约书亚记第14章

《圣经》约书亚记-第14章

书14:1 以色列人在迦南地所得的产业，就是祭司以利亚撒和嫩的儿子约书亚，并以色列各支派的族长所分给他们的，都记在下面， (串)民34:17书17:4;19:51;21:1

†[吕]以下这些地方是以色列人在迦南地所承受的产业，就是祭司以利亚撒、和嫩的儿子约书亚、跟以色列人的支派父系家属的首领所分给他们的；

†[思]以下是以色列子孙在客纳罕地所得的产业，那是司祭厄肋阿匝尔和农的儿子若苏厄，以及以色列子民各支派的族长给他们划分的，

†[当代]以下是以色列其他九族和玛拿西其中一半的人在迦南所分得的产业，这是依照上帝给摩西的指示，用抽签的方式，由祭司以利亚撒，约书亚和以色列各族的长老们负责分配的。

†[新译]以下这些地方是以色列人在迦南地分得的产业，就是以利亚撒祭司和嫩的儿子约书亚，以及以色列人各支派的族长分给他们的，

†[Wlb]以色列族在迦南地所得之业、即祭司以利亚撒、嫩之子约书亚、暨以色列支派族长所分者、胪列如左、

†[Xdv]以下是以色列人在约旦河西岸迦南地分配产业的情形。祭司以利亚撒和嫩的儿子约亚，以及以色列各支族各家的领袖们把土地分配给人民。

†[Kjv]And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.

†[Nkjv]These are the areas which the children of Israel inherited in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel distributed as an inheritance to them.

†[BBE]And these are the heritages which the children of Israel took in the land of Canaan, which Eleazar, the priest, and Joshua, the son of Nun, and the heads of the tribes of the children of Israel, gave out to them;

†[GNT] What follows is an account of how the land of Canaan west of the Jordan was divided among the people of Israel. Eleazar the priest, Joshua son of Nun, and the leaders of the families of the Israelite tribes divided it among the population.

†[NIV]Now these are the areas the Israelites received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel allotted to them.

本会注释　　产业。本章是九个半支派分配土地的序言。以色列人现在应该分散开来接管新征服的地区。如果不在定居下来，迦南就白白征服了。自从上帝呼召亚伯拉罕离开迦勒底的吾珥，应许他的后裔承受迦南地为业，几百年时间已经过去了。上帝的应许有时因接受者的不忠心而长期耽延。我们有权利催促祂应许的实现。
　　以利亚撒。直译是 “上帝帮助”。以利亚撒是亚伦的第三个儿子和大祭司的继承人（出6:23,25；民3:2,4；20:25-28；申10:6）。本节先提以利亚撒，再提约书亚。这符合摩西的律法和他下令在以色列建立的政体。上帝藉着祂的祭司得到尊荣。约书亚要站在以利亚撒的面前（民27:21）。祭司要在耶和华面前根据凭乌陵的判断为他求问。约书亚和会众都要按照以利亚撒的吩咐出入（见申17:9）。在摩西为以色列所创立的政体中，祭司在上帝的指导下拥有立法的权威；行政权利则由士师来执行。这就是神权政体。只要祭司完全依靠上帝，这样的安排就非常理想。反之，一个腐败的祭司阶层也能控制和威胁整个国家。当以色列作为一个国家被弃绝时，神权政体就终止了，再也没有恢复。
　　族长。他们的名字记在民34:19-28中。这里没有流便和迦得支派族长的名字，因为他们已经承受了约旦河东的土地。

书14:2 是照耶和华藉摩西所吩咐的，把产业拈阄分给九个半支派。 (串)民26:56;34:13

†[吕]是照永恒主由摩西经手所吩咐、按他们产业所拈的阄分给九个支派、和半个支派的。

†[思]按照上主藉梅瑟吩咐的，以抽签方式将土地分给了九个半支派，

†[当代]－

†[新译]是照着耶和华借着摩西所吩咐的，以抽签的方法把产业分给九个半支派。

†[Wlb]其地循耶和华藉摩西所命、掣签分与九支派有半、

†[Xdv]他们遵照上主给摩西的命令，抽签决定了约旦河西分给九又半个支族的土地。

†[Kjv]By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.

