马太福音第9章

《圣经》马太福音-第9章

太9:1 耶稣上了船，渡过海，来到自己的城里。 (串)可6:1路4:23,24

†[吕]耶稣上了船，渡过去，到自己的市镇。

†[思]耶稣上船过海，来到了自己的城。

†[当代]耶稣乘船回到自己的家乡。

†[新译]耶稣上了船，过到自己的城来。

†[Wlb]耶稣登舟而济、归故邑、

†[Xdv]耶稣上船，渡过了湖，回到他自己的城。

†[Kjv]And he entered into a ship, and passed over, and came into his own city.

†[Nkjv]So He got into a boat, crossed over, and came to His own city.

†[BBE]And he got into a boat and went across and came to his town.

†[GNT] Jesus got into the boat and went back across the lake to his own town,

†[NIV]Jesus stepped into a boat, crossed over and came to his own town.

本会注释　　耶稣上了船。太9:1结束了对加大拉两个被鬼附之人的记叙述（太8:28至9:1；见@可5:21@注释）。两章的分界线应在太9:1与2之间。
　　自己的城。指迦百农（见@可1:29@注释）。

太9:2 有人用褥子抬着一个瘫子到耶稣跟前来。耶稣见他们的信心，就对瘫子说：“小子，放心吧！你的罪赦了。” (串)本章2-8可2:3-12路5:18-26|太8:10,13;15:28可10:52路7:9,50;17:19;18:42徒14:9|本章22|路7:48

†[吕]有人带着一个瘫子躺在床上到他跟前来。耶稣见了他们的信心，就对瘫子说：“孩子，放胆吧；你的罪赦了。”

†[思]看，有人给送来一个躺在床上的瘫子，耶稣一见他们的信心，就对瘫子说：“孩子，你放心，你的罪赦了。”

†[当代]有人用担架把一个瘫子抬到耶稣面前，希望得著医治。耶稣见他们有这样大的信心，就对瘫子说：“孩子，放心吧！你的罪赦了。”

†[新译]有人把一个躺在床上的瘫子带到他那里。耶稣看见他们的信心，就对瘫子说：“孩子，放心！你的罪赦了。”

†[Wlb]有人舁瘫痪卧于榻者就之、耶稣见其信、谓瘫痪者曰、小子、安心、尔罪赦矣、

†[Xdv]即刻有人抬着一个躺在上的瘫痪病人到他面前来。耶稣看出他们的信心，就对瘫痪病人说：“孩子，放心吧，你的罪蒙赦免了！”

†[Kjv]And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

†[Nkjv]Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, "Son, be of good cheer; your sins are forgiven you."

†[BBE]And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins.

†[GNT] where some people brought to him a paralyzed man, lying on a bed. When Jesus saw how much faith they had, he said to the paralyzed man, "Courage, my son! Your sins are forgiven."

†[NIV]Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."

太9:3 有几个文士心里说：“这个人说僭妄的话了。” (串)太26:65约10:36

†[吕]有几个经学士心里说：“这个人说僭妄的话了。”

†[思]经师中有几个人心说：“这人说了亵渎的话。”

†[当代]在场的几个律法教师听了，心里在想：“这个人是谁，竟以为自己是上帝吗？”

†[新译]有几位经学家彼此说：“这个人在说僭妄的话。”

†[Wlb]有士子数人、意谓僭妄哉若人、

†[Xdv]有几个经学教师心里想：“这个人说了侮辱上帝的话！”

†[Kjv]And, behold, certain of the scribes said within themselves, This man blasphemeth.

†[Nkjv]And at once some of the scribes said within themselves, "This Man blasphemes!"

†[BBE]And some of the scribes said among themselves, This man has no respect for God.

†[GNT] Then some teachers of the Law said to themselves, "This man is speaking blasphemy!"

†[NIV]At this, some of the teachers of the law said to themselves, "This fellow is blaspheming!"

本会注释　　[从房顶缒下的瘫子：太9:2-8=可2:1-12=路5:17-26。注释主要在《马可福音》。]

太9:4 耶稣知道他们的心意，就说：“你们为什么心里怀着恶念呢？ (串)诗139:2太12:15可12:15路6:8约2:24,25

†[吕]耶稣知道（有古卷：看出）他们的心思，就说：“你们心里为什么怀着恶念呢？

†[思]耶稣看透他们的心意说：“你们为什么心思念恶事呢？

†[当代]耶稣看透他们的心意，就说：“你们为什么心怀恶意呢？

†[新译]耶稣看出他们所想的，就说：“你们心里为什么存着恶念呢？

†[Wlb]耶稣知其意、曰、尔心何怀恶耶、

†[Xdv]耶稣知道他们在想些什么，就问：“你们为什么怀着邪恶的念头呢？

†[Kjv]And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

†[Nkjv]But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?

†[BBE]And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil?

†[GNT] Jesus perceived what they were thinking, and so he said, "Why are you thinking such evil things?

†[NIV]Knowing their thoughts, Jesus said, "Why do you entertain evil thoughts in your hearts?

太9:5 或说：‘你的罪赦了’，或说：‘你起来行走’，哪一样容易呢？

†[吕]说：‘你的罪赦了’，或是说：‘你起来，走路吧！’哪一样容易呢？

†[思]什么比较容易呢？是说：你的罪赦了，或是说：起来行走吧！

†[当代]我说‘你的罪赦了’和医好他的病，命令他‘起来行走’，究竟哪样困难呢？

†[新译]说‘你的罪赦了’，或说‘起来行走’，哪一样容易呢？

†[Wlb]言尔罪赦矣、与言起而行、孰易、

†[Xdv]对这个人说‘你的罪蒙赦免’容易？或是说‘起来走’容易呢？

†[Kjv]For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

†[Nkjv]For which is easier, to say, "Your sins are forgiven you,' or to say, "Arise and walk'?

†[BBE]For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go?

†[GNT] Is it easier to say, "Your sins are forgiven,' or to say, "Get up and walk'?

†[NIV]Which is easier: to say, `Your sins are forgiven,' or to say, `Get up and walk'?

太9:6 但要叫你们知道，人子在地上有赦罪的权柄”；就对瘫子说：“起来！拿你的褥子回家去吧。”

†[吕]但是为叫你们知道人子在地上有权柄可以赦罪”，［就对瘫子说］：“起来，拿起你的床来，往你家去。”

†[思]为叫你们知道，人子在地上有赦罪的权柄──就对瘫子说：起来，拿起你的床，回家去吧！”

†[当代]现在我要向你们证明，我在世上是真有赦罪权柄的。”于是对瘫子说：“起来，收起你的担架回家去吧！”

†[新译]然而为了要使你们知道人子在地上有赦罪的权柄，（他就对瘫子说：）起来，拿起你的床，回家去吧。”

†[Wlb]但令尔知人子在世、有权以赦罪耳、遂语瘫痪者曰、起、取榻以归、

†[Xdv]我要向你们证明，人子在地上有赦罪的权。”于是他对瘫痪病人说：“起来，拿起你的，回家去吧！”

†[Kjv]But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

†[Nkjv]But that you may know that the Son of Man has power on earth to forgive sins"- -then He said to the paralytic, "Arise, take up your bed, and go to your house."

†[BBE]But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house.

†[GNT] I will prove to you, then, that the Son of Man has authority on earth to forgive sins." So he said to the paralyzed man, "Get up, pick up your bed, and go home!"

†[NIV]But so that you may know that the Son of Man has authority on earth to forgive sins...." Then he said to the paralytic, "Get up, take your mat and go home."

