民数记第27章

《圣经》民数记-第27章

民27:1 属约瑟的儿子玛拿西的各族，有玛拿西的玄孙，玛吉的曾孙，基列的孙子，希弗的儿子西罗非哈的女儿，名叫玛拉、挪阿、曷拉、密迦、得撒。她们前来， (串)民26:33;36:11书17:3

†[吕]属约瑟的儿子玛拿西的家族、有玛拿西的元孙、玛吉的曾孙、基列的孙子、希弗的儿子西罗非哈的女儿、名叫玛拉、挪阿、曷拉、密迦、得撒的：她们走近前来，

†[思]那时，若瑟的儿子默纳协家族内，责罗斐哈得的女儿们前来，──责罗斐得是赫斐尔的儿子，赫斐尔是基肋阿得的儿子，基肋阿得是玛基尔的儿子，玛基尔是默纳协的儿子；她们的名字是玛赫拉、诺阿、曷革拉、米耳加和提尔匝。

†[当代]约瑟的儿子玛拿西的玄孙、玛吉的曾孙、基列的孙儿、希弗的儿子西罗非哈有几个女儿，她们的名字是玛拉、挪阿、曷拉、密迦和得撒。

†[新译]属约瑟的儿子玛拿西的各家族，有玛拿西的玄孙、玛吉的曾孙、基列的孙子、希弗的儿子西罗非哈的女儿，名叫玛拉、挪阿、曷拉、密迦、得撒；她们前来，

†[Wlb]约瑟子玛拿西族、玛拿西元孙、玛吉曾孙、基列孙、希弗子西罗非哈之女玛拉、挪阿、曷拉、密迦、得撒、

†[Xdv]西罗非哈的女儿们有玛拉、挪阿、曷拉、密迦、得撒。西罗非哈的父亲是希弗；希弗的父亲是基列；基列的父亲是玛吉；玛吉的父亲是玛拿西；玛拿西的父亲是约瑟。

†[Kjv]Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

†[Nkjv]Then came the daughters of Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph; and these were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

†[BBE]Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph, came forward: their names are Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

†[GNT] Mahlah, Noah, Hoglah, Milcah, and Tirzah were the daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, son of Joseph.

†[NIV]The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milcah and Tirzah. They approached

本会注释　　西罗非哈的女儿。在民26:33中首次提到。这里再次提到是与产业分配的律例有关（见书17:3）。
　　约瑟的儿子。西罗非哈的女儿们把她们的家系追溯到约瑟，寻求从她们先祖所爱慕和希望安葬的地方获得一份产业（创50:25）。
　　玛拉。哈摩利吉的女儿（代上7:18）。
　　挪阿。参一地名挪阿（书19:13）。
　　曷拉。书15:6提到一个名叫伯曷拉的城镇。
　　密迦。另一个密迦是哈兰的女儿，拿鹤的妻子（创11:27-29）。
　　得撒。也是地名。巴沙及其继承者在位时是以色列国的首都（王上15:21）。当城镇名同时也是人名时，我们很自然推测它与这个人或其后代有某种联系。他们要么是该城的建造者，要么是该城的拥有者。

民27:2 站在会幕门口，在摩西和祭司以利亚撒，并众首领与全会众面前，说： (串)民9:6书17:4

†[吕]站在会棚出入处、在摩西和祭司以利亚撒跟众首领和全会众面前，说：

†[思]她们站在梅瑟、大司祭厄肋阿匝尔、众领袖和全会众前，即会幕门口说：

†[当代]有一天，她们来站在会幕前面向摩西、以利亚撒祭司、众领袖和全会众说：

†[新译]站在会幕门口，在摩西和以利亚撒祭司、众领袖和全体会众面前，说：

†[Wlb]俱至会幕门、立于摩西与祭司以利亚撒、及会长会众之前曰、

†[Xdv]西罗非哈的五个女儿到上主的圣幕门口，站在摩西和祭司以利亚撒，以及各领袖和全体会众面前，对他们说：

†[Kjv]And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,

†[Nkjv]And they stood before Moses, before Eleazar the priest, and before the leaders and all the congregation, by the doorway of the tabernacle of meeting, saying:

†[BBE]They came before Moses and Eleazar the priest and the chiefs and all the people at the door of the Tent of meeting, and said,

†[GNT] They went and stood before Moses, Eleazar the priest, the leaders, and the whole community at the entrance of the Tent of the Lord's presence and said,

†[NIV]the entrance to the Tent of Meeting and stood before Moses, Eleazar the priest, the leaders and the whole assembly, and said,