†[Nkjv]Their inheritance was by lot, as the LORD had commanded by the hand of Moses, for the nine tribes and the halftribe.

†[BBE]Their heritage by the Lord's decision, as he gave orders by Moses, for the nine tribes and the half-tribe.

†[GNT] As the Lord had commanded Moses, the territories of the nine and one-half tribes west of the Jordan were determined by drawing lots.

†[NIV]Their inheritances were assigned by lot to the nine-and-a-half tribes, as the Lord had commanded through Moses.

本会注释　　签。直译是 “鹅卵石”。显然源于古代用鹅卵石掣签的方法。拉比学者推测是用两个瓮。一个里面放的鹅卵石（或石子）写各支派的名字。另一个里面放着同样的石子，上面写着地名。约书亚，以利亚撒或各支派的代表可能轮流同时从两个瓮里摇出一颗来。当然这种说法没有得到证实。可能只有一个瓮装着写有地名的石子，由各支派的首领摇出来。具体的操作过程我们无从得知。这样似乎只能对土地作大致的分配，具体的边界还得由各支派的首领们来确定。大支派多分一些，小支派少分一些。这是耶和华所规定的原则（民26:51-56；33:54）。整个分配的过程显然受天意的掌管，以符合雅各和摩西在圣灵感动之下所发有关各支派土地的分配的预言（创49章和申33章）。分给犹大支派的土地布满葡萄园和牧场；分给西布伦支派的是海口；分给以萨迦支派的是山间富饶的平原；分给亚设支派的土地盛产粮油矿物。其他支派也各有自己的产业。

书14:3 原来，摩西在约但河东已经把产业分给那两个半支派，只是在他们中间没有把产业分给利未人。 (串)书13:8|书13:14,33

†[吕]因为摩西在约但河东边已经把产业分给那两个支派和半个支派；却没有把产业分给他们中间的利未人。

†[思]因为梅瑟在约但河东，已将产业分给了另两个支派；在他们中只没有给肋未人分配产业。

†[当代]摩西在约旦河东已经给吕便、迦得和玛拿西其中一半的人分了产业，只是没有把产业分给他们中间的利未人。

†[新译]因为摩西在约旦河东已经把产业分给了那两个半支派；却没有把产业分给他们中间的利未人。

†[Wlb]盖摩西已给业于二支派有半、在约但东、不给业于利未人、

†[Xdv]摩西已经把约旦河东的土地分配给其它二又半个支族的人。

†[Kjv]For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

†[Nkjv]For Moses had given the inheritance of the two tribes and the half-tribe on the other side of the Jordan; but to the Levites he had given no inheritance among them.

†[BBE]For Moses had given their heritage to the two tribes and the half-tribe on the other side of Jordan, but to the Levites he gave no heritage among them.

†[GNT] Moses had already assigned the land east of the Jordan to the other two and one-half tribes. (The descendants of Joseph were divided into two tribes: Manasseh and Ephraim.) However, Moses gave the Levites no portion of the territory. Instead, they receiv

†[NIV]Moses had granted the two-and-a-half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest,

书14:4 因为约瑟的子孙是两个支派，就是玛拿西和以法莲，所以没有把地分给利未人，但给他们城邑居住，并城邑的郊野，可以牧养他们的牲畜，安置他们的财物。 (串)创48:5|民35:2书21:2

†[吕]因为约瑟的子孙有两个支派、玛拿西和以法莲；以色列人就没有把业分给在那地的利未人，只给他们城市居住，连城外牧场、以应他们牲畜和财产的需要。

†[思]实际上，若瑟的子孙形成了两个支派，即默纳协和厄弗辣因。虽没有分配给肋未人产业，却给了他们一些城市作住所，和城郊草地，为牧放他们的的牲畜和羊群。

†[当代]约瑟的子孙已分为玛拿西和以法莲两族，他们让利未人有居住的城镇，又让他们在城郊一带畜牧，却没有分产业给他们。

†[新译]因为约瑟的子孙成了两个支派，就是玛拿西和以法莲，因此以色列人没有把地业分给在那地的利未人，只给他们一些城市居住，还有城市的郊野，可以牧放他们的牲畜，安置他们的财产。

†[Wlb]因约瑟裔、分为玛拿西以法莲二支派、故于斯土、不给业于利未人、惟给邑以居、给郊以牧牲畜、而藏货财、

†[Xdv]（约瑟的后代分成玛拿西和以法莲两个支族。）利未人没有分得任何土地，但是他们有城可居住，有田野可养牛群、羊群。

†[Kjv]For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.

