俄巴底亚书第1章

《圣经》俄巴底亚书-第1章

俄1:1 俄巴底亚得了耶和华的默示。论以东说：我从耶和华那里听见信息，并有使者被差往列国去，说：起来吧，一同起来与以东争战！ (串)赛34:5结25:12-14珥3:19|耶49:14

†[吕]俄巴底亚所见的异象。我们从永恒主那里听到了信息，同时有使节奉差在列国中，说：“起来！我们起来作战、攻击以东吧！”论以到东说、主永恒主是这么说的（由本节第二句移此）：

†[思]亚北底亚神视。

†[当代]主上帝在异象中，把以东的命运告诉俄巴底亚先知，于是他就把这事宣告出来：我从主那里得到一个信息，就是上帝已经派遣使者到各国宣告说：“起来！我们一同进军去毁灭以东吧！”

†[新译]俄巴底亚所见的异象。主耶和华指着以东这样说：我们从耶和华那里听见了一个信息，有一位使者被派往列国去，说：“起来吧！我们起来与以东争战。”

†[Wlb]俄巴底亚所得之启示、论以东曰、我侪自耶和华得闻音信、有使者奉遣至列邦曰、其起、我侪其起、与之战、

†[Xdv]以下是俄巴底亚所看见的异象，是至高的上主论以东的话。上主差遣使者到列国去；我们听见使者所传达的信息。他说：大家起来吧！我们要跟以东作战！

†[Kjv]The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.

†[Nkjv]The vision of Obadiah. Thus says the Lord GOD concerning Edom (We have heard a report from the LORD, And a messenger has been sent among the nations, saying, "Arise, and let us rise up against her for battle"):

†[BBE]The vision of Obadiah. This is what the Lord has said about Edom: We have had word from the Lord, and a representative has been sent among the nations, saying, Up! and let us make war against her.

†[GNT] This is the prophecy of Obadiah - what the Sovereign Lord said about the nation of Edom. The Lord has sent his messenger to the nations, and we have heard his message: "Get ready! Let us go to war against Edom!"

†[NIV]The vision of Obadiah. This is what the Sovereign Lord says about Edom-We have heard a message from the Lord : An envoy was sent to the nations to say, "Rise, and let us go against her for battle"-

本会注释　　默示俄巴底亚没有说明自己生活的年代。他预言的时间必须依据内证来推断。
　　以东以扫的后代，以色列人的近亲（创36:1）。他们的领土位于死海以南，沿阿拉巴向南延伸约100英里。

俄1:2 我使你以东在列国中为最小的，被人大大藐视。

†[吕]“看吧，我必使你在列国中成为小的；你必极度被藐视。

†[思]看，我必使你在万民中成为弱小的，极受人轻视。

†[当代]上帝指著以东说：“我要把你贬成列国之中最弱小的国家，使你饱受别人的藐视。

†[新译]看哪！我必使你在列国中成为弱小的，你必大受藐视。

†[Wlb]耶和华曰、我使尔在列邦中为微小、甚被藐视、

†[Xdv]上主对以东说：我要使你在列国中成为弱小；人人都藐视你。

†[Kjv]Behold, I have made thee small among the heathen: thou art greatly despised.

†[Nkjv]"Behold, I will make you small among the nations; You shall be greatly despised.

†[BBE]See, I have made you small among the nations: you are much looked down on.

†[GNT] The Lord says to Edom, "I will make you weak; everyone will despise you.

†[NIV]See, I will make you small among the nations; you will be utterly despised.

本会注释　　本节原文采用预言完成时。把尚未发生的事说成是已经发生的事，是要强调应验的确定性。

俄1:3 住在山穴中、居所在高处的啊，你因狂傲自欺，心里说：谁能将我拉下地去呢？ (串)王下14:7|赛14:13-15启18:7

†[吕]你这住岩石的密洞中、建居所于高处的阿（传统：其居所之高度），你心里说：‘谁能将我拉下地呢？’你心中的傲慢气把你欺骗了。

†[思]你心中的骄傲欺骗了你：你住在磐石裂缝中，安居高处，心中说：“谁能我跌在地上？”

†[当代]你狂傲自欺，以为自己住在陡峭的山上，藏在深邃的岩穴里，居高临下，就可安枕无忧。你沾沾自喜地说：‘任谁也没有本事上来把我攻下啊！’

†[新译]你心中的傲气欺骗了你；你这住在岩石的隐密处，居所在高处的啊！你心里说：“谁能把我拉下地呢？”

†[Wlb]尔处岩穴、居于崇高、尔心之骄欺尔、自谓谁能降我于地、

†[Xdv]你的骄傲欺骗了你自己。你的京城是岩石造的堡垒；你的家在高山上。因此你对自己说：谁能把我拉下来？

†[Kjv]The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

†[Nkjv]The pride of your heart has deceived you, You who dwell in the clefts of the rock, Whose habitation is high; You who say in your heart, "Who will bring me down to the ground?'

†[BBE]You have been tricked by the pride of your heart, O you whose living-place is in the cracks of the rock, whose house is high up; who has said in his heart, Who will make me come down to earth?

†[GNT] Your pride has deceived you. Your capital is a fortress of solid rock; your home is high in the mountains, and so you say to yourself, "Who can ever pull me down?'