本会注释　　摩西、以利亚撒和众首领显然习惯于在会幕门口组成一个评审团（出18:25,26）。这意味着必要时摩西可以很方便地到上帝面前求教。

民27:3 “我们的父亲死在旷野。他不与可拉同党聚集攻击耶和华，是在自己罪中死的；他也没有儿子。 (串)民14:35;26:64,65|民16:1,2|结18:4

†[吕]“我们的父亲死在旷野，他却不是在那聚集来攻击永恒主的那一党人之中、不在可拉一党的人中间；他是在自己的罪中死的；他却没有儿子。

†[思]“我们的父亲死在旷野，但他并不是科辣黑党派中，结党反抗上主的党徒，他只是因自已的罪死了，没有留下儿子。

†[当代]“我们的父亲死在荒野，他并没有跟可拉一起违抗主，他是因为自己的罪而死的，他却没有留下儿子；

†[新译]“我们的父亲死在旷野，他并不是在那聚集攻击耶和华的人之中，不属可拉一党的人；他死在自己的罪中，只是他没有儿子。

†[Wlb]我父死于旷野、不在可拉党中、集攻耶和华、第为己罪而死、而无子嗣、

†[Xdv]“我们的父亲死在旷野，没有儿子。他没有跟背叛上主的可拉一伙。他死，是因为自己的罪。

†[Kjv]Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.

†[Nkjv]"Our father died in the wilderness; but he was not in the company of those who gathered together against the LORD, in company with Korah, but he died in his own sin; and he had no sons.

†[BBE]Death overtook our father in the waste land; he was not among those who were banded together with Korah against the Lord; but death came to him in his sin; and he had no sons.

†[GNT] "Our father died in the wilderness without leaving any sons. He was not among the followers of Korah, who rebelled against the Lord; he died because of his own sin.

†[NIV]Our father died in the desert. He was not among Korah's followers, who banded together against the Lord , but he died for his own sin and left no sons.

本会注释　　我们的父亲死在。也许姊妹们拟了一份诉状要在评审团前宣读。她们首先提醒大家注意到她们的父亲包括在民26:64,65所提到的人中间，就是出埃及时已经满20岁的人。
　　不与……同党。她们的父亲西罗非哈是玛拿西人。说他们当时没有与可拉同党，说明各支派都有人参加那次叛乱。由于她们的父亲没有在那次激怒上帝（民16:11），女儿们觉得自己应该得到一份产业。
　　是在自己罪中死的。就是人人都有的个人孽罪，而不是公然蔑视上帝或故意的疏忽。儿女决不能为父亲的过错承担责任（民16:27-30；结18:20）。
　　他也没有儿子。女儿是合法的子女，应该分得一份产业。参没有儿子的押沙龙的事例（撒下18:18）。如果没有进一步的规定，她们家族的名分和谱系就会消失。即或她们结婚生子延续她们家族的名分，她们也没有财产可以传给儿子们。

民27:4 为什么因我们的父亲没有儿子就把他的名从他族中除掉呢？求你们在我们父亲的弟兄中分给我们产业。” (串)书17:4

†[吕]为什么因我们的父亲没有儿子、就把他的名从他的家族中减去呢？请在我们父亲的族弟兄中将地产分给我们吧。”

†[思]为什么让我们父亲的名字，因为没有儿子，就由本族中消灭？让我们在我们父亲的兄弟中，也分得一份产业。”

†[当代]然而，虽然他没有儿子，但为什么要把他的名字从族中除掉呢？请你们在我们的叔伯之中给我们一分产业吧。”

†[新译]为什么因为我们的父亲没有儿子，就把他的名从他的家族中除掉呢？求你在我们父亲的兄弟中，给我们产业。”

†[Wlb]何因无子、而删其名、绝于谱系、请在叔伯之中、以产予我、

†[Xdv]难道因为我们父亲没有儿子，就从以色列中把他的名字除掉吗？请让我们在父亲的亲属中分得一份产业。”

†[Kjv]Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.

†[Nkjv]Why should the name of our father be removed from among his family because he had no son? Give us a possession among our father's brothers."

†[BBE]Why is the name of our father to be taken away from among his family, because he had no son? Give us a heritage among our father's brothers.

†[GNT] Just because he had no sons, why should our father's name disappear from Israel? Give us property among our father's relatives."

†[NIV]Why should our father's name disappear from his clan because he had no son? Give us property among our father's relatives."