太9:7 那人就起来，回家去了。

†[吕]那人就起来，往他家去。

†[思]那人就起来，回家去了。

†[当代]那人立刻站起来，回家去了。

†[新译]他就起来回家去了。

†[Wlb]即起而返、

†[Xdv]那个人就起来，回家去了。

†[Kjv]And he arose, and departed to his house.

†[Nkjv]And he arose and departed to his house.

†[BBE]And he got up and went away to his house.

†[GNT] The man got up and went home.

†[NIV]And the man got up and went home.

太9:8 众人看见都惊奇，就归荣耀与上帝，因为他将这样的权柄赐给人。 (串)路7:16|太28:18

†[吕]群众看见，就起了敬畏的心，将荣耀归与上帝，因为他将这样的权柄也赐给人。

†[思]群众见了，就都害怕起来，遂归光荣于天主，因赐给了人们这样大的权柄。

†[当代]大家看见，都很惊奇，就赞美上帝，因为祂把这样大的权柄赐给人。

†[新译]群众看见，就起了敬畏的心，颂赞那把这样的权柄赐给人的　神。

†[Wlb]众见之悚然、归荣上帝、因其以如是之权赐人也、

†[Xdv]看见的人都害怕起来；他们颂赞上帝，因为他把这样的权赐给人。

†[Kjv]But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

†[Nkjv]Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.

†[BBE]But when the people saw it they were full of fear, and gave glory to God who had given such authority to men.

†[GNT] When the people saw it, they were afraid, and praised God for giving such authority to people.

†[NIV]When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to men.

太9:9 耶稣从那里往前走，看见一个人名叫马太，坐在税关上，就对他说：“你跟从我来。”他就起来跟从了耶稣。 (串)可2:14路5:27

†[吕]耶稣从那里往前走，看见一个人名叫马太、在税关上坐着，就对他说：“你跟从我”；他就起来跟从耶稣。

†[思]耶稣从那前行，看见一个人在税关那坐着，名叫玛窦，对他说：“跟随我！”他就起来跟随了耶稣。

†[当代]耶稣离开那里，在路上看见一个名叫马太的税官，坐在收税站里工作。耶稣就呼召他说：“跟随我吧！”马太就毫不犹疑地站起来，追随了耶稣。

†[新译]耶稣从那里往前走，看见一个人，名叫马太，坐在税关那里，就对他说：“来跟从我！”他就起来跟从了耶稣。

†[Wlb]耶稣由此而往、见有名马太者、坐于税关、谓之曰、从我、遂起从之、

†[Xdv]耶稣离开那里再往前走，看见了一个收税的，名叫马太，坐在税关上。耶稣对他说：“来跟从我！”马太就起来，跟从了他。

†[Kjv]And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

†[Nkjv]As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, "Follow Me." So he arose and followed Him.

†[BBE]And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.

†[GNT] Jesus left that place, and as he walked along, he saw a tax collector, named Matthew, sitting in his office. He said to him, "Follow me." Matthew got up and followed him.

†[NIV]As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him.

怀爱伦注释　　见怀爱伦注释-|e路5:29|
本会注释　　[ 呼召利未马太：太9:9=可2:13,14=路5:27,28。注释主要在《马可福音》] 。

太9:10 耶稣在屋里坐席的时候，有好些税吏和罪人来，与耶稣和他的门徒一同坐席。 (串)可2:15路5:29|太5:46;11:19路5:30|路15:2加2:15

†[吕]耶稣在屋里坐席，有许多收税人和‘罪人’来了，跟耶稣和他门徒一同坐席。

†[思]当耶稣在屋坐席时，有许多税吏和罪人也来同耶稣和的门徒一起坐席。

†[当代]后来，马太在家里设宴招待耶稣和门徒，座中有些税官和罪人。

†[新译]耶稣在屋里吃饭的时候，有很多税吏和罪人来与他和门徒一起吃饭。

†[Wlb]耶稣席坐其家、诸税吏及罪人至、与耶稣及门徒偕坐、

†[Xdv]耶稣在马太家里吃饭的时候，许多税棍和坏人也来了；他们跟耶稣和他的门徒一起吃饭。

†[Kjv]And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

†[Nkjv]Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples.

†[BBE]And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples.

†[GNT] While Jesus was having a meal in Matthew's house, many tax collectors and other outcasts came and joined Jesus and his disciples at the table.

†[NIV]While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples.

本会注释　　[马太的筵席：太9:10-13=可2:15-17=路5:29-32。注释主要在《马可福音》] 。

太9:11 法利赛人看见，就对耶稣的门徒说：“你们的先生为什么和税吏并罪人一同吃饭呢？”

†[吕]法利赛人看见，就对耶稣的门徒说：“你们的先生为什么跟收税人和‘罪人’一同吃饭呢？”

†[思]法利赛人看见，就对的门徒说：”你们的老师为什么同税吏和罪人一起进食呢？”

†[当代]法利赛人知道了这件事，就质问门徒：“为什么你们的老师跟这种人混在一起？”

†[新译]法利赛人看见了，就对他的门徒说：“你们的老师为什么跟税吏和罪人一起吃饭呢？”

†[Wlb]法利赛人见之、谓其徒曰、尔师奚与税吏罪人共食乎、

†[Xdv]有些法利赛人看见了，就对耶稣的门徒说：“为什么你们的老师跟税棍和坏人一起吃饭呢？”

†[Kjv]And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

†[Nkjv]And when the Pharisees saw it, they said to His disciples, "Why does your Teacher eat with tax collectors and sinners?"

†[BBE]And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?

†[GNT] Some Pharisees saw this and asked his disciples, "Why does your teacher eat with such people?"

†[NIV]When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and `sinners'?"

怀爱伦注释　　（赛58:4；路5:30）骄傲的禁食与谦卑的吃饭──法利赛人看见基督与税吏和罪人一同坐席吃饭，基督是那么的安祥、慈爱、有礼和友好。当时他们不能不诧异所出现的这幅景象，因这与他们的意愿大不相同，他们忍受不住这个光景，这些骄傲的法利赛人高抬自己。他们藐视那些没有福气象他们得享他们自己所应有之特权和亮光的人，他们厌恶和藐视税吏和罪人，但是在上帝看来，他们的罪孽更其严重。天上的亮光正闪射过他们的小道说：“这是正路，你们要行在其中。”可是他们竟不理睬这个恩赐，他们转向基督的门徒说：“你们的先生为什么和税吏并罪人一同吃饭呢？”他们希望用这个问题来提醒门徒心中所已存在的偏见并藉以动摇他们软弱的信心。
　　骄傲而愚昧的法利赛人，他们禁食却互相争兢，并以凶恶的拳头打人，而基督与税吏和罪人一同吃饭，祂可以将人吸引到自己身边，这位世界的救赎主不能尊重犹太民族所遵守的禁食，他们禁食是出于傲慢和自以为义的精神，而基督却谦卑地与税吏和罪人一同吃饭。
　　自从人类堕落以来，撤但一直从事控告工作，在今日，凡是那些拒绝上帝所赐给亮光的人都是在追随那同样的目标。他们爱向别人揭露那些他们认为犯罪的事，法利赛人就是这样的人。他们当找出一些可以控告门徒的事时，他们并不向他们所认为有过失的人说明，而却向基督诉说有关祂门徒之中有极其可伤痛的事。但当他们认为基督有罪时，他们就向门徒控告祂，这就是他们挑拨人心的工作。（1898.3号手稿）

太9:12 耶稣听见，就说：“康健的人用不着医生，有病的人才用得着。

†[吕]耶稣听见就说：“强壮的不需要医生，有病的才有需要。

†[思]耶稣听见了，就说：“不是健康的人须要医生，而是有病的人。

†[当代]耶稣听见了，就说：“健康的人不需要医生，有病的人才需要。

†[新译]耶稣听见了，就说：“健康的人不需要医生，有病的人才需要，

†[Wlb]耶稣闻之曰、健者不需医、惟病者需之、夫我欲矜恤、不欲祭祀之意、尔往学之、

†[Xdv]耶稣听见了这话就说：“健康的人用不着医生，有病的人才用得着。

†[Kjv]But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

†[Nkjv]When Jesus heard that, He said to them, "Those who are well have no need of a physician, but those who are sick.