†[Nkjv]For the children of Joseph were two tribes: Manasseh and Ephraim. And they gave no part to the Levites in the land, except cities to dwell in, with their common-lands for their livestock and their property.

†[BBE]Because the children of Joseph were two tribes, Manasseh and Ephraim; and they gave the Levites no part in the land, only towns for their living-places, with the grass-lands for their cattle and for their property.

†[GNT] －

†[NIV]for the sons of Joseph had become two tribes-Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds.

本会注释　　两个支派。利未人没有列在土地分配的名单中。他们住在各支派中间。约瑟的一个儿子取代利未成为十二支派的一员。因此有两种计算以色列支派的方法，结果都是十二。有人说这两种方法在《出埃及记》28章的记录中就已有所区别。该章提到大祭司要根据出生的次序把以色列十二个支派的名字挂在肩上。约瑟和利未都有提到，而不提玛拿西和以法莲。他的胸牌上刻着十二个支派的名字，玛拿西和以法莲代替了约瑟和利未。
　　郊野。直译是“牧场”。希伯来词的词根意为“驱赶”。所以是指放牧牛羊的地方。民35:1-5记录了这些牧场的面积。

书14:5 耶和华怎样吩咐摩西，以色列人就照样行，把地分了。

†[吕]永恒主怎样吩咐摩西，以色列人就怎样行，把地分了。

†[思]上主怎样吩咐了梅瑟，以色列子民便怎样进行划分土地。

†[当代]以色列人分配这些土地，是完全依照上帝给摩西的指示去做的。

†[新译]耶和华怎样吩咐摩西，以色列人就照样行，把地分配了。

†[Wlb]以色列人循耶和华谕摩西之命、以分其地、

†[Xdv]以色列人遵照上主给摩西的命令把土地分配了。

†[Kjv]As the LORD commanded Moses, so the children of Israel did, and they divided the land.

†[Nkjv]As the LORD had commanded Moses, so the children of Israel did; and they divided the land.

†[BBE]As the Lord had given orders to Moses, so the people of Israel did, and they made division of the land.

†[GNT] The people of Israel divided the land as the Lord had commanded Moses.

†[NIV]So the Israelites divided the land, just as the Lord had commanded Moses.

书14:6 那时，犹大人来到吉甲见约书亚，有基尼洗族耶孚尼的儿子迦勒对约书亚说：“耶和华在加低斯巴尼亚指着我与你对神人摩西所说的话，你都知道了。 (串)民32:12本章14|民14:24,30申1:36,38

†[吕]那时犹大人挨近前来、在吉甲见约书亚，有基尼洗人耶孚尼的儿子迦勒对约书亚说：“永恒主在加低斯巴尼亚对神人摩西所说关于我和你的话、你是知道的。

†[思]犹大的子孙来到基加耳见若苏厄时，刻纳次族耶孚乃的儿子加肋布对若苏厄说：“上主在卡德士巴尔乃亚，关于你和我对天主的人梅瑟所说的话，你是知道的。

†[当代]那时，犹大族的人来到吉甲见约书亚，其中一个人是基尼洗族耶孚尼的儿子迦勒，他对约书亚说：“相信你还记得上帝在加低斯巴尼亚跟摩西提到关于我和你的事吧。

†[新译]犹大人来到吉甲约书亚那里，基尼洗人耶孚尼的儿子迦勒对约书亚说：“耶和华在加低斯巴尼亚对神人摩西所说关于你和我的话，你是知道的。

†[Wlb]时、犹大族至吉甲见约书亚、有基尼洗族耶孚尼子迦勒谓之曰、昔在加低斯巴尼亚、耶和华谕其仆摩西关乎尔我之事、尔所知也、

†[Xdv]有一天，有些犹大支族的人到吉甲去见约亚。其中一个人叫迦勒，是基尼洗人耶孚尼的儿子。他对约亚说：“在加低斯巴尼亚时，上主对圣人摩西提到你和我的事，你是知道的。

†[Kjv]Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.

