撒加利亚书第6章

《圣经》撒加利亚书-第6章

亚6:1 我又举目观看，见有四辆车从两山中间出来；那山是铜山。

†[吕]我又举目观看，见有四辆车从两山之间出来；那两座山是铜山。

†[思]我再举目观望，看，有四辆马车由两山间出来；这两座山都是铜山。

†[当代]我再抬头观看，见有四辆马车从两座山之间出来。这两座山都是铜的。

†[新译]我又举目观看，看见有四辆战车从两座山中间出来，那两座山是铜山。

†[Wlb]我复举目、见有四车、出自二山之间、其山乃铜山也、

†[Xdv]我又看见另一个异象。这次，我看见四辆马车从两座铜山之间出来。

†[Kjv]And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.

†[Nkjv]Then I turned and raised my eyes and looked, and behold, four chariots were coming from between two mountains, and the mountains were mountains of bronze.

†[BBE]And again lifting up my eyes I saw four war-carriages coming out from between the two mountains; and the mountains were mountains of brass.

†[GNT] I had another vision. This time I saw four chariots coming out from between two bronze mountains.

†[NIV]I looked up again-and there before me were four chariots coming out from between two mountains-mountains of bronze!

本会注释　　四辆车。这也许是八个异象最难懂的一个。解释的天使所提供的信息十分有限。有人注意到它与亚1:8-11异象的相似性。但相似到什么程度，尚无法确定。所以这些表号至今还没有满意的解释（见@亚1:8@注释）。
　　两山。异象中的这两座山不一定指地理上的山。下面说到四车是从主面前出来的（第5节）。
　　铜。见@撒下8:8@注释。铜的意义没有解释。先知可能是指外观，而不是材料。异象中的所有特征并非都有释义的价值（见@亚1:8@注释）。

亚6:2 第一辆车套着红马，第二辆车套着黑马。 (串)亚1:8启6:4|启6:5

†[吕]头一辆车套着红马；第二辆车套着黑马；

†[思]第一辆车套着栗色的马，第二辆车套着黑色的马，

†[当代]第一辆车套著赤色的马，第二辆车套著黑马，

†[新译]第一辆战车套着红马，第二辆套着黑马，

†[Wlb]一驾赤马、二驾玄马、

†[Xdv]第一辆马车由红马拖着，第二辆是黑马，

†[Kjv]In the first chariot were red horses; and in the second chariot black horses;

†[Nkjv]With the first chariot were red horses, with the second chariot black horses,

†[BBE]In the first war-carriage were red horses; and in the second, black horses;

†[GNT] The first chariot was pulled by red horses, the second by black horses,

†[NIV]The first chariot had red horses, the second black,

本会注释　　不同颜色的马拉着车被派往不同的方向。

亚6:3 第三辆车套着白马，第四辆车套着有斑点的壮马。 (串)启6:2

†[吕]第三辆车套着白马；第四辆车套着斑点的马（意难确定。原有个素译‘壮’字的字）。

†[思]第叁辆车套着白色的马，第四辆车套着杂色的马，都很雄壮。

†[当代]第三辆车套著白马，第四辆车套著有斑纹的马。

†[新译]第三辆套着白马，第四辆套着有斑点的马；这些马都很雄壮。

†[Wlb]三驾白马、四驾斑驳之健马、

†[Xdv]第三辆是白马，第四辆是斑纹马。

†[Kjv]And in the third chariot white horses; and in the fourth chariot grisled and bay horses.

†[Nkjv]with the third chariot white horses, and with the fourth chariot dappled horses-- strong steeds.

†[BBE]And in the third, white horses; and in the fourth, horses of mixed colour.

†[GNT] the third by white horses, and the fourth by dappled horses.

†[NIV]the third white, and the fourth dappled-all of them powerful.

亚6:4 我就问与我说话的天使说：“主啊，这是什么意思？” (串)亚5:10

†[吕]我应声问那跟我说话的天使说：“主阿，这一些是什么意思？”

†[思]我问那我谈话的使者说：“我主，这是什么意思？”

†[当代]我问身旁的天使说：“主啊，这些马车是作什么的？”

†[新译]于是我问那与我说话的天使：“我主啊，这些是什么意思？”

†[Wlb]我谓与我言之使曰、我主、此维何、

†[Xdv]于是我问天使：“先生，这些马车是什么意思呢？”

†[Kjv]Then I answered and said unto the angel that talked with me, What are these, my lord?