†[BBE]But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.

†[GNT] Jesus heard them and answered, "People who are well do not need a doctor, but only those who are sick.

†[NIV]On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick.

怀爱伦注释　　（太20:28；可2:17；可10:45；路5:31,32）减轻各个案情──基督是肉身和灵性的医生，祂是仆人，祂是传道者，祂也是医生。从弛童年时代起，就关注各种苦难的人，祂诚恳地说，“我来不是要受人的服事，乃是要服事人”，祂解救人脱离一切祸患，祂仁慈的话语，乃是医治的芬芳膏油，没有人能说祂只是施行神迹奇事，而祂也将自己的恩惠分送给那困苦需要的人，祂通过整整的三十年私人生活，祂乃是谦逊柔和卑微的，祂与上帝有着活泼的联络，因为上帝的灵在祂身上，而且祂向一切凡与池认识的人给以凭据，证明祂在通常生活中的万事上，都作了使祂的父得喜悦、尊崇和荣耀的事.（《评论与通讯》1899.10.24）

太9:13 经上说：‘我喜爱怜恤，不喜爱祭祀。’这句话的意思，你们且去揣摩。我来本不是召义人，乃是召罪人。” (串)何6:6太12:7|可12:33弥6:6-8|路15:7|提前1:15

†[吕]你们去研究研究‘我喜爱怜悯，不喜爱祭祀”是什么意思。我来不是要召义人，乃是要召罪人。”

†[思]你们去研究一下：‘我喜欢仁爱胜过祭献’是什么意思；我不是来召义人，而是来召罪人。”

†[当代]你们不如回去细心咀嚼这句话：‘我喜爱人心存怜悯，不喜爱形式上的祭祀’，我到世上来，不是叫义人悔改，是叫罪人悔改。”

†[新译]‘我喜爱怜悯，不喜爱祭祀’，你们去想一想这话的意思吧。我来不是要召义人，而是要召罪人。”

†[Wlb]盖我来、非召义人、乃召罪人耳、

†[Xdv]圣经上说：‘我要的是仁慈，不是牲祭。’你们去研究这句话的意思吧！因为我来的目的不是要召好人，而是要召坏人。”

†[Kjv]But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

†[Nkjv]But go and learn what this means: "I desire mercy and not sacrifice.' For I did not come to call the righteous, but sinners, to repentance."

†[BBE]But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.

†[GNT] Go and find out what is meant by the scripture that says: "It is kindness that I want, not animal sacrifices.' I have not come to call respectable people, but outcasts."

†[NIV]But go and learn what this means: `I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."

怀爱伦注释　　（可2:17；路5:32）拒绝恭维而来满足缺乏的人──基督可以往无罪诸世界的快乐之家。可以往那从未有不义和叛逆侵入的纯洁地方，在那里，祂必受到赞美和爱戴，然而，所需要救赎主的，就是这个堕落的世界，祂说；“我来本不是召义人悔改，乃是召罪人悔改”.（《评论与通讯）1898.2.15）
本会注释　　我喜爱怜恤。（见何6:6）。“怜恤”在这里代表品格，即上帝希望祂的子民所反映的品性（见@太19:19；22:39@注释）。同样，“祭祀”代表各种宗教仪式；它们有蒙蔽实际敬虔的不幸倾向（见提后3:5）。在这个意义上说，“怜恤”代表因信称义，则“祭祀”代表靠行为称义。基督说，没有生命力的宗教仪式是没有价值的。见@可7:7-9,13@；@约4:23,24@注释。
　　犹太教的仪文体系不是上帝制定的；这个体系本身是要代表祂宗教生活的理想。古代的祭祀本身并无价值（见来9:9；10:1-11）。主不喜欢单凭外表（见弥6:7）。上帝要人“行公义，好怜悯，存谦卑的心与你的上帝同行”（见弥6:8）。“顺从”总是“胜于献祭”（见撒上5:22；见@太7:21-27@；@可7:7-9@注释）。
　　你们且去揣摩。文士和法利赛人没有把经卷带在身边。他们要回到会堂或自己家里，去研究基督对他们所说的题目。

太9:14 那时，约翰的门徒来见耶稣，说：“我们和法利赛人常常禁食，你的门徒倒不禁食，这是为什么呢？” (串)太11:2;14:12路11:1约1:35;3:25|本章14-17可2:18-22路5:33-39|路18:12|太15:2

†[吕]那时约翰的门徒上前来见耶稣说：“我们和法利赛人都禁食，你的门徒却不禁食，为什么呢？”

†[思]那时，若翰的门徒来到跟前说：“为什么我们和法利赛人多次禁食，而你的门徒却不禁食呢？”

†[当代]一天，施洗的约翰的门徒来请教耶稣：“我们和法利赛人常常禁食，为什么你的门徒不禁食呢？”

†[新译]那时，约翰的门徒前来问耶稣：“为什么我们和法利赛人常常禁食，你的门徒却不禁食呢？”

†[Wlb]时、约翰之门徒至、曰、我与法利赛人数禁食、惟尔门徒不禁食、何也、

†[Xdv]有一次，施洗者约翰的门徒来问耶稣：“我们和法利赛人常常禁食，你的门徒都不禁食，为什么呢？”

†[Kjv]Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

†[Nkjv]Then the disciples of John came to Him, saying, "Why do we and the Pharisees fast often, but Your disciples do not fast?"

†[BBE]Then the disciples of John came to him, saying, Why do we and the Pharisees frequently go without food, but your disciples do not?

†[GNT] Then the followers of John the Baptist came to Jesus, asking, "Why is it that we and the Pharisees fast often, but your disciples don't fast at all?"

†[NIV]Then John's disciples came and asked him, "How is it that we and the Pharisees fast, but your disciples do not fast?"

太9:15 耶稣对他们说：“新郎和陪伴之人同在的时候，陪伴之人岂能哀恸呢？但日子将到，新郎要离开他们，那时候他们就要禁食。 (串)约3:29|路17:22|徒13:2,3;14:23

†[吕]耶稣对他们说：“尽新郎跟贺喜的朋友在一起的时候，贺喜的朋友何必哀恸呢？但是日子必到，新郎一从他们中间被取去，那时他们就要禁食了。

†[思]耶稣对他们说：“伴郎岂能当新郎与他们在一起的时候悲哀？但日子将要来到；当新郎从他们中被劫去时，那时他们就要禁食了。

†[当代]耶稣说：“新郎还在的时候，朋友难道该愁眉苦脸吗？但新郎离开之后，他们就要禁食了。

†[新译]耶稣回答：“新郎跟宾客在一起的时候，宾客怎能哀痛呢？但到了时候，新郎就要从他们中间被取去，那时他们就要禁食了。

†[Wlb]耶稣曰、新娶者偕在、贺之者岂能哀恸乎、惟日将至、新娶者见接而去、乃禁食耳、

†[Xdv]耶稣回答：“新郎还在婚宴的时候，贺喜的客人会悲伤吗？当然不会。可是日子将到，新郎要从他们当中被带走，那时候他们就要禁食了。

†[Kjv]And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

†[Nkjv]And Jesus said to them, "Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.