本会注释　　她们请求能同玛拿西的其他后代一起承受土地。这样，她们父亲的名字就能延续下去──她们的一个儿子取了母亲之祖父希弗的名字（第1节）。这样的通则后来被采纳了（申25:6）。

民27:5 于是，摩西将她们的案件呈到耶和华面前。 (串)出18:19

†[吕]于是摩西将她们的案件呈到永恒主面前。

†[思]梅瑟就将她们的案件呈到上主面前；

†[当代]摩西就把她们这件事呈到主面前。

†[新译]于是摩西就把她们的案件呈到耶和华面前。

†[Wlb]摩西以其事呈于耶和华、

†[Xdv]摩西向上主陈明她们的案件。

†[Kjv]And Moses brought their cause before the LORD.

†[Nkjv]So Moses brought their case before the LORD.

†[BBE]So Moses put their cause before the Lord.

†[GNT] Moses presented their case to the Lord,

†[NIV]So Moses brought their case before the Lord

本会注释　　所召集的评审团所作的决定解决不了这个问题。摩西又不愿独自作决定。他就把这件事提交给上帝，就象他多次得到的吩咐那样（出25:22；民7:89）。

民27:6 耶和华晓谕摩西说：

†[吕]永恒主对摩西说：

†[思]上主训示梅瑟说：

†[当代]主吩咐摩西说：“西罗非哈的女儿说得对。你一定要在她们叔伯的土地中分地给她们，把她们父亲的产业归给她们。

†[新译]耶和华对摩西说：

†[Wlb]耶和华谕摩西曰、

†[Xdv]上主对他说：

†[Kjv]And the LORD spake unto Moses, saying,

†[Nkjv]And the LORD spoke to Moses, saying:

†[BBE]And the Lord said to Moses,

†[GNT] and the Lord said to him,

†[NIV]and the Lord said to him,

民27:7 “西罗非哈的女儿说得有理。你定要在她们父亲的弟兄中，把地分给她们为业；要将她们父亲的产业归给她们。 (串)民36:5|民36:2

†[吕]“西罗非哈的女儿说得有理；你一定要在她们父亲的族弟兄中把地业分给她们为业，要将她们父亲的产业传给她们。

†[思]“责罗斐哈得的女儿们说得有理；你应在她们父亲兄弟中分给她们一份产业，将她们父亲的产业转让给她们。

†[当代]－

†[新译]“西罗非哈的女儿说得有理，你一定要在她们父亲的兄弟中，给她们产业，要把她们父亲的产业给她们。

†[Wlb]西罗非哈女之言是也、必以其父之产归之、俾在叔伯中有其恒业、

†[Xdv]“西罗非哈的女儿们所要求的是对的。你要从她们父亲的亲属中把产业分给她们，让她们继承父亲的产业。

†[Kjv]The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.

†[Nkjv]"The daughters of Zelophehad speak what is right; you shall surely give them a possession of inheritance among their father's brothers, and cause the inheritance of their father to pass to them.

†[BBE]What the daughters of Zelophehad say is right: certainly you are to give them a heritage among their father's brothers: and let the property which would have been their father's go to them.

†[GNT] "What the daughters of Zelophehad request is right; give them property among their father's relatives. Let his inheritance pass on to them.

†[NIV]What Zelophehad's daughters are saying is right. You must certainly give them property as an inheritance among their father's relatives and turn their father's inheritance over to them.

本会注释　　说得有理。耶和华认可了西罗非哈女儿们的理由。进入迦南地之后，这个案子再次提起（书17:3-6）。
　　分给她们。希伯来语是阳性，指将来的子孙。女儿们被视为她们预期之儿子的代表。
　　她们父亲的产业。女儿们代替了已故的父亲，继承了他那一部分产业。在分配迦南土地的时候，她们提出了自己的要求，得到了她们父亲的分额（书17:2,3）。

民27:8 你也要晓谕以色列人说：‘人若死了没有儿子，就要把他的产业归给他的女儿。

†[吕]要告诉以色列人说：‘人若死了没有儿子，你们就要把他的产业传给他的女儿。

†[思]并且你应训示以色列子民说：一个人死了，若没有儿子，你们应将他的产业转让给他的女儿；

†[当代]你也要吩咐以色列人：‘一个人死了，如果没有儿子，就由女儿继承产业；

†[新译]你也要告诉以色列人说：‘一个人死时，如果没有儿子，就要使他的产业归给他的女儿。

†[Wlb]尔告以色列族云、如人死而无子、就必归其业于女、

†[Xdv]你要告诉以色列人，如果有人死了，没有儿子，他的女儿可以继承他的产业。

†[Kjv]And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

†[Nkjv]And you shall speak to the children of Israel, saying: "If a man dies and has no son, then you shall cause his inheritance to pass to his daughter.

†[BBE]And say to the children of Israel, If a man has no son at the time of his death, let his heritage go to his daughter.