†[Nkjv]Then I answered and said to the angel who talked with me, "What are these, my lord?"

†[BBE]And I made answer and said to the angel who was talking to me, What are these, my lord?

†[GNT] Then I asked the angel, "Sir, what do these chariots mean?"

†[NIV]I asked the angel who was speaking to me, "What are these, my lord?"

亚6:5 天使回答我说：“这是天的四风，是从普天下的主面前出来的。” (串)诗104:4来1:7,14|弥4:13亚4:14

†[吕]天使应声回答我说：“这一些是天的四个灵，从刚呈现于全地之主面前后出来的。

†[思]使者答应我说：“这些是侍立在全地的主宰之前，而今向丌下四出发的：

†[当代]他回答说：“他们是侍立在大地的主宰面前的四个灵，他们正在候命出发。”

†[新译]天使回答我：“这些是天的四风（“风”或译：“灵”），是从侍立在全地之主面前出来的。”

†[Wlb]使者曰、此乃天之四风、侍于全地之主前、奉遣而出、

†[Xdv]他说：“这是四风，刚刚从普天下之主面前来的。”

†[Kjv]And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the LORD of all the earth.

†[Nkjv]And the angel answered and said to me, "These are four spirits of heaven, who go out from their station before the Lord of all the earth.

†[BBE]And the angel, answering, said to me, These go out to the four winds of heaven from their place before the Lord of all the earth.

†[GNT] He answered, "These are the four winds; they have just come from the presence of the Lord of all the earth."

†[NIV]The angel answered me, "These are the four spirits of heaven, going out from standing in the presence of the Lord of the whole world.

本会注释　　四风（ruchoth）。单数形式是ruach，在《旧约》中共出现过377次。译为“灵”有232次，“风”有90次，还有其他译法。七十士译本，英文RSV版均为“四风”。见但8:8。
　　出来。或如RSV版译成“前往天的四风。”

亚6:6 套着黑马的车往北方去，白马跟随在后；有斑点的马往南方去。 (串)耶1:14

†[吕]那套着黑马的车出来、向北方而去；那套着白马的出来、向西方（传统：在后面）而去；那套着斑点马的出来、向南方而去；

†[思]那套着黑马的，向北方出发，白马则跟在后面出发，杂色的向南方出发。”

†[当代]黑马往北方走，白马跟在后面，有斑纹的马也向南方出发。

†[新译]套着黑马的车出来，往北方之地去；套着白马的车出来，跟在它们后面（“跟在它们后面”或译：“往西方去”）；套着有斑点的马的车出来，往南方之地去。

†[Wlb]驾玄马者往北方、白马从其后、斑驳之马往南方、

†[Xdv]黑马拖的马车往北到巴比伦，白马往西，斑纹马往南边的国家。

†[Kjv]The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.

†[Nkjv]The one with the black horses is going to the north country, the white are going after them, and the dappled are going toward the south country."

†[BBE]The carriage in which are the black horses goes in the direction of the north country; the white go to the west; and those of mixed colour go in the direction of the south country.

†[GNT] The chariot pulled by the black horses was going north to Babylonia, the white horses were going to the west, and the dappled horses were going to the country in the south.

†[NIV]The one with the black horses is going toward the north country, the one with the white horses toward the west, and the one with the dappled horses toward the south."

本会注释　　北方。巴比伦是从北方侵入巴勒斯坦的，所以原来被称为北方国家（见耶1:14,15）。这个称呼也适用于占领巴比伦国土的波斯人。“从普天下的主的面前出来的”车辆（亚6:5），无疑指上帝藉以在全地进行运作的媒介。他们“耐心而默默无声地执行祂的旨意”（见《教育论》173页）。派往北方的代表也许象征施加于波斯统治者身上、推动上帝圣工的影响。当时“允许犹太人重建圣殿的承诺似乎要撤回了”（《先知与君王》580页）。这个异象肯定给灰心的重建者带来极大的鼓舞，因为它向他们保证，出行北方的使命一定会完成。“往北方去的，已在北方安慰我的心”（8节）。不久以后，大流士颁布了一道法令，允许工程继续进行，并以国库的资金作为资助，任何人都不得阻挠（拉6：7-12）。
　　跟随在后。有人赞成译为“向西”（见英文RSV版）。因为四车似乎是被派往四方的。但这种译法需要改动原文。虽然白马一般不派往北方，但由于那里的危机，现在也被派去。在危急的时刻，上天的媒介总会结合起来施行解救（见@但10:13@注释）。

