弥迦书第2章

《圣经》弥迦书-第2章

弥2:1 祸哉，那些在床上图谋罪孽、造作奸恶的！天一发亮，因手有能力就行出来了。 (串)何7:6|诗36:4|创31:29

†[吕]有祸阿那些在床上图谋奸恶、暗中作坏事的！因为他们手中有权力、天一亮就实行出来。

†[思]祸哉，那些在床上筹划不义，图谋行恶的人！因为你们手中有能力，一到天亮，就去实行。

†[当代]夜里躺在床上筹划恶事、图谋不轨的人，你们有祸了！你们仗著自己的势力，天一亮便起来行恶。

†[新译]那些在床上图谋不义，并且行恶的人有祸了！因为他们的手有力量，天一亮，就作出来了。

†[Wlb]在床谋恶营邪、迨至黎明、以手有力而行之者、其人祸哉、

†[Xdv]惨啦，那些躺在床上图谋作恶的人！他们等着天亮，一有机会就做坏事。

†[Kjv]Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

†[Nkjv]Woe to those who devise iniquity, And work out evil on their beds! At morning light they practice it, Because it is in the power of their hand.

†[BBE]A curse on the designers of evil, working on their beds! in the morning light they do it, because it is in their power.

†[GNT] How terrible it will be for those who lie awake and plan evil! When morning comes, as soon as they have the chance, they do the evil they planned.

†[NIV]Woe to those who plan iniquity, to those who plot evil on their beds! At morning's light they carry it out because it is in their power to do it.

本会注释　　祸哉。弥迦在第1,2节，弥迦谴责对待穷人的不义和欺压。
　　那些在床上。即在夜间筹划第二天要做的事（见伯4:13；诗4:4；36:4）。这些恶人急于求成，“天一发亮”就要实行。
　　因手有能力。他们遵循的是“强权即是公理”的罪恶原则，一旦有了能力，就一定会滥用。七十士译本译为“因为他们没有向上帝举起他们的手”，可能是误解了对这里所用的希伯来语习语。“能力”（'el）常常译为“上帝”。但这个习语显然有“能力”的意思。关于该习语在其他地方的用法，见创31:29；申28:32；尼5:5；箴3:27节。

弥2:2 他们贪图田地就占据，贪图房屋便夺取；他们欺压人，霸占房屋和产业。 (串)赛5:8

†[吕]他们贪爱田地、就强夺，贪爱房屋、便夺取；他们欺压人和人的家属，才取人和人的产业。

†[思]他们想要田地，便去霸占；想要房屋，便去夺取：以暴力对付业主和他的家族，物主和他的产业。

†[当代]你们想得到田地，就去霸占别人所有的；想得到房屋，就用欺压的手段去夺取。

†[新译]他们要田地，就去抢夺；想要房屋，就去强取。他们欺压人和他的家眷，取人和人的产业。

†[Wlb]彼贪田亩而夺之、贪第宅而取之、且虐待其人与家、而据其业、

†[Xdv]他们要田地，就侵吞；要房屋，就霸占。没有一个人的家庭或财产是安全的。

†[Kjv]And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

†[Nkjv]They covet fields and take them by violence, Also houses, and seize them. So they oppress a man and his house, A man and his inheritance.

†[BBE]They have a desire for fields and take them by force; and for houses and take them away: they are cruel to a man and his family, even to a man and his heritage.

†[GNT] When they want fields, they seize them; when they want houses, they take them. No one's family or property is safe.

†[NIV]They covet fields and seize them, and houses, and take them. They defraud a man of his home, a fellowman of his inheritance.