†[Nkjv]Then the children of Judah came to Joshua in Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him: "You know the word which the LORD said to Moses the man of God concerning you and me in Kadesh Barnea.

†[BBE]Then the children of Judah went to Joshua in Gilgal; and Caleb, the son of Jephunneh the Kenizzite, said to him, You have knowledge of what the Lord said to Moses, the man of God, about me and about you in Kadesh-barnea.

†[GNT] One day some people from the tribe of Judah came to Joshua at Gilgal. One of them, Caleb son of Jephunneh the Kenizzite, said to him, "You know what the Lord said in Kadesh Barnea about you and me to Moses, the man of God.

†[NIV]Now the men of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me.

本会注释　　吉甲。以色列的会幕和大营驻扎的地方，因为约书亚还没有移动军营。分配土地在吉甲开始，后来在士罗结束（书18章）。需要花大量的时间进行观察和测量，以利于合理的分配。
　　迦勒。关于迦勒的出生和世系很有意思。一般都说他是耶孚尼的儿子，所以要与《历代志上》第2章的其他迦勒区别开来。迦勒的弟弟俄陀聂被称为基纳斯的儿子。俄陀聂可能是迦勒继父的儿子。或更有可能迦勒和基纳斯是兄弟，因为原文可以这样理解。这就是说，俄陀聂是迦勒的侄子而不是他的弟弟。耶孚尼的世系已无从考证。但有人认为迦勒是以扫的孙子基纳斯的后裔（创36:11），而且迦勒像摩西的亲戚基尼人一样（士1:16；创15:19；见@撒上15:2@注释），是加入以色列众多人群中的一员。
　　有人认为，迦勒的忠实，和他“专心跟从耶和华”（民32:12），使他被选为代表犹大支派的代表，得以住在“犹大人中”（书15:13）。
　　耶和华说。《圣经》没有直接说迦勒和他的后人要以希伯仑为业。但上帝应许说：“我就把他领进他所去过的那地”（民14:24）；“我要将他所踏过的地赐给他和他的子孙”（申1:36）。以下所说的，可能是这个应许的背景。为了避免被发现，十二个探子可能不是一同出发的，而是两个两个出去的。迦勒和他的伙伴可能侦察了希伯仑周围亚衲族居住的地。他的同伴被当地居民魁梧的身材和坚固的城堡吓坏了，不相信以色列人能攻取这些城邑。故“他所去过的那地”（民14:24）和“他所踏过的地”（申1:36）很可能指希伯仑。虽然没有特别提希伯仑的名字，约书亚和迦勒肯定知道这是指希伯仑。

书14:7 耶和华的仆人摩西从加低斯巴尼亚打发我窥探这地，那时我正四十岁；我按着心意回报他。 (串)民13:26

†[吕]永恒主的仆人摩西从加低斯巴尼亚打发我来侦探这地，那时我四十岁；我尽心里所有的向他报告。

†[思]当上主的仆人梅瑟从卡德士巴尔乃亚，派我去侦探这地方时，我正十四岁，我全按我的良心回报了。

†[当代]我四十岁那一年，上帝的仆人摩西派我来侦察这地，我按著实情向他回报，

†[新译]耶和华的仆人摩西从加低斯巴尼亚派我去窥探这地的时候，我正四十岁；我照着我心里所想的向他报告。

†[Wlb]其时我年四十、耶和华仆摩西自加低斯巴尼亚遣我窥地、我以诚心复之、

†[Xdv]我四十岁的时候，上主的仆人摩西差派我从加低斯巴尼亚来侦察这地方；我据实把所看到的向他报告。

†[Kjv]Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.

†[Nkjv]I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to spy out the land, and I brought back word to him as it was in my heart.

†[BBE]I was forty years old when Moses, the servant of the Lord, sent me from Kadesh-barnea to make a search through the land; and the account which I gave him was in keeping with his desire.

†[GNT] I was forty years old when the Lord's servant Moses sent me from Kadesh Barnea to spy out this land. I brought an honest report back to him.

