耶利米书第11章

《圣经》耶利米书-第11章

耶11:1 耶和华的话临到耶利米说：

†[吕]有出于永恒主而传与耶利米的话说：

†[思]上主有话传给耶肋米亚说：

†[当代]主的话临到耶利米说：

†[新译]耶和华有话临到耶利米，说：

†[Wlb]耶和华谕耶利米之言、

†[Xdv]上主对我说：

†[Kjv]The word that came to Jeremiah from the LORD saying,

†[Nkjv]The word that came to Jeremiah from the LORD, saying,

†[BBE]The word which came to Jeremiah from the Lord, saying,

†[GNT] The Lord said to me,

†[NIV]This is the word that came to Jeremiah from the Lord :

本会注释　　见@耶1:1；2:1@注释。本章包含“圣殿演讲”的部分信息（见@耶7:1@注释；参《先知与君王》第414页）。这个信息后来传遍犹大全地（见耶11:6）。

耶11:2 “当听这约的话，告诉犹大人和耶路撒冷的居民，

†[吕]“你（传统：你们）要听这约的话，要告诉（传统：你们要告诉）犹大人和耶路撒冷的居民，

†[思]“你们应听这盟约上的话，将这些话宣读给犹大人和耶路撒冷的居民听。

†[当代]“你要听这盟约的话，并且把这些话向犹大人和耶路撒冷的居民宣讲吧！

†[新译]“你要告诉犹大人和耶路撒冷的居民：‘你们要听从这约的话。’

†[Wlb]曰、当听此约之词、告犹大人、及耶路撒冷居民、

†[Xdv]“你要听清楚这约的内容，然后向犹大和耶路撒冷人宣布：

†[Kjv]Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

†[Nkjv]"Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem;

†[BBE]Give ear to the words of this agreement, and say to the men of Judah and to the people of Jerusalem,

†[GNT] "Listen to the terms of the covenant. Tell the people of Judah and of Jerusalem

†[NIV]Listen to the terms of this covenant and tell them to the people of Judah and to those who live in Jerusalem.

本会注释　　由于在约西亚执政时发现了“律法书”，“约”在这里就具有特殊的意义（见王下22:8-23:8）。多年失传的经卷据认为是《申命记》，或至少是其中的一部分（见《先知与君王》第392、393页）。《申命记》里含有“约书”（《先知与君王》第392页）。耶利米的教训是呼吁重新关注《申命记》的吩咐（《先知与君王》第411页）。圣约是在西奈山立下的（耶11:4；参出19:5；利26:12）。《申命记》详细记录了该约的条件。耶利米的工作就是引导百姓关注《申命记》中被疏忽了的训诲（《先知与君王》第414页）。

耶11:3 对他们说，耶和华以色列的上帝如此说：不听从这约之话的人必受咒诅。 (串)申27:26加3:10

†[吕]对他们说：永恒主以色列的上帝这么说：那不听从这约之话的人必受咒诅：

†[思]你应对他们说：“上主，以色列的天主这样说：凡不听从这盟约上的话的人，是可咒骂的！

†[当代]你对他们说：主以色列的上帝这样说：‘那些不听从这盟约的人是可咒可诅的，

†[新译]你要对他们说：‘耶和华以色列的　神这样说：不听从这约的话的，必受咒诅。

†[Wlb]曰、以色列之上帝耶和华云、不听此约之言、其人必受诅、

†[Xdv]我──上主、以色列的上帝这样说：谁不遵行这约，谁就受咒诅。

†[Kjv]And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,

†[Nkjv]and say to them, "Thus says the LORD God of Israel: "Cursed is the man who does not obey the words of this covenant

†[BBE]The Lord, the God of Israel, has said, Let that man be cursed who does not give ear to the words of this agreement,

†[GNT] that I, the Lord God of Israel, have placed a curse on everyone who does not obey the terms of this covenant.

†[NIV]Tell them that this is what the Lord , the God of Israel, says: 'Cursed is the man who does not obey the terms of this covenant-

本会注释　　听从（shama`）。“倾听”，“关注”或“服从”。
　　必受咒诅。见申27:26。

耶11:4 这约是我将你们列祖从埃及地领出来、脱离铁炉的那日所吩咐他们的，说：‘你们要听从我的话，照我一切所吩咐的去行。’这样，你们就作我的子民，我也作你们的上帝； (串)申4:20王上8:51|利26:12耶7:23

†[吕]这约是我将你们列祖从埃及地、从铸鉄炉子那里、领出来那日子所吩咐他们的；我说：“你们要听我的声音，照我所吩咐你们的一切话去行；这样，你们就做我的子民，我就做你们的上帝，

†[思]这些话是我在领你们的祖先由铁炉，即由埃及地出来的那天，对他们吩咐的。我对他们说：你们应听从我的声音，应依照我命令你们的一切去做，你们就必作我的人民，我也必作你们的天主，

†[当代]这盟约是我把你们的祖先从埃及铁炉里带出来的那日所吩咐他们的，我说：你们要听我的话，行我所吩咐你们的，那么，你们就作我的子民，我就作你们的上帝。

†[新译]这约就是我把你们的列祖从埃及地、从铁炉那里领出来的那天所吩咐他们的，说：你们要听从我的话，照着我吩咐你们的一切话去行；这样，你们就作我的子民，我也作你们的　神。

†[Wlb]此约、即我导尔列祖出埃及、脱铁鑪之日所谕者、曰、宜遵我言、循我所命而行、则可为我民、我为尔上帝、

†[Xdv]我从埃及，从那燃烧着的火炉中把他们的祖先带出来时，我跟他们立了这约。我要他们服从我，遵守我的命令。我告诉他们，他们若服从我就是我的子民，我要作他们的上帝。

†[Kjv]Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

†[Nkjv]which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, "Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,'

†[BBE]To the order which I gave your fathers on the day when I took them out of the land of Egypt, out of the oven of iron, saying, Give ear to my voice, and do all the orders I have given you: so you will be my people, and I will be your God:

†[GNT] It is the covenant I made with their ancestors when I brought them out of Egypt, the land that was like a blazing furnace to them. I told them to obey me and to do everything that I had commanded. I told them that if they obeyed, they would be my people

†[NIV]the terms I commanded your forefathers when I brought them out of Egypt, out of the iron-smelting furnace.' I said, 'Obey me and do everything I command you, and you will be my people, and I will be your God.