本会注释　　他们对于属世的财富贪得无厌，甚至要用暴力去夺取（见王上21；赛5:8；何5:10；摩4:1）。古时，卖掉的土地要在禧年归还给原主（利25:10,28）。房地产不能转给其他支派（民36:7）。

弥2:3 所以耶和华如此说：我筹划灾祸降与这族；这祸在你们的颈项上不能解脱；你们也不能昂首而行，因为这时势是恶的。 (串)耶8:3|摩5:13弗5:16

†[吕]故此永恒主这么说：看吧，我在对这家族筹画负轭之苦楚，你们不能从其下缩回脖子，也不能昂首而行；因为这时势很险恶。

†[思]为此上主这样说：“看，我正在为这一家筹划灾祸，致令你们不能缩回你们的头颈，也不能挺身前行，因为那是一个灾祸的时刻。”

†[当代]所以，主说：我要以恶报恶，用灾难报应你们，管教你们，除去你们高傲自大的心。没有人可以阻止我这样做。

†[新译]因此耶和华这样说：看哪！我策划灾祸攻击这家族，你们无法缩起颈项避开这灾祸。你们不能昂首而行（“昂首而行”或译：“高视阔步”）；因为这是个灾难的时代。

†[Wlb]故耶和华曰、我必筹一灾祸、以罚斯族、尔不得脱于项、不得昂首而行、以此乃患难之时也、

†[Xdv]所以，上主这样说：“我计划要把灾难降在你们身上；你们无法逃避，你们再也不会昂首挺胸地走路，因为这是你们遭难的时候。

†[Kjv]Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.

†[Nkjv]Therefore thus says the LORD: "Behold, against this family I am devising disaster, From which you cannot remove your necks; Nor shall you walk haughtily, For this is an evil time.

†[BBE]For this cause the Lord has said, See, against this family I am purposing an evil from which you will not be able to take your necks away, and you will be weighted down by it; for it is an evil time.

†[GNT] And so the Lord says, "I am planning to bring disaster on you, and you will not be able to escape it. You are going to find yourselves in trouble, and then you will not walk so proudly any more.

†[NIV]Therefore, the Lord says: "I am planning disaster against this people, from which you cannot save yourselves. You will no longer walk proudly, for it will be a time of calamity.

本会注释　　我筹划。罪的结果就是漠视家庭关系。所以上帝要惩罚整个民族的家庭。正如他们图谋罪孽，上帝也要“筹划灾祸”。
　　在你们的颈项上。对他们的惩治就像沉重的苦轭，是他们所无法摆脱的。
　　昂首而行。压迫者骄傲将会降卑。
　　是恶的。或“将是恶的”。先知所说的是上帝将来对祂子民的惩罚。

弥2:4 到那日，必有人向你们提起悲惨的哀歌，讥刺说：我们全然败落了！耶和华将我们的分转归别人，何竟使这分离开我们？他将我们的田地分给悖逆的人。 (串)撒下1:17|弥1:15

†[吕]当那日必有人发表嘲弄歌来讥笑你们说，必有人唱起悲惨的哀歌，说：“我们澈底被毁灭了；我人民的业分、他竟转换给人了；他怎样从我手里挪去阿！他把我们的田地分给掳掠我们的人（传统：背道的人）了。”

†[思]在那一日，人要作诗讽刺你们，唱这悲惨的哀哥说：“我们完全被抢掠了，我人民的基业已被人瓜分了，再无人归还；我们的土地已分配给抢掠我们的人！”

†[当代]到那一天，仇敌要作诗讥讽你们，唱悲惨的哀歌说：‘我们完了，主把我们的产业交给别人，我们被赶离家园，田地也被人掠夺去了。’”

†[新译]到那日，必有人作歌讽刺你们，唱悲伤的哀歌，说：“我们彻底被毁灭了，我子民分内的产业，他竟转给别人了；他怎可从我这里挪去，把我们的田地分给掳掠我们的人（“分给掳掠我们的人”或译：“分给背道的人”）！”

†[Wlb]是日也、人将为尔作讽词、发悲惨之哀歌曰、我侪悉败、彼移我民之业、使其离我、以我田亩、分予悖逆之人、

†[Xdv]那时人家会作诗讽刺，用你们悲惨的经验来编挽歌。他们说：我们完全破产了！上主拿走了我们的地产，把田地交给抢掠我们的人（希伯来文是：叛逆的人）。”

†[Kjv]In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.

†[Nkjv]In that day one shall take up a proverb against you, And lament with a bitter lamentation, saying: "We are utterly destroyed! He has changed the heritage of my people; How He has removed it from me! To a turncoat He has divided our fields."'

