those people who love to make war!

†[NIV]Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may it bring bars of silver. Scatter the nations who delight in war.

本会注释　　叱喝。见诗9:5。
　　芦苇中的野兽。可能指当时世界最强的国家埃及。

诗68:31 埃及的公侯要出来朝见上帝；古实人要急忙举手祷告。 (串)赛19:19,21|诗87:4赛45:14番3:10

†[吕]直到敏速使者从埃及来朝，古实人急忙于向上帝举手祷告。

†[思]愿有使臣由埃及来就，雇士向天主高举双手！

†[当代]埃及要送上贵重的金银为礼品，古实也要向主归降。

†[新译]有使节从埃及出来，古实人赶快向　神呈献礼物。

†[Wlb]牧伯将自埃及而来、古实速向上帝举手兮、

†[Xdv]有特使要从埃及来；苏但人要举手向上帝祷告。

†[Kjv]Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

†[Nkjv]Envoys will come out of Egypt; Ethiopia will quickly stretch out her hands to God.

†[BBE]Kings will give you offerings, they will come out of Egypt; from Pathros will come offerings of silver; Ethiopia will be stretching out her hands to God.

†[GNT] Ambassadors will come from Egypt; the Ethiopians will raise their hands in prayer to God.

†[NIV]Envoys will come from Egypt; Cush will submit herself to God.

本会注释　　公侯（chashemannim）。来自埃及词语hsmn，意思是“泡碱”，“铜”。泡碱是从埃及出口的重要物质。铜是进口到这个尼罗河国家的。这里提到泡碱，很可能是因为古代肥皂还没有发明时用泡碱作为清洁剂。
　　埃及……，古实人。提到这些国家作为富裕强国的代表。它们最后要寻求上帝。关于用这一节表示“耶和华为拯救外邦人所定的仁爱计划”，见《先知与君王》第298,371页。

诗68:32 世上的列国啊，你们要向上帝歌唱；愿你们歌颂主！ (串)诗102:22

†[吕]地上万国阿，要歌颂上帝，要唱扬主，

†[思]普世万邦，请歌颂天主，也请赞扬上主。

†[当代]地上的列国啊，要向主歌唱，你们要歌颂主。

†[新译]地上的万国啊！你们要歌颂　神，你们要颂扬主。（细拉）

†[Wlb]地上诸国、其向上帝讴歌、歌颂乎主、

†[Xdv]世上万国啊，要歌颂上帝；你们要颂赞主。

†[Kjv]Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

†[Nkjv]Sing to God, you kingdoms of the earth; Oh, sing praises to the Lord,Selah

†[BBE]Make songs to God, you kingdoms of the earth; O make songs of praise to the Lord; (Selah.)

†[GNT] Sing to God, kingdoms of the world, sing praise to the Lord,

†[NIV]Sing to God, O kingdoms of the earth, sing praise to the Lord,

本会注释　　要向上帝歌唱。诗歌的最后邀请所有的国家赞美至高的上帝。祂引导以色列人从埃及胜利地前进到锡安山，显示了那么大的能力和良善。当耶稣升到祂父那里去的时候，天使们高唱32-34节的凯歌，迎接祂进入天国的庭院（见《使徒行述》第32,33页）。参诗24:7-10的类似用法。见该处注释。
　　细拉。见本册注释第629页（《诗篇》序言）。

诗68:33 歌颂那自古驾行在诸天以上的主。他发出声音，是极大的声音。 (串)申10:14王上8:27|诗29:4;46:6

†[吕]向那乘驾诸天、万古之天的、高献赞歌（传统：细拉）；哦，他发出声音、强有力的声音。

†[思]他自永远就是驾御高天穹苍的大主，听！他的声音发出，巨大的声音已发出。

†[当代]祂凌驾在亘古已存的穹苍之上，祂宏亮的声音响彻众天。

†[新译]歌颂那乘驾在自古就有的众天之上的主；看哪！他发出了强而有力的声音。

†[Wlb]即驾行太古天上之天者、彼发厥声、其声甚巨兮、

†[Xdv]要歌颂那位驰骋于万古高空上的主！听吧，他发出威严的响声！

†[Kjv]To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

†[Nkjv]To Him who rides on the heaven of heavens, which were of old! Indeed, He sends out His voice, a mighty voice.