†[BBE]And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food.

†[GNT] Jesus answered, "Do you expect the guests at a wedding party to be sad as long as the bridegroom is with them? Of course not! But the day will come when the bridegroom will be taken away from them, and then they will fast.

†[NIV]Jesus answered, "How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.

本会注释　　[论禁食：太9:14-17=可2:18-22=路5:33-39。注释主要在《马可福音》]。

太9:16 没有人把新布补在旧衣服上；因为所补上的反带坏了那衣服，破的就更大了。

†[吕]没有人把未漂过的补才补在旧衣裳上；因为他所补上的会带裂了那衣裳，破裂就更坏了。

†[思]没有人用未漂过的布作补钉，补在旧衣服上的，因为补上的必扯裂了旧衣，破绽就更加坏了。

†[当代]“没有人用新布缝补旧衣，恐怕新布会把旧衣撕破，破洞就会更大。

†[新译]没有人会拿一块新布补在旧衣服上，因为补上的会把衣服扯破，裂的地方就更大了。

†[Wlb]未有以新布补旧衣者、以所补者反损其衣、而绽尤甚、

†[Xdv]“没有人拿新布去补旧衣服，因为新的补靪会扯破那衣服，使裂痕更大。

†[Kjv]No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

†[Nkjv]No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse.

†[BBE]And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole.

†[GNT] "No one patches up an old coat with a piece of new cloth, for the new patch will shrink and make an even bigger hole in the coat.

†[NIV]No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse.

怀爱伦注释　　见怀爱伦注释-|e太6:16|

太9:17 也没有人把新酒装在旧皮袋里；若是这样，皮袋就裂开，酒漏出来，连皮袋也坏了。惟独把新酒装在新皮袋里，两样就都保全了。” (串)书9:4|伯32:19

†[吕]也没有人把新酒装在旧皮袋里；如果那样，皮袋涨裂，酒迸流出，皮袋就毁坏了。不，人是把新酒装在新皮袋里，两样就都得保存了。”

†[思]也没有人把新酒装入旧皮囊的，不然，皮囊一破裂，酒也流了，皮囊也坏了；而是应把新酒装在新皮囊，两样就都得保全。”

†[当代]也没有人用旧皮袋来盛新酒，因为新酒会使皮袋破裂，酒就漏光。只有人把新酒装在新皮袋里，这样两者才得保存。”

†[新译]也没有人会把新酒装在旧皮袋里，如果这样，皮袋就会胀破，酒就漏出来，皮袋也损坏了。人总是把新酒装在新皮袋里，这样，两样都可以保全。”

†[Wlb]未有以新酒注旧革囊者、恐囊裂酒漏、其囊亦败、惟新酒注新囊、斯二者俱存矣、

†[Xdv]也没有人拿新酒装在旧皮袋里。这样做的话，皮袋会胀破，酒漏掉，连皮袋也损坏了。要把新酒装在新皮袋里；那么，两样就都保全了。”

†[Kjv]Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

†[Nkjv]Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved."

†[BBE]And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.

†[GNT] Nor does anyone pour new wine into used wineskins, for the skins will burst, the wine will pour out, and the skins will be ruined. Instead, new wine is poured into fresh wineskins, and both will keep in good condition."

†[NIV]Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."

怀爱伦注释　　（可2:22；路5:37,38）新酒装在新皮袋里──耶稣的工作乃是显示天父的品德和开启他曾亲自藉众先知和使徒说过的真理，但是在那些有智慧和明达的人身上找不到能容真理的地方，那位就是道路，真理，生命的基督必须从自以为义的法利赛人身边过去，来唤召无学识的渔夫和卑微的阶层之人作祂的门徒，这些人从来未到过拉比那里，也从未在先知学校中坐过，他们更不是议会会员，他们的心不会受到自己意见的束缚，基督要呼召和教育这些人为祂自己使用，祂能使他们成为祂天国里装新酒的新瓶子，这些人正是上帝要将属灵的事给以启明的婴孩，但那些自称为是知识保管人的祭司，文士，官长，他们却不能容受由基督的门徒在后来所教导的基督教原理的余地，那一环又一环的真理链子是给予那些体会到自己的无知而愿意受教于大教师的人。
　　耶稣明白这些文士和法利赛人若不倒空他们自大自负的心意，祂是不能向他们作什么的，祂拣选那些能装祂道理之新酒的新瓶子，祂要使这些渔夫和无学识的信徒，作为将祂真理传布给世界的使者.然而祂的道理在人看来虽是新的，而事实上，那并不是新道理，而乃是从起初所教导之道理意义的启明。祂希望祂的门徒应把这简单而纯净的真理作为他们生活的指南，他们不增添祂的话语或加强祂口所出之话的意思，他们不把圣经简明的教训给以神秘的解释和借引神学的内容来建立一些人为的理论，这也就是把神秘的意义加在上帝的简明话语上，以致使神圣而重要的真理变得无意义，而同时把人的理论突出了。这样，便导致人们去教授人所吩咐的道理，而且他们既拒绝了上帝的诫命，便可保持他们自己的遗传.（《评论与通讯）1896.6.2）

太9:18 耶稣说这话的时候，有一个管会堂的来拜他，说：“我女儿刚才死了，求你去按手在她身上，她就必活了。” (串)本章18,19可5:22-24路8:41,42|太8:2

†[吕]耶稣正向他们说这些话的时候，忽有一个会堂管事来拜他说：“我的女儿刚死去；但是你来，按手在她身上，她就会活。”

†[思]耶稣向他们说这话的时候，有一位首长前来跪拜说：“我的女儿刚才死了，可是请你来，把你的手放在她身上，她必会活。”

†[当代]当耶稣还在说话，有一个会堂的管理人跑过来，跪在祂跟前，说：“我的女儿刚刚死了，请赶快来把手按在她身上，她就会活过来了。”

†[新译]耶稣对他们说话的时候，有一位会堂的主管走来跪在他面前，说：“我的女儿刚死了，但请你来按手在她身上，她必活过来。”

†[Wlb]言时、有宰来拜曰、我女甫死、尔来手按之、则生矣、

†[Xdv]耶稣正在向约翰的门徒说这些话的时候，有一个犹太会堂的主管来见他，在他面前跪下，说：“我的女儿刚死了，求你去为她按手，使她再活过来。”

†[Kjv]While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

†[Nkjv]While He spoke these things to them, behold, a ruler came and worshiped Him, saying, "My daughter has just died, but come and lay Your hand on her and she will live."

†[BBE]While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life.

†[GNT] While Jesus was saying this, a Jewish official came to him, knelt down before him, and said, "My daughter has just died; but come and place your hands on her, and she will live."

†[NIV]While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live."