本会注释　　铁炉。比喻以色列在埃及为奴的惨境，是约书内容的又一反映（见申4:20）。
　　听从我的话。见申11:27；28:2-14。

耶11:5 我好坚定向你们列祖所起的誓，给他们流奶与蜜之地，正如今日一样。”我就回答说：“耶和华啊，阿们！” (串)申7:12,13诗105:9,10

†[吕]好实行你们列祖所起的誓，给他们流奶与蜜（葡萄蜜或蜂蜜）之地，正如今日一样。”我就回答说“永恒主阿，但愿如此。”

†[思]好我能实践对你们祖先所起的誓，赐给他们流奶流蜜的土地，有如今日。我即答说：“是，上主！”

†[当代]好使我能实现向你们祖先所起的誓──赐给他们肥美的地方，正如今日一样。’”我回答说：“主啊，诚心所愿！”

†[新译]我好履行向你们列祖所起的誓，就是把流奶与蜜之地赐给他们，好像今天一样。’”于是我回答说：“耶和华啊！阿们。”

†[Wlb]俾践与尔列祖所誓之言、锡彼流乳与蜜之地、有如今日、我对曰、耶和华欤、诚所愿也、

†[Xdv]这样，我就实现我对他们的祖先所发的誓，把他们现在居住流奶与蜜这肥沃的土地赐给他们。”我回答：“是的，上主。”

†[Kjv]That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.

†[Nkjv]that I may establish the oath which I have sworn to your fathers, to give them "a land flowing with milk and honey,' as it is this day.""' And I answered and said, "So be it, LORD."

†[BBE]So that I may give effect to the oath which I made to your fathers, to give them a land flowing with milk and honey as at this day. And I said in answer, So be it, O Lord.

†[GNT] Then I would keep the promise I made to their ancestors that I would give them the rich and fertile land which they now have." I said, "Yes, Lord."

†[NIV]Then I will fulfill the oath I swore to your forefathers, to give them a land flowing with milk and honey'-the land you possess today." I answered, "Amen, Lord ."

本会注释　　向你们列祖所起的誓。见利26:3-13；申7:8；8:18的解释。
　　流奶与蜜之地。通常指巴勒斯坦肥沃的土地（见@出3:8@注释；参申6:3）。
　　阿们（'amen）。希伯来崇拜的常用语（见尼8:6；诗41:13；106:48）。

耶11:6 耶和华对我说：“你要在犹大城邑中和耶路撒冷街市上，宣告这一切话说：你们当听从遵行这约的话。 (串)罗2:13雅1:22

†[吕]永恒主对我说：“你要在犹大城市中和耶路撒冷的街上宣告这一切话，说：你们要听从而遵行这约的话。

†[思]上主对我说：“你应在犹大城邑和耶路撒冷的街上宣布这一切话说：你们应听从这盟约上的话，依照遵行，

†[当代]主对我说：“在犹大城和耶路撒冷的街头宣讲这些话吧！说：‘你们要听这盟约的话，并且实行它。

†[新译]耶和华又对我说：“你要在犹大各城中和耶路撒冷的街道上，宣告这一切话，说：‘你们要听从、遵行这约的话。

†[Wlb]耶和华谕我曰、当宣斯言于犹大诸邑、及耶路撒冷街衢曰、宜听此约之言、而遵行之、

†[Xdv]接着，上主又对我说：“你要走遍犹大各城镇和耶路撒冷的大街小巷，向人民宣布这约，使他们明白内容，服从这约的规定。

†[Kjv]Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

†[Nkjv]Then the LORD said to me, "Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: "Hear the words of this covenant and do them.

†[BBE]And the Lord said to me, Give out these words in the towns of Judah and in the streets of Jerusalem, saying, Give ear to the words of this agreement and do them.

†[GNT] Then the Lord said to me, "Go to the cities of Judah and to the streets of Jerusalem. Proclaim my message there and tell the people to listen to the terms of the covenant and to obey them.

†[NIV]The Lord said to me, "Proclaim all these words in the towns of Judah and in the streets of Jerusalem: 'Listen to the terms of this covenant and follow them.

本会注释　　耶利米似乎从一个城市走到另一个城市，强调遵行“这约的话”的重要性（见《先知与君王》第414页）。

耶11:7 因为我将你们列祖从埃及地领出来的那日，直到今日，都是从早起来，切切告诫他们说：‘你们当听从我的话。’ (串)耶7:13,25;35:14

†[吕]因为我将你们列祖从埃及地领上来那日子、直到今日，我都是郑重警谕，又及时又屡次地警谕他们，说：你们要听我的声音。

†[思]因为在我领你们的祖先由埃及上来的那一天，我就郑重警告过他们，直到今日仍不断劝告说：你们应听从我的声音！

†[当代]因为在我把你们的祖先从埃及带出来的那日，我已郑重地警告他们，直到今天，仍然不断警告他们要听我的话；

†[新译]因为自从我领你们的列祖出埃及地那一天，我已郑重警告他们，直到今日，我仍不断警告他们，说：“你们要听从我的话。”

†[Wlb]自我导尔列祖出埃及、以迄于今、我切戒之、即夙兴而戒之、曰、宜听我言、

†[Xdv]自从我把他们的祖先带出埃及那一天，我一再劝告他们服从我，

†[Kjv]For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

†[Nkjv]For I earnestly exhorted your fathers in the day I brought them up out of the land of Egypt, until this day, rising early and exhorting, saying, "Obey My voice."