†[BBE]In that day this saying will be said about you, and this song of grief will be made: The heritage of my people is measured out, and there is no one to give it back; those who have made us prisoners have taken our fields from us, and complete destruction h

†[GNT] When that time comes, people will use the story about you as an example of disaster, and they will sing this song of despair about your experience: We are completely ruined! The Lord has taken our land away And given it to those who took us captive."

†[NIV]In that day men will ridicule you; they will taunt you with this mournful song: 'We are utterly ruined; my people's possession is divided up. He takes it from me! He assigns our fields to traitors.' "

本会注释　　讥刺说。希伯来语是mashal ，可能指“嘲笑的歌”。“到那日”，就是上节所提到的恶时势，敌人将用以色列以前哀叹自己不幸的话来嘲弄她（见哈2:6）。敌人模仿受苦的犹太人的语气，讽刺曾经繁荣的以色列现在“全然败落”，变成荒凉的废墟。他们的遗产，就是“我们的分”被“分转归别人”。换句话说，上帝应许赐给亚伯拉罕后裔的迦南（见创13:14,15），将转交给他们的敌人。没有比重复他人哀叹自己不幸的话更具嘲弄性和的伤害性了。
　　悖逆的人。希伯来语是shobeb 。意为“背道”，或“悖逆者”。

弥2:5 所以在耶和华的会中，你必没有人拈阄拉准绳。 (串)申32:8,9

†[吕]因此在永恒主的大众中，你竟没有拈阄拉测量绳的人了。

†[思]因此，你们在上主的集会中，再没有拉绳测量和抽签的人。

†[当代]你们的疆界要由别人来划定，因为你们要被掳到别处去了。

†[新译]因此你在耶和华的会众中，必没有抽签拉准绳的人了。

†[Wlb]故在耶和华会中、掣签引绳者、尔中无一人焉、

†[Xdv]所以，当上主的子民收回土地的时候，你们谁都没份。

†[Kjv]Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.

†[Nkjv]Therefore you will have no one to determine boundaries by lot In the assembly of the LORD.

†[BBE]For this cause you will have no one to make the decision by the measuring line in the meeting of the Lord.

†[GNT] So then, when the time comes for the land to be given back to the Lord's people, there will be no share for any of you.

†[NIV]Therefore you will have no one in the assembly of the Lord to divide the land by lot.

本会注释　　不很清楚这话是谁说的，和对谁说的。这个句子不按照第4节的诗体结构，所以显然不是讽刺的继续。弥迦的话可能针对第1,2节中暴虐欺压的上层人士中一个不悔改的成员，也可能针对他们整体。弥迦告诉压迫者，由于他霸占了邻居的土地，在以色列中就再也没有他的份了。准绳是划分土地用的（见摩7:17）。

弥2:6 他们（或作：假先知）说：你们不可说预言；不可向这些人说预言，不住地羞辱我们。 (串)赛30:10摩2:12;7:16

†[吕]有人发神言说：“不可发神言；不不该发神言论到这些事；羞辱是不会赶上来的。”（本节意难确定）

†[思]他们讲说：“你们不要说预言。”“人不该预言这样的事，耻辱决不会来到我们身上！

†[当代]假先知说：“不要说这些不吉利的预言了，这是多么叫人丢脸啊！这些可怕的事是不会发生在我们的身上的！”

†[新译]有人预言说：“你们不要说预言；人不可预言这些事；羞耻不会临到我们。”

†[Wlb]彼云、尔曹勿言预言、勿道此事、侮辱之言、永不止息、

†[Xdv]民众对我怒喊：“不要向我们说教！不要宣讲不吉利的事！上帝不会使我们丢脸！

†[Kjv]Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.

†[Nkjv]"Do not prattle," you say to those who prophesy. So they shall not prophesy to you; They shall not return insult for insult.

†[BBE]Let not words like these be dropped, they say: Shame and the curse will not come to the family of Jacob!

†[GNT] The people preach at me and say, "Don't preach at us. Don't preach about all that. God is not going to disgrace us.

†[NIV]Do not prophesy," their prophets say. "Do not prophesy about these things; disgrace will not overtake us."