†[NIV]I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions,

本会注释　　四十岁。见@书11:18@注释。
　　按着心意。说明非常真诚。迦勒毫无畏惧，也不讨好人，看到什么就如实报告，说自己相信上帝的大能会胜过这些巨人。现在他已经八十五岁了，仍愿意去进攻这些可怕的居民。后来他真的取得了胜利（书15:14）。

书14:8 然而，同我上去的众弟兄使百姓的心消化；但我专心跟从耶和华我的上帝。 (串)申1:28民13:31-33|民14:24申1:36

†[吕]然而同我上去的那些族弟兄却使人民胆战心惊；而我则满心满怀跟从永恒主我的上帝。’

†[思]当与我一同上去的弟兄们使百姓丧气时，我始终服从了上主我的天主。

†[当代]其他跟我一起去的弟兄的回报都是叫人失望和气馁的，但我却仍然忠心地追随上帝，

†[新译]可是，与我一同上去的众兄弟却使人民的心惊惧，我却完全顺从耶和华我的　神。

†[Wlb]偕行兄弟使民丧胆、惟我专从我上帝耶和华、

†[Xdv]可是，跟我同去的人的报告使人民惧怕，我却完全顺从了上主──我的上帝。

†[Kjv]Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.

†[Nkjv]Nevertheless my brethren who went up with me made the heart of the people melt, but I wholly followed the LORD my God.

†[BBE]My brothers, however, who went up with me, made the heart of the people like water: but I was true to the Lord with all my heart.

†[GNT] The men who went with me, however, made our people afraid. But I faithfully obeyed the Lord my God.

†[NIV]but my brothers who went up with me made the hearts of the people melt with fear. I, however, followed the Lord my God wholeheartedly.

本会注释　　就像一个旅行者，愿意追随他的向导，步步紧跟，不敢懈怠。一个人品格的价值是在他人跌倒时仍能坚持原则上表现出来的。迦勒就有这样的品格。

书14:9 当日摩西起誓说：‘你脚所踏之地定要归你和你的子孙永远为业，因为你专心跟从耶和华我的上帝。’ (串)申11:24书1:3

†[吕]当日摩西起誓说：‘你脚所踏的地一定要归你和你子孙为产业到永远，因为你满心满怀跟从永恒主我的上帝。”

†[思]那天梅瑟曾起誓说：凡你的脚所踏过的地方，必定永久归你和你的子孙作为产业，因为你始终服从了上主我的天主。

†[当代]所以，当日摩西就起誓向我保证说：‘凡你踏过的地方，必定永远归你和你的子孙作为产业，因为你始终如一地追随上帝。’

†[新译]那天摩西起誓说：‘你的脚踏过的地都必归你和你的子孙作产业，直到永远，因为你完全顺从耶和华我的　神。’

†[Wlb]当日摩西誓曰、尔既专从我上帝耶和华、尔足所履之地、必归于尔及裔为业、永世靡暨、

†[Xdv]那天，摩西曾答应我，将来我跟我的子孙一定会得到这块地，就是我脚走过的土地，作为我们的产业。

†[Kjv]And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.

†[Nkjv]So Moses swore on that day, saying, "Surely the land where your foot has trodden shall be your inheritance and your children's forever, because you have wholly followed the LORD my God.'

†[BBE]And on that day Moses took an oath, saying, Truly the land where your feet have been placed will become a heritage for you and your children for ever, because you have been true to the Lord your God with all your heart.

†[GNT] Because I did, Moses promised me that my children and I would certainly receive as our possession the land which I walked over.

†[NIV]So on that day Moses swore to me, 'The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.'

本会注释　　摩西起誓。见民14:20-24和申1:34-36，说这些誓言是耶和华所发的。这并不矛盾。摩西是上帝的代言人，很可能他重复了上帝的话，用自己的口予以确认。今天当我们用同样的语气引用以赛亚的话语。这些话实际上是从上帝那里来的。
　　你脚所踏之地。可能特指希伯仑（见第6节注释）。