†[BBE]To him who goes or the clouds of heaven, the heaven which was from earliest times; he sends out his voice of power.

†[GNT] to him who rides in the sky, the ancient sky. Listen to him shout with a mighty roar.

†[NIV]to him who rides the ancient skies above, who thunders with mighty voice.

本会注释　　诸天以上。见第4节；申10:14注释；另见申33:26。
　　声音。见诗29:3注释。

诗68:34 你们要将能力归给上帝。他的威荣在以色列之上；他的能力是在穹苍。 (串)诗29:1;96:7|申33:26|诗36:5;57:10;104:2;108:4;150:1赛40:22

†[吕]你们要承认力量属于上帝；他的威荣临于以色列之上；他的能力漫于云霄之中。

†[思]“你们应承认天主的大能！”他的荣耀光照以色列人，他的神威已发现在天云。

†[当代]力量是属于上帝的！祂的威严显明在以色列之中，祂伟大的能力彰显在高天之上。

†[新译]你们要承认能力是从　神而来的，他的威荣是在以色列之上，他的能力显于穹苍。

†[Wlb]归能力于上帝、其威严在以色列之上、其能力极于云霄兮、

†[Xdv]你们要宣布上帝的大能；他的威严凌驾以色列；他的能力弥漫云霄。

†[Kjv]Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

†[Nkjv]Ascribe strength to God; His excellence is over Israel, And His strength is in the clouds.

†[BBE]Make clear that strength is God's: he is lifted up over Israel, and his power is in the clouds.

†[GNT] Proclaim God's power; his majesty is over Israel, his might is in the skies.

†[NIV]Proclaim the power of God, whose majesty is over Israel, whose power is in the skies.

本会注释　　上帝的威严和大能特别显示在天空引人注目的自然现象中：雷鸣，闪电和暴风雨。

诗68:35 上帝啊，你从圣所显为可畏；以色列的上帝是那将力量权能赐给他百姓的。上帝是应当称颂的！ (串)申7:21诗47:2;66:3,5|诗29:11赛40:29

†[吕]上帝在他的圣所（传统：从你圣的所在）是可畏惧的；以色列之上帝乃是他，是他将力量权能赐给他人民的。上帝是应当受祝颂的。

†[思]天主，以色列的天主，在圣所中显得可敬可畏，他曾将力量和权能赐於百姓。愿天主受赞美！

†[当代]主啊，我们在圣所中屈膝敬拜你的时候，就感到你的可畏。以色列的上帝把力量和权能赐给祂的子民。上帝是配受称颂的。

†[新译]　神啊！你在你的圣所中显为可畏；以色列的　神把能力和权能赐给他的子民。　神是应当称颂的。

†[Wlb]上帝欤、尔自圣所、显为可畏、以色列之上帝、以能与力赐于其民、上帝宜颂赞兮、

†[Xdv]上帝啊，你在圣所中多么可畏！以色列的上帝赐力量、权力给他的子民。你们要颂赞上帝！

†[Kjv]O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

†[Nkjv]O God, You are more awesome than Your holy places. The God of Israel is He who gives strength and power to His people. Blessed be God!

†[BBE]O God, you are to be feared in your holy place: the God of Israel gives strength and power to his people. Praise be to God.

†[GNT] How awesome is God as he comes from his sanctuary - the God of Israel! He gives strength and power to his people. Praise God!

†[NIV]You are awesome, O God, in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!

本会注释　　从圣所。上帝从祂的居所中施行大事，在人心中引起敬畏，有时是畏惧。
　　力量。上帝的力量赐给祂的子民（见诗29:11；赛40:29）。上帝把自己的力量赐给祂的儿女，使他们能应付所遇到的一切情况（见太28:18-20）。想到这一点，我们会感到何等欢欣快乐！
　　全能。原文是复数。关于复数的意义，见第20节注释。
　　上帝是应当称颂的。默想本诗所描述的上帝品性，会使上帝的每一个感恩的儿女发出赞美的声音（见诗66:20）。

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