†[BBE]For I gave certain witness to your fathers on the day when I took them up out of the land of Egypt, and even to this day, getting up early and witnessing and saying, Give ear to my voice.

†[GNT] When I brought their ancestors out of Egypt, I solemnly warned them to obey me, and I have kept on warning the people until this day.

†[NIV]From the time I brought your forefathers up from Egypt until today, I warned them again and again, saying, "Obey me."

本会注释　　从早起来。见@耶7:13@注释。

耶11:8 他们却不听从，不侧耳而听，竟随从自己顽梗的恶心去行。所以我使这约中一切咒诅的话临到他们身上；这约是我吩咐他们行的，他们却不去行。” (串)耶7:24,26|耶3:17;7:24;9:14

†[吕]他们却不听从，不倾耳以听，竟各随着自己顽强之坏心思去行；因此我才使这约中一切咒诅的话都临到他们身上：这约是我吩咐他们行的，他们却不行。”

†[思]他们不但不侧耳听从，反而各随自己顽固的恶心生活，为此，我对他们执行了我命他们遵行，而他们没有遵行的这盟约上的一切话。”

†[当代]然而，他们却掩耳不听，反而执迷不悟，各人按著自己的恶念行事；因此，我要把这吩咐他们要遵守而他们不遵守的盟约套在他们身上，使他们承受咒诅。’”

†[新译]他们却不听从，毫不留心，各人随从自己顽梗的恶心行事。所以，我使这约中一切咒诅的话临到他们身上。我曾吩咐他们遵行这约，他们却不遵行。’”

†[Wlb]彼乃不从、不侧耳以听、惟徇其恶心之刚愎而行、不遵我所命之约、故我以此约所言加之、

†[Xdv]他们总是不听，也不理会，反而受自己那顽固邪恶的心思所控制。我要他们遵守这约，但是他们拒绝了。所以，我要照这约的规定惩罚他们。”

†[Kjv]Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not.

†[Nkjv]Yet they did not obey or incline their ear, but everyone followed the dictates of his evil heart; therefore I will bring upon them all the words of this covenant, which I commanded them to do, but which they have not done."'

†[BBE]But they gave no attention and did not give ear, but they went on, every man in the pride of his evil heart: so I sent on them all the curses in this agreement, which I gave them orders to keep, but they did not.

†[GNT] But they did not listen or obey. Instead, everyone continued to be as stubborn and evil as ever. I had commanded them to keep the covenant, but they refused. So I brought on them all the punishments described in it."

†[NIV]But they did not listen or pay attention; instead, they followed the stubbornness of their evil hearts. So I brought on them all the curses of the covenant I had commanded them to follow but that they did not keep.' "

本会注释　　顽梗。直译是“固执”。
　　这约中一切咒诅的话。见申27；28章。

耶11:9 耶和华对我说：“在犹大人和耶路撒冷居民中有同谋背叛的事。 (串)结22:25何6:9

†[吕]永恒主对我说：“在犹大人和耶路撒冷居民中有同谋反叛的事。

†[思]上主又对我说：“犹大和耶路撒冷居民间存有叛逆的阴谋，

†[当代]主对我说：“在犹大人和耶路撒冷的居民中间有图谋造反的事发生。

†[新译]耶和华又对我说：“在犹大人和耶路撒冷的居民中间，有背叛的阴谋。

†[Wlb]耶和华谕我曰、犹大人及耶路撒冷居民中、有叛逆之谋、

†[Xdv]上主又对我说：“犹大和耶路撒冷人阴谋背叛我。

†[Kjv]And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

†[Nkjv]And the LORD said to me, "A conspiracy has been found among the men of Judah and among the inhabitants of Jerusalem.

†[BBE]And the Lord said to me, There is an evil design at work among the men of Judah and the people of Jerusalem.

†[GNT] Then the Lord said to me, "The people of Judah and of Jerusalem are plotting against me.

†[NIV]Then the Lord said to me, "There is a conspiracy among the people of Judah and those who live in Jerusalem.

本会注释　　同谋背叛（qesher）。强调勾结在一起。百姓似乎一心一意在属灵上背叛。约西亚全力以赴地清除偶像崇拜，却没有达到持久的效果。

耶11:10 他们转去效法他们的先祖，不肯听我的话，犯罪作孽，又随从别神，事奉他。以色列家和犹大家背了我与他们列祖所立的约。” (串)结20:18

†[吕]他们转去重犯他们先祖、不肯听我话的先祖、所犯的罪孽；去随从而事奉别的神；以色列家和犹大家违犯了我的约，我与他们列祖所立的。

†[思]他们再陷于他们那不愿听从我话的祖先的罪恶中，追随事奉其他的神祗；以色列家和犹大家都违犯了我与他们祖先缔结的盟约。

†[当代]他们学效他们那些不听我话的祖先所犯的罪，随从其他的神只，服事他们。以色列人和犹大人破坏了我与他们祖先所立的盟约。

†[新译]他们回到他们祖先所犯的罪孽中。他们的祖先不肯听从我的话，却随从事奉别的神。以色列家和犹大家都违犯了我和他们列祖所立的约。”

†[Wlb]厥祖不遵我言、彼效其尤、从他神而事之、以色列家与犹大家、背我与其祖所立之约、

†[Xdv]他们又犯祖先所犯的罪，不听从我的话，去拜别的神明。以色列和犹大都破坏了我跟他们祖先立的约。

†[Kjv]They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

†[Nkjv]They have turned back to the iniquities of their forefathers who refused to hear My words, and they have gone after other gods to serve them; the house of Israel and the house of Judah have broken My covenant which I made with their fathers."