书14:10 自从耶和华对摩西说这话的时候，耶和华照他所应许的使我存活这四十五年；其间以色列人在旷野行走。看哪，现今我八十五岁了， (串)本章7

†[吕]现在你看，自从永恒主对摩西说了这句话以后、永恒主便照他所应许的使我活了这四十五年，就是以色列人在旷野漂流的时间；现在你看我，我今日已是个八十五岁人了。

†[思]现在你看，自从上主对梅瑟说了这话，上主便照所应许的，使我又活了四十五岁，经过了以色列人在旷野漂流的时期，现在我已是八十五岁的人了。

†[当代]上帝果然照祂所应许的，让我又活了四十五年，这些日子都是跟以色列人在荒野一起度过的。看！我现在已经八十五岁了，

†[新译]现在你看，自从耶和华对摩西说了这话以后，耶和华照着所应许的，使我活了这四十五年，就是以色列人在旷野行走的时期；现在你看，我今日已经是八十五岁了。

†[Wlb]自耶和华谕摩西时、以色列人游行旷野、迄今四十五年、耶和华依其所言、使我生存、今我年八十有五、

†[Xdv]现在请看，从上主对摩西说那些话到现在，已经过了四十五年。那时以色列人在旷野流荡。上主照着他的许诺保守我至今健在。请看！我已经八十五岁了。

†[Kjv]And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.

†[Nkjv]And now, behold, the LORD has kept me alive, as He said, these forty-five years, ever since the LORD spoke this word to Moses while Israel wandered in the wilderness; and now, here I am this day, eighty-five years old.

†[BBE]And now, as you see, the Lord has kept me safe these forty-five years, from the time when the Lord said this to Moses, while Israel was wandering in the waste land: and now I am eighty-five years old.

†[GNT] But now, look. It has been forty-five years since the Lord said that to Moses. That was when Israel was going through the desert, and the Lord, as he promised, has kept me alive ever since. Look at me! I am eighty-five years old

†[NIV]Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the desert. So here I am today, eighty-five years old!

本会注释　　使我存活。在一般情况下迦勒也许已经死了。他的同时代的人，除了约书亚以外，都早已过世。迦勒知道他的长寿是他顺从的结果。他完全跟从上帝。他的生活就是信心的见证。他在凡事上接受上帝的安排而不固执己见。上帝能为完全顺从祂的人施行大事。但那些只顺从自己所喜欢的命令，而忽略自己所不喜悦的命令的人，必得不到天国的福气。
　　四十五年。见@书11:18@注释。

书14:11 我还是强壮，象摩西打发我去的那天一样；无论是争战，是出入，我的力量那时如何，现在还是如何。 (串)申34:7

†[吕]我今日还很强壮，像摩西打发我去那天一样；无论是争战，是出入，那时我力气怎样，现在我力气还是怎样。

†[思]但我现在还很强壮，如梅瑟派我去的那天一样；不拘是打仗或是出入行动，我现在的力量和那时完全一样。

†[当代]身体还是那么强壮，毫不逊色于当年摩西差我出去的时候，不论是打仗或从事各样的活动，我还跟先前一样，应付自如。

†[新译]今日我还是强壮，像摩西派我去的那天一样；无论是作战，或是出入，那时我的力量怎样，现在我的力量还是怎样。

†[Wlb]我犹强健、同于摩西遣我之日、昔我有力出入战鬬、今犹如是、

†[Xdv]今天我仍然健壮，正像当年摩西派我出去时一样。我仍然强壮，可以打仗或作其它的事。

†[Kjv]As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.

†[Nkjv]As yet I am as strong this day as on the day that Moses sent me; just as my strength was then, so now is my strength for war, both for going out and for coming in.

†[BBE]And still, I am as strong today as I was when Moses sent me out: as my strength was then, so is it now, for war and for all the business of life.

†[GNT] and am just as strong today as I was when Moses sent me out. I am still strong enough for war or for anything else.

†[NIV]I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then.

本会注释　　根据自然的规律，正直而节制的人生，能获得强壮、健康和受人尊敬的长寿。对上帝的忠诚，使迦勒摆脱了他以色列同胞放荡的罪。他没有像他们那样放纵食欲，也没有通夜不眠，挣扎于良心的自责之中。他节制的生活在今生就得到了报酬。现在他精力充沛地站在约书亚面前，而在这样的年龄时大多数人都已过世了。

书14:12 求你将耶和华那日应许我的这山地给我；那里有亚衲族人，并宽大坚固的城，你也曾听见了。或者耶和华照他所应许的与我同在，我就把他们赶出去。” (串)民13:28,33

†[吕]现在求你将永恒主当日说过的这山地给我；因为你当日也听说那里有亚衲人、和阔大坚固的城；或者永恒主和我同在，我就把他们赶出。”