亚6:7 壮马出来，要在遍地走来走去。天使说：“你们只管在遍地走来走去。”它们就照样行了。 (串)创13:17亚1:10

†[吕]那套着红马（传统：素译‘壮’字之复数）的出来、向东方而去。”以上四辆车的马都跃跃欲去，要在地上来回巡逻。天使说：“你们只管在地上来回巡逻。”他们就在地上来回巡逻。

†[思]这些雄壮的马出来，切愿在地上往来巡逻。他于是说：“你们去，在地上巡逻吧！”它们就在地上巡逻。

†[当代]天使吩咐他们说：“你们去巡察大地吧！”于是，他们便遵命而行。

†[新译]这些雄壮的马出来，切望在全地走遍各处；天使说：“你们去吧，只管在全地走遍各处。”它们就在全地走遍各处。

†[Wlb]健马出、欲遍行于地、使者曰、往哉、遍行于地、遂遍行于地焉、

†[Xdv]那些壮马出来，就急急地要去巡查世界。天使一说：“去巡查世界！”它们就去了。

†[Kjv]And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.

†[Nkjv]Then the strong steeds went out, eager to go, that they might walk to and fro throughout the earth. And He said, "Go, walk to and fro throughout the earth." So they walked to and fro throughout the earth.

†[BBE]And the red ones go to the east; and they made request that they might go up and down through the earth: and he said, Go up and down through the earth. So they went up and down through the earth.

†[GNT] As the dappled horses came out, they were impatient to go and inspect the earth. The angel said, "Go and inspect the earth!" - and they did.

†[NIV]When the powerful horses went out, they were straining to go throughout the earth. And he said, "Go throughout the earth!" So they went throughout the earth.

本会注释　　壮马（'amussim）。先知所指的可能是各种颜色的马，但没有说明“有斑点的壮马”的目的地（第3节）。然而这里的本意是说明这些马的急迫情绪，从而象征上天迅速驱散普遍流行的不安和焦虑（见第6节注释）。

亚6:8 他又呼叫我说：“看哪，往北方去的已在北方安慰我的心。” (串)结5:13;24:13

†[吕]他又喊叫我，告诉我说：“你看，那出来、往北方之地去的、必在北方之地使我的灵平息。”

†[思]以后，他呼唤我，对我说：“你看，向北方出发的，己在北方平息了上主的怒气。”

†[当代]天使又对我说：“那些到北方去的，已经执行了我的判决，平息了我的怒气。”

†[新译]他又呼唤我，对我说：“你看，那些出来往北方之地去的，已经在北方之地使我心灵的忿怒平息下来。”

†[Wlb]使者呼而谓我曰、往北方者、已安我心于北方矣、

†[Xdv]于是天使大声对我说：“那些往北到巴比伦去的马匹已经平息了上主的怒气。”

†[Kjv]Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.

†[Nkjv]And He called to me, and spoke to me, saying, "See, those who go toward the north country have given rest to My Spirit in the north country."

†[BBE]Then crying out to me, he said, See, those who are going to the north country have given rest to the spirit of the Lord in the north country.

†[GNT] Then the angel cried out to me, "The horses that went north to Babylonia have quieted the Lord's anger."

†[NIV]Then he called to me, "Look, those going toward the north country have given my Spirit rest in the land of the north."

本会注释　　安慰我的心。直译为“使我安心”。“心”（ruach）在这里有“意志”之意（见@传12:7@注释），可能指上帝在波斯之旨意的成就，即发布一项有利于犹太人的法令（见@亚6:6@注释）。参亚1:11,15。

亚6:9 耶和华的话临到我说：

†[吕]永恒主的话传与我、说：

†[思]上主的话又传给我说：“

†[当代]主的话又传给我说：“你要到西番雅的儿子约西亚那里，接受黑玳、多比雅和耶大雅从巴比伦被掳的犹太人当中所收集得来的金银。

†[新译]耶和华的话临到我，说：

†[Wlb]耶和华谕我曰、

†[Xdv]上主给我以下的信息。

†[Kjv]And the word of the LORD came unto me, saying,

†[Nkjv]Then the word of the LORD came to me, saying:

†[BBE]And the word of the Lord came to me, saying,

†[GNT] The Lord gave me this message.