†[NIV]The pride of your heart has deceived you, you who live in the clefts of the rocks and make your home on the heights, you who say to yourself, 'Who can bring me down to the ground?'

本会注释　　山穴以东位于多山地区，故又称为西珥山和以扫山（见书24:4；俄8）
　　山可译为“西拉”，指以东的一座重要城市。后来希腊人称西拉为皮特拉，位于防御要冲，悬崖峭壁之间（见@耶49:16@注释）。
　　拉下地去 傲慢的语气。以东的后代自以为在天然的保障里固若金汤

俄1:4 你虽如大鹰高飞，在星宿之间搭窝，我必从那里拉下你来。这是耶和华说的。 (串)伯20:6耶51:53摩9:2|耶49:16哈2:9

†[吕]即使你高飞如大鹰，即使你在星辰间搭窝，就是从那里、我也必将你拉下你来：永恒主发神喻说。

†[思]既使你高栖如鹰，既便你将巢穴安置星辰上，我也要从那把你推下──上主的断语──

†[当代]我告诉你，就是你能像鹰一样翱翔于天际，在星宿之间筑巢栖身，我也可以把你拉下来！”这是主说的。

†[新译]你虽如鹰高飞，在星宿之间搭窝，我也必从那里把你拉下来。这是耶和华的宣告。

†[Wlb]尔虽高居如鹰、结巢星间、我必使尔下坠、耶和华言之矣、

†[Xdv]纵使你跟老鹰一样高飞，把家安置在星宿之间，我仍然要把你拉下来。

†[Kjv]Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.

†[Nkjv]Though you ascend as high as the eagle, And though you set your nest among the stars, From there I will bring you down," says the LORD.

†[BBE]Though you go up on high like an eagle, though your house is placed among the stars, I will make you come down from there, says the Lord.

†[GNT] Even though you make your home as high as an eagle's nest, so that it seems to be among the stars, yet I will pull you down.

†[NIV]Though you soar like the eagle and make your nest among the stars, from there I will bring you down," declares the Lord.

本会注释　　如大鹰 指鹰在高处搭窝（伯39:27,28）。
　　星宿之间 生动地描述了以东抵御快要来临的审判。

俄1:5 盗贼若来在你那里，或强盗夜间而来（你何竟被剪除），岂不偷窃直到够了呢？摘葡萄的若来到你那里，岂不剩下些葡萄呢？ (串)耶49:9|申24:21赛17:6;24:13

†[吕]贼若来到你那里，强盗若夜间来，哪有不只偷到壳为止的？然而你是怎样被毁灭阿（此行原在上行之前）！割取葡萄的若来到你那里，哪有不剩下几粒的？

†[思]如果盗贼，或夜间的强盗来到你那，他们岂不要偷个够吗？如果收葡萄的来到你那，岂不只给氮留下些残粒吗？你将来也是如此荒凉！

†[当代]“盗贼半夜潜进你家里，还有不把你洗劫一空的道理吗？摘葡萄的人会剩下一些残粒吗？

†[新译]窃贼若来到你那里，强盗若夜间来到，岂不会偷窃直到够了呢？你将会怎样被灭绝！摘葡萄的若来到你那里，岂不只剩下几粒葡萄吗？

†[Wlb]尔之见灭为何如乎、如贼临尔、如盗夜间至尔、其攘窃也、岂非餍其所欲而后已乎、如摘葡萄者至尔、岂不有所遗乎、

†[Xdv]小偷来，盗贼晚间破门而入，他们只拿走所要的东西；当人采摘葡萄时，他们还会留下少许；但你的仇敌把你洗劫一空。

†[Kjv]If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?

†[Nkjv]"If thieves had come to you, If robbers by night-- Oh, how you will be cut off!-- Would they not have stolen till they had enough? If grape-gatherers had come to you, Would they not have left some gleanings?

†[BBE]If thieves came, attacking you by night, (how are you cut off!) would they not go on taking till they had enough? if men came cutting your grapes would they take them all?

†[GNT] "When thieves come at night, they take only what they want. When people gather grapes, they always leave a few. But your enemies have wiped you out completely.

†[NIV]If thieves came to you, if robbers in the night-Oh, what a disaster awaits you-would they not steal only as much as they wanted? If grape pickers came to you, would they not leave a few grapes?

本会注释　　盗贼其词根ganab在十诫中指偷盗。
　　强盗源于希伯来语shadad，意为“抢劫”，通常指谋财但不害命。为了强调即将临到以东的完全毁灭，俄巴底亚采用对比手法说明什么也没留下。
　　摘葡萄的 以色列人的法律规定不可把葡萄摘光（利19:10；申24:21）。在以东强盗的心目中，可没有这样仁慈的条款。

俄1:6 以扫的隐密处何竟被搜寻？他隐藏的宝物何竟被查出？

†[吕]然而以扫怎样被搜寻阿！他藏的宝物怎样被查出阿！

†[思]厄撒乌怎样被人搜过了，她的宝藏怎样被人探索了！

†[当代]敌人要搜索你家中每一个角落，掠夺你所有的珍藏。

†[新译]以扫要怎样被搜索，他收藏的宝物被搜查出来。

†[Wlb]以扫何被搜乎、其所藏之宝、何被索乎、

†[Xdv]以扫的后代呀，你的财宝已被掠夺。

†[Kjv]How are the things of Esau searched out! how are his hidden things sought up!