†[思]现在，请你将上主那天所许下的这山地赐给我，因为那天你也曾亲自听过这话。固然，那有阿纳克人，城池又大又坚固，或许上主会与我同在，照上主所应许的，我能将他们赶走。”

†[当代]现在，求你照上帝当日向我应许的，也是你亲耳听到的，把这山地赐给我，你也知道那里有亚衲人，他们还有宽大坚固的城池；但或许上帝会与我同在，照著祂所应许的，我就能把这些人赶走。”

†[新译]现在求你把耶和华那日所应许的这山地赐给我；因为那天你也曾听见那里有亚衲人，又有宽大坚固的城；但耶和华与我同在，我就可以把他们赶出去，正如耶和华所应许的。”

†[Wlb]求尔以耶和华当日所许之山地予我、尔曾闻亚衲族在彼、邑垣宏固、庶耶和华偕我、使我逐之、如其所言、

†[Xdv]现在，请你把上主应许给我的山区给我吧，就是我和同伴回来报告那天上主所许诺的。那时我们向你报告，那地方有亚衲族巨人，住在高大的城墙里面。说不定上主会跟我同在，我能够把他们赶出去，正像上主所许诺的。”

†[Kjv]Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.

†[Nkjv]Now therefore, give me this mountain of which the LORD spoke in that day; for you heard in that day how the Anakim were there, and that the cities were great and fortified. It may be that the LORD will be with me, and I shall be able to drive them out as the LORD said."

†[BBE]So now, give me this hill-country named by the Lord at that time; for you had an account of it then, how the Anakim were there, and great walled towns: it may be that the Lord will be with me, and I will be able to take their land, as the Lord said.

†[GNT] Now then, give me the hill country that the Lord promised me on that day when my men and I reported. We told you then that the race of giants called the Anakim were there in large walled cities. Maybe the Lord will be with me, and I will drive them out,

†[NIV]Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said."

本会注释　　这山地。他所要求的不单是先前被约书亚攻占的希伯仑，还有周边地区，包括亚衲人所退守的山洞和要塞。我们可以推猜迦勒要求得到其他探子都认为难以攻取的希伯仑一带，是为了证明他对完全胜利的信心。
　　你也曾听见了。与迦勒同去的希伯仑的，可能不是约书亚，而是另一个探子（见第6节注释）。但后来约书亚从迦勒的口中听到了他所表达的信念。
　　或者。原文既能表示希望，也能表示恐惧，但不必理解为疑惑。这句话只是表达了他不依靠自己的能力。他认识到快跑的未必能赢，力战的未必得胜（传9:11）。希伯仑被希伯仑攻克以后，也有可能被原来的居民重新占领了。另外，迦勒的要求无疑主要是指亚衲人仍然占据的希伯仑周围的山间要塞。迦勒完全信靠上帝的榜样，教导我们在凡事上要相信确保有上帝的同在。我们也许没有最好的装备，没受过良好的训练，但上帝若帮助我们，谁能抵挡我们呢（罗8:31）？

书14:13 于是约书亚为耶孚尼的儿子迦勒祝福，将希伯仑给他为业。 (串)书22:6|书10:36,37;15:13;21:11,12士1:20代上6:55,56

†[吕]于是约书亚给迦勒祝福，将希伯崙给耶孚尼的儿子迦勒为产业。

†[思]若苏厄就祝福了他，将赫贝龙给了耶孚乃的儿子加肋布作为产业。

†[当代]于是，约书亚便祝福迦勒，又把希伯仑给他作地业，

†[新译]于是约书亚给迦勒祝福，把希伯仑赐给了耶孚尼的儿子迦勒作产业。

†[Wlb]约书亚乃为耶孚尼子迦勒祝嘏、以希伯仑给之为业、

†[Xdv]约亚祝福耶孚尼的儿子迦勒，把希伯仑城给了他，作为他的产业。

†[Kjv]And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.

†[Nkjv]And Joshua blessed him, and gave Hebron to Caleb the son of Jephunneh as an inheritance.

†[BBE]And Joshua gave him his blessing; and he gave Hebron to Caleb, the son of Jephunneh, for his heritage.