本会注释　　[睚鲁的女儿和血漏妇女：太9:18-26=可5:21-43=路8:40-56。注释主要在《马可福音》] 。
　　耶稣说这话的时候。马太说睚鲁来见耶稣是在14-17节的论述之时。《历代愿望》342页说睚鲁是在马太家里找到基督的。把两者结合起来，就可看出，马太家的筵席，法利赛人对基督与“税吏和罪人”一同吃喝的异议，关于禁食的问题和睚鲁女儿的复活，有着密切的时间联系。
　　刚才死了。据《马可福音》（见可5:23,35）和《路加福音》（见路8:42,49）的记录，睚鲁提出他的请求时，他女儿还没有死，但快要死了。不要觉得马太的话与马可和路加的话有矛盾。根据《马太福音》，这位父亲的意思是，若非基督介入，他的女儿必死无疑。不知道这位父亲是否听说过不久之前拿因寡妇的儿子复活的事（见@路7:11@的注释）。很可能他听过那个消息。

太9:19 耶稣便起来跟着他去；门徒也跟了去。

†[吕]耶稣起来，跟着他，门徒也跟着去。

†[思]耶稣起来跟他去了；的门徒也跟了去。

†[当代]耶稣和门徒就跟著他去。

†[新译]于是耶稣和门徒起来跟着他去了。

†[Wlb]耶稣起而从之、门徒偕焉、

†[Xdv]耶稣起来，跟着他去；耶稣的门徒也一起去。

†[Kjv]And Jesus arose, and followed him, and so did his disciples.

†[Nkjv]So Jesus arose and followed him, and so did His disciples.

†[BBE]And Jesus got up and went after him, and so did his disciples.

†[GNT] So Jesus got up and followed him, and his disciples went along with him.

†[NIV]Jesus got up and went with him, and so did his disciples.

太9:20 有一个女人，患了十二年的血漏，来到耶稣背后，摸他的衣裳繸子； (串)本章20-22可5:25-34路8:43-48|利15:25|民15:38,39申22:12太14:36;23:5

†[吕]有一个女人血漏了十二年，来到后面，摸耶稣的衣裳繸子；

†[思]看，有一个患血漏十二年的女人，从后面走近，摸了的衣服头，

†[当代]途中，有一个患了十二年血漏病的女人，挤到耶稣的后面，悄悄地摸祂衣服的繸边；

†[新译]有一个女人，患了十二年的血漏病，她走到耶稣背后，摸他衣服的繸子，

†[Wlb]有妇患痭十有二年、尾耶稣后、扪其衣缘、

†[Xdv]有一个女人患了十二年血崩；她走到耶稣背后，摸了一下他外袍的衣角。

†[Kjv]And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

†[Nkjv]And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment.

†[BBE]And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe:

†[GNT] A woman who had suffered from severe bleeding for twelve years came up behind Jesus and touched the edge of his cloak.

†[NIV]Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.

太9:21 因为她心里说：“我只摸他的衣裳，就必痊愈。”

†[吕]因为他心里说：“我若只摸得着他的衣裳，也是会得救治的。”

†[思]因为她心想：“只要我一摸的衣服，我就会好了。”

†[当代]她以为只要摸到祂的衣服，她的病就会好了。

†[新译]因为她心里说：“只要摸到他的衣服，我就必痊愈。”

†[Wlb]意谓、第扪其衣必愈、

†[Xdv]她心里想：“只要我摸到他的衣角，我一定会得到医治。”

†[Kjv]For she said within herself, If I may but touch his garment, I shall be whole.

†[Nkjv]For she said to herself, "If only I may touch His garment, I shall be made well."

†[BBE]Because, she said to herself, if I may but put my hand on his robe, I will be made well.

†[GNT] She said to herself, "If only I touch his cloak, I will get well."

†[NIV]She said to herself, "If I only touch his cloak, I will be healed."

太9:22 耶稣转过来，看见她，就说：“女儿，放心！你的信救了你。”从那时候，女人就痊愈了。 (串)路7:50;17:19;18:42

†[吕]耶稣转过身来，看她，就说：“女儿，放胆！你的信救治了你了。”从那一刻，那女人就得了救治。

†[思]耶稣转过身来，看着她说：“女儿，放心吧！你的信德救了。”从那时起，那女人就好了。

†[当代]耶稣转过头来，对她说：“女儿，放心吧，你的信心救了你。”她的顽疾就立刻不药而愈。

†[新译]耶稣转过来看见她，就说：“女儿，放心！你的信心使你痊愈了。”从那时起，那女人就好了。

†[Wlb]耶稣回顾曰、女欤、安心、尔信愈尔、自是妇愈、

†[Xdv]耶稣转过身来，看见她，就对她说：“孩子，放心吧，你的信心救了你！”就在那时候，那个女人的病好了。

†[Kjv]But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

†[Nkjv]But Jesus turned around, and when He saw her He said, "Be of good cheer, daughter; your faith has made you well." And the woman was made well from that hour.

†[BBE]But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour.

†[GNT] Jesus turned around and saw her, and said, "Courage, my daughter! Your faith has made you well." At that very moment the woman became well.

†[NIV]Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.

太9:23 耶稣到了管会堂的家里，看见有吹手，又有许多人乱嚷， (串)本章23-26可5:38-43路8:51-56|代下35:25耶9:17

†[吕]耶稣到了那管事家里，看见吹箫笛的和成群的人闹乱嘈嗷，

†[思]耶稣来到首长家，看见吹笛的和乱哄哄的群众，

†[当代]耶稣来到会堂管理人的家，看见殡葬的乐手和其他的人在大嚷大闹，乱作一团，

†[新译]耶稣进了那主管的家，看见有吹笛的人和喧哗的群众，

†[Wlb]耶稣入宰者之家、见吹龠者、及众号啕、

†[Xdv]耶稣来到那主管的家，看见出殡的吹鼓手和乱哄哄的人群，

†[Kjv]And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

†[Nkjv]When Jesus came into the ruler's house, and saw the flute players and the noisy crowd wailing,

†[BBE]And when Jesus came into the ruler's house and saw the players with their instruments and the people making a noise,

†[GNT] Then Jesus went into the official's house. When he saw the musicians for the funeral and the people all stirred up,

†[NIV]When Jesus entered the ruler's house and saw the flute players and the noisy crowd,

太9:24 就说：“退去吧！这闺女不是死了，是睡着了。”他们就嗤笑他。 (串)约11:11

†[吕]就说：“让开吧；闺女并没死掉，只是睡着。”他们直嗤笑他。

†[思]就说：“你们走开吧！女孩没有死，只是睡着了。”他们都讥笑。

†[当代]就吩咐他们说：“走开，这女孩并没有死，只是睡著而已。”他们就嘲笑耶稣，以为祂在胡说。

†[新译]就说：“出去！这女孩不是死了，只是睡了。”他们就嘲笑他。

†[Wlb]谓之曰、退、女非死、乃寝耳、众哂之、

†[Xdv]就对他们说：“你们都出去，这女孩子没有死，她只是睡着了！”大家都讥笑他。

†[Kjv]He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

†[Nkjv]He said to them, "Make room, for the girl is not dead, but sleeping." And they ridiculed Him.

†[BBE]He said, Make room; for the girl is not dead, but sleeping. And they were laughing at him.

†[GNT] he said, "Get out, everybody! The little girl is not dead - she is only sleeping!" Then they all started making fun of him.

†[NIV]he said, "Go away. The girl is not dead but asleep." But they laughed at him.

太9:25 众人既被撵出，耶稣就进去，拉着闺女的手，闺女便起来了。 (串)徒9:40|可9:27徒3:7

†[吕]那群人被摧赶出来，耶稣就进去，握住闺女的手；闺女便起来了。

†[思]把群众赶出去以后，耶稣就进去，拿起女孩子的手，小女孩就起来了。

†[当代]然而，耶稣赶了他们出去之后，就进去拉著女孩的手，女孩立刻起来了。

†[新译]耶稣赶走众人之后，进去拉着女孩的手，女孩就起来了。

†[Wlb]既屏众、乃入、执其手、女即起、

†[Xdv]这群人被赶出去以后，耶稣进女孩子的卧室，拉着她的手，她就起来。

†[Kjv]But when the people were put forth, he went in, and took her by the hand, and the maid arose.