†[GNT] Tell the people of Israel that whenever a man dies without leaving a son, his daughter is to inherit his property.

†[NIV]Say to the Israelites, 'If a man dies and leaves no son, turn his inheritance over to his daughter.

本会注释　　这个案件被当作一个案例，并拟订了一个正式的法规以应付将来类似的情况。

民27:9 他若没有女儿，就要把他的产业给他的弟兄。

†[吕]他若没有女儿，你们就要把他的产业给他的弟兄。

†[思]如果连女儿也没有，应将他的产业分给他的兄弟们。

†[当代]如果他也没有女儿，就由他的兄弟来继承；

†[新译]如果他没有女儿，就要把他的产业给他的兄弟。

†[Wlb]无女则归诸兄弟、

†[Xdv]如果他没有女儿，就由他的兄弟继承；

†[Kjv]And if he have no daughter, then ye shall give his inheritance unto his brethren.

†[Nkjv]If he has no daughter, then you shall give his inheritance to his brothers.

†[BBE]And if he has no daughter, then give his heritage to his brothers.

†[GNT] If he has no daughter, his brothers are to inherit it.

†[NIV]If he has no daughter, give his inheritance to his brothers.

本会注释　　第9-11节是针对依据西罗非哈女儿案例的继承法所作的正式修正声明。弟兄之间财产的纠纷会造成很大的伤害（路12:13）。

民27:10 他若没有弟兄，就要把他的产业给他父亲的弟兄。

†[吕]他若没有弟兄，你们就要把他的产业给他父亲的弟兄。

†[思]如果连一个兄弟也没有，应将他的产业分给他父亲的兄弟们。

†[当代]如果他没有兄弟，就让他父亲的兄弟继承；

†[新译]如果他没有兄弟，就要把他的产业给他父系的兄弟。

†[Wlb]无兄弟则归诸叔伯、

†[Xdv]如果他没有兄弟，就由他的叔伯继承；

†[Kjv]And if he have no brethren, then ye shall give his inheritance unto his father's brethren.

†[Nkjv]If he has no brothers, then you shall give his inheritance to his father's brothers.

†[BBE]And if he has no brothers, then give his heritage to his father's brothers.

†[GNT] If he has no brothers, his father's brothers are to inherit it.

†[NIV]If he has no brothers, give his inheritance to his father's brothers.

民27:11 他父亲若没有弟兄，就要把他的产业给他族中最近的亲属，他便要得为业。’这要作以色列人的律例典章，是照耶和华吩咐摩西的。” (串)得4:3-6耶32:6-9|民35:29

†[吕]他父亲若没有弟兄，你们就要把他的产业给他家族中最近的骨肉亲，那人便可以得它以为业。这要做以色列人典章的条例，照永恒主所吩咐摩西的。

†[思]如果他的父亲也没有兄弟，应将他的产业分给他家族中与他最近的亲属，他应继承遗产：这是以色列子民当守的法令，如上主对梅瑟所吩咐的。”

†[当代]如果他父亲也没有兄弟，就让他族中最亲近的人来继承。这是主吩咐摩西颁布给以色列人的规例。’”

†[新译]如果他父亲没有兄弟，你们就要把他的产业给他家族中最近的亲属，那人就要得他的产业。这要作以色列人的律例、典章，是照着耶和华吩咐摩西的。’”

†[Wlb]无叔伯则归诸近亲、为以色列族之典章律例、循耶和华所谕摩西之命、

†[Xdv]如果他连兄弟叔伯都没有，那么他的近亲就可继承他的产业。这要成为以色列人的法律。我是上主；我这样命令你了。”

†[Kjv]And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

†[Nkjv]And if his father has no brothers, then you shall give his inheritance to the relative closest to him in his family, and he shall possess it."' And it shall be to the children of Israel a statute of judgment, just as the LORD commanded Moses.

†[BBE]And if his father has no brothers, then give it to his nearest relation in the family, as his heritage: this is to be a decision made by law for the children of Israel, as the Lord gave orders to Moses.

†[GNT] If he has no brothers or uncles, then his nearest relative is to inherit it and hold it as his own property. The people of Israel are to observe this as a legal requirement, just as I, the Lord, have commanded you."