本会注释　　这一节意义含糊，有多种解法。直译是“他们预言说，你们不可说预言，不要说有关这些事的预言。不要让羞辱回来”。这些话似乎是弥迦所责备的人提出来的抗议。

弥2:7 雅各家啊，岂可说耶和华的心不忍耐吗（或作：心肠狭窄吗）？这些事是他所行的吗？我耶和华的言语岂不是与行动正直的人有益吗？

†[吕]雅各家阿，是不是可以说：永恒主心里着急、不能忍耐呢？或是说这是他所作事的作风呢？他的话（传统：我的话）岂不是对行为正直的人有益的么？

†[思]雅各伯的家岂是可诅咒的？上主的气量岂能变为狭小？难道这是他的作风？他的话岂不是有益于以色列子民？”

†[当代]雅各家啊，你怎能说主不够忍耐而向你发怒呢？难道这是祂的作风吗？不，祂的警告是为了你的好处，叫你回头走正路。

†[新译]雅各家啊！人怎可说：“耶和华的心着急，不能忍耐呢？这些是他的作为吗？”我耶和华的话对行事正直的人不是有益的吗？

†[Wlb]雅各家欤、岂可曰耶和华之神褊急乎、此事岂彼所为、我言非有益于正行者乎、

†[Xdv]难道以色列人会受咒诅吗？上主已经不耐烦了吗？他真的会做这种事吗？他（希伯来文是：我）对行为正直的人不说仁慈的话吗？”

†[Kjv]O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?

†[Nkjv]You who are named the house of Jacob: "Is the Spirit of the LORD restricted? Are these His doings? Do not My words do good To him who walks uprightly?

†[BBE]Is the Lord quickly made angry? are these his doings? do not his words do good to his people Israel?

†[GNT] Do you think the people of Israel are under a curse? Has the Lord lost his patience? Would he really do such things? Doesn't he speak kindly to those who do right?"

†[NIV]Should it be said, O house of Jacob: "Is the Spirit of the Lord angry? Does he do such things?" "Do not my words do good to him whose ways are upright?

本会注释　　雅各家啊。弥迦斥责说话的人（第6节），歪曲了上帝的精神。
　　不忍耐。直译是“缩短”。该词与“心灵”联系，就表示“不耐心”。在这里先知斥责那些指控上帝没有耐心，威胁祂子民的人。其实并非如此，因为上帝长期容忍了以色列人。但是如果人犯了罪，就会自食其果（出34:6,7）。
　　祂所行的。惩治和刑罚不是上帝的本意（诗103:8-14；结18:25-32）。祂是慈爱的上帝，乐于施恩。对祂来说，惩罚是一件“非常的工”和“奇异的事”，因为这有悖于祂的本性（赛28:21；耶31:20；哀3:32,33；约壹4:7,8）。弥迦说我们受惩罚是咎由自取，责任不在上帝的（结33:11）。由此可见，罪人的处罚是自己带来的（见《善恶之争》第36、37页）。正如太阳不对不透明物体的阴影负责，上帝也不对罪人的罪孽负责（见雅1:13-15）。
　　有益。上帝的话是良善的，会给顺从的人带来福气的（申7:9-11；诗18:25,26；25:10；103:17,18；罗7:12；11:22）。

弥2:8 然而，近来我的民兴起如仇敌，从那些安然经过不愿打仗之人身上剥去外衣。

†[吕]但是你们却起来攻击我人民（传统：但是昨日我人民举起来）、看为仇敌；你们竟从和平人身上剥去外衣（传统：你从一件衣服上剥去外衣），从那些坦然无疑而经过、不愿争战的人身上、剥去外衣。

†[思]“但是你们正像敌人一样，起来攻击我的人民，因为你们向没有短衣的人索取长袍，向平安走路的人索取战利品。

†[当代]主又说：“我的子民刚才起来与我为敌。你们乘人不备，加以攻击，夺去平平安安过路的同胞的外衣。

†[新译]你们却像仇敌一样，起来攻击我的子民（“你们却像仇敌一样，起来攻击我的子民”或译：“然而，我的子民竟兴起来像仇敌一样”）；你们竟从安详过路的人身上剥去衣服，从不愿作战的人身上剥去外衣。

†[Wlb]迩来我民兴起若敌、有人安然而行、不好战鬬、彼乃夺其外服、祇留里衣、

†[Xdv]上主回答：“你们像敌人一样攻击我的子民。军人从战场回到家里，以为可以在那里安居；你们却等在那里，从背后偷走他们的外衣。

†[Kjv]Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.