†[Nkjv]"Oh, how Esau shall be searched out! How his hidden treasures shall be sought after!

†[BBE]How are the things of Esau searched out! how are his secret stores looked for!

†[GNT] Descendants of Esau, your treasures have been looted.

†[NIV]But how Esau will be ransacked, his hidden treasures pillaged!

本会注释　　搜寻指彻底搜查。

俄1:7 与你结盟的都送你上路，直到交界；与你和好的欺骗你，且胜过你；与你一同吃饭的设下网罗陷害你；在你心里毫无聪明。 (串)耶38:22|赛19:11-12

†[吕]和你结约的人都欺骗了你，他们把你送走、到边界；跟你和好的人制胜了你；和你一同吃饭的（传统：‘你的饭’或译：‘吃你饭的人’）设下网罗陷害你；你（传统：他）心里都毫无聪明。

†[思]与你联盟的人，愚弄了你，将你驱至边境；与你友好的人，克服了你；与你共食人，给你暗设了陷阱，而你竟一点也没有理会。

†[当代]盟友要出卖你，把你逐出本土。你的朋友也会欺骗你，与你同桌吃饭的好朋友也来设陷阱害你，你却是懵然不知。”

†[新译]曾与你结盟的，都把你送到边界；本来与你友好的，却欺骗你，胜过你；与你同席的，在你脚下暗设网罗，你却毫不晓得。

†[Wlb]与尔结盟者、咸逐尔至于边陲、与尔和好者、欺尔胜尔、食尔粮者、设机槛于尔下、尔无知识也、

†[Xdv]你的盟友欺骗了你；他们把你赶出自己的国家。跟你和平相处的人，现在征服了你；跟你一起吃饭的朋友，设圈套陷害了你。他们讥笑你，说：你的鬼聪明在哪里？

†[Kjv]All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; that they eat thy bread have laid a wound under thee: there is none understanding in him.

†[Nkjv]All the men in your confederacy Shall force you to the border; The men at peace with you Shall deceive you and prevail against you. Those who eat your bread shall lay a trap for you. No one is aware of it.

†[BBE]All the men who were united with you have been false to you, driving you out to the edge of the land: the men who were at peace with you have overcome you; they have taken their heritage in your place.

†[GNT] Your allies have deceived you; they have driven you from your country. People who were at peace with you have now conquered you. Those friends who ate with you have laid a trap for you; they say of you, "Where is all that cleverness he had?'

†[NIV]All your allies will force you to the border; your friends will deceive and overpower you; those who eat your bread will set a trap for you, but you will not detect it.

本会注释　　交界该词有以下几种解释：1，以东人被赶到他们的边界。2，以东的使者向盟国求助，没有得到答复，被带到边界。3，盟国在边界抛弃以东人，让他们落到敌人手中。4，盟国拒绝接收以东难民，把他们送回边界。
　　与你和好的 和“与你结盟的”并列。
　　陷害原文mazor意义不明确。该词可能来自另一个词根，在耶30:12和何5:13中表示“伤害”。但本文无此含义。“网罗”一词显然依据七十士译本。
　　在你心里毫无聪明 可能指以东人被他们所信任的盟友欺骗而晕头转向。

俄1:8 耶和华说：到那日，我岂不从以东除灭智慧人？从以扫山除灭聪明人？ (串)伯5:12-13赛29:14耶49:7

†[吕]永恒主发神喻说：当那日、我哪有不从以东杀灭掉智慧人，从以扫山扫除了聪明呢？

†[思]在那一天──上主的断语──我岂能不扑灭厄东的智者，扫除厄撒乌山上的明哲？

†[当代]主说：“到那天，我必定消灭以东的聪明人，灭绝其中有智慧的。

†[新译]耶和华宣告说：到那日，我岂不从以东灭绝智慧人吗？岂不从以扫山除掉聪明人吗？

†[Wlb]耶和华曰、是日、我岂不灭以东之智者、绝以扫山之哲人乎、

†[Xdv]上主说：我惩罚以东那一天，我要除灭他们的聪明人，清除他们所有的智慧。

†[Kjv]Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?

†[Nkjv]"Will I not in that day," says the LORD, "Even destroy the wise men from Edom, And understanding from the mountains of Esau?

†[BBE]Will I not, in that day, says the Lord, take away the wise men out of Edom, and wisdom out of the mountain of Esau?

†[GNT] "On the day I punish Edom, I will destroy their clever men and wipe out all their wisdom.

†[NIV]In that day," declares the Lord , "will I not destroy the wise men of Edom, men of understanding in the mountains of Esau?

