耶利米书第10章

《圣经》耶利米书-第10章

耶10:1 以色列家啊，要听耶和华对你们所说的话。

†[吕]以色列家阿，听永恒主对你们所说的话哦！

†[思]以色列家！请听上主对你们说的话。

†[当代]以色列家啊，听听主对你们说的话吧！

†[新译]以色列家啊！你们要听耶和华对你们所说的话。

†[Wlb]以色列家欤、其听耶和华谕尔之言、

†[Xdv]以色列人哪，你们要听上主给你们的信息。

†[Kjv]Hear ye the word which the LORD speaketh unto you, O house of Israel:

†[Nkjv]Hear the word which the LORD speaks to you, O house of Israel.

†[BBE]Give ear to the word which the Lord says to you, O people of Israel:

†[GNT] People of Israel, listen to the message that the Lord has for you.

†[NIV]Hear what the Lord says to you, O house of Israel.

本会注释　　这里指以色列民族剩下的犹大王国，而不是北方王国（见@耶4:1,3@注释）。

耶10:2 耶和华如此说：你们不要效法列国的行为，也不要为天象惊惶，因列国为此事惊惶。 (串)利18:3;20:23

†[吕]永恒主这么说：“列国所行的路你们不要学着行，也不要因天象而惧伯，像（传统：因为）列国因这些事而惧怕一样。

†[思]上主这样说：“你们不要学走异民的道路，不要畏惧天上的异兆：这是异民所畏惧的。

†[当代]主这样说：“不要仿效别国的行径，纵然列国都被天象吓倒，但你们却不要惊怕。

†[新译]耶和华这样说：“你们不要学习列国的行径，列国因天象惊惶，你们却不要因这些惊惶。

†[Wlb]耶和华曰、勿习异邦之俗、勿惧天象之兆、斯乃列邦所惧也、

†[Xdv]他这样说：你们不要随从异国的风俗习惯。虽然他们被天空奇异的景象骚扰，你们不要像他们那样惊恐。

†[Kjv]Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

†[Nkjv]Thus says the LORD: "Do not learn the way of the Gentiles; Do not be dismayed at the signs of heaven, For the Gentiles are dismayed at them.

†[BBE]This is what the Lord has said: Do not go in the way of the nations; have no fear of the signs of heaven, for the nations go in fear of them.

†[GNT] He says, "Do not follow the ways of other nations; do not be disturbed by unusual sights in the sky, even though other nations are terrified.

†[NIV]This is what the Lord says: "Do not learn the ways of the nations or be terrified by signs in the sky, though the nations are terrified by them.

本会注释　　列国的行为。主要指他们的崇拜方式，即他们的宗教（见利18:3；20:23；见@耶4:18@注释）。
　　天象。外邦人根据天空的异常现象进行占星的推算。日蚀，慧星和天体的特殊交会等自然现象，往往被视为民族或个人命运的征兆（见赛47:13）。
　　因列国。警告的原因是偶像崇拜所带来的普遍诱惑力。从屡次的警告来看，偶像崇拜对于以色列的诱惑力是很大的（见出23:24,32,33；利18:3；申7:1-5；士2；3）。

耶10:3 众民的风俗是虚空的；他们在树林中用斧子砍伐一棵树，匠人用手工造成偶像。 (串)赛40:19-20;44:9-10

†[吕]因为万族之民的规例都是虚空：因为偶像不过是一棵树、人从树林中砍下来，匠人的手用斧子制成的作品。

†[思]因为这些民族所敬畏的是“虚无”，是由森林砍来的树木，是匠人用斧制的作品，

†[当代]这民一向所敬拜的都是虚无的，因为神像是用林中的木头，由手艺工人用斧砍成的手制品，

†[新译]因为万民所信奉的都是虚空，只是从林中砍下的树木，是匠人用凿刀制成的产品。

†[Wlb]列邦之例虚伪、有人由林伐木、匠人以斧制之、

†[Xdv]他们所信奉的毫无价值，不过是林中砍下的木头，由匠人所雕刻，

†[Kjv]For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

†[Nkjv]For the customs of the peoples are futile; For one cuts a tree from the forest, The work of the hands of the workman, with the ax.

†[BBE]For that which is feared by the people is foolish: it is the work of the hands of the workman; for a tree is cut down by him out of the woods with his axe.

†[GNT] The religion of these people is worthless. A tree is cut down in the forest; it is carved by the tools of the woodworker

†[NIV]For the customs of the peoples are worthless; they cut a tree out of the forest, and a craftsman shapes it with his chisel.

本会注释　　风俗（chuqqah）。“规定”或“律例”（见@诗119:5@注释）。
　　虚空（hebel）。“水汽”，“呼吸”，指虚幻而没有价值的东西（见@传1:2@注释）。
　　砍伐一棵树。提请人们注意这些偶像的来源，说明它们毫无价值（见赛40:20；45:20）。
　　匠人（charash）。源于一个意为“耕田”或“设计”的动词。在这样的工匠手中，树木会变成一件艺术品。

耶10:4 他们用金银妆饰他，用钉子和锤子钉稳，使他不动摇。 (串)赛41:7

†[吕]人用金银妆饰它，用钉子和锤子钉稳它，使它不动摇。

†[思]装饰上金银，用铁钉铁钉住，叫它不动摇；

†[当代]他们把金银装饰上去，用锤和钉镶嵌把它立起来，使它不能动摇。

†[新译]他们用金银把它修饰，用钉子和锤子把它钉牢，使它不动摇。

†[Wlb]以银与金饰之、以锤与钉钉之、使不动摇、

†[Xdv]用金银修饰，用钉钉牢，使它们不至于跌倒。

†[Kjv]They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

†[Nkjv]They decorate it with silver and gold; They fasten it with nails and hammers So that it will not topple.

†[BBE]They make it beautiful with silver and gold; they make it strong with nails and hammers, so that it may not be moved.

†[GNT] and decorated with silver and gold. It is fastened down with nails to keep it from falling over.

†[NIV]They adorn it with silver and gold; they fasten it with hammer and nails so it will not totter.