†[Nkjv]"Lately My people have risen up as an enemy-- You pull off the robe with the garment From those who trust you, as they pass by, Like men returned from war.

†[BBE]As for you, you have become haters of those who were at peace with you: you take the clothing of those who go by without fear, and make them prisoners of war.

†[GNT] The Lord replies, "You attack my people like enemies. Men return from battle, thinking they are safe at home, but there you are, waiting to steal the coats off their backs.

†[NIV]Lately my people have risen up like an enemy. You strip off the rich robe from those who pass by without a care, like men returning from battle.

本会注释　　然而，近来。直译是“昨天”。这句话意义不明。
　　如仇敌。是对上层阶级的指责。他们待平民“如仇敌”，进行抢劫和掠夺。虽然他们背道而有罪，但上帝凭着祂永久不变的爱，仍称以色列为“我的民”（见赛49:14-16；约1:11）。
　　不愿打仗。上层阶级的人剥去和平百姓的外衣。
　　外衣。希伯来语是salmah ，这种外衣在睡觉时是用来遮体的。债权人不可在晚上扣留债务人的外衣（见@出22:26@注释）。

弥2:9 你们将我民中的妇人从安乐家中赶出，又将我的荣耀从她们的小孩子尽行夺去。

†[吕]我人民间的妇女、你们给赶出、离开他们雅的家中；我视为‘尊荣’的人、你们给夺取、永远离开他们的小孩。

†[思]你们驱逐我人民的妇女离开她们的快乐家庭，从她们的婴儿身上，永远夺去我的光荣。

†[当代]你们把妇女逐出自己的家园，又剥夺我赐给她们的子女的权利。

†[新译]你们把我民中的妇女赶逐，离开欢乐的家园；你们把我的尊荣，从她们的婴孩身上夺去，直到永远。

†[Wlb]尔逐我民妇、离其安宅、永夺我荣于其幼稚、

†[Xdv]你们把我子民中的妇女从她们所爱的家庭赶出去，并且永远抢走了我赐给她们儿女的福泽。

†[Kjv]The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.

†[Nkjv]The women of My people you cast out From their pleasant houses; From their children You have taken away My glory forever.

†[BBE]The women of my people you have been driving away from their dearly loved children; from their young ones you are taking my glory for ever.

†[GNT] You drive the women of my people out of the homes they love, and you have robbed their children of my blessings forever.

†[NIV]You drive the women of my people from their pleasant homes. You take away my blessing from their children forever.

本会注释　　妇人。可能指应受保护的寡妇（见赛10:2）。
　　赶出。希伯来语是garash 。该动词还出现在创3:24中。
　　我的荣耀。由于贫困和无知而剥夺了孩子们的福气，或者把他们卖为奴隶，剥夺了上帝赐给他们的自由。

弥2:10 你们起来去吧！这不是你们安息之所；因为污秽使人（或作：地）毁灭，而且大大毁灭。 (串)申12:9|利18:25,28耶3:2

†[吕]起来，去吧！因为这不是个安居之地；为了‘不洁净’的缘故你们必被毁灭（传统：它必毁灭），惨重的毁灭。

†[思]你们起来走吧！因为这不是你们安息之所。为了不懂，这地必要遭受不可挽救的毁灭。”

†[当代]起来，走开吧！你们的恶行已经把这地完全毁灭了。这里不再是你们的安居之所了！

†[新译]起来，走吧！这不是你们安息之地；你们因为不洁净的缘故，必被毁灭，是不可挽救的毁灭。

†[Wlb]尔起而往、此非尔安息之所、污秽必败坏之、其败坏甚矣、

†[Xdv]起来！逃吧！这里不再是安居乐业的地方了！你们的罪恶招来这地方的大毁灭。

†[Kjv]Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.

†[Nkjv]"Arise and depart, For this is not your rest; Because it is defiled, it shall destroy, Yes, with utter destruction.

†[BBE]Up! and go; for this is not your rest: because it has been made unclean, the destruction ordered will come on you.

†[GNT] Get up and go; there is no safety here any more. Your sins have doomed this place to destruction.