本会注释　　除灭智慧人 以东人以智慧著称（耶49:7）。

俄1:9 提幔哪，你的勇士必惊惶，甚至以扫山的人都被杀戮剪除。 (串)耶49:7|诗76:5摩2:16

†[吕]提幔哪，你的勇士必惊慌失措，以致人人都被杀戮所剪除、不在以扫山。

†[思]特曼，你的勇士必惊惶失措，至使厄撒乌山上的人尽遭灭亡。

†[当代]那时，提幔的勇士都会惊惶失措，溃不成军，以扫山的人因此都尽遭杀戮。”

†[新译]提幔哪！你的勇士要惊惶，因此在以扫山上人人被杀戮剪除。

†[Wlb]提幔欤、尔之勇士将惊惶、致居以扫山者、悉被戮而尽绝、

†[Xdv]提幔的战士要惊惶；以东的勇士要阵亡。

†[Kjv]And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

†[Nkjv]Then your mighty men, O Teman, shall be dismayed, To the end that everyone from the mountains of Esau May be cut off by slaughter.

†[BBE]And your men of war, O Teman, will be overcome with fear, so that every one of them may be cut off from the mountain of Esau.

†[GNT] The fighting men of Teman will be terrified, and every soldier in Edom will be killed.

†[NIV]Your warriors, O Teman, will be terrified, and everyone in Esau's mountains will be cut down in the slaughter.

本会注释　　提幔可能位于以东中部西拉附近（见@耶49:7@注释）。

俄1:10 因你向兄弟雅各行强暴，羞愧必遮盖你，你也必永远断绝。 (串)创27:41诗137:7结25:12|结35:9玛1:4

†[吕]因你对兄弟雅各所行的强暴、羞愧必笼罩着你，你也必永远被剪除。

†[思]你既然好杀，残害了你的兄弟雅各伯，你必蒙受羞辱，永遭灭亡：

†[当代]“你曾经以强暴对待同胞兄弟雅各，因此你必定沦落到羞辱缠身、万劫不复的地步。

†[新译]因你对兄弟雅各行强暴，你必受羞辱，永被剪除。

†[Wlb]以尔行暴于尔昆弟雅各、必蒙羞耻、永世见绝、

†[Xdv]因为你残害你的兄弟雅各，你将蒙羞，永被除灭。

†[Kjv]For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

†[Nkjv]"For violence against your brother Jacob, Shame shall cover you, And you shall be cut off forever.

†[BBE]Because you were the cause of violent death and because of your cruel behaviour to your brother Jacob, you will be covered with shame and will be cut off for ever.

†[GNT] "Because you robbed and killed your relatives, the descendants of Jacob, you will be destroyed and dishonored forever.

†[NIV]Because of the violence against your brother Jacob, you will be covered with shame; you will be destroyed forever.

本会注释　　强暴见本卷序言。
　　羞愧参耶3:25；弥7:10。

俄1:11 当外人掳掠雅各的财物，外邦人进入他的城门，为耶路撒冷拈阄的日子，你竟站在一旁，象与他们同伙。 (串)珥3:3鸿3:10

†[吕]当外族人掳掠雅各财物的日子，外人进入他城门，拈阄要分耶路撒冷，你站在一旁那日子，你也好敌人之一阿！

†[思]因为当外邦人掳掠他财宝的那一天，蛮族来到了他的城门下，对耶路撒冷拈阄时，你也置身其间，好像他们中的一个。

†[当代]外族人来掠夺以色列的财物，闯进耶路撒冷抽签分配赃物的时候，你竟然袖手旁观，像是跟他们一夥一样。

†[新译]外地人劫掠雅各财物的日子，外族人进入他的城门，为耶路撒冷抽签；那时你竟袖手旁观，甚至好像他们中间的一分子！

†[Wlb]昔日外人掠其货财、异族入其邑门、为耶路撒冷掣签、尔立于旁、若敌中之一焉、

†[Xdv]敌人攻破城门的日子，你竟袖手旁观。外族人掠夺耶路撒冷，分赃财宝，据为己有，你跟他们是一丘之貉。

†[Kjv]In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

†[Nkjv]In the day that you stood on the other side-- In the day that strangers carried captive his forces, When foreigners entered his gates And cast lots for Jerusalem-- Even you were as one of them.

†[BBE]Because you were there watching when men from other lands took away his goods, and strange men came into his doors, and put the fate of Jerusalem to the decision of chance; you were like one of them.

†[GNT] You stood aside on that day when enemies broke down their gates. You were as bad as those strangers who carried off Jerusalem's wealth and divided it among themselves.

†[NIV]On the day you stood aloof while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them.

本会注释　　你竟站在一旁 根据本书对俄巴底亚时代的推定，10-14节指的是尼布甲尼撒于公元前586年毁灭耶路撒冷。

俄1:12 你兄弟遭难的日子，你不当瞪眼看着；犹大人被灭的日子，你不当因此欢乐；他们遭难的日子，你不当说狂傲的话。 (串)诗37:13;137:7|诗22:17;54:7;59:10弥4:11|伯31:29箴17:5;24:17-18弥7:8