本会注释　　妆饰。接着用贵重的金属装饰雕像（见赛40:19）。
　　钉稳。把偶像钉在墙上或柱子上，使之立起来，不至倒下（见赛41:7）。
　　动摇。直译是“摇晃”。

耶10:5 他好象棕树，是旋成的，不能说话，不能行走，必须有人抬着。你们不要怕他；他不能降祸，也无力降福。 (串)诗15:5;135:16哈2:19|诗115:7赛46:1,7|赛41:23

†[吕]它们好像瓜田里的稻草人，不能说话，必须被扛着，因为不能跨步走。你们不要怕它们；它们不能降祸，也无力降福。”

†[思]像胡瓜园的草人，不能言语；常需要人搬运，不能行走；你们不要害怕，因为它不能害人，也不能施救。

†[当代]它们像黄瓜园中的稻草人，不能说话；它们要人搬运，因为它们不能行走。你们不必怕它们，因为它们既不能害人，也不能助人。”

†[新译]它们像瓜田里的稻草人，不能说话；它们必须要人抬着走，因为它们不能走路。你们不要害怕它们，因它们不能降祸，也不能降福。”

†[Wlb]依棕树之形旋之、彼不能言、亦不能行、须人舁之、不能作恶、无能行善、尔勿畏之、

†[Xdv]他们的偶像好像瓜田里的稻草人：它们不能说话，不能走路，要人抬着走。所以你们不要怕！它们不能加害你们，也不能帮助你们。

†[Kjv]They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

†[Nkjv]They are upright, like a palm tree, And they cannot speak; They must be carried, Because they cannot go by themselves. Do not be afraid of them, For they cannot do evil, Nor can they do any good."

†[BBE]It is like a pillar in a garden of plants, and has no voice: it has to be lifted, for it has no power of walking. Have no fear of it; for it has no power of doing evil and it is not able to do any good.

†[GNT] Such idols are like scarecrows in a field of melons; they cannot speak; they have to be carried because they cannot walk. Do not be afraid of them: they can cause you no harm, and they can do you no good."

†[NIV]Like a scarecrow in a melon patch, their idols cannot speak; they must be carried because they cannot walk. Do not fear them; they can do no harm nor can they do any good."

本会注释　　棕树（tomer）。棕树一般拼为tamar（出15:27；利23:40；民33:9等）。不知本节是不是指棕树，尤其是把miqshah 译成“旋成的”（见下文“旋成的”注释）缺乏依据。参阅写于马加比时代的次经《耶利米书信》就可能得出另一种解释。该书信似乎与本节有关。其中第70节（七十士译本为第69节）说“瓜田里的稻草人保护不了什么，他们嵌上金银的木像也是如此”。鉴于“瓜田”的译法有赛1:8的依据，先知可能用tomer 来表示稻草人。这就产生了一个有趣的译文：“他们好像瓜田里的稻草人”。菜园里的稻草人是僵硬，无生命，没有活动能力，只用来吓唬鸟的，但鸟儿也可能知道稻草人是无用的。
　　旋成的（miqshah）。在《旧约》其他地方只表示旋转或锤打的工件（见出25:18,31,36），或指瓜田（见赛1:8）。
　　不能说话。偶像如田里的稻草人，外表上像人，以说话的姿势站着，却不能说话，如同哑巴（见诗115:5）。
　　行走。直译是“行军”。偶像出巡时是不能自己走路的。
　　必须有人抬着。在巴比伦的宗教节日里，偶像通常被抬出来游行，招摇过市（见诗115:7；赛46:1,7）。
　　你们不要怕它。异教徒敬拜他们的神，要么是期望这些神给他们好处，要么是害怕这些神会伤害他们。但先知宣布，这些神既不能伤害自己的敌人，也不能帮助自己的朋友。它们不会奖赏，也不会惩罚（见赛41:23）。

耶10:6 耶和华啊，没有能比你的！你本为大，有大能大力的名。 (串)出15:11诗86:8,10

†[吕]永恒主阿，没有谁能比得上你；你极大，你的名也大有能力。

†[思]上主，没有谁相似你；你是伟大的，你的名大有德能。

†[当代]主啊，世上没有比你更伟大的，你的名大有能力。

†[新译]耶和华啊！没有可以跟你相比的；你是伟大的，你的名大有能力。

†[Wlb]耶和华欤、无如尔者、惟尔为大、尔名大有能力、

†[Xdv]上主啊，没有人能跟你相比；你真伟大，你的圣名大有能力。

†[Kjv]Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.

†[Nkjv]Inasmuch as there is none like You, O LORD (You are great, and Your name is great in might),

†[BBE]There is no one like you, O Lord; you are great and your name is great in power.

†[GNT] Lord, there is no one like you; you are mighty, and your name is great and powerful.

†[NIV]No one is like you, O Lord ; you are great, and your name is mighty in power.

本会注释　　没有能比你的。说上帝是无可比拟的（见出15:11；诗86:8,10）。
　　有大能大力的名。上帝的名字代表祂所显示的品格，威望，名声（见@诗31:3@注释）。

耶10:7 万国的王啊，谁不敬畏你？敬畏你本是合宜的；因为在列国的智慧人中，虽有政权的尊荣，也不能比你。 (串)启15:4|诗89:6

†[吕]万国的王阿，谁不敬畏你呢？敬畏你很合宜；因为在列国所有的智慧人当中，在他们一切王权的尊荣中，也没有谁能比得上你。

†[思]万民的君王！谁能不敬畏你？这是你应得的，因为万民中所有的智者和他们所有的王国中，没有谁与你相似；

†[当代]万国的主啊，谁不敬畏你呢？敬畏你是理所当然的！因为在万国所有的智慧人中，甚至世上所有掌王权的，都没人可与你比拟。

†[新译]万国的王啊！谁敢不敬畏你呢？这是你应得的。因为在列国所有的智慧人中，以及在他们的全国里，没有可以跟你相比的。

†[Wlb]万国之王欤、孰不宜寅畏尔、此为尔所应得、列邦智者显厥尊荣、无如尔者、

†[Xdv]你是万国的君王，谁不敬畏？你应受尊崇。列国的智者和君王没有一个比得上你。

†[Kjv]Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

†[Nkjv]Who would not fear You, O King of the nations? For this is Your rightful due. For among all the wise men of the nations, And in all their kingdoms, There is none like You.