†[Nkjv]But when the crowd was put outside, He went in and took her by the hand, and the girl arose.

†[BBE]But when the people were sent out, he went in and took her by the hand; and the girl got up.

†[GNT] But as soon as the people had been put out, Jesus went into the girl's room and took hold of her hand, and she got up.

†[NIV]After the crowd had been put outside, he went in and took the girl by the hand, and she got up.

太9:26 于是这风声传遍了那地方。

†[吕]这名声一出，就传遍那地方。

†[思]这消息传遍了那整个地区。

†[当代]这神迹一下子就传遍了全镇。

†[新译]这消息传遍了那一带。

†[Wlb]于是声闻遍扬斯地、

†[Xdv]这消息传遍了整个地区。

†[Kjv]And the fame hereof went abroad into all that land.

†[Nkjv]And the report of this went out into all that land.

†[BBE]And the news of it went out into all that land.

†[GNT] The news about this spread all over that part of the country.

†[NIV]News of this spread through all that region.

太9:27 耶稣从那里往前走，有两个瞎子跟着他，喊叫说：“大卫的子孙，可怜我们吧！” (串)本章27-30太20:30-34可10:46-52路18:35-43|太1:1;12:23;15:22;22:42|可10:47,48路18:38,39

†[吕]耶稣从那里往前走，有两个瞎子跟着他，喊着说：“大卫的子孙哪，怜恤我们吧！”

†[思]耶稣从那前行，有两个瞎子跟着喊说：“达味之子！可怜我们吧！”

†[当代]在归途中，有两个瞎子跟著耶稣，高声呼叫：“大卫的子孙啊，可怜我们吧！”

†[新译]耶稣离开那里的时候，有两个瞎子跟着他，喊着说：“大卫的子孙，可怜我们吧！”

†[Wlb]耶稣由此而往、有二瞽者从之、呼曰、大卫之裔、矜恤我、

†[Xdv]耶稣离开那地方，再往前走。有两个盲人跟着他，喊着说：“大卫的子孙哪，可怜我们吧！”

†[Kjv]And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

†[Nkjv]When Jesus departed from there, two blind men followed Him, crying out and saying, "Son of David, have mercy on us!"

†[BBE]And when Jesus went on from there, two blind men came after him, crying out, Have mercy on us, you Son of David.

†[GNT] Jesus left that place, and as he walked along, two blind men started following him. "Have mercy on us, Son of David!" they shouted.

†[NIV]As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"

本会注释　　[两个盲人：太9:27-31。注释见《马太福音》]。
　　两个瞎子。参可8:22-26；10:46-52。见本卷注释220页地图和208-213页《神迹性质和宗旨》] 。这个神迹可能于公元29年秋发生在迦百农。伯赛大医治盲人（见可8:22-26）发生在约一年以后。在耶利哥医治巴底买（见可10:46-52）则发生在约一年半只后。古时的失明常因沙眼引起，在圣经时代的各国中很常见。
　　大卫的子孙。盲人以此来表明他们承认耶稣是弥赛亚（见@太1:1@注释）。

太9:28 耶稣进了房子，瞎子就来到他跟前。耶稣说：“你们信我能做这事吗？”他们说：“主啊，我们信。”

†[吕]耶稣进了屋子，瞎子上他跟前来。耶稣对他们说：“你们信我能作这事么？”他们对他说，“主阿，我们信。”

†[思]一来到家，瞎子便走到跟前；耶稣对他们说：“你们信我能作这事吗。”他们对说：“是，主。”

†[当代]耶稣进了房子，那两个瞎子仍然跟著，不肯离开。耶稣问他们说：“你们相信我能做这事吗？”“主啊，我们相信。”

†[新译]耶稣进了房子，他们来到他那里。耶稣问他们：“你们信我能作这些事吗？”他们回答：“主啊，我们信。”

†[Wlb]入室、瞽者就之、耶稣曰、尔信我能为此乎、对曰、主、然、

†[Xdv]耶稣进了屋子，两个盲人来到他面前，他就问他们：“你们信我能做这件事吗？”他们回答：“主啊，我们信。”

†[Kjv]And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

†[Nkjv]And when He had come into the house, the blind men came to Him. And Jesus said to them, "Do you believe that I am able to do this?" They said to Him, "Yes, Lord."

†[BBE]And when he had come into the house, the blind men came to him; and Jesus said to them, Have you faith that I am able to do this? They said to him, Yes, Lord.

†[GNT] When Jesus had gone indoors, the two blind men came to him, and he asked them, "Do you believe that I can heal you?" "Yes, sir!" they answered.

†[NIV]When he had gone indoors, the blind men came to him, and he asked them, "Do you believe that I am able to do this?" "Yes, Lord," they replied.

本会注释　　进了房子。虽然没有明说，但很可能是彼得的房子。使用定冠词暗示是某座房子，可能是耶稣在迦百农时所住的房子（见@可1:29@注释）。这里没有说耶稣为什么不在街上治好这两个盲人。
　　你们信我能做这事吗？他们若不运用信心，基督就不能为他们施行祂的能力。人的信心必须表现出来与上帝的能力相结合，以便获得身体或属灵方面的福气（见来11:6）。

太9:29 耶稣就摸他们的眼睛，说：“照着你们的信给你们成全了吧。” (串)可8:25约9:6|太8:13

†[吕]于是耶稣摸他们的眼睛，说：“照你们的信给你们作成吧。”

†[思]于是耶稣摸他们的眼说：“照你们的信德，给你们成就吧！”

†[当代]于是，耶稣就摸他们的眼睛，说：“因为你们的信心，我就成全你们吧。”

†[新译]于是耶稣摸他们的眼睛，说：“照你们的信心给你们成就吧。”

†[Wlb]乃扪其目曰、如尔信成之、

†[Xdv]于是，耶稣摸他们的眼睛，说：“照你们的信心，给你们成全吧！”

†[Kjv]Then touched he their eyes, saying, According to your faith be it unto you.

†[Nkjv]Then He touched their eyes, saying, "According to your faith let it be to you."

†[BBE]Then he put his hand on their eyes, saying, As your faith is, let it be done to you.

†[GNT] Then Jesus touched their eyes and said, "Let it happen, then, just as you believe!" -

†[NIV]Then he touched their eyes and said, "According to your faith will it be done to you";

本会注释　　关于医治时抚摸的意义和目的，见@可1:31@注释。

太9:30 他们的眼睛就开了。耶稣切切的嘱咐他们说：“你们要小心，不可叫人知道。” (串)太8:4;12:16;17:9可5:43路5:14

†[吕]他们的眼睛就开朗了。耶稣严严嘱咐他们说：“你们要小心，不可让人知道。”

†[思]他们的眼便开了。耶稣严厉警戒他们说：“你们当心，不要使任何人知道。”

†[当代]他们立刻就重见光明。耶稣郑重地叮嘱他们，不把张扬这件事，

†[新译]他们的眼睛就看见了。耶稣严严地嘱咐他们：“千万不可让人知道。”

†[Wlb]其目即启、耶稣严戒之曰、慎勿令人知之、

†[Xdv]他们的视觉便恢复了。耶稣郑重地吩咐他们：“不要把这事告诉任何人！”

†[Kjv]And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

†[Nkjv]And their eyes were opened. And Jesus sternly warned them, saying, "See that no one knows it."

†[BBE]And their eyes were made open. And Jesus said to them sharply, Let no man have knowledge of it.