†[NIV]If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to be a legal requirement for the Israelites, as the Lord commanded Moses.' "

民27:12 耶和华对摩西说：“你上这亚巴琳山，观看我所赐给以色列人的地。 (串)申32:49民21:11;33:44申3:27;34:1

†[吕]永恒主对摩西说：“你要上这亚巴琳山，看我所赐给以色列人的地。

†[思]上主对梅瑟说：“你上这座阿巴陵山上去，看一看我赐给以色列子民的地方。

†[当代]主对摩西说：“你到亚巴琳山上去，看看我赐给以色列人的土地吧。

†[新译]耶和华吩咐摩西说：“你要上这亚巴琳山去，看看我赐给以色列人的地。

†[Wlb]耶和华谕摩西曰、尔陟亚巴琳山、观我所赐以色列族之地、

†[Xdv]上主对摩西说：“你要上亚巴琳山，遥望我要赐给以色列人的土地。

†[Kjv]And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.

†[Nkjv]Now the LORD said to Moses: "Go up into this Mount Abarim, and see the land which I have given to the children of Israel.

†[BBE]And the Lord said to Moses, Go up into this mountain of Abarim so that you may see the land which I have given to the children of Israel.

†[GNT] The Lord said to Moses, "Go up the Abarim Mountains and look out over the land that I am giving to the Israelites.

†[NIV]Then the Lord said to Moses, "Go up this mountain in the Abarim range and see the land I have given the Israelites.

本会注释　　亚巴琳。原文`Abarim是复数形式，可能指摩押高原西侧的山脉。毗斯迦是亚巴琳的另一个名称，或指山脉的北部（申3:27；34:1）。尼波山是北部的一个山峰（申32:49；34:1）。亚巴琳源于动词“越过”，名词的意思是“浅滩”，指适合涉过小河的地方。故此这些山被命名为`Abarim（“浅滩”），因为这些山位于许多浅滩之间，可以涉过约但河，对岸就是耶利哥城（参民21:11）。
　　观看……的地。他从尼波山上可以俯视迦南的全景（申3:17；34:1-4）。摩西已知道自己进不了应许之地（民20:12）。观望迦南的特权是对他祷告的回答（申3:24-27）。

民27:13 看了以后，你也必归到你列祖（原文作本民）那里，象你哥哥亚伦一样。 (串)民20:24

†[吕]看了以后，你也必被收殓你先族人，像你哥哥亚伦被收殓一样。

†[思]你看了以后，你也要归到你亲属那去，如你哥哥亚郎归去一样。

†[当代]看了以后，你就要像你哥哥亚伦一样回到你的祖先那里去了。

†[新译]看了以后，你也必归到你的本族那里去，像你哥哥亚伦归去一样。

†[Wlb]尔既观之、必归乃祖、如尔兄亚伦然、

†[Xdv]你看过以后，就要死了，像你哥哥亚伦一样。

†[Kjv]And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

†[Nkjv]And when you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered.

†[BBE]And when you have seen it, you will be put to rest with your people, as your brother Aaron was:

†[GNT] After you have seen it, you will die, as your brother Aaron did,

†[NIV]After you have seen it, you too will be gathered to your people, as your brother Aaron was,

本会注释　　归到你本民。见@创15:15；25:8@注释。尼波山附近只是他临时的安葬处。
　　象……亚伦一样。上帝曾在何珥山上对摩西和亚伦说过（民20:23,24）。

民27:14 因为你们在寻的旷野，当会众争闹的时候，违背了我的命，没有在涌水之地、会众眼前尊我为圣。”（这水就是寻的旷野加低斯米利巴水。） (串)民20:13|民20:24|民20:12|出17:7民20:13申32:51

†[吕]因为在寻的旷野、当会众吵闹的时候、你们违背了我所吩咐的，没有在涌水之地会众眼前尊我为圣。”［这些水是寻的旷野、加低斯米利巴（米利巴：即‘吵闹’的意思）的水。］

†[思]因为在亲旷野，当会众反叛时，我命你们在他们眼前以取水显我为圣时，你们违背了我的命令。”【这是指在亲旷野中，在卡德士的默黎巴取水的事。】

†[当代]因为会众从前在寻的荒野反叛我的时候，你们两人没有在他们眼前按照我的指示取水，尊我为圣。”主所指的是在寻荒野的加低斯取米利巴水的事。

†[新译]因为在寻的旷野，会众争闹的时候，你们违背了我的命令，没有在涌水之地，在会众眼前尊我为圣。”

†[Wlb]昔在寻野水滨、会众纷争、尔曹悖逆我命、不于民前尊我为圣、所言之水、在加低斯米利巴、

†[Xdv]因为你们两人在寻旷野违背了我的命令。当全体会众在米利巴埋怨我的时候，你没有在他们面前承认我神圣的能力。”（米利巴是寻旷野加低斯的水泉。）

†[Kjv]For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

†[Nkjv]For in the Wilderness of Zin, during the strife of the congregation, you rebelled against My command to hallow Me at the waters before their eyes." (These are the waters of Meribah, at Kadesh in the Wilderness of Zin.)