†[BBE]Who would not have fear of you, O King of the nations? for it is your right: for among all the wise men of the nations, and in all their kingdoms, there is no one like you.

†[GNT] Who would not honor you, the king of all nations? You deserve to be honored. There is no one like you among all the wise men of the nations or among any of their kings.

†[NIV]Who should not revere you, O King of the nations? This is your due. Among all the wise men of the nations and in all their kingdoms, there is no one like you.

本会注释　　万国的王。这里宣布上帝广泛的主权。耶和华不只是犹太人的上帝（见罗3:29）；祂是全世界的上帝（见诗22:28；47:7,8；96:10）。
　　敬畏。见@诗19:9@；@箴1:7@注释。
　　合宜（ya'ah）。虔诚的敬畏应该单归给耶和华，而不是任何其他的神。
　　列国的智慧人。“人”是外加的，可以删除。所以不单指外邦的哲人智士，也指外邦的神，包括外邦人所认为的任何智慧的根源（见诗89:6）。一切世俗的智慧在上帝看来都是愚昧的（林前1:19-31）。

耶10:8 他们尽都是畜类，是愚昧的。偶像的训诲算什么呢？偶像不过是木头。 (串)诗115:8赛41:29亚10:2

†[吕]拜偶像的人一概是畜类、是愚顽，是虚无所指教的：那神不过是木头，

†[思]你们全是愚昧无知。他们的教义全是虚伪不实，他们只不过是木偶；

†[当代]他们全是愚昧无知的；假神虚无的教导，都是徒然的，因为它们都是木头。

†[新译]他们全是顽梗愚昧，他们所领受的教导是来自那些虚无、木做的偶像。

†[Wlb]彼皆冥顽无知、偶像之道、惟木而已、

†[Xdv]他们都愚蠢无知；他们能从木头偶像学到什么呢？

†[Kjv]But they are altogether brutish and foolish: the stock is a doctrine of vanities.

†[Nkjv]But they are altogether dull-hearted and foolish; A wooden idol is a worthless doctrine.

†[BBE]But they are together like beasts and foolish: the teaching of false gods is wood.

†[GNT] All of them are stupid and foolish. What can they learn from wooden idols?

†[NIV]They are all senseless and foolish; they are taught by worthless wooden idols.

本会注释　　是畜类，是愚昧的。把拜偶像的人说成是愚昧，固执，迟钝和笨拙的（见@诗115:8@；@拿2:8@注释）。
　　训诲（musar）。“惩戒”，“管教”或“训诲”。直译是“虚妄的训诲，不过是木头”。先知无疑是指“偶像”（见耶8:19；14:22；参申32:21；诗31:6）。偶像是木头做的，无法传授知识。

耶10:9 有银子打成片，是从他施带来的，并有从乌法来的金子，都是匠人和银匠的手工，又有蓝色紫色料的衣服，都是巧匠的工作。 (串)但10:5|诗115:4

†[吕]其妆饰从他施带来的银子锤成片，也有从乌法来的金子，都是匠人的作品，银匠的手艺；其服装是蓝紫色、紫红色料，都是巧匠的作品。

†[思]是由塔尔史士采来的银打成的薄片，是由敖非尔采来的黄金，是艺人和银匠的制造品；穿的紫锦红衣，都是工匠的作品。

†[当代]银打成薄片从他施带来，金则从乌法运来，这些都是匠人手制的杰作；身上还穿著蓝色和紫色的衣服，这些都是裁缝巧手的制品。

†[新译]那些偶像镶有经过锤炼的银片，银子是从他施运来的，也有从乌法运来的金子，都是匠人和金匠手作的产品。它们穿着蓝色和紫色的衣服，全都是巧匠的作品。

†[Wlb]有银运自他施、捣之成片、有金至自乌法、金匠制之、有蓝紫之布为衣、悉属巧工所制、

†[Xdv]他们的偶像镶着从西班牙进口的银，从乌法输入的金。它们穿着蓝色、紫色的衣服，都是木匠、银匠的创作。

†[Kjv]Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

†[Nkjv]Silver is beaten into plates; It is brought from Tarshish, And gold from Uphaz, The work of the craftsman And of the hands of the metalsmith; Blue and purple are their clothing; They are all the work of skillful men.

†[BBE]Silver hammered into plates is sent from Tarshish, and gold from Uphaz, the work of the expert workman and of the hands of the gold-worker; blue and purple is their clothing, all the work of expert men.

†[GNT] Their idols are covered with silver from Spain and with gold from Uphaz, all the work of artists; they are dressed in violet and purple cloth woven by skilled weavers.

†[NIV]Hammered silver is brought from Tarshish and gold from Uphaz. What the craftsman and goldsmith have made is then dressed in blue and purple- all made by skilled workers.

本会注释　　打成片。用金箔和银箔包在木制的偶像外面（见赛30:22；40:19；耶10:4）。这种东西完全是人工制作的。
　　他施。直译是“冶炼厂”。他施位于西班牙南部的塔提色斯（Tartessus），腓尼基人在那里开发西班牙的矿产（见结27:12；拿1:3；见@王上10:22@注释）。
　　乌法。准确的位置不详。许多人认为是阿斐的另一种拼法（见@创10:29@；@但10:5@注释）。
　　银匠（soreph）。“冶练者”，指“金匠”或“银匠”。
　　蓝色（tekeleth）“染成蓝紫色的羊毛”。
　　紫色（'argaman）。“染成红紫色的羊毛”。
　　巧匠。制造偶像的人是能工巧匠（见@耶9:17@注释）。

耶10:10 惟耶和华是真上帝，是活上帝，是永远的王。他一发怒，大地震动；他一恼恨，列国都担当不起。 (串)提前6:17|诗10:16

†[吕]惟独永恒主才是真上帝；他是永活的上帝，是永远的王：他一发怒，大地都震动；他一生气，列国都抵受不住。

†[思]只有上主是真天主，是生活的天主，永远的君王；一震怒，大地便战栗，万民都不能抵受的忿怒。

†[当代]惟有主是真上帝，祂是活著的上帝，是永活的王。祂一发怒，大地便震动，万国都抵受不住。

†[新译]只有耶和华是真神；他是永活的　神，是永远的君王。他一发怒，大地就震动，万国都不能抵受他的忿怒。

†[Wlb]惟耶和华诚为上帝、乃维生之上帝、永久之王、震怒则大地颤动、发忿则列国莫当、

†[Xdv]上主啊，惟有你是真神，是永生的上帝，永恒的君王。你一震怒，大地震动；你的怒气使万国站立不住。

†[Kjv]But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

†[Nkjv]But the LORD is the true God; He is the living God and the everlasting King. At His wrath the earth will tremble, And the nations will not be able to endure His indignation.