†[NIV]Get up, go away! For this is not your resting place, because it is defiled, it is ruined, beyond all remedy.

本会注释　　去吧。压迫者要从他们的土地上被赶出去，正如他们先前驱赶其它人。
　　你们安息之所。即迦南地（申12:9；诗95:10,11）。
　　污秽。因着他们的罪（见利18:25,27）。
　　使人（或作地）毁灭。原文意义含糊。可能指因居民被驱逐而荒废的土地，也可能指消灭玷污人的污秽。

弥2:11 若有人心存虚假，用谎言说：我要向你们预言得清酒和浓酒。那人就必作这民的先知。 (串)结13:3

†[吕]假使有人以虚假的作风往来而撒谎说：“我要向你们发神言讲论酒和浓酒的题目（或译：我要为了酒和浓酒的代价而向你们发神言）”，这种人便可以做这人民的神言人了！

†[思]假若有人随从虚妄而撒谎说：“我要对你预言清酒和醇酒。”这人必可作这民族的先知。

†[当代]倘若有人心存虚伪，撒谎说：‘我要跟你们畅谈有关美酒佳酿的事。’他就必定成为你们所喜欢的先知了。”

†[新译]若有人随从虚假的心，撒谎说：“我要向你们说清酒和烈酒的预言。”那人就是这民的预言家了。

†[Wlb]如人从虚伪、尚诳言、曰、我论清酒醇醪、向尔预言、彼则可为斯民之先知焉、

†[Xdv]“如果有人到处撒谎说：‘我预言你们会有喝不完的淡酒和浓酒，’他会成为民众所喜爱的先知。

†[Kjv]If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

†[Nkjv]If a man should walk in a false spirit And speak a lie, saying, "I will prophesy to you of wine and drink,' Even he would be the prattler of this people.

†[BBE]If a man came with a false spirit of deceit, saying, I will be a prophet to you of wine and strong drink: he would be the sort of prophet for this people.

†[GNT] "These people want the kind of prophet who goes around full of lies and deceit and says, "I prophesy that wine and liquor will flow for you.'

†[NIV]If a liar and deceiver comes and says, 'I will prophesy for you plenty of wine and beer,' he would be just the prophet for this people!

本会注释　　若有人。上帝子民中间的罪人，因着自己的罪孽，不喜欢斥责他们过犯的人。那些放任和纵容罪恶，说悦耳的假预言的人，倒成为受欢迎的先知（见耶14:13-15；23:25-27；结13:1-7）。
　　心。希伯来语是ruach ，也可指“风”。故有人译成“若有人走来走去，放出风声，说出谎言”（英RSV版）。
　　我要向你们预言。没有比披着上帝圣言外衣的假道更能误导相信的人了（太7:15；参弥15:7-9）。
　　清酒。这些假先知承诺物质的繁荣和肉体的快乐。

弥2:12 雅各家啊，我必要聚集你们，必要招聚以色列剩下的人，安置在一处，如波斯拉的羊，又如草场上的羊群；因为人数众多就必大大喧哗。 (串)弥4:6,7|耶31:10|结36:37

†[吕]雅各家阿，我一定要聚集你们所有的人，我断然要招聚以色列余剩之民；我必将他们安置在一处、像羊在羊圈里（传统：‘波斯拉’今改点母音译之），像草群在草场上：都嘈嘈杂杂、充满着人。

†[思]我必要聚集雅各伯全民众，我必要集合以色列的遗民，使他们合并在一处，有如羊栏的绵羊，有如牧场上的羊群，不再怕任何人。

†[当代]“以色列啊，我要招集你的遗民，安置在一个地方，就好像招聚牧场上的羊一样。他们一拥而来，人数众多，熙熙攘攘的，是多么热闹啊。”

†[新译]雅各家啊！我必召集你们所有的人，聚集以色列的余民；我要把他们安置在一起，像羊在羊圈里，像群羊远离了人，在草场上喧哗。

†[Wlb]雅各欤、我必集尔众、亦必聚以色列之遗民、置于一所、若牢中之羊、场内之群、因人众多、其声哗然、

†[Xdv]“以色列的残存之民哪，我要把你们集合在一起；我要把你们集合起来，像牧羊人把羊群带回羊圈。你们的土地会再一次人丁兴旺，像牧场上有繁多的羊群。”

†[Kjv]I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.