†[NIV]The word of the Lord came to me:

本会注释　　9-15节形象地描述了弥赛亚的工作。复兴的工程要在弥赛亚来临建立祂永恒国度的时候达到高潮（特别注意第13节；@亚1:8@注释）。

亚6:10 “你要从被掳之人中取黑玳、多比雅、耶大雅的金银。这三人是从巴比伦来到西番雅的儿子约西亚的家里。当日你要进他的家，

†[吕]“你要从流亡返回的人当中取了代表、黑玳、多比雅、耶大雅，取了奉献礼，即日去到西番雅的儿子约西亚家里──约西亚也是从巴比伦回来的。

†[思]你该由归来者的手中取些礼物，就在今天，到巴比伦回来的责法尼雅的儿子约史的家去。

†[当代]－

†[新译]“你要从黑玳、多比雅和耶大雅手中收取被掳的人奉献的金银；他们已经从巴比伦回来了。你要即日去，进入西番雅的儿子约西亚的家里。

†[Wlb]俘囚之中、来自巴比伦之黑玳、多比雅、耶大雅、诣西番雅子约西亚之室、是日尔往见之、

†[Xdv]他说：“你要把流亡者黑玳、多比雅，和耶大雅所献的礼物立刻带到西番雅的儿子约西亚家里。这些人是从流亡的巴比伦回来的。

†[Kjv]Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;

†[Nkjv]"Receive the gift from the captives-- from Heldai, Tobijah, and Jedaiah, who have come from Babylon--and go the same day and enter the house of Josiah the son of Zephaniah.

†[BBE]Take the offerings of those who went away as prisoners, from Heldai, Tobijah, and Jedaiah, and from the family of Josiah, the son of Zephaniah, who have come from Babylon;

†[GNT] He said, "Take the gifts given by the exiles Heldai, Tobijah, and Jedaiah, and go at once to the home of Josiah son of Zephaniah. All of them have returned from exile in Babylonia.

†[NIV]Take silver and gold from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon. Go the same day to the house of Josiah son of Zephaniah.

本会注释　　从……取。在亚1:7-6:8的八个异象中，撒迦利亚只是一个旁观者。这里所给予先知的指示，可能要成为恢复圣殿崇拜时，执行约书亚就职大祭司典礼的一个部分。
　　被掳之人。有人认为这三个人代表仍留在巴比伦的犹太人，为圣殿献礼而来的。七十士译本直译了他们的名字：“首领”，“有才干的人”和“明理人”。
　　约西亚。有人认为他是王下25:18中西番雅的儿子。西番雅是犹大国末年中的“副祭司”（见耶21:1；37:3）。但耶路撒冷的沦陷是在约七十年前。所以西番雅与本节的约西亚不的可能是父子关系，除非约西亚极其长寿。

亚6:11 取这金银做冠冕，戴在约撒答的儿子大祭司约书亚的头上， (串)出28:37;29:6利8:9亚3:5

†[吕]你要取银子和金子、作冠冕，戴在约撒答的儿子大祭司约书亚头上，

†[思]你要拿银子和金子，做一顶冠冕，戴在大司祭约匝达克的儿子耶叔亚的头上，

†[当代]之后，你们要用所得的金银造一个冠冕，戴在约撒答的儿子约书亚大祭司头上，

†[新译]你要拿这金银来做冠冕，戴在约撒答的儿子大祭司约书亚的头上，

†[Wlb]取其金银、以之制冕、加于约撒答子大祭司约书亚之首、

†[Xdv]你要用他们所献的金银做一顶冠冕，戴在约撒答的儿子大祭司约书亚头上，

†[Kjv]Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;

†[Nkjv]Take the silver and gold, make an elaborate crown, and set it on the head of Joshua the son of Jehozadak, the high priest.

†[BBE]And take silver and gold and make a crown and put it on the head of Zerubbabel;

†[GNT] Make a crown out of the silver and gold they have given, and put it on the head of the High Priest, Joshua son of Jehozadak.

†[NIV]Take the silver and gold and make a crown, and set it on the head of the high priest, Joshua son of Jehozadak.