†[GNT] and their sight was restored. Jesus spoke sternly to them, "Don't tell this to anyone!"

†[NIV]and their sight was restored. Jesus warned them sternly, "See that no one knows about this."

本会注释　　这里无疑指耶稣严厉的表情和语气。关于基督严禁人公开某些神迹的目的，见@可1:43@注释。

太9:31 他们出去，竟把他的名声传遍了那地方。 (串)太4:24可1:28;7:36

†[吕]但他们一出去，却在那地方普遍传扬他。

†[思]但他们出去，就在那整个地区把传扬开了。

†[当代]但他们离开之后，竟到处传扬祂。

†[新译]他们却出去，把他所作的事传遍了那一带。

†[Wlb]二人出、遍扬其名于斯地、

†[Xdv]可是，他们一出去就把耶稣的事传遍了那一带地方。

†[Kjv]But they, when they were departed, spread abroad his fame in all that country.

†[Nkjv]But when they had departed, they spread the news about Him in all that country.

†[BBE]But they went out and gave news of him in all that land.

†[GNT] But they left and spread the news about Jesus all over that part of the country.

†[NIV]But they went out and spread the news about him all over that region.

本会注释　　参那个被医好的麻风病人也不听从主叫他保密的吩咐（见@可1:45@注释）。

太9:32 他们出去的时候，有人将鬼所附的一个哑巴带到耶稣跟前来。 (串)太12:22路11:14

†[吕]他们出去了，就有人（有古卷：看出）把一个被鬼附的哑吧带到耶稣跟前来。

†[思]他们出去后，看，有人给耶稣送来一个附魔的哑吧。

†[当代]耶稣正要离开的时候，又有人带著一个被鬼附的哑巴来求医。

†[新译]他们出去的时候，有人带着一个被鬼附着的哑巴来见耶稣。

†[Wlb]当其出也、有携喑哑而患鬼者就之、

†[Xdv]他们出去的时候，有人把一个被鬼附身的哑巴带到耶稣面前来。

†[Kjv]As they went out, behold, they brought to him a dumb man possessed with a devil.

†[Nkjv]As they went out, behold, they brought to Him a man, mute and demonpossessed.

†[BBE]And while they were going away, there came to him a man without the power of talking, and with an evil spirit.

†[GNT] As the men were leaving, some people brought to Jesus a man who could not talk because he had a demon.

†[NIV]While they were going out, a man who was demon-possessed and could not talk was brought to Jesus.

本会注释　　[一个被鬼附的哑巴：太9:32-34，注释见《马太福音》。见本卷注释220页地图；关于神迹，见本卷注释208-213页]。
　　他们出去的时候。“他们”显然指刚才可能在彼得家里医好的两个盲人（见28节注释）。他们离开房子的时候，这个被鬼附的人就被带到耶稣跟前。
　　有人。他虽然缺乏能力和信心为治疗身体或心灵的疾病而来到耶稣跟前，却有幸得到关心他的人帮助，带他前往（参可2:2,3）。
　　鬼。或“魔鬼”。关于圣经时代魔鬼附身的现象，见@可1:23@注释。
　　哑巴。kōphos，“麻木”或“迟钝”（见@路1:22@注释）。用作名词时，kōphos意为“哑巴”或“聋子”，视上下文而定。

太9:33 鬼被赶出去，哑巴就说出话来。众人都希奇，说：“在以色列中，从来没有见过这样的事。”

†[吕]鬼被赶出，哑吧就说出话来。群众都希奇说：“在以色列中从没有见过这样的事呀。”

†[思]魔鬼一被赶出去，哑吧就说出话来。群众惊奇说：“在以色列从未出现过这样的事情。”

†[当代]耶稣把鬼赶走，哑巴就恢复和常人一样说话了。大家都感到惊奇说：“在以色列中，从来未有出现过这样神奇的事。”

†[新译]耶稣把鬼赶走之后，哑巴就说话了。众人都很惊奇，说：“这样的事，在以色列从来没有见过。”

†[Wlb]鬼既逐、哑遂言、众异之曰、以色列中、未尝见是也、

†[Xdv]鬼一被赶出去，那个人就开口讲话了。大家都很惊讶，说：“在以色列，我们从没见过这样的事。”

†[Kjv]And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

†[Nkjv]And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, "It was never seen like this in Israel!"

†[BBE]And when the evil spirit had been sent out, the man had the power of talking: and they were all surprised, saying, Such a thing has never been seen in Israel.

†[GNT] But as soon as the demon was driven out, the man started talking, and everyone was amazed. "We have never seen anything like this in Israel!" they exclaimed.

†[NIV]And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, "Nothing like this has ever been seen in Israel."

本会注释　　这是治愈的确凿证据，是几个月里最后记录下来的神迹。下一个神迹是发生在之后春天的令5,000人吃饱。圣经并没有说耶稣是不是在第二次加利利旅行布道之后于冬天退隐。耶稣许多神迹所引起的普遍兴奋，有可能遮掩救主施行神迹的主要目的，即在人心里和生活中推进天国。

太9:34 法利赛人却说：“他是靠着鬼王赶鬼。” (串)太12:24可3:22路11:15

†[吕]（有古卷加：但法利赛人却直说：“他只是靠着鬼王赶鬼罢了。”）

†[思]但法利赛人们却说：“是仗赖魔王驱魔。”

†[当代]但法利赛人却说：“祂只不过是靠鬼王的能力赶鬼而已。”

†[新译]但法利赛人说：“他不过是靠鬼王赶鬼罢了。”

†[Wlb]法利赛人曰、彼藉鬼王逐鬼耳、

†[Xdv]可是，法利赛人说：“他是仗着鬼王来赶鬼的。”

†[Kjv]But the Pharisees said, He casteth out devils through the prince of the devils.

†[Nkjv]But the Pharisees said, "He casts out demons by the ruler of the demons."

†[BBE]But the Pharisees said, By the ruler of evil spirits, he sends evil spirits out of men.

†[GNT] But the Pharisees said, "It is the chief of the demons who gives Jesus the power to drive out demons."

†[NIV]But the Pharisees said, "It is by the prince of demons that he drives out demons."

怀爱伦注释　　见怀爱伦注释-|e太12:24-32|
本会注释　　见@太12:24@注释。法利赛人也许竭力要止息基督的声音，或使百姓转过来反对祂，就设法使人相信基督行神迹的能力证明祂是与撒但结盟的。马太在这里没有记录耶稣的反应，暗示法利赛人的这种主张可能没有当着耶稣的面说，而是在百姓中间散布。

太9:35 耶稣走遍各城各乡，在会堂里教训人，宣讲天国的福音，又医治各样的病症。 (串)可6:6路13:22|太4:23

†[吕]耶稣周游了各城各村，在他们的会堂里教训人，宣传天国的福音，治好了各样疾病、各样病症。

†[思]耶稣周游各城各村，在他们的会堂内施教，宣讲天国的福音，治好一切疾病，一切灾殃。

†[当代]耶稣走遍了各城各乡，在会堂里教训人，传扬天国的福音，治病赶鬼。

†[新译]耶稣走遍各城各乡，在各会堂里教导人，宣扬天国的福音，医治各种疾病、各种病症。

†[Wlb]耶稣周游乡邑、在会堂训诲、宣天国福音、医诸疾病、

†[Xdv]耶稣周游各市镇乡村，在各会堂里教导人，宣讲天国的福音，并治好民间的各种疾病。

†[Kjv]And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

†[Nkjv]Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

†[BBE]And Jesus went about all the towns and small places, teaching in their Synagogues and preaching the good news of the kingdom and making well all sorts of disease and pain.