†[BBE]They are turned back to the sins of their fathers, who would not give ear to my words; they have gone after other gods and become their servants: the people of Israel and the people of Judah have not kept the agreement which I made with their fathers.

†[GNT] They have gone back to the sins of their ancestors, who refused to do what I said; they have worshiped other gods. Both Israel and Judah have broken the covenant that I made with their ancestors.

†[NIV]They have returned to the sins of their forefathers, who refused to listen to my words. They have followed other gods to serve them. Both the house of Israel and the house of Judah have broken the covenant I made with their forefathers.

耶11:11 所以耶和华如此说：“我必使灾祸临到他们，是他们不能逃脱的。他们必向我哀求，我却不听。 (串)诗18:41箴1:28赛1:15结8:18

†[吕]因此永恒主这么说：看吧，我必使灾祸临到他们，是他们不能逃脱的；他们必向我哀呼，我却不听。

†[思]为此，上主这样说：看，我必给他们召来不可逃避的灾祸；即使他们向我呼号，我也不俯听。

†[当代]所以，主这样说：‘看哪，我要在他们身上降下灾难，他们必不能逃过大难；他们纵然高声呼求我，我也掩耳不听。

†[新译]因此耶和华这样说：“看哪！我必使灾祸临到他们身上，是他们不能逃脱的；他们虽然向我哀求，我必不听他们。

†[Wlb]故耶和华曰、我必降灾于彼、不能避之、彼呼吁我、我不垂听、

†[Xdv]所以，我──上主这样警告他们：我要毁灭他们；他们无法逃脱。他们向我哀求，我不听。

†[Kjv]Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

†[Nkjv]Therefore thus says the LORD: "Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them.

†[BBE]So the Lord has said, I will send evil on them, which they will not be able to get away from; and they will send up a cry for help to me, but I will not give ear to them.

†[GNT] So now I, the Lord, warn them that I am going to bring destruction on them, and they will not escape. And when they cry out to me for help, I will not listen to them.

†[NIV]Therefore this is what the Lord says: 'I will bring on them a disaster they cannot escape. Although they cry out to me, I will not listen to them.

本会注释　　我必使灾祸临到。直译是“我正使灾祸临到”，强调上帝决心惩罚百姓的罪孽。
　　我却不听。不是说上帝完全不理祂子民的祈祷。但当百姓请求撤消所预言的灾难时，上帝不同意除去他们的惩罚。上帝知道什么对祂的子民最有利。所安排的管教是有益处的。虽然迫近的民族灾难是无法避免的，上帝却随时乐意倾听个人悔改的祈祷，一如既往地批准赦免个人罪孽的请求。第9,10节所描写的是犹大整体的罪恶。

耶11:12 那时，犹大城邑的人和耶路撒冷的居民要去哀求他们烧香所供奉的神；只是遭难的时候，这些神毫不拯救他们。 (串)申32:37,38

†[吕]那时犹大城市的人和耶路撒冷的居民必向他们所熏祭的神哀呼，但在他们遭难时，这些神却丝毫也不能拯救他们。

†[思]犹大城邑和耶路撒冷的居民，必去呼号他们献香敬拜的神祗，但这些神祗在他们遭难时，决不能拯救他们。

†[当代]这时，犹大城邑和耶路撒冷的居民必走到他们素来烧香敬奉的神那里，向他们恳切哀求；然而，他们却无力挽救他们脱离灾难。

†[新译]那时，犹大各城的人和耶路撒冷的居民，都必去哀求他们烧香供奉的神，只是在他们遭难的时候，这些神却完全不能拯救他们。

†[Wlb]当时犹大诸邑、及耶路撒冷居民、将往呼吁其素所焚香之神、惟彼不拯之于难、

†[Xdv]那时候，犹大和耶路撒冷人要转向他们供奉过的神明，向它们哀求。但是那些神明绝不能救他们脱离这灾难。

†[Kjv]Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

†[Nkjv]Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods to whom they offer incense, but they will not save them at all in the time of their trouble.

†[BBE]Then the towns of Judah and the people of Jerusalem will go crying for help to the gods to whom they have been burning perfumes: but they will give them no salvation in the time of their trouble.

†[GNT] Then the people of Judah and of Jerusalem will go to the gods to whom they offer sacrifices and will cry out to them for help. But those gods will not be able to save them when this destruction comes.

†[NIV]The towns of Judah and the people of Jerusalem will go and cry out to the gods to whom they burn incense, but they will not help them at all when disaster strikes.