†[BBE]But the Lord is the true God; he is the living God and an eternal king: when he is angry, the earth is shaking with fear, and the nations give way before his wrath.

†[GNT] But you, Lord, are the true God, you are the living God and the eternal king. When you are angry, the world trembles; the nations cannot endure your anger.

†[NIV]But the Lord is the true God; he is the living God, the eternal King. When he is angry, the earth trembles; the nations cannot endure his wrath.

本会注释　　真上帝。耶利米在这里把耶和华和虚妄的偶像进行比较。那只是想像出来的神。上帝则是真理的化身（见诗31:5；约14:6；17:3；约壹5:20）。
　　活上帝。与无生命的偶像不同，上帝是有生命的（约5:26）。祂的起源是祂自己。一切其他的生物都“在乎祂”（见徒17:28）。
　　永远的。与所有其他无能为力，暂时存在的崇拜对象不同，上帝是“永远的王”。祂的主权不受时间和空间的限制。
　　担当。即“承受”。

耶10:11 （你们要对他们如此说：不是那创造天地的神，必从地上从天下被除灭！） (串)诗96:5|本章15赛2:18亚13:2

†[吕]你们要对他们这么说：“那没有造天造地的神必从地上、从天下、被除灭。（这一节是亚兰文）。”

†[思]【关于他们，你们应这样说：那未能创造天地的神祗，只有从地上天下消灭。】

†[当代]你要这样对他们说：“那些不能创造天地的神只，将要全然被毁灭。”

†[新译]你们要对他们这样说：“那些没有创造天地的神，必从地上、从天下消灭。”

†[Wlb]宜告之曰、非造天地之神、必灭于地上、亡于天下、

†[Xdv]（我的子民哪，你们要向他们宣告，偶像不是创造天地的神；它们一定要被消灭，从天地间消失。）

†[Kjv]Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

†[Nkjv]Thus you shall say to them: "The gods that have not made the heavens and the earth shall perish from the earth and from under these heavens."

†[BBE]This is what you are to say to them: The gods who have not made the heavens and the earth will be cut off from the earth and from under the heavens.

†[GNT] (You people must tell them that the gods who did not make the earth and the sky will be destroyed. They will no longer exist anywhere on earth.)

†[NIV]Tell them this: 'These gods, who did not make the heavens and the earth, will perish from the earth and from under the heavens.' "

本会注释　　你们要对他们如此说。本节是用亚兰语写的。这句亚兰语的引言只有一种理由可以解释。鉴于本节是突然插入正常叙述中的，有人认为这是一个注释，或亚兰语《塔古姆》的一个片段。但也有另外的解释。那些维护本节权威性的人认为先知是用被掳后巴比伦的通用语言来进行答复。巴比伦人引诱犹太人参加偶像崇拜。
　　被除灭。在亚兰语（见上文）中，“促使”和“除灭”的发音有些相似。

耶10:12 耶和华用能力创造大地，用智慧建立世界，用聪明铺张穹苍。 (串)创1:1,9诗136:5-6|诗93:1|伯9:8诗104:2赛40:22

†[吕]是永恒主用他的能力造了大地，用他的智慧建立了世界，用他的聪展开了诸天。

†[思]上主以自己的能力创造了大地，以自己的智慧奠定了寰宇，以自己的才智展布了诸天。

†[当代]主用祂的大能和智慧创造世界，用祂的聪明铺陈穹苍。

†[新译]耶和华用自己的能力创造了大地，用自己的智慧坚立了世界，又用自己的聪明展开了诸天。

†[Wlb]耶和华以其能力创造大地、以其智慧奠定寰宇、以其明哲展布诸天、

†[Xdv]上主以大能创造大地；他以智慧建立世界，以聪明展开天空。

†[Kjv]He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

†[Nkjv]He has made the earth by His power, He has established the world by His wisdom, And has stretched out the heavens at His discretion.

†[BBE]He has made the earth by his power, he has made the world strong in its place by his wisdom, and by his wise design the heavens have been stretched out.

†[GNT] The Lord made the earth by his power; by his wisdom he created the world and stretched out the heavens.

†[NIV]But God made the earth by his power; he founded the world by his wisdom and stretched out the heavens by his understanding.

本会注释　　耶和华用能力创造大地。惟有耶和华有权得到崇拜，因为祂是创造主。万物都是祂造的（见诗96:5）。宇宙是祂创造能力的产物（赛40:22,26；42:5；44:24；45:12,18；51:13）。偶像的被造的，上帝则是创造者。祂是创造之主。本章12-16节还出现在耶51:15-19里，稍有变动。
　　聪明（tebunah）。“智慧”。

耶10:13 他一发声，空中便有多水激动；他使云雾从地极上腾；他造电随雨而闪，从他府库中带出风来。 (串)伯38:34|诗135:7

†[吕]他一发声，空中便有多水之激动喧嚣；他使云雾从地尽边上腾；他给霖雨造闪电，又从他府库中吹出风来。

†[思]一声号令，使天上的水怒号，使云彩从地极上腾，使雷电霹雳造成豪雨，使暴风从他的仓库出发疾驰。

†[当代]祂一发声，天上的水就被激动；祂使云从地极上升，用电光带来雨水，又从祂的仓库吹来暴风。

†[新译]他一发声，空中众水就澎湃；他使云雾从地极上腾；他造了闪电和雷雨，又使风从他的仓库里吹出来。

†[Wlb]彼发厥声、则穹苍之水鸣动、地极之云上腾、电随雨作、风自库出、

†[Xdv]他一发令，天空上面的水就澎湃；他使云朵从地平线浮现。他使闪电在雨中发光；他使风从自己的仓库吹出。

†[Kjv]When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.