本会注释　　约书亚。见@亚3:1@注释。这里的大祭司代表弥赛亚。而在3:1-4中，他代表百姓。

亚6:12 对他说，万军之耶和华如此说：看哪，那名称为大卫苗裔的，他要在本处长起来，并要建造耶和华的殿。 (串)亚3:8|亚4:9太16:18弗2:20-22来3:3

†[吕]告诉他说：‘万军之永恒主这样说道：“看吧，有一个人、他名称为‘树苗’，他必在他自己的地方长起来（与‘树苗’一词同字根），建成永恒主的殿堂。

†[思]然后对他说：万军上主这样看，有一个人名叫“苗芽”，他自动萌芽，他要建上主的殿宇。

†[当代]并且对他说：‘万军之主这样说：看哪，将来有一位称为大卫苗裔的要来，祂要在自己的地方长大，建立主的殿。

†[新译]告诉他说：‘万军之耶和华这样说：看哪！有一个人名叫大卫的苗裔，他必从自己的地方生长起来，并要建造耶和华的殿。

†[Wlb]谓之曰、万军之耶和华云、有名萌蘖者、必由其地挺生、将建耶和华之殿、

†[Xdv]你要告诉他，上主──万军的统帅这样说：‘那称为“枝子”的人，要使他所在的地方繁荣起来，并重建上主的圣殿。

†[Kjv]And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:

†[Nkjv]Then speak to him, saying, "Thus says the LORD of hosts, saying: "Behold, the Man whose name is the BRANCH! From His place He shall branch out, And He shall build the temple of the LORD;

†[BBE]And say to him, These are the words of the Lord of armies: See, the man whose name is the Branch, under whom there will be fertile growth.

†[GNT] Tell him that the Lord Almighty says, "The man who is called The Branch will flourish where he is and rebuild the Lord's Temple.

†[NIV]Tell him this is what the Lord Almighty says: 'Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the Lord .

本会注释　　对他说。即对约书亚说。
　　苗裔（semach）。见@亚3:8@注释。犹太人公认这是有关弥赛亚的预言。
　　长起来（samach ）。Semach（苗裔）即源于该词。
　　建造……殿。不是预言所罗巴伯（拉6:14,15）所建造的物质的殿。先知所预言的是属灵的殿（见@亚6:15@注释；参林前3:16,17；弗2:19-22；彼前2:3-5；《善恶之争》416页）

亚6:13 他要建造耶和华的殿，并担负尊荣，坐在位上掌王权；又必在位上作祭司，使两职之间筹定和平。 (串)赛22:24|诗110:4来3:1

†[吕]是所罗巴伯要建成永恒主的殿堂；是约书亚要担当祭司的尊荣，是所罗巴伯要坐在宝座上执政；是约书亚也要在宝座上；他们二人之间必有和谐合作（或译：福利兴隆）的计画。”’

†[思]是要建上主的殿，是他要承受尊荣，坐在宝座上执政；并且有一位司祭立在他右边，他们二人之间必和平相处。

†[当代]祂要承受尊荣，在宝座上执掌王权和祭司的职责，使这两个职分和谐协调。’

†[新译]他必建造耶和华的殿，必得尊荣；他必坐在宝座上执掌王权，又必在他的宝座上作祭司，使两者之间和谐共济。’”

†[Wlb]彼建耶和华之殿、亦必得其尊荣、居其位而主治、在其位为祭司、使此二者之间、著和平之谋议、

†[Xdv]他要建造圣殿，接受王者的荣耀，统治他的子民。有一个祭司要站在他的宝座旁边；他们要在和平融洽中一起努力。’

†[Kjv]Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

†[Nkjv]Yes, He shall build the temple of the LORD. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne, And the counsel of peace shall be between them both."'

†[BBE]And he will be the builder of the Temple of the Lord; and the glory will be his, and he will take his place as ruler on the seat of power; and Joshua will be a priest at his right hand, and between them there will be a design of peace.

†[GNT] He is the one who will build it and receive the honor due a king, and he will rule his people. A priest will stand by his throne, and they will work together in peace and harmony.'

†[NIV]It is he who will build the temple of the Lord , and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.'

本会注释　　他要建造。重复无疑是为了强调。
　　尊荣。“拯救堕落人类的尊荣是属于基督的”（《善恶之争》416页）。
　　祭司。如麦基冼德，既是君王，又是祭司（路1:32,33；来5:5,6,10；7:1,2,15-17；8:1,2）基督将成为祭司，并最终登上祂祖先大卫的宝座（见诗110:1-4）。基督在第一次降临时，获得了在天上的圣所中担任大祭司，除掉人类的罪，改变他们品格的资格。在祂第二次降临时，祂将作他们的君王（见太25:31）。
　　筹定和平。指圣父和圣子所商定的救赎人类的计划（见《证言》卷八269页；《善恶之争》416,417页）。