本会注释　　参国王扫罗的经验。因他的背道，上帝拒绝答复他有关眼下战争结果的求问，于是他求助于隐多珥的巫婆（见@撒上28:6,7@注释）。整体民族的不悔罪，可以从百姓轻易地转向假神的事上看出来。

耶11:13 犹大啊，你神的数目与你城的数目相等；你为那可耻的巴力所筑烧香的坛也与耶路撒冷街道的数目相等。 (串)耶2:28

†[吕]因为你的神的数目、犹大阿、跟你的城市的数目一样多；你为‘可耻神’所设的祭坛，向巴力（即：外国人的神）熏祭的坛，也跟耶路撒冷街道的数目一样多。

†[思]的确，犹大！你神祗的数目竟等于你城邑的数目；耶路撒冷有多少街道，你们也给可耻之物设立了多少祭坛，向巴耳献香的祭坛。

†[当代]犹大啊，你神只的数目好像你城邑的数目那么可观；那烧香给巴力这可憎之物的祭坛的数目，也不下于耶路撒冷街道的数目！’”

†[新译]犹大啊！你的城有多少，你的神也有多少；耶路撒冷的街道有多少，你为那可耻的巴力所设立烧香的祭坛也有多少。

†[Wlb]犹大欤、尔神之数、等于尔邑、耶路撒冷街衢若干、尔依其数、为可耻之物立坛、焚香于巴力、

†[Xdv]犹大人的神明跟他们的城镇一样多；耶路撒冷人为那可耻的巴力所造的祭坛也跟他们的街道一样多。

†[Kjv]For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

†[Nkjv]For according to the number of your cities were your gods, O Judah; and according to the number of the streets of Jerusalem you have set up altars to that shameful thing, altars to burn incense to Baal.

†[BBE]For the number of your gods is as the number of your towns, O Judah; and for every street in Jerusalem you have put up altars to the Baal for burning perfumes to the Baal.

†[GNT] The people of Judah have as many gods as they have cities, and the inhabitants of Jerusalem have set up as many altars for sacrifices to that disgusting god Baal as there are streets in the city.

†[NIV]You have as many gods as you have towns, O Judah; and the altars you have set up to burn incense to that shameful god Baal are as many as the streets of Jerusalem.'

本会注释　　你城的数目。见@耶2:28@注释。
　　可耻的巴力。见@耶2:26@注释。关于希西家的儿子和继承者玛拿西恢复巴力崇拜，见代下33:1-3。

耶11:14 “所以你不要为这百姓祈祷，不要为他们呼求祷告；因为他们遭难向我哀求的时候，我必不应允。 (串)出32:10耶7:16约壹5:16

†[吕]“故此你不要为这人民祈祷，不要为他们举喊求或祷告声，因为他们遭难中向我呼求的时候我必不听。

†[思]至于你，你不必为这人民祈祷，不必为他们呼号祈求，因为他们在遭难时，才向我呼求，我必不俯听。

†[当代]“因此，你不要为这些人祷告，也不要为他们哀求；因为他们只在遭遇患难的时候，才向我呼求，我必不理会他们。

†[新译]“至于你，不要为这人民祈祷，不要为他们呼求祷告，因为他们遭难向我呼求的时候，我必不听他们。

†[Wlb]勿为斯民祈祷、勿为之扬声呼吁、彼遭难而呼吁我、我必不听、

†[Xdv]杰里迈亚呀，你不要替他们哀求，不要向我祈祷。他们遭难的时候向我求助，我也不听。”

†[Kjv]Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

†[Nkjv]"So do not pray for this people, or lift up a cry or prayer for them; for I will not hear them in the time that they cry out to Me because of their trouble.

†[BBE]And as for you, make no prayers for this people, send up no cry or prayer for them: for I will not give ear to their cry in the time of their trouble.

†[GNT] Jeremiah, don't pray to me or plead with me on behalf of these people. When they are in trouble and call to me for help, I will not listen to them."

†[NIV]Do not pray for this people nor offer any plea or petition for them, because I will not listen when they call to me in the time of their distress.

本会注释　　说明耶利米因为爱同胞，曾经为他们恳求过（见@耶7:16@注释）。他们的怙恶不悛使这一请求无法实。他们一直没有表现出悔改的精神。他们的哭声只是表达了他们逃避惩罚的心理（见第11节注释）。

耶11:15 我所亲爱的，既行许多淫乱，圣肉也离了你，你在我殿中做什么呢？你作恶就喜乐。 (串)诗50:16赛1:11|结16:25|该2:12-14|箴2:14

†[吕]我所爱的人既行了罪大恶极的事（行了罪大恶极的事：经点窜翻译的）还有什么资格在我的殿呢？难道许愿（传统：许多）或祝圣的肉能使你脱离你的坏事（或译：灾祸）么？那时你能欢跃么？

†[思]我心爱的人！你既为非作歹，还在我家里做什么？难道许愿和祝圣的肉能使你免祸，叫你作恶而能幸免？

†[当代]当我所爱的做了这么多淫秽的事，她还可以在我的家做什么？难道祭司可以救他们逃过大难吗？”

†[新译]“我所爱的既然行了罪大恶极的事，还有什么资格在我的殿里呢？难道祭肉可以消除你的灾祸，使你得着欢乐吗？”

†[Wlb]我所爱者、尔既多行淫乱、在我圣室何为、圣胙岂能除尔罪恶、致尔得脱乎、

†[Xdv]上主说：“我所爱的子民既然罪大恶极，还有什么权利到我的圣殿来呢？他们以为许愿、献（希伯来文作：献许多）牲祭就能消灾吗？他们以为这样做就能安享快乐吗？

†[Kjv]What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

†[Nkjv]"What has My beloved to do in My house, Having done lewd deeds with many? And the holy flesh has passed from you. When you do evil, then you rejoice.

†[BBE]About Judah. What have you to do in my house? is it your thought that oaths and holy flesh will get you out of your trouble? will you make yourself safe in this way?

†[GNT] The Lord says, "The people I love are doing evil things. What right do they have to be in my Temple? Do they think they can prevent disaster by making promises and by offering animal sacrifices? Will they then rejoice?