†[吕]当你兄弟的日子、他遭遇祸患之日，你不应该瞪着眼看着呀。当犹大人被灭的日子，你不应该因着他们而沾沾自喜呀；当灾难的日子、你不应该夸口说大话呀。

†[思]你兄弟遭难的日子，你不应旁观；犹大子民灭亡的那天，你也不应引以为乐；在患难的日子上，你也不应大言不惭。

†[当代]同胞兄弟有难，你见死不救；犹大人遭逢厄运，你幸灾乐祸。他们在患难当中，你却对他们冷嘲热讽，

†[新译]你兄弟遭遇祸患的日子，你不该看着不理；犹大人被灭的日子，你不该幸灾乐祸；他们遭难的日子，你不该张口狂傲；

†[Wlb]尔昆弟遘灾之日、尔不可旁观、犹大人见灭之日、尔不可欣喜、于其遭难之日、尔不可狂言、

†[Xdv]你的兄弟犹大遭遇不幸的日子，你不应该瞪着眼看。他们灭亡的日子，你不应该幸灾乐祸。他们遭难的日子，你不应该嘲笑。

†[Kjv]But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of di

†[Nkjv]"But you should not have gazed on the day of your brother In the day of his captivity; Nor should you have rejoiced over the children of Judah In the day of their destruction; Nor should you have spoken proudly In the day of distress.

†[BBE]Do not see with pleasure your brother's evil day, the day of his fate, and do not be glad over the children of Judah on the day of their destruction, or make wide your mouth on the day of trouble.

†[GNT] You should not have gloated over the misfortune of your relatives in Judah. You should not have been glad on the day of their ruin. You should not have laughed at them in their distress.

†[NIV]You should not look down on your brother in the day of his misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast so much in the day of their trouble.

本会注释　　你不当 本节生动描述了以东对犹大的无情。
　　瞪眼看着 幸灾乐祸。
　　犹大人被灭的日子 指他们遭遇不幸的时候。
　　说狂傲的话 这里运用了“层升”的修辞手法，先是冷眼旁观，幸灾乐祸，再是欢欣雀跃，最后口出狂言，辱骂嘲笑。

俄1:13 我民遭灾的日子，你不当进他们的城门；他们遭灾的日子，你不当瞪眼看着他们受苦；他们遭灾的日子，你不当伸手抢他们的财物；

†[吕]当我人民遭遇患难的日子，你不应该进他的门呀；当他遭遇患难的日子，你也不应该瞪着眼看他受苦呀；当他遭遇患难的日子，你不应该伸手抢他的财物呀。

†[思]在我的的百姓遭的时日，你不应闯进他们的门；在他遭难的时日，你更不应伸手劫掠他的财物。

†[当代]你还在他们危急的时候趁火打劫，闯进城去抢夺财物。

†[新译]我子民遭灾的日子，你不该进入他们的城门；他们遭灾的日子，你不该看着他们受苦；他们遭灾的日子，你不该抢夺他们的财物。

†[Wlb]我民遇祸之日、尔不可入其邑门、受罚之日、尔不可旁观其苦、罹害之日、尔不可攘取其财、

†[Xdv]我子民遭难的日子，你不应该闯进他们的城门。他们遭难的日子，你不应该睁眼看他们受苦。他们遭难的日子，你不应该抢夺他们的财物。

†[Kjv]Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;

†[Nkjv]You should not have entered the gate of My people In the day of their calamity. Indeed, you should not have gazed on their affliction In the day of their calamity, Nor laid hands on their substance In the day of their calamity.

†[BBE]Do not go into the doors of my people on the day of their downfall; do not be looking on their trouble with pleasure on the day of their downfall, or put your hands on their goods on the day of their downfall.

†[GNT] You should not have entered the city of my people to gloat over their suffering and to seize their riches on the day of their disaster.

†[NIV]You should not march through the gates of my people in the day of their disaster, nor look down on them in their calamity in the day of their disaster, nor seize their wealth in the day of their disaster.

本会注释　　你不当进他们的城门参结35：5

俄1:14 你不当站在岔路口剪除他们中间逃脱的；他们遭难的日子，你不当将他们剩下的人交付仇敌。

†[吕]你不应该站在岔路口，剪除他们中间逃脱的人呀；当灾难的日子、你不应该将他们残存的人交付仇敌呀。

†[思]你不应站在交叉路口，截杀他的难民；在患难之日，你不应交出他的劫后馀生。

†[当代]你站在交叉路口截杀那些逃命的人，又把那些劫后余生的人交给仇敌。

†[新译]你不该站在岔路口，剪除他们中间逃脱的人；他们遭难的日子，你不该把他们生还的人交出来。

†[Wlb]不可立于通衢、而绝其逃脱者、于其患难之日、不可付其遗民于敌、

†[Xdv]你不应该站在交叉路口捉拿那些逃难的人。你不应该在他们遭难的日子把他们交给仇敌。

†[Kjv]Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.

†[Nkjv]You should not have stood at the crossroads To cut off those among them who escaped; Nor should you have delivered up those among them who remained In the day of distress.

†[BBE]And do not take your place at the cross-roads, cutting off those of his people who get away; and do not give up to their haters those who are still there in the day of trouble.

†[GNT] You should not have stood at the crossroads to catch those trying to escape. You should not have handed them over to the enemy on the day of their distress.

†[NIV]You should not wait at the crossroads to cut down their fugitives, nor hand over their survivors in the day of their trouble.