†[GNT] Joshua blessed Caleb son of Jephunneh and gave him the city of Hebron as his possession.

†[NIV]Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance.

书14:14 所以希伯仑作了基尼洗族耶孚尼的儿子迦勒的产业，直到今日，因为他专心跟从耶和华以色列的上帝。

†[吕]因此希伯崙给基尼洗人耶孚尼的儿子迦勒为产业、直到今日；因为他满心满怀跟从永恒主以色列的上帝。

†[思]因此赫贝龙直到今日仍为刻纳次族人耶孚乃的儿子加肋布的产业，因为他始终服从了上主以色列的天主。

†[当代]所以，直到今天，希伯仑仍然是基尼洗族耶孚尼的儿子迦勒的产业，因为他始终如一地追随上帝。

†[新译]因此，希伯仑成了基尼洗人耶孚尼的儿子迦勒的产业，直到今日；因为他完全顺从耶和华以色列的　神。

†[Wlb]故希伯仑归基尼洗族耶孚尼子迦勒为业、至于今日、因其专从以色列之上帝耶和华也、

†[Xdv]希伯仑到现在仍然属于基尼洗人耶孚尼的儿子迦勒的后代，因为他完全顺服上主──以色列的上帝。

†[Kjv]Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.

†[Nkjv]Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD God of Israel.

†[BBE]So Hebron became the heritage of Caleb, the son of Jephunneh the Kenizzite, to this day, because with all his heart he was true to the Lord, the God of Israel.

†[GNT] Hebron still belongs to the descendants of Caleb son of Jephunneh the Kenizzite, because he faithfully obeyed the Lord, the God of Israel.

†[NIV]So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord , the God of Israel, wholeheartedly.

本会注释　　专心跟从。见第8节注释。

书14:15 希伯仑从前名叫基列亚巴；亚巴是亚衲族中最尊大的人。于是国中太平，没有争战了。 (串)创23:2;35:27士1:10|书11:23

†[吕]希伯崙从前名叫基列亚巴（即：‘四城’的意思）；亚巴是亚衲族中最伟大的人。于是遍地太平、没有战争。

†[思]赫贝龙以前名叫克黎雅特阿尔巴，阿尔巴原是阿纳克人中的一个伟人。以后国内升平，再无战事。

†[当代]希伯仑从前名叫基列亚巴，亚巴原是亚衲族中的一个伟人。从此，境内太平，再没有战争。

†[新译]希伯仑从前名叫基列亚巴；亚巴是亚衲人中最伟大的人。全地也就止息了战争。

†[Wlb]希伯仑昔名基列亚巴邑、在亚衲族中、亚巴为至大、厥后其地息战、

†[Xdv]在这以前，希伯仑叫作亚巴城。（亚巴人是亚衲族中最强大的一族。）从此，这地方太平，没有战争。

†[Kjv]And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.

†[Nkjv]And the name of Hebron formerly was Kirjath Arba (Arba was the greatest man among the Anakim). Then the land had rest from war.

†[BBE]In earlier times the name of Hebron had been Kiriath-arba, named after Arba, the greatest of the Anakim. And the land had rest from war.

†[GNT] Before this, Hebron was called the city of Arba. (Arba had been the greatest of the Anakim.) There was now peace in the land.

†[NIV]Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war.

本会注释　　基列亚巴。基列的意思是“城邑”；亚巴是亚衲人的始祖（书15:13）。这个地方第一次在《圣经》中出现称为希伯仑（创13:18），后来被亚衲人兴建或重建，并取名叫基列-亚巴。
　　迦勒重新占领这里以后仍叫希伯仑。“希伯仑”意为“联盟”，源于希伯来动词chabar ，意思是“结盟，”“联合”。
　　国中太平。这个词组还出现在书11:23，十分自然地作为约书亚征战的结尾。它用于本节有些难解，可能是指迦勒从亚衲人手中所夺取的土地，也可能是重述约书亚完成了征战。此后不再有大规模的战争，只剩下零散的战斗。敌人已经瓦解。以色列人进驻接收不会遭遇太大的抵抗了。上帝应许要行在祂百姓前面，征服其余的土地。如果以色列人能凭着信心和顺从前进，国中就会完全享受太平。

----------到底部研经版建议用电脑浏览器----------