†[NIV]What is my beloved doing in my temple as she works out her evil schemes with many? Can consecrated meat avert your punishment ? When you engage in your wickedness, then you rejoice. "

本会注释　　许多。“许多”的指代关系不明。七十士译本为euchai（“祷告”或“誓言”）。本节也可能是这个意思。可译为“为什么我所亲爱的在我的殿中行可憎的事呢？祷告和祭物会除去你们的罪，使你们逃脱吗？”“圣肉”显然指献祭的肉。
　　淫乱（mezimmah）。直译是“罪恶的手段”。

耶11:16 从前耶和华给你起名叫青橄榄树，又华美又结好果子；如今他用哄嚷之声，点火在其上，枝子也被折断。 (串)诗52:8罗11:17

†[吕]永恒主曾给你起名叫茂盛青翠的橄榄树，又俊秀、又结美观的果子；如今他必用大风暴的雷轰，点火于其上，其枝条就都折断。

†[思]上主曾给你起名叫：“青绿茂盛而满结佳果的橄榄树”；但现在在雷电霹雳声中，给绿叶燃起了火，烧毁了枝条。

†[当代]主曾称你为“青绿华美而结果累累的橄榄树”；但现在祂要用火把它燃点，烧得霹啪作响，把树和枝都毁于一旦。

†[新译]耶和华曾称你的名字为壮丽、多结美果的青橄榄树；现在他必借风暴雷轰，把它燃点起来，它的枝子也都折断。

†[Wlb]昔耶和华称尔名曰青橄榄树、美好而结嘉果、今在轰声之中、燃火焚之、枝条摧折、

†[Xdv]我曾经称他们为枝叶茂盛、果实累累的好橄榄树，但现在我要像闪电一样烧光它的叶子，折断它的枝子。

†[Kjv]The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

†[Nkjv]The LORD called your name, Green Olive Tree, Lovely and of Good Fruit. With the noise of a great tumult He has kindled fire on it, And its branches are broken.

†[BBE]You had been named by the Lord, A branching olive-tree, fair with beautiful fruit: with the noise of a great rushing he has put it on fire and its branches are broken.

†[GNT] I once called them a leafy olive tree, full of beautiful fruit; but now, with a roar like thunder I will set its leaves on fire and break its branches.

†[NIV]The Lord called you a thriving olive tree with fruit beautiful in form. But with the roar of a mighty storm he will set it on fire, and its branches will be broken.

怀爱伦注释　　折断不结果子的枝子──［引耶11:16］她的枝子结出不发臭的果子在那里呢？它们被拆断是因为她倔强而不顺服耶路撒冷百姓的错误恶行和那些受他们影响的人给他们带来必然的后果，他们离弃那受耶稣基督──他们看不见的领袖之灵感的圣贤榜样，他们不可能形成上帝能以赞许的品格。（1899.34号信件）
本会注释　　参诗52:8；罗11:1-24。“青”指树叶茂盛。

耶11:17 原来栽培你的万军之耶和华已经说，要降祸攻击你，是因以色列家和犹大家行恶，向巴力烧香，惹我发怒，是自作自受。” (串)赛5:2耶2:21

†[吕]那栽培你的、万军之永恒主、已经宣说要降灾祸惩罚你，是因以色列家和犹大家的坏事（同词：灾祸），就是他们所爱行、来向巴力（即：外国人的神）熏祭，以惹我发怒的。”

†[思]那位培植你的万军的上主，命灾祸来惩罚你，全是为了以色列家和犹大家自作自受的罪恶，因为他们向巴耳献香，独犯了我。

†[当代]那栽植你的万军之主已降祸给你，因为以色列人和犹大人献祭给巴力，使祂怒火如焚。

†[新译]那栽种你的万军之耶和华，已经宣布降灾攻击你，是因以色列家和犹大家自己所行的恶；他们向巴力烧香，惹我发怒。

†[Wlb]万军之耶和华昔培植尔、今命灾祸击尔、因以色列家与犹大家行恶、为巴力焚香、以激我怒也、

†[Xdv]“我──上主、万军的统帅栽种了以色列和犹大，但现在我要用灾难恐吓他们。他们作恶，自己招惹了这灾祸；他们向巴力献牲祭，激怒了我。”

†[Kjv]For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

†[Nkjv]"For the LORD of hosts, who planted you, has pronounced doom against you for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke Me to anger in offering incense to Baal."

†[BBE]For the Lord of armies, by whom you were planted, has given his decision for evil against you, because of the evil which the people of Israel and the people of Judah have done, In moving me to wrath by offering perfumes to the Baal.

†[GNT] "I, the Lord Almighty, planted Israel and Judah; but now I threaten them with disaster. They have brought this on themselves because they have done wrong; they have made me angry by offering sacrifices to Baal."

†[NIV]The Lord Almighty, who planted you, has decreed disaster for you, because the house of Israel and the house of Judah have done evil and provoked me to anger by burning incense to Baal.

本会注释　　种树的人如果看到它不结果实，就有权砍掉它。上帝对古代以色列人有特殊的计划（见《SDA圣经注释》本卷第26，27页）。百姓如果辜负了自己的神圣使命，上帝就有权除去他们（见太21:33-43；参赛5:1-7；耶2:21）。

耶11:18 耶和华指示我，我就知道；你将他们所行的给我指明。

†[吕]永恒主指点我知，我就知道；那时你将他们所行的指给我看。

†[思]上主叫我知道，我才知道；那时我看透了他们的作为：

†[当代]主指示我，我就知道了；主又给我看见他们的行为。

†[新译]耶和华把他们的阴谋指示我，我就知道了；那时，你把他们所行的给我指明。

†[Wlb]彼之所为、耶和华示我、我悉知之、

†[Xdv]上主把敌人阴谋杀害我的事告诉我。

†[Kjv]And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.