†[Nkjv]When He utters His voice, There is a multitude of waters in the heavens: "And He causes the vapors to ascend from the ends of the earth. He makes lightning for the rain, He brings the wind out of His treasuries."

†[BBE]At the sound of his voice there is a massing of waters in the heavens, and he makes the mists go up from the ends of the earth; he makes the thunder-flames for the rain, and sends out the wind from his store-houses.

†[GNT] At his command the waters above the sky roar; he brings clouds from the ends of the earth. He makes lightning flash in the rain and sends the wind from his storeroom.

†[NIV]When he thunders, the waters in the heavens roar; he makes clouds rise from the ends of the earth. He sends lightning with the rain and brings out the wind from his storehouses.

本会注释　　祂一发声。大自然的现象展示上帝不间断的活动（见摩5:8；9:5,6）。诗人在雷雨交加中看到上帝的威严能力。他称雷声为上帝的声音（见@诗29:3@注释）。
　　多（hamon）。“骚动”，“喧嚣”，故有“众多”或“群众”之意。
　　云雾（nesi'im）。就是“湿雾”，只在本节，耶51:16和诗135:7用于此义。在箴25:14译为“云”。
　　随雨。直译是“为了雨”。

耶10:14 各人都成了畜类，毫无知识；各银匠都因他雕刻的偶像羞愧。他所铸的偶像本是虚假的，其中并无气息， (串)箴30:2耶51:17-18|赛42:17;44:11|哈2:18

†[吕]人都等于畜类，毫无知识；银匠都因雕像而惭愧；因为铸象都是虚假，里面并无气息。

†[思]人都要自觉愚昧无知；每个银匠必因自己的雕像感到羞愧，因为所铸的像，只是“虚无”，没有气息；

†[当代]每个人都是愚昧、没有知识的；每个银匠都因自己所做的神像自觉惭愧，因为所铸造的像没有气息，只是骗人而已；

†[新译]人人都是顽梗无知；所有的金匠都因偶像羞愧，因为他们铸造的像都是虚假、没有气息的。

†[Wlb]人皆冥顽无知、金匠因其雕像而羞惭、所铸之像、乃为虚伪、内无气息、

†[Xdv]这景象使人自觉愚蠢无知；金匠对自己造的偶像失望，因为他们造的神明虚假，没有生命。

†[Kjv]Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

†[Nkjv]Everyone is dull-hearted, without knowledge; Every metalsmith is put to shame by an image; For his molded image is falsehood, And there is no breath in them.

†[BBE]Then every man becomes like a beast without knowledge; every gold-worker is put to shame by the image he has made: for his metal image is deceit, and there is no breath in them.

†[GNT] At the sight of this, people feel stupid and senseless; those who make idols are disillusioned, because the gods they make are false and lifeless.

†[NIV]Everyone is senseless and without knowledge; every goldsmith is shamed by his idols. His images are a fraud; they have no breath in them.

本会注释　　畜类。或“愚蠢”，“迟钝”（见第8节注释）。
　　各银匠。即“各冶练者”或“金匠”（见第9节注释）。
　　羞愧。工匠精心制作的偶像，依然是没有生命的。

耶10:15 都是虚无的，是迷惑人的工作；到追讨的时候必被除灭。 (串)本章11

†[吕]偶像简直是虚无，是惹人嘲笑的杰作！到受察罚时、一定灭亡。

†[思]是“虚无”，是愚弄人的作品；惩罚时期一到，它们都必要灭亡。

†[当代]没有价值，只是愚弄人的制品，在审判的时候，它们都要被毁灭。

†[新译]偶像都是虚无的，是荒谬可笑的作品；到了讨罪的时候，它们必被除灭。

†[Wlb]悉属虚无、惑人之工、谴责之际、俱必灭亡、

†[Xdv]偶像毫无价值，荒谬可笑；上主对付它们的时候，它们都要消灭。

†[Kjv]They are vanity, and the work of errors: in the time of their visitation they shall perish.

†[Nkjv]They are futile, a work of errors; In the time of their punishment they shall perish.

†[BBE]They are nothing, a work of error: in the time of their punishment, destruction will overtake them.

†[GNT] They are worthless and should be despised; they will be destroyed when the Lord comes to deal with them.

†[NIV]They are worthless, the objects of mockery; when their judgment comes, they will perish.

本会注释　　虚无（hebel）。“水汽”，“呼吸”（见耶10:3；见@传1:2@注释）。
　　迷惑人的工作。直译是“嘲笑者的工作”。偶像本身是可笑的，但基督徒不应嘲笑拜偶像者真诚的信念。
　　追讨。见@诗8:4；59:5@注释。当制造偶像的人受到惩罚的时候，偶像也将毁灭（第11节）。

耶10:16 雅各的分不象这些，因他是造作万有的主。以色列也是他产业的支派，万军之耶和华是他的名。 (串)诗16:5;73:26耶51:19哀3:24|申32:8诗74:2|赛47:4;51:15耶31:35

†[吕]那做雅各业分的并不像这些；因为他是形成万有的；以色列是他产业的族派；万军之耶和华是他的名。

†[思]那位作雅各伯产业的，与他们迥然不同，因为是万物的造主，以色列是作产业的支派，的名字叫“万军的上主”。

†[当代]雅各的上帝是截然不同。祂是一切事物的创造者，以色列是祂的产业，祂名称为“万军之主”。

†[新译]那作雅各产业的并不像这些偶像，因为他是万物的创造者；以色列是属他的民族，万军之耶和华是他的名。

†[Wlb]雅各之业非若是、彼造万物、以色列为其嗣业之族、万军之耶和华、乃其名也、

†[Xdv]雅各的上帝不像这些偶像：他创造万物，选召以色列作自己的子民。他的名是耶和华──万军的统帅。

†[Kjv]The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.