†[BBE]Because in the waste land of Zin, when the people were angry, you and he went against my word and did not keep my name holy before their eyes, at the waters. (These are the waters of Meribah in Kadesh in the waste land of Zin.)

†[GNT] because both of you rebelled against my command in the wilderness of Zin. When the whole community complained against me at Meribah, you refused to acknowledge my holy power before them." (Meribah is the spring at Kadesh in the wilderness of Zin.)

†[NIV]for when the community rebelled at the waters in the Desert of Zin, both of you disobeyed my command to honor me as holy before their eyes." (These were the waters of Meribah Kadesh, in the Desert of Zin.)

本会注释　　参民20:1,12,24。民20:8-13所记录摩西和亚伦的罪在这里被称为“违背”。

民27:15 摩西对耶和华说：

†[吕]摩西求告永恒主说：

†[思]梅瑟向上主说：

†[当代]摩西对主说：“主啊，你是主宰万人之灵的上帝，求你派一个人来管理会众，

†[新译]摩西对耶和华说：

†[Wlb]摩西吁耶和华曰、

†[Xdv]摩西祷告说：

†[Kjv]And Moses spake unto the LORD, saying,

†[Nkjv]Then Moses spoke to the LORD, saying:

†[BBE]Then Moses said to the Lord,

†[GNT] Moses prayed,

†[NIV]Moses said to the Lord ,

本会注释　　摩西作为领袖的伟大人格，表现在他的忘我和开始为上帝的子民考虑上。

民27:16 “愿耶和华万人之灵的上帝，立一个人治理会众， (串)民16:22|撒上8:20

†[吕]“愿永恒主万人之灵的上帝立一个人来治理会众，

†[思]“望上主，赐给一切血肉气息的天主，委派一人管理会众，

†[当代]－

†[新译]“愿耶和华万人之灵的　神，立一个人治理会众，

†[Wlb]请耶和华、世人诸神之上帝、简立一人、统辖会众、

†[Xdv]“主上帝啊，你是生命的源头。求你指派一个人作全会众的领袖，

†[Kjv]Let the LORD, the God of the spirits of all flesh, set a man over the congregation,

†[Nkjv]"Let the LORD, the God of the spirits of all flesh, set a man over the congregation,

†[BBE]Let the Lord, the God of the spirits of all flesh, put a man at the head of this people,

†[GNT] "Lord God, source of all life, appoint, I pray, a man who can lead the people

†[NIV]May the Lord , the God of the spirits of all mankind, appoint a man over this community

本会注释　　愿耶和华。参民16:21。上帝完全了解所有人的心思和性情，并能评估一个人服务的资格。
　　治理会众。继承摩西所要卸下的职务和权力。

民27:17 可以在他们面前出入，也可以引导他们，免得耶和华的会众如同没有牧人的羊群一般。” (串)申31:2书14:11撒上18:13王上3:7代下1:10|王上22:17结34:5亚10:2太9:36

†[吕]可以在他们前面出去、在他们前面进来、领他们出、领他们入的，免得永恒主的会众如同羊群没有牧人一般。”

†[思]叫他处理他们的事件，领导他们出入，免得上主的会众如无牧之羊。”

†[当代]在他们面前领导他们进出，带他们走当走的路，免得主的会众好像没有牧人的羊群一样。”

†[新译]可以在他们面前出入；带领他们出入，免得耶和华的会众好像没有牧人的羊一样。”

†[Wlb]出入其前、导之往返、免耶和华会众、犹羊之无牧、

†[Xdv]能率领他们作战，好使你的子民不致像没有牧人的羊群。”

†[Kjv]Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.

†[Nkjv]who may go out before them and go in before them, who may lead them out and bring them in, that the congregation of the LORD may not be like sheep which have no shepherd."

†[BBE]To go out and come in before them and be their guide; so that the people of the Lord may not be like sheep without a keeper.

†[GNT] and can command them in battle, so that your community will not be like sheep without a shepherd."

†[NIV]to go out and come in before them, one who will lead them out and bring them in, so the Lord 's people will not be like sheep without a shepherd."