†[Nkjv]Now the LORD gave me knowledge of it, and I know it; for You showed me their doings.

†[BBE]And the Lord gave me knowledge of it and I saw it: then you made clear to me their doings.

†[GNT] The Lord informed me of the plots that my enemies were making against me.

†[NIV]Because the Lord revealed their plot to me, I knew it, for at that time he showed me what they were doing.

本会注释　　知道。即知道他们的恶行。先知从犹大和以色列整体的罪孽，转到了他的同乡亚拿突人“所行的”，以及他们谋害他性命的阴谋。

耶11:19 我却象柔顺的羊羔被牵到宰杀之地；我并不知道他们设计谋害我，说：我们把树连果子都灭了吧！将他从活人之地剪除，使他的名不再被纪念。 (串)耶18:18|诗27:13;116:9

†[吕]我却像柔顺的羊羔，被牵到屠杀之地。我并不知道他们设计是要害死我；他们说：“我们来把树连树汁（传统：‘连它的食物’‘饼’。今去掉一个字母作‘连它的液汁’）都灭掉，将他从活人之地剪除掉，使他的名不再被纪念。”

†[思]我好像一只驯服被牵去宰杀的羔羊，竟不知他们对我畜意谋害：“让我毁坏这株生气蓬勃的树，将他由活人的地上拔除，使他的名字不再受人记念。”

†[当代]我好像一只驯羊，被拉去宰杀，不知他们布下阴谋害我，说：“让我们把这棵树连同果子一同毁灭吧！我们把他从活人之地剪除，使后世再也记不得他的名字。”

†[新译]至于我，我却像一只驯良的羊羔，被牵到屠宰之地；我并不知道他们设计谋害我。他们说：“我们来把这树和果子（“果子”原文作“它的食物”）都毁灭吧，把它从活人之地剪除，使它的名不再被人记念。”

†[Wlb]惟我若柔顺之羔、被牵而就死地、不知彼谋害我曰、我侪其毁厥树与果、绝之于生人之地、使其名不复见忆、

†[Xdv]我像一只驯良的小羊被拉到屠宰场，却不晓得他们的阴谋。他们说：“趁着这树茂盛的时候，把它砍掉。来吧！我们把他杀了，使他的名不再被记念。”

†[Kjv]But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

†[Nkjv]But I was like a docile lamb brought to the slaughter; and I did not know that they had devised schemes against me, saying, "Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be remembered no more."

†[BBE]But I was like a gentle lamb taken to be put to death; I had no thought that they were designing evil against me, saying, Come and let us make trouble his food, cutting him off from the land of the living, so that there may be no more memory of his name.

†[GNT] I was like a trusting lamb taken out to be killed, and I did not know that it was against me that they were planning evil things. They were saying, "Let's chop down the tree while it is still healthy; let's kill him so that no one will remember him any m

†[NIV]I had been like a gentle lamb led to the slaughter; I did not realize that they had plotted against me, saying, "Let us destroy the tree and its fruit; let us cut him off from the land of the living, that his name be remembered no more."

本会注释　　柔顺的羊羔（'alluph）。作名词时，意为“朋友”，“知己”（见@耶3:4@注释），有时指“牛”（见诗144:14）。作形容词时，意为“温顺的”。七十士译本为 “无辜的羔羊”。

耶11:20 按公义判断、察验人肺腑心肠的万军之耶和华啊，我却要见你在他们身上报仇，因我将我的案件向你禀明了。 (串)撒上16:7代上28:9诗7:9

†[吕]但万军之永恒主、按公义判断的阿，试验人心肠（原文：肾）心思的阿，我却要见你在他们身上加以报复；因为我已将我的案件向你禀明。

†[思]公平审判和洞察肺腑的万军的上主！愿我见到你对他们的报复，因为我已向他们提出我的控诉。

†[当代]但是，秉公行义、洞察肺腑心灵的万军之主啊，愿我能看见你在他们身上施行报复，因为我已向你提出我的申诉。

†[新译]但万军之耶和华啊！你是凭公义审判人，试验人肺腑和心肠的。求你让我看见你在他们身上施行的报复，因为我已经把我的案件向你陈明了。

†[Wlb]万军之耶和华欤、尔维秉公行鞫、鉴察人之心肠、我以我狱诉于尔前、必见尔复仇于其身、

†[Xdv]于是我祷告说：“上主──万军的统帅啊，你是公正的审判官；你鉴察人的心思意念。我把我的案情交在你手中；求你让我看见你替我伸。”

†[Kjv]But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

†[Nkjv]But, O LORD of hosts, You who judge righteously, Testing the mind and the heart, Let me see Your vengeance on them, For to You I have revealed my cause.

†[BBE]But, O Lord of armies, judging in righteousness, testing the thoughts and the heart, let me see your punishment come on them: for I have put my cause before you.

†[GNT] Then I prayed, "Almighty Lord, you are a just judge; you test people's thoughts and feelings. I have placed my cause in your hands; so let me watch you take revenge on these people."

†[NIV]But, O Lord Almighty, you who judge righteously and test the heart and mind, let me see your vengeance upon them, for to you I have committed my cause.