本会注释　　你不当站在岔路口 这里提到的罪恶似乎指堵住犹大的逃亡者，使他们被俘虏。作为犹大的邻居，以东人无疑比巴比伦人更熟悉逃生之路。

俄1:15 耶和华降罚的日子临近万国。你怎样行，他也必照样向你行；你的报应必归到你头上。 (串)结30:3珥3:14|结35:15哈2:8

†[吕]因为永恒主的日子已临近要惩罚列国了。你怎样行、也必怎样向你行，你的报应必还归你头上。

†[思]因为上主的日子已临近万民，人必按你所作的，照样对待你；你的行为必归于你的头上。

†[当代]主惩罚万国的日子快到了，你必自食其果，遭受恶报。

†[新译]耶和华的日子临近万国了，人必照你所行的向你施行，你的报应必归到你的头上。

†[Wlb]盖耶和华之日近临万邦、尔所为者、加诸尔身、尔所行者、归于尔首、

†[Xdv]我──上主审判万国的日子就到了。以东啊，你将照你所做的得到报应；你付出什么，一定得回什么。

†[Kjv]For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

†[Nkjv]"For the day of the LORD upon all the nations is near; As you have done, it shall be done to you; Your reprisal shall return upon your own head.

†[BBE]For the day of the Lord is coming quickly on all nations: as you have done it will be done to you; the reward of your acts will come on your head.

†[GNT] "The day is near when I, the Lord, will judge all nations. Edom, what you have done will be done to you. You will get back what you have given.

†[NIV]The day of the Lord is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head.

本会注释　　随着犹大的复兴（17-21节），必有审判的日子临到各国。关于“耶和华的日子”的定义，见@赛13:6@注释。必须依据以色列未来的预言，来理解关于以东厄运的预言。由于以色列复兴的应许是有条件的，以色列又没有满足这些条件，有关厄运预言的细节也就没有全部应验。
　　报应这是在最后审判的时候。“各人按着本身所行的，或善或恶受报”（林后5:10；参启22:12）。

俄1:16 你们犹大人在我圣山怎样喝了苦杯，万国也必照样常常地喝；且喝且咽，他们就归于无有。 (串)耶25:28-29;49:12珥3:17

†[吕]你们犹大人怎样在我圣山喝了苦杯，列国也必怎样不断地喝，边喝边说醉话，若无其事的样子。

†[思]正如你们曾在我的圣山上痛饮过，万民也要不断痛饮：他们要痛饮，要饮醉，而终归消灭。

†[当代]犹大人怎样在圣山上喝苦杯，所有的国家也一样要喝，他们且喝且倒下来，饱受刑罚，直到完全消失为止。”

†[新译]你们怎样在我的圣山上喝过苦杯，万国也必照样不住地喝，他们要喝，并且要吞下去，他们就不再存在了。

†[Wlb]尔犹大人、在我圣山而饮、万邦亦将如是恒饮、且饮且咽、将若未尝有者、

†[Xdv]我的子民在我的圣山喝了苦杯；所有的邻国要喝更苦的杯；他们要喝得干干净净，然后消失得无影无踪。

†[Kjv]For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.

†[Nkjv]For as you drank on My holy mountain, So shall all the nations drink continually; Yes, they shall drink, and swallow, And they shall be as though they had never been.

†[BBE]For as you have been drinking on my holy mountain, so will all the nations go on drinking without end; they will go on drinking and the wine will go down their throats, and they will be as if they had never been.

†[GNT] My people have drunk a bitter cup of punishment on my sacred hill. But all the surrounding nations will drink a still more bitter cup of punishment; they will drink it all and vanish away.

†[NIV]Just as you drank on my holy hill, so all the nations will drink continually; they will drink and drink and be as if they had never been.

本会注释　　一些人认为本节开头是指因自己的罪而喝了主愤怒之杯的以色列人（赛51:17）。上帝的子民既已受到惩罚，外邦人也必受罚。还有一些人认为既然俄巴底亚主要述及以东人，这些话就是针对他们的。“在我圣山”可能是指犹大毁灭后在耶路撒冷欢庆狂宴的场面。
　　常常地 原文tamid的解释见@但8:11@注释。不会指永久。因为喝了以后，各国就“归于无有。”
　　归于无有 指完全的毁灭。反对上帝的各国将不再存在。
　　这个说法常用来指恶人最后的命运（见本章怀爱伦注释）。恶人将完全消灭。身体和灵魂都要在地狱里灭亡（太10:28）。这是“第二次的死”（启20：13-15）。圣经并没有说有一个永远燃烧的地狱，沦丧的人要在里面永远受罚。
　　恶人的毁灭不是出于上帝的独断专行，单为显示自己的权威和高尚，而是因为那些不虔诚的人已不幸形成完全无法适应赎民之家圣洁气氛的品格。不让他们享有违背他们罪恶本性的生存倒是一种慈怜。

俄1:17 在锡安山必有逃脱的人，那山也必成圣；雅各家必得原有的产业。 (串)珥2:32|摩9:8

†[吕]但在锡安山必有逃脱的人，那山必成为不可侵犯的；雅各家必占有那曾强占他们、之人的土地（改点母音翻译的）。

†[思]在熙雍山上必有救援，熙雍将是神圣的；并且雅各伯家要侵占那侵占过他们的人。

†[当代]“然而，耶路撒冷必成为一个避难逃生的地方。以色列必重得自己的土地；

†[新译]但在锡安山上必有逃脱的人，那山必成为圣；雅各家必得回他们原有的产业。

†[Wlb]惟在锡安山、将有逃脱者、其山为圣、雅各家必得其业、

†[Xdv]但锡安山上一定有人逃脱；这山要成为圣山。雅各家将得回原有的土地。

†[Kjv]But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.