本会注释　　“出入”指生活的日常经历（申28:26；31:2）。“引导他们”出入暗示牧人与羊群的关系（约10:3-9）。关于羊群没有牧人，见王上22:17；结34:5；亚10:2；13:7；太9:36；可6:34。

民27:18 耶和华对摩西说：“嫩的儿子约书亚是心中有圣灵的；你将他领来，按手在他头上， (串)民32:28|创41:38士3:10|申34:9

†[吕]永恒主对摩西说：“你要选取嫩的儿子约书亚、一个心里有圣灵的人，按手在他头上，

†[思]上主对梅瑟说：“你应选用农的儿子若苏厄，他是个有精神的人，按手在他身上，

†[当代]主对摩西说：“嫩的儿子约书亚是心里有圣灵的人，你去把他召来，按手在他头上，

†[新译]耶和华对摩西说：“你要拣选嫩的儿子约书亚，他心里有圣灵，你要按手在他头上，

†[Wlb]耶和华谕摩西曰、嫩之子约书亚、乃感于神、汝可取之、按手其上、

†[Xdv]上主对摩西说：“嫩的儿子约书亚是个有才能的人；你要按手在他头上。

†[Kjv]And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;

†[Nkjv]And the LORD said to Moses: "Take Joshua the son of Nun with you, a man in whom is the Spirit, and lay your hand on him;

†[BBE]And the Lord said to Moses, Take Joshua, the son of Nun, a man in whom is the spirit, and put your hand on him;

†[GNT] The Lord said to Moses, "Take Joshua son of Nun, a capable man, and place your hands on his head.

†[NIV]So the Lord said to Moses, "Take Joshua son of Nun, a man in whom is the spirit, and lay your hand on him.

本会注释　　约书亚，……你将他领来。约书亚一直紧跟摩西（出24:13），熟悉他的管理方式。
　　是心中有圣灵的（见第16节）。这里指精力充沛，敬畏上帝，并且受圣灵所控制，因为只有圣灵才能使人胜任上帝的圣工。
　　按手。一种祝福（创48:14）和分别为圣（民8:10）的礼节。这种礼节伴随着圣灵的引导和智慧（申34:9）。在基督教会中，按手礼有祝福，任命圣职和教训的权柄这三方面的意义（徒6:6；13:3；提后1:6）。

民27:19 使他站在祭司以利亚撒和全会众面前，嘱咐他，

†[吕]使他站在祭司以利亚撒和全会众面前，就在他们眼前委任他。

†[思]叫他站在大司祭厄肋阿匝尔和全会众前，当着他们的面委派他。

†[当代]叫他站立在以利亚撒祭司和全会众面前，你要在他们面前任命他。

†[新译]叫他站在以利亚撒祭司和全体会众面前，当他们的面委派他。

†[Wlb]置于祭司以利亚撒及会众前、付托以命、

†[Xdv]你要叫他站在祭司以利亚撒和全体会众前面，当着他们，在那里宣告他是你的继承人。

†[Kjv]And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.

†[Nkjv]set him before Eleazar the priest and before all the congregation, and inaugurate him in their sight.

†[BBE]And take him before Eleazar the priest and all the meeting of the people, and give him his orders before their eyes.

†[GNT] Have him stand in front of Eleazar the priest and the whole community, and there before them all proclaim him as your successor.

†[NIV]Have him stand before Eleazar the priest and the entire assembly and commission him in their presence.

本会注释　　使他站在祭司以利亚撒……面前。以利亚撒只是作为证人参与这个仪式。
　　全会众面前。这个仪式要尽可能公开，使百姓不至对约书亚的权威有任何怀疑。
　　嘱咐他。见申31:7,8,14,15,23。

民27:20 又将你的尊荣给他几分，使以色列全会众都听从他。 (串)书1:16-18

†[吕]你要将你的尊荣给他几分，好使以色列人全会众都听从他。

†[思]将你的一些威权授给他，好叫以色列子民全会众听从他。

†[当代]你要把你的权威授给他，使以色列全会众都愿意听从他。

†[新译]你要把你的尊荣给他几分，好叫以色列全体会众都听从他。

†[Wlb]以汝尊荣、加诸其身、使以色列会众无不听从、

†[Xdv]你要把你的权力分给他，使以色列会众服从他。

†[Kjv]And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.

†[Nkjv]And you shall give some of your authority to him, that all the congregation of the children of Israel may be obedient.

†[BBE]And put your honour on him, so that all the children of Israel may be under his authority.

†[GNT] Give him some of your own authority, so that the whole community of Israel will obey him.

†[NIV]Give him some of your authority so the whole Israelite community will obey him.