†[Nkjv]The Portion of Jacob is not like them, For He is the Maker of all things, And Israel is the tribe of His inheritance; The LORD of hosts is His name.

†[BBE]The heritage of Jacob is not like these; for the maker of all things is his heritage: the Lord of armies is his name.

†[GNT] The God of Jacob is not like them; he is the one who made everything, and he has chosen Israel to be his very own people. The Lord Almighty is his name.

†[NIV]He who is the Portion of Jacob is not like these, for he is the Maker of all things, including Israel, the tribe of his inheritance- the Lord Almighty is his name.

本会注释　　雅各的分。就是耶和华（见诗16:5；73:26；119:57）。
　　像这些。如木匠和金匠所制作的易毁坏的偶像。
　　造作万有的主。源于yasar（“创造”）。见@创1:2@注释。意为“创造者”。偶像是人制作的，但上帝是宇宙的创造者。
　　支派（shebet）。原意是“棍”，“杖”或“竿”。Shebet 也用来指由一位带着杖的领袖率领的一群人（见诗74:2；参诗122:4；赛63:17）。
　　万军之耶和华。见@耶7:3@注释。这个庄严的名称与所有异教之神的名称形成了鲜明的对照。

耶10:17 受围困的人哪，当收拾你的财物，从国中带出去。 (串)耶6:1结12:3

†[吕]居于围困中的城阿，从地上收拾起你的包袱吧！

†[思]你这被围困的城池，快从地上拾起你的行囊！

†[当代]被围攻的人啊，收拾起你们的行装吧！

†[新译]住在被围困的城中的人哪！你们从地上拾起自己的行囊。

†[Wlb]尔处困者欤、收拾行囊、离乎斯土、

†[Xdv]被围困的耶路撒冷人哪，你们要收拾自己的东西。

†[Kjv]Gather up thy wares out of the land, O inhabitant of the fortress.

†[Nkjv]Gather up your wares from the land, O inhabitant of the fortress!

†[BBE]Get your goods together and go out of the land, O you who are shut up in the walled town.

†[GNT] People of Jerusalem, you are under siege! Gather up your belongings.

†[NIV]Gather up your belongings to leave the land, you who live under siege.

本会注释　　受围困的（masor）。“被围攻的”或“被围攻之地”。
　　财物（kin`ah）。“担子”，“包裹”，“包袱”。
　　从国中带出去。或“从土地中带出去”。
　　在耶10:1-16叙述了偶像崇拜的愚昧以后，预言回到了耶9章的主题，即国土迫近的荒凉和居民的被掳。先知生动地描写了被掳者的离开。他劝百姓赶紧准备一些物品，以便立即动身前往巴比伦（见结12:3）。

耶10:18 因为耶和华如此说：这时候，我必将此地的居民，好象用机弦甩出去，又必加害在他们身上，使他们觉悟。 (串)撒上25:29耶16:16|结6:10

†[吕]因为永恒主这么说：“看吧，这一阵时候、我必将此地的居民甩出去，叫他们受困迫。使他们有心得。”

†[思]因为上主这样说：“看，这一次我必要远远抛弃这地的居民磨难他们，使他们觉悟。”

†[当代]因为主这样说：“看哪，这一次我要把这地的居民远远抛出去，使他们受更多磨链，他们便会觉悟过来。”

†[新译]因为耶和华这样说：“看哪！在这时候，我要把这地的居民投掷出去；又使他们受困苦，以致他们被压倒。”

†[Wlb]盖耶和华曰、我于此时、必掷斯土居民、以困苦之、俾其觉悟、

†[Xdv]上主要把你们抛出这土地。他要把你们压得粉碎，连一个残存的也没有。上主这样宣布了。

†[Kjv]For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.

†[Nkjv]For thus says the LORD: "Behold, I will throw out at this time The inhabitants of the land, And will distress them, That they may find it so."

†[BBE]For the Lord has said, I will send the people in flight like a stone from the land at this time, troubling them so that they will be conscious of it.

†[GNT] The Lord is going to throw you out of this land; he is going to crush you until not one of you is left. The Lord has spoken.

†[NIV]For this is what the Lord says: "At this time I will hurl out those who live in this land; I will bring distress on them so that they may be captured."

本会注释　　用机弦甩出去。比喻驱赶的残暴（见耶16:13；参撒上25:29）。这是耶和华亲自在说话。
　　这时候。以前侵略耶路撒冷的人因没有成功而退兵（王下16:5；19:35,36），或满足于劫掠或纳贡（王下14:14）。
　　使他们觉悟。原文没有宾语。亚兰语版本中加了宾语“我”，即上帝。《塔古姆》解释为“觉悟苦难”（见英ASV版、RSV版）。先知可能故意让词义含糊。他们的觉悟取决于他们对惩罚的态度。

耶10:19 民说：祸哉！我受损伤；我的伤痕极其重大。我却说：这真是我的痛苦，必须忍受。 (串)耶4:19;8:21|耶15:18;30:15|弥7:9

†[吕]因我的破烂、我有祸阿！我受击伤很厉害。但是我说：“这究竟是我的创痍，我必须忍受。”

†[思]唉！我已遭破坏，我的创伤已不可治疗，但我仍想：这只不过是疾病，我还能忍受。

†[当代]我真痛苦呀！因我受了伤，伤势重得无法救治！但我还说：“这不过是疾病而已，我必须忍受下去。”

†[新译]因我的损伤，我有祸了！我的创伤不能医治；但我说：“这是我的痛苦，我必须忍受。”

†[Wlb]民曰祸哉我也、我受残害、我受重伤、我曰、是诚我忧、我必承之、

†[Xdv]耶路撒冷人大声哀号：哎呀，我们受的伤多么严重，然而这是我们不得不忍受的痛苦。

†[Kjv]Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.

†[Nkjv]Woe is me for my hurt! My wound is severe. But I say, "Truly this is an infirmity, And I must bear it."