本会注释　　耶利米求上帝伸张正义。有人认为他的话流露了复仇的心理，但事实并非如此。耶利米意识到自己是在做上帝的工作。干预他的使命就是攻击上帝（见《SDA圣经注释》卷三卷第624页）。

耶11:21 所以，耶和华论到寻索你命的亚拿突人如此说：“他们说：你不要奉耶和华的名说预言，免得你死在我们手中。 (串)书21:18|赛30:10摩2:12弥2:6

†[吕]因此永恒主论到那些寻索你性命的亚拿突人、就是那些说：‘你不要奉永恒主的名传神言，免得你死在我们手中’的、是这么说：──

†[思]为此，关于那些谋害我的性命，对我说：“你不要奉上主的名讲预言，免得你死在我们手”的阿纳托特人，上主这样说，

†[当代]因此，主在论及那些追讨你性命的亚拿突人时这样说：“你不要奉主的名字说预言，不然，你便要死在我们手上。”

†[新译]因此耶和华指责那些亚拿突人，他们寻索你命，向你恐吓说：“不要奉耶和华的名说预言，免得你死在我们手中。”

†[Wlb]耶和华曰、亚拿突人索尔生命、曰、勿托耶和华名而预言、免尔死于我手、

†[Xdv]亚拿突人要杀害我，他们威胁我，不准我继续宣扬上主的信息，如果我不听，他们就杀我。

†[Kjv]Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:

†[Nkjv]"Therefore thus says the LORD concerning the men of Anathoth who seek your life, saying, "Do not prophesy in the name of the LORD, lest you die by our hand'--

†[BBE]So this is what the Lord of armies has said about the men of Anathoth who have made designs against your life, saying, You are not to be a prophet in the name of the Lord, or death will overtake you by our hands:

†[GNT] The people of Anathoth wanted me killed, and they told me that they would kill me if I kept on proclaiming the Lord's message.

†[NIV]Therefore this is what the Lord says about the men of Anathoth who are seeking your life and saying, 'Do not prophesy in the name of the Lord or you will die by our hands'-

本会注释　　亚拿突人。亚拿突原先是划归祭司的（书21:18），是耶利米的家乡（耶1:1），所以“亚拿突人”是祭司，甚至是耶利米的亲戚（见耶12:6）。耶利米曾很难领悟犹大背道之深（耶11:9-11；见@耶10:19@注释）。现在上帝警告耶利米有人阴谋想害他的命（耶11:18,19,21）。当先知得悉他们针对他个人的阴谋时，他就开始理解他们对上帝的态度了（第20节；见耶12:1；17:18）。
　　你不要奉耶和华的名说预言。参阿摩司（摩7:10-13），耶稣（路4:16-30）和保罗（徒9:23；23:12）的经验。

耶11:22 所以万军之耶和华如此说：看哪，我必刑罚他们；他们的少年人必被刀剑杀死，他们的儿女必因饥荒灭亡，

†[吕]因此万军之永恒主这么说：“看吧，我必察罚他们；他们的（仿七十子他古米修复的）青年人必死于刀下；他们的儿女必在饥荒中灭尽（传统：死）；

†[思]万军的上主这样说：“看，我必惩罚他们：青年必死在刀下，子女必死于荒，

†[当代]万军之主说：“看哪，我必惩罚他们！年轻的要死于刀下，他们的子女必死于饥荒；

†[新译]万军之耶和华这样说：“看哪！我要惩罚他们；他们的年轻人必死在刀下，他们的儿女必因饥荒而死。

†[Wlb]故万军之耶和华曰、我必罚之、少壮必亡于锋刃、子女必死于饥馑、

†[Xdv]所以上主、万军的统帅这样说：“我要惩罚他们！他们的年轻人要横尸沙场，他们的儿童要饿死街头。

†[Kjv]Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:

†[Nkjv]therefore thus says the LORD of hosts: "Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine;

†[BBE]So the Lord of armies has said, See, I will send punishment on them: the young men will be put to the sword; their sons and their daughters will come to death through need of food:

†[GNT] So the Lord Almighty said, "I will punish them! Their young men will be killed in war; their children will die of starvation.

†[NIV]therefore this is what the Lord Almighty says: 'I will punish them. Their young men will die by the sword, their sons and daughters by famine.

本会注释　　少年人。即处于军龄的青年，因为他们是“被刀剑杀死”的。。

耶11:23 并且没有余剩的人留给他们；因为在追讨之年，我必使灾祸临到亚拿突人。” (串)路19:44|耶23:12;46:21

†[吕]必没有余剩的人留给他们；因为当他们被察罚的年日、我必使灾祸临到亚拿突人。”

†[思]使他们没有子嗣，因为在惩罚他们的那年，我必给阿纳托特人招来灾祸。”

†[当代]在我施行惩罚之年，我要把灾难降给亚拿突人，灭绝他们，一个也不留。”

†[新译]他们中间必没有余剩的，因为在惩罚他们的年日，我必使灾祸临到他们身上。”

†[Wlb]俾无遗民、盖谴责之年、我必降灾于亚拿突人、

†[Xdv]我已经选定时间要使亚拿突人灭亡。那时，没有人能幸免。”

†[Kjv]And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

†[Nkjv]and there shall be no remnant of them, for I will bring catastrophe on the men of Anathoth, even the year of their punishment."'

†[BBE]Not one of them will keep his life, for I will send evil on the men of Anathoth in the year of their punishment.

†[GNT] I have set a time for bringing disaster on the people of Anathoth, and when that time comes, none of them will survive."

†[NIV]Not even a remnant will be left to them, because I will bring disaster on the men of Anathoth in the year of their punishment.' "

本会注释　　没有余剩的人。如果“剩余的人”是指被掳回归的人，预言显然只是指那些想谋害耶利米的人，因为有一些亚拿突人回来了（见拉2:23；尼7:27）。在另一方面，先知也可能指该城所有的居民都被掳走。亚拿突在耶路撒冷附近，所以会遭到巴比伦的全力进犯。
　　追讨。追讨是为了惩罚（见@诗8:4；59:5@注释）。耶利米用这个词特指上帝所定惩罚背道者的时间（见耶8:12；10:15；23:12；46:21；48:44；50:27；51:18）。

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