†[Nkjv]"I will surely assemble all of you, O Jacob, I will surely gather the remnant of Israel; I will put them together like sheep of the fold, Like a flock in the midst of their pasture; They shall make a loud noise because of so many people.

†[BBE]I will certainly make all of you, O Jacob, come together; I will get together the rest of Israel; I will put them together like the sheep in their circle: like a flock in their green field; they will be full of the noise of men.

†[GNT] "But I will gather you together, all you people of Israel that are left. I will bring you together like sheep returning to the fold. Like a pasture full of sheep, your land will once again be filled with many people."

†[NIV]I will surely gather all of you, O Jacob; I will surely bring together the remnant of Israel. I will bring them together like sheep in a pen, like a flock in its pasture; the place will throng with people.

本会注释　　雅各家啊。即所有剩下的人。虽然上帝愿意让所有自称为的祂子民的人“得救”（提前2:3,4；参提多2:11；彼后3:9），但只有少数真心抛弃罪恶，行走公义道路的“剩下的人”才会得救（见赛10:20-22；耶31:7,8；结34:11-16；番3:12,13）。按照上帝的恩典“被召的人多”，但是因为人怙恶不悛，“选上的人少”（太22:14；参照太7:13,14）。
　　必要聚集。弥迦将注意力从行走罪路的多数同胞转到了少数剩下的人身上。他们将会承受被掳后复兴和得救的应许。弥迦就是这样否认了假先知们的一再指控，说他专门传灾祸和苦难的预言。他以先知的乐观远见预言，经过流亡以后，事奉上帝的人将会享受欢乐的未来。
　　波斯拉。以东有一座城市叫波斯拉（创36:33；参赛63:1）；摩押也有一座城市叫波斯拉（耶48:24）。但都与本节不符。改变一下元音（见本书卷一25,26页），就可以译为：“在草场上”，符合希伯来语上下文的平行结构。
　　草场。改变元音就成了“牧场”。
　　大大喧哗。说明余民合起来人数众多。

弥2:13 开路的（或作：破城的）在他们前面上去；他们直闯过城门，从城门出去。他们的王在前面行；耶和华引导他们。 (串)赛52:12|何3:5

†[吕]那冲破缺口者必在他们前面上去；他们必冲破缺口、闯过城门，从城门出去；他们的王领他们在前面过去，永恒主引导他们在前头行。

†[思]开路者走在他们前面开道；他走在前面，众人随他穿门而过；他们的君王走在他们们前面，上主亲作他们的响导。

†[当代]主上帝为他们开路，引领他们冲出敌人的城门。他们的王走在他们的前面，主亲自作他们的向导。

†[新译]开路的人领先上去；他们开路，闯门进入，又从门里出来；他们的王在他们面前走过，耶和华领导他们。

†[Wlb]辟路者前往、众乃冲至邑门、自邑门而出、其王先之而行、耶和华导于其前、

†[Xdv]上帝要为他们开路，带他们离开流亡的地方。他们要冲出城门，重新得到自由。他们的君王，就是上主，会亲自带他们出来。

†[Kjv]The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

†[Nkjv]The one who breaks open will come up before them; They will break out, Pass through the gate, And go out by it; Their king will pass before them, With the LORD at their head."

†[BBE]The opener of the way will go up before them: forcing their way out they will go on to the doorway and out through it: their king will go on before them, and the Lord at their head.

†[GNT] God will open the way for them and lead them out of exile. They will break out of the city gates and go free. Their king, the Lord himself, will lead them out.

†[NIV]One who breaks open the way will go up before them; they will break through the gate and go out. Their king will pass through before them, the Lord at their head."

本会注释　　开路的（或作破城的）。希伯来语是paras （“造成缺口”、“突破”）。这个平行句指出耶和华在祂百姓面前打败一切敌人。
　　直闯过。或“突破”。俘虏跟随他们的领袖，“从城门出去”，离开流亡之地。
　　他们的王。曾带领自己的子民摆脱埃及的奴役，后来又把他们从囚掳中解救出来的同一位上帝，不久将会把赎民从罪恶世界的奴役中拯救出来。

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