†[BBE]Sorrow is mine for I am wounded! my wound may not be made well; and I said, Cruel is my disease, I may not be free from it.

†[GNT] The people of Jerusalem cried out, "How badly we are hurt! Our wounds will not heal. And we thought this was something we could endure!

†[NIV]Woe to me because of my injury! My wound is incurable! Yet I said to myself, "This is my sickness, and I must endure it."

本会注释　　祸哉，我受损伤。用拟人的手法说这个民族哀悼自己的灾难，房屋的毁损和儿女的丧失。
　　损伤。直译是“破坏”，或“断裂”。
　　忍受。悔改的第一步就是承认苦难是由自己的罪恶所造成的（见哀3:39,40）。
　　耶利米时代的犹太人根本不相信上帝所一再警告的有关即将被掳的信息真的会实现（见耶7:3；结11:3；12:21-28）。连虔诚的耶利米起先也不愿意相信。他非常伤心（耶4:19；8:21；15:18），哭泣（耶9:1；13:17；14:17），祈求免去被掳的厄运（耶7:16；11:14；14:11）。到后来他才认识到，那是不可能的（见耶11:11；14:19）。

耶10:20 我的帐棚毁坏；我的绳索折断。我的儿女离我出去，没有了。无人再支搭我的帐棚，挂起我的幔子。 (串)耶4:20

†[吕]我的帐棚毁坏；我的绳子都被扯断；我的儿女都离开我而出去，没有了；再没有人搭我的帐棚，没有人挂起我的幔子了。

†[思]我的帐幕已破坏，我的绳索都已裂断，我的孩子全已离去，不复存在；再没有人支搭我的帐幕，张设我的帷帐。

†[当代]我的帐棚已破裂，绳索也断了；我的儿子一个也没有在我身旁，全都离去了，再没有人替我支搭帐棚，挂上布帘。

†[新译]我的帐棚毁坏，我的绳索都折断了；我的儿女都离我而去，不在这里了；再没有人支搭我的帐棚，挂起我的幔子。

†[Wlb]我幕毁、厥绳断、我之子女离我无存、无人为我张幕立帷、

†[Xdv]我们的帐棚被毁坏，帐棚的绳索都断了。儿女离开我们走了；再没有人来支搭帐棚，也没有人再把幔子挂起来。

†[Kjv]My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

†[Nkjv]My tent is plundered, And all my cords are broken; My children have gone from me, And they are no more. There is no one to pitch my tent anymore, Or set up my curtains.

†[BBE]My tent is pulled down and all my cords are broken: my children have gone from me, and they are not: no longer is there anyone to give help in stretching out my tent and hanging up my curtains.

†[GNT] Our tents are ruined; the ropes that held them have broken. Our children have all gone away; there is no one left to put up our tents again; there is no one to hang their curtains."

†[NIV]My tent is destroyed; all its ropes are snapped. My sons are gone from me and are no more; no one is left now to pitch my tent or to set up my shelter.

本会注释　　我的帐棚。比喻耶路撒冷或犹大全地。
　　我的绳索。先知继续帐棚的比喻。
　　没有了。儿女们不是死亡，就是被掳（见耶31:15；参创42:36）。

耶10:21 因为牧人都成为畜类，没有求问耶和华，所以不得顺利；他们的羊群也都分散。

†[吕]因为牧民者竟成了畜类，连永恒主、他们也没有求问；因此他们不得亨通，他们的羊群（原文：牧场）都四散。

†[思]为民牧者既然愚蠢，不寻求上主，为此他们一事无成，羊群都已四散，

†[当代]因为牧人已变得愚昧，没有求问主，因此他们一事无成，羊群都分散了。

†[新译]牧人都是顽梗的，他们不求问耶和华；因此，他们不得亨通，他们所有的羊群都四散。

†[Wlb]民牧冥顽、未寻求耶和华、故作事不智、其群四散、

†[Xdv]我回答说：我们的领袖都很愚蠢；他们不寻求上主。因此，他们失败，人民流亡。

†[Kjv]For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.

†[Nkjv]For the shepherds have become dullhearted, And have not sought the LORD; Therefore they shall not prosper, And all their flocks shall be scattered.

†[BBE]For the keepers of the sheep have become like beasts, not looking to the Lord for directions: so they have not done wisely and all their flocks have been put to flight.

†[GNT] I answered, "Our leaders are stupid; they do not ask the Lord for guidance. This is why they have failed, and our people have been scattered.

†[NIV]The shepherds are senseless and do not inquire of the Lord ; so they do not prosper and all their flock is scattered.

本会注释　　牧人。百姓的官长（见@耶2:8@注释；参耶3:15）。
　　不得顺利。也可译为“不兴旺”或“没有聪明地行事”。

耶10:22 有风声！看哪，敌人来了！有大扰乱从北方出来，要使犹大城邑变为荒凉，成为野狗的住处。 (串)耶1:15;4:6;6:22|耶9:11

†[吕]听阿，有风声！看哪，敌人来了！有大骚动从北地而来，要使犹大城市变成荒凉，作为野狗的住处。

†[思]听有个音讯传来：将有大骚动从北方而来，要使犹大的城邑荒凉，成为豺狼的巢穴。

†[当代]有消息传来说：“看哪，将有大骚乱从北方而来，使犹大城邑沦为荒凉，变成野狗栖身的地方。”

†[新译]听哪！有风声传来，有大骚动从北方之地而来，要使犹大的城市荒凉，成为野狗的巢穴。

†[Wlb]风声传至、大乱来自北方、将使犹大诸邑荒芜、为野犬之居所、

†[Xdv]听吧！谣言满天飞！北方的一个国家有大骚动，它的军队使犹大各城镇荒凉，成为野狗的窝。

†[Kjv]Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

†[Nkjv]Behold, the noise of the report has come, And a great commotion out of the north country, To make the cities of Judah desolate, a den of jackals.

†[BBE]News is going about, see, it is coming, a great shaking is coming from the north country, so that the towns of Judah may be made waste and become the living-place of jackals.

†[GNT] Listen! News has come! There is a great commotion in a nation to the north; its army will turn the cities of Judah into a desert, a place where jackals live."