†[GNT] Jesus went around visiting all the towns and villages. He taught in the synagogues, preached the Good News about the Kingdom, and healed people with every kind of disease and sickness.

†[NIV]Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.

本会注释　　[第二次加利利之行：太9:35=路8:1-3。注释主要在《路加福音》] 。
　　耶稣走遍。由于太9:36开始记录基督指示十二个人准备进行第三次加利利布道之行，而且这一部分记录的最后，说明了十二个人在加利利各城镇乡村旅行布道时基督的活动（太11:1），太9:35很可能是第二次加利利布道之行的总结。马太对第一次加利利布道之行也曾作过类似的总结（见@太4:23@注释）。
　　各城各乡。这显然是希伯来语典型的夸张手法。鉴于加利利有200多个乡村（见@路8:1@注释），耶稣在加利利一年多传道的时间要访问其中的每一个是不可能的，或者说是极其困难的。
　　教训。关于耶稣在会堂里的教训，见@可1:39@；@路4:15,16@注释。
　　会堂。见本卷注释56-58页。
　　天国的福音。见@可1:1@注释。
　　医治各样的病症。见@太4:23@注释。当基督差遣门徒出去传道时，祂也赐给他们医病的能力（太10:1）。有文本在“医治”后“百姓”。参太4:23。

太9:36 他看见许多的人，就怜悯他们；因为他们困苦流离，如同羊没有牧人一般。 (串)太14:14可6:34|民27:17王上22:17结34:5亚10:2

†[吕]他看见那些群众，就怜悯他们，因为他们烦劳沮丧，如同羊没有牧人一般。

†[思]一见到群众，就对他们动了慈心，因为他们困苦流离，像没有牧人的羊。

†[当代]祂看见那些人，心里就起了怜悯，因为他们颠沛流离，好像没有牧人照顾的迷羊一样。

†[新译]他看见群众，就怜悯他们，因为他们困苦无依，像没有牧人的羊一样。

†[Wlb]见众悯之、以其困苦流离、犹羊无牧也、

†[Xdv]当他看见一群群的人，动了恻隐之心；因为他们孤苦无助，像没有牧人的羊群一般。

†[Kjv]But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

†[Nkjv]But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.

†[BBE]But when he saw all the people he was moved with pity for them, because they were troubled and wandering like sheep without a keeper.

†[GNT] As he saw the crowds, his heart was filled with pity for them, because they were worried and helpless, like sheep without a shepherd.

†[NIV]When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.

本会注释　　[第三次加利利布道之行：太9:36至11:1=可6:7-13=路9:1-6。注释主要在《马太福音》。见本卷注释220页地图和231页年表] 。
　　祂看见许多的人。见本卷注释220页地图和231页年表] 。马太就这样开始记录公元29-30年冬季的第三次加利利布道之行（见《历代愿望》359，364页；见@可1:39@注释）。关于这次旅行中发生的事，圣经很少提到，全部的记录几乎都是基督对十二个门徒的指示，为打发他们出去作准备。关于门徒本身，也没有特别的事记录下来。关于基督的经历，只记录了祂第二次访问拿撒勒（太13:54-58）。关于第三次的旅行与前两次的关系，见可1:39注释。
　　在第三次布道之行时，十二个人要两个两个地出去，应用他们在耶稣的传道中所看到的原则。当十二个人在从事这项工作时，耶稣自己也在其他许多门徒陪伴下出去了（见路10:1；参《历代愿望》488页）。提到“许多的人”是指出了派遣十二个人的另一个原因——基督在第二次布道之行时期间，人们对祂的需求表明“作工的人少”（见太9:37）。第三次布道之行标志着基督传道的重要进展（见《历代愿望》395页）。
　　困苦。直译是“疲倦”。有文本为“忧伤”或“困惑”。
　　流离。rhiptō（“沮丧”，“投掷”或“俯伏”）。整个民族显然都已沮丧气馁，不再作出努力去改善他们的信仰状态。他们觉得前途是没有希望的。所以rhiptō主要不是指羊群的分散，而是指他们“沮丧”或“无助”的状态。
　　没有牧人。见民27:17；王上22:17；结34:5。基督时代的牧人已沦为雇工（见约10:12,13）。到好牧人亲临时，发现自己的羊已经离散了。

太9:37 于是对门徒说：“要收的庄稼多，做工的人少。 (串)路10:2约4:35

†[吕]于是对门徒说：“可收的庄稼多，而作工的人少；

†[思]于是对自己的门徒说：“庄稼固多，工人却少，

†[当代]耶稣对门徒说：“要收割的庄稼很多，但做工的人实在太少。

†[新译]他就对门徒说：“庄稼多，工人少；

†[Wlb]遂语其徒曰、穑多工少、

†[Xdv]所以，他对门徒说：“要收成的很多，但是收割的工人太少。

†[Kjv]Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

†[Nkjv]Then He said to His disciples, "The harvest truly is plentiful, but the laborers are few.

†[BBE]Then he said to his disciples, There is much grain but not enough men to get it in.

†[GNT] So he said to his disciples, "The harvest is large, but there are few workers to gather it in.

†[NIV]Then he said to his disciples, "The harvest is plentiful but the workers are few.

本会注释　　于是对门徒说。基督这句话（第37,38节）是对十二个人说的，与祂后来在相似的环境下对七十个人所说的话几乎一样（路10:2）。见@可2:10@注释。
　　收。常常比喻最后的审判（见太3:10,12；13:30,39）。一年多前，耶稣曾用收割比喻祂为撒玛利亚的叙加所作的传道工作（见约4:35-38）。
　　作工的人少。只有很少的工人出去收割大量的庄稼，许多好庄稼不可避免地会损失。迄今只有一支福音队伍在田里为天国收割庄稼。如果不制定更为广泛的计划，即使在加利利的小小区域，多数庄稼显然也收不进来。

太9:38 所以，你们当求庄稼的主打发工人出去收他的庄稼。” (串)帖后3:1|太20:2

†[吕]所以你们要祈求庄稼的主、催赶工人去收他的庄稼。”

†[思]所以你们应当求庄稼的主人派遣工人，来收的庄稼。”

†[当代]因此你们要祈求庄稼的主人，派更多的工人去收割。”

†[新译]所以你们应当求庄稼的主派工人去收割。”

†[Wlb]宜求穑主、遣工力穑焉、

†[Xdv]你们要祈求农场的主人，派工人来收割他的农作物。”

†[Kjv]Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

†[Nkjv]Therefore pray the Lord of the harvest to send out laborers into His harvest."

†[BBE]Make prayer, then, to the Lord of the grain-fields, that he may send out workers to get in his grain.

†[GNT] Pray to the owner of the harvest that he will send out workers to gather in his harvest."

†[NIV]Ask the Lord of the harvest, therefore, to send out workers into his harvest field."

本会注释　　所以你们当求。他们向庄稼的主祈求，并不意味着祂不在意或不知道需要更多的工人。十二个人把这个需要作为祷告的目标，为了使庄稼的主有机会让他们认识到自己有满足这种需要的责任。
　　如此祈求的主要目的，不是要告诉上帝祂否则就不知道的事情，也不是要说服祂去做否则祂就不做的事情，而是要使我们自己的心思意念与祂合作。基督无疑曾在祷告的时辰引导门徒，使这一小群人高度重视他们都所以认识的这一迫切需要。他们应当祈求，然后凭着信心去与上帝合作，以实现他们自己的祈祷（见@太10:10@注释）。
　　打发。这里表示迫切希望“庄稼的主”打发愿意出去的工人。

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