亚6:14 这冠冕要归希连（就是黑玳）、多比雅、耶大雅，和西番雅的儿子贤（就是约西亚），放在耶和华的殿里为记念。” (串)出12:14可14:9

†[吕]这冠冕要在永恒主的殿堂里给黑玳（传统：希连）、多比雅、耶大雅、和西番雅的儿子约书亚（传统：贤）、做个表样象徵。

†[思]这顶冠冕要存在上主的殿内，作为赫尔待、托彼雅、耶达雅和责法尼雅的儿子约史雅的记念。

†[当代]那冠冕要留在主的殿中作为纪念，以表扬黑玳、多比雅、耶大雅和约西亚。

†[新译]这冠冕要在耶和华的殿中给希连（“希连”有古译本作“黑玳”）、多比雅、耶大雅和西番雅的儿子贤（“贤”有古译本作“约西亚”）作记念。

†[Wlb]此冕归于希连、多比雅、与耶大雅、以志西番雅子之惠、置于耶和华殿、

†[Xdv]这顶冠冕要留在上主的圣殿作为记念品，纪念黑玳（希伯来文是：希连）、多比雅、耶大雅，和约西亚（希伯来文是：贤）。”

†[Kjv]And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.

†[Nkjv]"Now the elaborate crown shall be for a memorial in the temple of the LORD for Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.

†[BBE]And the crown will be for grace to Heldai and Tobijah and Jedaiah and the son of Zephaniah, to keep their memory living in the house of the Lord.

†[GNT] The crown will be a memorial in the Lord's Temple in honor of Heldai, Tobijah, Jedaiah, and Josiah."

†[NIV]The crown will be given to Heldai, Tobijah, Jedaiah and Hen son of Zephaniah as a memorial in the temple of the Lord .

本会注释　　希连。可能就是“黑玳”（10节）。
　　多比雅。见第10节注释。
　　耶大雅。见第10节注释。
　　贤。直译为“归给西番雅的儿子”。如七十士译本。

亚6:15 远方的人也要来建造耶和华的殿，你们就知道万军之耶和华差遣我到你们这里来。你们若留意听从耶和华你们上帝的话，这事必然成就。 (串)赛57:19;60:10弗2:13,19|亚2:9;4:9

†[吕]“散于远方的人也要来，参加建成永恒主殿堂的工程；你们就知道是万军之永恒主差遣了我到你们这里来的。你们若注意听从永恒主你们的上帝的声音，这事就必成就。”

†[思]远方的人必来共同建上主火殿；如此，你们便知道：是万军上主派遗了我到你们这来。如果你们真听从上主你们天主的声音，这事必要实现。”

†[当代]其他分散在远方的人也要跟他们一样，回来参与建殿的工程。那时，你们就知道我是万军之主所差来的。如果你们全心全意服从主你们的上帝，这些事都必定实现。”

†[新译]远方的人也要来建造耶和华的殿，你们就知道万军之耶和华差遣了我到你们这里来。你们若留心听从耶和华你们　神的话，这事必定成就。

†[Wlb]远人将至、建耶和华之殿、如是、尔则知万军之耶和华遣我就尔、尔若勤遵尔上帝耶和华之命、则此事必成焉、

†[Xdv]住在远方的人要来协助重建上主的圣殿。当圣殿重建以后，你们就知道是上主──万军的统帅差遣我到你们这里来的。如果你们完全遵守上主──你们上帝的命令，这事一定实现。

†[Kjv]And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.

†[Nkjv]Even those from afar shall come and build the temple of the LORD. Then you shall know that the LORD of hosts has sent Me to you. And this shall come to pass if you diligently obey the voice of the LORD your God."

†[BBE]And those who are far away will come and be builders in the Temple of the Lord, and it will be clear to you that the Lord of armies has sent me to you.

†[GNT] Men who live far away will come and help to rebuild the Temple of the Lord. And when it is rebuilt, you will know that the Lord Almighty sent me to you. This will all happen if you fully obey the commands of the Lord your God.

†[NIV]Those who are far away will come and help to build the temple of the Lord , and you will know that the Lord Almighty has sent me to you. This will happen if you diligently obey the Lord your God."

本会注释　　远方的人。指加入弥赛亚国度的外邦人（见赛11:9；57:13）。由于肉身的以色列人完全失败了，上帝正藉着基督教会来成就祂的旨意（见弗2:19-22；彼前2:3-5；《使徒行述》595；见本册注释卷四28-36页）。
　　你们若留意。犹太人本来可以成为上帝属灵之殿的核心。但正如这里所指出的，赐给他们的应许是有条件的。尽管人类失败了，上帝的旨意还是要稳步推进的，并将通过来自各国组成祂属灵之殿的人来成就（见本册注释35,36页）。

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