†[NIV]Listen! The report is coming- a great commotion from the land of the north! It will make the towns of Judah desolate, a haunt of jackals.

本会注释　　风声。直译是“报告声”或“听！新闻！”“扰乱”指大军前进参加战斗（见耶6:23；8:16）。
　　北方。见@耶1:14；4:6@注释。
　　野狗（tannim）。见@耶9:11@注释。

耶10:23 耶和华啊，我晓得人的道路不由自己，行路的人也不能定自己的脚步。 (串)箴16:1;20:24

†[吕]永恒主阿，我晓得人的行程不由自己的；人不能行走而定（行走而定：改点母音翻译的）自己的脚步。

†[思]上主，我知道，人的道路不由人的，行走的人也不能随便操纵自己的步伐。

†[当代]主啊，我知道人的计划是不由自己作主的；人所走的方向也是不由自己断定的。

†[新译]耶和华啊！我知道人的道路是不由自己的；人行走时，也不能确定自己的脚步。

†[Wlb]耶和华欤、我知人之道途不由己、人行于世、不能自定其步履、

†[Xdv]上主啊，我知道没有人能操纵自己的命运；没有人能掌握自己的前途。

†[Kjv]O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

†[Nkjv]O LORD, I know the way of man is not in himself; It is not in man who walks to direct his own steps.

†[BBE]O Lord, I am conscious that a man's way is not in himself: man has no power of guiding his steps.

†[GNT] Lord, I know that none of us are in charge of our own destiny; none of us have control over our own life.

†[NIV]I know, O Lord , that a man's life is not his own; it is not for man to direct his steps.

本会注释　　我晓得。先知作为以色列的代表发言。第23,24节是一个祈祷，很恰当地承认了自己的罪，并恳求减轻惩罚（见耶18:20）。
　　道路。指人生的道路。
　　不由自己。人靠自已无法决定何去何从。他需要上帝的引导（见诗37:23；箴16:9；20:24）。以色列人却喜欢走自己的路。
　　定自己的脚步。人每一步都需要上帝的引导。上帝会指引义人的脚步（诗37:23）。

耶10:24 耶和华啊，求你从宽惩治我，不要在你的怒中惩治我，恐怕使我归于无有。 (串)诗6:1;38:1耶30:11

†[吕]永恒主阿，惩罚我，但要合乎常度，不要气忿忿地，恐怕你会减少我的人数。

†[思]上主，你惩戒我，只好按照正义，不要随你的忿怒，免得我归于乌有。

†[当代]主啊，求你惩罚我的时候，不要按你的怒气，只按你的公义，否则我便灰飞烟灭了。

†[新译]耶和华啊！求你只按着公正惩治我，不要按着你的忿怒施行惩治，免得你使我衰微。

†[Wlb]耶和华欤、从宽责我、毋加震怒、免我归于乌有、

†[Xdv]上主啊，求你从宽管教我们；求你不要在烈怒下消灭我们。

†[Kjv]O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

†[Nkjv]O LORD, correct me, but with justice; Not in Your anger, lest You bring me to nothing.

†[BBE]O Lord, put me right, but with wise purpose; not in your wrath, or you will make me small.

†[GNT] Correct your people, Lord, but do not be too hard on us or punish us when you are angry; that would be the end of us.

†[NIV]Correct me, Lord , but only with justice- not in your anger, lest you reduce me to nothing.

本会注释　　求你从宽惩治我。承认自己有错，需要惩治。当罪人承认自己的罪行，需要惩治时，这是有希望的迹象。
　　怒中惩治（mishpat）。这里之从司法意义上讲（见@耶5:4@注释）。
　　使我归于无有。直译是“使我变小”。

耶10:25 愿你将忿怒倾在不认识你的列国中，和不求告你名的各族上；因为他们吞了雅各，不但吞了，而且灭绝，把他的住处变为荒场。 (串)诗79:6|伯18:21帖前4:5|耶8:16

†[吕]愿你将你的烈怒倒在不认识你、的外国，和不呼求你名的民族，因为他们吞吃了雅各，吞吃了他、还灭尽他，使他的庄舍荒凉。

†[思]愿你对不认识你的异民，和不呼求你名的宗族，发你的愤怒，因为他们并吞了雅各伯，毁灭破坏，蹂了她的住所。

†[当代]求你把你的愤怒向不认识你的列国和不求告你名的家族发泄吧！因为他们侵犯雅各，并且毁灭他，使他的草场变成荒地。

†[新译]愿你把你的烈怒倾倒在不认识你的列国，和不求告你名的万族身上；因为他们吞吃了雅各，他们吞吃了他，把他消灭，使他的住处荒凉。

†[Wlb]其倾尔怒于不识尔之异邦、及不吁尔名之诸族、盖彼吞噬雅各、而歼灭之、令其居所荒芜、

†[Xdv]求你把烈怒倾泻在不敬畏你的列国，在不承认你的人身上。因为他们杀害你的子民；他们彻底毁灭我们，使我们的家园荒废。

†[Kjv]Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

†[Nkjv]Pour out Your fury on the Gentiles, who do not know You, And on the families who do not call on Your name; For they have eaten up Jacob, Devoured him and consumed him, And made his dwelling place desolate.

†[BBE]Let your wrath be let loose on the nations which have no knowledge of you, and on the families who give no worship to your name: for they have made a meal of Jacob, truly they have made a meal of him and put an end to him and made his fields a waste.

†[GNT] Turn your anger on the nations that do not worship you and on the people who reject you. They have killed your people; they have destroyed us completely and left our country in ruins.

†[NIV]Pour out your wrath on the nations that do not acknowledge you, on the peoples who do not call on your name. For they have devoured Jacob; they have devoured him completely and destroyed his homeland.

本会注释　　倾。参诗79:6,7。
　　不认识你。或“不承认你”。列国都得到一定程度的启迪（见罗1:18-25；罗2:14-16）。
　　吞了雅各。上帝允许外邦人惩罚祂的选民。撒但想乘机完全消灭以色列人（见赛10:6,7）。列国越过了上帝许可的范围（赛47:6）。

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