†[Nkjv]"But on Mount Zion there shall be deliverance, And there shall be holiness; The house of Jacob shall possess their possessions.

†[BBE]But in Mount Zion some will be kept safe, and it will be holy; and the children of Jacob will take their heritage.

†[GNT] "But on Mount Zion some will escape, and it will be a sacred place. The people of Jacob will possess the land that is theirs by right.

†[NIV]But on Mount Zion will be deliverance; it will be holy, and the house of Jacob will possess its inheritance.

本会注释　　锡安山 曾在以东和其他国家手中遭到侮辱的地方必得到光荣的复兴。
　　必得原有的产业 指在被虏后的回归。17-21节的应许一直没有完全应验，因为流亡中和回归后的犹太人没有实现他们神圣命分所需要的属灵复兴。

俄1:18 雅各家必成为大火；约瑟家必为火焰；以扫家必如碎秸；火必将他烧着吞灭。以扫家必无余剩的。这是耶和华说的。 (串)赛10:17亚12:6

†[吕]雅各家必作为大火，约瑟家必作为火焰，以扫家必像碎秸，火必将他烧着而吞灭：以扫家必无残存的人；因为永恒主说了。

†[思]雅各伯家将成为火，若瑟家将成为火焰，厄撒乌家却要成为草楷；雅各伯家和若瑟家要焚烧吞灭他们；厄撒乌家必没有一个馀生，因为上主说了。

†[当代]以东就像碎秸，被如烈焰一样的以色列所吞噬，一个也不能逃脱。”这些话都是主说的。

†[新译]雅各家必成为火，约瑟家必成为火焰；以扫家却像碎秸，被它们焚烧吞灭，以扫家再没有生还的人了。因为耶和华已经说了。

†[Wlb]雅各家为火、约瑟家为焰、以扫家为稿、必燃而毁之、以扫家靡有孑遗、耶和华言之矣、

†[Xdv]雅各家将成为烈火；约瑟家将成为火焰；他们要烧毁以扫家，像火烧麦一样。以扫的后代无人幸免。我是上主；我这样宣布了。

†[Kjv]And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.

†[Nkjv]The house of Jacob shall be a fire, And the house of Joseph a flame; But the house of Esau shall be stubble; They shall kindle them and devour them, And no survivor shall remain of the house of Esau," For the LORD has spoken.

†[BBE]And the children of Jacob will be a fire and those of Joseph a flame, and the children of Esau dry stems of grass, burned up by them till all is gone: and there will be no people living in Esau; for the Lord has said it.

†[GNT] The people of Jacob and of Joseph will be like fire; they will destroy the people of Esau as fire burns stubble. No descendant of Esau will survive. I, the Lord, have spoken.

†[NIV]The house of Jacob will be a fire and the house of Joseph a flame; the house of Esau will be stubble, and they will set it on fire and consume it. There will be no survivors from the house of Esau." The Lord has spoken.

本会注释　　用约瑟家来称呼以色列国，是因为约瑟是北方王国最重要的支派以法莲人的祖先。
　　必无余剩的有人认为这里是指公元前一百多年约翰.海卡纳斯战胜以土买（以东）人（见约瑟弗斯《古代史》）。但是我们要记住，这个预言的应验取决于有关犹大复兴预言的应验。由于后者的条件大都没有实现，故我们不能把任何一个事件说成是前者的完全应验。

俄1:19 南地的人必得以扫山；高原的人必得非利士地，也得以法莲地和撒玛利亚地；便雅悯人必得基列。 (串)书10:40士1:9|摩9:12

†[吕]南地之人必拥有以扫山以为业，低原的人必拥有非利士人之地；他们必拥有以法莲乡间之地，和撒玛利亚乡间之地；便雅悯人必拥有基列。

†[思]他们要占领南方，厄撒乌的山顶与培肋舍特的平原，要占领厄弗辣因地和撒马黎雅地以及阿孟子民的基肋阿得。

†[当代]南方的以色列人要占领以扫山；在山麓一带的人要占领非利士，把以法莲和撒马利亚夺回；便雅悯人要占领基列。

†[新译]南地的人必占有以扫山，低地的人必占有非利士人之地；他们必占有以法莲的田野和撒玛利亚的田野；便雅悯人必占有基列。

†[Wlb]南土之人、将得以扫山、洼地之人、将得非利士地、其余将得以法莲、及撒玛利亚之田畴、便雅悯将得基列、

†[Xdv]犹大南边的人要占领以东；西边山脚下的人要攻取非利士。以色列人要拥有以法莲和撒马利亚的土地；便雅悯人要得基列。

†[Kjv]And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.

†[Nkjv]The South shall possess the mountains of Esau, And the Lowland shall possess Philistia. They shall possess the fields of Ephraim And the fields of Samaria. Benjamin shall possess Gilead.