本会注释　　将你的尊荣给他几分。“尊荣”的原文经常指君王的威严和权柄。摩西应立刻着手将他的一些职责和权柄移交给约书亚，使他可以与摩西同时管理。
　　听从他。使百姓能开始承认并且服从约书亚的权威。

民27:21 他要站在祭司以利亚撒面前；以利亚撒要凭乌陵的判断，在耶和华面前为他求问。他和以色列全会众都要遵以利亚撒的命出入。” (串)出28:30

†[吕]他要侍立在祭司以利亚撒面前，以利亚撒要凭乌陵的判断在永恒主面前为他求问，他和跟着的以色列众人、全会众、都要照以利亚撒所吩咐的而出，照以利亚撒所吩咐的而入。”

†[思]但他应到大司祭厄肋阿匝尔面前，请司祭为他在上主面前咨询“乌陵”的决断，他和一切以色列子民及全会众，应依照指示去行事。”

†[当代]他要到以利亚撒祭司那里去，请他凭著乌陵的判断为他求问，便可以知道我的心意。他和全会众或进或出都要听从以利亚撒的指示。”

†[新译]他要站在以利亚撒祭司面前，以利亚撒要借着乌陵的判断，在耶和华面前为他求问；他和以色列众人，就是全体会众，都要按着以利亚撒的命令出入。”

†[Wlb]彼必立于祭司以利亚撒前、以利亚撒为之咨诹乌陵于耶和华前、彼及以色列会众、必听其命而出、亦听其命而入、

†[Xdv]他要听从祭司以利亚撒的话；以利亚撒要用乌陵和土明来测知我的旨意。这样，以利亚撒将指导约书亚和以色列全体会众的一切行动。”

†[Kjv]And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congr

†[Nkjv]He shall stand before Eleazar the priest, who shall inquire before the LORD for him by the judgment of the Urim. At his word they shall go out, and at his word they shall come in, he and all the children of Israel with him--all the congregation."

†[BBE]He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel.

†[GNT] He will depend on Eleazar the priest, who will learn my will by using the Urim and Thummim. In this way Eleazar will direct Joshua and the whole community of Israel in all their affairs."

†[NIV]He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the Lord . At his command he and the entire community of the Israelites will go out, and at his command they will come in."

本会注释　　在祭司以利亚撒面前。约书亚的权柄在某些方面显然比摩西的小一些。摩西直接接受上帝的指导，而约书亚则要去找大祭司作为他和上帝之间的中介。大祭司还要去求问乌陵（出28:30；利8:8）。
　　遵以利亚撒的命。就是大祭司的吩咐。约书亚领导百姓，但他要受大祭司的指导。

民27:22 于是摩西照耶和华所吩咐的将约书亚领来，使他站在祭司以利亚撒和全会众面前，

†[吕]于是摩西照永恒主所命令的而行；将约书亚领来，使他站在祭司以利亚撒和全会众面前，

†[思]梅瑟就照上主吩咐他的做了；选用了若苏厄，叫他站在大司祭厄肋阿匝尔和全会众面前，

†[当代]摩西就照著主的吩咐把约书亚召来，叫他站在以利亚撒祭司和全会众面前，

†[新译]于是，摩西照着耶和华吩咐他的去行；他把约书亚领来，叫他站在以利亚撒祭司和全体会众面前，

†[Wlb]摩西遵耶和华命、取约书亚、使立于祭司以利亚撒及会众前、

†[Xdv]摩西遵照上主的命令做了。他叫约书亚站在祭司以利亚撒和全会众面前，

†[Kjv]And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:

†[Nkjv]So Moses did as the LORD commanded him. He took Joshua and set him before Eleazar the priest and before all the congregation.

†[BBE]So Moses did as the Lord said: he took Joshua and put him before Eleazar the priest and the meeting of the people:

†[GNT] Moses did as the Lord had commanded him. He had Joshua stand before Eleazar the priest and the whole community.

†[NIV]Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly.

民27:23 按手在他头上，嘱咐他，是照耶和华藉摩西所说的话。 (串)申3:28

†[吕]按手在他头上，委任他，照永恒主由摩西经手所说的。

†[思]按手在他身上，委派了他，全照上主藉着梅瑟所吩咐的。

†[当代]按手在他的头上任命了他。这一切都是照主的吩咐做的。

†[新译]按手在他头上，委派他，是照着耶和华借摩西吩咐的。

†[Wlb]按手其上、以命托之、循耶和华所谕摩西之命、

†[Xdv]照着上主的命令，按手在约书亚头上，宣告他是自己的继承人。

†[Kjv]And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.

†[Nkjv]And he laid his hands on him and inaugurated him, just as the LORD commanded by the hand of Moses.

†[BBE]And he put his hands on him and gave him his orders, as the Lord had said by Moses.

†[GNT] As the Lord had commanded, Moses put his hands on Joshua's head and proclaimed him as his successor.

†[NIV]Then he laid his hands on him and commissioned him, as the Lord instructed through Moses.

本会注释　　摩西急于使约书亚得到充分的智慧和指导，就像他自己一样。约书亚要成为羊群的牧人，给百姓带来安息和平安。

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