†[BBE]And they will take the South, and the lowland, and the country of Ephraim, and Gilead, as their heritage.

†[GNT] "People from southern Judah will occupy Edom; those from the western foothills will capture Philistia. Israelites will possess the territory of Ephraim and Samaria; the people of Benjamin will take Gilead.

†[NIV]People from the Negev will occupy the mountains of Esau, and people from the foothills will possess the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess Gilead.

本会注释　　南地即犹大南部的干旱地带（见@书15:19@注释）。
　　高原的人 指犹大山区和沿岸平原之间的狭长山地。
　　撒玛利亚地 这里指的是土地的重新分配。犹大和便雅悯人占据了原属于十个支派的土地，无疑是因为“没有应许让长期悖逆，不肯悔改的十个支派，恢复先前在巴勒斯坦的势力”（《先知与君王》298页）。

俄1:20 在迦南人中被掳的以色列众人必得地直到撒勒法；在西法拉中被掳的耶路撒冷人必得南地的城邑。 (串)王上17:9-10|耶32:44

†[吕]以色列人流亡在哈腊（传统：这一大队的人。今参王下17：6译之）的必拥有（传统作关系代名词）腓尼基（希伯来文：迦南人）、直到撒勒法；耶路撒冷流亡在西法拉的人必拥有南地的城市。

†[思]这支充军在外的叵子民的军旅，要占领客纳罕人的土地，直到匝尔法特；流亡在色法辣特的耶路撒冷人，要占领南方的城邑。

†[当代]流亡在迦南的以色列人要占领撒勒法一带的土地；流亡在西法拉的耶路撒冷人也要回来占领南方的城镇。

†[新译]被掳到哈腊的以色列人，必占有迦南人的地，直到撒勒法；被掳到西法拉的耶路撒冷的人，要占有南地众城。

†[Wlb]以色列军旅之俘囚、在迦南人中者、将得其地、至于撒勒法、耶路撒冷之俘囚、在西法拉者、必得南土诸邑、

†[Xdv]北以色列的流亡军队要回来征服腓尼基，直到撒勒法。从耶路撒冷流亡到萨狄斯的人要占领犹大南部诸城。

†[Kjv]And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.

†[Nkjv]And the captives of this host of the children of Israel Shall possess the land of the Canaanites As far as Zarephath. The captives of Jerusalem who are in Sepharad Shall possess the cities of the South.

†[BBE]And those of the children of Israel who were the first to be taken away as prisoners, will have their heritage among the Canaanites as far as Zarephath; and those who were taken away from Jerusalem, who are in Sepharad, will have the towns of the South.

†[GNT] The army of exiles from northern Israel will return and conquer Phoenicia as far north as Zarephath. The exiles from Jerusalem who are in Sardis will capture the towns of southern Judah.

†[NIV]This company of Israelite exiles who are in Canaan will possess the land as far as Zarephath; the exiles from Jerusalem who are in Sepharad will possess the towns of the Negev.

本会注释　　撒勒法 腓尼基的沿海城市（见王上17:9）。在西顿南约8英里，推罗北约14英里。
　　西法拉 该地名仅在此提到，位置不明。它是耶路撒冷难民的居住地。有人认为它是指小亚细亚的撒狄，或玛代西南部的一个地方。

俄1:21 必有拯救者上到锡安山，审判以扫山；国度就归耶和华了。 (串)提前4:16雅5:20|诗22:28但2:44;7:14,27亚14:9路1:33启11:15;19:6

†[吕]必有拯救者上锡安山来统治以扫山，王位就归永恒主。

†[思]那时，获救者必上熙雍山，统治厄撒乌王；王权必归于上主。

†[当代]因为拯救者要登上锡安山，统治以东，那时，所有的国权都要归给主。

†[新译]必有拯救者登锡安山，审判以扫山，国权就属于耶和华了。

†[Wlb]将有救者、上锡安山而鞫以扫山、国则归于耶和华焉、

†[Xdv]得胜的耶路撒冷人要攻击以东，统治以东。上主要亲自作王。

†[Kjv]And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD's.

†[Nkjv]Then saviors shall come to Mount Zion To judge the mountains of Esau, And the kingdom shall be the LORD's.

†[BBE]And those who have been kept safe will come up from Mount Zion to be judges of the mountain of Esau; and the kingdom will be the Lord's.

†[GNT] The victorious men of Jerusalem will attack Edom and rule over it. And the Lord himself will be king."

†[NIV]Deliverers will go up on Mount Zion to govern the mountains of Esau. And the kingdom will be the Lord's.

本会注释　　拯救者 俄巴底亚用胜利的语气结束他的预言，保证锡安将完全得到救赎。这里把锡安山与以扫山，上帝的圣山与人类骄傲的山进行对照。“拯救者”可能指20节所提到来自被虏之地帮助耶路撒冷对付敌人的人。七十士译本译为：“得救的人从锡安山出来，对以扫山实施复仇。”
　　归耶和华了 这是俄巴底亚预言信息的高潮，也是人类历史记录的高潮。伟大宣告的日子快要到来：“世上的国成了我主和主基督的国；祂要作王，直到永永远远”（启11:15）。

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